WEBVTT

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 Okay, Psalm 32 of David, Amaskill.

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 Blessed is the one whose transgressions are forgiven, whose sins are covered.

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! Blessed is the one whose sin the Lord does not count against them,

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 and whose spirit is no deceit.

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 When I kept silent, my bones wasted away through my groaning all day long.

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 For day and night your hand was heavy on me.

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 My strength was sapped as in the heat of summer.

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 Then I acknowledged my sin to you, and I did not cover up my iniquity.

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 I said I will confess my transgressions to the Lord, and you forgave the guilt of my sin.

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 Therefore let all the faithful pray to you while you may be found.

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 Surely the rising of the mighty waters will not reach them.

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 You are my hiding place.

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 You will protect me from trouble and surround me with songs of deliverance.

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 I will instruct you and teach you in the way you should go.

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 I will counsel you with my loving eye on you.

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 Do not be like the horse or the mule which have no understanding,

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 but must be controlled by bit and bridle, or they will not come to you.

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 Many are the woes of the wicked, but the Lord's unfailing love surrounds the one who trusts in him.

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 Rejoice in the Lord and be glad, you righteous.

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 Sing all you who are upright in heart.

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 Amen.

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 Amazing. Thank you, Mike.

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 I know I put you on the spot for the impromptu reading.

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 I really appreciate it.

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 Great.

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 Why don't I pray for us before we get into this.

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 Lord, we thank you for bringing us here today.

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 We thank you that it is important that we sit under your word.

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 And Lord, we pray that you would help me.

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 Would you fill me with your spirit that I may speak?

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 And what do you want to say to your church?

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 What you want to communicate through this psalm?

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 Lord, we pray that you would be at work in our hearts.

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 Change us, renew us, encourage us, and challenge us.

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 Lord, I pray.

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 In Jesus' name I pray.

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 Amen.

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 Amen.

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 Great.

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 We're in Psalm 32.

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 And this psalm has been, in some way, a part of my life for a long while.

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 Psalm 32, David goes on to confess something.

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 So I'm going to confess something to you.

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 My confession is that I was quite a bad and annoying teenager to raise.

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 At least for my parents.

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 My sisters would definitely attest to that.

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 My parents would as well.

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 I became a Christian when I was like 12.

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 As I grew up, I still wrestled, though, with the, how do I live this out?

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 And I'd argue back and forth with my parents.

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 And I wasn't, like, wild outside of the house.

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 But in my house, I was quite rude to them, probably.

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 I argued back and forth.

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 Challenged them on everything they believed about what I was meant to live my life as.

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 My mum would quote verse 9 to me over and over.

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 Which says,

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 Do not be like the horse or the mule, which have no understanding, but must be controlled by bit and brittle, or they will not come to you.

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 My mum quoted that to me, I think, when she was finally done with having that conversation with me.

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 And went, I just wish you'd seek God's wisdom.

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 I wish you wouldn't try and just go at your own way.

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 I wish you'd seek God's wisdom.

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 Don't be like one with no understanding.

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 Read your Bible.

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 Get in your word.

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 And it was a wise mother just going, I wish you would understand the glory of God's word.

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 That is how this psalm has been a part of my life for a long while.

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 But I think there's more to this psalm than just that verse and just what you can tell at your teenager.

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 When they're struggling with wisdom and understanding what it looks like to live out the gospel.

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 Here are my three points that I'm going to make today.

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 And three points that I'm going to draw out from Psalm 32.

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 Firstly is the cost of sin.

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 Second is the comfort of confession.

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 And third is the commands of the Lord.

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 The cost of sin, the comfort of confession, the commands of the Lord.

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 Yes, they're all C's.

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 Yes, I did work on that.

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 I hope that somebody can appreciate it.

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 So first we'll start with the cost of sin.

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 If we look down at verses three and four, it is plain to see David is describing a broken man.

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 He says, when I kept silent, my bones wasted away.

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 I groaned all day long.

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 Day and night, he felt God's hand heavy on him.

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 His strength was zapped in the summer.

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 This is a broken man crumbling under the weight.

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 And the weight of what?

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 Well, the next few verses tell us that it's the guilt of his sin.

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 The guilt of his sin is weighing heavy on him.

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 And it's not like a guilt that you get over once you sleep it off.

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 No, this verse four says, it's for day and night, your hand was heavy on me.

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 Day and night, when I went to sleep, when I woke up, it felt like this guilt of sin was heavy on me.

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 This guilt of sin was heavy on me.

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 Maybe you've had something of that experience.

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 Maybe the guilt of sin has been heavy on you at times.

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 Maybe it's not the guilt of sin.

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 Maybe it's other situations.

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 Maybe you're deciding where university to go to, what your next job should be, where you should move, what you should do.

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 Maybe those sorts of decisions weigh heavy on you or have weighed heavy on you at times.

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 All you can think about is that decision day and night.

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 The experience I've had of this is when me and Daisy first started getting to know each other.

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 I texted her saying, why don't we meet at a coffee shop?

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 And this is when I'm like, I'm going to ask her out.

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 She said in the text back, are you going to ask me out?

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 And I said, yes.

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 She said, I don't think it's the right time.

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 I think we should go out.

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 And that was like the rejection.

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 And then we hung out in all the same spaces.

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 We were in the same Christian union at university.

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 We were in the same friend groups.

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 We were in the same church.

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 But for three months straight, she never talked to me at all.

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 She just rejected me and went, I don't want to have anything to do with it.

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 And I promise you, this is what I felt.

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 Day and night, all I could think was, why did she reject me?

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 What did I do wrong?

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 Did I dress the wrong way?

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 Did I say something wrong?

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 All of these things are like, I'm wasting away under the pressure of, why?

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 Why did it happen?

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 And that's obviously relationships.

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 And there are other things that weigh heavy on us.

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 For David here, that is the weighing of heavy.

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 This decision, this thought of sin, the fact that he has gone against God's will,

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 the weight of that is weighing heavy on him.

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 He is burdened.

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 He is a broken man wasting away.

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 His strength is zapped.

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 Then we come to verse five.

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 And he says, then I acknowledge my sin to you and did not cover up my iniquity.

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 I said, I will confess my transgressions to the Lord.

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 And you forgave the guilt of my sin.

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 Verses three to four are him crumbling under the pressure, falling under the weight of this sin.

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 Verse five reads like an amazing weight coming off his shoulders.

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 The weight's been lifted.

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 The guilt is gone.

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 Forgiven is David.

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 Transgressions that held that weight of sin are there no more.

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 David is the one who stands forgiven in front of God.

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 Actually, verse one and two say that he is now a blessed one.

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 Blessed is the one whose transgressions are forgiven, whose sins are covered.

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 Blessed is the one whose sin the Lord does not count against them.

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 David stands.

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 All he offers is a confession of his sin and the guilt of it.

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 And God instead gives him forgiveness.

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 Forgiving the guilt and forgiving his transgressions.

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 His great comfort in the fact that he has confessed his sin and been met with forgiveness.

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 The weight of his sin has been lifted as his confession meets God's grace.

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 As the cost of his sin meets the payment for that sin.

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 As David knew, and what this passage screams, our God is a forgiving God.

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 And he, much like us, looked in faith to a Messiah that would come, a Savior that would come, accomplishing for him the forgiveness.

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 And we look back in faith in the same way to the same Jesus that accomplished that.

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 God is not just a forgiving God in word.

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 He doesn't just forgive.

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 He sent his own son to die on a cross for us, pay the penalty, and then rise again.

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 Then he is a forgiving God.

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 David knew, we know it too, having seen that lived out and fulfilled in Jesus.

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 Jesus came down that we might be one of the blessed as well.

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 We might be the ones whose transgressions are forgiven.

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 Whose sin is covered over.

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 Blessed is the one whose sin the Lord does not count against them and whose spirit is no deceit.

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 Jesus accomplished that for us and for David too.

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 And so we've seen these two aspects.

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 We've seen the aspect of a sin that is weighed down, the cost of sin.

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 We've seen this aspect of the confession of sin and the comfort it brings and the forgiveness that that brings.

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 And now we're going to look at what God calls us to in the rest of this passage.

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 Okay, so I believe he calls us to two different things.

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 Let me just find my spot.

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 Yeah.

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 He calls us to come to him while he may be found and to live under his commands.

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 Those are the two things he calls us to do.

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 To come to him while he may be found and live under his commands.

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 Look with me at verse 6.

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 Therefore, let all the faithful pray to you while you may be found.

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 Surely the rising of the mighty waters will not reach them.

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 When you experience this forgiveness, he utters verse 6.

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 Just to bring some context into verse 6, you might be sitting there going, what do the mighty waters mean?

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 I sat there saying the same thing.

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 The mighty waters, see they hint to the idea of God's judgment.

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 Okay, so some theologians would say even that David might have Noah in mind here as he says that.

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 Surely the rising of the mighty waters will not reach them.

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 Could be said as well as in Noah's time, Noah was protected, yet the mighty waters were a judgment against sinners of the time.

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 In the same way, the mighty waters here are God's judgment.

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 So you could translate that as saying, surely the judgment of God will not reach them.

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 Yes, so therefore let all the faithful pray to you while you may be found.

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 Surely the judgment of God will not reach them.

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 The mighty waters symbolize that judgment.

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 So what does that mean for us?

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 Well, it means that we need to come to him while he may be found.

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 For both Christian and non-Christian, this verse should sense some sense of urgency.

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 So therefore let the faithful pray to you while you may be found.

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 The implication is there is a time coming where that time will run out.

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 You won't be able to be found anymore.

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 Whether that's by our own deaths, our mortality, or whether that is by Jesus coming back in judgment.

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 Judgment is coming and time is short.

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 If you're a non-Christian, either listening back to this, or online, or whatever,

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 the cost of that is that we need to consider God's claims.

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 We need to consider Jesus' claims.

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 There is a time limit.

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 Judgment is coming.

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 And God offers us forgiveness.

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 He offers us that forgiveness in this word.

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 If we would just confess our sins, if we would just repent and accept Jesus' forgiveness,

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 forgiveness, we need to consider that there is a time limit to this.

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 And for us as Christians, we should also consider what this means for what we do in our urgency,

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 to tell people about this.

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 To tell people that there is a God that is longing to forgive them

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 if they would come to repentance and believe in Jesus Christ.

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 We want people to acknowledge their sin, to confess their transgressions,

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 that God may forgive.

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 He is a forgiving God.

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 And he has made a way that he needs people like us that might tell others about it,

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 that might ask people, say, this is who Jesus is.

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 He's come to save you.

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 Why don't you come to know who he is?

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 So that the rising waters, the rising mighty waters of judgment will not happen to you.

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 We all have friends and family that we dearly love.

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 Many will have painful experiences of seeing them not come closer,

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 or what feels like not come closer to Jesus.

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 We need to continue to pray for them and urge them in moments that God provides

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 to come to know who he is.

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 The time is short.

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 Therefore, let us come to him while he may be found.

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 And I think that also applies to us as Christians,

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 that we should continue to come to him.

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 We often, I don't know if you do this, I'm definitely like this.

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 When I've just sinned and feel that sort of weight, the acknowledgement of my sin,

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 I often subconsciously think, God's this perfect God.

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 Surely I can't go back to him right now.

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 I need to fix something, make recompense for what I've done

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 before I can kind of come back to him,

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 before I can start praying again and reading my Bible again.

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 And we often draw away as we sin.

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 And actually God is saying, come to me.

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 Don't believe the lie that the devil was trying to push,

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 which is that somehow you had everything to do with it

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 and you could earn your salvation or earn your right to be with me.

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 Jesus purchased that for us.

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 We have every right to come to him.

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 All he asks us to say is simply come to me,

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 confess your sin, accept the forgiveness,

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 and know the unfailing love of the Lord that surrounds you.

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 That is a great promise of God.

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 And the hymn, what a friend we have in Jesus,

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 I think encapsulates this quite well.

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 In lyrics it says, oh, what peace we often forfeit.

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 Oh, what needless pain we bear,

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 all because we do not carry everything to God in prayer.

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 That seems David's revelation, doesn't it?

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 We carry needless burdens.

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 We carry the burden of the guilt of our sin,

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 all because we don't come faithfully in prayer to our God.

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 So if you're a Christian sitting here,

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 feel the weight of your sin.

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 Come to him in prayer.

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 He asks for it.

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 He longs for it.

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 He longs to forgive you.

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 And then lastly,

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 he longs for us to live under his command.

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 He longs for us to live under his command.

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 Why don't we look at verse eight with me.

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 After David has said, you are my hiding place,

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 you will protect me from trouble

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 and surround me with songs of deliverance.

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 This is then God speaking.

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 And God says this,

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 I will instruct you and teach you in the way you should go.

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 I will counsel you with my loving eye on you.

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 Think of these two verses.

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 You see the loving part of a father that cares for you deeply.

00:14:40.819 --> 00:14:41.620
 It's evident.

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 He longs to instruct you and teach you to live under his commands,

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 to counsel you as you go.

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 A good God gives good instructions for your good.

00:14:53.940 --> 00:14:57.620
 And he doesn't do this with like an eye on a judgmentalism.

00:14:58.240 --> 00:14:59.279
 He's not looking down at you going,

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 oh, I'm just waiting for them to trip up

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 and then I'll tell them that they've done it wrong.

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 Or it's not with an ambivalence there

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 of a God that just sits back and watches as your life falls apart

00:15:09.060 --> 00:15:11.539
 and instructs you where you've gone wrong.

00:15:12.500 --> 00:15:12.879
 And he says,

00:15:13.019 --> 00:15:14.700
 I will instruct you and teach you in the way you should go.

00:15:14.799 --> 00:15:17.060
 I will counsel you with what?

00:15:17.159 --> 00:15:19.100
 With my loving eye on you.

00:15:21.039 --> 00:15:23.139
 God that longs to forgive us

00:15:23.139 --> 00:15:26.259
 and longs to instruct us in the way that we should go.

00:15:28.940 --> 00:15:30.299
 Not with an eye that doesn't care.

00:15:31.220 --> 00:15:32.279
 That is not the God we serve.

00:15:32.519 --> 00:15:33.899
 We serve a God who instructs us,

00:15:34.320 --> 00:15:37.480
 teaches us and counsels us with his loving eye on us.

00:15:38.139 --> 00:15:41.860
 His unfailing love surrounds everybody that trusts in him.

00:15:43.620 --> 00:15:45.259
 So what do we do?

00:15:45.539 --> 00:15:46.440
 We've come to the end of this.

00:15:46.519 --> 00:15:49.879
 We've seen God's great providence

00:15:49.879 --> 00:15:52.259
 in God's great love for us,

00:15:52.340 --> 00:15:53.279
 even as we're sinners.

00:15:53.659 --> 00:15:56.539
 The comfort as we bring our confessions to him.

00:15:56.960 --> 00:15:59.320
 We've seen that he commands us to live in his ways

00:15:59.320 --> 00:16:01.740
 and does so as a loving father.

00:16:03.740 --> 00:16:04.580
 And verse 11 says,

00:16:04.580 --> 00:16:05.060
 what do we do?

00:16:05.139 --> 00:16:07.139
 We rejoice in the Lord and be glad,

00:16:07.320 --> 00:16:07.860
 you righteous.

00:16:08.480 --> 00:16:10.780
 Sing all who are upright in heart.

00:16:12.360 --> 00:16:15.040
 We rejoice in a God who forgives us

00:16:15.040 --> 00:16:16.400
 as we bring our sins to him.

00:16:17.080 --> 00:16:19.340
 We rejoice in a God that makes us righteous

00:16:19.340 --> 00:16:20.480
 because of Christ.

00:16:21.720 --> 00:16:21.980
 It says,

00:16:22.100 --> 00:16:22.540
 you righteous,

00:16:22.660 --> 00:16:23.680
 that is not our own work.

00:16:23.920 --> 00:16:24.800
 You who are upright in heart,

00:16:24.879 --> 00:16:25.740
 that is not our own work.

00:16:25.840 --> 00:16:27.160
 Jesus does that for us.

00:16:27.500 --> 00:16:28.800
 And we rejoice in that work.

00:16:29.200 --> 00:16:31.240
 We simply accept the great gift of grace.

00:16:31.240 --> 00:16:34.039
 And we rejoice in a God that longs to instruct,

00:16:34.440 --> 00:16:37.060
 teach and counsel us in the way we should go.

00:16:37.759 --> 00:16:40.320
 All for his glory and our good.

00:16:41.080 --> 00:16:41.299
 Amen.

00:16:42.519 --> 00:16:42.960
 Amen.

00:16:43.159 --> 00:16:44.460
 Let me pray for us.

00:16:47.480 --> 00:16:49.720
 Lord, we thank you for the time

00:16:49.720 --> 00:16:51.379
 that you've given us to look at this psalm.

00:16:52.200 --> 00:16:53.980
 We thank you that you're a good God

00:16:53.980 --> 00:16:56.159
 that longs to forgive us.

00:16:57.200 --> 00:16:59.320
 That longs that we would come to you,

00:16:59.320 --> 00:17:01.800
 that we would know you and love you.

00:17:02.260 --> 00:17:04.200
 But we pray that you would give our hearts

00:17:04.200 --> 00:17:06.840
 an urgency when it comes to

00:17:06.840 --> 00:17:09.440
 showing this good news to other people.

00:17:10.240 --> 00:17:12.880
 That they may see how loving you are

00:17:12.880 --> 00:17:14.860
 and how you've sent your son to die for them.

00:17:15.620 --> 00:17:16.539
 And that they would see

00:17:16.539 --> 00:17:18.660
 that the time is coming

00:17:18.660 --> 00:17:20.980
 where the mighty waters of judgment will come.

00:17:21.580 --> 00:17:22.820
 And Lord, would you save them from that?

00:17:24.240 --> 00:17:27.039
 The friends and the family of the people in this room,

00:17:27.120 --> 00:17:29.140
 would you save them from those mighty waters?

00:17:29.919 --> 00:17:31.819
 And Lord, we pray with a desire

00:17:31.819 --> 00:17:34.019
 that we would live as you've instructed us to.

00:17:34.500 --> 00:17:36.480
 As a loving Father has called us to live,

00:17:37.000 --> 00:17:38.559
 may we desire to live in your ways,

00:17:38.659 --> 00:17:41.299
 for we know that it's for our good and your glory.

00:17:42.159 --> 00:17:44.000
 We rejoice in your truth, Lord.

00:17:44.220 --> 00:17:45.099
 In Jesus' name I pray.

00:17:45.679 --> 00:17:45.919
 Amen.

00:17:45.919 --> 00:17:46.059
 Amen.

00:17:46.059 --> 00:17:46.119
 Amen.

00:17:46.119 --> 00:17:46.619
 Amen.

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