WEBVTT

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 Take your seats and do turn to Ecclesiastes chapter 9, passage that Paul read for us, page 557 of the Black Church Bibles.

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 And if you need one of those, there's some at the door.

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 I attended two funerals this week, two funerals, two crematoriums.

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 You know how it goes.

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 There's a coffin at the front and then there are pews where the people sit.

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 There's the coffin and there's the mourners.

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 And what struck me this time, in both occasions actually, is that the only thing that separates the two,

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 the person in the coffin, the people sitting in the pews, is the passing of time.

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 That's it.

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 The gap between the seats and the plinth at the front is like one of those moving walkways at the airport.

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 There's an inevitability about you getting from one to the other.

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 Everyone who's in a seat will one day be in the coffin.

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 Well, that's the happy note that Solomon starts with this evening in chapter 9.

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 He reminds us again, beginning of chapter 9, that we can't discern what God is doing in the lives of men and women.

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 We like to think we can, but we can't.

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 What looks like prosperity may well be a curse in disguise.

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 What looks like adversity may well be a blessing.

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 We can't tell.

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 But we do know that all people, chapter 9, verse 2, are going to the same destination.

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 It's the same for all.

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 Since the same event happens to the righteous and the wicked, to the good and the evil, to the clean and the unclean,

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 to him who sacrifices and him who does not sacrifice.

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 Verse 3, the same event happens to all, that they go to the dead.

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 Well, once again, Solomon is taking his big old hand, putting it on the back of our heads,

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 and forcing our faces into reality.

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 He's rubbing our noses in what is there.

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 And just as he has forced us to see, as we've gone through this book,

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 that there is no gain for us in wealth, in possessions, in wisdom, in status.

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 Everything that we have been told in life, in the West, for centuries, well, decades at least now,

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 everything that we've been told will give us meaning and purpose and significance.

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 Solomon has been telling us again and again and again, it's just handfuls of fresh air.

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 And now he's forcing us to face up to a new reality, and that one is the inevitability of our death.

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 Every single one of us is going to die.

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 We don't know when.

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 We saw last time that we can't second guess the providence of God.

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 He has his reasons for taking some people in their youth and others much later.

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 But in the end, we all get there.

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 And because we are no longer in Victorian England, we don't like to talk about such things.

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 It used to be said that the Victorians talked endlessly about death, but never about sex.

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 But this generation talks endlessly about sex, but never about death.

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 You can make of the truth of that what you will, but Solomon makes us focus on that,

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 which we feel very uncomfortable with, that is talking about our mortality.

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 He's forcing us to think about that this evening.

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 But one thing is very clear.

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 One thing is very clear, he says.

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 Those in the crematorium pews, rather than those that are in the coffin, that is us here this evening,

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 those who are still alive, are at a distinct advantage.

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 Because we can face this reality, and we can do something about it.

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 Look at verse 4, chapter 9, verse 4.

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 But he who is joined with all the living has hope.

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 For a living dog is better than a dead lion.

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 For the living know that they will die.

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 But the dead know nothing, and they have no more reward.

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 For the memory of them is forgotten.

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 He's saying the one who's in the coffin, their race is run.

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 Their hand has been played.

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 They can't do anything to alter or improve the course of their lives.

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 They have no more share in this life.

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 We, however, have the opportunity to change our course.

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 To do something about the reality.

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 To stare at it and to live now in light of it in a way that is wise.

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 That's the thrust of this book, isn't it?

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 We've been seeing it again and again and again.

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 How do we live wisely in God's world?

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 And while we have breath in our bodies.

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 While we're in these seats and not in the coffin.

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 We can make preparations for that day.

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 Country music singer Tim McGraw has a song called Live Like You Were Dying.

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 And the song is all about the things.

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 It's a bit of a bucket list song.

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 All the things that you would do if you knew that you were going to die.

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 That kind of thing.

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 Well Solomon is saying.

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 Here's what you would do if you knew you were dying.

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 Here's what a wise life facing the reality of death looks like.

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 Point number one.

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 He says enjoy living in the pleasure of God.

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 Enjoy living in the pleasure of God.

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 Look at verse 7.

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 Go eat your bread with joy.

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 Drink your wine with a merry heart.

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 For God has already approved what you do.

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 Let your garments be always white.

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 Let not oil be lacking on your head.

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 This push towards joy is the heartbeat of the book of Ecclesiastes.

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 It's a thread that runs all the way through.

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 Despite all the vapor.

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 Despite you could say all the disappointment.

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 It's like have you noticed from the beginning.

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 One thing after another that we think you know in our heart of hearts.

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 Certainly the things that our culture tells us.

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 If I had more of this then life would make sense.

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 It would join up.

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 It would give me significance.

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 It would give me a sense of meaning.

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 And we keep getting disappointed.

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 It keeps going oh you know and another thing.

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 That other thing that you thought you'd hope in.

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 Maybe if you had the status that you really felt that you.

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 You know if you had that status.

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 Then life would make so much more sense.

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 He comes again.

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 Takes it out.

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 And it's like he keeps taking all of these.

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 Well they're really false visions of the good life.

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 He keeps taking them out from under our feet.

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 And yet there's this thread that runs all the way through.

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 Joy.

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 There is joy.

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 This book is despite all the vapor.

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 This is a profoundly hopeful message.

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 Because it keeps telling us that joy and satisfaction are available in this life.

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 And here we see that that joy starts with verse 7.

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 It starts with us coming into the pleasure of God.

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 You see Solomon uses bread and wine and white garments and oil on the head here in two ways.

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 The first of which alludes to our salvation.

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 These are gospel images that speak of the salvation that God has won for us through the Lord Jesus Christ.

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 Is it not the case?

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 Bread and wine are the elements that Jesus gives us in the Lord's Supper.

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 Elements that signify his broken body and his shed blood.

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 That is elements that are given to signpost us to the event where our sins are punished in him rather than in us.

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 Signposts to his death on the cross where he bore the wrath of God that we deserved in our place.

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 A signpost that says through faith in the Lord Jesus Christ we are cleansed from sin and made new.

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 That's the significance of the white garment.

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 Do you see that?

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 Let your garments always be white.

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 Why is that?

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 Well this is how God's redeemed are described in the book of Revelation chapter 3 chapter 19.

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 The white garment represents us being clothed in salvation.

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 When you come to the Lord Jesus in repentance for your sin he clothes you in white.

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 And he also sets you apart as one of his children.

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 That's the image of the oil.

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 This was how kings and priests were anointed for service in the Old Testament.

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 And here it symbolizes being set apart to belong to God.

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 Solomon begins by pointing us first to how we get right with God.

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 How we come into his pleasure in the first place.

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 And we need to see this.

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 We need to see that it is all of him.

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 And the only way that we can get involved is through faith and through faith alone in the Lord Jesus Christ.

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 I know that some of you are not Christians and you have been coming along to church for a while to listen and to think things through.

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 That's great.

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 It really is great and you are super welcome.

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 We are delighted that you are here.

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 Here is the heart of the matter for you.

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 Through his broken body and his shed blood.

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 Jesus Christ has done everything that is required for you to know the pleasure of God.

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 He has done everything that is required for you to live in the approval and the pleasure of God.

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 All you have to do is put your faith in the Lord Jesus Christ.

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 So that's the invitation to you this evening.

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 Come into the pleasure of God.

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 Turn from your sin and put your faith in the Savior.

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 But once we have done that, did you see what Solomon slipped in verse 7?

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 Slipped in there.

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 In verse 7,

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 Go eat your bread with joy.

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 Drink your wine with a merry heart.

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 For God has already approved what you do.

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 Let your garments always be white.

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 And so on.

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 See the other way that Solomon uses these images is in a general sense of food and drink.

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 And we are to enjoy them.

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 But we do so.

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 Do you see?

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 We do so because God has already approved of what we do.

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 That is in the Lord Jesus Christ, God has accepted you.

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 Do you believe that?

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 Do you believe that?

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 In the Lord Jesus Christ, God has accepted you.

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 I am talking now to those of us who are Christians.

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 Do you know that God approves of you?

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 Do you know that you live in the approval of God?

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 You exist in his pleasure.

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 And you are there with all your faults and imperfections.

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 He approves of you as you are.

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 Not the you that you wish you were, but the you that you are.

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 So what we are supposed to do is do what Solomon says.

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 Eat your food with joy.

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 Drink your wine with a merry heart as children of a generous father.

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 And do it in the way that God intends.

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 There is of course a way that you can eat your food and drink your wine.

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 And those are not how God intends.

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 But he is saying no, do it with joy.

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 Do it with a merry heart.

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 Do it according to his design.

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 And he doesn't just apply this to food and drink.

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 But also to the callings of marriage and work.

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 Verse 9, enjoy life with the wife whom you love all the days of your vain life that he has given you under the sun.

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 Because that is your portion in life.

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 And in your toil at which you toil under the sun.

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 Whatever your hand finds to do, do it with your might.

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 For there is no work or thought or knowledge or wisdom in Sheol to which you are going.

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 Enjoy life.

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 Christian believer Solomon is saying.

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 He's not saying in a kind of nihilistic way.

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 Life is vapor.

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 Eat and drink for tomorrow we die.

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 He's saying that these are the gifts of God.

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 And that he has given us these gifts so that we would enjoy them.

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 And we should enjoy them.

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 And we enjoy them whilst not in some way deceiving ourselves.

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 That there is some sort of gain or advantage to be had in the things themselves.

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 That has been a message all the way through the book.

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 Enjoy the things for the things sake as gifts from your father.

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 Don't think that by having them or having more of them that you benefit in some way.

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 Enjoy life.

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 How is your marriage?

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 Do you laugh enough in your marriage?

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 Or do you fuss and bicker and fight?

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 Or worse, do you grumble about your spouse and wish that you were married to someone else or not married at all?

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 Well, remember chapter 7 and 8.

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 This person is the person God gave you.

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 This is the person that God decided that you needed.

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 Resentment is a cancer in marriage.

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 Resentment is a cancer in marriages.

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 And alongside its cousin bitterness gives Satan an easy foothold.

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 And in Christian marriages, like all cancers, of course, these often spread under the surface because we know we can't just walk away.

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 And what ends up happening is the marriage becomes cold and tense and there's distance.

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 And it's just not very enjoyable.

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 Well, Satan absolutely loves this.

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 Satan is laughing when we get ourselves in this sort of situation.

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 And the only way to drive him out is for you to laugh more.

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 Laugh with your spouse, the wife that God has given you.

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 That's what he's saying.

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 Enjoy life with the wife whom you love all the days of your vain life that he has given you under the sun.

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 Laugh at the petty things that would turn into arguments, that would turn into fights.

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 Stop yourself and just have a laugh at how stupid you're being.

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 How petty.

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 And it's gone.

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 Lean into intimacy together as an act of defiance against the devil and do it all with a smile.

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 This was Martin Luther's advice to Jerome Weller, whoever he is, in 1530.

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 Quote, laugh your adversary to scorn.

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 By all means flee solitude for the devil watches and lies in wait for you most.

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 The devil watches and lies in wait for you most of all when you are alone.

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 The devil is conquered by mocking and despising him, not by resisting and arguing with him.

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 And therefore, Jerome, joke and play games with your wife and others.

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 In this way you will drive out your diabolical thoughts and take courage.

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 End quote.

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 Let's be honest.

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 We are very good at taking ourselves and taking our lives far too seriously.

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 God has given you what you have.

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 He has kept back from you what you don't have.

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 Enjoy it.

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 Enjoy it all.

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 And don't get distracted by what you don't have such that you don't enjoy what you do.

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 When Solomon tells us to enjoy the life that he has given.

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 Eat your bread with joy.

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 Drink your wine with a merry heart.

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 Enjoy life with the wife whom you love.

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 Whatever your hand finds to do, do it with all your might.

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 Get stuck in.

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 Now, as far as work is concerned, there may be good reason for seeking a change.

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 But the point he's trying to make here is don't think the other man's grass is greener.

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 Don't not enjoy what you have because you want something else.

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 Because you think you might just be happier.

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 Why?

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 Because, verse 11.

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 Apart from anything else, remember the coffin.

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 It could be all over soon.

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 For man does not know his time.

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 Like fish that are taken in an evil net and like birds that are caught in a snare.

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 So the children of man are snared at an evil time when it suddenly falls upon them.

00:15:47.759 --> 00:15:50.879
 The funeral that I took on Monday was for a man who knew he was dying.

00:15:51.399 --> 00:15:54.319
 He got his affairs in order and said his goodbyes in good time.

00:15:55.079 --> 00:15:57.959
 That privilege is not one that all of us will get.

00:15:58.119 --> 00:15:59.519
 My father didn't have that chance.

00:15:59.939 --> 00:16:00.559
 He was 52.

00:16:00.559 --> 00:16:01.819
 He was in good health.

00:16:01.879 --> 00:16:02.659
 He was there in the morning.

00:16:02.759 --> 00:16:03.759
 He was gone by lunchtime.

00:16:05.679 --> 00:16:07.199
 None of us know our time.

00:16:08.099 --> 00:16:11.219
 So don't spend what time you do have being grumpy and fussy.

00:16:12.719 --> 00:16:14.399
 We live in the pleasure of God.

00:16:15.819 --> 00:16:18.179
 He gives us an abundance of good things.

00:16:18.299 --> 00:16:20.159
 Don't waste them by not enjoying them.

00:16:22.039 --> 00:16:26.919
 And especially don't waste your marriage in conflict or cool indifference.

00:16:27.559 --> 00:16:30.079
 Enjoy the gift of God.

00:16:30.559 --> 00:16:35.419
 Living in the pleasure of God is how you prepare for death.

00:16:35.419 --> 00:16:39.620
 And that is, according to Solomon, the way of wisdom.

00:16:42.120 --> 00:16:44.819
 Of course, following this wise path is not always easy.

00:16:44.939 --> 00:16:46.059
 It's not always instinctive.

00:16:46.120 --> 00:16:48.939
 So Solomon moves now to warn us.

00:16:48.940 --> 00:16:52.020
 We heard last time about the universal nature of sin.

00:16:52.360 --> 00:16:54.740
 All of us have hearts that have a fault in the circuitry.

00:16:54.900 --> 00:16:56.540
 So 9 verse 18.

00:16:57.540 --> 00:17:00.680
 Wisdom is better than weapons of war.

00:17:01.840 --> 00:17:05.400
 But one sinner destroys much good.

00:17:05.580 --> 00:17:06.420
 10 verse 1.

00:17:07.059 --> 00:17:10.799
 Dead flies make the perfumer's ointment give off a stench.

00:17:10.799 --> 00:17:17.379
 So a little folly, a little folly outweighs wisdom and honour.

00:17:17.380 --> 00:17:25.380
 The first thing he tells us is to enjoy living in the pleasure of God.

00:17:25.540 --> 00:17:27.240
 The second point this evening is this.

00:17:27.680 --> 00:17:30.660
 Take care living with the pitfalls of folly.

00:17:30.660 --> 00:17:36.440
 Take care living with the pitfalls of folly.

00:17:36.800 --> 00:17:41.140
 Folly is really, really destructive and a little goes a long way.

00:17:41.860 --> 00:17:42.700
 Solomon tells us.

00:17:42.779 --> 00:17:46.200
 In the same way a decomposing fly ruins the whole bottle of perfume.

00:17:46.200 --> 00:17:49.660
 So a little folly can have significant consequences.

00:17:52.220 --> 00:17:58.880
 A tiny slip because of folly can undo untold amounts of wisdom and honour, he's saying.

00:18:00.700 --> 00:18:03.059
 Like a blob of ketchup on a clean white shirt.

00:18:03.600 --> 00:18:05.100
 It stands out as well.

00:18:05.240 --> 00:18:05.640
 Do you see?

00:18:06.519 --> 00:18:07.039
 Verse 3.

00:18:07.240 --> 00:18:09.360
 Even when the fool walks on the road, he lacks sense.

00:18:09.660 --> 00:18:11.380
 And he says to everyone that he's a fool.

00:18:12.100 --> 00:18:15.000
 You can tell when someone is a fool because as with wisdom,

00:18:15.000 --> 00:18:16.720
 it is seen in how they live.

00:18:18.740 --> 00:18:24.099
 Our problem today is that we live in a day when folly is called wisdom and wisdom is called folly.

00:18:24.680 --> 00:18:28.220
 And many of us think we're wise because we're simply doing what everyone else is doing.

00:18:28.559 --> 00:18:31.200
 We think to ourselves, well, all these people can't be wrong.

00:18:31.700 --> 00:18:32.640
 It was in the media.

00:18:33.059 --> 00:18:33.839
 Must be right.

00:18:37.259 --> 00:18:42.779
 But to live according to true wisdom means that we need to avoid the pitfalls of folly biblically defined.

00:18:42.779 --> 00:18:51.619
 And the rest of chapter 10 has Solomon shine a light on where pitfalls may lie and where we may not necessarily obviously see them.

00:18:52.160 --> 00:18:58.079
 And I want to highlight three areas where folly is obvious, but the status quo means we might not see it.

00:18:58.079 --> 00:19:06.279
 The first is this.

00:19:07.559 --> 00:19:08.460
 Diversity hires.

00:19:09.699 --> 00:19:13.059
 It's also called affirmative action or quotas or positive discrimination.

00:19:13.399 --> 00:19:14.500
 But look at verse 5.

00:19:14.500 --> 00:19:33.160
 This folly proceeds from the top.

00:19:33.160 --> 00:19:39.140
 So it is manufactured by those in power and it dictates that a certain kind of equality is a universal good.

00:19:40.660 --> 00:19:43.279
 Because we don't have enough slaves on horses these days,

00:19:43.779 --> 00:19:47.840
 and being on horse is an image of honor, of leadership.

00:19:48.880 --> 00:19:51.320
 Because we don't have enough of that, we should do something to put that right.

00:19:52.920 --> 00:19:54.960
 Solomon says this is a great evil.

00:19:54.960 --> 00:20:05.819
 Now this is not a statement about the relative value of people from different backgrounds.

00:20:06.819 --> 00:20:13.140
 Nor is it a denial of the fundamental equality every human being is made in the divine image.

00:20:14.100 --> 00:20:20.200
 We all possess dignity, value, and worth wherever we come from, whoever we are.

00:20:20.200 --> 00:20:26.819
 But it is to say that some people have been given superior gifts, intelligence, abilities, and talents.

00:20:27.220 --> 00:20:32.420
 And the best person for the job should get it on the basis of their ability to do the job,

00:20:32.519 --> 00:20:34.960
 not because we need to meet DEI quotas.

00:20:38.980 --> 00:20:45.680
 This is an area where folly is obvious, but because of the status quo we might not see it.

00:20:46.420 --> 00:20:49.500
 Wise men and wise women don't always rule, we know that.

00:20:50.940 --> 00:20:55.299
 But wisdom ought to be sought in leaders regardless of their background.

00:20:57.779 --> 00:20:58.720
 That's the first area.

00:20:58.799 --> 00:21:01.539
 The second is thoughtless endeavor.

00:21:02.700 --> 00:21:03.600
 Verses 8 to 10.

00:21:03.700 --> 00:21:07.019
 He who digs a pit will fall into it, and a serpent will bite him who breaks through a wall.

00:21:07.759 --> 00:21:12.380
 He who quarries stones is hurt by them, and he who splits logs is endangered by them.

00:21:12.420 --> 00:21:16.660
 If the iron is blunt and one does not sharpen the edge, he must use more strength.

00:21:16.720 --> 00:21:18.940
 But wisdom helps one to succeed.

00:21:18.940 --> 00:21:26.960
 What he's describing here is someone who throws himself into some kind of endeavor without due thought to the task or the goal.

00:21:26.960 --> 00:21:29.200
 I'm going to go and dig a pit.

00:21:29.920 --> 00:21:32.559
 What about a safe structure to stand on while you're digging it?

00:21:32.620 --> 00:21:32.980
 What's that?

00:21:33.019 --> 00:21:34.140
 I can't hear you from down here.

00:21:34.539 --> 00:21:35.200
 Kind of thing.

00:21:37.079 --> 00:21:41.579
 Parents, how often have you discovered a child in some kind of calamity, and you ask what happened, and they say,

00:21:41.579 --> 00:21:43.819
 Well, I didn't realize that dot, dot, dot, dot.

00:21:44.919 --> 00:21:46.419
 We expect that from children.

00:21:46.659 --> 00:21:50.980
 Folly is bound up in their hearts, but we shouldn't be like that when we grow up.

00:21:51.839 --> 00:21:52.399
 Oh, do you know what?

00:21:52.399 --> 00:21:53.339
 I'm just going to start digging.

00:21:53.599 --> 00:21:55.299
 Oh, I'm just going to start swinging the axe.

00:21:56.179 --> 00:22:00.839
 Solomon is urging us to work smarter and to think ahead, to anticipate pitfalls.

00:22:00.839 --> 00:22:05.179
 He's saying, Poor planning guarantees pitiful performance.

00:22:07.599 --> 00:22:14.359
 But he is also talking about how tasks that we rush into can be derailed by small things.

00:22:14.679 --> 00:22:20.379
 An entire project can fail because of a momentary lapse or oversight of something important.

00:22:20.380 --> 00:22:27.280
 Even well-intended effort that lacks care and forethought is folly.

00:22:27.400 --> 00:22:30.760
 Verse 10, Wisdom doesn't follow that path.

00:22:34.660 --> 00:22:41.920
 Swinging a blunt iron all day just because you don't think you need to stop and sharpen the edge.

00:22:42.100 --> 00:22:47.360
 The person who keeps going at the task that isn't making any progress, he's saying that's foolish.

00:22:47.359 --> 00:22:49.979
 Thoughtless endeavor.

00:22:52.279 --> 00:22:55.119
 The last pitfall that might trip us up.

00:22:55.579 --> 00:22:57.199
 There are others he highlights, obviously.

00:22:59.279 --> 00:22:59.759
 Laziness.

00:23:02.959 --> 00:23:08.279
 And just being, in general, idle.

00:23:10.279 --> 00:23:11.719
 Sloth, the roof sinks in.

00:23:11.899 --> 00:23:13.039
 Through indolence, the house leaks.

00:23:13.119 --> 00:23:14.119
 He talks about that as well.

00:23:14.119 --> 00:23:17.019
 But verses 12 to 20, really the big theme there.

00:23:17.359 --> 00:23:18.059
 Is words.

00:23:18.959 --> 00:23:19.419
 Words.

00:23:20.419 --> 00:23:22.179
 And it's a big theme in Solomon in general.

00:23:22.259 --> 00:23:23.359
 Especially in his Proverbs.

00:23:25.079 --> 00:23:26.319
 So at a time.

00:23:27.519 --> 00:23:29.439
 When actually.

00:23:30.399 --> 00:23:32.079
 Words getting around the place.

00:23:32.219 --> 00:23:34.539
 Just carelessly fired off in social media.

00:23:34.959 --> 00:23:36.619
 An email quickly blasted off.

00:23:36.659 --> 00:23:38.059
 A message quickly blasted off.

00:23:38.139 --> 00:23:39.359
 Solomon says, Be aware.

00:23:39.719 --> 00:23:41.019
 Words, words, words.

00:23:41.019 --> 00:23:43.279
 If the serpent bites before it's charmed.

00:23:43.359 --> 00:23:43.799
 Verse 11.

00:23:43.799 --> 00:23:45.379
 There's no advantage to the charmer.

00:23:45.819 --> 00:23:47.900
 The words of a wise man's mouth win him favor.

00:23:48.000 --> 00:23:49.599
 But the lips of a fool consume him.

00:23:50.079 --> 00:23:52.660
 The beginning of the words of his mouth is foolishness.

00:23:52.720 --> 00:23:54.299
 And the end of his talk is evil madness.

00:23:55.000 --> 00:23:56.220
 A fool multiplies words.

00:23:56.619 --> 00:23:58.440
 Though no man knows what is to be.

00:23:58.619 --> 00:24:00.879
 And who can tell him what will be after him.

00:24:01.359 --> 00:24:01.819
 Verse 20.

00:24:01.920 --> 00:24:02.740
 Even in your thoughts.

00:24:03.059 --> 00:24:04.099
 Do not curse the king.

00:24:04.160 --> 00:24:05.500
 Nor in your bedroom curse the rich.

00:24:05.500 --> 00:24:07.779
 For a bird of the air will carry your voice.

00:24:08.200 --> 00:24:10.220
 Or some winged creature tell the matter.

00:24:12.299 --> 00:24:14.099
 Verse 11 is a parable.

00:24:15.319 --> 00:24:18.599
 This reference to the serpent and the charmer.

00:24:18.779 --> 00:24:20.519
 It's a parable that illustrates what follows.

00:24:20.619 --> 00:24:23.240
 He's saying if the snake charmer can't tame the snake.

00:24:23.720 --> 00:24:25.859
 Before he starts using it.

00:24:26.200 --> 00:24:27.440
 It brings him no advantage.

00:24:29.619 --> 00:24:31.140
 The serpent is the tongue.

00:24:31.420 --> 00:24:32.779
 Psalm 140 verse 3.

00:24:32.880 --> 00:24:34.119
 And if we let the tongue loose.

00:24:34.119 --> 00:24:35.559
 Without the controls of wisdom.

00:24:36.039 --> 00:24:37.679
 It will do all kinds of damage.

00:24:39.019 --> 00:24:39.759
 Look at verse 12.

00:24:39.839 --> 00:24:40.639
 We'll be consumed.

00:24:41.399 --> 00:24:42.879
 We'll end up in evil madness.

00:24:43.059 --> 00:24:43.719
 Verse 13.

00:24:44.539 --> 00:24:46.979
 Even privately spoken foolish words.

00:24:47.079 --> 00:24:48.219
 Will find their way out.

00:24:48.699 --> 00:24:49.319
 Verse 20.

00:24:51.399 --> 00:24:53.119
 It is no exaggeration.

00:24:53.639 --> 00:24:56.719
 To say that the surest way to tell a fool.

00:24:57.139 --> 00:24:58.679
 Is to listen to their words.

00:25:01.439 --> 00:25:02.419
 And as I said.

00:25:02.420 --> 00:25:05.380
 In a day where our words can circle the globe.

00:25:05.380 --> 00:25:06.400
 Before breakfast.

00:25:07.600 --> 00:25:09.660
 This pitfall is particularly obvious.

00:25:10.360 --> 00:25:12.080
 And particularly dangerous.

00:25:14.860 --> 00:25:16.600
 While the opposite is also true.

00:25:16.700 --> 00:25:17.840
 Wise words stand out.

00:25:17.940 --> 00:25:18.600
 They win favor.

00:25:18.700 --> 00:25:19.160
 Verse 12.

00:25:19.259 --> 00:25:20.800
 Solomon's big point here concerns.

00:25:21.259 --> 00:25:23.019
 The pitfalls of folly.

00:25:23.019 --> 00:25:27.680
 Just as one small blob of ketchup.

00:25:27.680 --> 00:25:28.799
 Ruins the shirt.

00:25:29.400 --> 00:25:32.559
 So one dead fly can stink out the perfume.

00:25:33.299 --> 00:25:34.879
 One small bird.

00:25:35.000 --> 00:25:35.539
 Verse 20.

00:25:35.660 --> 00:25:37.039
 Can be the undoing of a man.

00:25:37.139 --> 00:25:38.680
 By his careless and foolish speech.

00:25:39.680 --> 00:25:40.940
 That is the lesson.

00:25:41.119 --> 00:25:43.639
 That the wise person learns.

00:25:45.079 --> 00:25:47.379
 We are vulnerable to folly.

00:25:47.380 --> 00:25:50.320
 So we tread carefully in life.

00:25:51.520 --> 00:25:53.540
 That is what a wise person understands.

00:25:54.020 --> 00:25:54.900
 A wise person.

00:25:55.240 --> 00:25:56.360
 When he is truly wise.

00:25:56.440 --> 00:25:56.860
 Doesn't say.

00:25:56.980 --> 00:25:58.920
 Well I am the wisest person around here.

00:25:59.340 --> 00:25:59.920
 He says.

00:26:00.580 --> 00:26:02.720
 Folly is always very close at hand.

00:26:03.760 --> 00:26:05.220
 We are always susceptible.

00:26:06.220 --> 00:26:06.740
 To folly.

00:26:08.500 --> 00:26:08.980
 So.

00:26:09.520 --> 00:26:10.600
 Wisdom means we don't.

00:26:11.240 --> 00:26:12.380
 Play along with the cultural inequalities.

00:26:12.380 --> 00:26:15.440
 We take care and plan ahead.

00:26:15.480 --> 00:26:16.040
 In what we do.

00:26:16.640 --> 00:26:17.760
 And we pursue wisdom.

00:26:17.940 --> 00:26:19.220
 So that our words are a blessing.

00:26:19.640 --> 00:26:20.340
 To others.

00:26:20.620 --> 00:26:21.540
 And that they benefit us.

00:26:21.640 --> 00:26:21.960
 That is.

00:26:22.560 --> 00:26:24.100
 Verses 11 to 20.

00:26:27.260 --> 00:26:27.700
 So.

00:26:27.940 --> 00:26:28.380
 This evening.

00:26:28.520 --> 00:26:29.480
 Solomon has told us.

00:26:29.560 --> 00:26:30.480
 That death is inevitable.

00:26:31.320 --> 00:26:32.000
 We don't know.

00:26:32.120 --> 00:26:32.980
 When it will come to us.

00:26:33.020 --> 00:26:34.020
 Some of us here this evening.

00:26:34.100 --> 00:26:35.540
 Might not be here next Sunday.

00:26:35.600 --> 00:26:36.200
 We don't know.

00:26:37.880 --> 00:26:39.080
 But what we do know.

00:26:40.140 --> 00:26:41.220
 Is how to live.

00:26:41.420 --> 00:26:41.820
 Knowing.

00:26:42.380 --> 00:26:43.460
 That that day is coming.

00:26:47.440 --> 00:26:48.160
 Enjoy life.

00:26:48.200 --> 00:26:49.060
 In the pleasure of God.

00:26:50.160 --> 00:26:51.680
 You live in the pleasure of God.

00:26:52.380 --> 00:26:52.940
 Enjoy it.

00:26:53.800 --> 00:26:54.700
 Enjoy the gifts.

00:26:54.780 --> 00:26:55.480
 That he has given you.

00:26:56.540 --> 00:26:57.360
 Say thank you.

00:26:58.180 --> 00:26:59.960
 As you take them from his hand.

00:27:00.740 --> 00:27:01.680
 And enjoy them.

00:27:01.780 --> 00:27:03.200
 For however long he gives them to you.

00:27:04.820 --> 00:27:06.400
 But watch out for pitfalls.

00:27:07.120 --> 00:27:08.340
 That might lead you astray.

00:27:08.440 --> 00:27:09.020
 We are vulnerable.

00:27:09.760 --> 00:27:11.180
 We are vulnerable to folly.

00:27:11.180 --> 00:27:13.580
 And a little folly.

00:27:13.660 --> 00:27:14.500
 Goes a long way.

00:27:15.840 --> 00:27:16.820
 So take care.

00:27:18.160 --> 00:27:18.980
 Let's pray together.

00:27:19.420 --> 00:27:19.559
 Let's pray together.

00:27:19.559 --> 00:27:19.559


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00:27:20.140 --> 00:27:50.120
 Thank you.