WEBVTT

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 Well, good morning.

00:00:03.560 --> 00:00:06.740
 In a complete departure from our normal practice,

00:00:07.060 --> 00:00:10.320
 I'm simply going to shout out that the Princeton Tigers won

00:00:10.320 --> 00:00:15.900
 their second round NCAA tournament game last night,

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 which has not happened since 1967.

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 So if you don't know, that's my alma mater.

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 So, and being up here, we have loved our brothers and sisters from Yale

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 and pray that you will rejoice with us in this moment.

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 So, okay.

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 As I take out my glasses, I have a confession to make.

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 When I started preaching here 10 years ago,

00:00:50.420 --> 00:00:52.659
 I printed out my sermons in 12-point font.

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 They now are printed out in 14- or 16-point font,

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 depending on the day.

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 I can now only read meaningfully with glasses.

00:01:04.899 --> 00:01:06.340
 I can't see the words otherwise.

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 They are just blurs unless I, you know,

00:01:08.920 --> 00:01:10.359
 do what my father used to do,

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 hold the newspaper way back there so he can, yeah.

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 So, I know that not being able to see clearly

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 as something that has come upon me later in life.

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 For some of you, it's been a lifelong condition.

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 For some of you, vision impairment has deeply impacted your life.

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 And some of you who cannot see are no longer able to use your eyes

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 to see the world around you.

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 I did some research this week.

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 According to the World Health Organization,

00:01:43.439 --> 00:01:49.780
 2.2 billion people in the world suffer from some kind of vision impairment.

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 And it is a tragedy that over a billion of them

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 do not have the resources for those things to be addressed well.

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 Thankfully, they're working to make changes in that.

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 But when we come to the Bible,

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 the Bible talks of a more widespread problem

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 than physical blindness as significant as it is.

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 And that is the problem of spiritual blindness.

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 The blindness where we cannot,

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 we do not,

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 see God rightly.

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 And the Bible tells us that this is an affliction

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 that all of us,

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 apart from his grace,

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 are afflicted by.

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 There may be many things,

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 ways that this expresses itself in our hearts.

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 We may be confused by the different ideas of God in the world

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 and not know what is true or right.

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 We may see God through the lens of our own experience

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 and only be able to accept him

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 in the ways that he is understandable to us.

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 We may be ruled by our hopes and fears

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 of who God might be or could be

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 or the expectations that we have of him.

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 And sometimes we pridefully say

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 that God must be this or that for us,

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 for us to see him as well, at all.

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 Our passage this morning,

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 as we continue in our series in the Gospel of Mark,

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 addresses this very topic of spiritual blindness.

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 And as we look at it together,

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 we will not only see this blindness exposed,

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 but we will see Jesus meet us in the midst of it.

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 So, this is where we're going this morning.

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 Mark chapter 8.

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 It's page 792 in your Pew Bible.

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 If you'd like to look along with me,

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 I encourage you.

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 We're going to go ahead and read this passage together.

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 We're going to pray for God's help,

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 and then we will look at it together

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 for a few minutes this morning.

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 So, Mark 8, starting in verse 11.

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 The Pharisees came and began to argue with him,

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 him being Jesus,

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 seeking from him a sign from heaven to test him.

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 And he sighed deeply in his spirit and said,

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 Why does this generation seek a sign?

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 Truly, I say to you,

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 no sign will be given to this generation.

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 And he left them.

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 He got into the boat again

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 and went to the other side.

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 Now, they, that is the disciples,

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 had forgotten to bring bread,

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 and they only had one loaf with them in the boat.

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 And he cautioned them, saying,

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 Watch out, beware of the leaven of the Pharisees

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 and the leaven of Herod.

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 And they began discussing with one another

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 the fact that they had no bread.

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 And Jesus, aware of this, said to them,

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 Why are you discussing the fact that you have no bread?

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 Do you not yet perceive or understand?

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 Are your hearts hardened?

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 Having eyes do you not see?

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 And having ears do you not hear?

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 And do you not remember?

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 When I broke the five loaves for the 5,000,

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 how many baskets full of broken pieces did you take up?

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 And they said to him,

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 Twelve.

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 And the seven for the 4,000,

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 how many baskets full of broken pieces did you take up?

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 And they said to him,

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 Seven.

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 And he said to them,

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 Do you not yet understand?

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 And they came to Bethsaida,

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 and some people brought to him a blind man

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 and begged him to touch him.

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 And he took the blind man by the hand

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 and led him out of the village.

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 And when he had spit on his eyes

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 and laid his eyes on him,

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 he asked him,

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 Do you see anything?

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 And he looked up and said,

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 I see men,

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 but they look like trees walking.

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 Then Jesus laid his hands on his eyes again,

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 and he opened his eyes,

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 his sight was restored,

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 and he saw everything clearly.

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 And he sent him to his home,

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 saying,

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 Do not even enter the village.

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 Friends, this is God's word.

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 Let's pray together.

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 Oh, Lord Jesus,

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 we do ask for your help this morning.

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 Lord, for we confess to you our weakness.

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 Lord, that we do not see you as we ought.

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 God, we pray that you would open our eyes

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 to see you in the scripture,

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 to see you as you have been revealed

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 in your word.

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 Lord, to see you in your glory

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 and majesty and power

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 and your grace and truth.

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 Jesus, may you be lifted up

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 in our midst this morning

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 through the proclamation of your word.

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 And may we see you

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 and respond in worship.

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 Lord, be my help this morning,

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 I pray in Jesus' name.

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 Amen.

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 What I think we will see

00:07:03.500 --> 00:07:04.719
 in this passage this morning

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 is this,

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 that Jesus confronts us

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 in our spiritual blindness

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 and comes to restore

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 our spiritual vision.

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 So let's look at it together.

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 Jesus confronts us

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 in our spiritual blindness.

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 This is what we see

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 in the first two parts

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 of this story

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 in verses 11 through 21.

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 And we'll look at them

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 in sequence.

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 The first part of the passage,

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 verses 11 through 13,

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 is Jesus confronting

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 the Pharisees.

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 And the Pharisees

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 have a spiritual blindness

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 that is characterized

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 by a rebellious challenge

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 to the person of Jesus.

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 Look at me at verse 11

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 and you'll see this so clearly.

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 They came,

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 they began to argue with him.

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 They came to test him.

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 They came to dispute with him.

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 They did not come to him

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 to learn,

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 to understand,

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 or to hear from him,

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 but to challenge him

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 and to contradict him.

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 They asked for a sign

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 and you might be thinking

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 like we might,

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 that they've got,

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 you've got to be kidding me.

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 This is chapter 8 of Mark

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 and what have we seen

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 in the first seven chapters of Mark?

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 Jesus over and over again

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 doing miracles,

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 casting out demons,

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 healing people,

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 providing bread

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 when people were hungry,

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 walking on waters.

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 What kind of a sign

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 do you think

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 they were looking for?

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 But in fact,

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 it may be that

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 they were looking

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 for a particular kind of sign

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 because in the Old Testament

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 it talks about

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 how prophets

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 were to be verified

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 by a particular kind of sign

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 and in the rabbinic tradition

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 this sign became

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 something like

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 moving the stars,

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 something so obvious,

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 so great

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 that it was undeniable

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 that anyone who saw it

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 would be compelled

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 to believe.

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 a sign that would overcome

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 all of their skepticism

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 and they asked him this

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 to test him

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 which means

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 they didn't really think

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 he could do it.

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 They didn't come saying,

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 hey, Jesus,

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 if you could just show us this,

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 we'd really want to believe in you.

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 They came to him saying,

00:09:12.279 --> 00:09:13.360
 sure, go ahead.

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 Show us what you can do.

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 Reminds me of,

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 forgive me

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 because I refer to this a lot,

00:09:20.059 --> 00:09:21.120
 the musical

00:09:21.120 --> 00:09:22.319
 Jesus Christ Superstar

00:09:22.319 --> 00:09:23.840
 caveat,

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 it is not a faithful portrayal

00:09:26.879 --> 00:09:27.399
 of Jesus.

00:09:28.680 --> 00:09:29.920
 It is, however,

00:09:30.040 --> 00:09:31.340
 a fascinating look

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 into how

00:09:32.240 --> 00:09:33.879
 one might see Jesus

00:09:33.879 --> 00:09:34.560
 through the lens

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 of different people

00:09:35.580 --> 00:09:37.100
 apart from the truth

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 that Jesus is God.

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 And so you see

00:09:40.080 --> 00:09:41.080
 near the end of it,

00:09:41.360 --> 00:09:42.100
 Jesus is brought

00:09:42.100 --> 00:09:43.060
 before Herod

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 and it's a great scene

00:09:44.379 --> 00:09:45.060
 because Herod

00:09:45.060 --> 00:09:47.200
 has this great swimming pool,

00:09:47.320 --> 00:09:48.740
 he has like dancing girls

00:09:48.740 --> 00:09:50.240
 and palm fronds,

00:09:50.440 --> 00:09:51.960
 it's really a scene

00:09:51.960 --> 00:09:53.940
 and so he sings

00:09:53.940 --> 00:09:54.680
 this song,

00:09:55.060 --> 00:09:55.259
 right?

00:09:55.720 --> 00:09:56.100
 Jesus,

00:09:56.300 --> 00:09:57.240
 I am overjoyed

00:09:57.240 --> 00:09:58.519
 to meet you face to face.

00:09:58.639 --> 00:09:59.340
 You've been getting

00:09:59.340 --> 00:10:00.040
 quite a name

00:10:00.040 --> 00:10:01.019
 all around the place,

00:10:01.440 --> 00:10:02.259
 healing cripples,

00:10:02.440 --> 00:10:03.519
 raising from the dead

00:10:03.519 --> 00:10:04.900
 and now I understand

00:10:04.900 --> 00:10:05.600
 you're God,

00:10:05.800 --> 00:10:06.820
 at least that's what

00:10:06.820 --> 00:10:07.440
 you've said.

00:10:08.340 --> 00:10:08.980
 Prove to,

00:10:09.100 --> 00:10:10.480
 so you are the Christ,

00:10:10.980 --> 00:10:11.860
 you're the great

00:10:11.860 --> 00:10:13.000
 Jesus Christ,

00:10:13.280 --> 00:10:13.920
 prove to me

00:10:13.920 --> 00:10:14.759
 that you're no fool,

00:10:15.040 --> 00:10:16.519
 walk across my swimming pool.

00:10:16.800 --> 00:10:17.940
 If you do that for me,

00:10:18.080 --> 00:10:19.200
 then I'll let you go free.

00:10:19.320 --> 00:10:19.960
 Come on,

00:10:20.100 --> 00:10:20.820
 King of the Jews.

00:10:20.820 --> 00:10:23.560
 This is the spirit

00:10:23.560 --> 00:10:25.460
 of skepticism,

00:10:25.720 --> 00:10:26.360
 of doubt

00:10:26.360 --> 00:10:28.080
 that we see

00:10:28.080 --> 00:10:28.980
 in these Pharisees

00:10:28.980 --> 00:10:29.940
 as they came.

00:10:31.040 --> 00:10:31.760
 But friends,

00:10:31.840 --> 00:10:32.660
 the kingdom of God

00:10:32.660 --> 00:10:34.180
 does not work like this.

00:10:36.420 --> 00:10:36.980
 Fascinatingly,

00:10:37.020 --> 00:10:38.180
 in the parallel passage

00:10:38.180 --> 00:10:39.460
 in Matthew,

00:10:39.900 --> 00:10:41.020
 Jesus says more

00:10:41.020 --> 00:10:41.879
 to the Pharisees

00:10:41.879 --> 00:10:42.800
 when he rebukes

00:10:42.800 --> 00:10:44.000
 their questioning,

00:10:44.540 --> 00:10:45.580
 when he sighs

00:10:45.580 --> 00:10:46.980
 at their response,

00:10:47.540 --> 00:10:47.920
 discouraged

00:10:47.920 --> 00:10:49.420
 by their unbelief.

00:10:50.820 --> 00:10:53.980
 Matthew says,

00:10:55.540 --> 00:10:55.960
 you know,

00:10:56.280 --> 00:10:57.300
 the only sign

00:10:57.300 --> 00:10:58.680
 given to this generation

00:10:58.680 --> 00:10:59.640
 will actually be

00:10:59.640 --> 00:11:00.660
 the sign of Jonah,

00:11:01.360 --> 00:11:02.360
 the one who went

00:11:02.360 --> 00:11:03.000
 into the belly

00:11:03.000 --> 00:11:03.480
 of the whale

00:11:03.480 --> 00:11:04.280
 for three days

00:11:04.280 --> 00:11:05.480
 and then came out again.

00:11:07.860 --> 00:11:08.560
 And of this,

00:11:08.620 --> 00:11:09.240
 he was speaking

00:11:09.240 --> 00:11:10.020
 of his death

00:11:10.020 --> 00:11:10.940
 and his resurrection.

00:11:11.600 --> 00:11:12.960
 The only sign

00:11:12.960 --> 00:11:14.100
 that Jesus will give

00:11:14.100 --> 00:11:15.740
 is this historical fact

00:11:15.740 --> 00:11:17.039
 that this man

00:11:17.039 --> 00:11:18.080
 who walked the earth

00:11:18.080 --> 00:11:19.080
 died,

00:11:19.340 --> 00:11:19.980
 was buried,

00:11:20.259 --> 00:11:21.840
 and then rose again

00:11:21.840 --> 00:11:23.320
 and appeared

00:11:23.320 --> 00:11:24.360
 to many.

00:11:25.039 --> 00:11:25.860
 But recognize

00:11:25.860 --> 00:11:27.560
 that even that sign,

00:11:28.000 --> 00:11:30.000
 even the greatest sign,

00:11:30.379 --> 00:11:32.820
 does not compel belief.

00:11:33.360 --> 00:11:34.259
 Because the kingdom

00:11:34.259 --> 00:11:34.720
 of God

00:11:34.720 --> 00:11:35.980
 does not come

00:11:35.980 --> 00:11:38.279
 with such power

00:11:38.279 --> 00:11:39.139
 that it would say,

00:11:39.399 --> 00:11:40.799
 you must believe this

00:11:40.799 --> 00:11:42.379
 or you are just stupid.

00:11:42.379 --> 00:11:43.679
 Right?

00:11:44.159 --> 00:11:47.120
 The gospel comes,

00:11:47.220 --> 00:11:48.039
 the kingdom of God

00:11:48.039 --> 00:11:49.059
 comes to this world

00:11:49.059 --> 00:11:50.480
 and God gives us

00:11:50.480 --> 00:11:52.059
 many, many reasons

00:11:52.059 --> 00:11:53.500
 for us to believe.

00:11:53.960 --> 00:11:55.500
 But it is not such

00:11:55.500 --> 00:11:56.779
 that it is intellectually

00:11:56.779 --> 00:11:58.159
 so compelling

00:11:58.159 --> 00:11:59.200
 that all people

00:11:59.200 --> 00:12:00.240
 will resist it

00:12:00.240 --> 00:12:01.639
 or that all people

00:12:01.639 --> 00:12:02.519
 will believe it.

00:12:02.519 --> 00:12:06.659
 the kingdom of God

00:12:06.659 --> 00:12:08.679
 comes on its own terms

00:12:08.679 --> 00:12:10.379
 and gives its own evidence.

00:12:11.279 --> 00:12:12.259
 And so often,

00:12:12.399 --> 00:12:13.600
 like the Pharisees here,

00:12:13.699 --> 00:12:15.079
 we set up our own terms

00:12:15.079 --> 00:12:15.659
 and our own,

00:12:16.039 --> 00:12:16.399
 we like,

00:12:16.600 --> 00:12:17.419
 as C.S. Lewis says,

00:12:17.480 --> 00:12:18.939
 we put God on trial

00:12:18.939 --> 00:12:19.759
 and say,

00:12:19.919 --> 00:12:20.679
 prove to me

00:12:20.679 --> 00:12:22.120
 according to my standards

00:12:22.120 --> 00:12:22.759
 of evidence

00:12:22.759 --> 00:12:23.720
 that you are

00:12:23.720 --> 00:12:24.899
 who you say you are.

00:12:27.519 --> 00:12:28.620
 Jesus comes

00:12:28.620 --> 00:12:30.319
 to call people

00:12:30.319 --> 00:12:31.039
 to belief

00:12:31.039 --> 00:12:31.840
 and faith,

00:12:31.840 --> 00:12:33.860
 not irrational faith

00:12:33.860 --> 00:12:34.980
 that has no basis

00:12:34.980 --> 00:12:36.379
 nor is it purely

00:12:36.379 --> 00:12:37.440
 rational faith

00:12:37.440 --> 00:12:38.300
 that everyone

00:12:38.300 --> 00:12:39.940
 who is normal thinking

00:12:39.940 --> 00:12:40.700
 and logical

00:12:40.700 --> 00:12:42.060
 would have to believe

00:12:42.060 --> 00:12:43.960
 but a reasoned belief

00:12:43.960 --> 00:12:44.899
 that involves

00:12:44.899 --> 00:12:45.500
 trust

00:12:45.500 --> 00:12:46.980
 and surrender.

00:12:49.639 --> 00:12:50.840
 And so Jesus challenges

00:12:50.840 --> 00:12:51.879
 the Pharisees.

00:12:52.480 --> 00:12:53.580
 His deep sigh

00:12:53.580 --> 00:12:54.780
 and his rejection

00:12:54.780 --> 00:12:55.940
 of their challenge

00:12:55.940 --> 00:12:57.800
 shows that he

00:12:57.800 --> 00:12:58.840
 confronts

00:12:59.480 --> 00:13:00.820
 their spiritual blindness.

00:13:00.820 --> 00:13:02.379
 and in the end

00:13:02.379 --> 00:13:03.020
 he departs

00:13:03.020 --> 00:13:03.860
 without responding

00:13:03.860 --> 00:13:05.100
 more to them.

00:13:06.500 --> 00:13:07.040
 Friends,

00:13:07.120 --> 00:13:08.100
 I wonder how much

00:13:08.100 --> 00:13:09.640
 we are like the Pharisees

00:13:09.640 --> 00:13:10.860
 in our own hearts.

00:13:12.640 --> 00:13:13.879
 I wonder how much

00:13:13.879 --> 00:13:15.100
 we think that Jesus

00:13:15.100 --> 00:13:15.940
 must answer

00:13:15.940 --> 00:13:16.840
 our questions

00:13:16.840 --> 00:13:18.060
 and must meet

00:13:18.060 --> 00:13:18.879
 our standards

00:13:18.879 --> 00:13:19.920
 for us to believe

00:13:19.920 --> 00:13:20.960
 and trust in him.

00:13:20.960 --> 00:13:24.300
 I wonder if we put him

00:13:24.300 --> 00:13:26.360
 on experiential trial.

00:13:28.040 --> 00:13:28.480
 Jesus,

00:13:28.620 --> 00:13:29.360
 I'll believe in you

00:13:29.360 --> 00:13:30.019
 if you'll do

00:13:30.019 --> 00:13:30.620
 what I want

00:13:30.620 --> 00:13:31.639
 in this circumstance

00:13:31.639 --> 00:13:32.460
 in the timing

00:13:32.460 --> 00:13:33.360
 that I want you

00:13:33.360 --> 00:13:34.040
 to respond

00:13:34.040 --> 00:13:34.980
 to this.

00:13:37.300 --> 00:13:38.720
 Do we bring conditions

00:13:38.720 --> 00:13:41.100
 to believing in Jesus?

00:13:41.240 --> 00:13:41.440
 Jesus,

00:13:41.560 --> 00:13:42.320
 I'll believe in you

00:13:42.320 --> 00:13:43.240
 if you

00:13:43.240 --> 00:13:46.500
 give me this job,

00:13:48.500 --> 00:13:49.960
 preserve this relationship,

00:13:49.960 --> 00:13:50.639
 relationship,

00:13:51.879 --> 00:13:53.440
 heal this sickness?

00:13:55.800 --> 00:13:56.860
 Do we put Jesus

00:13:56.860 --> 00:13:57.879
 to the test

00:13:57.879 --> 00:13:59.180
 in our hearts

00:13:59.180 --> 00:13:59.560
 saying,

00:14:00.000 --> 00:14:01.480
 if you do this,

00:14:01.600 --> 00:14:01.820
 Jesus,

00:14:02.840 --> 00:14:03.720
 then I will believe

00:14:03.720 --> 00:14:04.139
 in you.

00:14:06.600 --> 00:14:07.080
 Friends,

00:14:07.200 --> 00:14:07.620
 we ought not

00:14:07.620 --> 00:14:08.580
 to be unthinking,

00:14:09.980 --> 00:14:11.800
 but let us

00:14:11.800 --> 00:14:12.580
 not be those

00:14:12.580 --> 00:14:13.680
 whose hearts doubt

00:14:13.680 --> 00:14:15.360
 and are full

00:14:15.360 --> 00:14:16.320
 of skepticism

00:14:16.320 --> 00:14:18.600
 and test the Lord

00:14:18.600 --> 00:14:20.120
 over and over again.

00:14:22.000 --> 00:14:23.200
 Jesus then turns

00:14:23.200 --> 00:14:23.780
 from those

00:14:23.780 --> 00:14:25.160
 outside of his circle,

00:14:25.640 --> 00:14:26.360
 the Pharisees

00:14:26.360 --> 00:14:27.100
 and the Herodians,

00:14:27.600 --> 00:14:28.140
 to those

00:14:28.140 --> 00:14:29.240
 inside his circle

00:14:29.240 --> 00:14:30.080
 in the next part

00:14:30.080 --> 00:14:30.620
 of this story.

00:14:30.720 --> 00:14:32.140
 Verses 14 and following,

00:14:32.520 --> 00:14:33.379
 14 to 21,

00:14:33.520 --> 00:14:34.280
 Jesus sets up

00:14:34.280 --> 00:14:35.540
 a contrast

00:14:35.540 --> 00:14:36.340
 between

00:14:36.340 --> 00:14:37.540
 what Jesus

00:14:37.540 --> 00:14:38.379
 is talking about

00:14:38.379 --> 00:14:39.540
 and what the disciples

00:14:39.540 --> 00:14:40.380
 are talking about.

00:14:40.460 --> 00:14:41.220
 So now he's talking

00:14:41.220 --> 00:14:42.380
 to his own people,

00:14:42.800 --> 00:14:43.060
 right?

00:14:43.100 --> 00:14:43.920
 And they get in the boat

00:14:43.919 --> 00:14:45.399
 and Mark sets up

00:14:45.399 --> 00:14:46.039
 this contrast.

00:14:46.240 --> 00:14:46.500
 He says,

00:14:46.860 --> 00:14:47.620
 they got into the boat

00:14:47.620 --> 00:14:48.279
 and they didn't have

00:14:48.279 --> 00:14:48.959
 anything to eat.

00:14:49.099 --> 00:14:49.839
 They had no bread.

00:14:50.399 --> 00:14:51.419
 And Jesus turns

00:14:51.419 --> 00:14:52.099
 to them and says,

00:14:52.299 --> 00:14:53.479
 I want to warn you

00:14:53.479 --> 00:14:54.479
 about the leaven

00:14:54.479 --> 00:14:55.839
 of the Pharisees.

00:14:56.299 --> 00:14:56.839
 Now, leaven

00:14:56.839 --> 00:14:57.939
 is not the same thing

00:14:57.939 --> 00:14:58.459
 as yeast,

00:14:58.519 --> 00:14:59.299
 but it's similar.

00:14:59.860 --> 00:15:00.599
 Leaven would have been

00:15:00.599 --> 00:15:01.779
 a portion

00:15:01.779 --> 00:15:03.639
 of last week's

00:15:03.639 --> 00:15:04.519
 bread dough

00:15:04.519 --> 00:15:05.659
 that had yeast

00:15:05.659 --> 00:15:05.959
 in it

00:15:05.959 --> 00:15:07.120
 that would be preserved

00:15:07.120 --> 00:15:08.759
 and then mixed in

00:15:08.759 --> 00:15:10.099
 with new dough

00:15:10.099 --> 00:15:11.039
 to give it,

00:15:11.719 --> 00:15:13.039
 I'm sure someone's

00:15:13.039 --> 00:15:13.620
 a baker here

00:15:13.620 --> 00:15:14.220
 could explain this

00:15:14.220 --> 00:15:15.000
 far better than I could,

00:15:15.360 --> 00:15:16.799
 to affect it

00:15:16.799 --> 00:15:17.560
 so that it would

00:15:17.560 --> 00:15:19.060
 then rise and grow

00:15:19.060 --> 00:15:19.879
 just like,

00:15:20.940 --> 00:15:22.379
 in the same way

00:15:22.379 --> 00:15:23.279
 that we use yeast

00:15:23.279 --> 00:15:24.100
 nowadays, right?

00:15:24.120 --> 00:15:25.179
 It becomes activated.

00:15:25.379 --> 00:15:25.539
 Anyway,

00:15:25.960 --> 00:15:26.960
 this is how it works.

00:15:27.679 --> 00:15:28.779
 So Jesus said,

00:15:28.919 --> 00:15:29.560
 beware

00:15:29.560 --> 00:15:31.299
 that the unbelief

00:15:31.299 --> 00:15:32.500
 and the skepticism

00:15:32.500 --> 00:15:33.500
 of the Pharisees

00:15:33.500 --> 00:15:35.320
 and Herod

00:15:35.320 --> 00:15:37.220
 is like a leaven.

00:15:37.580 --> 00:15:38.700
 It's going to work

00:15:38.700 --> 00:15:39.600
 its way in

00:15:39.600 --> 00:15:42.000
 and it's going

00:15:42.000 --> 00:15:43.040
 to corrupt you

00:15:43.040 --> 00:15:44.320
 like a mold

00:15:44.320 --> 00:15:46.120
 or like a spiritual cancer

00:15:46.120 --> 00:15:48.759
 getting into our lives,

00:15:49.440 --> 00:15:50.560
 spreading unbelief

00:15:50.560 --> 00:15:51.540
 and rebellious

00:15:51.540 --> 00:15:54.200
 testing spirits.

00:15:55.200 --> 00:15:56.379
 So Jesus says

00:15:56.379 --> 00:15:57.420
 to his disciples,

00:15:57.659 --> 00:15:58.519
 be careful

00:15:58.519 --> 00:15:59.399
 of this attitude.

00:16:00.080 --> 00:16:01.060
 Look out for this.

00:16:01.820 --> 00:16:02.700
 And the disciples

00:16:02.700 --> 00:16:04.240
 completely missed

00:16:04.240 --> 00:16:05.200
 Jesus' point.

00:16:06.060 --> 00:16:07.180
 Jesus mentioned leaven.

00:16:07.179 --> 00:16:08.259
 They think leaven

00:16:08.259 --> 00:16:09.000
 is what you do

00:16:09.000 --> 00:16:09.759
 to make bread.

00:16:09.939 --> 00:16:11.239
 We don't have any bread.

00:16:11.479 --> 00:16:11.959
 Oh no,

00:16:12.039 --> 00:16:13.159
 we don't have any bread.

00:16:13.259 --> 00:16:13.979
 I'm hungry.

00:16:14.159 --> 00:16:14.979
 What did we do?

00:16:15.179 --> 00:16:15.979
 They probably started

00:16:15.979 --> 00:16:16.699
 pointing figures

00:16:16.699 --> 00:16:17.259
 at one another

00:16:17.259 --> 00:16:18.120
 knowing the disciples.

00:16:18.620 --> 00:16:18.879
 John,

00:16:18.959 --> 00:16:19.859
 why didn't you bring the bread?

00:16:19.939 --> 00:16:20.679
 I thought you were

00:16:20.679 --> 00:16:21.479
 going to bring the bread.

00:16:22.239 --> 00:16:22.479
 Right?

00:16:25.079 --> 00:16:26.179
 And so this is what

00:16:26.179 --> 00:16:27.879
 then Jesus does,

00:16:28.819 --> 00:16:30.659
 responds in verse 17 to

00:16:30.659 --> 00:16:31.379
 when he says,

00:16:32.299 --> 00:16:33.979
 what are you doing?

00:16:37.179 --> 00:16:38.899
 specifically,

00:16:39.239 --> 00:16:40.319
 why are you discussing

00:16:40.319 --> 00:16:41.139
 the fact that you

00:16:41.139 --> 00:16:42.279
 have no bread?

00:16:44.679 --> 00:16:45.899
 He asked him a series

00:16:45.899 --> 00:16:46.500
 of questions.

00:16:46.620 --> 00:16:47.559
 Some of them are rhetorical.

00:16:47.659 --> 00:16:48.079
 Some of them,

00:16:48.419 --> 00:16:49.559
 all of them are poignant.

00:16:50.079 --> 00:16:51.199
 Why are you discussing

00:16:51.199 --> 00:16:51.859
 the fact that you

00:16:51.859 --> 00:16:52.459
 have no bread?

00:16:52.659 --> 00:16:53.659
 That was not what

00:16:53.659 --> 00:16:54.799
 I was talking about at all.

00:16:54.899 --> 00:16:55.879
 I was talking about

00:16:55.879 --> 00:16:57.019
 the spiritual condition

00:16:57.019 --> 00:16:57.620
 of your heart.

00:16:58.439 --> 00:17:00.079
 Do you not yet perceive

00:17:00.079 --> 00:17:01.179
 or understand?

00:17:01.539 --> 00:17:03.259
 Are your hearts hardened?

00:17:03.699 --> 00:17:04.559
 Having eyes,

00:17:04.659 --> 00:17:05.519
 do you not see?

00:17:05.579 --> 00:17:06.460
 And having ears,

00:17:06.460 --> 00:17:07.900
 do you not hear?

00:17:08.319 --> 00:17:09.480
 Don't you remember

00:17:09.480 --> 00:17:10.700
 what I've done?

00:17:11.680 --> 00:17:12.400
 When there were

00:17:12.400 --> 00:17:13.640
 5,000 people

00:17:13.640 --> 00:17:14.620
 who didn't have bread,

00:17:14.700 --> 00:17:15.500
 what did I do?

00:17:16.799 --> 00:17:17.740
 I provided bread.

00:17:17.940 --> 00:17:18.440
 When there were

00:17:18.440 --> 00:17:19.500
 4,000 people,

00:17:19.720 --> 00:17:20.720
 what did I do?

00:17:22.120 --> 00:17:23.180
 I provided bread.

00:17:23.900 --> 00:17:25.579
 Do you not yet understand?

00:17:26.500 --> 00:17:28.340
 Do you not yet understand

00:17:28.340 --> 00:17:29.340
 who I am?

00:17:29.680 --> 00:17:30.940
 Notice the weave

00:17:30.940 --> 00:17:32.340
 that Jesus brings together

00:17:32.340 --> 00:17:33.600
 as he's confronting

00:17:33.599 --> 00:17:35.199
 the spiritual blindness

00:17:35.199 --> 00:17:36.459
 of the disciples.

00:17:37.119 --> 00:17:37.679
 He says,

00:17:37.779 --> 00:17:38.719
 you're distracted

00:17:38.719 --> 00:17:40.339
 by practical needs.

00:17:40.839 --> 00:17:42.419
 Your hearts are hardened.

00:17:44.019 --> 00:17:44.980
 And what you can't,

00:17:45.240 --> 00:17:46.359
 what you're missing

00:17:46.359 --> 00:17:47.240
 in all of this

00:17:47.240 --> 00:17:48.759
 is that you are not

00:17:48.759 --> 00:17:49.799
 looking at me

00:17:49.799 --> 00:17:51.000
 and seeing me

00:17:51.000 --> 00:17:52.439
 for who I really am.

00:17:53.299 --> 00:17:54.500
 If you remembered

00:17:54.500 --> 00:17:55.319
 who I was,

00:17:55.379 --> 00:17:56.539
 if you saw who I was,

00:17:56.919 --> 00:17:57.419
 you wouldn't,

00:17:57.799 --> 00:17:58.259
 one,

00:17:58.379 --> 00:18:00.000
 worry about physical bread

00:18:00.000 --> 00:18:01.960
 because you fed mobs,

00:18:02.480 --> 00:18:04.140
 you could feed the 12 of us,

00:18:04.420 --> 00:18:05.039
 but two,

00:18:05.380 --> 00:18:05.920
 know that

00:18:05.920 --> 00:18:07.700
 you're about something

00:18:07.700 --> 00:18:08.460
 much greater

00:18:08.460 --> 00:18:09.880
 than just physical food.

00:18:10.000 --> 00:18:11.859
 You're about spiritual life.

00:18:14.440 --> 00:18:15.220
 Jesus says,

00:18:15.299 --> 00:18:16.259
 you don't understand

00:18:16.259 --> 00:18:17.380
 what I've come to do.

00:18:18.140 --> 00:18:19.299
 And in these phrases,

00:18:19.500 --> 00:18:20.839
 he's almost surely

00:18:20.839 --> 00:18:21.619
 picking up

00:18:21.619 --> 00:18:22.680
 on a concept

00:18:22.680 --> 00:18:23.420
 that we see

00:18:23.420 --> 00:18:24.420
 over and over again

00:18:24.420 --> 00:18:25.480
 in the Old Testament.

00:18:25.960 --> 00:18:26.460
 James read

00:18:26.460 --> 00:18:27.579
 from Hebrews earlier

00:18:27.579 --> 00:18:28.160
 where the writer

00:18:28.160 --> 00:18:28.820
 of Hebrews

00:18:28.820 --> 00:18:29.860
 refers to

00:18:29.860 --> 00:18:31.980
 the nation of Israel

00:18:31.980 --> 00:18:34.140
 as they're leaving Egypt

00:18:34.140 --> 00:18:35.460
 in the Exodus

00:18:35.460 --> 00:18:36.240
 and God does

00:18:36.240 --> 00:18:38.259
 miraculous signs

00:18:38.259 --> 00:18:38.880
 and wonders

00:18:38.880 --> 00:18:40.040
 to provide for them,

00:18:40.300 --> 00:18:41.360
 to protect them,

00:18:41.460 --> 00:18:42.759
 and to deliver them.

00:18:43.100 --> 00:18:43.680
 And yet they get

00:18:43.680 --> 00:18:44.360
 into the wilderness

00:18:44.360 --> 00:18:45.360
 and what do they do?

00:18:45.600 --> 00:18:46.340
 They grumble,

00:18:46.740 --> 00:18:47.519
 they complain,

00:18:47.840 --> 00:18:49.300
 they test God.

00:18:53.460 --> 00:18:54.400
 Years later,

00:18:54.460 --> 00:18:55.519
 after God brings

00:18:55.519 --> 00:18:55.940
 his people

00:18:55.940 --> 00:18:56.860
 into the promised land

00:18:56.859 --> 00:18:57.559
 as they dwell

00:18:57.559 --> 00:18:58.500
 in the promised land,

00:18:58.779 --> 00:18:59.740
 as God provides

00:18:59.740 --> 00:19:00.099
 for them

00:19:00.099 --> 00:19:00.939
 and protects them,

00:19:01.279 --> 00:19:02.899
 and then the people

00:19:02.899 --> 00:19:03.779
 turn their hearts

00:19:03.779 --> 00:19:04.679
 away from him.

00:19:05.779 --> 00:19:06.379
 Jeremiah

00:19:06.379 --> 00:19:08.939
 preaches near the end

00:19:08.939 --> 00:19:11.259
 of the northern kingdom

00:19:11.259 --> 00:19:13.479
 and to the southern kingdom

00:19:13.479 --> 00:19:14.559
 in its weakness.

00:19:15.719 --> 00:19:18.659
 Jeremiah 5, 21 and following,

00:19:18.839 --> 00:19:20.179
 he says this,

00:19:21.079 --> 00:19:22.179
 hear this,

00:19:22.279 --> 00:19:24.000
 O foolish and senseless people

00:19:24.000 --> 00:19:25.299
 who have eyes

00:19:25.299 --> 00:19:26.480
 but see not,

00:19:26.799 --> 00:19:28.220
 who have ears

00:19:28.220 --> 00:19:29.700
 but hear not.

00:19:30.299 --> 00:19:31.980
 Do you not fear me,

00:19:32.079 --> 00:19:32.960
 declares the Lord?

00:19:33.059 --> 00:19:34.240
 Do you not tremble

00:19:34.240 --> 00:19:35.039
 before me?

00:19:35.519 --> 00:19:37.319
 I placed the sand

00:19:37.319 --> 00:19:38.279
 as a boundary

00:19:38.279 --> 00:19:38.960
 for the sea,

00:19:39.220 --> 00:19:40.299
 a perpetual barrier

00:19:40.299 --> 00:19:41.579
 that it cannot pass.

00:19:41.920 --> 00:19:43.019
 Though the waves toss,

00:19:43.119 --> 00:19:43.940
 they cannot prevail.

00:19:44.039 --> 00:19:44.640
 Though they roar,

00:19:44.740 --> 00:19:46.039
 they cannot pass over it.

00:19:46.380 --> 00:19:47.559
 But this people

00:19:47.559 --> 00:19:48.480
 has a stubborn

00:19:48.480 --> 00:19:49.759
 and rebellious heart.

00:19:50.200 --> 00:19:51.799
 They have turned aside

00:19:51.799 --> 00:19:53.079
 and gone away.

00:19:53.659 --> 00:19:54.700
 They do not say

00:19:54.700 --> 00:19:55.379
 in their hearts,

00:19:55.519 --> 00:19:56.960
 let us fear the Lord our God

00:19:56.960 --> 00:19:59.220
 who gives the rain

00:19:59.220 --> 00:20:00.079
 in its season,

00:20:00.359 --> 00:20:01.200
 the autumn rain

00:20:01.200 --> 00:20:02.139
 and the spring rain,

00:20:02.480 --> 00:20:03.639
 and keeps for us

00:20:03.639 --> 00:20:04.659
 the weeks appointed

00:20:04.659 --> 00:20:05.619
 for the harvest.

00:20:06.460 --> 00:20:07.299
 Your iniquities

00:20:07.299 --> 00:20:08.599
 have turned these away

00:20:08.599 --> 00:20:09.859
 and your sins

00:20:09.859 --> 00:20:11.139
 have kept good

00:20:11.139 --> 00:20:12.599
 from you.

00:20:14.559 --> 00:20:15.399
 When you look

00:20:15.399 --> 00:20:16.440
 at the broader context

00:20:16.440 --> 00:20:17.639
 of what Jeremiah

00:20:17.639 --> 00:20:18.559
 is bringing

00:20:18.559 --> 00:20:19.359
 as a charge

00:20:19.359 --> 00:20:20.639
 against the people

00:20:20.640 --> 00:20:21.140
 of God

00:20:21.140 --> 00:20:21.840
 who are not

00:20:21.840 --> 00:20:23.000
 seeing God clearly,

00:20:23.460 --> 00:20:24.259
 one of the things

00:20:24.259 --> 00:20:24.900
 you see is that

00:20:24.900 --> 00:20:25.960
 they had two things

00:20:25.960 --> 00:20:26.440
 that they were

00:20:26.440 --> 00:20:27.600
 regularly turning

00:20:27.600 --> 00:20:28.700
 away from God

00:20:28.700 --> 00:20:29.840
 to deal with

00:20:29.840 --> 00:20:30.940
 their practical things.

00:20:31.060 --> 00:20:31.640
 When they were

00:20:31.640 --> 00:20:32.660
 threatened politically,

00:20:33.040 --> 00:20:33.940
 they would turn

00:20:33.940 --> 00:20:35.360
 to military alliances

00:20:35.360 --> 00:20:36.500
 rather than trusting

00:20:36.500 --> 00:20:37.120
 in the Lord.

00:20:37.620 --> 00:20:38.900
 And when they were

00:20:38.900 --> 00:20:40.040
 looking for provision

00:20:40.040 --> 00:20:41.140
 rather than looking

00:20:41.140 --> 00:20:41.900
 to God,

00:20:42.360 --> 00:20:43.000
 they turned

00:20:43.000 --> 00:20:44.460
 to the local gods

00:20:44.460 --> 00:20:45.440
 who are a bit

00:20:45.440 --> 00:20:46.540
 like slot machines.

00:20:46.740 --> 00:20:47.800
 You put in your prayer,

00:20:48.120 --> 00:20:48.960
 you get the harvest.

00:20:49.180 --> 00:20:50.180
 You put in the prayer,

00:20:50.180 --> 00:20:51.279
 you get a baby.

00:20:51.519 --> 00:20:52.640
 You put in the prayer,

00:20:53.000 --> 00:20:53.799
 you get rain

00:20:53.799 --> 00:20:54.720
 when you need it.

00:20:56.299 --> 00:20:57.420
 And rather than

00:20:57.420 --> 00:20:58.620
 seeing God clearly

00:20:58.620 --> 00:20:59.380
 and trusting him,

00:20:59.440 --> 00:21:00.019
 they turned

00:21:00.019 --> 00:21:01.120
 and met these

00:21:01.120 --> 00:21:02.039
 practical needs

00:21:02.039 --> 00:21:03.220
 in a different way.

00:21:03.680 --> 00:21:04.240
 And I think

00:21:04.240 --> 00:21:05.039
 this is why

00:21:05.039 --> 00:21:07.019
 Jesus reminds them,

00:21:08.000 --> 00:21:10.240
 don't be like

00:21:10.240 --> 00:21:11.140
 these generations.

00:21:11.620 --> 00:21:12.400
 Don't you see

00:21:12.400 --> 00:21:13.120
 what I've done?

00:21:14.500 --> 00:21:15.240
 I've fed

00:21:15.240 --> 00:21:16.519
 5,000 people.

00:21:16.759 --> 00:21:17.220
 I've fed

00:21:17.220 --> 00:21:18.080
 4,000 people.

00:21:19.059 --> 00:21:20.059
 This is pure speculation,

00:21:20.379 --> 00:21:20.839
 but I'm just going

00:21:20.839 --> 00:21:21.500
 to throw it out there.

00:21:21.960 --> 00:21:22.720
 Why 12

00:21:22.720 --> 00:21:23.639
 and why 7?

00:21:23.799 --> 00:21:24.259
 I don't think

00:21:24.259 --> 00:21:25.039
 we ever addressed it.

00:21:25.259 --> 00:21:26.059
 Maybe because

00:21:26.059 --> 00:21:26.500
 the feeding

00:21:26.500 --> 00:21:27.559
 of the 5,000

00:21:27.559 --> 00:21:28.779
 was to meet

00:21:28.779 --> 00:21:30.039
 the tribes of Israel,

00:21:30.279 --> 00:21:31.779
 12 symbolizing that,

00:21:31.859 --> 00:21:32.659
 and then the 7

00:21:32.659 --> 00:21:34.259
 is expanding it

00:21:34.259 --> 00:21:35.460
 to all of creation.

00:21:36.019 --> 00:21:36.839
 This is consistent

00:21:36.839 --> 00:21:37.720
 with what we said

00:21:37.720 --> 00:21:38.579
 about why Jesus,

00:21:38.919 --> 00:21:39.819
 say God is going

00:21:39.819 --> 00:21:40.359
 to provide

00:21:40.359 --> 00:21:41.439
 for everyone

00:21:41.439 --> 00:21:42.839
 in every need

00:21:42.839 --> 00:21:44.259
 and every condition.

00:21:44.259 --> 00:21:46.740
 and in the midst

00:21:46.740 --> 00:21:47.099
 of it,

00:21:47.200 --> 00:21:48.660
 the disciples

00:21:48.660 --> 00:21:50.519
 don't see them.

00:21:51.640 --> 00:21:52.660
 They're distracted

00:21:52.660 --> 00:21:53.779
 by their physical,

00:21:54.000 --> 00:21:54.900
 practical needs,

00:21:55.339 --> 00:21:56.200
 and rather than

00:21:56.200 --> 00:21:57.299
 turning to him

00:21:57.299 --> 00:21:57.960
 in faith,

00:21:58.480 --> 00:21:59.759
 they turn away.

00:22:01.819 --> 00:22:02.299
 Friends,

00:22:02.379 --> 00:22:03.180
 I wonder how much

00:22:03.180 --> 00:22:03.980
 we are like that

00:22:03.980 --> 00:22:04.460
 as well.

00:22:05.400 --> 00:22:06.900
 In our personal lives,

00:22:07.019 --> 00:22:08.039
 do we pursue

00:22:08.039 --> 00:22:09.619
 the praise

00:22:09.619 --> 00:22:11.680
 of this world,

00:22:11.680 --> 00:22:13.779
 the achievement

00:22:13.779 --> 00:22:16.380
 or the satisfaction

00:22:16.380 --> 00:22:17.279
 that we get

00:22:17.279 --> 00:22:17.880
 in the pleasures

00:22:17.880 --> 00:22:18.680
 of this world

00:22:18.680 --> 00:22:19.700
 more than Jesus

00:22:19.700 --> 00:22:20.500
 and his kingdom?

00:22:22.039 --> 00:22:24.039
 In our spiritual lives,

00:22:24.360 --> 00:22:25.160
 do we fall

00:22:25.160 --> 00:22:26.019
 into the danger

00:22:26.019 --> 00:22:26.860
 of loving,

00:22:27.380 --> 00:22:28.600
 measurable success

00:22:28.600 --> 00:22:30.340
 over faithfulness

00:22:30.340 --> 00:22:32.120
 in the long run?

00:22:33.940 --> 00:22:35.700
 In our emotional lives,

00:22:36.039 --> 00:22:38.140
 do we trust more

00:22:38.140 --> 00:22:39.140
 in techniques

00:22:39.140 --> 00:22:40.800
 than we do

00:22:40.800 --> 00:22:42.240
 in the grace

00:22:42.240 --> 00:22:42.800
 of Jesus?

00:22:43.460 --> 00:22:45.000
 In our political lives,

00:22:45.060 --> 00:22:46.020
 do we choose

00:22:46.020 --> 00:22:47.300
 the tools of power

00:22:47.300 --> 00:22:49.180
 over the gospel

00:22:49.180 --> 00:22:49.920
 of grace?

00:22:51.360 --> 00:22:53.080
 In our social engagement,

00:22:53.320 --> 00:22:54.100
 do we trust

00:22:54.100 --> 00:22:56.020
 in social engineering

00:22:56.020 --> 00:22:56.880
 over prayer

00:22:56.880 --> 00:22:57.480
 and mercy?

00:22:58.720 --> 00:22:59.360
 Now look,

00:22:59.480 --> 00:22:59.740
 friends,

00:22:59.980 --> 00:23:01.540
 I set these things up

00:23:01.540 --> 00:23:02.420
 as dichotomies.

00:23:02.520 --> 00:23:03.860
 They aren't dichotomies.

00:23:04.500 --> 00:23:05.180
 All of them,

00:23:05.380 --> 00:23:07.460
 there is common grace

00:23:07.460 --> 00:23:09.559
 good in all of the things

00:23:09.559 --> 00:23:10.940
 that I mentioned,

00:23:11.519 --> 00:23:13.299
 but at its heart,

00:23:13.380 --> 00:23:14.700
 what are we trusting in?

00:23:14.799 --> 00:23:16.059
 What are we looking at?

00:23:16.299 --> 00:23:17.799
 What are we really thinking

00:23:17.799 --> 00:23:18.819
 makes the difference?

00:23:18.960 --> 00:23:19.519
 Do we think

00:23:19.519 --> 00:23:20.559
 it's these things

00:23:20.559 --> 00:23:21.680
 or do we think

00:23:21.680 --> 00:23:23.140
 it's the grace of God

00:23:23.140 --> 00:23:24.680
 shown in the person

00:23:24.680 --> 00:23:25.220
 of Jesus?

00:23:25.779 --> 00:23:27.180
 Because that is what

00:23:27.180 --> 00:23:27.819
 Jesus wants

00:23:27.819 --> 00:23:29.079
 the disciples to see.

00:23:29.420 --> 00:23:30.059
 That is what

00:23:30.059 --> 00:23:31.279
 Jesus wants us

00:23:31.279 --> 00:23:31.940
 to see.

00:23:31.940 --> 00:23:36.559
 He calls us

00:23:36.559 --> 00:23:37.299
 that our trust

00:23:37.299 --> 00:23:38.039
 would be truly

00:23:38.039 --> 00:23:38.860
 and ultimately

00:23:38.860 --> 00:23:40.960
 in Him.

00:23:43.360 --> 00:23:44.460
 Because this is

00:23:44.460 --> 00:23:44.960
 what Mark

00:23:44.960 --> 00:23:45.779
 is pointing to.

00:23:46.180 --> 00:23:46.720
 Mark puts

00:23:46.720 --> 00:23:47.860
 these stories together.

00:23:48.180 --> 00:23:48.360
 Look,

00:23:48.480 --> 00:23:48.980
 the gospels

00:23:48.980 --> 00:23:49.720
 are historical.

00:23:50.200 --> 00:23:51.799
 They record events.

00:23:51.920 --> 00:23:52.860
 But if you read them,

00:23:53.220 --> 00:23:54.480
 it's not rocket science

00:23:54.480 --> 00:23:55.340
 to see that they've

00:23:55.340 --> 00:23:56.680
 arranged the stories

00:23:56.680 --> 00:23:57.620
 at times

00:23:57.620 --> 00:23:58.799
 in thematic ways.

00:23:58.880 --> 00:23:59.500
 And I believe

00:23:59.500 --> 00:24:00.160
 that this is what

00:24:00.160 --> 00:24:01.240
 has happened here.

00:24:01.240 --> 00:24:03.160
 because we go

00:24:03.160 --> 00:24:04.000
 from this

00:24:04.000 --> 00:24:05.160
 spiritual blindness

00:24:05.160 --> 00:24:06.839
 to Jesus

00:24:06.839 --> 00:24:08.160
 healing a blind man.

00:24:10.039 --> 00:24:11.299
 Jesus and His kingdom

00:24:11.299 --> 00:24:11.980
 come

00:24:11.980 --> 00:24:13.319
 to restore

00:24:13.319 --> 00:24:14.460
 our spiritual vision.

00:24:14.579 --> 00:24:15.099
 And this is what

00:24:15.099 --> 00:24:16.160
 we see in the last part

00:24:16.160 --> 00:24:16.740
 of our passage

00:24:16.740 --> 00:24:17.220
 this morning.

00:24:17.539 --> 00:24:19.079
 22 through 26.

00:24:20.400 --> 00:24:21.779
 It's a remarkable story.

00:24:21.900 --> 00:24:22.500
 Jesus comes,

00:24:22.579 --> 00:24:23.039
 they bring Him

00:24:23.039 --> 00:24:23.819
 a blind man

00:24:23.819 --> 00:24:26.160
 and His sight

00:24:26.160 --> 00:24:27.019
 is restored.

00:24:27.620 --> 00:24:28.299
 I'm not going

00:24:28.299 --> 00:24:29.000
 to spend a lot

00:24:29.000 --> 00:24:29.460
 of time

00:24:29.460 --> 00:24:30.339
 repacking this

00:24:30.339 --> 00:24:30.680
 because

00:24:30.680 --> 00:24:31.519
 I would say

00:24:31.519 --> 00:24:32.660
 very similar things

00:24:32.660 --> 00:24:33.820
 to what Tom preached

00:24:33.820 --> 00:24:34.600
 two weeks ago

00:24:34.600 --> 00:24:35.200
 about Jesus

00:24:35.200 --> 00:24:36.700
 healing the deaf man.

00:24:36.840 --> 00:24:37.960
 Why does He touch him?

00:24:38.259 --> 00:24:39.160
 Why does He do it

00:24:39.160 --> 00:24:40.700
 in this particular way?

00:24:40.779 --> 00:24:41.779
 One of the big questions

00:24:41.779 --> 00:24:42.279
 in this is

00:24:42.279 --> 00:24:43.860
 why is it a two-step process?

00:24:44.320 --> 00:24:45.160
 Why does He touch him

00:24:45.160 --> 00:24:45.500
 and then say,

00:24:45.580 --> 00:24:46.180
 what do you see?

00:24:46.259 --> 00:24:47.180
 And then He says,

00:24:47.240 --> 00:24:48.240
 well, I see people

00:24:48.240 --> 00:24:49.380
 but they look like trees.

00:24:49.640 --> 00:24:50.860
 And Jesus touches him again.

00:24:51.100 --> 00:24:51.880
 And then

00:24:51.880 --> 00:24:53.200
 you see the fullness

00:24:53.200 --> 00:24:54.640
 of it in verse 25.

00:24:55.519 --> 00:24:56.100
 Look with it.

00:24:56.220 --> 00:24:57.500
 Look with me at it, right?

00:24:57.500 --> 00:24:59.759
 Jesus laid His hands

00:24:59.759 --> 00:25:00.920
 on His eyes again

00:25:00.920 --> 00:25:02.680
 and He opened His eyes

00:25:02.680 --> 00:25:04.720
 and His sight was restored

00:25:04.720 --> 00:25:06.859
 and He saw everything clearly.

00:25:07.400 --> 00:25:08.279
 And it's most likely

00:25:08.279 --> 00:25:10.400
 this man was not born blind

00:25:10.400 --> 00:25:11.859
 because he wouldn't have known

00:25:11.859 --> 00:25:12.759
 what a tree looked like.

00:25:13.019 --> 00:25:14.039
 So He was actually

00:25:14.039 --> 00:25:16.960
 being restored to sight

00:25:16.960 --> 00:25:18.440
 having become blind

00:25:18.440 --> 00:25:19.519
 for some reason.

00:25:19.519 --> 00:25:22.099
 Why does Jesus do it

00:25:22.099 --> 00:25:23.740
 in a two-step process?

00:25:24.559 --> 00:25:26.160
 Well, there's a lot

00:25:26.160 --> 00:25:27.339
 of interesting speculation

00:25:27.339 --> 00:25:28.940
 in the commentaries about this.

00:25:29.240 --> 00:25:31.099
 But I think that the one

00:25:31.099 --> 00:25:32.980
 that best explains to me

00:25:32.980 --> 00:25:35.700
 is that Jesus is simply saying

00:25:35.700 --> 00:25:37.980
 that even coming to full vision

00:25:37.980 --> 00:25:39.639
 is a process.

00:25:40.339 --> 00:25:42.200
 That there is a progressive healing.

00:25:42.519 --> 00:25:44.720
 At times Jesus provides it

00:25:44.720 --> 00:25:45.400
 all at once.

00:25:45.700 --> 00:25:47.559
 But at times He leads people

00:25:47.559 --> 00:25:49.859
 in a progression of healing.

00:25:50.940 --> 00:25:51.619
 And that it's meant

00:25:51.619 --> 00:25:53.139
 to give hope to the disciples.

00:25:53.379 --> 00:25:55.240
 Even though I've just rebuked you

00:25:55.240 --> 00:25:56.899
 as being a blind person,

00:25:57.359 --> 00:25:59.059
 there is still hope for you.

00:25:59.419 --> 00:26:00.980
 Your sight can be restored

00:26:00.980 --> 00:26:02.919
 just like this man's sight

00:26:02.919 --> 00:26:04.339
 can be restored.

00:26:06.559 --> 00:26:08.240
 For Jesus comes

00:26:08.240 --> 00:26:11.859
 as the one that the prophet Isaiah

00:26:11.859 --> 00:26:14.819
 points to in Isaiah 42.6.

00:26:14.819 --> 00:26:17.139
 God says this of Jesus,

00:26:17.339 --> 00:26:18.179
 I will give you

00:26:18.179 --> 00:26:19.740
 as a covenant for the people,

00:26:20.259 --> 00:26:21.539
 a light for the nations

00:26:21.539 --> 00:26:23.240
 to open the eyes

00:26:23.240 --> 00:26:24.399
 that are blind

00:26:24.399 --> 00:26:25.700
 to bring out

00:26:25.700 --> 00:26:27.000
 the prisoners

00:26:27.000 --> 00:26:27.980
 from the dungeon,

00:26:28.519 --> 00:26:29.240
 from the prison,

00:26:29.480 --> 00:26:31.079
 those who sit in darkness.

00:26:31.299 --> 00:26:32.179
 I am the Lord

00:26:32.179 --> 00:26:33.259
 and that is my name.

00:26:33.359 --> 00:26:34.359
 My glory I give

00:26:34.359 --> 00:26:35.359
 to no other

00:26:35.359 --> 00:26:36.539
 nor my praise

00:26:36.539 --> 00:26:38.079
 to carved idols.

00:26:38.639 --> 00:26:39.119
 Behold,

00:26:39.220 --> 00:26:40.179
 the former things

00:26:40.179 --> 00:26:41.119
 have come to pass

00:26:41.119 --> 00:26:42.700
 and new things

00:26:42.700 --> 00:26:43.740
 I now declare.

00:26:43.900 --> 00:26:45.319
 Before they spring forth,

00:26:45.779 --> 00:26:47.140
 I tell you of them.

00:26:47.640 --> 00:26:49.340
 And Isaiah was looking ahead

00:26:49.340 --> 00:26:51.380
 from 600 A.D.

00:26:51.620 --> 00:26:52.640
 or B.C.

00:26:52.819 --> 00:26:54.240
 about looking ahead

00:26:54.240 --> 00:26:55.360
 to the coming of Jesus

00:26:55.360 --> 00:26:55.860
 and saying,

00:26:56.360 --> 00:26:57.360
 this one will come

00:26:57.360 --> 00:26:58.400
 and he will fulfill

00:26:58.400 --> 00:26:59.840
 all of these promises.

00:27:00.319 --> 00:27:01.259
 He will come

00:27:01.259 --> 00:27:02.400
 to restore

00:27:02.400 --> 00:27:03.819
 our spiritual blindness.

00:27:04.880 --> 00:27:05.299
 And friends,

00:27:05.420 --> 00:27:06.360
 this is the testimony

00:27:06.360 --> 00:27:07.259
 of the church

00:27:07.259 --> 00:27:08.920
 throughout the ages,

00:27:09.019 --> 00:27:09.620
 is it not?

00:27:09.720 --> 00:27:10.779
 When Jesus comes,

00:27:10.779 --> 00:27:12.019
 he opens our eyes

00:27:12.019 --> 00:27:13.259
 to see him.

00:27:13.619 --> 00:27:14.639
 He opens our eyes

00:27:14.639 --> 00:27:15.839
 to see the reality

00:27:15.839 --> 00:27:16.660
 of our sin

00:27:16.660 --> 00:27:17.619
 and our need

00:27:17.619 --> 00:27:18.319
 for forgiveness

00:27:18.319 --> 00:27:19.200
 and our inability

00:27:19.200 --> 00:27:20.700
 to do that on our own.

00:27:22.059 --> 00:27:23.220
 He comes

00:27:23.220 --> 00:27:24.859
 and he shows us

00:27:24.859 --> 00:27:26.160
 that he is the one

00:27:26.160 --> 00:27:27.559
 who is able

00:27:27.559 --> 00:27:30.399
 to forgive us

00:27:30.399 --> 00:27:32.000
 and to deliver us

00:27:32.000 --> 00:27:33.180
 and to save us.

00:27:34.420 --> 00:27:35.740
 This is my story.

00:27:35.920 --> 00:27:36.460
 I grew up

00:27:36.460 --> 00:27:37.759
 going to church,

00:27:37.980 --> 00:27:39.099
 hearing of Jesus,

00:27:39.319 --> 00:27:40.759
 reading the Bible passages,

00:27:40.779 --> 00:27:42.039
 but it never made

00:27:42.039 --> 00:27:42.980
 any sense to me.

00:27:43.859 --> 00:27:44.759
 It had no meaning

00:27:44.759 --> 00:27:45.599
 to me personally.

00:27:45.899 --> 00:27:46.720
 I couldn't see

00:27:46.720 --> 00:27:48.139
 what the big deal was.

00:27:49.480 --> 00:27:50.779
 And then in God's grace,

00:27:50.879 --> 00:27:51.660
 he brought people

00:27:51.660 --> 00:27:52.660
 into my life.

00:27:53.200 --> 00:27:54.180
 He brought the writings

00:27:54.180 --> 00:27:55.119
 of C.S. Lewis

00:27:55.119 --> 00:27:56.899
 and as I,

00:27:57.440 --> 00:27:58.279
 as these things

00:27:58.279 --> 00:27:59.279
 came together,

00:27:59.480 --> 00:28:00.779
 God graciously worked

00:28:00.779 --> 00:28:02.200
 and my eyes were open

00:28:02.200 --> 00:28:03.720
 and I saw Jesus

00:28:03.720 --> 00:28:04.980
 for the first time.

00:28:05.379 --> 00:28:06.920
 And I can remember back

00:28:06.920 --> 00:28:09.019
 to the summer of 1986

00:28:09.019 --> 00:28:10.879
 in those couple of weeks

00:28:10.879 --> 00:28:12.680
 where I saw him clearly

00:28:12.680 --> 00:28:13.759
 and I understood

00:28:13.759 --> 00:28:14.680
 who he was

00:28:14.680 --> 00:28:15.960
 and what he had come for

00:28:15.960 --> 00:28:17.720
 and I knew I had a choice.

00:28:17.859 --> 00:28:19.279
 I could harden my heart

00:28:19.279 --> 00:28:21.379
 and turn away from him

00:28:21.379 --> 00:28:22.960
 and do it on my own

00:28:22.960 --> 00:28:24.759
 or I could bow my knee

00:28:24.759 --> 00:28:25.759
 and believe

00:28:25.759 --> 00:28:27.680
 and become a follower

00:28:27.680 --> 00:28:28.359
 of Jesus.

00:28:28.359 --> 00:28:31.919
 So John Newton

00:28:31.919 --> 00:28:33.039
 in his famous song

00:28:33.039 --> 00:28:34.439
 about amazing grace says,

00:28:36.000 --> 00:28:37.000
 I once was lost,

00:28:37.559 --> 00:28:38.759
 but now am found.

00:28:39.339 --> 00:28:40.240
 Was blind,

00:28:40.839 --> 00:28:41.799
 but now I see.

00:28:43.199 --> 00:28:43.579
 Friends,

00:28:43.699 --> 00:28:44.679
 this is the good news

00:28:44.679 --> 00:28:45.339
 of the gospel

00:28:45.339 --> 00:28:47.500
 that though we are afflicted

00:28:47.500 --> 00:28:48.619
 by spiritual blindness

00:28:48.619 --> 00:28:49.519
 and though we,

00:28:49.939 --> 00:28:53.419
 even though we would want

00:28:53.419 --> 00:28:54.179
 to see Jesus,

00:28:54.359 --> 00:28:55.859
 we struggle to see him,

00:28:55.859 --> 00:28:57.059
 yet he has come

00:28:57.059 --> 00:28:58.500
 to meet us in this

00:28:58.500 --> 00:29:00.399
 to heal us

00:29:00.399 --> 00:29:02.259
 of our spiritual blindness

00:29:02.259 --> 00:29:04.740
 and to restore our vision.

00:29:07.659 --> 00:29:08.679
 First Corinthians,

00:29:09.000 --> 00:29:09.859
 Paul tells us

00:29:09.859 --> 00:29:10.859
 that though we see

00:29:10.859 --> 00:29:13.240
 through a glass dimly now,

00:29:13.879 --> 00:29:15.179
 one day we will see him.

00:29:18.679 --> 00:29:20.240
 One day we will see him

00:29:20.240 --> 00:29:21.399
 in all of his glory

00:29:21.399 --> 00:29:22.740
 and all of his splendor

00:29:22.740 --> 00:29:23.899
 and all of his majesty.

00:29:23.900 --> 00:29:26.560
 we will see him face to face

00:29:26.560 --> 00:29:29.360
 and we will have

00:29:29.360 --> 00:29:30.160
 no more questions.

00:29:31.560 --> 00:29:33.440
 We will just be filled with joy

00:29:33.440 --> 00:29:34.880
 and we will bow down

00:29:34.880 --> 00:29:35.320
 and worship.

00:29:37.680 --> 00:29:39.560
 This is what he calls us to now,

00:29:39.759 --> 00:29:41.259
 to turn towards him

00:29:41.259 --> 00:29:42.460
 with that hope

00:29:42.460 --> 00:29:44.180
 that that day could be ours.

00:29:44.340 --> 00:29:45.280
 Let's pray together.

00:29:49.759 --> 00:29:51.380
 Lord, we pray this morning

00:29:51.380 --> 00:29:52.740
 that you would open our eyes

00:29:52.740 --> 00:29:53.539
 to see you.

00:29:54.299 --> 00:29:55.599
 Come and help us.

00:29:56.680 --> 00:29:58.480
 Lord, for we confess to you

00:29:58.480 --> 00:29:59.220
 that our hearts

00:29:59.220 --> 00:30:00.299
 are often hardened

00:30:00.299 --> 00:30:02.079
 and Lord,

00:30:02.200 --> 00:30:03.539
 often we hold on

00:30:03.539 --> 00:30:04.720
 to things so tightly

00:30:04.720 --> 00:30:07.120
 that we make them conditions

00:30:07.120 --> 00:30:10.200
 on how we would come to you

00:30:10.200 --> 00:30:12.039
 and when we would believe in you.

00:30:13.200 --> 00:30:14.680
 God, I pray that you would

00:30:14.680 --> 00:30:16.539
 humble us before your greatness.

00:30:16.539 --> 00:30:20.119
 show us our desperate need

00:30:20.119 --> 00:30:21.440
 for you, Lord,

00:30:21.519 --> 00:30:22.779
 to open our eyes

00:30:22.779 --> 00:30:24.099
 so that we can see you.

00:30:25.440 --> 00:30:27.039
 God, I pray for us

00:30:27.039 --> 00:30:29.299
 because we are so often

00:30:29.299 --> 00:30:30.079
 distracted.

00:30:32.399 --> 00:30:33.759
 Distracted from seeing you

00:30:33.759 --> 00:30:34.960
 as you truly are.

00:30:35.819 --> 00:30:37.039
 Lord, how often our eyes

00:30:37.039 --> 00:30:38.619
 are set on other things

00:30:38.619 --> 00:30:41.159
 for our present day

00:30:41.159 --> 00:30:43.639
 well-being.

00:30:44.259 --> 00:30:46.059
 Lord, for our salvation even.

00:30:46.059 --> 00:30:49.440
 Lord, help us to see

00:30:49.440 --> 00:30:50.480
 that it is in you

00:30:50.480 --> 00:30:51.319
 and you alone

00:30:51.319 --> 00:30:54.399
 that we find these things.

00:30:55.700 --> 00:30:57.099
 Lord, for you are God

00:30:57.099 --> 00:30:58.059
 who restores sight

00:30:58.059 --> 00:30:58.779
 to the blind

00:30:58.779 --> 00:31:00.799
 so that we might see you

00:31:00.799 --> 00:31:01.759
 and worship you.

00:31:03.179 --> 00:31:04.879
 We pray this in Jesus' name.

00:31:05.779 --> 00:31:06.079
 Amen.

00:31:06.079 --> 00:31:06.220
 Amen.

00:31:06.220 --> 00:31:06.860
 Amen.

00:31:06.860 --> 00:31:07.819
 Amen.

00:31:07.940 --> 00:31:08.579
 Amen.

00:31:08.640 --> 00:31:09.279
 Amen.

00:31:09.319 --> 00:31:10.779
 Amen.

00:31:11.120 --> 00:31:11.839
 Amen.

00:31:11.839 --> 00:31:12.759
 Amen.

00:31:14.019 --> 00:31:14.200
 Amen.

00:31:14.299 --> 00:31:15.039
 Amen.

00:31:15.680 --> 00:31:15.900
 Amen.

00:31:15.940 --> 00:31:16.120
 Amen.

00:31:16.120 --> 00:31:16.559
 Amen.

00:31:17.360 --> 00:31:17.460
 Amen.

00:31:17.480 --> 00:31:18.460
 Amen.

00:31:18.460 --> 00:31:19.420
 Amen.

00:31:20.200 --> 00:31:21.460
 Amen.