WEBVTT

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 29 in your pew Bibles.

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 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he

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 said farewell and departed for Macedonia.

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 When he had gone through those regions and had given them much encouragement, he came

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 to Greece.

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 There he spent three months, and when a plot was made against him by the Jews as he was

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 about to sail for Syria, he decided to return through Macedonia.

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 Sopater, the Berean, son of Pyrrhus, accompanied him, and of the Thessalonians, Aristarchus

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 and Secundus, and Gaius of Derbe and Timothy, and the Asians, Tychicus and Trophimus.

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 These went on ahead and were waiting for us at Troas, but we sailed away from Philippi

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 after the days of unleavened bread, and in five days we came to them at Troas, where we stayed

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 for seven days.

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 On the first day of the week, when we were gathered together to break bread, Paul talked

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 with them, intending to depart on the next day, and he prolonged his speech until midnight.

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 There were many lamps in the upper room where we were gathered, and a young man named Eutychus,

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 sitting at the window, sank into a deep sleep as Paul talked still longer.

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 And being overcome by sleep, he fell down from the third story and was taken up dead.

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 But Paul went down and bent over him, and taking him in his arms, said, Do not be alarmed,

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 for his life is in him.

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 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while

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 until daybreak, and so departed.

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 And they took the youth away alive, and were not a little comforted.

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 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there,

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 for so he had arranged, intending himself to go by land.

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 And when he met us at Assos, we took him on board and went to Mytilene.

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 And sailing from there, we came the following day opposite Chios, the next day we touched

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 at Samos, and the day after that we went to Miletus.

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 For Paul had decided to sail past Ephesus so that he might not have to spend time in Asia,

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 for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.

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 Well, Christians need encouragement.

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 I don't know about you, but there are a multitude of things that can easily weigh us down,

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 distract us, confuse us, intimidate us, divide us, steal our joy, undermine our hope,

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 and weaken our faith in the Lord.

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 Maybe it's the feeling that you are alone.

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 Perhaps you're new here in New Haven.

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 Maybe you're working in a busy, advancement-driven environment,

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 and you go home at night to a quiet but empty apartment,

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 and you wonder how long it will take or whether you will ever find true friends here.

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 Maybe you've been here for a long time,

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 but some of your closest brothers and sisters in Christ have left town and scattered across the world,

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 and you feel weary of the revolving door syndrome.

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 Or maybe you're growing older,

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 and with every funeral you attend,

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 your circle of family and friends becomes gradually smaller.

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 Or maybe it's the pressures of the world that weigh you down.

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 Maybe you're wrestling with questions and doubts that you haven't had to face previously.

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 Perhaps you're surrounded by people who are smarter and seem more accomplished than you

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 and seem happy and content,

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 with no need or expressed desire for God,

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 who seem perhaps vaguely respectful toward you,

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 but inwardly dismissive of Christian beliefs.

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 Or maybe you live in the midst of chaos.

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 Maybe in your family or your neighborhood or your workplace,

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 there's pervasive gossip, rivalry, addiction, deception, manipulation, backstabbing,

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 and you're tempted to become entangled in some of these toxic patterns.

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 Maybe you've become disillusioned with the church.

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 Sometimes conflict in the church is the most discouraging,

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 because as Christians we sort of expect to have trouble in the world,

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 but we know that Christians are called to rise to a higher standard.

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 And when we don't, when our sinful natures express themselves,

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 we can easily become deflated or embittered or distant from one another.

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 Well, I could go on and on, but I think the point is clear.

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 Christians need encouragement.

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 And that's what this morning's passage is about.

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 It's about encouragement from God for us individually and for us as a church.

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 It's about how we can participate in actively encouraging one another.

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 Verses 1 to 12 in particular are bookended by references to encouragement.

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 Verses 1 and 2 talk about how Paul encouraged the disciples at Ephesus

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 and then in the region of Macedonia.

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 Verse 12, after Paul raised Eutychus from the dead, it said the people were not a little comforted.

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 That's actually the same word that's translated encouragement earlier on or encouraged earlier on.

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 Now, this word encouragement has a broad range of meaning.

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 Mostly, I think we tend to think of it in terms of comforting or assuring or consoling someone.

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 It can also mean exhorting or even warning someone against potential future dangers.

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 But both of these together, the word encouragement, it's as if a coach is speaking to their team

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 and urging on the runners to finish their race well.

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 And so, whether it's a warning or a word of comfort, it's a word that motivates us to press on toward the goal of following Jesus Christ.

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 So, this morning, I want to look at not just the reasons that we need encouragement,

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 but three ways that God provides encouragement for those of us who follow Jesus.

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 The first way that God provides encouragement is through community,

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 through Christians spending time and sharing resources together.

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 And what we see in this passage is that the Apostle Paul went to great lengths to spend time in person with God's people.

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 Verse 1, he was in Ephesus, and there had just been a riot.

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 If you were here last week, Pastor Matt talked about that.

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 It says, after the uproar ceased, it doesn't say Paul immediately ran out of town.

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 It says he sent for the disciples, and after encouraging them, he said farewell and departed.

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 He very intentionally stayed in a city where there had been this furious uproar.

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 But before he left, he wanted to speak to the disciples and encourage them to persevere.

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 Then verse 2, he went through Macedonia and gave them much encouragement.

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 Most scholars believe that this verse 2 actually refers to a period of one or two years.

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 Paul refers to some of his travels in this period in 2 Corinthians chapter 2 and chapter 7.

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 And then it says he spent three more months in Greece, and then he returned through Macedonia again.

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 He spent a lot of time traveling around, and his main purpose was to encourage the Christian believers in these different places.

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 For much of Acts chapter 16 through 19, we've seen Paul traveling around and preaching the gospel

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 and planting churches in cities where none had previously existed.

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 But in this chapter, he changes his focus.

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 He goes back around to those same cities where he had planted new churches,

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 and he spends time with these believers, encouraging them and building them up.

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 You know, Paul wasn't just concerned about preaching the gospel to as many people as possible,

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 as quickly as possible, as extensively as possible.

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 He was also concerned that these people who had come to believe the good news of Jesus

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 would grow and go on to maturity.

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 And so we invested this time, this probably a two-year period in this chapter,

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 encouraging these Christian believers.

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 Now, we see not only the Apostle Paul, but also ordinary Christians spending extended time together.

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 In verse 7 through 12, between…

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 Verse 1 through 6 sort of focuses on Paul's travels,

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 and then 13 through 16 again focuses on Paul's travels.

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 But in the middle sandwiched between those two sections,

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 we get a little insight, a glimpse into one particular Christian community,

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 the one at Troas.

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 And verse 7 says,

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 they met on the first day of the week, that is, on Sunday.

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 Now, in the pagan Roman Empire, most people had to work on Sunday.

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 Sunday was not normally a day off.

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 And so Christians would either meet very early in the morning, sometimes before sunrise,

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 or in this case here, in the evening, after work.

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 And Luke tells us they gathered together to break bread.

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 And that phrase was a common expression for sharing a meal together.

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 The Christians didn't just meet in a building, hear somebody talk,

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 and then go their own separate ways.

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 It seems that every week they sat down and shared a meal together.

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 As an expression of mutual trust and love,

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 they were treating each other like family, like close friends.

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 And this was the common practice of the early Christians in several places.

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 Acts 2 talks about the Christians in Jerusalem who broke bread in their own homes.

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 1 Corinthians 11 refers to a common meal that Christians in Corinth routinely share together.

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 And it was in this context of regularly sharing meals together

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 and sitting around a table and spending extended and both formal and informal time together

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 that Christians also celebrated what we now call the Lord's Supper.

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 1 Corinthians 11 also talks about this.

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 Share eating bread and drinking from a cup to remember Jesus' death and resurrection

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 and to celebrate His ongoing presence with them by His Holy Spirit.

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 So the Lord's Supper wasn't just a time where individuals connected with God.

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 It was celebrated in the context of a community of people

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 who were committed to each other and sharing their lives with each other.

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 So just imagine, right, at the end of a tiring day of work in Troas,

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 which was a port city where people were constantly coming and going,

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 Christians found refuge and joy in gathering together.

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 And they were reminded as they gathered together,

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 they were reminded of their true identity,

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 that it wasn't just whatever work they had done throughout the day,

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 but they were God's beloved people,

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 welcomed into His household, empowered by His Spirit,

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 and provided for by their loving Heavenly Father.

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 And so they were encouraged.

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 Christians spent time together,

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 and they also shared their resources with one another.

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 Verse 4, interestingly,

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 tells us that Paul was accompanied by seven other guys

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 from five different cities.

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 And in verse 5,

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 Luke seems to include himself in the mix

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 because the pronouns turn from they to we.

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 So it seems that Luke also joined them,

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 and Luke may have been from Philippi,

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 which would have been a six-different city.

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 Now you wonder,

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 well, why does Paul have this group of people

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 that seem to be randomly mentioned as traveling with him?

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 Luke doesn't tell us here why they were together,

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 but we learn later in Acts, Acts 24, 17,

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 and also more extensively from 2 Corinthians 8 and 9 and Romans 15,

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 we learn that at this time,

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 Paul was in the process of collecting a large amount of money

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 from the churches throughout Macedonia and Greece.

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 And the reason he was collecting a large amount of money

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 is because the Christians in Jerusalem,

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 the Jewish Christians,

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 were going through a time of extreme financial hardship.

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 And so Paul wanted to collect a generous gift

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 to support these brothers and sisters.

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 And it was a sign of solidarity

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 between the Gentile churches scattered throughout the Roman world

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 and the Jewish Christians back in Jerusalem

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 where it all began.

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 And it was a generous gift that showed the unity of the church

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 across geographical boundaries

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 and across ethnic and national boundaries.

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 And so most likely,

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 this team of guys in verse 4

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 were a team of representatives from different churches

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 who were going together

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 to deliver this gift to Jerusalem.

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 Because as we'll see,

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 this is where Paul's going.

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 Luke gives us a lot of the stops along the way,

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 but he's heading to Jerusalem,

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 and he gets there in the next chapter,

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 in chapter 21.

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 So these Christians were spending time together,

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 and they were sharing their resources with one another.

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 Now, what can we take away from these examples?

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 You know, this passage doesn't give us rules

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 for how or when or where we should gather

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 for weekly Christian worship services.

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 But it does give us a glimpse into what I think is an attractive community.

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 So let me say two things.

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 I want to say, first, it's worth it

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 to gather together in person

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 with other believers.

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 Now, I know it's not always easy.

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 Maybe, you know,

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 it wasn't easy for you to get here this morning.

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 Paul had to travel long distances

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 to meet with believers in different cities.

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 The Christians in Troas had to work all day

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 and then meet in the evening.

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 That's probably why Eutychus fell asleep, by the way.

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 Eutychus was a common name for a slave.

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 And he had probably spent all day,

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 I don't know, loading ships in the port

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 or working in the field

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 under the sweating in the hot sun.

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 And then he was listening to Paul talk for hours

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 in a hot and stuffy room.

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 No wonder he fell asleep.

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 We'll get back to him later.

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 The point is, it's worth it to spend time together.

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 Even if you're tired.

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 Even if you have to travel some distance.

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 Even if coming to church delays

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 your kid's regular nap schedule

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 one day a week.

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 Even if there is disorder and rioting in the city

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 like there was in Ephesus.

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 It's worth it.

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 Because when we come together,

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 God encourages us.

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 We're reminded that we're not alone.

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 God has called us to himself

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 and God has called us into his family.

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 And so I want to encourage you.

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 Take advantage of the opportunities

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 to not only come on Sunday

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 and listen to the message

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 and participate as we sing and pray together

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 but also to connect informally with one another.

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 As the Christians did

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 by sharing a meal every week in Troas.

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 Stay for fellowship hour

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 or come to the picnic in the park today

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 or join a small group

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 that meet either here in the building

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 or in people's homes during the week.

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 Christian community takes time to develop.

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 It can't be rushed.

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 And so that's why it's worth it

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 to spend time together.

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 And yet it's as we spend time together

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 and as we encourage one another

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 that God builds us up

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 and strengthens us

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 for the challenges that we're facing.

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 So it's worth it to gather in person

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 with other believers.

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 It's worth it to share our resources

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 with other Christians more broadly.

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 And we have some great opportunities

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 to do that as well.

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 That's why we're supporting

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 the New London Church Plant

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 and wanting to send this group

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 of believers off

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 as they prepare to launch a church

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 in the next few months

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 by praying for them,

00:15:52.899 --> 00:15:54.200
 by investing in them personally,

00:15:54.320 --> 00:15:56.399
 and by giving generously to them.

00:15:57.659 --> 00:15:59.059
 That's why we have ongoing partnership

00:15:59.059 --> 00:16:00.559
 with missionaries

00:16:00.559 --> 00:16:03.360
 and campus workers like Laura

00:16:03.360 --> 00:16:06.139
 and missionaries like Hannah Massad

00:16:06.139 --> 00:16:07.120
 who's coming next week.

00:16:07.120 --> 00:16:10.539
 And there's all kinds

00:16:10.539 --> 00:16:11.620
 of other opportunities

00:16:11.620 --> 00:16:12.919
 that we'll be sharing

00:16:12.919 --> 00:16:13.620
 in the coming weeks

00:16:13.620 --> 00:16:15.519
 about how we can share resources together

00:16:15.519 --> 00:16:17.560
 with other churches in New Haven,

00:16:18.580 --> 00:16:20.139
 with other churches throughout the world,

00:16:20.340 --> 00:16:22.560
 and how we can learn to give

00:16:22.560 --> 00:16:23.159
 to one another

00:16:23.159 --> 00:16:24.399
 and receive from one another.

00:16:25.299 --> 00:16:26.200
 And that's one way

00:16:26.200 --> 00:16:27.679
 that God builds us up

00:16:27.679 --> 00:16:29.620
 and encourages us.

00:16:30.340 --> 00:16:31.200
 So God encourages us

00:16:31.200 --> 00:16:31.700
 through community.

00:16:31.799 --> 00:16:32.500
 That's the first thing.

00:16:33.799 --> 00:16:35.120
 Second, God encourages us

00:16:35.120 --> 00:16:35.720
 through His Word.

00:16:37.120 --> 00:16:37.980
 Verse 2 says,

00:16:38.100 --> 00:16:38.960
 Paul went through the regions

00:16:38.960 --> 00:16:40.560
 and gave them much encouragement.

00:16:41.560 --> 00:16:43.179
 Literally, it could be translated,

00:16:43.879 --> 00:16:44.820
 some other translations

00:16:44.820 --> 00:16:45.700
 say something like this,

00:16:45.740 --> 00:16:46.820
 having encouraged them

00:16:46.820 --> 00:16:48.879
 with many words.

00:16:49.759 --> 00:16:51.340
 Specifically mentions words.

00:16:52.659 --> 00:16:53.620
 And words are some

00:16:53.620 --> 00:16:55.120
 of the most powerful means,

00:16:56.360 --> 00:16:58.299
 well, both of cutting people down

00:16:58.299 --> 00:17:00.320
 as well as building people up.

00:17:01.340 --> 00:17:02.320
 And in this passage,

00:17:02.320 --> 00:17:03.320
 we see three forms

00:17:03.320 --> 00:17:05.660
 of encouragement through word.

00:17:05.660 --> 00:17:07.680
 First, we see preaching

00:17:07.680 --> 00:17:08.820
 or teaching,

00:17:09.240 --> 00:17:09.900
 public teaching.

00:17:10.800 --> 00:17:11.640
 Verse 7 says,

00:17:11.720 --> 00:17:12.920
 Paul prolonged his speech

00:17:12.920 --> 00:17:13.580
 until midnight.

00:17:14.960 --> 00:17:15.820
 He didn't,

00:17:15.920 --> 00:17:16.580
 it seemed like he didn't

00:17:16.580 --> 00:17:17.380
 do this routinely,

00:17:18.080 --> 00:17:19.360
 the all-night preaching marathon,

00:17:20.060 --> 00:17:21.220
 but he intended to depart

00:17:21.220 --> 00:17:21.779
 the next morning.

00:17:21.860 --> 00:17:22.540
 He had one night,

00:17:22.720 --> 00:17:23.900
 so he took advantage of it.

00:17:24.660 --> 00:17:25.540
 And he wanted the people

00:17:25.540 --> 00:17:27.140
 to get the most out of it.

00:17:27.140 --> 00:17:30.540
 In the second half of this chapter,

00:17:30.540 --> 00:17:31.720
 we have another example

00:17:31.720 --> 00:17:33.220
 of one of Paul's speeches,

00:17:33.860 --> 00:17:34.560
 which we'll look at

00:17:34.560 --> 00:17:34.940
 in a couple,

00:17:35.020 --> 00:17:35.620
 in two weeks,

00:17:35.880 --> 00:17:36.880
 where he's encouraging

00:17:36.880 --> 00:17:38.540
 and exhorting the elders

00:17:38.540 --> 00:17:40.220
 of the church in Ephesus.

00:17:41.240 --> 00:17:42.000
 Paul was committed

00:17:42.000 --> 00:17:44.259
 to faithfully preaching

00:17:44.259 --> 00:17:45.759
 and teaching the Word of God

00:17:45.759 --> 00:17:46.960
 because he believed

00:17:46.960 --> 00:17:48.640
 that God would change

00:17:48.640 --> 00:17:50.300
 people's lives through it.

00:17:52.040 --> 00:17:53.200
 Isaiah 55 says,

00:17:53.200 --> 00:17:54.440
 For as the rain and the snow

00:17:54.440 --> 00:17:55.360
 come down from heaven

00:17:55.360 --> 00:17:57.220
 and do not return there,

00:17:57.299 --> 00:17:58.180
 but water the earth,

00:17:59.059 --> 00:17:59.960
 making it bring forth

00:17:59.960 --> 00:18:00.500
 and sprout,

00:18:01.500 --> 00:18:02.519
 bringing seed to the sower

00:18:02.519 --> 00:18:03.440
 and bread to the eater,

00:18:04.860 --> 00:18:06.240
 so shall my word be

00:18:06.240 --> 00:18:08.519
 that goes out from my mouth.

00:18:08.960 --> 00:18:10.759
 It shall not return to me empty,

00:18:10.880 --> 00:18:11.980
 but it shall accomplish

00:18:11.980 --> 00:18:12.940
 that which I purpose,

00:18:13.400 --> 00:18:14.420
 and it shall succeed

00:18:14.420 --> 00:18:15.440
 in the thing for which

00:18:15.440 --> 00:18:16.580
 I sent it.

00:18:17.680 --> 00:18:18.279
 And you know,

00:18:18.319 --> 00:18:18.740
 at Trinity,

00:18:18.940 --> 00:18:20.340
 we really believe this.

00:18:21.420 --> 00:18:22.420
 That's why the sermon

00:18:22.420 --> 00:18:23.640
 is a central part

00:18:23.640 --> 00:18:25.039
 of our worship service.

00:18:25.160 --> 00:18:26.420
 It's not the only important thing

00:18:26.420 --> 00:18:27.279
 that we do on Sunday,

00:18:27.480 --> 00:18:28.560
 but it's central

00:18:28.560 --> 00:18:30.180
 because we believe

00:18:30.180 --> 00:18:31.100
 that God works

00:18:31.100 --> 00:18:32.039
 through the preaching

00:18:32.039 --> 00:18:33.300
 of His Word.

00:18:34.720 --> 00:18:35.580
 So come

00:18:35.580 --> 00:18:37.500
 and prayerfully expect

00:18:37.500 --> 00:18:38.519
 God to be at work

00:18:38.519 --> 00:18:40.460
 when we hear from His Word.

00:18:41.340 --> 00:18:41.840
 Praise God

00:18:41.840 --> 00:18:42.640
 that He uses something

00:18:42.640 --> 00:18:43.900
 so ordinary

00:18:43.900 --> 00:18:47.519
 as spoken words

00:18:47.519 --> 00:18:50.480
 to enliven our faith

00:18:50.480 --> 00:18:51.860
 and strengthen our hope

00:18:51.859 --> 00:18:53.519
 and motivate our love.

00:18:54.979 --> 00:18:55.479
 You know,

00:18:55.519 --> 00:18:55.899
 if you're looking

00:18:55.899 --> 00:18:56.759
 for a new church,

00:18:57.759 --> 00:18:58.779
 let me urge you,

00:18:59.079 --> 00:18:59.899
 find a church

00:18:59.899 --> 00:19:00.679
 where the pastor

00:19:00.679 --> 00:19:01.659
 and the leaders

00:19:01.659 --> 00:19:02.579
 believe

00:19:02.579 --> 00:19:03.899
 that God changes

00:19:03.899 --> 00:19:04.939
 people's lives

00:19:04.939 --> 00:19:06.399
 through His Word

00:19:06.399 --> 00:19:07.979
 faithfully proclaimed

00:19:07.979 --> 00:19:09.459
 and applied

00:19:09.459 --> 00:19:09.919
 in the power

00:19:09.919 --> 00:19:10.639
 of the Holy Spirit.

00:19:10.640 --> 00:19:14.420
 But, you know,

00:19:14.480 --> 00:19:14.820
 it's not

00:19:14.820 --> 00:19:16.740
 only preaching

00:19:16.740 --> 00:19:18.080
 that God uses

00:19:18.080 --> 00:19:18.860
 to change people.

00:19:18.940 --> 00:19:20.020
 It's also conversation

00:19:20.020 --> 00:19:21.020
 and dialogue.

00:19:21.940 --> 00:19:22.780
 The words used

00:19:22.780 --> 00:19:24.120
 to describe Paul's teaching,

00:19:24.980 --> 00:19:25.880
 he talked with them,

00:19:25.940 --> 00:19:26.320
 verse 7,

00:19:26.380 --> 00:19:27.180
 he conversed with them,

00:19:27.220 --> 00:19:27.740
 verse 11,

00:19:28.580 --> 00:19:29.860
 they don't only refer

00:19:29.860 --> 00:19:31.280
 to sermons

00:19:31.280 --> 00:19:32.140
 or speeches.

00:19:32.780 --> 00:19:33.880
 In many contexts,

00:19:33.960 --> 00:19:34.420
 they can refer

00:19:34.420 --> 00:19:35.060
 to dialogue

00:19:35.060 --> 00:19:36.120
 and discussion.

00:19:36.119 --> 00:19:38.079
 And so,

00:19:38.159 --> 00:19:38.639
 Paul certainly

00:19:38.639 --> 00:19:39.359
 spent time

00:19:39.359 --> 00:19:39.879
 preaching

00:19:39.879 --> 00:19:40.500
 and proclaiming

00:19:40.500 --> 00:19:40.819
 the Word,

00:19:40.899 --> 00:19:41.579
 but he also spent

00:19:41.579 --> 00:19:42.419
 time interacting

00:19:42.419 --> 00:19:43.479
 with people

00:19:43.479 --> 00:19:44.519
 about it.

00:19:46.399 --> 00:19:47.459
 Deuteronomy 6,

00:19:48.659 --> 00:19:49.779
 Moses instructed

00:19:49.779 --> 00:19:51.019
 the people of Israel,

00:19:51.959 --> 00:19:52.319
 he said,

00:19:52.359 --> 00:19:52.839
 these words

00:19:52.839 --> 00:19:53.959
 that I command you today,

00:19:54.699 --> 00:19:55.339
 let them be

00:19:55.339 --> 00:19:56.299
 on your heart.

00:19:57.139 --> 00:19:57.819
 And he says,

00:19:57.859 --> 00:19:58.519
 you shall teach them

00:19:58.519 --> 00:19:59.339
 to your children

00:19:59.339 --> 00:20:00.339
 diligently,

00:20:00.779 --> 00:20:02.099
 and you shall

00:20:02.099 --> 00:20:02.759
 talk of them.

00:20:02.759 --> 00:20:03.960
 when you sit

00:20:03.960 --> 00:20:04.680
 in your house,

00:20:05.240 --> 00:20:05.839
 and when you walk

00:20:05.839 --> 00:20:06.480
 by the way,

00:20:07.039 --> 00:20:08.200
 and when you lie down,

00:20:08.779 --> 00:20:09.700
 and when you rise.

00:20:11.000 --> 00:20:11.480
 In other words,

00:20:11.519 --> 00:20:12.559
 what Moses was saying

00:20:12.559 --> 00:20:13.119
 was,

00:20:14.119 --> 00:20:14.900
 don't only,

00:20:15.700 --> 00:20:16.559
 don't limit

00:20:16.559 --> 00:20:18.799
 the truth about God

00:20:18.799 --> 00:20:21.019
 to formal gatherings

00:20:21.019 --> 00:20:22.980
 where the law

00:20:22.980 --> 00:20:23.480
 was read

00:20:23.480 --> 00:20:25.559
 in the Old Testament,

00:20:25.779 --> 00:20:26.200
 for example.

00:20:27.379 --> 00:20:27.980
 He was saying,

00:20:28.079 --> 00:20:28.819
 let the reality

00:20:28.819 --> 00:20:29.799
 of who God is,

00:20:29.900 --> 00:20:30.680
 God's character,

00:20:31.640 --> 00:20:32.420
 God's promises,

00:20:33.460 --> 00:20:34.259
 God's commands,

00:20:35.420 --> 00:20:36.660
 God's mighty acts,

00:20:37.240 --> 00:20:38.180
 let that shape

00:20:38.180 --> 00:20:39.480
 your informal,

00:20:39.900 --> 00:20:41.480
 ongoing conversation.

00:20:42.900 --> 00:20:43.579
 He applies it

00:20:43.579 --> 00:20:44.559
 particularly to parents.

00:20:46.140 --> 00:20:46.619
 I think for those

00:20:46.619 --> 00:20:47.180
 of us who are parents,

00:20:47.319 --> 00:20:48.160
 let us look

00:20:48.160 --> 00:20:49.039
 for opportunities

00:20:49.039 --> 00:20:50.599
 to communicate

00:20:50.599 --> 00:20:51.379
 and dialogue

00:20:51.379 --> 00:20:52.119
 with our children

00:20:52.119 --> 00:20:53.420
 about spiritual matters,

00:20:53.539 --> 00:20:56.180
 not just expect

00:20:56.180 --> 00:20:56.980
 the Sunday school teachers

00:20:56.980 --> 00:20:57.619
 to do that,

00:20:58.220 --> 00:20:59.259
 and not even just

00:20:59.259 --> 00:20:59.920
 limit that

00:20:59.920 --> 00:21:01.240
 to a formal time

00:21:01.240 --> 00:21:02.379
 for family devotions.

00:21:03.740 --> 00:21:05.379
 But look for opportunities

00:21:05.379 --> 00:21:06.339
 throughout the day

00:21:06.339 --> 00:21:08.299
 as questions come up,

00:21:08.339 --> 00:21:09.440
 as situations come up,

00:21:09.500 --> 00:21:12.700
 to share truths

00:21:12.700 --> 00:21:14.019
 about God

00:21:14.019 --> 00:21:15.099
 and to point

00:21:15.099 --> 00:21:16.519
 your children to God

00:21:16.519 --> 00:21:17.420
 and engage with them

00:21:17.420 --> 00:21:18.420
 throughout the day.

00:21:18.420 --> 00:21:20.600
 But it also applies

00:21:20.600 --> 00:21:21.140
 more broadly,

00:21:21.340 --> 00:21:22.480
 not just to parents.

00:21:23.620 --> 00:21:24.720
 So when you get together

00:21:24.720 --> 00:21:25.580
 with another believer,

00:21:27.080 --> 00:21:27.740
 or when you talk

00:21:27.740 --> 00:21:28.259
 with somebody

00:21:28.259 --> 00:21:29.800
 perhaps after church

00:21:29.800 --> 00:21:30.300
 this morning,

00:21:31.440 --> 00:21:32.640
 don't just immediately

00:21:32.640 --> 00:21:33.420
 go to,

00:21:34.000 --> 00:21:34.580
 how's the weather?

00:21:35.140 --> 00:21:35.320
 I mean,

00:21:35.360 --> 00:21:35.539
 that's,

00:21:35.800 --> 00:21:36.180
 come on,

00:21:36.220 --> 00:21:36.840
 it's sort of boring.

00:21:37.980 --> 00:21:38.200
 Right?

00:21:38.279 --> 00:21:40.000
 That's the conversation

00:21:40.000 --> 00:21:40.800
 you have when you can't

00:21:40.800 --> 00:21:41.380
 find anything better

00:21:41.380 --> 00:21:41.820
 to talk about.

00:21:42.080 --> 00:21:42.360
 I mean,

00:21:42.380 --> 00:21:43.080
 it's better than nothing

00:21:43.080 --> 00:21:43.940
 sometimes, right?

00:21:44.940 --> 00:21:45.740
 Sometimes it's a way

00:21:45.740 --> 00:21:46.740
 of loving people

00:21:46.740 --> 00:21:47.660
 by engaging with them

00:21:47.660 --> 00:21:48.340
 at whatever level

00:21:48.340 --> 00:21:48.960
 you can find.

00:21:50.360 --> 00:21:51.220
 But we're Christians,

00:21:52.000 --> 00:21:52.900
 and if we're Christians,

00:21:52.960 --> 00:21:54.019
 we can go further than that.

00:21:54.940 --> 00:21:55.680
 Ask questions like,

00:21:55.920 --> 00:21:57.140
 what did you take away

00:21:57.140 --> 00:21:58.059
 from the sermon today?

00:21:59.720 --> 00:22:00.120
 Or,

00:22:00.320 --> 00:22:01.880
 what has God been doing

00:22:01.880 --> 00:22:03.019
 in your life lately?

00:22:04.620 --> 00:22:05.019
 Or,

00:22:05.080 --> 00:22:05.740
 are there any ways

00:22:05.740 --> 00:22:06.840
 I can be praying for you?

00:22:06.839 --> 00:22:10.980
 Questions like that

00:22:10.980 --> 00:22:11.919
 can open the door

00:22:11.919 --> 00:22:14.679
 to encouraging one another

00:22:14.679 --> 00:22:16.759
 by sharing what God

00:22:16.759 --> 00:22:17.879
 is teaching you

00:22:17.879 --> 00:22:18.980
 and doing in your life,

00:22:19.240 --> 00:22:19.480
 and by,

00:22:19.819 --> 00:22:21.720
 and also how we can pray

00:22:21.720 --> 00:22:22.500
 and support each other.

00:22:23.579 --> 00:22:24.319
 And it's one way

00:22:24.319 --> 00:22:25.519
 that God encourages us,

00:22:26.079 --> 00:22:27.199
 not only through formal

00:22:27.199 --> 00:22:27.919
 preaching and teaching,

00:22:28.039 --> 00:22:28.579
 but also through

00:22:28.579 --> 00:22:30.099
 informal conversations.

00:22:31.459 --> 00:22:32.879
 The third form

00:22:32.879 --> 00:22:33.679
 of encouragement

00:22:33.679 --> 00:22:34.379
 through word

00:22:34.379 --> 00:22:36.500
 is that God encourages us

00:22:36.500 --> 00:22:37.900
 through writing,

00:22:39.039 --> 00:22:40.700
 through His word written.

00:22:41.819 --> 00:22:42.480
 It doesn't say,

00:22:42.579 --> 00:22:44.380
 it doesn't tell us this

00:22:44.380 --> 00:22:44.960
 in this passage,

00:22:45.140 --> 00:22:46.220
 but Paul wrote

00:22:46.220 --> 00:22:47.400
 some of his most

00:22:47.400 --> 00:22:48.579
 extensive letters

00:22:48.579 --> 00:22:50.819
 during this period of time.

00:22:51.660 --> 00:22:52.859
 He wrote 2 Corinthians

00:22:52.859 --> 00:22:54.880
 during the time of verse 2

00:22:54.880 --> 00:22:56.259
 when he was in Macedonia.

00:22:56.420 --> 00:22:57.220
 He wrote Romans

00:22:57.220 --> 00:22:58.579
 during the time

00:22:58.579 --> 00:22:59.519
 that he was in Greece

00:22:59.519 --> 00:23:01.279
 in Corinth, actually,

00:23:01.500 --> 00:23:01.839
 in verse,

00:23:02.460 --> 00:23:03.099
 well, it mentions that

00:23:03.099 --> 00:23:03.539
 in verse 3,

00:23:04.240 --> 00:23:05.079
 verse 2 and 3.

00:23:05.079 --> 00:23:07.139
 So some of Paul's

00:23:07.139 --> 00:23:08.259
 most lengthy letters,

00:23:08.960 --> 00:23:09.679
 written letters,

00:23:09.919 --> 00:23:11.039
 he wrote during this time.

00:23:11.099 --> 00:23:12.179
 And he took the time

00:23:12.179 --> 00:23:13.179
 to write these letters

00:23:13.179 --> 00:23:15.359
 to encourage Christians

00:23:15.359 --> 00:23:16.679
 that he couldn't be with

00:23:16.679 --> 00:23:17.259
 in person.

00:23:19.259 --> 00:23:19.599
 And so,

00:23:20.779 --> 00:23:21.059
 you know,

00:23:21.119 --> 00:23:21.319
 it's,

00:23:21.779 --> 00:23:22.119
 if there's,

00:23:22.279 --> 00:23:23.500
 if there is a Christian believer

00:23:23.500 --> 00:23:24.679
 that you can't be with

00:23:24.679 --> 00:23:25.319
 in person,

00:23:26.319 --> 00:23:28.019
 who needs encouragement,

00:23:29.460 --> 00:23:30.220
 take the time,

00:23:31.579 --> 00:23:31.980
 it's,

00:23:32.079 --> 00:23:32.659
 it can be worth it,

00:23:32.699 --> 00:23:33.779
 take the time to write to them

00:23:33.779 --> 00:23:34.420
 as Paul did.

00:23:35.339 --> 00:23:35.660
 And you know,

00:23:35.720 --> 00:23:36.119
 part of the,

00:23:36.279 --> 00:23:37.420
 one of the main purposes

00:23:37.420 --> 00:23:39.259
 of both Romans

00:23:39.259 --> 00:23:40.039
 and 2 Corinthians

00:23:40.039 --> 00:23:41.139
 and most of Paul's letters

00:23:41.139 --> 00:23:42.680
 was literally this,

00:23:42.720 --> 00:23:43.920
 to encourage the believers.

00:23:44.960 --> 00:23:46.059
 2 Corinthians begins

00:23:46.059 --> 00:23:48.000
 by talking about

00:23:48.000 --> 00:23:49.539
 the God and Father

00:23:49.539 --> 00:23:50.819
 of our Lord Jesus Christ

00:23:50.819 --> 00:23:52.339
 who comforts us

00:23:52.339 --> 00:23:54.180
 in all our afflictions

00:23:54.180 --> 00:23:55.819
 so that we may be able

00:23:55.819 --> 00:23:56.960
 to comfort others

00:23:56.960 --> 00:23:58.680
 who are in any affliction

00:23:58.680 --> 00:23:59.299
 with the comfort

00:23:59.299 --> 00:24:00.119
 that we ourselves

00:24:00.119 --> 00:24:01.720
 have received from God.

00:24:01.720 --> 00:24:03.920
 and toward the end

00:24:03.920 --> 00:24:04.440
 of Romans.

00:24:05.740 --> 00:24:06.460
 He says,

00:24:06.880 --> 00:24:07.700
 whatever was written

00:24:07.700 --> 00:24:09.100
 in former days

00:24:09.100 --> 00:24:10.400
 was written

00:24:10.400 --> 00:24:11.259
 for our instruction

00:24:11.259 --> 00:24:12.860
 so that through endurance

00:24:12.860 --> 00:24:13.839
 and the encouragement

00:24:13.839 --> 00:24:14.700
 of the Scriptures

00:24:14.700 --> 00:24:15.759
 we might have hope.

00:24:16.799 --> 00:24:17.279
 And then he says,

00:24:17.339 --> 00:24:18.180
 may the God of endurance

00:24:18.180 --> 00:24:18.980
 and encouragement

00:24:18.980 --> 00:24:20.400
 grant you to live

00:24:20.400 --> 00:24:21.420
 in harmony with one another

00:24:21.420 --> 00:24:22.620
 in accord with Christ Jesus.

00:24:23.880 --> 00:24:24.259
 You know,

00:24:24.279 --> 00:24:25.100
 there's a lot of stuff

00:24:25.100 --> 00:24:25.759
 in 2 Corinthians

00:24:25.759 --> 00:24:26.360
 and Romans

00:24:26.360 --> 00:24:27.600
 and all of Paul's letters,

00:24:27.599 --> 00:24:29.539
 but one of the main purposes,

00:24:29.859 --> 00:24:31.019
 one of his overall purposes,

00:24:31.799 --> 00:24:32.699
 was to encourage

00:24:32.699 --> 00:24:33.879
 these believers

00:24:33.879 --> 00:24:34.819
 in Corinth

00:24:34.819 --> 00:24:35.559
 and in Rome

00:24:35.559 --> 00:24:36.159
 to warn them

00:24:36.159 --> 00:24:37.240
 against potential dangers,

00:24:37.919 --> 00:24:39.159
 to comfort them

00:24:39.159 --> 00:24:40.559
 and reassure them

00:24:40.559 --> 00:24:41.659
 of God's promises

00:24:41.659 --> 00:24:42.859
 and God's love for them,

00:24:43.699 --> 00:24:44.859
 and to motivate them

00:24:44.859 --> 00:24:45.839
 to persevere

00:24:45.839 --> 00:24:47.059
 in faith

00:24:47.059 --> 00:24:47.980
 and in hope

00:24:47.980 --> 00:24:48.459
 and in love.

00:24:49.779 --> 00:24:50.959
 So through his word,

00:24:51.619 --> 00:24:52.139
 preached,

00:24:52.399 --> 00:24:52.799
 discussed,

00:24:53.119 --> 00:24:53.339
 written,

00:24:53.879 --> 00:24:54.779
 that God gives us wisdom

00:24:54.779 --> 00:24:56.779
 to face life's many challenges,

00:24:57.619 --> 00:24:59.019
 understanding of his character

00:24:59.019 --> 00:24:59.779
 and his ways,

00:25:00.039 --> 00:25:01.440
 warning against spiritual dangers

00:25:01.440 --> 00:25:02.539
 and reassurance

00:25:02.539 --> 00:25:03.220
 of his promises.

00:25:03.980 --> 00:25:04.720
 God encourages us

00:25:04.720 --> 00:25:05.279
 through his word.

00:25:06.700 --> 00:25:07.720
 That's the second point.

00:25:08.980 --> 00:25:09.680
 So God encourages us

00:25:09.680 --> 00:25:10.240
 through community,

00:25:11.200 --> 00:25:11.859
 he encourages us

00:25:11.859 --> 00:25:12.539
 through his word,

00:25:13.200 --> 00:25:13.700
 and third,

00:25:13.839 --> 00:25:14.660
 he encourages us

00:25:14.660 --> 00:25:17.099
 through his mighty deeds.

00:25:18.839 --> 00:25:19.680
 This passage begins,

00:25:20.460 --> 00:25:21.279
 the central part

00:25:21.279 --> 00:25:21.799
 of this passage,

00:25:21.879 --> 00:25:22.579
 as I said earlier,

00:25:23.059 --> 00:25:23.899
 is the story

00:25:23.899 --> 00:25:24.639
 about Eutychus.

00:25:25.420 --> 00:25:26.319
 And so I want to

00:25:26.319 --> 00:25:27.339
 camp out there

00:25:27.339 --> 00:25:28.220
 for the rest of the time.

00:25:29.720 --> 00:25:29.899
 Right?

00:25:31.279 --> 00:25:32.019
 Eutychus falls

00:25:32.019 --> 00:25:33.059
 from a third-story window,

00:25:33.559 --> 00:25:34.759
 and he's apparently

00:25:34.759 --> 00:25:35.539
 raised from the dead.

00:25:37.440 --> 00:25:38.440
 Now you might wonder,

00:25:38.960 --> 00:25:40.119
 of all the stories

00:25:40.119 --> 00:25:40.619
 that Luke

00:25:40.619 --> 00:25:41.599
 could have chosen

00:25:41.599 --> 00:25:42.160
 to include

00:25:42.160 --> 00:25:42.899
 in the book of Acts,

00:25:42.920 --> 00:25:43.740
 why did he include

00:25:43.740 --> 00:25:44.200
 this one?

00:25:45.839 --> 00:25:46.779
 What's his point?

00:25:47.500 --> 00:25:48.359
 Besides the fact

00:25:48.359 --> 00:25:50.220
 that Luke was there,

00:25:50.680 --> 00:25:51.839
 and Luke seems

00:25:51.839 --> 00:25:52.740
 to enjoy

00:25:52.740 --> 00:25:53.619
 telling good stories.

00:25:54.619 --> 00:25:55.139
 But what are we

00:25:55.139 --> 00:25:55.939
 supposed to take away

00:25:55.939 --> 00:25:57.359
 from this story?

00:25:58.259 --> 00:25:59.199
 Well, let me start

00:25:59.199 --> 00:25:59.879
 with two,

00:26:00.839 --> 00:26:01.419
 what I think

00:26:01.419 --> 00:26:02.419
 are minor points

00:26:02.419 --> 00:26:03.000
 that are not

00:26:03.000 --> 00:26:03.719
 the central point

00:26:03.719 --> 00:26:04.199
 of the passage,

00:26:04.339 --> 00:26:05.059
 but I think are still

00:26:05.059 --> 00:26:05.919
 worth a brief mention,

00:26:06.379 --> 00:26:07.059
 and then I'll get

00:26:07.059 --> 00:26:07.699
 to the main point.

00:26:08.739 --> 00:26:09.279
 Number one,

00:26:10.159 --> 00:26:10.659
 if you've ever

00:26:10.659 --> 00:26:11.739
 fallen asleep in church,

00:26:11.939 --> 00:26:12.779
 you're not alone.

00:26:12.779 --> 00:26:17.680
 The way Luke

00:26:17.680 --> 00:26:18.339
 tells the story,

00:26:18.859 --> 00:26:19.599
 he actually seems

00:26:19.599 --> 00:26:20.240
 quite sympathetic

00:26:20.240 --> 00:26:21.559
 to Eutychus.

00:26:21.639 --> 00:26:22.059
 Verse 7,

00:26:22.139 --> 00:26:22.440
 he says,

00:26:22.519 --> 00:26:23.119
 Paul prolonged

00:26:23.119 --> 00:26:23.539
 his speech

00:26:23.539 --> 00:26:24.119
 until midnight.

00:26:24.940 --> 00:26:25.519
 Now that means

00:26:25.519 --> 00:26:26.099
 if they started

00:26:26.099 --> 00:26:26.700
 at 8,

00:26:27.240 --> 00:26:28.200
 Paul had been going

00:26:28.200 --> 00:26:29.299
 already for 4 hours.

00:26:30.660 --> 00:26:31.339
 Verse 8,

00:26:31.599 --> 00:26:32.099
 he explains,

00:26:32.200 --> 00:26:33.079
 there were many lamps

00:26:33.079 --> 00:26:34.539
 or torches

00:26:34.539 --> 00:26:35.480
 in the upper room,

00:26:35.839 --> 00:26:36.759
 which meant

00:26:36.759 --> 00:26:37.440
 it would have become

00:26:37.440 --> 00:26:38.420
 hot and stuffy

00:26:38.420 --> 00:26:39.519
 by that time.

00:26:39.639 --> 00:26:40.339
 Eutychus was sitting

00:26:40.339 --> 00:26:40.899
 at the window,

00:26:41.439 --> 00:26:42.240
 trying to get some air,

00:26:43.519 --> 00:26:44.619
 gradually dozing off,

00:26:45.159 --> 00:26:46.179
 and Paul goes on

00:26:46.179 --> 00:26:46.659
 and on.

00:26:47.379 --> 00:26:47.859
 Verse 9,

00:26:47.939 --> 00:26:48.559
 Paul talked

00:26:48.559 --> 00:26:49.279
 still longer,

00:26:50.279 --> 00:26:50.959
 and finally,

00:26:51.679 --> 00:26:52.500
 Eutychus was overcome

00:26:52.500 --> 00:26:53.059
 by sleep.

00:26:53.119 --> 00:26:53.339
 I mean,

00:26:53.379 --> 00:26:54.339
 you can't blame the kid,

00:26:54.859 --> 00:26:55.159
 right?

00:26:55.559 --> 00:26:56.419
 In this case,

00:26:57.699 --> 00:26:58.980
 if you have trouble

00:26:58.980 --> 00:26:59.559
 staying awake

00:26:59.559 --> 00:27:00.119
 in church

00:27:00.119 --> 00:27:01.659
 or paying attention

00:27:01.659 --> 00:27:02.240
 during the sermon,

00:27:02.359 --> 00:27:03.679
 let me say two things.

00:27:04.819 --> 00:27:05.399
 Number one,

00:27:06.039 --> 00:27:06.659
 do what you can

00:27:06.659 --> 00:27:07.339
 to stay awake.

00:27:08.319 --> 00:27:09.299
 This is God's Word

00:27:09.299 --> 00:27:10.059
 we're here to listen to

00:27:10.059 --> 00:27:10.639
 after all.

00:27:11.519 --> 00:27:12.259
 So, you know,

00:27:12.399 --> 00:27:13.079
 if you can,

00:27:13.139 --> 00:27:13.859
 get a good night's sleep

00:27:13.859 --> 00:27:14.559
 on Saturday night.

00:27:14.659 --> 00:27:15.059
 Don't stay up

00:27:15.059 --> 00:27:15.720
 until 4 a.m.

00:27:16.740 --> 00:27:17.379
 Wake up,

00:27:17.819 --> 00:27:18.539
 eat a little breakfast,

00:27:18.700 --> 00:27:19.419
 drink a little coffee

00:27:19.419 --> 00:27:20.039
 if that helps you,

00:27:20.119 --> 00:27:20.839
 stand at the back

00:27:20.839 --> 00:27:21.819
 if that helps you

00:27:21.819 --> 00:27:22.839
 not fall asleep

00:27:22.839 --> 00:27:23.740
 on these hot

00:27:23.740 --> 00:27:24.819
 summer Sundays.

00:27:27.259 --> 00:27:27.940
 But second,

00:27:28.799 --> 00:27:29.980
 don't stay away

00:27:29.980 --> 00:27:31.179
 out of the fear

00:27:31.179 --> 00:27:32.079
 of falling asleep.

00:27:33.519 --> 00:27:34.179
 Even if you're

00:27:34.179 --> 00:27:34.700
 coming off

00:27:34.700 --> 00:27:35.619
 an overnight shift

00:27:35.619 --> 00:27:37.220
 or you're taking meds

00:27:37.220 --> 00:27:38.419
 that make you drowsy,

00:27:38.420 --> 00:27:40.440
 know that there is

00:27:40.440 --> 00:27:41.080
 a place for you

00:27:41.080 --> 00:27:41.620
 in the church.

00:27:42.279 --> 00:27:43.240
 I'd rather you come

00:27:43.240 --> 00:27:44.300
 and hear half the sermon

00:27:44.300 --> 00:27:45.580
 than stay home

00:27:45.580 --> 00:27:46.560
 because you're afraid

00:27:46.560 --> 00:27:47.279
 to fall asleep.

00:27:48.340 --> 00:27:49.220
 You can also sit

00:27:49.220 --> 00:27:49.779
 next to someone

00:27:49.779 --> 00:27:50.220
 and say,

00:27:50.420 --> 00:27:51.720
 I need you to help me.

00:27:53.180 --> 00:27:54.039
 And God gave you

00:27:54.039 --> 00:27:54.460
 an elbow,

00:27:55.259 --> 00:27:55.860
 so just,

00:27:56.940 --> 00:27:57.360
 you know,

00:27:57.519 --> 00:27:58.840
 help me stay awake.

00:27:59.500 --> 00:27:59.960
 It's part of how

00:27:59.960 --> 00:28:00.860
 we can help each other.

00:28:01.560 --> 00:28:02.340
 I'm serious,

00:28:02.480 --> 00:28:02.840
 actually.

00:28:03.619 --> 00:28:04.519
 Sometimes that's

00:28:04.519 --> 00:28:05.980
 a way to love

00:28:05.980 --> 00:28:06.359
 your neighbor

00:28:06.359 --> 00:28:08.099
 is to gently

00:28:08.099 --> 00:28:08.779
 help them

00:28:08.779 --> 00:28:09.359
 to stay awake.

00:28:10.419 --> 00:28:10.720
 All right.

00:28:11.639 --> 00:28:12.779
 Second minor point.

00:28:14.179 --> 00:28:14.899
 God doesn't just

00:28:14.899 --> 00:28:15.899
 care about adults,

00:28:16.079 --> 00:28:16.899
 He cares about

00:28:16.899 --> 00:28:17.619
 young people.

00:28:18.539 --> 00:28:19.399
 Verse 12 says,

00:28:19.720 --> 00:28:20.579
 Eutychus was a youth.

00:28:21.539 --> 00:28:22.079
 That word was

00:28:22.079 --> 00:28:22.679
 commonly used

00:28:22.679 --> 00:28:23.139
 for a boy

00:28:23.139 --> 00:28:23.939
 between about

00:28:23.939 --> 00:28:25.399
 nine and 14 years old.

00:28:26.659 --> 00:28:27.099
 Now,

00:28:27.159 --> 00:28:28.139
 if you're a middle schooler,

00:28:28.699 --> 00:28:29.899
 maybe you can identify

00:28:29.899 --> 00:28:30.639
 with Eutychus.

00:28:31.600 --> 00:28:32.180
 Maybe you feel like

00:28:32.180 --> 00:28:33.340
 it's sometimes hard

00:28:33.340 --> 00:28:35.320
 to track

00:28:35.320 --> 00:28:36.600
 with a long sermon.

00:28:37.700 --> 00:28:38.400
 Maybe you feel like

00:28:38.400 --> 00:28:39.259
 the adults in the church

00:28:39.259 --> 00:28:40.720
 don't really notice you

00:28:40.720 --> 00:28:41.920
 or understand you.

00:28:42.940 --> 00:28:43.560
 Maybe you wonder

00:28:43.560 --> 00:28:44.500
 whether you really belong

00:28:44.500 --> 00:28:45.160
 here in the church,

00:28:45.259 --> 00:28:46.640
 but let me say to you,

00:28:46.700 --> 00:28:47.600
 God sees you

00:28:47.600 --> 00:28:49.620
 and God knows you

00:28:49.620 --> 00:28:51.840
 and He cares about you

00:28:51.840 --> 00:28:52.620
 right where you are.

00:28:53.400 --> 00:28:54.380
 And there is no

00:28:54.380 --> 00:28:56.120
 minimum age requirement

00:28:56.120 --> 00:28:57.880
 for the Holy Spirit

00:28:57.880 --> 00:28:59.600
 to be powerfully at work

00:28:59.599 --> 00:29:01.099
 in and through

00:29:01.099 --> 00:29:01.899
 your life.

00:29:02.839 --> 00:29:03.619
 Samuel the prophet

00:29:03.619 --> 00:29:04.199
 heard the voice

00:29:04.199 --> 00:29:05.019
 of God as a boy.

00:29:05.740 --> 00:29:06.599
 Josiah became king

00:29:06.599 --> 00:29:07.359
 of Israel when he was

00:29:07.359 --> 00:29:07.639
 eight.

00:29:08.039 --> 00:29:08.679
 And Eutychus,

00:29:09.259 --> 00:29:10.579
 the otherwise unknown

00:29:10.579 --> 00:29:12.500
 middle school age boy,

00:29:12.779 --> 00:29:13.939
 was rescued after

00:29:13.939 --> 00:29:14.759
 a terrible accident.

00:29:15.980 --> 00:29:16.559
 And in verse 10,

00:29:16.599 --> 00:29:16.779
 it says,

00:29:16.899 --> 00:29:17.559
 when Paul went down

00:29:17.559 --> 00:29:18.240
 to Eutychus,

00:29:18.679 --> 00:29:19.359
 it says he took him

00:29:19.359 --> 00:29:20.039
 in his arms.

00:29:21.219 --> 00:29:21.659
 Or literally,

00:29:21.859 --> 00:29:23.159
 he threw his arms

00:29:23.159 --> 00:29:23.699
 around him.

00:29:24.819 --> 00:29:25.879
 The same word is used

00:29:25.879 --> 00:29:26.299
 in the story

00:29:26.299 --> 00:29:27.179
 of the prodigal son.

00:29:27.180 --> 00:29:28.720
 when the father

00:29:28.720 --> 00:29:29.759
 ran to him

00:29:29.759 --> 00:29:30.519
 and threw his arms

00:29:30.519 --> 00:29:31.000
 around him

00:29:31.000 --> 00:29:33.160
 when he had come home.

00:29:34.340 --> 00:29:34.980
 And the father said

00:29:34.980 --> 00:29:35.620
 he was lost

00:29:35.620 --> 00:29:36.680
 and now he's found.

00:29:36.759 --> 00:29:37.380
 He was dead

00:29:37.380 --> 00:29:38.940
 and now he's alive.

00:29:40.240 --> 00:29:41.000
 Imagine if you were

00:29:41.000 --> 00:29:41.480
 Eutychus,

00:29:41.600 --> 00:29:42.220
 falling asleep

00:29:42.220 --> 00:29:43.000
 on the windowsill

00:29:43.000 --> 00:29:44.000
 and waking up

00:29:44.000 --> 00:29:45.539
 with the apostle Paul

00:29:45.539 --> 00:29:47.279
 throwing his arms

00:29:47.279 --> 00:29:47.860
 around you

00:29:47.860 --> 00:29:50.100
 and bringing you

00:29:50.100 --> 00:29:50.519
 to life.

00:29:52.019 --> 00:29:52.160
 I mean,

00:29:52.160 --> 00:29:52.920
 that'd be pretty amazing.

00:29:52.920 --> 00:29:56.160
 All right,

00:29:56.200 --> 00:29:57.120
 those are the side points.

00:29:58.580 --> 00:29:59.640
 The main point is this.

00:30:00.720 --> 00:30:01.680
 The raising of Eutychus

00:30:01.680 --> 00:30:02.140
 is meant

00:30:02.140 --> 00:30:04.320
 to greatly encourage us.

00:30:05.620 --> 00:30:06.300
 Verse 12,

00:30:06.920 --> 00:30:07.420
 Luke gives

00:30:07.420 --> 00:30:09.039
 an ironic understatement.

00:30:09.160 --> 00:30:09.440
 He says,

00:30:09.539 --> 00:30:10.400
 the people took

00:30:10.400 --> 00:30:11.600
 the youth away alive

00:30:11.600 --> 00:30:12.279
 and were not

00:30:12.279 --> 00:30:13.160
 a little comforted.

00:30:14.900 --> 00:30:15.620
 They were,

00:30:15.840 --> 00:30:16.500
 I think,

00:30:16.920 --> 00:30:18.560
 very greatly comforted.

00:30:19.539 --> 00:30:20.259
 And the raising

00:30:20.259 --> 00:30:20.740
 of Eutychus

00:30:20.740 --> 00:30:21.660
 was a physical reminder

00:30:21.660 --> 00:30:23.140
 that God brings

00:30:23.140 --> 00:30:24.740
 life out of death.

00:30:25.920 --> 00:30:26.800
 Every time

00:30:26.800 --> 00:30:27.920
 that those Christians

00:30:27.920 --> 00:30:28.460
 in Troas

00:30:28.460 --> 00:30:28.980
 gathered

00:30:28.980 --> 00:30:31.200
 and saw that boy Eutychus,

00:30:31.680 --> 00:30:32.380
 they'd be reminded,

00:30:32.620 --> 00:30:33.759
 our God brings

00:30:33.759 --> 00:30:34.700
 life out of death,

00:30:34.820 --> 00:30:35.840
 just like he did

00:30:35.840 --> 00:30:37.019
 for this boy.

00:30:38.480 --> 00:30:39.220
 Now, of course,

00:30:39.279 --> 00:30:40.080
 most of the time

00:30:40.080 --> 00:30:41.759
 we don't see miracles

00:30:41.759 --> 00:30:42.440
 like this.

00:30:43.519 --> 00:30:44.380
 In the Bible,

00:30:45.060 --> 00:30:45.900
 the only people

00:30:45.900 --> 00:30:47.320
 who saw dead people

00:30:47.320 --> 00:30:48.100
 restored to life

00:30:48.100 --> 00:30:49.620
 were Elijah and Elisha

00:30:49.620 --> 00:30:50.420
 in the Old Testament

00:30:50.420 --> 00:30:51.660
 and Jesus,

00:30:51.900 --> 00:30:52.080
 Paul,

00:30:52.140 --> 00:30:52.500
 and Peter

00:30:52.500 --> 00:30:53.300
 in the New Testament.

00:30:54.259 --> 00:30:55.539
 So, even in the Bible,

00:30:55.880 --> 00:30:57.360
 it's not a common occurrence.

00:30:57.860 --> 00:30:59.060
 It's not something

00:30:59.060 --> 00:31:00.180
 that we should expect.

00:31:02.380 --> 00:31:03.700
 And even in this very chapter,

00:31:03.820 --> 00:31:04.660
 the Apostle Paul

00:31:04.660 --> 00:31:05.800
 is on his way

00:31:05.800 --> 00:31:06.400
 to Jerusalem

00:31:06.400 --> 00:31:08.860
 and he's talking

00:31:08.860 --> 00:31:10.480
 about being persecuted

00:31:10.480 --> 00:31:12.060
 and being put in prison

00:31:12.060 --> 00:31:13.180
 and even being willing

00:31:13.180 --> 00:31:13.660
 to die.

00:31:16.460 --> 00:31:17.200
 Eutychus was raised

00:31:17.200 --> 00:31:17.640
 from the dead

00:31:17.640 --> 00:31:19.000
 and sometimes God does.

00:31:19.360 --> 00:31:20.320
 Sometimes God still does.

00:31:20.560 --> 00:31:21.720
 Powerful miracles.

00:31:23.080 --> 00:31:23.520
 Amazing,

00:31:24.060 --> 00:31:24.880
 divine intervention.

00:31:26.920 --> 00:31:27.820
 But we still live

00:31:27.820 --> 00:31:28.780
 in a world of persecution

00:31:28.780 --> 00:31:30.200
 and sickness

00:31:30.200 --> 00:31:31.180
 and war

00:31:31.180 --> 00:31:33.120
 and all kinds of losses

00:31:33.120 --> 00:31:34.600
 and crosses.

00:31:36.040 --> 00:31:37.300
 But every once in a while,

00:31:38.080 --> 00:31:39.580
 God breaks into our world.

00:31:40.660 --> 00:31:41.960
 He breaks into our world

00:31:41.960 --> 00:31:42.720
 that's under the power

00:31:42.720 --> 00:31:43.360
 of sin and death

00:31:43.359 --> 00:31:43.779
 and He gives us

00:31:43.779 --> 00:31:44.579
 a little picture

00:31:44.579 --> 00:31:46.779
 of what is to come

00:31:46.779 --> 00:31:48.399
 when one day

00:31:48.399 --> 00:31:49.019
 Jesus Christ

00:31:49.019 --> 00:31:49.699
 will come again

00:31:49.699 --> 00:31:51.479
 and make all things new.

00:31:52.519 --> 00:31:53.339
 And on that day,

00:31:53.399 --> 00:31:54.119
 there will be healing

00:31:54.119 --> 00:31:55.699
 and peace

00:31:55.699 --> 00:31:57.000
 and joy

00:31:57.000 --> 00:31:57.740
 and wholeness

00:31:57.740 --> 00:31:58.299
 and life

00:31:58.299 --> 00:32:01.279
 and Jesus will reign

00:32:01.279 --> 00:32:04.019
 forever and ever.

00:32:05.299 --> 00:32:06.339
 And every time,

00:32:07.139 --> 00:32:08.399
 they would look at Eutychus.

00:32:08.400 --> 00:32:10.519
 when they gathered

00:32:10.519 --> 00:32:11.080
 on a Sunday,

00:32:11.160 --> 00:32:11.840
 on that first day

00:32:11.840 --> 00:32:12.120
 of the week,

00:32:12.160 --> 00:32:12.680
 they remembered

00:32:12.680 --> 00:32:14.180
 not only did God

00:32:14.180 --> 00:32:15.900
 raise our Eutychus

00:32:15.900 --> 00:32:16.700
 and restore Him

00:32:16.700 --> 00:32:17.220
 to life

00:32:17.220 --> 00:32:18.480
 so that He could be

00:32:18.480 --> 00:32:19.060
 with us

00:32:19.060 --> 00:32:19.720
 for the rest

00:32:19.720 --> 00:32:20.580
 of His earthly life,

00:32:21.240 --> 00:32:22.620
 God raised

00:32:22.620 --> 00:32:23.460
 our Savior,

00:32:23.820 --> 00:32:24.840
 Jesus Christ,

00:32:25.000 --> 00:32:25.640
 from the dead.

00:32:26.720 --> 00:32:27.940
 Never to die again.

00:32:29.800 --> 00:32:30.120
 You see,

00:32:30.180 --> 00:32:31.340
 every miraculous

00:32:31.340 --> 00:32:32.140
 healing,

00:32:33.140 --> 00:32:34.360
 every providential

00:32:34.360 --> 00:32:35.060
 deliverance,

00:32:35.220 --> 00:32:36.460
 every answered prayer

00:32:36.460 --> 00:32:38.600
 is an extension

00:32:38.600 --> 00:32:39.279
 of the greatest

00:32:39.279 --> 00:32:40.240
 resurrection of all,

00:32:40.759 --> 00:32:41.319
 the resurrection

00:32:41.319 --> 00:32:42.240
 of Jesus Christ.

00:32:43.019 --> 00:32:43.860
 And it's a foretaste

00:32:43.860 --> 00:32:44.880
 of what God will do

00:32:44.880 --> 00:32:45.759
 one day

00:32:45.759 --> 00:32:47.400
 to take us up

00:32:47.400 --> 00:32:48.079
 in His arms

00:32:48.079 --> 00:32:49.660
 and give us life

00:32:49.660 --> 00:32:50.920
 forever in His kingdom.

00:32:52.900 --> 00:32:53.840
 Brothers and sisters,

00:32:53.940 --> 00:32:54.380
 the resurrection

00:32:54.380 --> 00:32:55.079
 of Jesus

00:32:55.079 --> 00:32:56.720
 is the most encouraging

00:32:56.720 --> 00:32:57.539
 reality of all.

00:32:58.579 --> 00:32:59.940
 If you're feeling alone,

00:33:01.180 --> 00:33:01.840
 remember Jesus'

00:33:01.980 --> 00:33:02.460
 final words

00:33:02.460 --> 00:33:03.200
 to His disciples.

00:33:04.039 --> 00:33:04.480
 Behold,

00:33:04.480 --> 00:33:06.660
 I am with you

00:33:06.660 --> 00:33:07.440
 always,

00:33:08.539 --> 00:33:10.000
 even to the very end

00:33:10.000 --> 00:33:11.140
 of this

00:33:11.140 --> 00:33:12.759
 present evil age.

00:33:14.279 --> 00:33:15.539
 If you feel surrounded

00:33:15.539 --> 00:33:17.180
 by the pressures

00:33:17.180 --> 00:33:17.860
 of the world,

00:33:18.799 --> 00:33:19.799
 remember that you serve

00:33:19.799 --> 00:33:20.539
 a risen Savior

00:33:20.539 --> 00:33:22.019
 who said,

00:33:22.120 --> 00:33:22.500
 in this world

00:33:22.500 --> 00:33:23.319
 you will have trouble,

00:33:24.019 --> 00:33:24.819
 but take heart,

00:33:25.539 --> 00:33:26.299
 for I have overcome

00:33:26.299 --> 00:33:26.779
 the world.

00:33:27.620 --> 00:33:28.660
 If you're weary

00:33:28.660 --> 00:33:30.519
 because of your labors

00:33:30.519 --> 00:33:31.160
 in the church,

00:33:32.240 --> 00:33:32.880
 listen to the words

00:33:32.880 --> 00:33:33.420
 of Paul.

00:33:34.800 --> 00:33:35.160
 Therefore,

00:33:35.340 --> 00:33:35.680
 he said,

00:33:35.740 --> 00:33:36.560
 my beloved brothers

00:33:36.560 --> 00:33:37.380
 and sisters,

00:33:38.520 --> 00:33:40.020
 and this was at the end

00:33:40.020 --> 00:33:41.240
 of his great chapter

00:33:41.240 --> 00:33:42.300
 on the bodily resurrection,

00:33:42.480 --> 00:33:43.340
 1 Corinthians 15,

00:33:43.440 --> 00:33:43.660
 he says,

00:33:43.740 --> 00:33:44.640
 in light of the resurrection

00:33:44.640 --> 00:33:45.340
 of Christ,

00:33:46.060 --> 00:33:47.740
 let nothing move you.

00:33:48.780 --> 00:33:50.120
 Always be abounding

00:33:50.120 --> 00:33:51.480
 in the work of the Lord

00:33:51.480 --> 00:33:52.400
 because you know

00:33:52.400 --> 00:33:53.600
 that your labor

00:33:53.600 --> 00:33:54.300
 in the Lord

00:33:54.300 --> 00:33:57.240
 is not in vain.

00:33:58.340 --> 00:33:59.240
 Brothers and sisters,

00:33:59.340 --> 00:33:59.940
 be encouraged.

00:34:00.320 --> 00:34:00.940
 Be encouraged

00:34:00.940 --> 00:34:01.900
 in community,

00:34:02.039 --> 00:34:02.500
 be encouraged

00:34:02.500 --> 00:34:03.279
 through God's Word,

00:34:04.100 --> 00:34:04.820
 be encouraged

00:34:04.820 --> 00:34:06.640
 as we see God's mighty deeds.

00:34:06.720 --> 00:34:07.140
 Let's pray.

00:34:15.800 --> 00:34:16.420
 Our Father,

00:34:16.480 --> 00:34:17.119
 we thank you

00:34:17.119 --> 00:34:19.820
 that you

00:34:19.820 --> 00:34:21.720
 care about us

00:34:21.720 --> 00:34:22.700
 all the way

00:34:22.700 --> 00:34:23.260
 from the beginning

00:34:23.260 --> 00:34:23.920
 of our lives

00:34:23.920 --> 00:34:24.599
 to the end.

00:34:26.320 --> 00:34:26.880
 And Lord,

00:34:26.940 --> 00:34:27.679
 from the first

00:34:27.679 --> 00:34:29.199
 moment

00:34:29.199 --> 00:34:30.199
 when you open

00:34:30.199 --> 00:34:30.940
 our eyes

00:34:30.940 --> 00:34:32.059
 to see you

00:34:32.059 --> 00:34:33.940
 and believe in you

00:34:33.940 --> 00:34:36.000
 and begin following you

00:34:36.000 --> 00:34:36.619
 all the way

00:34:36.619 --> 00:34:37.799
 to the end

00:34:37.799 --> 00:34:38.440
 of our lives

00:34:38.440 --> 00:34:38.980
 and to the day

00:34:38.980 --> 00:34:39.739
 when you will return

00:34:39.739 --> 00:34:40.199
 in glory.

00:34:40.839 --> 00:34:41.819
 We thank you

00:34:41.819 --> 00:34:43.539
 for how you have

00:34:43.539 --> 00:34:44.099
 given us

00:34:44.099 --> 00:34:45.419
 one another,

00:34:45.639 --> 00:34:46.639
 for how you've given us

00:34:46.639 --> 00:34:47.179
 your word,

00:34:47.279 --> 00:34:49.179
 and how you have acted

00:34:49.179 --> 00:34:50.879
 in history,

00:34:50.879 --> 00:34:51.919
 in this world,

00:34:52.139 --> 00:34:53.839
 to encourage us.

00:34:53.840 --> 00:34:55.620
 Lord,

00:34:55.700 --> 00:34:56.120
 we pray

00:34:56.120 --> 00:34:56.579
 that we would

00:34:56.579 --> 00:34:57.059
 be encouraged

00:34:57.059 --> 00:34:57.480
 today

00:34:57.480 --> 00:34:57.940
 and that

00:34:57.940 --> 00:34:59.200
 by your Spirit

00:34:59.200 --> 00:34:59.820
 that we would

00:34:59.820 --> 00:35:02.240
 encourage one another

00:35:02.240 --> 00:35:06.600
 so that we might

00:35:06.600 --> 00:35:07.900
 press on

00:35:07.900 --> 00:35:09.059
 toward the goal

00:35:09.059 --> 00:35:09.480
 that you have set

00:35:09.480 --> 00:35:10.019
 before us.

00:35:10.140 --> 00:35:10.559
 We pray this

00:35:10.559 --> 00:35:11.160
 in Jesus' name.

00:35:11.480 --> 00:35:11.740
 Amen.

00:35:11.740 --> 00:35:11.880
 Amen.

00:35:11.880 --> 00:35:23.760
 Please stand

00:35:23.760 --> 00:35:24.599
 and sing with us.

00:35:24.599 --> 00:35:54.579
 Thank you.