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 ever go back. So to all of you friends and family who traveled to be here with us, we are so thankful

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 to God for you and we are so happy that you're here. Just a couple of days left before we celebrate

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 Christmas. As Kevin said already, this is the final Sunday of the Advent season and Advent is

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 a time of preparation. It's a time when we contemplate why Christmas is such good news,

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 why it's not just a time for food and drink and celebration and sentimental sort of Hallmark

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 movies. All that stuff is good, but there's a deep hope here and a true hope here for the world and

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 that's what we're here to think about. We've been thinking about the brokenness of the world and

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 why isn't the world the way it should be? And the way Christians would answer that question, why is

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 the world not as it should be? We would answer this question by talking about a kind of relational

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 breakdown. That at the heart of our understanding of the brokenness of the world, there is a brokenness

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 in our relationship with God. And then if you can imagine concentric circles out from that,

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 because our relationship with God is broken, we then have a broken relationship with ourselves.

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 We don't fully understand why we do what we do. We don't have access to all of ourselves.

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 And then as a result of that, our relationship with one another is broken in all kinds of ways.

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 And over the last few weeks, we've talked about each of these kinds of brokenness.

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 And then finally, our relationship with the world is broken. And when we talk about our

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 relationship with the world, another word for that is our work. What we do in the world,

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 what we make of the world, even that is broken. And so this week, this final Sunday, we're going to

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 talk about why Christmas is good news for our relationship with the world. How Jesus can bring

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 renewal to our relationship with God, self, other. And then this week, how Jesus renews our relationship

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 with the world. And so we're going to look primarily at Genesis chapter 2, but we're going to take a

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 number of other scriptures into account. And we're essentially going to look at three things about our

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 relationship with the world, our work. We're going to look at the way it ought to be. We're going to look at the

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 way that it is. And then we're going to look at how it can be because Jesus came at Christmas.

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 Let's pray. Lord, we thank you for your work. We thank you that you came. We thank you that the

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 eternal became enfleshed, that the unknowable, unsearchable vastness became vulnerable. And we thank

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 you that because of that, because of your life, because of your work, because of your finished work

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 on the cross, we get to gather here in an unshakable hope, knowing that the future is secure. I pray that you

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 would speak to us this morning through your word. I pray that you would tell us what we need to hear. I pray this

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 by the power of your spirit in the name of your son, Jesus Christ. Amen. So our relationship with the world, how

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 ought that relationship, what should it look like? The creation account in Genesis 1 and 2 was not

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 written down to tell us much about how things were made in terms of how long it took or the mechanisms

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 or order by which things were made. We know from looking at other ancient Near Eastern literature and

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 understanding this genre that the focus of Genesis 1 and 2 is not about how, it's about why. It's about

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 helping us understand what all of this is for. How's it meant to work? And it does that very well.

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 In Genesis 2, the passage that Ellen read a little while ago, shows us the relationship that we as human

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 beings ought to have with the world. And in short, it goes like this. God made the world to provide for us.

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 And then God made us to provide for the world. It's a reciprocal relationship. It's a symbiotic

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 relationship. And so we see in chapter 2, verse 9, out of the ground the Lord God made to spring up

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 every tree that is pleasant to the sight and good for food. This shows us the earth is meant to provide

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 all our needs. And we likewise are meant to provide for the needs of the world. Verse 15 says,

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 the Lord God took the man and put him in the garden of Eden to work and keep it. This is our original

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 job description. And if we compare Genesis 2 with Genesis 1, verse 28, where we see God instructing

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 human beings to fill the earth and to rule over it, and then we understand the nature of that filling

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 and the ruling is actually working and keeping, we begin to see why God put human beings in his world.

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 We are here to work it and keep it. And I actually think a better translation of those words is cultivate

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 and protect. We are here to cultivate and we're here to protect. So our job is to take the wilderness

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 and to turn it into a garden. Our job is to take this unfinished world and to bring out the best of

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 what it has to offer and then to protect it, to protect it from harm, to make sure it survives from

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 generation to generation. And so what does that actually mean today? Because most of us are not

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 gardeners. Some of you are, and I think that's really cool. I've tried it and failed miserably.

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 So what does this mean today? Well, it means any way in which we take the raw material of creation

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 and we make something out of it. In other words, the best way to think about human vocation, and I'm

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 talking all human vocation, all human vocation, the best way to think about what you do in the world

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 is that you are making something out of the world. You are a kind of, maybe not an agricultural

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 gardener, you're a cultural gardener. You're a cultural gardener. And you are making culture,

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 you're making cultural goods. We cultivate creation by creating new ideas and by starting businesses

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 and by building cities and by developing new technologies. This is how we create and cultivate

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 in God's world. So some of us here create art. Some of us create music or some of us work in fashion

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 maybe or some of us write literature. Some of us create experiences through hospitality or cleaning or

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 design. Some of us cultivate children through parenting or teaching or coaching or mentoring.

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 Some of us manage teams. And, you know, management is cultivation. You are drawing the best out of your

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 people. You're maximizing what they have to offer. Some of us serve in politics. Some of us develop

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 strategies. Some of us write software. Some of us work in healthcare, right? We could go on and on and on.

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 And all of these are forms of cultivation. We're creating culture. And when you're doing that kind

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 of work, you're doing what God put human beings here to do. So every single human being is here to

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 make something out of the world, to be productive. And what's interesting is we even see this on a

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 neurological level, right? Your brain has what's called a pleasure center in it. And its job is to produce

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 dopamine that makes you feel good. And the reason that pleasure center is there and the thing that

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 activates it is meaningful work, right? When you make meaningful progress toward a goal,

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 your brain releases a hit of dopamine. That dopamine makes you feel good. And then you think,

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 you know, that felt good. I want to do more of that. And so your brain rewards meaningful, productive

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 behavior. And what's interesting is once you attain that goal, that pleasure center shuts down.

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 Its primary purpose is to motivate you to pursue the goal. And another way of saying it is to say that

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 we are, in general, happiest when we are meaningfully pursuing goals and making progress. That's when we're

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 happiest. We're actually not as happy when we get the goal. We are happiest when we are pursuing it.

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 And when we see measurable progress, right? So, you know, I even see this in my two-year-old,

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 Imeline. The other day I was trying to cook and she obviously wanted me to do other things. And so I

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 said, Imeline, I would love for you to help me cook. I said, could you please go get the cutting board

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 out of the drawer? And could you please get this bowl and hold it? And I started just kind of giving her

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 orders. I was like, if you want to hang out, you're going to be my sous chef. And the greatest thing is,

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 I mean, Imeline, she could barely lift the cutting board. But the entire time she's doing it, she's

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 saying, I'm happy. I'm so happy. I'm happy. And she's trying to get it up on the thing. And she was

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 beaming, right? And it's because she realized that she was meaningfully contributing to something that

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 was happening in the house. And I think her brain was just filled with dopamine at that point. I

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 think she was loving life, right? And so every single human being is made to be productive.

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 You know, kids need meaningful chores, even if it's hard to get them to do it. They thrive when they

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 know they're contributing to your house. I think we need to rethink retirement for some people,

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 right? I was talking to somebody this past week who, we said, what are you planning to do when you

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 retire? And he said, well, I'm planning to do absolutely nothing. And absolutely, right? I'm

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 not there yet. And probably for a while, doing nothing is going to be really great. But depending

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 on how long this person lives, that's probably not going to be the answer, right? Because most

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 people figure out after they're in retirement that they don't necessarily want to do nothing.

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 They just may want to redirect their energy and their efforts in another direction, right? Because

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 human beings by nature, we need a purpose. We need a mission. We need a goal to pursue.

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 And this is why we should be very concerned to make sure everybody in society is able to

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 meaningfully contribute to society. That everybody in the church is meaningfully contributing to the

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 life of the church. Yes, we need volunteers. Yes, we need people to sign up for things like

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 children's ministry. Yes, there's a need, but actually we have a need in us to be contributing.

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 It's what we're designed to do. So we are here to be productive, to create and cultivate. We're

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 also here to protect, to protect the world. Which is interesting. The world by design is not only an

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 incomplete place when God finishes creating it, but it's also a vulnerable place. And it needs to be

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 protected. It needs to be cared for. It needs to be preserved. That's our job as human beings.

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 So this means that however we may disagree on a policy level, hopefully we understand that caring for

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 and protecting the environment is not a political issue for Christians. It shouldn't be. This is just

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 a natural part of our job description to want to make sure that our world is clean and that we're not

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 doing undue damage to it and that there's something to pass on to the next generation of children. This is

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 simply a part of human vocation. So this is how our relationship with the world ought to be.

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 It provides for us and then we provide for it by cultivating and protecting it. Now the question

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 is what went wrong with all that? And something's gone very wrong. I don't have to tell you that.

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 One of the consequences of human sin, which means our choice to ignore God and the world that he made,

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 one of the consequences of that is that our relationship with the world is broken. So instead of providing

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 for us, nature can be a cruel and harsh place. Instead of us providing for the world, human beings can be

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 pretty cruel and harsh. We've done enormous amounts of damage to it through various forms of environmental

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 degradation. And so we see this brokenness in Genesis 3 where God says to Adam, cursed is the ground

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 because of you. In pain you shall eat of it all the days of your life. Thorns and thistles it shall

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 bring forth for you. So no longer fruit but thorns and thistles. You know, literally the ground is cursed.

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 Crops fail. There are droughts and blights and food shortages and famines. We also have terrible

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 earthquakes and hurricanes and floods. We also have disease and infertility and entropy and decay, right?

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 All of these are evidences that show us that the world is broken, that our relationship is broken.

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 And our work is now thwarted by thorns and thistles. Whatever you do, whatever field God has put you in,

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 you are facing thorns and thistles. We run up against broken systems. We run against corrupt bureaucracies.

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 We run up against unjust institutions. We run up against inept managers. We run up against disgruntled,

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 resentful employees, right? In all these ways, we live in a world where you can do your best,

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 you can do everything right and still get the wrong outcome because the system is broken.

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 And so because of this, you know, work can be rewarding but can also be tremendously frustrating

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 and exhausting because of the thorns and the thistles, the futility. And then without God at the

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 center, if you look at this image again, without God at the center of things, everything starts to

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 become distorted, including our work. We begin to lose perspective on the work that we do. And this

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 moves in a couple of directions. So some people, because God is no longer the center, their work

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 becomes the center. Their work becomes the ultimate thing in their life. It becomes the source of meaning,

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 the source of identity. They can't imagine being in the world without the work that they do.

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 And so you see some people going in this direction and then they sacrifice all of the time and energy

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 that they have for their work. And so their family gets neglected, their kids get neglected,

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 their health gets neglected, their friendships get neglected, all in pursuit of the idol of work.

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 For other people, they go in the other direction and they begin to feel like without God at the center

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 of things, their work seems meaningless. Everything seems meaningless. They wonder why they even show up,

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 right? They wonder if they're making any difference at all. They run into that futility and they think

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 none of this matters anyway, right? And this isn't just something that people in offices experience,

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 right? This is something I think that a lot of new young parents experience, you know? You're sitting

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 around kind of more or less isolated, feeding and changing diapers all day and just feeling like

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 your entire life is this sort of routine. And you long to be able to use adult words and have adult

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 conversations, right? And there can be a kind of sense of meaningless to it all. Other people just push paper

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 around all day or answer somebody else's emails or help other people make more money. And you just wonder,

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 why am I even doing this? It all feels meaningless. There's no joy in it. And then within that,

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 there's a whole other set of issues that comes into play regarding meaningful productive activity.

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 So remember the pleasure center I just told you about that's designed to reward you for meaningful

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 progress by giving you a little hit of dopamine, right? Well, that system can be hijacked.

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 It can be hijacked, right? So every addictive drug there is, from nicotine and caffeine all the way to

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 heroin and cocaine, every addictive drug there is operates by hijacking that pleasure center,

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 right? It operates by giving you a hit of dopamine. It floods your system with dopamine and makes you

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 feel great and makes you want more of it. That's why it's addictive. And so we have to understand that

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 all of these substances are hijacking a system that is meant to reward meaningful progress.

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 But it's not just drugs. It's also things like food and drink and shopping and, you know, many of the

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 activities that we do around the holidays. Also, trigger that pleasure center, right? Flood our system

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 with dopamine. Make us feel good. And I'm not knocking all of that. I hope we all have great food. And I hope

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 we all have great celebration this week. But we just need to be aware that this is part of why it's so

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 enjoyable, right? And we need to think about the fact that it all sort of ties together, that it is

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 actually our overconsumption that in some ways is contributing to environmental degradation, right?

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 So it's all kind of connected together. And then, you know, what else activates that pleasure center?

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 Your smartphone. Which some of you knew this. Your smartphone, right? So you pull out your phone.

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 It says 86% of Americans report constantly checking their phone. I mean, 86% of Americans say that they

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 check their phones constantly. So likes, retweets, texts, notifications, buzzes, dings, chimes, every

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 single time, dopamine, dopamine, dopamine, dopamine, right? So you're flipping through Instagram,

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 looking at pictures of other people's dogs. Dopamine, dopamine, dopamine, dopamine. And it's

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 Pavlovian conditioning, right? It's a Pavlovian conditioning machine, right? Bell reward,

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 bell reward, bell reward, right? You're being conditioned. And so here's the point. All of these

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 things create the illusion of meaningful, purposeful behavior. In other words, they trick your brain into

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 believing that you are doing something meaningful with your time and energy, but in reality, you're doing

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 nothing. You're doing nothing. And so the point is, it's ridiculously easy. And this is, man, I am,

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 this is coming right from my heart, from my own life. It is ridiculously easy to fill our time

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 with food and drink and shopping and smartphones and fritter away decades of our lives.

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 Christmas. And this is why, you feeling the Christmas spirit yet? This is why,

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 this is why Christmas is such good news. Because Christmas gives us all an opportunity, a breather,

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 to reorient, to reorient ourselves back to the one who came to put things right.

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 Right? And we have to understand that Jesus came into the world not just to renew our relationship with

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 God, not just so that we could get saved and someday escape the world. He came because the

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 promise is that one day he's going to renew the world. And the purpose of saving people is so that

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 they can join in that effort of making all things new. That's what a Christian is. We become co-partners

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 with God in the renewal of all things. In other words, we take back up that original mantle that was put

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 on our shoulders. The original human vocation of creating and cultivating and protecting that which

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 God has made. So, Jesus brings renewal to our work. And there are a few, let us say, Christmas gifts

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 that Jesus offers us that change how we think about our work. I'll just give you a few here as we close.

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 Number one, to all of those in this room, all of us who are workaholics, to all of us who can't take

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 a day off, to all of us who tend to make idols out of our work, Merry Christmas, Jesus gives us the

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 Sabbath. In Mark chapter 2 verse 28, Jesus says, I am the Lord of the Sabbath. In other words, he's the one

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 who can give Sabbath rest. He's the one to whom the Sabbath points. So, when Jesus cries out on the

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 cross as he's dying, it is finished. He's not just talking about his death. What he's saying is that

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 he's accomplished everything necessary to reconcile us to God and make us whole again. And so, every

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 Sabbath is an opportunity. It's a God-given gift-wrapped present to you to cease from your work and to focus

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 on God's work, to remember that no matter how important your job is, at the end of the day,

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 nobody's work here on earth will save anyone or anything. The finished work on the cross

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 will save everything. And that's the hope of the Christian, right? Your work is important, but it

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 cannot save you. There's this article in The Atlantic recently that I think some of you saw that I loved.

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 It's about a local pastor here in D.C., African-American pastor, a pretty well-known guy who's

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 planning to take his first sabbatical. And especially in the African-American church,

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 sabbaticals are pretty controversial, and there's not a lot of support generally for people taking

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 sabbaticals. And so, it's a bit of a countercultural move. And so, a lot of people are interested in this

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 because they think it might set a trend among other pastors. And so, they interviewed him, and he says this.

00:22:23.900 --> 00:22:29.900
 He says, at one point, when I started, I was working seven days a week. And a member of the church at the

00:22:29.900 --> 00:22:37.280
 time, an older lady, said, why do you work every day? And the pastor responded, well, the devil doesn't

00:22:37.280 --> 00:22:46.560
 take a day off. And she said, why is the devil your role model? Can't you just imagine that?

00:22:46.559 --> 00:22:53.799
 This older, wiser woman and this young, idealistic pastor, why is the devil your role model? She said,

00:22:53.879 --> 00:23:00.720
 Jesus should be your role model. And he says, take a day off. I love that, right? So, to all of us

00:23:00.720 --> 00:23:06.779
 workaholics, Merry Christmas. Jesus has given you the Sabbath. To all of us who feel like our work is

00:23:06.779 --> 00:23:14.460
 meaningless, Jesus gives us an entirely new motivation. Colossians 3.23, whatever you do,

00:23:14.460 --> 00:23:19.880
 work heartily. And you know that actually literally translates, work from the soul.

00:23:20.920 --> 00:23:28.440
 Whatever you do, work, pour your soul into it. As for the Lord and not for men, knowing that from

00:23:28.440 --> 00:23:33.539
 the Lord, you will receive the inheritance as your reward. So, the entire motivation is different.

00:23:34.100 --> 00:23:43.680
 Most people work for some combination of money or influence or power or meaning. If your job gives

00:23:43.680 --> 00:23:49.299
 you one or two of those things, you're probably doing pretty well, right? If you get power and

00:23:49.299 --> 00:23:55.980
 influence and money and a sense of meaning and all, man, that's pretty rare, right? So, most people

00:23:55.980 --> 00:24:02.420
 work for those reasons. And those aren't bad reasons to work. But Christians don't ultimately work to

00:24:02.420 --> 00:24:11.300
 seek a reward. Our work is a response to the security that we feel because of our inheritance,

00:24:12.039 --> 00:24:16.180
 which is what Paul is saying here. Now, what's the difference? What's the difference between seeking

00:24:16.180 --> 00:24:24.720
 a reward and resting in an inheritance? Well, you can't earn an inheritance, right? It's not based on

00:24:24.720 --> 00:24:29.080
 performance. The only way to get an inheritance is to be born into the right family.

00:24:29.079 --> 00:24:36.839
 The inheritance is something that you're given because of your family name. And so, becoming a

00:24:36.839 --> 00:24:44.519
 Christian means taking the family name of Jesus Christ. It means taking the inheritance of Jesus

00:24:44.519 --> 00:24:51.000
 Christ, which he freely and joyfully offers. Which means that everything that matters is already yours.

00:24:51.559 --> 00:24:58.799
 It's already yours. It's there. It's secure. It's waiting for you. It's yours. Your place in God's

00:24:58.799 --> 00:25:05.460
 kingdom is secure. So, Jesus would say to anybody here who feels meaningless about what they do,

00:25:05.839 --> 00:25:11.779
 he would say this, hey, good news. Merry Christmas. You work for me now. You work for me now.

00:25:13.299 --> 00:25:19.700
 I don't care if you wait tables or change diapers or negotiate international business deals. You work

00:25:19.700 --> 00:25:26.200
 for me. So, every single thing that you do, you're doing for an audience of exactly one.

00:25:26.200 --> 00:25:33.200
 And when you do that work that I have given you to do and you pour your soul into it, when you work

00:25:33.200 --> 00:25:42.640
 from the soul, right, that glorifies me. It delights Jesus to see us doing what he has put us here to do.

00:25:43.460 --> 00:25:53.059
 It delights him. His value system is utterly different from ours. I couldn't get away from the wonderful

00:25:53.059 --> 00:25:59.919
 illustration of Eric Little, which some of you know. Chariots of Fire. But as some of you know,

00:26:01.299 --> 00:26:07.179
 Eric and Harold Abram are rivals throughout the entire movie. They're rivals all the way to the

00:26:07.179 --> 00:26:13.720
 very end. They're both runners. They're both fantastically talented. And the entire story is

00:26:13.720 --> 00:26:19.960
 about this rivalry between Eric Little and Harold Abram. And the medal race comes up. The thing that

00:26:19.960 --> 00:26:27.000
 we've been building toward, but the medal race is going to happen on the Sabbath. And Eric refuses to

00:26:27.000 --> 00:26:35.039
 race. And so, Harold ends up running and winning and he wins his medal, but the medal doesn't actually

00:26:35.039 --> 00:26:45.480
 end up satisfying him. It's just a medal. It's just a... By contrast, Eric leaves. He goes on in his life

00:26:45.480 --> 00:26:51.519
 to serve the people of China for years before being put in a Japanese prison camp where he eventually

00:26:51.519 --> 00:26:57.160
 dies. And, you know, a lot of people in the world look at that and they look at this profoundly gifted

00:26:57.160 --> 00:27:03.700
 runner like Eric Little and they say, what a waste. What a waste. Imagine if he had kept racing. Why would

00:27:03.700 --> 00:27:09.559
 he go do something like that? But then if you understand Eric's motivation, you begin to understand

00:27:09.559 --> 00:27:15.099
 that the reason he ran had nothing to do with the applause. It had nothing to do with the medals.

00:27:16.139 --> 00:27:22.039
 You know, it wasn't because of fame or money. When he was asked, he said he runs because when he runs,

00:27:22.299 --> 00:27:29.839
 he feels God's smile. He feels God's smile. He feels God's pleasure. That's the source of meaning

00:27:29.839 --> 00:27:35.000
 in our work. It's all we need. You know, you say, I'm not making a difference. I'm not having an impact.

00:27:35.000 --> 00:27:40.359
 When you do what God has put you here to do and you pour your heart into it, it delights God.

00:27:40.740 --> 00:27:50.819
 He'll make the difference. Last gift to those of us who feel overwhelmed. With all of the problems

00:27:50.819 --> 00:27:58.740
 of the world, Jesus gives us hope. Merry Christmas. One day, Jesus will bring about a new heavens and a

00:27:58.740 --> 00:28:03.819
 new earth. You see in Mark chapter 4, Jesus has the power to rebuke the wind and the sea.

00:28:03.819 --> 00:28:09.439
 He's the Lord of creation. There's nothing that happens outside of his sovereignty. There's

00:28:09.439 --> 00:28:15.240
 nothing he can't redeem or renew. We see in Romans chapter 8, this great language, we are now in the

00:28:15.240 --> 00:28:21.980
 birth pangs, right? Creation is groaning with expectation, but one day, all of this pain will

00:28:21.980 --> 00:28:28.759
 give rise, will give birth to a new world. All of our present suffering is not worth comparing

00:28:28.759 --> 00:28:34.279
 to the glory that will be revealed. And if you're sitting here and you're thinking, all of this

00:28:34.279 --> 00:28:37.619
 sounds great, but I really don't know what I'm supposed to do with my life. And people keep

00:28:37.619 --> 00:28:43.019
 asking me, what are you going to do with your life? And I just have no idea. I think that's the wrong

00:28:43.019 --> 00:28:48.680
 question. It's just too big. It's too vague. I don't have anybody who can sit down and think,

00:28:48.839 --> 00:28:53.059
 here's what I want to do with my whole life. And you know, if you're one of these people who does have a

00:28:53.059 --> 00:28:58.779
 plan, I would just suggest you hold it lightly. I have yet to meet a person who got their plan A.

00:29:00.079 --> 00:29:04.480
 You know, most of us are like in the, you know, the lower half of the alphabet. You know, most of us

00:29:04.480 --> 00:29:11.179
 are starting over. It's like plan like double B, you know, plan, you know, we sort of lost count,

00:29:11.279 --> 00:29:21.440
 you know. And that's good news because we never get our plan A. But whatever life you're living,

00:29:21.440 --> 00:29:29.600
 that's God's plan A. That's God's plan A. And it's always going to be God's plan A for your life.

00:29:29.920 --> 00:29:35.039
 So we can trust him. And so if you trust God and trust that you're living his plan A,

00:29:35.960 --> 00:29:39.960
 then you can just have the freedom to look around at your little corner of creation where God has

00:29:39.960 --> 00:29:46.340
 placed you and to begin in trust and love and desire to serve him, begin to ask, what here needs

00:29:46.339 --> 00:29:53.059
 to be cultivated? Is there anything here? You know, it was interesting. We threw a party the

00:29:53.059 --> 00:29:56.500
 other night for some of our neighbors and we were terrified that nobody was going to come to our

00:29:56.500 --> 00:30:03.159
 Christmas party because we don't know anybody. And a lot of people came, including these two

00:30:03.159 --> 00:30:09.879
 neighbors who have been in this bitter feud for I don't know how long. And they had to stay 20 feet

00:30:09.880 --> 00:30:15.740
 apart from each other to be in our house. But they were both at the party. And we didn't even know

00:30:15.740 --> 00:30:20.160
 about this, right, until we had the party. And we just started wondering, well, maybe one of the

00:30:20.160 --> 00:30:24.200
 things that we're called to cultivate here on this street is just relationships between the people

00:30:24.200 --> 00:30:30.280
 who live here, many of whom we don't even really know each other. And so we look around and we ask,

00:30:30.460 --> 00:30:36.200
 what, you know, what might need to be cultivated here? And then we ask, what needs to be protected here?

00:30:36.200 --> 00:30:41.920
 You know, are there kids that need my attention? You know, is there somebody who lives down the

00:30:41.920 --> 00:30:45.539
 street that needs my focus, right? Is there something that needs to be cultivated, something

00:30:45.539 --> 00:30:50.539
 that needs to be protected? Is there anything that I can do in my life to make the world a little

00:30:50.539 --> 00:30:58.620
 cleaner, a little more sustainable? So this Christmas, I think my final word to you would be to take some

00:30:58.620 --> 00:31:03.840
 time to think about all of these relationships, right? Your relationship with God, your relationship with

00:31:03.839 --> 00:31:10.819
 yourself, your relationship with other people, and then your relationship in the world, your work,

00:31:10.980 --> 00:31:16.099
 your calling, your vocation. Think about all of these things. And then think about the gift of Jesus

00:31:16.099 --> 00:31:23.519
 Christ and how he offers renewal. And then maybe take some time and pray and ask God, what might that

00:31:23.519 --> 00:31:30.720
 renewal look like if this hope and this Christ became the center of all of these relationships in this

00:31:30.720 --> 00:31:36.960
 coming year? And spend some time reflecting and thinking about that. And then for the love of God,

00:31:37.259 --> 00:31:44.420
 put down your phone. Let's pray. Lord, we thank you. We thank you for your word. We thank you for your son,

00:31:44.559 --> 00:31:52.920
 Jesus. And Lord, as we celebrate him in a couple of days, we pray that this would be a celebration of real,

00:31:52.920 --> 00:32:00.620
 true, true, deep hope. We pray that this renewal would be something that we glimpse and taste in all

00:32:00.620 --> 00:32:06.360
 kinds of ways. That instead of simply having eyes to see the brokenness, that you would give us eyes to

00:32:06.360 --> 00:32:12.720
 see the renewal. The places where the blossoms are already breaking through the cracked asphalt.

00:32:12.720 --> 00:32:21.940
 the beams of sun that break through the clouds. Lord, we pray that you would give us the eyes to see

00:32:21.940 --> 00:32:28.339
 what is already afoot because you are here in the world. And we pray this in your son's holy name. Amen.