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 Once a month, the plan with God's help is to have one sermon that is teaching us from God's word what God says about the church.

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 The Greek word for a gathering of God's people, an assembly of God's people is ecclesia.

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 And so to study the assembly of God's people is ecclesiology.

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 It's to study the doctrines of the church as God has given them to us.

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 So this is our our once a month sermon on the church for the month of September.

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 The letter of First Corinthians is written by Paul, the apostle, and it's to a local church in the city called Corinth.

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 And it was a city with a lot of worldly temptations, a lot of worldly power.

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 And yet here's this church.

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 Now, the church had a lot of problems and a lot of worldly pressure and influences and much to be put in order.

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 But we can notice both how how heavenly the vision God gives this local church is and it's for us as well.

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 And also his grace.

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 The Lord did not give up on a church like that one in Corinth.

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 Instead, he patiently encouraged them through the ministry and through his word.

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 To give us a little bit of context, I'm going to begin reading in First Corinthians chapter five, starting at verse 12.

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 And he's addressing that there is a man in this congregation who calls himself a brother that is committing sins that bring shame to the name of Jesus Christ.

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 And within this church, he's admonishing the whole congregation.

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 They have not done their part as members of Christ's body.

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 That's the context.

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 But I really want to focus on chapter six, verses two and three, because he talks about the kingdom of Christ and what would be the role of God's people in that future consummate kingdom.

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 And that's our focus for today.

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 I'll read this trusting that it's God's inspired, inerrant, infallible, clear, powerful word.

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 And he has given it to you and me, his people.

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 At the end, I'll say the word of God for the people of God.

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 And if you receive it that way, please respond.

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 Thanks be to God.

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 First Corinthians five, starting at verse 12.

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 For what have I to do with judging those who are outside?

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 Do you not judge those who are inside?

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 But those who are outside, God judges.

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 Therefore, put away from yourselves the evil person.

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 Dare any of you having a matter against another, against another, go to law before the unrighteous and not before the saints.

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 Do you not know that the saints will judge the world?

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 And if you and if the world will be judged by you, are you unworthy to judge the smallest matters?

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 Do you not know that we shall judge angels?

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 How much more things that pertain to this life?

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 If then you have judgments concerning things pertaining to this life, do you appoint those who are least esteemed by the church to judge?

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 I say this to your shame.

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 It is so that there is not a wise man among you, not even one who will be able to judge between his brethren.

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 But brother goes to law against another and that before unbelievers.

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 Now, therefore, it is already an utter failure for you that you go to law against one another.

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 Why do you not rather accept wrong?

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 Why do you not rather let yourselves be cheated?

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 No, you yourselves do wrong and cheat and you do these things to your brethren.

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 Do you not know that the unrighteous will not inherit the kingdom of God?

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 Do not be deceived.

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 Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.

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 And such were some of you.

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 But you were washed.

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 You were sanctified.

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 You were justified in the name of the Lord Jesus and by the spirit of our God.

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 The word of God for the people of God.

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 Thanks be to God.

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 Please be seated.

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 Lord, our minds are so limited and so full of concerns of this world.

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 Lord, please shine the light of your word through Jesus Christ into our minds, Lord.

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 Father, our eyes are so often drawn to things that are visible by the power of your Holy Spirit.

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 Please open our eyes of faith to behold what is unseen.

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 Amen.

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 We pray, Lord, that the reality that we already enjoy through union to Christ in the spiritual realm.

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 We pray, Lord, that you will show us how this gets worked out in our lives and especially as a gathered congregation.

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 For your glory we ask.

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 Amen.

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 Amen.

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 Amen.

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 An army at war needs a vision of their home country at peace again.

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 You picture these soldiers in the trenches in a World War I setting.

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 What is it that keeps them there day after day in miserable conditions?

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 They're thinking of the joy of being back home with their loved ones at peace once again.

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 The church militant now needs to look to God's vision of the church victorious one day.

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 Proverbs 29, 18 says where there is no vision, the people perish.

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 The vision we need is of Christ's consummate kingdom.

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 The word consummate, according to Noah Webster's dictionary of 1828, it means completed, perfected, finished, carried to the utmost place, the final destination.

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 That's the consummate kingdom of Christ.

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 And as God elevates our view of his kingdom in heaven, we trust and we pray, and I ask you to please pray with me, that God will elevate our vision of his kingdom on earth as well.

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 May the vision of Jesus Christ's consummate kingdom in the eternal state strengthen you and me and us as a local church.

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 We gather now as sojourners, as pilgrims, but we are citizens of heaven now.

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 We need his strength.

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 So I want to walk through four questions relating to the consummate kingdom of Christ.

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 The first one is the concept.

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 Where does this concept of his consummate kingdom in the eternal state, where does this come from?

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 Does it come from man?

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 Men's ideas?

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 Well, take a look at 1 Corinthians chapter 6, verse 2.

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 Paul has a clear picture of the consummate kingdom in mind as he's exhorting this church, this local church in the city of Corinth with a bunch of problems.

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 But he says in verse 2, the saints will judge the world.

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 He knows what this is all going toward.

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 Your life as a local body, it's preparing you for the wonderful ministry God is going to give his church in the eternal state, where the saints, who are the saints, former sinners, all true Christians are the saints, anyone clothed in Christ's righteousness.

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 You will judge the world.

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 And the word judge is to rule.

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 You will rule over the world.

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 Now look at verse 9.

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 It's not just the one thought that Paul has.

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 This is really in context with everything he has to say here.

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 He asks it in the negative.

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 Do you not know that the unrighteous will not inherit the kingdom of God?

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 And he's very clear on that point.

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 Do not be deceived.

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 He says there's no place for those who love sin in Christ's consummate kingdom.

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 But to put it in the positive, you saints will inherit the kingdom of God.

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 Look at verse 11.

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 He says, oh, remember, such were some of you.

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 All of those worst sins committed in the world.

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 That's exactly who the church is made up of.

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 That's us.

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 But now we're washed by his Holy Spirit.

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 We're united to Christ.

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 We have been sanctified already.

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 In verse 11.

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 You were justified in the name of the Lord Jesus and by the spirit of our God.

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 Though that's what we all are outside of Christ.

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 We who are covered by Christ's righteousness have this promise.

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 We will inherit the kingdom of God.

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 You see how Paul addresses really practical, messy problems within the life of a church.

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 It's because he has a clear picture and he's confident in what this is all leading toward.

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 Where did Paul get that from?

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 To take a bit broader context, his second letter to the same church as 2 Corinthians in chapter 12 of that letter.

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 He talks about how by the spirit he was caught up in what he called the third heaven.

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 So not the atmosphere right here, not even just the stars, but heaven.

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 The presence of God himself.

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 Whether in the body or out of the body, I do not know.

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 God knows.

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 So he's even saying even with that, there's a veil here.

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 We can't try to peer beyond what God has kept veiled in his wisdom.

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 But yet there's promise there for the church, for our good.

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 He wrote, I was caught up into paradise and heard inexpressible words, which it is not lawful for man to utter.

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 Again, God showed him some things.

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 He's not even given permission to give to the church now.

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 But it certainly tells us this vision of the consummate kingdom of Christ is clear.

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 And there's a witness, an apostle, by the inspiration of the spirit, exhorting the church to look to that day for our good.

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 The realities of God's kingdom in heaven elevated Paul's perspective of God's kingdom on earth.

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 This concept of the consummate kingdom of God originates with God himself.

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 The consummate kingdom, which is the holy God uniting a people that he redeemed for himself.

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 This is God's eternal decree.

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 This is God's divine wisdom before the foundations of the world.

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 This is the immutable will of God, the creator.

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 In Ephesians 1 verses 3 through 6, we read that God has blessed us with every spiritual blessing in the heavenly places in Christ.

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 As Christ is already seated at the right hand of God, the father, and we're united to him by the ministry of the spirit.

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 We already enjoy the blessings that are immeasurable through union to Christ now in this life.

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 Just as he chose us in him, when?

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 Before the foundation of the world.

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 There's the concept of the church in God's mind, so to speak.

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 That we should be holy and without blame before him in love.

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 Verse 5 of Ephesians 1.

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 Having predestined us to the adoption as sons by Jesus Christ to himself.

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 Listen to this part.

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 According to the good pleasure of his will.

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 It's the love of God that conceives the church.

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 To the praise of the glory of his grace by which he has made us accepted in Christ the beloved.

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 God designed, decreed, and predestined his future kingdom because of his good pleasure.

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 According to the abundance of his mercy for his glory and his praise.

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 This is where the concept of God's consummate kingdom accomplished through Christ originates.

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 God alone established his kingdom.

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 Because Christ is the head and the king of kings.

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 He alone rules over his church.

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 Even now in churches like this.

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 He alone sustains his church.

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 He alone protects it.

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 He alone builds his church.

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 He alone legislates.

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 And he alone can secure his kingdom until that consummate eternal state.

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 Well, scripture doesn't leave us guessing beyond that.

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 We do have wonderful promises given now about the setting and the nature of Christ's consummate kingdom as well.

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 In our sermon passage in verse 9, he refers to this kingdom that the saints will inherit.

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 There will be a great day of judgment and those who love their sin and despise Christ and his work have no place in this consummate kingdom.

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 But those who were sinners who are now saints united to Christ, they will inherit this kingdom.

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 To get the most clear and long description, could you please turn to Revelation 21?

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 As you're turning to Revelation 21, let me read a couple other witnesses.

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 Through the prophets, God inspired from the Old Testament and the New Testament leading up to that consummate vision.

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 Isaiah 65, 17.

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 God reveals this.

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 I will create a new heavens and a new earth and the former shall not be remembered or come to mind.

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 Isaiah 66, 22.

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 As the new heavens and the new earth, which I will make shall remain before me, so shall the name of the Messiah and those born of Christ remain before God forever.

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 So what's the setting that's promised?

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 A new heavens, a new earth.

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 How glorious will it be?

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 It'll so fill our minds that this world with all of the trouble and the sin and the sickness and problems, it won't even come to mind.

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 And what will it be like?

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 What's the nature of this kingdom?

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 The name of the Messiah will be exalted in the consummate kingdom.

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 And the people that this Messiah secured for himself will be before Christ, the Messiah, and before God forevermore.

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 That's the nature of this kingdom.

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 And this will happen when the Lord returns for his second coming, a great day of reckoning.

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 And we have these promises scattered throughout the Psalms and the New Testament as well, as well as books of prophecy.

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 That when the kingdom of heaven comes to earth, it will come in power.

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 And he will reign and he will judge.

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 He'll demolish the strong towers of the enemy and of man.

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 He will crush those who oppose him.

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 He will judge the living and the dead.

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 All will stand before him and give account.

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 Revelation 21, starting at verse 1, another apostle, John, is given a glimpse of this consummate kingdom.

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 And the spirit breathed out these words through his pen.

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 I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride, adorned for her husband.

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 And I heard a loud voice, verse 3 says, from heaven saying, behold, the tabernacle of God is with men and he will dwell with them and they shall be his people.

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 God himself will be with them and be their God.

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 Verse 4, God will wipe away every tear from their eyes.

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 There shall be no more death, nor sorrow, nor crying, nor shall there be pain anymore, for the former things have passed away.

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 Then he who sat on the throne said, behold, I will make all things new.

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 And he said to me, write for those.

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 These words are true and faithful.

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 In verse 6, he said to me, it is done.

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 I am the Alpha and the Omega, the beginning and the end.

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 I will give of the fountain of the water of life freely to him who thirsts.

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 He who overcomes shall inherit all things.

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 And I will be his God and he shall be my son.

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 Do you see how that the same imagery from Isaiah and from the Psalms is now fulfilled in Jesus Christ, the Alpha, the Omega, the one who adopts a people into the family of God.

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 Jesus Christ, who tabernacled among us, John says, is now inaugurating.

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 Well, he already inaugurated in his in his work on earth.

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 Now he's consummating.

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 He's bringing down from heaven onto the new earth, this kingdom.

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 So that's the setting and the nature of how our redemption will be finally completed.

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 Ephesians 110 says in the administration of the fullness of the times, he will gather together in one all things in Christ, both which are in heaven and which are on earth in him.

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 Jesus Christ and John chapter 12, verse 31.

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 He pronounced that the kingdom of heaven is coming and it's now at hand.

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 He said in Matthew, John 12, 31, he says, now is the time for the judgment of the world.

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 Now the prince of the world will be driven out.

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 And so this is the language we get in scripture.

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 It's an already inaugurated, already begun, but not yet consummated.

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 We still look forward to that that great day.

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 We do enjoy a foretaste now of this nature of the new kingdom.

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 When Christ rules over his people, the setting of this new kingdom will be so glorious and so vast that the earth and the heavens recreated, made new in such a way that we won't even be able to remember what this old world was like.

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 The third question is, what will we do?

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 What will be part of our job and our role in this consummate kingdom of Christ?

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 There's much that all of the scriptures say, and we could spend many weeks just on on all that we can wonder about relating to heaven.

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 I have to limit it for today to what we've seen in our passage in First Corinthians.

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 One of the things we will do.

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 Would you look at First Corinthians chapter six in our sermon passage?

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 In chapter six, verses two and three.

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 In verse two, he says, you saints.

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 You are worthy to judge all sorts of matters.

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 Those who don't know Christ are not worthy to judge those matters relating to the church.

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 Even relationships or problems within members of the church.

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 And in verse three, he says, we, we who are saints in Christ, we shall judge angels.

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 We shall rule over angels.

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 This is quite a statement because in Psalm eight, we're given the order of created beings.

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 So that's God, the creator overall in taking on a flesh.

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 Jesus Christ made himself lower than the angels.

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 And Adam, you know, in that sense was was put lower than the angels, but ruling over the created realm.

00:21:10.439 --> 00:21:13.899
 Now in the new heavens and the new earth, the consummate kingdom of Christ.

00:21:13.900 --> 00:21:19.000
 It's not angels who get to enjoy union to God.

00:21:19.380 --> 00:21:20.940
 It's human beings.

00:21:21.280 --> 00:21:23.920
 Those those man and woman made in God's image.

00:21:24.920 --> 00:21:27.759
 You know, Christ did not take on the form of an angel.

00:21:28.320 --> 00:21:30.700
 He took on the form of a man.

00:21:30.700 --> 00:21:47.920
 He elevates mankind from our low position being dust of this earth and elevates us above to rule over the angels and his consummate, consummate kingdom in the order of the new creation, the new heavens and the new earth.

00:21:47.920 --> 00:21:54.900
 You see, in the messiness of the church in Corinth and Corinthian city, this is what Paul wants them to think about.

00:21:55.980 --> 00:21:59.240
 Want to settle all the problems and issues within your church.

00:21:59.700 --> 00:22:00.860
 Think about the position.

00:22:00.859 --> 00:22:05.439
 You former sinners listing all these sins that you once were.

00:22:05.919 --> 00:22:11.079
 This is your position in Christ in the consummate kingdom forevermore in all eternity.

00:22:12.099 --> 00:22:17.919
 How could that not elevate your thoughts about belonging to him now in his local church?

00:22:20.799 --> 00:22:26.199
 The argument Paul is making to this church is from the greater to the lesser.

00:22:26.200 --> 00:22:46.559
 Since his saints are going to be judging the spiritual beings like angels with Christ in his future kingdom when he ushers in the new heavens and the new earth, then surely his gathered saints have everything we need to judge human beings on matters within Christ's special kingdom on earth.

00:22:46.559 --> 00:22:47.759
 The local church.

00:22:48.080 --> 00:22:49.259
 You see the argument?

00:22:50.039 --> 00:22:54.880
 You have everything you need, church, to be an outpost of the kingdom of heaven.

00:22:54.880 --> 00:23:01.840
 In Matthew 19, 28, Jesus also promised this order in the new consummate kingdom.

00:23:02.420 --> 00:23:10.960
 He said to his disciples, truly, I say to you in the new world, when the son of man will sit on his glorious throne.

00:23:12.220 --> 00:23:13.940
 That's that revelation 21 vision.

00:23:15.040 --> 00:23:23.820
 You, my disciples, you who have followed me will also sit on thrones ruling with Christ.

00:23:24.880 --> 00:23:28.920
 That's the spiritual reality Christians enjoy.

00:23:29.960 --> 00:23:35.640
 The local church is that central to the coming kingdom of God.

00:23:36.780 --> 00:23:43.480
 First Corinthians, this passage that we see, there's a clear line between the church and the world.

00:23:43.480 --> 00:23:53.660
 In chapter five, verses 12 and 13, which we read, the church is to judge those who are inside in a Christ honoring way.

00:23:54.460 --> 00:24:00.579
 Now, as Christ is the head, there's to be order under Christ as the king of his church.

00:24:00.819 --> 00:24:04.579
 He says God will judge those who are outside of the church.

00:24:04.579 --> 00:24:06.500
 And there's a clear line.

00:24:06.599 --> 00:24:09.960
 You are of the world or you are of the church.

00:24:11.619 --> 00:24:14.919
 Calvin's comment was this on those verses.

00:24:15.879 --> 00:24:24.139
 Whenever believers meet in one place, I can clarify, he means as a biblically ordered local body of Christ.

00:24:24.140 --> 00:24:34.200
 There is already in their assembly an image of the future judgment, which will be perfectly brought to light on the last day.

00:24:35.020 --> 00:24:44.200
 The authority of the church is greater than that of the world because there in the church, Christ's tribunal is erected.

00:24:45.259 --> 00:24:50.340
 There in the local church, Christ exercises his authority.

00:24:50.339 --> 00:24:53.519
 I love that powerful image.

00:24:53.939 --> 00:25:01.959
 When a local church meets and gathers in the name of Jesus, where they are gathered in his name, he is with them.

00:25:03.220 --> 00:25:11.500
 And the reformers who would agree with John Calvin said there in a local church, Christ's tribunal is erected.

00:25:12.740 --> 00:25:15.199
 Christ sits as the Lord and ruler of all.

00:25:15.200 --> 00:25:24.600
 And his people, his saints who are united with him, you could say, are getting practice on what it means to rule as Christians.

00:25:25.240 --> 00:25:27.559
 And again, he's writing to the members of this local church.

00:25:27.759 --> 00:25:38.960
 Everyone who is a believer has a responsibility to be prepared for this high place that God has for us in the eternal consummate kingdom, the new heavens and the new earth.

00:25:39.360 --> 00:25:44.539
 And Christ's rule is already begun in a special way within the local church.

00:25:45.200 --> 00:25:47.380
 That's the role of God's people.

00:25:48.440 --> 00:25:51.279
 The last question is, who are these people?

00:25:51.640 --> 00:25:55.900
 Who are these citizens in Christ's consummate kingdom?

00:25:57.000 --> 00:26:03.740
 Taking it from our sermon passage, 1 Corinthians chapter 6, verse 2, simply calls them the saints.

00:26:04.840 --> 00:26:05.460
 The saints.

00:26:06.019 --> 00:26:07.840
 These are the ones who will judge the world.

00:26:07.839 --> 00:26:20.279
 This is a reference to what the creeds, like the apostolic creed and the Nicene Creed, they call the invisible or universal holy Christian church.

00:26:22.439 --> 00:26:26.459
 These are the saints, those who are already united to Christ.

00:26:26.460 --> 00:26:32.160
 And they are safe and secure through faith alone, united to Christ.

00:26:32.759 --> 00:26:37.000
 They're the ones who will rule over the world in his consummate kingdom.

00:26:38.140 --> 00:26:41.579
 Hebrews 12, 23 is helpful to us.

00:26:42.519 --> 00:26:47.000
 The language in Hebrews 12 is the saints are the general assembly.

00:26:47.000 --> 00:26:56.440
 General meaning, meaning the broadest sense, the greatest gathering assembly is, you know, the ecclesia, you know, the broadest view of the church.

00:26:57.880 --> 00:27:07.740
 And the church of the firstborn who are registered in heaven to God, the judge of all, to the spirits of just men made perfect.

00:27:07.740 --> 00:27:13.339
 See, just how it was God's eternal plan to manifest his glory in the church.

00:27:14.740 --> 00:27:19.240
 It's the church now that becomes the magnifying glass of this glory of God to the world.

00:27:20.920 --> 00:27:23.819
 That's why he leaves his church in the world for this time.

00:27:24.259 --> 00:27:25.599
 Our years on earth are so short.

00:27:26.400 --> 00:27:27.960
 And he's not left us as orphans.

00:27:27.960 --> 00:27:40.740
 As we gather in his name, his spirit is with his church in a special way to magnify his grace and his glory and extend his mission until every last one that Christ purchased with his own blood comes to believe in him.

00:27:41.980 --> 00:27:53.779
 Colossians 118 says that Jesus Christ is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things he may have preeminence.

00:27:53.779 --> 00:28:11.660
 Christ is displayed to the world as local churches make him preeminent, lift up his glory and show that he is the ruler of our lives individually in our households and in a special way when we come together as a church.

00:28:12.639 --> 00:28:19.799
 The Second London Confession of Faith, chapter 26, verse one, describes the universal church this way.

00:28:19.799 --> 00:28:28.700
 It's universal, which with respect to the internal work of the spirit and truth of grace may be called invisible.

00:28:29.500 --> 00:28:38.619
 And it consists of the whole number of the elect that have been, are or shall be gathered into one under Christ, the head thereof.

00:28:39.259 --> 00:28:45.240
 This church is the spouse, the body and the fullness of him that fills all in all.

00:28:45.240 --> 00:28:50.539
 Taking some of the images God has given us in the New Testament to describe the church.

00:28:53.940 --> 00:29:01.640
 17th century congregationalist named Jonathan Edwards wondered at this glorious truth that we've seen today.

00:29:02.420 --> 00:29:04.680
 He came to this conclusion from scripture.

00:29:05.819 --> 00:29:14.339
 God the Father created the world in order to prepare a bride for God the Son.

00:29:15.240 --> 00:29:15.759
 God the Son.

00:29:15.759 --> 00:29:15.759


00:29:15.759 --> 00:29:15.759


00:29:15.759 --> 00:29:15.759


00:29:15.759 --> 00:29:15.759


00:29:15.759 --> 00:29:15.759


00:29:15.759 --> 00:29:15.759


00:29:15.759 --> 00:29:15.759


00:29:15.759 --> 00:29:16.759
 God the Son.

00:29:16.759 --> 00:29:19.759
 God the Son.

00:29:19.759 --> 00:29:19.759


00:29:19.759 --> 00:29:20.759
 God the Son.

00:29:20.759 --> 00:29:25.120
 That's how much the consummate kingdom of Christ is secured.

00:29:25.120 --> 00:29:27.460
 It's God's concept.

00:29:28.079 --> 00:29:29.059
 It's God's work.

00:29:29.059 --> 00:29:36.140
 It's God's sustaining power from the very beginning to the very end.

00:29:38.059 --> 00:29:42.740
 And it's for sinners like you and me that he will call saints by grace alone.

00:29:42.740 --> 00:29:47.279
 We heard last week of the criminal on the cross.

00:29:48.880 --> 00:29:54.180
 That man will be a citizen in the consummate kingdom of Christ.

00:29:54.180 --> 00:30:04.960
 If God takes one of our precious children that's in this room who already trusts in Christ as Savior and Lord,

00:30:05.440 --> 00:30:10.440
 before that child gets baptized, before they ever get to taste the Lord's Supper,

00:30:11.320 --> 00:30:15.539
 that child will still be in the consummate kingdom of Christ.

00:30:15.539 --> 00:30:21.480
 If God has already saved you, already united you to Jesus Christ,

00:30:21.740 --> 00:30:24.359
 you are safe, secure in him forever.

00:30:25.139 --> 00:30:29.980
 Your place in the eternal kingdom of God is guaranteed by God himself.

00:30:31.059 --> 00:30:33.359
 You can never get kidnapped away.

00:30:34.500 --> 00:30:38.920
 You can never suffer identity theft or be taken hostage.

00:30:38.920 --> 00:30:44.759
 You can't even do anything so bad as to break the tie,

00:30:45.380 --> 00:30:49.100
 the bond that Christ has on you through his covenant of grace.

00:30:50.980 --> 00:30:53.000
 You could go on the rest of your life.

00:30:54.019 --> 00:30:56.800
 You could accuse me of being licentious for what I'm about to say.

00:30:57.380 --> 00:30:59.500
 You could go on the rest of your life,

00:30:59.640 --> 00:31:03.200
 not obeying a single one of the Ten Commandments.

00:31:03.200 --> 00:31:09.660
 Never make your union to Christ public by becoming a member of a local church.

00:31:10.080 --> 00:31:13.660
 Never commit your discipleship to the oversight of a local body.

00:31:14.240 --> 00:31:17.120
 Never really study what discipleship to Christ means.

00:31:18.640 --> 00:31:22.019
 Never carry out a single duty he has given to Christians.

00:31:25.600 --> 00:31:27.519
 And he calls you a saint.

00:31:27.519 --> 00:31:27.580
 Amen.

00:31:33.200 --> 00:31:41.340
 Why would anyone want to or bother walk in obedience to Christ if that's the case?

00:31:43.500 --> 00:31:47.680
 Any step of obedience we take should only have one motive,

00:31:48.480 --> 00:31:50.940
 and it's given to us in 1 John 4.19.

00:31:52.279 --> 00:31:57.660
 We love him because he first loved us.

00:31:57.660 --> 00:32:04.340
 Our obedience to Jesus Christ is a reflex, a response of love.

00:32:04.900 --> 00:32:06.400
 It's a response of gratitude.

00:32:07.680 --> 00:32:13.500
 And it's only those who truly see how much he has loved us in Jesus Christ that will desire that.

00:32:16.320 --> 00:32:21.500
 It's the Holy Spirit in a believer that lets you rest in this promise,

00:32:21.500 --> 00:32:26.220
 that this grace that doesn't depend on any work of man,

00:32:26.220 --> 00:32:30.200
 it's all of God because God is that loving.

00:32:33.500 --> 00:32:37.480
 I want to end today by encouraging you and reminding you one more time

00:32:37.480 --> 00:32:41.079
 of how much God loves you in Jesus Christ.

00:32:43.279 --> 00:32:44.440
 Isaiah 49

00:32:44.440 --> 00:32:49.920
 sends a message out from a prophet of Israel to all the world.

00:32:49.920 --> 00:32:50.539
 He says,

00:32:51.080 --> 00:32:52.700
 Here, O coastlands,

00:32:53.500 --> 00:32:56.759
 there's a servant prepared.

00:32:59.980 --> 00:33:02.360
 The servant is God the Son.

00:33:04.140 --> 00:33:06.980
 And he's prepared for the fullness of time

00:33:06.980 --> 00:33:10.100
 to carry out and execute the plan

00:33:10.100 --> 00:33:12.140
 of the triune God.

00:33:12.140 --> 00:33:14.000
 Why?

00:33:14.920 --> 00:33:17.640
 Because God so loved the world

00:33:17.640 --> 00:33:20.680
 that he gave his only begotten Son

00:33:20.680 --> 00:33:23.160
 that whosoever would believe in him

00:33:23.160 --> 00:33:24.480
 should not perish,

00:33:24.700 --> 00:33:28.240
 but will have everlasting life in him.

00:33:30.140 --> 00:33:31.900
 The rest of Isaiah 49,

00:33:32.480 --> 00:33:33.500
 it's a dialogue

00:33:33.500 --> 00:33:35.560
 between God the Father

00:33:35.560 --> 00:33:36.800
 and the servant,

00:33:37.360 --> 00:33:37.960
 the Messiah,

00:33:38.440 --> 00:33:39.160
 Jesus Christ,

00:33:39.280 --> 00:33:39.880
 God the Son.

00:33:39.880 --> 00:33:42.940
 The Puritan John Flavel

00:33:42.940 --> 00:33:44.940
 paraphrased this dialogue

00:33:44.940 --> 00:33:46.280
 from Isaiah 49

00:33:46.280 --> 00:33:47.320
 this way.

00:33:49.480 --> 00:33:51.800
 The Father pulls the Son next to him

00:33:51.800 --> 00:33:52.320
 and says,

00:33:53.180 --> 00:33:53.520
 Look,

00:33:54.240 --> 00:33:56.100
 here is a vast multitude

00:33:56.100 --> 00:33:56.840
 of poor,

00:33:57.420 --> 00:33:57.880
 miserable sinners

00:33:58.420 --> 00:34:00.340
 condemned by their guilt.

00:34:02.140 --> 00:34:03.120
 Divine justice

00:34:03.120 --> 00:34:04.620
 must be satisfied.

00:34:06.360 --> 00:34:07.240
 The Son says,

00:34:07.240 --> 00:34:10.480
 to magnify our divine love

00:34:10.480 --> 00:34:12.300
 and glorious holiness

00:34:12.300 --> 00:34:15.239
 rather than letting them perish eternally,

00:34:15.679 --> 00:34:17.679
 I will be responsible for them

00:34:17.679 --> 00:34:18.860
 as their surety.

00:34:19.480 --> 00:34:20.900
 Bring me all their bills.

00:34:21.380 --> 00:34:23.079
 Let me see all they owe us.

00:34:23.679 --> 00:34:25.860
 I choose to suffer divine wrath

00:34:25.860 --> 00:34:27.780
 rather than they suffer it.

00:34:28.239 --> 00:34:29.380
 Upon me, my Father,

00:34:29.699 --> 00:34:32.119
 upon me be all their debt.

00:34:32.119 --> 00:34:37.559
 The Father continues this conversation.

00:34:39.179 --> 00:34:40.000
 Oh, but my son,

00:34:40.699 --> 00:34:42.519
 if you undertake for them,

00:34:43.159 --> 00:34:45.819
 you must reckon to pay the last penny.

00:34:47.159 --> 00:34:48.759
 Expect no reduction.

00:34:50.179 --> 00:34:52.839
 For divine grace to spare them,

00:34:53.539 --> 00:34:56.679
 divine justice may not spare you.

00:34:56.679 --> 00:35:00.279
 The Son responds,

00:35:01.339 --> 00:35:02.539
 I am content.

00:35:03.279 --> 00:35:03.719
 Father,

00:35:04.259 --> 00:35:05.219
 let it be so.

00:35:06.179 --> 00:35:08.519
 Charge it all upon me.

00:35:09.599 --> 00:35:11.579
 I am able to bear it.

00:35:12.460 --> 00:35:14.419
 And though it impoverished me

00:35:14.419 --> 00:35:15.839
 of all my riches

00:35:15.839 --> 00:35:17.139
 and emptied me

00:35:17.139 --> 00:35:18.460
 of all my treasures,

00:35:18.980 --> 00:35:20.000
 for indeed it did.

00:35:20.079 --> 00:35:22.099
 2 Corinthians 8, 9 says,

00:35:22.460 --> 00:35:23.739
 Though he was rich,

00:35:23.839 --> 00:35:25.739
 yet for our sakes he became poor.

00:35:25.739 --> 00:35:28.279
 God the Son says,

00:35:28.399 --> 00:35:29.879
 yet I am content

00:35:29.879 --> 00:35:31.279
 to undertake it.

00:35:33.779 --> 00:35:35.799
 You see how the church

00:35:35.799 --> 00:35:39.359
 is Christ's beloved.

00:35:40.799 --> 00:35:43.439
 The church was God's eternal plan

00:35:43.439 --> 00:35:44.979
 to manifest his glory

00:35:44.979 --> 00:35:47.279
 through the church

00:35:47.279 --> 00:35:48.339
 to the world.

00:35:49.739 --> 00:35:51.279
 And it's the church,

00:35:52.039 --> 00:35:53.199
 not only universal,

00:35:53.399 --> 00:35:55.079
 but also visible.

00:35:55.739 --> 00:35:57.059
 Not only the,

00:35:57.199 --> 00:35:57.959
 you know,

00:35:58.000 --> 00:35:59.619
 the global and invisible church,

00:35:59.739 --> 00:36:00.959
 but also the local,

00:36:01.119 --> 00:36:01.759
 little body,

00:36:02.139 --> 00:36:03.939
 even the simple one here like ours.

00:36:04.579 --> 00:36:05.279
 Christ says,

00:36:05.379 --> 00:36:06.079
 this is precious.

00:36:07.159 --> 00:36:09.699
 This is the most exalted institution

00:36:09.699 --> 00:36:10.719
 in the world.

00:36:12.719 --> 00:36:14.159
 Think of Jesus' prayer

00:36:14.159 --> 00:36:15.299
 in Matthew 6, 9.

00:36:16.419 --> 00:36:16.939
 Disciples,

00:36:17.539 --> 00:36:18.319
 when you pray,

00:36:18.439 --> 00:36:19.199
 pray like this.

00:36:19.199 --> 00:36:20.739
 Our Father,

00:36:20.859 --> 00:36:21.679
 who art in heaven,

00:36:22.239 --> 00:36:23.259
 hallowed be your name.

00:36:23.980 --> 00:36:25.139
 Your kingdom come,

00:36:25.239 --> 00:36:26.159
 your will be done,

00:36:26.359 --> 00:36:28.559
 on earth as it is in heaven.

00:36:30.399 --> 00:36:31.939
 And it's the local church,

00:36:32.579 --> 00:36:34.159
 this is where

00:36:34.159 --> 00:36:36.539
 the prayer of our eternal King Jesus

00:36:36.539 --> 00:36:37.319
 comes true.

00:36:38.519 --> 00:36:39.960
 Until he consummates

00:36:39.960 --> 00:36:41.339
 his reign in majesty,

00:36:41.339 --> 00:36:42.379
 in power,

00:36:42.380 --> 00:36:43.660
 and in dominion.

00:36:43.980 --> 00:36:45.000
 Till his justice

00:36:45.000 --> 00:36:46.059
 and his peace

00:36:46.059 --> 00:36:48.180
 cover this world

00:36:48.180 --> 00:36:49.119
 with his glory.

00:36:49.900 --> 00:36:50.980
 And every knee will bow

00:36:50.980 --> 00:36:52.220
 and every tongue

00:36:52.220 --> 00:36:53.340
 will confess

00:36:53.340 --> 00:36:54.400
 that Jesus Christ

00:36:54.400 --> 00:36:55.500
 is Lord

00:36:55.500 --> 00:36:56.940
 to the glory of God.

00:36:57.700 --> 00:36:59.160
 Let's pray and thank him.

00:37:04.420 --> 00:37:05.420
 Oh Lord,

00:37:05.920 --> 00:37:07.840
 your spirit stirs up our minds

00:37:07.840 --> 00:37:10.579
 and makes us homesick

00:37:10.579 --> 00:37:12.860
 for this consummate kingdom.

00:37:14.860 --> 00:37:15.360
 Lord,

00:37:15.420 --> 00:37:16.039
 we confess

00:37:16.039 --> 00:37:17.360
 we're so limited

00:37:17.360 --> 00:37:18.420
 we can barely even

00:37:18.420 --> 00:37:20.300
 receive these glorious truths.

00:37:21.280 --> 00:37:22.340
 We trust, Lord,

00:37:22.420 --> 00:37:23.100
 that there will be

00:37:23.100 --> 00:37:23.700
 a cosmos

00:37:23.700 --> 00:37:25.039
 recreated,

00:37:25.800 --> 00:37:26.600
 a new heavens,

00:37:26.720 --> 00:37:27.340
 a new earth,

00:37:27.960 --> 00:37:28.900
 that Jesus Christ

00:37:28.900 --> 00:37:29.579
 will reign,

00:37:30.860 --> 00:37:31.840
 that his peace

00:37:31.840 --> 00:37:34.200
 will be all that we know

00:37:34.200 --> 00:37:34.780
 and enjoy.

00:37:35.400 --> 00:37:36.400
 We do long

00:37:36.400 --> 00:37:37.340
 for that day, Father.

00:37:38.280 --> 00:37:39.200
 In the meantime,

00:37:39.380 --> 00:37:40.720
 we are so limited

00:37:40.720 --> 00:37:41.620
 and constrained

00:37:41.620 --> 00:37:42.340
 and weak.

00:37:43.300 --> 00:37:44.880
 We depend on your spirit.

00:37:45.380 --> 00:37:46.440
 We depend on your word

00:37:46.440 --> 00:37:47.460
 to build your church

00:37:47.460 --> 00:37:48.340
 as you say you will.

00:37:49.039 --> 00:37:50.000
 Please do this, Father,

00:37:50.079 --> 00:37:50.680
 even in this

00:37:50.680 --> 00:37:51.660
 small,

00:37:51.940 --> 00:37:52.820
 local congregation.

00:37:53.740 --> 00:37:54.900
 As we decrease,

00:37:55.039 --> 00:37:55.880
 may you increase.

00:37:56.019 --> 00:37:56.559
 May Christ

00:37:56.559 --> 00:37:58.180
 be lifted up.

00:37:58.539 --> 00:37:59.460
 May he be preeminent.

00:38:00.180 --> 00:38:01.320
 And through this congregation,

00:38:01.579 --> 00:38:01.780
 Father,

00:38:02.079 --> 00:38:03.220
 may the world see

00:38:03.220 --> 00:38:04.760
 how lovely you are

00:38:04.760 --> 00:38:05.539
 in the person

00:38:05.539 --> 00:38:06.360
 and work of God,

00:38:06.360 --> 00:38:07.099
 the Son,

00:38:07.400 --> 00:38:08.120
 Jesus Christ.

00:38:07.960 --> 00:38:09.780
 For your glory we ask.

00:38:10.160 --> 00:38:10.519
 Amen.