WEBVTT

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 Father, pour out your Holy Spirit upon us. Help us to engage with our minds what your Word has

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 to say to us this morning. Help us to engage with our hearts, Lord, that we would not be

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 apathetic to your truth, but that we would engage with it with our hearts, with our affections.

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 Lord, would you pour out your Holy Spirit upon us? We ask this in Jesus' name. Amen. You may be seated.

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 Amen. So some of you maybe are new today. We are going through a series called Meditating

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 on God's Word. And so what we're doing is taking small sections of the Bible that are

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 either memorable, they're really good to memorize and feed on as we study them and read them,

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 contemplate. And they generally have one idea. So it's like one, two verses. They have

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 one or two ideas. And today we're looking at Colossians chapter 1, verse 28, particularly

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 verse 28. So there's this one big idea, but there's also a big objection when we look at this verse.

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 And the big objection is that as Canadians, we want to foster respect for other people's beliefs and

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 would rather just live and let live. As Canadians, that's what we value. And when it comes to

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 Christianity, one of the big objections is that it works in the opposite direction. You kind of have

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 to adopt the whole Christian belief, and then you have to make other people believe it as well.

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 And it's your job that people would be overwhelmed by that faith, as if your faith was better than

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 somebody else's. That's really the core of it. And that's just not cool with Canadians. We just don't

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 go there. So instead of doing what our culture tends to do is critique from far away, we're going

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 to look at what the Bible has to say. So it would be helpful to me if you have your Bibles with you.

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 And we're going to look over this verse over and over again. So I'll read it again. Colossians chapter 1,

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 verse 28. It says,

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 Him we proclaim, warning everyone and teaching everyone with all wisdom that we may present everyone

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 mature in Christ. So hearing words like this, alarm bells are probably setting off in our ears.

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 What do you mean, proclaim? Like, is your belief better than somebody else's? Like here it's commanding us

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 to proclaim the Christian faith. And as Canadians, we want to be agreeable. That's one of our highest

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 ethics. And it's what keeps, we believe that keeps us strong, is our unity. And we don't want to divide

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 things. So things like religion, we just have to see them as, you know, on the side. We have to put

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 them on the side and not have them as the center of our lives. So the Canadian claim would go something

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 like this. You can have Jesus, you can have Muhammad, you can have Buddha, you can have yourself if you're

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 a humanist, but we will all have to work together and unite and or find common ground in our humanity

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 because our humanity is what transcends all these different beliefs.

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 So that's probably the more positive way of thinking, isn't it? This is something we call pluralism.

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 And we see it in our workplaces, in our schools, we hear it on the radio, we see it on the TV,

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 in politics, in the arts, in our local coffee shop. It's everywhere in Canadian culture.

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 And it's the idea that all paths are equal. All paths are equal and not, there shouldn't be one path

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 that goes above another one and like all paths are equal. We don't want to assume that one is

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 better than the next. And that's the expected belief for Canadians. Several months ago, there was

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 a beautiful article written in the Huffington Post by Surjit Singh Flora that sort of hashed out this

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 Canadian ideal of pluralism, this goal that we have as a culture. He wrote,

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 Now, it's hard to disagree with this statement, isn't it? And as Christians, we find much common

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 ground when we hear something like this. And it's not only that we find common ground,

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 is that a list of virtues like this can be intimidating to Christians.

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 It's not because that, you know, it has something better to offer, but it's so agreeable to us that

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 there's so many things that, you know, our Christian faith compels us to do things like that, yet

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 it's not the same. So resisting it makes us look like a threat, a threat to something that on the

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 surface seems good. But here's the problem for our Canadian culture. The best that it can offer

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 is a list of good things to do, a list of good behaviors. And we all know that a list of good

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 behaviors is not really inspiring. It has its own limits. We know that when we tell a child to do

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 something, they often don't do it. And if we're honest, as adults, things don't really change all

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 the time. We also have that thing continuing in our lives. So being told to be a better human is

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 not very life-changing. So here's the first point, if we can have it. Martin, or Sana, thank you.

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 Christianity proclaims a person. Canada proclaims values. Christianity proclaims a person. Canada

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 proclaims values. British historian Tom Holland, who's an agnostic, said in a conversation that they

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 had with N.T. Wright, who's a Christian, he's a bishop of the American church, and he's a theologian

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 apologist. So in a conversation that they had, Tom Holland, an agnostic, said, compacted in this very

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 small amount of writing, Paul's writing he's referring to, is almost everything that explains the modern

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 Western world. And also how the West has gone to shape concepts like international law and human

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 rights. Ultimately, they don't go back to Greek philosophers. They don't go back to Roman imperialism.

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 They go back to Paul. Paul's letters, I think, along with the four gospels, are the most influential,

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 the most impactful, the most revolutionary writings that have emerged from the ancient world.

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 Now, I'm not bringing this out to say that, you know, Canadian culture is actually Christian.

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 I don't think that's the case, or I'm not trying to say that the Apostle Paul is a superior human

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 being, but rather to show that when we talk about tolerance and equality, human rights, and so forth,

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 they have a source. This idea comes from somewhere, which Tom Holland claims is the Christian gospel.

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 So what does this mean for Canadians living in Canada? Does it mean that we, since we have a

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 distant heritage of Christian values, that we should just concern ourselves with being good Canadians?

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 Would that not be enough? Can we have our second point, Sana?

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 The gospel is inspired by a savior, not just a better way of living. The gospel is inspired by a savior,

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 not just a better way of living. This is hugely important because, like every other worldview,

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 Canadian pluralism or Canadian values present us with a potentially better way of living. It could

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 work in the end. So it's really just a list of things to do, and that's the starting point. It gives us

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 the task, and it says, go for it. Be a better human so we can live together in harmony.

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 And on top of that, you can't, well, you can have your religion, the religion that you want,

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 as long as you're a good person, as long as you're tolerant in other beliefs, and that you don't push

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 your beliefs on other people. So pluralism is often explained in this analogy. So there are three blind

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 people that are walking around in a zoo, and they arrive at the elephant. And so the one person who

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 obviously is blind, they can't see the elephant, they start feeling the elephant, and they feel the leg,

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 and they say, wow, like the elephant is big and round, and it's like a tree. But then the other person

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 says, no, no, no, I'm touching something that's very flat, very soft, and that's what the elephant is like.

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 It's flat and soft, almost like a stingray or something. And then the third person is saying, no, no, no,

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 you have it wrong. The elephant feels like a snake. It's narrow, and it's like, and they're touching

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 the trunk, right? And so this is what, this is supposed to be compared, or supposed to be an

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 analogy for all the worldviews, that we only have a part of the truth, only a small portion of the

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 truth. But all together, everyone sees a little part of the truth. Now that sounds very, very humble,

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 very tolerant. But here's the thing. There aren't only three people in the zoo. There has to be a

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 fourth person to say, no, no, no, that's not what the elephant is like. That's only part of the

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 elephant. And the assumption is that this fourth person is not blind. This fourth person can see

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 perfectly the full image. They don't just see a portion of it, or they don't just feel a portion of

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 it. They see the whole thing. That's why they can say, what you're touching is a leg, not the full

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 elephant, or the trunk, not the full elephant. So we have a problem with this worldview, is that when

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 it says that all views are equal, it doesn't live up to its own standard. It self-implodes.

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 Tim Keller, in response to this analogy, wrote, how could you possibly know that no religion can see the

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 whole truth unless you yourself have the superior, comprehensive knowledge of spiritual reality?

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 You just claim that none of the religions have.

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 So there's a problem with this. It claims that all religions are equal, and then you have to live up

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 to this standard in order to live in harmony. But in contrast to this, the Christian worldview

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 has a different starting point. It says that the gospel, the sacrificial love of God, God so loved

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 the world that he gave his only son, so that whoever believes in him shall not perish but have eternal

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 life. That is the starting point of the gospel. And that's what we see in verse 28 here in the Bible.

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 That it says, him we proclaim. Him we proclaim. It's not saying values we proclaim. This is a better way of

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 living. These are the 10 steps for your, I don't know, freedom or whatever, how to lose weight or

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 whatever, right? It's saying him we proclaim. It's a person, that there's a person who inspires us,

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 a person who changes our life. And it's this love that Jesus had that led him to the cross.

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 But first, he came to earth, took on human flesh, took on the human experience, and he became one

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 of us, lived a perfect life, and he went to the cross in order to save us, in order to save us from

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 this bondage that we have that is stuck, that has crippled us in our hearts and our souls.

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 So Christianity is about the person and work of Jesus. Can we have our next point? Christianity is

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 about the person and work of Jesus. Friends, this is how we ought to read the Bible. We read it in the

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 lens of Jesus. Whatever we read, we want to see Jesus. It talks about Jesus. This is how we grow

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 and spiritual maturity. We look to Jesus. We look to what Jesus has done, what he's accomplished,

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 who he is, the love that he has for us. And this is how we grow in joy. Our faith is completely

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 about the person and work of Jesus. So who is Jesus? And what did he do? This is a big question. We don't

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 have 10 hours to talk about this, but see, this is a good question. We were supposed to proclaim Jesus,

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 who is Jesus. The rest of chapter 1 in Colossians gives us a really, really good summary of that.

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 And I'm just going to condense it so that we can read it together. So if we can have the next point.

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 So let's read that together. This is basically a summary of what Colossians 1 says about who Jesus is.

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 So let's read it together. Jesus Christ is Lord over all creation. He entered history to reconcile

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 us with God through his death on the cross. His resurrection is victory over death, providing us

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 eternal life by faith. He will make all things new at his return. Amen. Now you might be thinking,

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 Jonathan, this is all great, but there's a catch. I can smell it. See, I can accept that Jesus did all

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 these things, but that's not all. Now the expectation is that I'm going to have to jump through all these

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 religious hoops to impress God and become like every other Christian. Is that true? Now let's read

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 again verse 28. So it says,

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 See, as Canadians, we love our personal comfort. And when we read words like warning and teaching,

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 again, the alarm bells, ding, ding, ding, ding, ding, they go off. And we get uncomfortable by that

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 because as Christians, or it's trying to say that Christians only stay Christians because of fear

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 and brainwashing. So you get in, you get into the Christian faith, things are good, but then you have

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 to change your life. And then fear comes in and they try to fill you with fear so that you won't

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 leave. Is that really what's happening? No. Verse 28 is saying that when we are gripped by the gospel,

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 again, the first statement is so important. Him we proclaim so that when we are gripped by the gospel,

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 we in turn learn to live to God's glory. That is following Jesus' teaching not only in church

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 or at the Bible study, but at home, at work, on the road, etc. It's moving us to integrity.

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 So if we can have the video at this point. Last week, Daniel Avitan shared an illustration

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 from Seinfeld. And I was so inspired. I thought about it this week as I was studying this. I

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 thought another Seinfeld analogy. And so while Father George is away on vacation, we're opening

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 the big vault of Seinfeld analogies. And we're going to have a video this time. I'm trying to

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 outdo Daniel Avitan here. Okay, so what's happening here? George has two lives. And this

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 is what I will call the George Costanza syndrome, is that George has his relationship life, the

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 life where he goes dating with women. And I don't endorse the show because of a lot of the

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 things that are happening in the show. But he has this relationship, George, and the independent

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 George. And things are well when those two spheres never interact. They never intersect.

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 Now, this is a human problem. This is not just the George Costanza problem. And if we have

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 our next point, that would be great. There's the church me and the everything else me. I fear

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 losing control of my life if I merge the two. See, this is a common problem. We want to have

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 control of our lives. We want to keep our faith here and have everything else there. Have our faith

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 on Sundays and have everything else happening under our own authority. And in our hearts, in our heart of

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 hearts, we say, stay over there, Jesus. When it comes to things like our retirement goals, our investments,

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 our relationships, sexuality, leisure, work, ambition, etc. We want to have our own space.

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 And we want to tell Jesus where he can go into our lives.

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 And it's as if our faith, I'll give an illustration, it's as if our faith was like parsley. Parsley on a

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 plate. You go to the restaurant, you order a nice dish, you have a bit of parsley, and this parsley is

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 supposed to spice up your dish. It's supposed to make it livelier, it smells better, it looks better,

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 has a bit of a taste, but ultimately it's not the dish. Jesus is more than parsley on a plate. He's

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 not a decoration that adds a bit of oomph to your life, like most people would see spirituality in

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 religion. It's a bit hip to have this worldview or, you know, you can get into a circle of friends or

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 what not. Jesus is not like that. I mean, think about it. If Jesus defeated death on the cross

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 and invites us to share eternal life with him, how much should that change our lives?

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 Like seriously, if he really, really, really defeated death on the cross and opens up the door

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 of heaven so that we can have eternal life in the presence of God, how much should that change our

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 lives? Last year, some family members traveled to Spain, and I remember they were talking with my

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 wife over the phone, and they were learning Spanish, or they were sharing Spanish words that they were

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 learning, and they were learning about the culture, the different foods, and the sites that they were

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 going to go visit, and it was fun. It was great, and that's usually what we want to do, is that if we want

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 to profit the most from our vacation, we look forward to it, and so we're going to prepare for it.

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 And if we have our next point, Asana.

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 While some say that life is not about the destination, but about the journey,

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 the gospel says that the destination is so good that we journey in light of the glory that awaits us.

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 While some say that life is not about the destination,

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 but about the journey, the gospel says that the destination is so good that we journey in light of the glory

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 that awaits us. This is the core of the Christian faith, of Christian maturity,

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 is that we want to live in light of the glory

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 that is to come.

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 Our lives become interrupted by the gospel that Jesus

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 comes into our lives, and that the hope that we have, all these things,

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 really influence the way that we live

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 in our journey.

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 But the danger is

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 that we leave

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 this whole idea of Christian maturity

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 for other people.

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 Maybe you're more seasoned in age

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 than me,

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 at least, and you're thinking, well, this is

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 something for the younger generation.

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 They really need to hear something like this.

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 And if you're a teen,

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 you're probably thinking, I'm glad my parents are listening

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 because they're so stuck in 2005.

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 I don't know what that means.

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 But

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 maybe I'm just past that threshold.

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 But this text is not talking about the other person.

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 It's not calling the other person

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 to Christian maturity.

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 If we read it again,

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 verse 28,

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 we see,

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 warning everyone

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 and teaching everyone

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 with all wisdom

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 that we may present

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 everyone

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 mature in Christ

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 three times,

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 as Paul says,

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 everyone.

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 This is an invitation for all of us

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 to experience and taste

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 the glory of God

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 breaking through darkness

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 in this life,

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 in every area of our lives.

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 As a new Christian,

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 I thought that

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 when I was going to church

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 and was hearing the preaching,

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 I thought

00:20:46.399 --> 00:20:48.940
 I will have to abandon

00:20:48.940 --> 00:20:50.119
 my aspiration

00:20:50.119 --> 00:20:51.119
 of becoming a musician

00:20:51.119 --> 00:20:52.539
 and become a pastor.

00:20:52.539 --> 00:20:54.059
 And I was a bit bummed about that

00:20:54.059 --> 00:20:54.960
 because I love music.

00:20:55.059 --> 00:20:55.480
 I thought

00:20:55.480 --> 00:20:56.579
 that as a Christian,

00:20:56.680 --> 00:20:57.639
 the natural thing

00:20:57.639 --> 00:20:58.420
 that you should do

00:20:58.420 --> 00:20:59.859
 is become a pastor

00:20:59.859 --> 00:21:00.899
 or work for the church

00:21:00.899 --> 00:21:02.180
 or do some type

00:21:02.180 --> 00:21:03.319
 of ministry.

00:21:04.420 --> 00:21:05.299
 Is this what

00:21:05.299 --> 00:21:06.000
 Christian maturity

00:21:06.000 --> 00:21:06.680
 is all about?

00:21:07.539 --> 00:21:08.460
 And you might be wondering,

00:21:09.180 --> 00:21:10.319
 is this what,

00:21:11.220 --> 00:21:11.920
 is this,

00:21:12.099 --> 00:21:12.399
 like,

00:21:12.460 --> 00:21:13.720
 growing in Christian maturity

00:21:13.720 --> 00:21:14.720
 means that I have to

00:21:14.720 --> 00:21:15.899
 do these things

00:21:15.899 --> 00:21:16.180
 and

00:21:16.180 --> 00:21:17.839
 I don't see that

00:21:17.839 --> 00:21:18.420
 working with me

00:21:18.420 --> 00:21:20.000
 because I love science.

00:21:20.000 --> 00:21:21.339
 I love art.

00:21:21.480 --> 00:21:21.880
 I love,

00:21:22.319 --> 00:21:23.599
 I want to be a stay-at-home mom.

00:21:23.680 --> 00:21:24.359
 I love computers

00:21:24.359 --> 00:21:25.039
 and I want to go

00:21:25.039 --> 00:21:25.680
 into these things.

00:21:25.900 --> 00:21:26.519
 I feel like God's

00:21:26.519 --> 00:21:27.259
 calling me to that.

00:21:29.240 --> 00:21:30.579
 So what is Christian maturity?

00:21:31.119 --> 00:21:31.619
 I just don't know

00:21:31.619 --> 00:21:31.940
 if we can have

00:21:31.940 --> 00:21:32.819
 our next point, please.

00:21:36.660 --> 00:21:37.380
 Christian maturity

00:21:37.380 --> 00:21:38.440
 is bringing the goodness

00:21:38.440 --> 00:21:39.960
 and love of God

00:21:39.960 --> 00:21:41.640
 wherever we go.

00:21:42.500 --> 00:21:42.740
 See,

00:21:42.799 --> 00:21:43.519
 God has given us

00:21:43.519 --> 00:21:44.240
 gifts,

00:21:44.859 --> 00:21:45.559
 talents,

00:21:46.140 --> 00:21:46.859
 interests,

00:21:46.859 --> 00:21:47.799
 so that we should

00:21:47.799 --> 00:21:48.980
 go into those areas

00:21:48.980 --> 00:21:50.440
 and bring the gospel,

00:21:50.880 --> 00:21:51.660
 bring the light

00:21:51.660 --> 00:21:53.240
 of God's good news

00:21:53.240 --> 00:21:54.079
 into those areas

00:21:54.079 --> 00:21:55.019
 so that these areas

00:21:55.019 --> 00:21:55.940
 can be restored,

00:21:56.519 --> 00:21:57.360
 so these areas can,

00:21:57.480 --> 00:21:57.960
 so the people

00:21:57.960 --> 00:21:58.839
 in those places

00:21:58.839 --> 00:22:00.640
 can come to the saving

00:22:00.640 --> 00:22:01.839
 knowledge of Jesus Christ.

00:22:02.539 --> 00:22:03.680
 That is Christian maturity

00:22:03.680 --> 00:22:04.400
 is learning to

00:22:04.400 --> 00:22:05.620
 see

00:22:05.620 --> 00:22:07.160
 our vocation,

00:22:07.420 --> 00:22:08.860
 our place of influence

00:22:08.860 --> 00:22:10.740
 as important

00:22:10.740 --> 00:22:11.519
 to God

00:22:11.519 --> 00:22:12.500
 and to see

00:22:12.500 --> 00:22:13.160
 and to hear

00:22:13.160 --> 00:22:13.880
 God's calling

00:22:13.880 --> 00:22:15.240
 in that particular place.

00:22:16.220 --> 00:22:16.880
 This is why

00:22:16.880 --> 00:22:17.720
 we can be scientists

00:22:17.720 --> 00:22:18.440
 and engineers

00:22:18.440 --> 00:22:19.259
 and artists

00:22:19.259 --> 00:22:20.180
 and electricians

00:22:20.180 --> 00:22:21.059
 and politicians

00:22:21.059 --> 00:22:21.660
 and stay

00:22:21.660 --> 00:22:22.319
 or stay at home

00:22:22.319 --> 00:22:23.039
 moms or dads

00:22:23.039 --> 00:22:24.500
 and stay faithful

00:22:24.500 --> 00:22:25.000
 to Jesus

00:22:25.000 --> 00:22:25.680
 in that way.

00:22:28.039 --> 00:22:29.400
 Just a while back,

00:22:29.460 --> 00:22:30.059
 I met a friend

00:22:30.059 --> 00:22:31.500
 who had just recently

00:22:31.500 --> 00:22:32.460
 converted to Christianity

00:22:32.460 --> 00:22:33.500
 from Hinduism

00:22:33.500 --> 00:22:35.220
 and he told me

00:22:35.220 --> 00:22:35.640
 this story

00:22:35.640 --> 00:22:36.740
 about a friend

00:22:36.740 --> 00:22:37.839
 who's also

00:22:37.839 --> 00:22:38.460
 a friend in common.

00:22:38.620 --> 00:22:39.779
 I know this other person

00:22:39.779 --> 00:22:40.839
 and they were

00:22:40.839 --> 00:22:41.480
 at university.

00:22:41.480 --> 00:22:42.100
 They both live

00:22:42.100 --> 00:22:42.920
 in a residence,

00:22:43.019 --> 00:22:44.000
 in a Catholic residence

00:22:44.000 --> 00:22:44.960
 at UFT

00:22:44.960 --> 00:22:46.900
 and we all know

00:22:46.900 --> 00:22:48.420
 how university students

00:22:48.420 --> 00:22:49.480
 are filthy rich.

00:22:50.000 --> 00:22:51.180
 They just have

00:22:51.180 --> 00:22:51.740
 too much money,

00:22:51.799 --> 00:22:51.980
 right?

00:22:52.539 --> 00:22:53.299
 But anyway,

00:22:53.460 --> 00:22:55.180
 what happened

00:22:55.180 --> 00:22:55.700
 was that

00:22:55.700 --> 00:22:57.059
 a lot of the young men

00:22:57.059 --> 00:22:58.200
 in that house

00:22:58.200 --> 00:22:58.960
 were struggling

00:22:58.960 --> 00:22:59.640
 with pornography

00:22:59.640 --> 00:23:03.000
 and so this other friend,

00:23:03.039 --> 00:23:03.619
 the friend that we have

00:23:03.619 --> 00:23:04.019
 in common,

00:23:05.019 --> 00:23:05.640
 he thought,

00:23:06.220 --> 00:23:06.599
 you know what?

00:23:06.599 --> 00:23:07.640
 This is important.

00:23:08.640 --> 00:23:09.820
 So I'm going to ask

00:23:09.820 --> 00:23:10.740
 the house,

00:23:10.800 --> 00:23:11.740
 the people who run the house,

00:23:11.980 --> 00:23:13.120
 if they can get a filter

00:23:13.120 --> 00:23:13.820
 for the internet

00:23:13.820 --> 00:23:16.780
 and that way

00:23:16.780 --> 00:23:18.040
 these people will be able to,

00:23:18.340 --> 00:23:18.980
 these young men

00:23:18.980 --> 00:23:19.640
 will be able to fight

00:23:19.640 --> 00:23:20.800
 against pornography

00:23:20.800 --> 00:23:22.700
 and so he did that.

00:23:22.780 --> 00:23:23.500
 He asked and he said,

00:23:23.900 --> 00:23:24.620
 no, we can't do that.

00:23:24.660 --> 00:23:25.280
 It's too much money

00:23:25.280 --> 00:23:27.480
 and just couldn't believe it.

00:23:27.620 --> 00:23:28.040
 Like how,

00:23:28.800 --> 00:23:29.759
 like how is that?

00:23:30.380 --> 00:23:30.860
 So anyway,

00:23:31.040 --> 00:23:32.280
 this filthy rich

00:23:32.280 --> 00:23:33.580
 university student,

00:23:33.660 --> 00:23:34.440
 he's not rich at all,

00:23:34.500 --> 00:23:34.900
 by the way.

00:23:34.920 --> 00:23:35.660
 He's getting married

00:23:35.660 --> 00:23:36.440
 in a few months.

00:23:36.560 --> 00:23:37.140
 Money's tight.

00:23:37.140 --> 00:23:38.320
 He's doing his masters

00:23:38.320 --> 00:23:40.300
 and he decides

00:23:40.300 --> 00:23:40.920
 to take on

00:23:40.920 --> 00:23:42.200
 the $250

00:23:42.200 --> 00:23:43.120
 that it costs

00:23:43.120 --> 00:23:44.100
 to get the filter

00:23:44.100 --> 00:23:45.220
 for everyone in the house

00:23:45.220 --> 00:23:46.420
 and

00:23:46.420 --> 00:23:48.820
 this is,

00:23:48.860 --> 00:23:49.580
 this is what

00:23:49.580 --> 00:23:50.320
 I believe

00:23:50.320 --> 00:23:51.080
 Christian maturity

00:23:51.080 --> 00:23:52.880
 leads us to do

00:23:52.880 --> 00:23:53.600
 is when we're gripped

00:23:53.600 --> 00:23:54.240
 by the gospel

00:23:54.240 --> 00:23:55.600
 that we want to see

00:23:55.600 --> 00:23:56.020
 other people

00:23:56.020 --> 00:23:56.900
 be set free

00:23:56.900 --> 00:23:57.640
 to experience

00:23:57.640 --> 00:23:58.660
 the glory of God

00:23:58.660 --> 00:24:00.560
 in all of life.

00:24:02.200 --> 00:24:03.360
 At Church of the Messiah

00:24:03.360 --> 00:24:04.020
 we have this,

00:24:04.100 --> 00:24:05.120
 this,

00:24:05.280 --> 00:24:05.940
 I guess our motto

00:24:05.940 --> 00:24:06.980
 or vision statement

00:24:06.980 --> 00:24:07.860
 is that,

00:24:07.940 --> 00:24:08.860
 is to make disciples

00:24:08.860 --> 00:24:09.460
 of all nations

00:24:09.460 --> 00:24:10.059
 who are gripped

00:24:10.059 --> 00:24:10.640
 by the gospel

00:24:10.640 --> 00:24:11.480
 and learning to live

00:24:11.480 --> 00:24:12.220
 for God's glory

00:24:12.220 --> 00:24:13.420
 and that's really

00:24:13.420 --> 00:24:14.860
 the core of Christian maturity

00:24:14.860 --> 00:24:16.700
 is that God's love

00:24:16.700 --> 00:24:17.519
 for us in Jesus

00:24:17.519 --> 00:24:18.940
 propels us.

00:24:19.079 --> 00:24:20.360
 The beauty of eternity

00:24:20.360 --> 00:24:21.660
 that was revealed

00:24:21.660 --> 00:24:22.220
 in Jesus

00:24:22.220 --> 00:24:24.140
 in his life,

00:24:24.200 --> 00:24:25.259
 in his ministry,

00:24:25.420 --> 00:24:26.039
 in his death

00:24:26.039 --> 00:24:26.640
 on the cross

00:24:26.640 --> 00:24:30.440
 is what inspires us.

00:24:30.440 --> 00:24:32.340
 that's what makes us

00:24:32.340 --> 00:24:33.180
 want to change.

00:24:33.279 --> 00:24:34.039
 That's what makes us

00:24:34.039 --> 00:24:35.299
 want to experience

00:24:35.299 --> 00:24:36.820
 the truly beautiful

00:24:36.820 --> 00:24:37.500
 in life

00:24:37.500 --> 00:24:39.039
 which is the radiance

00:24:39.039 --> 00:24:39.860
 of God's glory.

00:24:41.200 --> 00:24:42.799
 It changes us

00:24:42.799 --> 00:24:44.120
 in the way we think

00:24:44.120 --> 00:24:45.140
 of our retirement goals

00:24:45.140 --> 00:24:46.120
 and our investments

00:24:46.120 --> 00:24:46.940
 in our relationships,

00:24:47.440 --> 00:24:48.140
 in our sexuality,

00:24:48.380 --> 00:24:49.400
 in our leisure,

00:24:49.620 --> 00:24:50.220
 in our work,

00:24:50.340 --> 00:24:50.740
 ambitions

00:24:50.740 --> 00:24:52.220
 so that we don't waste

00:24:52.220 --> 00:24:53.120
 our time pursuing

00:24:53.120 --> 00:24:53.720
 these things

00:24:53.720 --> 00:24:54.840
 but we see these things

00:24:54.840 --> 00:24:56.519
 in light of the gospel.

00:24:56.519 --> 00:24:57.240
 We see these things

00:24:57.240 --> 00:24:58.779
 in light of Jesus Christ

00:24:58.779 --> 00:25:01.279
 and we want to live

00:25:01.279 --> 00:25:02.500
 for what really matters

00:25:02.500 --> 00:25:03.920
 which is loving God

00:25:03.920 --> 00:25:05.639
 and loving others.

00:25:07.599 --> 00:25:09.220
 Now just to wrap up here,

00:25:10.000 --> 00:25:10.960
 maybe you're here

00:25:10.960 --> 00:25:11.579
 and you're realizing

00:25:11.579 --> 00:25:13.039
 that you've had Jesus

00:25:13.039 --> 00:25:14.200
 in your life

00:25:14.200 --> 00:25:15.339
 but he was over here

00:25:15.339 --> 00:25:16.379
 and you had the rest

00:25:16.379 --> 00:25:17.099
 of your life there.

00:25:18.119 --> 00:25:19.019
 What do I do?

00:25:20.240 --> 00:25:21.859
 Or maybe you've been

00:25:21.859 --> 00:25:23.180
 a Christian for quite some time

00:25:23.180 --> 00:25:24.920
 and you're realizing now

00:25:24.920 --> 00:25:25.680
 that you've loved

00:25:25.680 --> 00:25:26.279
 other things

00:25:26.279 --> 00:25:27.779
 above Jesus.

00:25:28.859 --> 00:25:29.700
 Is there hope?

00:25:31.579 --> 00:25:32.799
 Well, this text

00:25:32.799 --> 00:25:34.599
 implies that yes,

00:25:34.680 --> 00:25:35.220
 there is hope

00:25:35.220 --> 00:25:36.680
 that when we believe

00:25:36.680 --> 00:25:37.180
 in Jesus,

00:25:37.940 --> 00:25:39.099
 we start walking

00:25:39.099 --> 00:25:39.660
 toward him

00:25:39.660 --> 00:25:40.859
 in steps of faithfulness

00:25:40.859 --> 00:25:43.859
 then we'll be able

00:25:43.859 --> 00:25:44.940
 to grow

00:25:44.940 --> 00:25:47.299
 into a godly service.

00:25:47.420 --> 00:25:47.899
 Our affections

00:25:47.899 --> 00:25:48.740
 will start changing.

00:25:49.279 --> 00:25:49.680
 This idea

00:25:49.680 --> 00:25:51.099
 of being part of a church

00:25:51.099 --> 00:25:51.660
 is not just

00:25:51.660 --> 00:25:52.680
 to go there on Sunday

00:25:52.680 --> 00:25:53.519
 and leave right away.

00:25:53.639 --> 00:25:55.119
 We mingle with people.

00:25:55.259 --> 00:25:55.899
 We get to learn

00:25:55.900 --> 00:25:56.460
 from other people.

00:25:56.540 --> 00:25:57.200
 We get to share

00:25:57.200 --> 00:25:57.920
 with other people.

00:25:58.240 --> 00:25:59.200
 We get challenged

00:25:59.200 --> 00:26:00.040
 by other people

00:26:00.040 --> 00:26:01.240
 and we grow

00:26:01.240 --> 00:26:01.800
 in that way.

00:26:03.820 --> 00:26:04.540
 But first,

00:26:04.620 --> 00:26:05.140
 it starts with

00:26:05.140 --> 00:26:05.920
 crying out to Jesus

00:26:05.920 --> 00:26:06.880
 and maybe you've never

00:26:06.880 --> 00:26:08.259
 really done that.

00:26:08.360 --> 00:26:09.019
 Crying out

00:26:09.019 --> 00:26:10.019
 to Jesus

00:26:10.019 --> 00:26:10.700
 in humility,

00:26:10.860 --> 00:26:11.060
 saying,

00:26:11.059 --> 00:26:11.460
 Jesus,

00:26:11.460 --> 00:26:11.480
 Jesus,

00:26:11.839 --> 00:26:14.460
 I need you.

00:26:14.539 --> 00:26:15.179
 I need help.

00:26:15.519 --> 00:26:16.980
 I need the gospel.

00:26:17.859 --> 00:26:18.819
 And so,

00:26:19.019 --> 00:26:21.559
 here's the last point

00:26:21.559 --> 00:26:24.279
 and I think

00:26:24.279 --> 00:26:24.940
 this is good news.

00:26:25.000 --> 00:26:25.940
 This is really

00:26:25.940 --> 00:26:27.399
 the core message

00:26:27.399 --> 00:26:28.599
 of this text.

00:26:28.980 --> 00:26:29.379
 It says,

00:26:29.480 --> 00:26:30.539
 Jesus is my savior

00:26:30.539 --> 00:26:32.240
 before he is my teacher.

00:26:32.700 --> 00:26:33.460
 His salvation

00:26:33.460 --> 00:26:34.359
 teaches me

00:26:34.359 --> 00:26:35.460
 to live.

00:26:35.460 --> 00:26:36.920
 Now,

00:26:37.000 --> 00:26:39.000
 this next point,

00:26:39.140 --> 00:26:39.640
 I'm going to,

00:26:39.640 --> 00:26:40.259
 I'm going to put up

00:26:40.259 --> 00:26:40.579
 a prayer

00:26:40.579 --> 00:26:41.940
 so that we can pray

00:26:41.940 --> 00:26:42.519
 this together.

00:26:43.259 --> 00:26:44.140
 Maybe this is your

00:26:44.140 --> 00:26:45.200
 conversion prayer.

00:26:45.279 --> 00:26:45.840
 Maybe you've never

00:26:45.840 --> 00:26:47.720
 walked with Jesus before

00:26:47.720 --> 00:26:49.799
 and you want to have

00:26:49.799 --> 00:26:50.880
 Jesus,

00:26:51.680 --> 00:26:52.799
 have the promise

00:26:52.799 --> 00:26:54.279
 of eternal life

00:26:54.279 --> 00:26:54.660
 with Jesus

00:26:54.660 --> 00:26:56.319
 and be transformed

00:26:56.319 --> 00:26:58.319
 by his likeness

00:26:58.319 --> 00:26:59.660
 and by the Holy Spirit.

00:26:59.660 --> 00:27:01.460
 we can pray this prayer.

00:27:01.540 --> 00:27:02.279
 It's not about the words.

00:27:02.420 --> 00:27:03.380
 It's really about the heart.

00:27:05.140 --> 00:27:05.500
 And maybe

00:27:05.500 --> 00:27:06.580
 you've been wanting

00:27:06.580 --> 00:27:07.460
 to deepen your allegiance

00:27:07.460 --> 00:27:07.980
 with Jesus

00:27:07.980 --> 00:27:08.940
 and

00:27:08.940 --> 00:27:11.300
 so this is a good

00:27:11.300 --> 00:27:11.880
 first step.

00:27:11.980 --> 00:27:12.820
 So how about we stand

00:27:12.820 --> 00:27:13.880
 together

00:27:13.880 --> 00:27:15.019
 and we'll pray this.

00:27:20.620 --> 00:27:21.540
 Almighty God,

00:27:21.960 --> 00:27:22.759
 you entered

00:27:22.759 --> 00:27:23.580
 human nature

00:27:23.580 --> 00:27:24.600
 and experience

00:27:24.600 --> 00:27:25.660
 in the person

00:27:25.660 --> 00:27:26.400
 of your son,

00:27:26.600 --> 00:27:27.360
 Jesus Christ.

00:27:27.920 --> 00:27:29.180
 I did not spare him

00:27:29.180 --> 00:27:29.940
 from suffering

00:27:29.940 --> 00:27:30.600
 and death

00:27:30.600 --> 00:27:31.880
 but sent him

00:27:31.880 --> 00:27:33.000
 to die the death

00:27:33.000 --> 00:27:33.660
 we deserve

00:27:33.660 --> 00:27:35.360
 so we could have

00:27:35.360 --> 00:27:36.720
 the destiny he earned.

00:27:37.500 --> 00:27:38.380
 Deepen in us

00:27:38.380 --> 00:27:39.039
 the knowledge

00:27:39.039 --> 00:27:40.100
 of your salvation

00:27:40.100 --> 00:27:41.539
 and pour out

00:27:41.539 --> 00:27:42.620
 your Holy Spirit

00:27:42.620 --> 00:27:44.019
 that we may proclaim

00:27:44.019 --> 00:27:45.220
 Christ faithfully

00:27:45.220 --> 00:27:46.340
 and attain

00:27:46.340 --> 00:27:47.400
 godly maturity

00:27:47.400 --> 00:27:48.620
 to the glory

00:27:48.620 --> 00:27:49.519
 of your name.

00:27:49.920 --> 00:27:50.920
 Through Jesus Christ

00:27:50.920 --> 00:27:51.480
 our Lord.

00:27:52.100 --> 00:27:52.539
 Amen.

00:27:53.259 --> 00:27:53.720
 Father,

00:27:53.820 --> 00:27:54.400
 would you pour out

00:27:54.400 --> 00:27:55.039
 your Holy Spirit

00:27:55.039 --> 00:27:55.620
 upon us?

00:27:56.100 --> 00:27:56.360
 Lord,

00:27:56.440 --> 00:27:56.900
 as we

00:27:56.900 --> 00:27:58.340
 seek to

00:27:58.339 --> 00:27:59.419
 to have

00:27:59.419 --> 00:28:01.559
 a good life

00:28:01.559 --> 00:28:02.419
 here in Canada,

00:28:02.559 --> 00:28:03.079
 help us to

00:28:03.079 --> 00:28:04.599
 live in reality.

00:28:05.119 --> 00:28:05.759
 Help us to be

00:28:05.759 --> 00:28:06.839
 real about

00:28:06.839 --> 00:28:07.519
 who we are

00:28:07.519 --> 00:28:09.179
 and to be real

00:28:09.179 --> 00:28:10.059
 about who you are,

00:28:10.179 --> 00:28:10.319
 Lord.

00:28:10.579 --> 00:28:11.220
 Would you lead us

00:28:11.220 --> 00:28:11.759
 to that place

00:28:11.759 --> 00:28:12.240
 where we can

00:28:12.240 --> 00:28:13.179
 abandon ourselves

00:28:13.179 --> 00:28:13.659
 to you

00:28:13.659 --> 00:28:15.099
 and that we can

00:28:15.099 --> 00:28:15.859
 trust you

00:28:15.859 --> 00:28:17.419
 and love you,

00:28:17.559 --> 00:28:17.679
 Lord.

00:28:17.819 --> 00:28:18.459
 And then we can

00:28:18.459 --> 00:28:19.139
 love our neighbors.

00:28:19.740 --> 00:28:20.859
 We ask this in Jesus' name.

00:28:21.439 --> 00:28:21.720
 Amen.

00:28:21.720 --> 00:28:21.819
 Amen.

00:28:21.819 --> 00:28:21.859
 Amen.

00:28:21.859 --> 00:28:21.879
 Amen.

00:28:21.879 --> 00:28:21.899
 Amen.

00:28:21.899 --> 00:28:21.980
 Amen.

00:28:21.980 --> 00:28:22.000
 Amen.

00:28:22.000 --> 00:28:22.039
 Amen.

00:28:22.039 --> 00:28:22.079
 Amen.

00:28:22.079 --> 00:28:22.099
 Amen.

00:28:22.099 --> 00:28:22.119
 Amen.

00:28:22.119 --> 00:28:22.639
 Amen.

00:28:22.639 --> 00:28:23.959
 Amen.

00:28:23.959 --> 00:28:23.980
 Amen.

00:28:23.980 --> 00:28:24.000
 Amen.

00:28:24.000 --> 00:28:24.019
 Amen.

00:28:24.019 --> 00:28:25.019
 Amen.

00:28:25.019 --> 00:28:26.000
 Amen.

00:28:26.000 --> 00:28:26.039
 Amen.

00:28:26.039 --> 00:28:26.059
 Amen.

00:28:26.059 --> 00:28:28.319
 Amen.