WEBVTT

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 I have one of my favorite people in the world with us this morning as our guest speaker.

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 His name is David Hartage. He is the just recently former Executive Director of the

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 Baptist General Convention of Texas, lovingly called Texas Baptists. And we are a Texas

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 Baptist church and very glad to be one. And Dr. Hartage is actually the one that sent my

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 resume to the search committee, First Baptist Henrietta. And so really he's the reason I'm

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 here. So if y'all don't like it, blame him. All right. No, I'm very grateful to him. And

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 he's been a dear friend for the last several years and mentor as well. And I'll just give

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 there's too many accomplishments and places that God has taken him across the years to

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 give you the full rundown. But he's been a pastor for what, 25 years thereabouts. And he's, I

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 believe, originally from La Mesa, Texas and pastored up in our neck of the woods, up in a town

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 that shall not be named, that we may have lost to a couple of weeks ago in football. So, but

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 don't hold that against him. It was a long time ago and he was just trying to love those people

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 to Jesus up in holiday. They need Jesus. All right. So, no, that's all right. But, but he

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 has served churches in Oklahoma and Texas and God has used him mightily. And he served

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 over 10 years as the executive director for Texas Baptist. He's a graduate of Baylor, a

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 graduate of Southwestern Seminary and Midwestern Seminary. And we are very, very honored to have

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 him with us this morning. And I'll tell you what, I wanted to bring him out here regardless

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 to preach because I owe a great debt of gratitude to him as well. And I know he'll be a blessing

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 to you all. And God worked it out really well because I was sick this week and I had to take

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 a trip down, down to New Orleans for seminary and got back late last night. So it was really

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 nice that I had a guest speaker here this morning. So we are honored to have Dr. Hartage

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 and not to take any more of his time. Why don't you come on up?

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 Well, thank you so much. Truly honored to be here. And Pastor, thank you for the gracious

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 invitation. And my year serving Texas Baptist as the executive director gives me an opportunity

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 to say thank you to this church for the faithful and generous support you have provided over the

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 years for our mission and ministry. We couldn't do the work we do and have the impact that we

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 have in Texas and far beyond were it not for people like you and churches like this. And

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 so I want to say thank you. And we're grateful. Since I retired at the end of December, as my

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 daughter calls it, my side hustle now, I've been helping the work of Texas Baptist men out just a

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 little bit. That's our disaster relief arm, if you know about that. So just a real quick update on

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 what Texas Baptist men are doing in response to the war in Israel. Two weeks ago, you helped us send

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 20 people to Israel who have for the past two weeks been providing about 5,000 meals a day

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 to people in hospitals and a whole lot of other people in that war-torn region. Last Sunday,

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 you helped us send 50 doctors, nurses, and paramedics. So on behalf of all those people whose lives have

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 been helped because of people like you at First Baptist Henrietta, on behalf of Texas Baptist men

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 and the Baptist Union Convention of Texas, thank you. We're making a difference. And keep praying,

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 as Psalm 122 says, keep praying for the peace of Jerusalem. And we'll all join in that together.

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 And what you get today from me is just kind of what's been on my heart for the last while,

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 what I've been praying about in the last few weeks, months. But I probably ought to start with

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 put your minds at ease. One of my spiritual gifts is brevity. So I won't take long, but I do want to

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 share kind of what's on my heart about where we are as a country today and a world and what you and I

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 as believers and followers in Jesus Christ can do about it. So that's what you get today. But I'll start with

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 this. Back in 1844, there was Queen Victoria in England had a husband named Prince Albert. And I don't know

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 that much about the royals, but it never has struck me that the prince of the queen is overrun with

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 opportunities or responsibilities. So Prince Albert, looking for something to do maybe,

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 heard about an event that was happening in Paris. And he got the idea that maybe what was happening in

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 Paris, France, could happen in a larger scale in London. So he had this idea in 1844 that he would

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 bring to London from all over the world, the latest and the greatest, whether it be cuisine, fashion,

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 technology of 1844, bring all of that to London in one place under one roof. It was something he was

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 going to call the Great Exhibition. Now, where were you going to house the Great Exhibition? So he had a

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 building built. The building was called the Crystal Palace, almost a million square feet of iron and

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 glass built in London. And sure enough, on May the 1st, 1851, the Great Exposition unfolded. It went from

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 May the 1st to October 31, and people from all over the world came for this exhibition in the Crystal

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 Palace. And then when it was over, they moved it. Took it down and moved it to another part of London,

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 where it stood from 1854 to 1936 when it burned. But you can still see it today in Dallas, Texas.

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 So if you go to Dallas, and you drive down what the locals there call Stemmons Freeway,

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 I-35 East, and you're going towards downtown, and on your left, there is a really large brown

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 World Trade Center. And just next to it, right across the street, is a white iron and glass building

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 called the Information Mart. It is an exact replica of the Crystal Palace. Now, why do I say all of that?

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 Because I think that's where our biggest problem is. I think that's where our biggest temptation is.

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 I think that's where you and I face our greatest challenges as believers. I'll use the phrase,

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 this looking like that. And if I could use it, if I could say it another way without being offensive,

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 the biggest temptation we face, the biggest challenge we face as believers and followers

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 of Jesus Christ in 2023 is us looking like them. So what do I mean by all of that? Well, take your Bible,

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 turn to Psalm 106. I am not a Bible scholar. I am a Bible reader.

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 And in my Bible reading, I've come across these two verses that I'm going to read for you today,

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 and they really strike me as significant verses for you and me in 2023. So it's Psalm 106. I'm going

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 to read verse 34 and verse 35. So here we are, follow along. They did not destroy the peoples the Lord

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 had commanded them. Instead, they mingled with the nations and adopted their ways.

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 So it's that second verse there, verse 35, I want to focus on. They mingled with the nations

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 and adopted their ways. Now I'm going to draw a line here. I think it's one thing to mingle.

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 I think it's one thing to engage the world, the society, the culture around us. I think it's one

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 thing to interact somehow, some way with the world and the culture and the society around us. I think

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 it's one thing to mingle. It is a completely different thing to adopt the ways of the nations.

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 And I think that's where our greatest temptation comes today. Us being so drawn to the ways of the

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 world that we eventually adopt the ways of the nations around us. Now, if it's any consolation

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 to us, that's always been a problem. It's always been a challenge for God's people. I'll give you some

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 examples. We like what's comfortable. Who doesn't want to be liked? Who doesn't want to fit in? Who

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 doesn't want to blend in? Who doesn't want to be accepted? We all do. And we always have. I remember

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 the story. God used Moses to bring the Israelites out of bondage, taking them to this promised land,

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 which, by the way, was not just a promised land. That was a promised life he was giving them.

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 So they make their way out of Egypt. They haven't gone very far. They come to their first really bump

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 in the road, their first really trial. And what happens? They start complaining, Moses, take us

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 back. We want to go back. Yes, we were enslaved. Yes, we were oppressed. But we were familiar. We were

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 comfortable. Who doesn't want the familiar? Who doesn't want the comfortable? And the comfortable

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 thing is to blend in. The comfortable thing is to fit in. The comfortable thing is to do what it

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 takes to be liked. And we always have wanted that. You remember Joshua chapter 24? He finally draws

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 the lines. Kind of the first Alamo scene. He finally says to the people, Joshua 24, folks,

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 you got to choose. Now I'm paraphrasing here, but folks, you got to choose. Are you going to serve?

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 In other words, are you going to adopt the ways of the nations around you? Are you going to serve

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 the gods of the peoples in whose land you're living? Are you going to serve those gods? Or will

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 you serve the Lord your God? And that's when he makes that statement, as for me and my house,

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 we will serve the Lord. But they had to choose. By the way, we have to choose. And it's a daily

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 choice. It's constant. I think maybe the best example is 1 Samuel chapter 8. So in 1 Samuel chapter

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 8, you know, there was Moses, then there was Joshua, and then the people of Israel were led by a series

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 of judges. Samson was one of those judges. Samuel was the last of those judges. So there's Samuel.

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 He's the leader of the people. Samuel's getting older. And so the leaders of the Israelites,

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 they come to Samuel and they make a request of him. Do you remember what they requested?

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 Samuel, would you anoint us a king? Well, Samuel, he is so disappointed in their request.

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 You don't need a king. The Lord your God is your king, he says. And they said, no, anoint for us a king.

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 So Samuel says, why? Do you know what their answer is? Do you remember their answer? I'm going to

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 paraphrase again, but their answer is, everybody else has one. Seriously, that is their answer. We want to

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 be like the other nations. They all have a king and we do not. All that to say, God's people,

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 we've always struggled with this. Now there's an extra challenge in 2023. So the tug of the world

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 has always been there. The tug of the world is real, it's strong, and it's always been there. But you

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 know what's compounded that temptation and the challenge for us today? We now have a portion of the

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 Christian community pushing us that direction. There's a portion of the Christian community

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 that now pushes us to compromise, pushes us to sacrifice, pushes us to try to blend in

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 and not offend. Well, I don't want to be, I don't want to offend anybody.

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 But at the same time, for you and for me, the challenge is clear. Mingle with the nation,

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 but do not adopt their ways. We cannot afford to look like them.

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 1910, the president was William Howard Taft, and he went to a baseball game.

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 Now, William Howard Taft, president in 1910, was a big guy. So he'd been sitting at this baseball

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 game for a while. And you know, when you're the president and you go to a baseball game,

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 everybody's looking at you, everybody's watching. So after he'd been sitting at this baseball game

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 for a while, he decided to stand up. Well, the president stands up, so everybody stood up.

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 Well, there are two things you need to know about that. One, that's where the seventh inning stretch

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 started. And two, just because somebody else does it, doesn't mean you and I have to.

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 Even if they're someone of significance and influence and importance.

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 So, what do we do?

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 How do we stand our ground, hold our place?

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 What do we do? Well, Paul wrote to the Romans, chapter 12, verse 2, and he says,

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 do not conform to the world around you. In other words, do not adopt the ways of the nations

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 around you. The way Paul said it was, do not conform to the nations. But instead, he said,

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 be transformed by the renewing of your mind. So, you and I are to live transformed lives.

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 So, what does transformation look like? I'm going to spend these next couple of minutes

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 talking about what transformation looks like. So, right now, I got to tell you, I don't know

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 if I have six points or two points. What I really know for sure is you hope I have two.

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 But what does transformation look like?

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 Number one, it all starts with the way we think. And so, we have to think differently

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 than those who do not believe in and follow after Jesus think.

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 That's what Paul said, Romans 12, to be transformed by the renewing of your mind.

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 Jesus said it like this in Matthew, chapter 22, when he was asked about the great commandment.

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 He said, love the Lord your God with all your heart, all your soul, and all your mind.

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 You got your Bible with you? You can look over to what Paul said, Philippians, chapter 4,

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 verse 8. Paul said it like this. Finally, brothers and sisters, whatever is true, whatever is honorable,

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 whatever is just, whatever is pure, whatever is lovely, whatever is commendable,

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 if there's any moral excellence, and if there's anything praiseworthy, dwell on these things.

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 Think on these things. We, you and me, as believers and followers of Jesus Christ,

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 we just have to think differently. That's where it all starts, with the way we think.

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 It's one thing to mingle with the nations, but we cannot adopt their ways. We cannot adopt the ways

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 that the people who do not know Jesus, we cannot adopt the way that they think.

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 We think differently. It's just different.

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 Number two,

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 we talk differently.

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 Now, by that I mean two things.

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 One,

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 the words we use,

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 we use different words.

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 There are words we don't use.

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 So,

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 if you want to distinguish yourself as a believer and a follower of Jesus Christ,

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 it all starts with the way you think,

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 but the way you think will also be translated in the way we talk.

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 So, we have to talk differently.

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 And it begins with the words that we use,

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 and secondly, it's the way we use those words.

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 We have to use our words in ways that are uplifting,

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 helpful, beneficial.

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 Even if we are condemning,

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 even if we are not condoning,

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 we have to use,

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 we have to say those kinds of things

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 in a way that we can be heard

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 rather than put off those who we're trying to speak to.

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 It all has to do with the way we think,

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 then it's the way we talk,

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 then it's the way we act.

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 Just the way we live our lives.

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 By that I mean,

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 there are some things

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 that because I'm a believer and a follower of Jesus,

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 there are some things I'm just going to do.

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 I'm going to be faithful

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 to the Lord and to His church.

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 I'm going to be generous

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 with my time, my talent, and my treasure.

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 There are things I'm going to do

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 because that's what the Scripture requires of me.

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 But there are things that I will not do,

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 places I'm not going to go,

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 things I'm not going to do,

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 activities into which I will not engage

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 because I'm a believer and followers of Jesus.

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 So what does transformation look like?

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 It looks like thinking on a higher level,

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 talking in a nicer way,

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 behaving in a way that's commendable

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 and biblical.

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 Remember that 2007 movie

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 is the first of like five or six,

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 maybe the first of too many,

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 Transformer movies?

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 You remember that 2007?

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 So yeah, you know,

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 that movie was based upon a cartoon of 1986.

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 But it all has to do with,

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 when I was raising my kids,

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 my son, they had these little toys.

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 They were like little cars and trucks.

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 And you start turning them around a little bit

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 and all of a sudden,

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 they become a little robot.

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 Well, they made a whole movie about that.

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 You know, it was one thing

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 and then something happens to it

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 and becomes something else.

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 Well, we've been transformed.

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 We were one thing,

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 we came to know Jesus,

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 now we're something else.

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 We were one thing,

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 we know Jesus,

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 now we're something else.

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 And that something else is

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 somebody who thinks and talks and acts

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 on a higher level.

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 Still mingling,

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 still engaging.

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 That's when Jesus in John 17

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 prayed for his followers.

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 Do you remember what he prayed?

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 Do not take them out of this world,

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 but keep them from the evil one.

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 In other words,

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 keep them from adopting the ways of the nations.

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 Let them mingle.

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 Let them engage.

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 Let them be involved.

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 Let them be involved.

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 But God, please,

00:19:39.779 --> 00:19:40.960
 keep them from the evil one

00:19:40.960 --> 00:19:42.359
 so that they do not adopt

00:19:42.359 --> 00:19:43.259
 the ways of the nations.

00:19:43.379 --> 00:19:44.180
 They do not conform

00:19:44.180 --> 00:19:45.299
 to the ways of this world.

00:19:47.000 --> 00:19:47.399
 Now,

00:19:48.039 --> 00:19:49.200
 I am going to meddle

00:19:49.200 --> 00:19:50.339
 just a little bit,

00:19:50.759 --> 00:19:52.779
 but I'm a one-time wonder here,

00:19:52.899 --> 00:19:53.359
 and so,

00:19:54.500 --> 00:19:56.180
 you know,

00:19:56.379 --> 00:19:58.579
 that's the way it is.

00:19:58.779 --> 00:19:59.779
 Now that I've retired,

00:19:59.859 --> 00:20:01.139
 I've got this newfound freedom

00:20:01.139 --> 00:20:02.399
 to say what I want to say.

00:20:03.680 --> 00:20:05.519
 So just deal with it.

00:20:07.779 --> 00:20:09.160
 So I've got to tell you,

00:20:09.220 --> 00:20:11.119
 there are some underlying challenges here.

00:20:12.379 --> 00:20:15.339
 So I'm just going to put it out there.

00:20:17.000 --> 00:20:17.960
 Underlying challenges

00:20:17.960 --> 00:20:21.859
 to mingling but not adopting.

00:20:23.119 --> 00:20:23.799
 So what are they?

00:20:24.460 --> 00:20:24.720
 Well,

00:20:24.879 --> 00:20:25.460
 I don't know.

00:20:25.559 --> 00:20:26.700
 I got three.

00:20:27.019 --> 00:20:27.799
 There may be more,

00:20:28.480 --> 00:20:29.279
 but here's three.

00:20:29.359 --> 00:20:29.859
 Number one,

00:20:29.859 --> 00:20:31.939
 the temptation

00:20:31.939 --> 00:20:37.579
 to separate too far

00:20:37.579 --> 00:20:39.759
 that we lose

00:20:39.759 --> 00:20:41.539
 our influence.

00:20:42.919 --> 00:20:43.119
 You know,

00:20:43.259 --> 00:20:45.319
 I don't want to adopt

00:20:45.319 --> 00:20:46.500
 the ways of the nations,

00:20:46.899 --> 00:20:47.939
 and the Bible says

00:20:47.939 --> 00:20:49.279
 come out from among them

00:20:49.279 --> 00:20:50.099
 and be separate.

00:20:51.139 --> 00:20:53.079
 I'm just going to remove myself.

00:20:55.219 --> 00:20:56.319
 You know people,

00:20:56.539 --> 00:20:57.379
 I know people

00:20:57.379 --> 00:20:58.399
 who are believers in

00:20:58.399 --> 00:20:59.259
 and followers of Jesus,

00:20:59.259 --> 00:21:00.660
 and they just separated

00:21:00.660 --> 00:21:02.379
 so far from

00:21:02.379 --> 00:21:04.000
 the culture,

00:21:04.240 --> 00:21:05.740
 they have no influence over it.

00:21:06.000 --> 00:21:07.539
 They have no influence on it.

00:21:07.740 --> 00:21:09.119
 So the underlying challenge

00:21:09.119 --> 00:21:10.019
 is to

00:21:10.019 --> 00:21:11.940
 find that healthy balance

00:21:11.940 --> 00:21:12.660
 of mingling

00:21:12.660 --> 00:21:13.539
 but not adopting.

00:21:13.799 --> 00:21:15.259
 Don't separate so far.

00:21:15.339 --> 00:21:15.900
 When it says

00:21:15.900 --> 00:21:16.859
 come out from among them

00:21:16.859 --> 00:21:17.440
 and be separate,

00:21:17.759 --> 00:21:18.539
 it means

00:21:18.539 --> 00:21:19.759
 come out from among them

00:21:19.759 --> 00:21:20.420
 and be different.

00:21:23.079 --> 00:21:24.379
 Don't get so far out there

00:21:24.379 --> 00:21:25.019
 that you can't have

00:21:25.019 --> 00:21:25.940
 an impact on them.

00:21:25.940 --> 00:21:27.420
 So that's the underlying

00:21:27.420 --> 00:21:28.420
 challenge number one.

00:21:28.720 --> 00:21:29.500
 Stay engaged.

00:21:29.680 --> 00:21:30.299
 Stay involved.

00:21:31.299 --> 00:21:32.519
 Stay influential.

00:21:35.059 --> 00:21:35.960
 So underlying

00:21:35.960 --> 00:21:37.039
 challenge number two.

00:21:38.820 --> 00:21:39.799
 Don't get mad.

00:21:43.220 --> 00:21:43.460
 Now,

00:21:43.580 --> 00:21:44.059
 there are things

00:21:44.059 --> 00:21:44.680
 happening out there

00:21:44.680 --> 00:21:45.480
 that I'm mad about.

00:21:46.759 --> 00:21:47.799
 I got to tell you.

00:21:47.799 --> 00:21:49.940
 But there's a difference

00:21:49.940 --> 00:21:52.579
 between righteous indignation

00:21:52.579 --> 00:21:55.299
 and ungodly anger.

00:21:57.099 --> 00:21:57.619
 Jesus

00:21:57.619 --> 00:21:59.000
 exemplified

00:21:59.000 --> 00:22:00.740
 righteous indignation.

00:22:01.519 --> 00:22:02.099
 And so that's where

00:22:02.099 --> 00:22:03.019
 we have to find ourselves.

00:22:03.139 --> 00:22:03.859
 Things that are happening

00:22:03.859 --> 00:22:04.559
 around us

00:22:04.559 --> 00:22:05.399
 that we don't

00:22:05.399 --> 00:22:06.779
 don't get mad

00:22:06.779 --> 00:22:07.680
 because what happens

00:22:07.680 --> 00:22:09.180
 when you and I get mad?

00:22:10.680 --> 00:22:11.879
 We get mean.

00:22:11.880 --> 00:22:14.340
 And when you get mean,

00:22:14.840 --> 00:22:15.340
 you have,

00:22:15.500 --> 00:22:17.140
 you lose your influence

00:22:17.140 --> 00:22:18.500
 over those

00:22:18.500 --> 00:22:19.320
 who don't know Jesus.

00:22:20.200 --> 00:22:21.100
 So I'm telling

00:22:21.100 --> 00:22:22.380
 you and me,

00:22:23.000 --> 00:22:24.020
 when those things

00:22:24.020 --> 00:22:25.060
 happen around us,

00:22:25.160 --> 00:22:26.140
 when people say things

00:22:26.140 --> 00:22:26.760
 and do things

00:22:26.760 --> 00:22:28.200
 and things are unfolding

00:22:28.200 --> 00:22:28.740
 around us

00:22:28.740 --> 00:22:30.980
 and righteous indignation

00:22:30.980 --> 00:22:31.600
 is one thing,

00:22:31.860 --> 00:22:32.640
 but don't get mad

00:22:32.640 --> 00:22:33.600
 because when you get mad

00:22:33.600 --> 00:22:34.140
 you get mean

00:22:34.140 --> 00:22:34.800
 and when you get mean

00:22:34.800 --> 00:22:35.640
 you lose your influence.

00:22:36.660 --> 00:22:37.940
 And now this last one

00:22:37.940 --> 00:22:38.720
 I am going to say

00:22:38.720 --> 00:22:39.840
 in the sweetest way

00:22:39.840 --> 00:22:40.920
 I can possibly say it.

00:22:40.920 --> 00:22:42.100
 I'm just,

00:22:42.180 --> 00:22:42.539
 this is,

00:22:42.700 --> 00:22:43.880
 I'm just like

00:22:43.880 --> 00:22:45.300
 covering this with honey.

00:22:46.519 --> 00:22:47.620
 This is just the sweetest,

00:22:47.740 --> 00:22:48.039
 I'm just,

00:22:48.259 --> 00:22:48.539
 this is,

00:22:48.680 --> 00:22:49.539
 this is me

00:22:49.539 --> 00:22:50.740
 saying something

00:22:50.740 --> 00:22:55.100
 that may be hard

00:22:55.100 --> 00:22:57.160
 but saying it in a sweet way.

00:22:57.380 --> 00:22:58.080
 This is it.

00:22:59.039 --> 00:23:00.060
 Don't get weird.

00:23:06.140 --> 00:23:07.080
 Don't go there.

00:23:07.759 --> 00:23:08.279
 Have you ever heard

00:23:08.279 --> 00:23:08.820
 that phrase,

00:23:09.200 --> 00:23:09.960
 oh he or she,

00:23:09.960 --> 00:23:11.400
 they're just odd for God?

00:23:13.980 --> 00:23:16.400
 Don't be odd for God.

00:23:17.620 --> 00:23:19.059
 That doesn't really draw

00:23:19.059 --> 00:23:20.340
 anybody into the kingdom.

00:23:22.140 --> 00:23:23.600
 Can we not just be

00:23:23.600 --> 00:23:24.640
 normal people

00:23:24.640 --> 00:23:29.299
 who are abnormally

00:23:29.299 --> 00:23:31.700
 thinking and talking

00:23:31.700 --> 00:23:33.460
 and living in such a way

00:23:33.460 --> 00:23:34.600
 that it's attractive

00:23:34.600 --> 00:23:36.340
 to those who don't know Jesus?

00:23:36.500 --> 00:23:37.740
 Can we not be those people?

00:23:37.740 --> 00:23:39.920
 Let's be those people.

00:23:40.620 --> 00:23:41.620
 Just don't get weird.

00:23:44.960 --> 00:23:45.900
 So I'm finished.

00:23:47.559 --> 00:23:48.079
 You're not,

00:23:48.140 --> 00:23:49.000
 I know that's not how

00:23:49.000 --> 00:23:50.120
 you're supposed to end a sermon.

00:23:50.299 --> 00:23:51.779
 I went to seminary.

00:23:53.980 --> 00:23:55.539
 But that was a long time ago

00:23:55.539 --> 00:23:56.180
 and I'm,

00:23:56.180 --> 00:23:58.140
 and I'm retired.

00:23:58.400 --> 00:23:58.819
 So I'm,

00:23:58.819 --> 00:23:58.919
 I'm finished.

00:23:59.439 --> 00:23:59.879
 I'm finished.

00:23:59.879 --> 00:24:00.879
 I'm finished.

00:24:00.879 --> 00:24:01.879
 I'm finished.

00:24:01.879 --> 00:24:03.000
 I'm finished.

00:24:03.000 --> 00:24:05.059
 I'm finished.

00:24:06.139 --> 00:24:07.579
 That's all I got for you.

00:24:09.039 --> 00:24:10.000
 But folks,

00:24:11.799 --> 00:24:12.939
 Psalm 106

00:24:12.939 --> 00:24:15.299
 was written a long time ago

00:24:15.299 --> 00:24:18.059
 but I don't know

00:24:18.059 --> 00:24:19.359
 that there's a more relevant verse

00:24:19.359 --> 00:24:20.179
 for 2023

00:24:20.179 --> 00:24:23.579
 than that.

00:24:23.579 --> 00:24:25.639
 It's one thing to mingle

00:24:25.639 --> 00:24:26.379
 with the nations.

00:24:27.119 --> 00:24:29.559
 Do not adopt their ways.

00:24:30.339 --> 00:24:31.159
 Let's pray together.

00:24:32.299 --> 00:24:32.759
 Father,

00:24:32.859 --> 00:24:33.579
 thank you for the day,

00:24:33.659 --> 00:24:34.619
 the blessings of the day,

00:24:34.699 --> 00:24:35.939
 the chance to be together.

00:24:36.919 --> 00:24:38.159
 I pray for this church.

00:24:38.259 --> 00:24:39.419
 I thank you for the pastor.

00:24:40.279 --> 00:24:40.559
 God,

00:24:40.619 --> 00:24:41.699
 I pray that right here

00:24:41.699 --> 00:24:42.339
 in Henrietta

00:24:42.339 --> 00:24:43.559
 at First Baptist Church

00:24:43.559 --> 00:24:44.539
 there would be a movement

00:24:44.539 --> 00:24:45.399
 of your spirit

00:24:45.399 --> 00:24:47.339
 that just changes

00:24:47.339 --> 00:24:48.059
 this community

00:24:48.059 --> 00:24:48.980
 and this county

00:24:48.980 --> 00:24:50.720
 and spreads far beyond that.

00:24:50.859 --> 00:24:51.139
 And Father,

00:24:51.140 --> 00:24:52.840
 I pray that you would help

00:24:52.840 --> 00:24:54.080
 the people of this church,

00:24:54.280 --> 00:24:54.520
 me,

00:24:55.080 --> 00:24:55.940
 the people of this,

00:24:56.020 --> 00:24:56.940
 help us

00:24:56.940 --> 00:24:58.900
 to be people

00:24:58.900 --> 00:25:01.240
 of godly Christian influence

00:25:01.240 --> 00:25:02.540
 that draw people

00:25:02.540 --> 00:25:03.180
 to your kingdom

00:25:03.180 --> 00:25:04.860
 and we never push them away.

00:25:04.960 --> 00:25:06.000
 We stand our ground

00:25:06.000 --> 00:25:07.780
 in a way that's attractive.

00:25:09.000 --> 00:25:09.980
 This is our prayer

00:25:09.980 --> 00:25:10.800
 in Jesus' name.

00:25:11.540 --> 00:25:11.800
 Amen.

00:25:12.320 --> 00:25:12.560
 Okay,

00:25:12.640 --> 00:25:13.360
 can I have your attention

00:25:13.360 --> 00:25:14.400
 just for a real quick second?

00:25:15.040 --> 00:25:16.020
 I am finished.

00:25:17.340 --> 00:25:17.800
 But,

00:25:18.660 --> 00:25:19.580
 a couple of things.

00:25:19.700 --> 00:25:19.820
 One,

00:25:19.920 --> 00:25:20.520
 we're going to have

00:25:20.520 --> 00:25:21.040
 an invitation.

00:25:21.240 --> 00:25:22.060
 The pastor will be standing

00:25:22.060 --> 00:25:22.620
 right here at the front.

00:25:22.780 --> 00:25:24.140
 If you don't know Jesus,

00:25:25.160 --> 00:25:26.860
 today,

00:25:27.200 --> 00:25:28.140
 you have a chance

00:25:28.140 --> 00:25:29.700
 to walk down this aisle,

00:25:29.820 --> 00:25:30.920
 take the pastor by the hand

00:25:30.920 --> 00:25:31.160
 and say,

00:25:31.300 --> 00:25:32.340
 I just want a personal

00:25:32.340 --> 00:25:33.300
 relationship with Jesus.

00:25:33.660 --> 00:25:34.880
 You heard the deacon

00:25:34.880 --> 00:25:35.480
 talking about

00:25:35.480 --> 00:25:36.200
 it's not a religion,

00:25:36.320 --> 00:25:36.840
 it's a relationship.

00:25:37.160 --> 00:25:37.840
 If you don't have

00:25:37.840 --> 00:25:38.880
 a relationship with Jesus,

00:25:39.360 --> 00:25:41.640
 you'll never be in a room

00:25:41.640 --> 00:25:42.540
 more filled with people

00:25:42.540 --> 00:25:43.420
 who want to see you

00:25:43.420 --> 00:25:44.120
 make that decision

00:25:44.120 --> 00:25:44.820
 than you are today.

00:25:44.880 --> 00:25:45.440
 So you come

00:25:45.440 --> 00:25:46.780
 and we will celebrate

00:25:46.780 --> 00:25:47.340
 that decision.

00:25:47.480 --> 00:25:48.400
 Maybe you're here today

00:25:48.400 --> 00:25:49.360
 and you need to walk

00:25:49.360 --> 00:25:49.800
 before the Lord

00:25:49.800 --> 00:25:50.500
 in a fresh spirit.

00:25:50.500 --> 00:25:50.980
 You can kneel

00:25:50.980 --> 00:25:51.420
 at this altar

00:25:51.420 --> 00:25:51.819
 and pray.

00:25:52.039 --> 00:25:52.859
 You can take the pastor

00:25:52.859 --> 00:25:53.240
 by the hand.

00:25:53.299 --> 00:25:53.859
 You can pray with him.

00:25:54.059 --> 00:25:55.000
 But if you need

00:25:55.000 --> 00:25:55.700
 to read it,

00:25:55.819 --> 00:25:56.460
 commit yourself

00:25:56.460 --> 00:25:57.519
 to being the kind

00:25:57.519 --> 00:25:58.099
 of person

00:25:58.099 --> 00:25:59.299
 who mingles

00:25:59.299 --> 00:26:00.160
 but doesn't adopt,

00:26:00.359 --> 00:26:01.519
 you want to be that person,

00:26:01.779 --> 00:26:02.460
 you come and let's

00:26:02.460 --> 00:26:03.740
 let it happen

00:26:03.740 --> 00:26:04.299
 right here today.

00:26:05.059 --> 00:26:05.440
 You're looking

00:26:05.440 --> 00:26:06.200
 for a church home?

00:26:06.779 --> 00:26:07.859
 What a great church this is.

00:26:07.900 --> 00:26:08.539
 I live in Dallas

00:26:08.539 --> 00:26:09.019
 and I'm thinking

00:26:09.019 --> 00:26:09.559
 about joining.

00:26:09.559 --> 00:26:12.419
 whatever decision

00:26:12.419 --> 00:26:13.319
 you need to make,

00:26:13.419 --> 00:26:13.859
 you make it

00:26:13.859 --> 00:26:14.579
 as God leads you.

00:26:14.639 --> 00:26:15.220
 Let's stand together

00:26:15.220 --> 00:26:15.679
 and let's sing.

00:26:15.919 --> 00:26:16.700
 We invite you to come

00:26:16.700 --> 00:26:17.200
 to pastor.

00:26:17.279 --> 00:26:17.819
 We'll be at the front.

00:26:17.819 --> 00:26:18.740
 We'll be at the front.

00:26:18.740 --> 00:26:19.220
 We'll be at the front.

00:26:19.220 --> 00:26:20.179
 We'll be at the front.