WEBVTT

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 What image comes to your mind when you hear the phrase,

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 stand firm, stand firm?

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 What do you picture?

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 Maybe someone you consider to be a great leader.

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 I do, like, for example, Ronald Reagan.

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 You know, he stood firm against communism for years,

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 but he'll always be remembered for the day

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 that he stood firm before the Berlin Wall

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 and said to the president of the Soviet Union,

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 Mr. Gorbachev, tear this wall down.

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 Tear down this wall.

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 He stood firm before the world.

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 Many Americans think about an American soldier

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 who stands firm in the face of an enemy.

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 That's the picture of Audie Murphy.

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 He's one of the most decorated men

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 who served in any branch of the military during World War II.

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 Now, he went on to become a popular actor in Western movies

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 in the 1950s and 60s,

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 and that's how some of you know him.

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 Just in case you're interested,

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 on the Starz Western Channel,

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 the month of June is Audie Murphy month.

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 When Paul called these Philippian Christians

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 to stand firm in the Lord,

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 that phrase, stand firm, that word,

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 would have brought to mind a picture of a Roman soldier

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 who had a reputation for standing firm in the heat of battle.

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 Now, Paul's writing to the Philippian Christians.

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 That's a Roman colony.

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 People in that church came from a background

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 where they admired Roman soldiers.

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 They didn't hate them like Jews back in Jerusalem would have.

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 The call for God's people to stand firm

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 is found at least 39 times in the Bible.

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 Paul does it the most in the New Testament.

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 He encourages Christians in several of his letters,

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 just like he does in Philippians,

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 to stand firm.

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 But I want us to understand as we get into this,

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 Paul never says stand firm with the idea,

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 do your best.

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 Just muster up the what with all to stand firm.

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 Paul understood, and he said it in various ways,

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 that our strength comes from God,

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 and we need to recognize that and seek that.

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 And he says it like this in his letter to the Corinthians,

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 second letter to the Corinthians.

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 Now, it is God who makes both us and you stand firm in Christ.

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 As we go through this message this morning,

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 we're talking about standing firm as committed Christians.

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 We can't do it on our own, in our own strength.

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 And you know, Paul makes that clear in most of his letters,

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 but especially here in Philippians.

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 As we saw at the beginning, I want you to note,

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 he said in Philippians 1, 6,

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 and I am sure of this,

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 that he who began a good work in you

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 will bring it to completion at the day of Jesus Christ.

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 He's talking about how God is one who initiates,

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 brings about a new birth in a person's life.

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 And once God saves us, he never leaves us alone.

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 He puts his spirit in us and he's going to work and bring about our maturity,

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 our becoming more and more like Jesus until the day Jesus comes.

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 Now, as God works in us and we cannot live the Christian life apart from him without his help,

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 God requires us to cooperate with him.

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 It's not just sort of sit back and let God do this or that.

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 We've got to cooperate with him.

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 And there's really no better statement about how God works and we are to cooperate

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 than Philippians 2, verses 12 and 13.

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 Look at this.

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 Therefore, my beloved, as you have always obeyed,

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 so now, not only as in my presence, but much more in my absence,

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 work out your own salvation with fear and trembling.

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 For it is God who works in you both to will and to work for his good pleasure.

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 God saves us and he'll never let us go if we're his children.

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 He works in us to give us the desire and the ability to please him,

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 but we've got to act on those desires.

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 We've got to do what he calls us to do with the strength that he supplies.

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 Now, as Paul comes to the end of this letter to the Philippians,

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 he once again calls them to stand firm.

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 He'd done that earlier in chapter 1, verse 27.

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 We're not going to read that.

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 But here in chapter 4, verse 1, look at it with me one more time.

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 Therefore, my brothers, whom I love and long for, my joy and my crown,

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 stand firm thus in the Lord, my beloved.

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 The call to stand firm applies to what he's been talking about in chapter 3

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 and what he's about to talk about in chapter 4.

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 It really applies to everything God requires of us.

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 You and me, we are called, if we're Christians,

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 to stand firm in our commitment to Jesus Christ every day,

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 in every situation, no matter what,

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 and to live out our faith, live like the Christians that we claim to be.

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 I want us to look at some of the specific ways we're to stand firm in this last chapter.

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 We looked at the first two last week.

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 I want to touch on the first one and just call your attention to the second one.

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 Look at it.

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 We're to stand firm for the unity of our church.

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 You know, I've been thinking about it this past week.

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 Paul goes to great lengths, I think in every one of his letters,

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 to strongly emphasize how important it is for the church to be like a family,

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 united together, like a body.

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 And he talks about it in such a way that if anybody would disrupt the family,

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 anybody that would cause division, he gets angry.

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 He gets up in arms and he tells congregations, stop it.

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 Don't listen.

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 Don't allow it.

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 Confront them.

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 Paul was so concerned that the Philippian church be united.

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 Unity is one of the themes of the letter.

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 That he called out two women by name.

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 We looked at it last week.

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 Embarrassed them.

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 Humiliated them for the whole church.

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 This letter was read to the whole church by the leaders.

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 I want you to look in verse 2.

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 I entreat Euodia and I entreat Syntyche to agree in the Lord.

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 They're divided.

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 They're disagreeing.

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 And because they're leaders, as we'll see, look at verse 3.

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 Yes, I also ask you, true companion.

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 Paul didn't call this person by name.

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 One of the leaders of the church, he says,

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 help these women who have labored side by side with me in the gospel.

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 They've been involved with Paul in evangelistic-type ministry.

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 But Paul cares so much for the unity of the church, the harmony of the church,

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 that he embarrasses them by calling them out.

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 Agree in the Lord.

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 He even tells somebody else to get involved.

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 That's how serious we ought to take church unity.

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 Now, I want you to note one more thing before we move on.

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 Paul made it a habit of calling out troublemakers who cause division in the church

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 and telling the church to do something about it.

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 Look at it.

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 It's in Romans chapter 16.

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 I appeal to you, brothers,

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 to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught.

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 Avoid them.

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 Your church family members.

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 It's so serious that you watch out for those who cause divisions and create obstacles contrary to the doctrine you've been taught.

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 Avoid them.

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 For such persons do not serve our Lord Christ, but their own appetites.

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 People who cause trouble in the church.

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 People who cause trouble in the church sow seeds of discord.

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 They don't care about the church.

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 They don't care about God.

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 They don't care about the Lord.

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 They care about themselves, their way, and their will.

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 And Paul says, not on my watch.

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 And I want you to note, Paul is writing what you see on the screen there to the whole church.

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 If there ever comes a time when there's somebody stirring up controversy and they're around you, tell them, uh-uh.

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 Now, that's not going to happen in this church.

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 I don't want to listen.

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 You need to close your mouth.

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 We, as a church family, always work for, maintain the unity of the church,

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 and take issue with anybody who would be disruptive.

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 That's the Word of God.

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 Now, he goes on in verse 4.

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 Number four, stand firm in the joy of the Lord.

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 Joy is probably the overall theme of the book.

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 Unity is second.

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 Now, we've looked at this on several occasions and looked at it in detail last week.

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 I want us to move on.

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 Number three, this is new.

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 Stand firm in prayer and don't worry.

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 Now, I will point out that we looked at this passage the second week of our COVID closure last year.

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 It was on March the 29th.

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 And because you have such a great memory, we're not going to go into great detail because you can recall everything we looked at that day.

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 But sometimes I do get anxious and worry a little bit.

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 And I bet you do too.

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 Jesus knew we did.

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 He talked about it in Matthew 6, told us not to worry.

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 Paul's doing it here, so we can't just skip over this, even though we looked at it a year ago.

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 So let's look at a little bit of what he's talking about.

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 Number one, we are commanded to not worry about anything.

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 He says, do not be anxious about anything.

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 You think, that's crazy.

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 Who in the world could not be anxious about anything?

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 Well, he's saying that you and me as Christians, we shouldn't be anxious.

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 We shouldn't worry about anything.

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 But that does not mean we shouldn't be concerned.

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 The command, do not be anxious, does not mean do not be concerned.

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 God never calls us as his people to suppress our emotions and develop a don't care attitude toward life.

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 You know, there's a few people around, maybe you live with them.

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 There's a few people that they're just hard hearted and cold hearted and they just don't care about much of anything.

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 That's, they don't worry because they don't care.

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 You got to care about people to be even tempted to worry.

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 That's not what we need to do.

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 We're emotional people.

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 We're relational people.

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 We care about people.

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 And so we are concerned about what's going on in people's lives.

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 In fact, there's a lot of things that we ought to be very much concerned about that happens around us and to us.

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 But what Paul is saying here, let your concern lead to prayer instead of worry.

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 And that's the next thing we see in the verse.

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 We're instructed to take all our concerns to God in prayer.

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 Look at the last part of verse 6.

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 But in everything, by prayer and supplication, with thanksgiving, let your requests be made known to God.

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 Martin Luther, the German reformer, he shows us how being rightly concerned about something should lead us to pray instead of worry.

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 In his explanation of how he responded to the black death plague in his day.

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 We read this, looked at this, most of it, back last March the 29th as we were just getting into the coronavirus pandemic.

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 It was good then.

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 It's good now.

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 It's good at any point as a reminder how to deal with things we're concerned about instead of worrying.

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 I want you to look at what he says.

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 He was asked, what do we do as we deal with this plague?

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 He says, I shall ask God mercifully to protect us.

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 First thing he says is to pray.

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 I shall ask God mercifully to protect us.

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 But he doesn't stop.

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 Then I shall fumigate, help purify the air, administer medicine and take it.

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 I shall avoid places and persons where my presence is not needed in order not to become contaminated and thus perchance inflict and pollute others and so cause their death as result of my negligence.

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 Now look at this.

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 If God should wish to take me, he will surely find me and I have done what he has expected of me.

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 And so I'm not responsible for either my own death or the death of others.

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 If my neighbor needs me, however, I shall not avoid place or person, but will go freely.

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 See, this is such a God-fearing faith because it is neither brash nor foolhardy and does not tempt God.

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 I think that's the greatest statement I've ever read on how to deal with things of a serious nature and not worry.

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 His first response was to pray.

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 Pray for God's protection.

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 Sometimes all we can do is pray, isn't it?

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 And then wait.

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 Some of you have been there with yourself.

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 Some of you have been there with a family member.

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 There's something going on in your body.

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 You don't know what it is.

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 The doctor doesn't know what it is.

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 So you go through a bunch of tests.

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 It seems you have to wait forever to have the test and then get the results back.

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 Well, you pray.

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 Lord, please don't let it be cancer.

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 But then what do you do till the results come back?

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 Worry yourself sick, have stomach problems, ulcers, headaches.

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 You pray and just wait, trusting God.

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 That's all we can do.

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 That's what Luther's talking about.

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 First thing you do is you pray.

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 And in some situations, that is all you can do.

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 But not in every case.

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 Sometimes we need to pray and act responsibly.

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 When there's something that needs to be done.

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 Something that we need to do.

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 That's what Luther did.

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 That's what most of us did during the pandemic, didn't we?

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 Most of us in this room, when it first came about, it changed our lives.

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 It changed when we went to the store, how we went to the store.

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 It changed, you know, wearing masks, not going different places.

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 Because I'm assuming that just about everybody in this room, when the thing started, we prayed.

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 But we also acted.

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 We did what we could do.

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 But I hope that you didn't get all stressed out and worry.

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 It didn't do you any good if you did, did it?

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 You know, worry is never a good option for many reasons.

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 We can think of a lot of them.

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 But number one, worry, all it does is just stress us out.

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 It gives us those headaches and ulcers and things like that.

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 Worry never changes anything.

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 Except for the worst.

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 But here's the worst thing about worrying.

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 When we worry, it's like saying to God, I can't trust you.

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 I can't leave it in your hands.

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 I can't rest in knowing that you're a sovereign God and you're going to do according to your will.

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 And your will ultimately is always good.

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 That's what worry is saying to God.

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 I can't trust you.

00:17:09.360 --> 00:17:11.860
 I don't trust that you're going to do the right thing.

00:17:13.839 --> 00:17:15.859
 Worry is a serious problem.

00:17:16.079 --> 00:17:16.980
 Jesus addressed it.

00:17:16.980 --> 00:17:17.579
 It is sin.

00:17:18.240 --> 00:17:19.839
 It is a failure to trust God.

00:17:21.240 --> 00:17:23.399
 And so all the worriers in this room,

00:17:24.539 --> 00:17:31.539
 some of you think that is a gift.

00:17:33.039 --> 00:17:35.059
 My mother was a committed Christian.

00:17:36.199 --> 00:17:37.639
 I love my mother to death.

00:17:38.339 --> 00:17:42.220
 But she thought it was a virtue because there were many times in my life when something was going on,

00:17:42.220 --> 00:17:43.900
 when I saw her letter, she said,

00:17:44.140 --> 00:17:45.180
 I was worried about you.

00:17:50.180 --> 00:17:51.360
 That's not a virtue.

00:17:53.360 --> 00:17:54.500
 Be concerned.

00:17:56.339 --> 00:17:56.779
 Pray.

00:17:58.120 --> 00:18:00.120
 For something you can do, do it.

00:18:01.940 --> 00:18:04.140
 But Paul is telling us, Jesus told us,

00:18:04.559 --> 00:18:05.279
 don't be anxious.

00:18:06.240 --> 00:18:08.059
 Don't be anxious about anything, Paul says.

00:18:08.059 --> 00:18:14.399
 Now, the next time you face a difficult or uncertain situation,

00:18:15.759 --> 00:18:17.159
 or you may be in it right now,

00:18:18.440 --> 00:18:21.819
 I want you to think.

00:18:22.819 --> 00:18:26.399
 I am confident that God is the sovereign God of this world.

00:18:28.779 --> 00:18:30.200
 He is truly in control.

00:18:30.200 --> 00:18:33.279
 So I am going to talk to him about it.

00:18:34.380 --> 00:18:36.440
 I am going to ask him to help me or that person.

00:18:37.080 --> 00:18:39.059
 I am going to ask him to help me not worry.

00:18:40.120 --> 00:18:41.080
 I am going to pray.

00:18:41.200 --> 00:18:44.140
 I am going to trust God with the situation.

00:18:45.740 --> 00:18:48.860
 Now, if there are things that you can and should do, do it.

00:18:49.140 --> 00:18:53.160
 Don't sit back and just pray and shirk your responsibility.

00:18:54.140 --> 00:18:56.480
 Some things we need to do, like Luther shows us.

00:18:56.480 --> 00:19:00.299
 But what Paul wants us to see here is,

00:19:01.059 --> 00:19:05.019
 don't fail to trust God and just worry about anything.

00:19:07.140 --> 00:19:13.220
 Refuse to get all stressed out and just do nothing but worry.

00:19:14.299 --> 00:19:14.620
 Pray.

00:19:15.120 --> 00:19:15.819
 Trust God.

00:19:16.940 --> 00:19:18.420
 And do what you need to do.

00:19:19.120 --> 00:19:22.019
 Number four, stand firm in the way you think.

00:19:23.180 --> 00:19:24.599
 Let's read this one first.

00:19:24.599 --> 00:19:29.659
 He says, finally, brothers, whatever is true, whatever is honorable,

00:19:29.859 --> 00:19:32.719
 whatever is just, whatever is pure, whatever is lovely,

00:19:33.199 --> 00:19:36.500
 whatever is commendable, if there is anything excellent,

00:19:36.879 --> 00:19:40.980
 if there is anything worthy of praise, think about these things.

00:19:41.779 --> 00:19:46.139
 What you have learned and received and heard and seen in me,

00:19:47.299 --> 00:19:50.959
 practice these things and the God of peace will be with you.

00:19:51.079 --> 00:19:52.719
 That last verse tonight is not up there

00:19:52.720 --> 00:19:54.339
 because we're not going to really deal with it.

00:19:55.500 --> 00:19:57.779
 But Paul modeled what he's talking about.

00:19:59.420 --> 00:20:01.680
 Paul is telling us here in verse 8 that you see on the screen,

00:20:02.960 --> 00:20:04.259
 learn to think like a Christian.

00:20:05.720 --> 00:20:07.660
 Learn to think biblically.

00:20:08.720 --> 00:20:11.380
 I preached a message on this verse last summer

00:20:11.380 --> 00:20:18.800
 and then did a series of sermons that called us to think biblically about such issues as race,

00:20:19.480 --> 00:20:23.100
 governmental authority, socialism, and so forth.

00:20:24.100 --> 00:20:28.280
 Right now, I want us to just look at a couple of things in verse 8

00:20:28.280 --> 00:20:32.820
 because it's vitally important how we think every day.

00:20:32.880 --> 00:20:33.280
 Look at this.

00:20:33.279 --> 00:20:36.619
 Last part of the verse.

00:20:37.079 --> 00:20:40.399
 He says, think about these things.

00:20:41.259 --> 00:20:42.680
 Those two words there.

00:20:42.839 --> 00:20:43.619
 Think about.

00:20:44.420 --> 00:20:46.399
 It means more than having just a passing thought.

00:20:47.379 --> 00:20:49.700
 It means more than just sort of giving it, you know,

00:20:50.379 --> 00:20:53.480
 sort of a go through in your mind, what's through in your mind.

00:20:54.339 --> 00:20:58.240
 The verb think about is actually one word in the Greek.

00:20:58.240 --> 00:21:02.819
 It means to ponder, to give proper weight and value to,

00:21:03.079 --> 00:21:07.900
 to allow the resultant appraisal to influence the way life is to be lived.

00:21:09.059 --> 00:21:10.519
 We need to learn to think, what he's talking about here,

00:21:10.559 --> 00:21:16.620
 we need to learn to think deeply about these kind of qualities that he's talking about here.

00:21:18.160 --> 00:21:22.279
 And the reason we need to learn to think deeply about such character qualities

00:21:22.279 --> 00:21:28.579
 is because what we think is going to come out in what we say and in what we do.

00:21:31.660 --> 00:21:34.079
 If we're serious about living a faithful Christian life,

00:21:35.079 --> 00:21:38.480
 then we need to get serious about faithful Christian thinking.

00:21:41.099 --> 00:21:46.799
 Now, in today's world, a lot of people just don't think.

00:21:47.119 --> 00:21:47.859
 And you know that.

00:21:49.079 --> 00:21:50.460
 I mean, we live in a different world today.

00:21:50.460 --> 00:21:52.000
 People don't read.

00:21:52.819 --> 00:21:56.220
 People don't think deeply about important issues.

00:21:56.299 --> 00:21:59.019
 Not just Christians I'm talking about, but just in general.

00:22:01.559 --> 00:22:06.960
 Our addiction to technology and before modern things TV

00:22:06.960 --> 00:22:10.019
 has caused us to have a short attention span.

00:22:11.120 --> 00:22:14.519
 I mean, I'm not making any kind of revelation to everybody in this room.

00:22:15.740 --> 00:22:18.640
 Unless you never read and keep your eyes and ears open,

00:22:18.640 --> 00:22:21.000
 but everybody in this room, you know that's the problem in America today.

00:22:21.060 --> 00:22:24.740
 One of our problems, we don't think, we don't think seriously about anything.

00:22:25.420 --> 00:22:27.300
 We have such a short attention span.

00:22:29.300 --> 00:22:31.400
 And if you have such a short attention span,

00:22:32.180 --> 00:22:33.720
 you can't think deeply.

00:22:35.580 --> 00:22:38.020
 As Paul's talking about here, you can't think long enough.

00:22:38.100 --> 00:22:39.420
 You can't stay on task.

00:22:39.420 --> 00:22:46.820
 Now, what little thinking we do is usually about two things.

00:22:48.080 --> 00:22:50.480
 First, we think about ourselves.

00:22:51.340 --> 00:22:51.940
 Don't we?

00:22:53.100 --> 00:22:54.560
 Think about me, my, mine.

00:22:56.320 --> 00:22:58.279
 You may include your family in that.

00:22:59.380 --> 00:23:03.600
 But normally, we think about our wants, our desires, our feelings,

00:23:04.420 --> 00:23:07.039
 you know, pleasing ourselves, satisfying ourselves, and all this kind of stuff.

00:23:07.039 --> 00:23:09.180
 We just like to think about me.

00:23:10.879 --> 00:23:17.119
 And then, too, we think about a lot of things that just really doesn't matter.

00:23:19.519 --> 00:23:24.079
 Things that we, that got our short attention while we were on our iPhone,

00:23:24.399 --> 00:23:28.279
 or iPad, or computer, or TV, or some other device.

00:23:28.680 --> 00:23:31.240
 As we were scrolling through something, something got our attention.

00:23:31.420 --> 00:23:34.740
 So we think about that for a few minutes, and the next, and the next, and the next.

00:23:34.740 --> 00:23:39.640
 Most children in this room, I'm talking about students.

00:23:41.500 --> 00:23:48.500
 And many adults are addicted to some kind of device.

00:23:49.680 --> 00:23:50.519
 And I can prove my point.

00:23:50.960 --> 00:23:53.740
 You can't go five minutes without looking at it.

00:23:54.819 --> 00:23:58.400
 Some of you look at it multiple times during this service.

00:23:58.720 --> 00:23:59.559
 You already have.

00:23:59.620 --> 00:24:01.160
 You will continue no matter what I say.

00:24:01.160 --> 00:24:08.880
 You know, there's a lot of people that can't pull up to a traffic light when it's red,

00:24:09.080 --> 00:24:11.820
 and just sit there for the 15 seconds.

00:24:12.140 --> 00:24:13.160
 They've got to look at their device.

00:24:16.019 --> 00:24:16.940
 I want to tell you something.

00:24:16.940 --> 00:24:21.880
 If I pull up behind you at a traffic light, and it's red,

00:24:22.759 --> 00:24:26.340
 and the thing turns green, everybody in front of you goes,

00:24:26.400 --> 00:24:28.960
 and you're sitting there, and I can see behind you.

00:24:29.019 --> 00:24:29.680
 You're doing this.

00:24:29.940 --> 00:24:33.740
 I'm going to lay down on the horn on you, just like I did Friday with some moron.

00:24:33.860 --> 00:24:36.279
 Just sat there after everybody else had left.

00:24:36.279 --> 00:24:40.359
 And when I laid down on the horn, he took off.

00:24:40.399 --> 00:24:41.259
 He was embarrassed.

00:24:42.759 --> 00:24:45.579
 Now, if that's you, and I can see it's you,

00:24:45.899 --> 00:24:49.319
 I'm going to fly around you and point at you and laugh at you.

00:24:50.960 --> 00:24:51.740
 I will.

00:24:53.139 --> 00:24:54.039
 If I can.

00:24:56.059 --> 00:25:00.379
 Now, Greenville County Sheriff's Deputy,

00:25:00.500 --> 00:25:03.200
 you do not hear that about me going to do something like that.

00:25:03.200 --> 00:25:09.779
 School-age students in this room,

00:25:11.600 --> 00:25:13.360
 you were out of school last week.

00:25:14.960 --> 00:25:19.460
 Some of you spent eight to ten hours a day on your device.

00:25:21.380 --> 00:25:22.940
 And you know what it accomplished?

00:25:25.019 --> 00:25:25.960
 Nothing good.

00:25:27.680 --> 00:25:28.740
 Nothing productive.

00:25:28.740 --> 00:25:32.860
 What it did do was make you more irritable.

00:25:33.920 --> 00:25:39.640
 Isolated, antisocial, lazy, out of shape, and stupid.

00:25:41.860 --> 00:25:43.220
 And so you parents right now,

00:25:43.440 --> 00:25:46.860
 you're more concerned about the fact that I said your child was stupid

00:25:46.860 --> 00:25:50.380
 than you are the fact that they spent eight to ten hours on that device

00:25:50.380 --> 00:25:52.019
 that you bought and paid for.

00:25:52.019 --> 00:25:58.839
 And if they're spending eight to ten hours a day doing mindless things,

00:25:58.940 --> 00:26:04.519
 making themselves lazy and more irritable and antisocial,

00:26:05.579 --> 00:26:06.759
 and you allow it,

00:26:07.799 --> 00:26:10.000
 who's really the stupid one?

00:26:11.940 --> 00:26:13.160
 Argue if you want to,

00:26:13.160 --> 00:26:16.680
 but you don't have anything to stand on

00:26:16.680 --> 00:26:19.180
 to argue against this.

00:26:21.019 --> 00:26:22.240
 That's America.

00:26:23.279 --> 00:26:24.000
 2021.

00:26:26.140 --> 00:26:27.740
 Teachers can't teach

00:26:27.740 --> 00:26:32.300
 because students can't hold a thought

00:26:32.300 --> 00:26:35.380
 for 30 seconds.

00:26:35.380 --> 00:26:38.820
 And we wonder why,

00:26:39.320 --> 00:26:40.700
 among other reasons,

00:26:41.760 --> 00:26:44.620
 there's a shortage of people working in this country,

00:26:44.980 --> 00:26:45.980
 in this county.

00:26:47.540 --> 00:26:49.100
 Employers can't find employees.

00:26:49.900 --> 00:26:50.920
 There's a lot of reasons.

00:26:50.920 --> 00:26:53.759
 But what I'm trying to point out here,

00:26:54.640 --> 00:26:57.840
 we have lost the ability to think in this country,

00:26:58.720 --> 00:27:00.700
 but that includes Christians.

00:27:01.920 --> 00:27:02.940
 And that's a shame.

00:27:04.080 --> 00:27:05.240
 God has given us a mind

00:27:05.240 --> 00:27:06.480
 that He wants us to use and develop

00:27:06.480 --> 00:27:07.700
 the right kind of way.

00:27:07.880 --> 00:27:08.840
 And what Paul's trying to do

00:27:08.840 --> 00:27:09.700
 is help us to understand

00:27:09.700 --> 00:27:11.500
 the kind of things we need to think about

00:27:11.500 --> 00:27:12.740
 and dwell on.

00:27:13.320 --> 00:27:14.800
 Because what we think and dwell on

00:27:14.800 --> 00:27:15.400
 is what we're going to,

00:27:15.600 --> 00:27:16.840
 is going to come out in the way we talk

00:27:16.840 --> 00:27:17.720
 and the way we live.

00:27:20.920 --> 00:27:22.860
 I want to encourage everyone in this room,

00:27:23.700 --> 00:27:25.480
 look at those qualities one more time.

00:27:26.940 --> 00:27:29.200
 Whatever's true, honorable, just, pure,

00:27:29.400 --> 00:27:31.940
 lovely, commendable, excellent,

00:27:32.360 --> 00:27:33.279
 worthy of praise.

00:27:35.980 --> 00:27:37.720
 I want to encourage you to look

00:27:37.720 --> 00:27:40.980
 as you read the Bible,

00:27:42.039 --> 00:27:45.400
 examples or teachings about those qualities,

00:27:46.180 --> 00:27:48.500
 and think about it.

00:27:48.500 --> 00:27:51.460
 Ask God to help you

00:27:51.460 --> 00:27:55.720
 to be like that person who speaks truth,

00:27:56.279 --> 00:28:00.240
 who is truly just, fair,

00:28:00.940 --> 00:28:03.099
 who lives a commendable life.

00:28:04.279 --> 00:28:06.140
 Look around for those kind of things

00:28:06.140 --> 00:28:08.660
 in people and situations around you today,

00:28:08.720 --> 00:28:09.880
 wherever you find them.

00:28:13.180 --> 00:28:15.400
 Avoid the people and situations

00:28:15.400 --> 00:28:17.780
 that are the opposite

00:28:17.780 --> 00:28:18.880
 of what you see on the screen.

00:28:20.360 --> 00:28:21.960
 Guard your mind and your heart

00:28:21.960 --> 00:28:24.019
 against people who are going to

00:28:24.019 --> 00:28:25.940
 lead you to be untruthful,

00:28:26.800 --> 00:28:29.880
 dishonorable, unfair, impure,

00:28:30.480 --> 00:28:31.519
 and these kind of things.

00:28:33.120 --> 00:28:34.820
 And the reason we need to guard our minds

00:28:34.820 --> 00:28:35.440
 and our hearts

00:28:35.440 --> 00:28:37.560
 is because what comes in

00:28:37.560 --> 00:28:38.680
 is going to come out.

00:28:38.680 --> 00:28:41.340
 And you and me,

00:28:42.019 --> 00:28:42.840
 all of us,

00:28:42.839 --> 00:28:45.039
 what we think

00:28:45.039 --> 00:28:46.159
 and how we think

00:28:46.159 --> 00:28:48.000
 matters,

00:28:48.539 --> 00:28:49.839
 matters much

00:28:49.839 --> 00:28:52.079
 because sooner or later,

00:28:52.799 --> 00:28:53.819
 it comes out.

00:28:54.500 --> 00:28:55.259
 Sooner or later,

00:28:56.099 --> 00:28:57.679
 that's who we are.

00:28:59.519 --> 00:29:01.419
 I'm going to finish up chapter four

00:29:01.419 --> 00:29:02.699
 on Wednesday nights,

00:29:02.959 --> 00:29:04.899
 beginning a week from this coming Wednesday.

00:29:05.179 --> 00:29:06.619
 That'll be June the 16th.

00:29:07.240 --> 00:29:08.279
 There's too much here.

00:29:09.059 --> 00:29:10.519
 I've only got five more Sundays.

00:29:10.519 --> 00:29:11.720
 There's some other things

00:29:11.720 --> 00:29:13.680
 I want us to look at before then.

00:29:13.759 --> 00:29:14.400
 So I'm going to finish up

00:29:14.400 --> 00:29:15.839
 chapter four of Philippians,

00:29:16.259 --> 00:29:17.539
 beginning a week from Wednesday.

00:29:17.700 --> 00:29:18.180
 This Wednesday,

00:29:18.279 --> 00:29:19.660
 we're having a deconordination service.

00:29:20.339 --> 00:29:21.200
 So I hope you'll come

00:29:21.200 --> 00:29:21.839
 and be a part of that

00:29:21.839 --> 00:29:23.259
 in the fellowship hall at 630.

00:29:24.019 --> 00:29:25.180
 But I want to finish up

00:29:25.180 --> 00:29:27.119
 this chapter

00:29:27.119 --> 00:29:28.720
 the way that Paul finishes.

00:29:29.599 --> 00:29:30.519
 The final statement

00:29:30.519 --> 00:29:32.139
 of the body of the letter

00:29:32.139 --> 00:29:33.000
 is verse 20.

00:29:34.000 --> 00:29:34.759
 Stand firm

00:29:34.759 --> 00:29:36.200
 in giving glory to God.

00:29:36.200 --> 00:29:38.180
 He writes,

00:29:38.500 --> 00:29:40.019
 to our God and Father

00:29:40.019 --> 00:29:42.700
 be glory forever and ever.

00:29:42.880 --> 00:29:43.240
 Amen.

00:29:43.660 --> 00:29:45.319
 Paul didn't just tack that on

00:29:45.319 --> 00:29:46.519
 because he liked to say that.

00:29:48.299 --> 00:29:50.360
 The most important thing

00:29:50.360 --> 00:29:51.299
 in all of life

00:29:51.299 --> 00:29:53.319
 is that God be glorified.

00:29:55.440 --> 00:29:56.319
 Paul said

00:29:56.319 --> 00:29:58.019
 to the Corinthians,

00:29:58.620 --> 00:29:59.600
 whatever you do,

00:29:59.660 --> 00:30:00.259
 whether you eat or drink,

00:30:00.319 --> 00:30:01.000
 whatever you do,

00:30:01.580 --> 00:30:02.880
 do it all to the glory of God.

00:30:02.880 --> 00:30:04.940
 That should be the motivating

00:30:04.940 --> 00:30:06.380
 bottom line

00:30:06.380 --> 00:30:07.580
 of everything that we do

00:30:07.580 --> 00:30:09.220
 to bring glory to God.

00:30:10.340 --> 00:30:11.760
 I want you to look

00:30:11.760 --> 00:30:12.640
 at something with me

00:30:12.640 --> 00:30:14.700
 that D.A. Carson says

00:30:14.700 --> 00:30:17.000
 that will help us understand

00:30:17.000 --> 00:30:19.960
 why Paul would end this way

00:30:19.960 --> 00:30:21.920
 and also help us understand

00:30:21.920 --> 00:30:23.100
 what it means and doesn't mean.

00:30:23.260 --> 00:30:23.900
 Let's look at it.

00:30:25.200 --> 00:30:25.660
 He says,

00:30:25.780 --> 00:30:27.500
 this is not simply a formula

00:30:27.500 --> 00:30:28.920
 that Paul constrained

00:30:28.920 --> 00:30:31.040
 to drop into his text

00:30:31.040 --> 00:30:31.940
 once in a while.

00:30:31.940 --> 00:30:33.640
 without giving the words

00:30:33.640 --> 00:30:34.440
 much thought.

00:30:34.740 --> 00:30:34.940
 Rather,

00:30:35.440 --> 00:30:36.880
 the apostle wants to remind

00:30:36.880 --> 00:30:37.680
 his readers that

00:30:37.680 --> 00:30:40.380
 all of Christian discipleship,

00:30:40.900 --> 00:30:42.000
 all of Christian virtue,

00:30:42.680 --> 00:30:44.000
 all of Christian resolution,

00:30:44.460 --> 00:30:45.660
 all of Christian perseverance

00:30:45.660 --> 00:30:47.120
 must be offered

00:30:47.120 --> 00:30:48.840
 to the glory of God.

00:30:49.980 --> 00:30:50.740
 Look at the next paragraph.

00:30:51.740 --> 00:30:53.080
 It is a sad fact

00:30:53.080 --> 00:30:54.500
 that some Christians

00:30:54.500 --> 00:30:55.860
 will hear the injunctions

00:30:55.860 --> 00:30:56.840
 of this chapter,

00:30:57.960 --> 00:30:59.320
 resolved to pursue

00:30:59.320 --> 00:31:01.000
 like-mindedness

00:31:01.000 --> 00:31:02.059
 with other true believers.

00:31:02.740 --> 00:31:03.700
 Resolve always

00:31:03.700 --> 00:31:05.240
 to rejoice in the Lord.

00:31:05.839 --> 00:31:06.799
 Resolve to be known

00:31:06.799 --> 00:31:07.900
 for selflessness.

00:31:08.839 --> 00:31:10.220
 Resolve not to be anxious

00:31:10.220 --> 00:31:10.859
 for anything

00:31:10.859 --> 00:31:12.680
 but learn instead to pray.

00:31:13.539 --> 00:31:15.220
 Resolve to think holy thoughts.

00:31:15.859 --> 00:31:16.640
 Resolve to learn

00:31:16.640 --> 00:31:18.220
 the secret of contentment.

00:31:18.819 --> 00:31:19.539
 Resolve to grow

00:31:19.539 --> 00:31:20.220
 in the grace

00:31:20.220 --> 00:31:21.259
 of Christian gratitude

00:31:21.259 --> 00:31:22.640
 and courtesy.

00:31:22.640 --> 00:31:24.640
 and they will treasure

00:31:24.640 --> 00:31:25.500
 these virtues

00:31:25.500 --> 00:31:27.380
 as little gods

00:31:27.380 --> 00:31:29.240
 to be coveted.

00:31:31.240 --> 00:31:32.840
 Are you proud

00:31:32.840 --> 00:31:36.080
 of your contentment?

00:31:38.800 --> 00:31:41.759
 Of your going all out

00:31:41.759 --> 00:31:43.620
 to make sure our church

00:31:43.620 --> 00:31:44.320
 is united

00:31:44.320 --> 00:31:45.660
 and loving as a family?

00:31:45.660 --> 00:31:47.980
 Those things

00:31:47.980 --> 00:31:48.560
 are important

00:31:48.560 --> 00:31:50.580
 but we don't

00:31:50.580 --> 00:31:51.279
 worship

00:31:51.279 --> 00:31:52.600
 the virtues

00:31:52.600 --> 00:31:54.580
 and we certainly

00:31:54.580 --> 00:31:55.660
 can't take pride

00:31:55.660 --> 00:31:56.440
 and pat ourselves

00:31:56.440 --> 00:31:57.259
 on the back

00:31:57.259 --> 00:31:59.259
 as we grow

00:31:59.259 --> 00:31:59.779
 in them.

00:32:01.220 --> 00:32:01.680
 Look at what

00:32:01.680 --> 00:32:02.400
 he says.

00:32:03.200 --> 00:32:04.100
 These goals

00:32:04.100 --> 00:32:04.840
 are simply

00:32:04.840 --> 00:32:05.820
 not worthy

00:32:05.820 --> 00:32:06.860
 of that much

00:32:06.860 --> 00:32:07.380
 energy

00:32:07.380 --> 00:32:08.259
 and commitment

00:32:08.259 --> 00:32:09.080
 if

00:32:09.080 --> 00:32:11.460
 they are regarded

00:32:11.460 --> 00:32:12.800
 as ends

00:32:12.799 --> 00:32:14.440
 in themselves.

00:32:15.519 --> 00:32:16.539
 But if they are

00:32:16.539 --> 00:32:17.059
 cheerfully

00:32:17.059 --> 00:32:18.039
 and lovingly

00:32:18.039 --> 00:32:19.299
 offered up to God

00:32:19.299 --> 00:32:20.720
 that makes

00:32:20.720 --> 00:32:21.940
 all the difference.

00:32:22.899 --> 00:32:24.000
 We resolve

00:32:24.000 --> 00:32:24.899
 to pursue

00:32:24.899 --> 00:32:25.799
 these virtues

00:32:25.799 --> 00:32:27.159
 not only because

00:32:27.159 --> 00:32:28.039
 they are good

00:32:28.039 --> 00:32:29.039
 but because

00:32:29.039 --> 00:32:30.539
 God demands them

00:32:30.539 --> 00:32:31.799
 and gives us

00:32:31.799 --> 00:32:32.299
 the grace

00:32:32.299 --> 00:32:33.419
 to live them out

00:32:33.419 --> 00:32:35.279
 and the result

00:32:35.279 --> 00:32:36.899
 is that

00:32:36.899 --> 00:32:37.940
 he receives

00:32:37.940 --> 00:32:38.680
 glory.

00:32:41.180 --> 00:32:42.259
 Final thought.

00:32:42.799 --> 00:32:45.500
 we're

00:32:45.500 --> 00:32:47.319
 by being here

00:32:47.319 --> 00:32:49.599
 even if you're

00:32:49.599 --> 00:32:50.119
 not a member

00:32:50.119 --> 00:32:51.220
 by coming to this

00:32:51.220 --> 00:32:51.859
 church this morning

00:32:51.859 --> 00:32:52.559
 when you walk out

00:32:52.559 --> 00:32:52.759
 the door

00:32:52.759 --> 00:32:53.639
 people see you

00:32:53.639 --> 00:32:55.279
 they get the idea

00:32:55.279 --> 00:32:56.379
 at least you're

00:32:56.379 --> 00:32:58.759
 friendly toward God

00:32:58.759 --> 00:32:59.940
 interested in God.

00:33:00.759 --> 00:33:01.119
 But if you're

00:33:01.119 --> 00:33:02.019
 a member of this church

00:33:02.019 --> 00:33:02.899
 you're giving people

00:33:02.899 --> 00:33:03.460
 the impression

00:33:03.460 --> 00:33:03.980
 that you are

00:33:03.980 --> 00:33:04.839
 a true believer.

00:33:07.180 --> 00:33:08.240
 So think of this

00:33:08.240 --> 00:33:10.440
 as we

00:33:10.440 --> 00:33:11.259
 are just out

00:33:11.259 --> 00:33:11.720
 and about

00:33:11.720 --> 00:33:15.700
 seeking to live

00:33:15.700 --> 00:33:16.200
 a faithful

00:33:16.200 --> 00:33:17.039
 Christian life

00:33:17.039 --> 00:33:20.000
 as people

00:33:20.000 --> 00:33:21.120
 observe you

00:33:21.120 --> 00:33:23.740
 demonstrating

00:33:23.740 --> 00:33:25.140
 real Christian

00:33:25.140 --> 00:33:25.680
 character

00:33:25.680 --> 00:33:27.319
 showing love

00:33:27.319 --> 00:33:28.140
 and compassion

00:33:28.140 --> 00:33:30.339
 standing for

00:33:30.339 --> 00:33:31.220
 the right things

00:33:31.220 --> 00:33:33.339
 as people see you

00:33:33.339 --> 00:33:34.920
 being a faithful

00:33:34.920 --> 00:33:35.339
 Christian

00:33:35.339 --> 00:33:37.339
 Christian.

00:33:37.339 --> 00:33:38.339
 Do you want

00:33:38.339 --> 00:33:38.779
 them to look

00:33:38.779 --> 00:33:39.079
 at you

00:33:39.079 --> 00:33:39.619
 and think

00:33:39.619 --> 00:33:43.019
 he's a great

00:33:43.019 --> 00:33:43.379
 guy

00:33:43.379 --> 00:33:45.899
 she's a real

00:33:45.899 --> 00:33:46.980
 woman of God

00:33:46.980 --> 00:33:48.759
 or

00:33:48.759 --> 00:33:51.459
 do you want

00:33:51.459 --> 00:33:52.079
 people to look

00:33:52.079 --> 00:33:52.559
 at you

00:33:52.559 --> 00:33:53.319
 and think

00:33:53.319 --> 00:33:55.279
 what a great

00:33:55.279 --> 00:33:55.859
 God

00:33:55.859 --> 00:33:57.839
 that could

00:33:57.839 --> 00:33:58.519
 work in him

00:33:58.519 --> 00:33:59.019
 or her

00:33:59.019 --> 00:34:00.619
 in that kind

00:34:00.619 --> 00:34:01.039
 of way.

00:34:01.039 --> 00:34:03.059
 our goal

00:34:03.059 --> 00:34:03.399
 and everything

00:34:03.399 --> 00:34:04.039
 that we do

00:34:04.039 --> 00:34:04.759
 in this church

00:34:04.759 --> 00:34:05.579
 through this church

00:34:05.579 --> 00:34:06.579
 as faithful

00:34:06.579 --> 00:34:07.019
 Christians

00:34:07.019 --> 00:34:08.940
 is not to

00:34:08.940 --> 00:34:09.960
 just do it

00:34:09.960 --> 00:34:11.239
 for what we

00:34:11.239 --> 00:34:11.759
 get out of it

00:34:11.759 --> 00:34:12.079
 ourselves

00:34:12.079 --> 00:34:12.779
 or what somebody

00:34:12.779 --> 00:34:13.300
 else gets out

00:34:13.300 --> 00:34:13.619
 of it

00:34:13.619 --> 00:34:14.900
 but the ultimate

00:34:14.900 --> 00:34:15.400
 goal

00:34:15.400 --> 00:34:18.259
 is to bring

00:34:18.259 --> 00:34:18.840
 a smile

00:34:18.840 --> 00:34:19.300
 to the face

00:34:19.300 --> 00:34:19.719
 of God

00:34:19.719 --> 00:34:21.659
 to please

00:34:21.659 --> 00:34:22.199
 him

00:34:22.199 --> 00:34:25.179
 and to make

00:34:25.179 --> 00:34:26.039
 sure he gets

00:34:26.039 --> 00:34:26.679
 the honor

00:34:26.679 --> 00:34:28.960
 and the glory.

00:34:28.960 --> 00:34:30.800
 let's pray.

00:34:31.500 --> 00:34:32.079
 Dear God

00:34:32.079 --> 00:34:34.780
 help us to

00:34:34.780 --> 00:34:35.340
 think right

00:34:35.340 --> 00:34:35.659
 now

00:34:35.659 --> 00:34:39.059
 if we are

00:34:39.059 --> 00:34:41.340
 standing firm

00:34:41.340 --> 00:34:43.340
 as committed

00:34:43.340 --> 00:34:43.980
 Christians

00:34:43.980 --> 00:34:45.099
 in these

00:34:45.099 --> 00:34:45.760
 and other

00:34:45.760 --> 00:34:46.400
 ways

00:34:46.400 --> 00:34:49.900
 show us

00:34:49.900 --> 00:34:50.240
 Father how

00:34:50.240 --> 00:34:50.579
 we should

00:34:50.579 --> 00:34:51.179
 respond.

00:34:53.559 --> 00:34:54.559
 Father I pray

00:34:54.559 --> 00:34:55.139
 for that person

00:34:55.139 --> 00:34:55.639
 in this room

00:34:55.639 --> 00:34:55.940
 who

00:34:55.940 --> 00:34:59.220
 struggles

00:34:59.220 --> 00:35:00.260
 with anxiety

00:35:00.260 --> 00:35:03.960
 they worry

00:35:03.960 --> 00:35:04.579
 instead of

00:35:04.579 --> 00:35:04.920
 pray.

00:35:06.800 --> 00:35:07.639
 Help them

00:35:07.639 --> 00:35:08.159
 Father right

00:35:08.159 --> 00:35:08.440
 now

00:35:08.440 --> 00:35:11.220
 to confess

00:35:11.220 --> 00:35:11.960
 the sin

00:35:11.960 --> 00:35:12.500
 of worry

00:35:12.500 --> 00:35:13.639
 and to seek

00:35:13.639 --> 00:35:14.360
 your help

00:35:14.360 --> 00:35:16.099
 to let their

00:35:16.099 --> 00:35:16.900
 concern lead

00:35:16.900 --> 00:35:17.659
 them to pray

00:35:17.659 --> 00:35:19.920
 and where

00:35:19.920 --> 00:35:20.539
 needed to

00:35:20.539 --> 00:35:20.980
 act.

00:35:20.980 --> 00:35:25.179
 Lord we all

00:35:25.179 --> 00:35:25.519
 can get

00:35:25.519 --> 00:35:25.980
 caught up

00:35:25.980 --> 00:35:26.299
 in the

00:35:26.299 --> 00:35:26.899
 shallowness

00:35:26.899 --> 00:35:27.259
 of this

00:35:27.259 --> 00:35:27.619
 world

00:35:27.619 --> 00:35:28.079
 today

00:35:28.079 --> 00:35:29.779
 and fail

00:35:29.779 --> 00:35:30.259
 to think

00:35:30.259 --> 00:35:30.879
 about anything

00:35:30.879 --> 00:35:31.719
 seriously

00:35:31.719 --> 00:35:32.899
 or anything

00:35:32.899 --> 00:35:33.739
 that matters

00:35:33.739 --> 00:35:34.559
 for that part.

00:35:35.599 --> 00:35:36.279
 Convict us

00:35:36.279 --> 00:35:36.699
 dear God

00:35:36.699 --> 00:35:37.000
 of our

00:35:37.000 --> 00:35:37.719
 shallowness

00:35:37.719 --> 00:35:38.259
 our

00:35:38.259 --> 00:35:39.379
 superficiality

00:35:39.379 --> 00:35:41.500
 our getting

00:35:41.500 --> 00:35:41.919
 caught up

00:35:41.919 --> 00:35:42.359
 in things

00:35:42.359 --> 00:35:42.679
 that really

00:35:42.679 --> 00:35:43.019
 do not

00:35:43.019 --> 00:35:43.379
 matter.

00:35:45.500 --> 00:35:46.159
 Convict us

00:35:46.159 --> 00:35:46.659
 dear God

00:35:46.659 --> 00:35:48.879
 to learn

00:35:48.879 --> 00:35:49.819
 to think

00:35:49.820 --> 00:35:53.480
 to think

00:35:53.480 --> 00:35:53.900
 about the

00:35:53.900 --> 00:35:54.380
 right kind

00:35:54.380 --> 00:35:54.760
 of things

00:35:54.760 --> 00:35:55.180
 as you've

00:35:55.180 --> 00:35:55.620
 listed here

00:35:55.620 --> 00:35:55.840
 in your

00:35:55.840 --> 00:35:56.180
 word.

00:35:59.820 --> 00:36:00.440
 Help us

00:36:00.440 --> 00:36:00.900
 dear God

00:36:00.900 --> 00:36:01.820
 to think

00:36:01.820 --> 00:36:04.280
 the right

00:36:04.280 --> 00:36:04.620
 way

00:36:04.620 --> 00:36:06.820
 so that

00:36:06.820 --> 00:36:07.480
 we'll speak

00:36:07.480 --> 00:36:08.220
 and act

00:36:08.220 --> 00:36:09.100
 the right

00:36:09.100 --> 00:36:09.420
 way

00:36:09.420 --> 00:36:10.580
 for your

00:36:10.580 --> 00:36:11.019
 glory

00:36:11.019 --> 00:36:12.080
 first and

00:36:12.080 --> 00:36:12.480
 foremost

00:36:12.480 --> 00:36:13.880
 but for

00:36:13.880 --> 00:36:14.500
 other people's

00:36:14.500 --> 00:36:14.840
 good

00:36:14.840 --> 00:36:16.680
 and even

00:36:16.680 --> 00:36:17.480
 our own.

00:36:17.480 --> 00:36:20.320
 let's just

00:36:20.320 --> 00:36:20.840
 all listen

00:36:20.840 --> 00:36:21.059
 to the

00:36:21.059 --> 00:36:21.420
 Lord in

00:36:21.420 --> 00:36:21.719
 prayer

00:36:21.719 --> 00:36:22.039
 and

00:36:22.039 --> 00:36:23.179
 respond

00:36:23.179 --> 00:36:23.559
 to him

00:36:23.559 --> 00:36:24.500
 as he

00:36:24.500 --> 00:36:24.960
 speaks to

00:36:24.960 --> 00:36:25.179
 us.