WEBVTT

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 So, good morning. You are stuck with me.

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 I'm thankful the memo didn't get to too many people that I was preaching, otherwise the crowd would be even smaller.

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!

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 And so, I was hoping I had two more weeks to prepare, but Brigham came up and said about a minute ago or so,

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 you are ready, and I'm thankful that I can trust in the Lord, that whatever is said this morning, He will use, and I'm thankful for that.

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 So, just to catch us up, a few things and a quick summary of Acts 19, which Clay will be preaching next week and the week after,

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 to kind of catch us up to where we're at.

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 So, the last time we were preaching in Acts, which was two weeks ago, we looked at the end of Acts 18, where it talked about Apollos,

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 and he was a man who came to Ephesus, and he learned a bit from Priscilla and Aquila.

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 And Nathan talked about how he serves us very well as a model of zeal in his preaching of the gospel,

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 a model of humility and being teachable by other believers, Priscilla and Aquila there,

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 and a model of reputation as he really defended the gospel against all its opponents.

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 So, there it says that he crushed all opponents of the gospel.

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 Okay, so that was the end of Acts 18.

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 That's where we were at last time.

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 In Acts 19, Paul shows up in Ephesus.

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 He continues to work with Apollos, disciples him a bit there.

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 Apollos is baptized.

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 The Spirit works very powerfully in him.

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 And then Paul stays in Ephesus for a while, teaching in the synagogue.

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 And eventually a riot breaks out there because there was believers were being drawn away from worshiping all the false gods there.

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 And so, that being said, that riot happened, and then we are brought up to Acts chapter 20.

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 So, Clay will teach on all that stuff over the next couple of weeks.

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 But that is what has just happened.

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 And so, that brings us to our text this morning.

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 It is, I would say, a fairly difficult text.

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 It was probably the most difficult text I have ever tried to prepare and to link together.

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 So, be praying with me this morning that the Lord will be able to use this time for us to really understand this text and also to be able to apply it.

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 So, go ahead and read with me verses 1 through 16 here in Acts chapter 20.

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 So, it says,

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 So, on the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day.

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 And he prolonged his speech until midnight.

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 There were many lamps in the upper room where we were gathered.

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 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer.

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 And being overcome by sleep, he fell down from the third story and was taken up dead.

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 But Paul went down and bent over him.

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 And taking him in his arms, said,

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 Do not be alarmed, for his life is in him.

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 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while until daybreak.

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 And so he departed.

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 And they took the youth away alive and were not a little comforted.

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 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there.

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 For so he had arranged, intending himself to go by land.

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 When we met at Assos, we took him on board and went to Middeline.

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 And sailing from there, we came the following day opposite Chios.

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 The next day we touched at Samos.

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 And the day after that, we went to Miletus.

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 For Paul had decided to sail past Ephesus so that he might not have to spend time in Asia.

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 For he was hastening to be at Jerusalem, if possible, on the day of Pentecost.

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 Okay.

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 So first off, I want to restate the statement that Paul makes in Timothy that we thought through a good bit last week.

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 In verse 16 and 17 of 2 Timothy 3, it says that,

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 So what we just read is scripture.

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 And so this statement holds true.

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 So looking at this passage, that may initially be a hard thing to see.

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 So let's look at it, break it down a little bit.

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 So we can basically see two sections here.

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 The first one in verses 1 through 6 is a bit of like a geography lesson,

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 mentioning all these different places and telling just a lot of where Paul went.

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 There's not much talk here in Acts 20 about why he was going to all these different places.

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 But if we look at a lot of different cross-references from a few of his letters,

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 we can piece together what all was going on there.

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 And the second, it really is a pretty crazy story of Paul preaching for a really, really, really long time.

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 A young man getting very sleepy.

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 It was probably very stuffy in this room with a lot of people cramped into it.

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 And he fell out of a window.

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 And he died.

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 And then he was raised from the dead.

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 So these are two really, really awesome things.

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 But if you look through this passage, there isn't really a big theological statement.

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 There's not a big exhortation.

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 There's not a big spot where it's explaining some key piece of doctrine.

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 But, as we just talked about from 2 Timothy,

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 all scripture is read that by God and profitable for teaching,

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 for proof, for correction, and for training in righteousness,

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 that the man of God may be complete, equipped for every good work.

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 So this is true of this passage.

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 And it has proven true so much for me and my study.

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 And I hope it is for you this morning.

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 So the more I studied it and the more I looked at it,

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 I was seeing very clearly just so many ways in which Paul demonstrates his love for the church.

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 And that was really, really encouraging for me

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 and really just a great picture of what our love should be like for those believers around us.

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 And so I'm going to structure the study in this way,

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 just looking at Paul's love for the church.

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 So if you're taking notes,

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 I'll just really have three points,

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 and they all begin with this statement.

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 Paul demonstrates his love for the church in his.

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 Okay, so three points.

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 Start with that.

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 Paul demonstrates his love for the church in his.

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 Okay, so point one.

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 Paul demonstrates his love for the church

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 and his concern for their physical needs.

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 We can see this a lot in verses one through six,

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 but it is not immediately apparent

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 because we don't know exactly why,

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 just from looking at this text,

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 why he's going to all these different places.

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 But if we look at a few of his letters,

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 we can really piece that together well.

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 So if you will turn with me to Romans 15.

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 Romans 15.

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 So toward the end of Paul's letter to the Romans,

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 he's talking about making a visit to them,

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 and that's the context where we'll pick up reading.

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 But he's explaining currently

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 that he is trying to get to Jerusalem,

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 doesn't want to visit them in Rome yet

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 because he's trying to get there,

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 because he's bringing support

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 to some poor believers that are there.

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 So let's read it in Romans 15,

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 verses 25 through 29.

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 So he's explaining why he can't come

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 and visit them right then.

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 So verse 25 says,

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 At present, however,

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 I am going to Jerusalem,

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 bringing aid to the saints.

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 For Macedonia and Achaia

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 have been pleased to make some contribution

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 for the poor among the saints of Jerusalem.

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 For they were pleased to do it,

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 and indeed they owe it to them.

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 For if the Gentiles have come

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 to share in their spiritual blessings,

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 they ought also to be of service to them

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 in material blessings.

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 When therefore I have completed this

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 and have delivered to them

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 what has been collected,

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 I will leave for Spain by way of you.

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 I know that when I come to you,

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 I will come in the fullness

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 of the blessing of Christ.

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 Okay.

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 So Paul could have used his time

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 he had here on this earth

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 in ministry in any way,

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 but he chooses to make a trip to Jerusalem

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 because he wanted to help

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 the poor brothers that were there.

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 He cared a lot about their physical needs.

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 He cared that they were doing well.

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 So here he's really just explaining

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 to the Romans that he needs

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 to make this trip to Jerusalem

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 before that he comes and visits them.

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 And so we can see from that

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 that that is what's going on

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 in chapter 20,

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 is he's trying to get to that trip,

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 all these different places

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 that are mentioned,

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 that's where he's going.

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 He's heading toward Jerusalem.

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 And because of why he's doing that

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 is just because he cares about their needs.

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 He wants to see them provided for.

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 Another passage that we can

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 gain a little bit of insight on this

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 is in 1 Corinthians 16.

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 So turn there with me

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 to 1 Corinthians 16.

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 So there's another passage

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 talking about the same collection

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 that he is making

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 for the church in Jerusalem.

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 So we'll look at verses 1 through 4 here.

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 So it says in 1 Corinthians 16, verse 1,

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 Now concerning the collection for the saints,

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 as I directed the churches of Galatia,

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 so you also are to do.

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 On the first day of every week,

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 each of you is to put something aside

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 and store it up as he may prosper.

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 So there will be no collecting when I come.

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 And when I arrive,

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 I will send those whom you credit

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 by letter to carry your gift to Jerusalem.

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 If it seems advisable that I should go also,

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 they will accompany me.

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 Okay, so we can learn a couple more things

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 about this collection from this passage.

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 The first thing is that he did not want this

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 to be spontaneous.

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 He wanted all the collecting to happen

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 before he gets there.

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 He didn't want this to be done

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 out of any sense of guilt

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 or out of any sense of,

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 oh, everyone else is giving to this cause.

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 I should too.

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 He wanted this to be thought out.

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 He wanted this to be planned.

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 In a book I've been reading with a few guys,

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 it's about musical worship.

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 Bob Coughlin makes this statement

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 that we like to think spontaneous ramblings

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 are more genuine than prepared thoughts,

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 but that is hardly ever true.

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 So there, Coughlin is talking about

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 actually figuring out exactly what we're going to say

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 before we're talking to a congregation

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 so that we can make sure

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 we're drawing people's minds to the right things.

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 This is the same concept

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 that Paul is talking about in this offering here.

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 He doesn't want it to be spontaneous.

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 He wants it to be thought through

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 of how can we serve these other believers here

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 and what would be the right way to do that.

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 And so it's not out of any desire

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 to just guilt people into doing something

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 or out of any sense of like,

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 everybody else is doing this,

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 so we need to do this.

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 It's more he wants people to have the heart

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 behind serving other people,

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 serving their physical needs here in this case.

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 And so this also,

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 this passage can also help us see a bit

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 of who all these people are back in Acts.

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 Verse 4 of chapter 20 back in Acts

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 says,

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 So these men came with him,

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 likely to protect the collection

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 that he was trying to get to Jerusalem from robbery,

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 and as really a bit of a layer of accountability there

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 to show that Paul is not using the money

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 for his own good

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 or just trying to sneak money away somehow,

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 just to prove to the churches

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 that he's being faithful to what he has set out to do.

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 And so really what we can see in our passage then,

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 as he's making this trip to Jerusalem

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 because he cares about the church's physical needs there,

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 he's using his time really well.

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 And so that brings us to our next point.

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 Paul demonstrates his love for the church

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 and his concern for their spiritual needs.

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 So Paul demonstrates his love for the church

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 and his concern for their spiritual needs.

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 So the first thing I want to note

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 is all the different times in verses 1 through 6

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 that we see that he encouraged different groups.

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 So first off, if you look in verse 1,

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 after the uproar in Ephesus had ceased,

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 he encouraged those believers that were there.

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 If you look in verse 2,

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 as he went through Macedonia,

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 it says that he had given them much encouragement.

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 Then note that he spent three months in Greece,

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 and he must have been faithful to preaching the gospel there

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 because he ended up with another plot against him by the Jews,

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 and he decided to go and continue to build up the churches

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 in Macedonia and Berea, Thessalonica, and Philippi.

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 Then in verse 6,

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 we see that they get to a place called Troas

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 where they stayed for a week.

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 And in verses 7 through 12,

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 we get a very detailed account

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 of what that looked like there.

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 Before we get into that account,

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 I think it would be helpful

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 to see a little bit of Paul's heart

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 in building up the church spiritually

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 because here we see that it's told

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 that he went and encouraged this group of believers.

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 He went and encouraged this group of believers.

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 But we don't see any actual spelling out

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 of what that looked like.

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 But because we have such, such, such a wealth

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 of Paul's writings in the New Testament,

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 we can see that pretty clearly

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 in a lot of other places.

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 So I'd like to look at a couple of spots

00:14:22.179 --> 00:14:23.700
 where we can see Paul praying

00:14:23.700 --> 00:14:25.759
 for believers in different areas.

00:14:26.259 --> 00:14:28.860
 So first off, let's turn to Ephesians 1.

00:14:34.460 --> 00:14:36.360
 So really what I'm doing with these passages

00:14:36.360 --> 00:14:39.360
 is trying to show us some of what Paul's heart is

00:14:39.360 --> 00:14:41.659
 in building up the church spiritually there.

00:14:44.279 --> 00:14:45.679
 So here in Ephesians 1,

00:14:45.779 --> 00:14:48.399
 this is a prayer of Paul's for the local church.

00:14:48.500 --> 00:14:50.460
 At Ephesus, the one we just,

00:14:50.759 --> 00:14:53.039
 in chapter 19, we'll hear about from Clay,

00:14:54.000 --> 00:14:55.299
 where the riot was and all that.

00:14:57.799 --> 00:15:00.419
 Okay, so this passage will sound pretty familiar

00:15:00.419 --> 00:15:02.000
 to those of you that were at the wedding yesterday.

00:15:03.480 --> 00:15:06.259
 So we're going to read verses 15 through 19 here.

00:15:06.820 --> 00:15:09.639
 So again, this is one of Paul's prayers

00:15:09.639 --> 00:15:10.620
 for the church at Ephesus.

00:15:11.299 --> 00:15:13.240
 So it says in verse 15,

00:15:13.240 --> 00:15:14.019
 And for this reason,

00:15:14.019 --> 00:15:16.340
 because I have heard of your faith in the Lord Jesus

00:15:16.340 --> 00:15:18.399
 and your love toward all the saints,

00:15:18.580 --> 00:15:20.879
 I do not cease to give thanks for you,

00:15:21.279 --> 00:15:22.680
 remembering you in my prayers,

00:15:22.919 --> 00:15:24.899
 that the God of our Lord Jesus Christ,

00:15:25.039 --> 00:15:26.039
 the Father of glory,

00:15:26.539 --> 00:15:28.159
 may give you the spirit of wisdom

00:15:28.159 --> 00:15:30.180
 and of revelation in the knowledge of him,

00:15:30.560 --> 00:15:32.379
 having the eyes of your hearts enlightened,

00:15:32.580 --> 00:15:33.940
 that you may know what is the hope

00:15:33.940 --> 00:15:34.919
 to which he has called you,

00:15:35.299 --> 00:15:37.220
 what are the riches of his glorious inheritance

00:15:37.220 --> 00:15:38.000
 in the saints,

00:15:38.000 --> 00:15:40.000
 and what is the immeasurable greatness

00:15:40.000 --> 00:15:41.980
 of his power toward us who believe

00:15:41.980 --> 00:15:44.080
 according to the working of his great might.

00:15:44.940 --> 00:15:46.139
 And we'll stop right there for now.

00:15:46.879 --> 00:15:49.120
 Here Paul writes that ever since he heard of their faith,

00:15:49.240 --> 00:15:53.120
 ever since he heard that they had put their faith in Christ,

00:15:53.200 --> 00:15:54.279
 he's given thanks for them.

00:15:54.559 --> 00:15:55.480
 It's the first thing he mentions.

00:15:56.200 --> 00:16:00.340
 Next thing is he is just list off

00:16:00.340 --> 00:16:02.740
 all these different things that he's praying for them.

00:16:02.740 --> 00:16:05.480
 He explodes into a bit of just a big,

00:16:05.480 --> 00:16:08.860
 talking about all the things that the Lord has done for them.

00:16:08.920 --> 00:16:09.659
 Look at verse 17.

00:16:10.879 --> 00:16:12.580
 That the God of our Lord Jesus Christ,

00:16:12.700 --> 00:16:13.720
 the Father of glory,

00:16:14.259 --> 00:16:15.860
 may give you the spirit of wisdom

00:16:15.860 --> 00:16:18.139
 and of revelation in the knowledge of him,

00:16:18.759 --> 00:16:20.879
 having the eyes of your hearts enlightened,

00:16:21.560 --> 00:16:23.200
 that you may know what is the hope

00:16:23.200 --> 00:16:24.259
 to which he has called you,

00:16:24.460 --> 00:16:26.460
 what are the riches of his glorious inheritance

00:16:26.460 --> 00:16:27.180
 in the saints,

00:16:27.800 --> 00:16:29.399
 and what is the immeasurable greatness

00:16:29.399 --> 00:16:31.159
 of his power towards us who believe

00:16:31.159 --> 00:16:33.539
 according to the working of his great might.

00:16:33.539 --> 00:16:36.259
 And so he wants these believers at Ephesus

00:16:36.259 --> 00:16:39.039
 to really understand what the Lord has done for them.

00:16:39.419 --> 00:16:41.259
 He wants them to understand his greatness,

00:16:41.439 --> 00:16:44.120
 what he has done for them in the gospel.

00:16:44.980 --> 00:16:45.480
 And so this,

00:16:45.759 --> 00:16:48.599
 we're really seeing Paul want this church

00:16:48.599 --> 00:16:50.539
 to have a big knowledge of the Lord

00:16:50.539 --> 00:16:53.919
 and just to be encouraged by that.

00:16:54.059 --> 00:16:55.459
 He wants the Lord to grant them

00:16:55.459 --> 00:16:57.059
 a spirit of wisdom and understanding

00:16:57.059 --> 00:16:58.819
 in that way.

00:16:58.820 --> 00:17:00.500
 So there's one spot

00:17:00.500 --> 00:17:02.720
 we can see a bit of Paul's heart

00:17:02.720 --> 00:17:04.799
 and wanting to build up the church spiritually.

00:17:05.519 --> 00:17:06.660
 Let's look at one more spot.

00:17:07.160 --> 00:17:08.320
 So turn to Colossians 1.

00:17:13.640 --> 00:17:15.740
 This one might even be a bit more detailed

00:17:15.740 --> 00:17:20.559
 of what we can see his care for for the church.

00:17:20.559 --> 00:17:31.559
 So looking at verses 9 through 14

00:17:31.559 --> 00:17:32.659
 here in Colossians 1.

00:17:33.539 --> 00:17:35.200
 And so from the day we heard,

00:17:35.480 --> 00:17:37.159
 we have not ceased to pray for you,

00:17:37.639 --> 00:17:38.759
 asking that you may be filled

00:17:38.759 --> 00:17:39.919
 with the knowledge of his will

00:17:39.919 --> 00:17:42.000
 and all spiritual wisdom and understanding,

00:17:42.379 --> 00:17:44.779
 so as to walk in a manner worthy of the Lord,

00:17:45.079 --> 00:17:46.099
 fully pleasing to him,

00:17:46.359 --> 00:17:47.899
 bearing fruit in every good work

00:17:47.900 --> 00:17:49.820
 and increasing in the knowledge of God,

00:17:50.580 --> 00:17:52.180
 being strengthened with all power

00:17:52.180 --> 00:17:53.700
 according to his glorious might,

00:17:54.180 --> 00:17:56.740
 for all endurance and patience with joy,

00:17:57.060 --> 00:17:58.160
 giving thanks to the Father

00:17:58.160 --> 00:17:59.840
 who has qualified you to share

00:17:59.840 --> 00:18:01.900
 in the inheritance of the saints in light.

00:18:02.580 --> 00:18:04.480
 He has delivered us from the domain of darkness

00:18:04.480 --> 00:18:06.060
 and transferred us to the kingdom

00:18:06.060 --> 00:18:07.140
 of his beloved Son,

00:18:07.540 --> 00:18:08.720
 in whom we have redemption,

00:18:09.200 --> 00:18:10.420
 the forgiveness of sins.

00:18:11.140 --> 00:18:13.180
 So Paul in his prayer here for the Colossians

00:18:13.180 --> 00:18:15.960
 is explaining what he wants for them even more.

00:18:15.960 --> 00:18:19.460
 He doesn't stop here at being filled

00:18:19.460 --> 00:18:20.680
 with the knowledge of the Lord's will

00:18:20.680 --> 00:18:22.259
 and all spiritual wisdom and understanding.

00:18:22.519 --> 00:18:24.279
 He presses that even further

00:18:24.279 --> 00:18:26.940
 so that because of their understanding in the Lord,

00:18:27.299 --> 00:18:29.200
 they will walk in a manner worthy of him,

00:18:29.640 --> 00:18:32.019
 that they'll bear fruit in every good work.

00:18:32.120 --> 00:18:33.960
 Since he heard that they were producing

00:18:33.960 --> 00:18:35.519
 that preliminary good fruit

00:18:35.519 --> 00:18:38.120
 that was proving that they had faith in the Lord,

00:18:38.460 --> 00:18:39.940
 he wants them to do what good trees do,

00:18:40.019 --> 00:18:42.120
 produce more and more and more fruit.

00:18:42.119 --> 00:18:45.859
 And so that is what Paul is wanting

00:18:45.859 --> 00:18:47.259
 for all the churches here.

00:18:47.319 --> 00:18:49.299
 He wants to give the Lord glory

00:18:49.299 --> 00:18:50.699
 and how that is done

00:18:50.699 --> 00:18:52.500
 is through building up the church.

00:18:52.939 --> 00:18:54.579
 It's through pouring into them

00:18:54.579 --> 00:18:57.019
 and then them being able to pour out to others.

00:18:57.139 --> 00:18:59.139
 It's in that bearing good fruit there.

00:18:59.879 --> 00:19:01.639
 And so he wants them to see them grow up

00:19:01.639 --> 00:19:02.839
 not only in their knowledge,

00:19:02.839 --> 00:19:04.579
 but also in their acting out of that

00:19:04.579 --> 00:19:05.599
 and that bearing good fruit

00:19:05.599 --> 00:19:07.659
 and pressing on further and further.

00:19:07.660 --> 00:19:10.840
 And thinking about how that's done.

00:19:11.460 --> 00:19:12.960
 In Romans 10, 17,

00:19:13.519 --> 00:19:15.120
 we hear that faith comes from hearing

00:19:15.120 --> 00:19:16.740
 and hearing through the word of Christ.

00:19:17.740 --> 00:19:20.560
 Think about what Paul is doing on these journeys.

00:19:21.019 --> 00:19:22.120
 He's heading to Jerusalem,

00:19:22.580 --> 00:19:24.940
 taking a very, just a monetary gift

00:19:24.940 --> 00:19:25.940
 to the church in Jerusalem.

00:19:26.420 --> 00:19:28.380
 But what is he doing all along the way?

00:19:29.160 --> 00:19:30.140
 He's preaching the word.

00:19:30.540 --> 00:19:31.460
 It's exactly what he's doing.

00:19:31.519 --> 00:19:33.540
 He's building them up spiritually.

00:19:33.539 --> 00:19:36.720
 And so that's what we see him doing here

00:19:36.720 --> 00:19:38.759
 in verses seven through 12.

00:19:39.319 --> 00:19:41.639
 We see him being very concerned

00:19:41.639 --> 00:19:42.759
 about their spiritual growth.

00:19:43.079 --> 00:19:44.799
 And so that is exactly what he's doing

00:19:44.799 --> 00:19:46.079
 all along the way.

00:19:46.159 --> 00:19:47.799
 We can see his heart in wanting this

00:19:47.799 --> 00:19:49.279
 for the churches to grow up

00:19:49.279 --> 00:19:50.839
 in their knowledge of the Lord

00:19:50.839 --> 00:19:52.559
 and to start acting that out

00:19:52.559 --> 00:19:54.519
 and that bearing good fruit.

00:19:55.920 --> 00:19:58.299
 Okay, so seeing his heart in that,

00:19:58.619 --> 00:20:00.440
 let's talk about this specific example

00:20:00.440 --> 00:20:01.980
 in Acts 20.

00:20:01.980 --> 00:20:04.339
 So that brings us to our next point.

00:20:06.140 --> 00:20:08.180
 Paul demonstrates his love for the church

00:20:08.180 --> 00:20:10.740
 in his persistence and tirelessness.

00:20:13.839 --> 00:20:16.299
 So Paul demonstrates his love for the church

00:20:16.299 --> 00:20:18.980
 in his persistence and tirelessness.

00:20:21.039 --> 00:20:24.559
 So with this, we're going to focus on

00:20:24.559 --> 00:20:27.160
 verses seven through 12 here in Acts 20.

00:20:28.299 --> 00:20:30.299
 So I pray none of you are sinking

00:20:30.299 --> 00:20:32.180
 sinking into a deep sleep at this point.

00:20:32.559 --> 00:20:34.720
 And I'm very excited

00:20:34.720 --> 00:20:36.460
 that no one's sitting in any windowsills.

00:20:39.960 --> 00:20:43.319
 So it's been a good while

00:20:43.319 --> 00:20:45.019
 since we've read this portion of the text.

00:20:45.119 --> 00:20:46.059
 Let's reread it together.

00:20:46.839 --> 00:20:48.740
 Verses seven through 12 here in Acts 20.

00:20:49.379 --> 00:20:50.079
 So it says,

00:20:50.079 --> 00:20:51.220
 On the first day of the week,

00:20:51.699 --> 00:20:53.720
 when we were gathered together to break bread,

00:20:54.500 --> 00:20:55.379
 Paul talked with them,

00:20:55.559 --> 00:20:57.220
 intending to depart on the next day,

00:20:57.619 --> 00:20:59.720
 and he prolonged his speech until midnight.

00:21:00.399 --> 00:21:02.119
 There were many lamps in the upper room

00:21:02.119 --> 00:21:02.919
 where we were gathered,

00:21:03.220 --> 00:21:04.740
 and a young man named Eutychus,

00:21:05.039 --> 00:21:05.899
 sitting at the window,

00:21:06.059 --> 00:21:07.199
 sank into a deep sleep

00:21:07.199 --> 00:21:08.759
 as Paul talked still longer.

00:21:09.419 --> 00:21:10.939
 And being overcome by sleep,

00:21:11.019 --> 00:21:12.559
 he fell down from the third story

00:21:12.559 --> 00:21:13.740
 and was taken up dead.

00:21:13.740 --> 00:21:15.460
 But Paul went down

00:21:15.460 --> 00:21:16.500
 and bent over him

00:21:16.500 --> 00:21:17.880
 and taking him in his arms said,

00:21:18.140 --> 00:21:19.039
 Do not be alarmed,

00:21:19.200 --> 00:21:20.259
 for his life is in him.

00:21:20.920 --> 00:21:22.079
 And when Paul had gone up

00:21:22.079 --> 00:21:23.440
 and had broken bread and eaten,

00:21:24.000 --> 00:21:25.819
 he conversed with them a long while

00:21:25.819 --> 00:21:27.720
 until daybreak and so departed.

00:21:28.359 --> 00:21:29.779
 And they took the youth away alive

00:21:29.779 --> 00:21:31.940
 and were not a little comforted.

00:21:32.839 --> 00:21:33.779
 So first off,

00:21:34.359 --> 00:21:35.660
 we can see super clearly

00:21:35.660 --> 00:21:36.519
 just from this,

00:21:36.700 --> 00:21:38.220
 he had so much persistence

00:21:38.220 --> 00:21:39.279
 with this group of believers.

00:21:39.279 --> 00:21:39.440
 believers.

00:21:39.940 --> 00:21:41.399
 We see so many times

00:21:41.399 --> 00:21:43.799
 that he is talking till midnight,

00:21:43.960 --> 00:21:46.180
 he ends up continuing his conversation

00:21:46.180 --> 00:21:47.660
 all the way till daybreak eventually.

00:21:48.500 --> 00:21:49.119
 And note here

00:21:49.119 --> 00:21:50.099
 that he was planning on

00:21:50.099 --> 00:21:51.119
 heading out the next day.

00:21:51.460 --> 00:21:52.779
 He wanted to get to Jerusalem.

00:21:52.920 --> 00:21:54.619
 He was trying to make it there

00:21:54.619 --> 00:21:55.779
 by the day of Pentecost.

00:21:55.960 --> 00:21:57.000
 So it wasn't like he had

00:21:57.000 --> 00:21:57.940
 all kinds of time.

00:21:58.039 --> 00:22:00.079
 He was trying to be on a journey there.

00:22:00.839 --> 00:22:02.759
 But Paul loves the Lord,

00:22:03.000 --> 00:22:03.839
 and because of that,

00:22:03.899 --> 00:22:05.180
 he loves the Lord's people.

00:22:05.480 --> 00:22:08.240
 And so he did not just keep going

00:22:08.240 --> 00:22:10.339
 and keep pressing on,

00:22:10.460 --> 00:22:11.420
 hurrying on this journey.

00:22:11.880 --> 00:22:13.779
 He was so available to them

00:22:13.779 --> 00:22:15.180
 and so persistent with them

00:22:15.180 --> 00:22:18.440
 and just tireless in his efforts here.

00:22:19.779 --> 00:22:21.440
 And so since he loves these people,

00:22:21.500 --> 00:22:23.059
 he wants them to be built up in the Lord.

00:22:23.160 --> 00:22:25.359
 And that is what we can see him doing.

00:22:25.460 --> 00:22:26.819
 And so he preaches and he preaches

00:22:26.819 --> 00:22:28.279
 and he preaches all the way until midnight.

00:22:28.440 --> 00:22:29.359
 And then he keeps preaching

00:22:29.359 --> 00:22:30.299
 and preaching and preaching.

00:22:31.640 --> 00:22:33.099
 The text almost seems to make

00:22:33.099 --> 00:22:34.180
 a bit of fun of him here.

00:22:35.359 --> 00:22:36.460
 So as Luke's writing,

00:22:36.460 --> 00:22:38.340
 he's like, yeah, Paul prolonged his speech

00:22:38.340 --> 00:22:39.019
 until midnight.

00:22:40.000 --> 00:22:41.559
 And talks about the young man

00:22:41.559 --> 00:22:42.660
 drifting into a deep sleep

00:22:42.660 --> 00:22:44.440
 as Paul talked still longer.

00:22:45.840 --> 00:22:47.340
 To me, it sounds a bit like

00:22:47.340 --> 00:22:48.940
 the old Thursday night Bible studies

00:22:48.940 --> 00:22:51.539
 for those of us that remember that

00:22:51.539 --> 00:22:53.840
 of still talking and it's 1130.

00:22:54.299 --> 00:22:54.700
 I don't know.

00:22:55.259 --> 00:22:57.319
 So in that context,

00:22:57.400 --> 00:22:58.440
 we see this poor guy.

00:22:58.799 --> 00:23:00.079
 He's late at night.

00:23:00.160 --> 00:23:01.620
 It's really stuffy in this room.

00:23:01.680 --> 00:23:04.100
 All these lamps probably made it really warm.

00:23:04.099 --> 00:23:06.159
 And he's trying to get fresh air

00:23:06.159 --> 00:23:07.159
 sitting in this window sill,

00:23:07.259 --> 00:23:09.119
 trying to do his best to stay awake.

00:23:10.279 --> 00:23:11.319
 But he couldn't do it.

00:23:11.859 --> 00:23:13.639
 And so that being said,

00:23:13.879 --> 00:23:14.579
 he fell asleep.

00:23:14.659 --> 00:23:15.639
 He's probably like this

00:23:15.639 --> 00:23:17.059
 and just falls asleep,

00:23:17.139 --> 00:23:17.919
 falls out the window.

00:23:19.219 --> 00:23:20.579
 And how terrible that had to be,

00:23:20.619 --> 00:23:21.639
 how much of an embarrassment

00:23:21.639 --> 00:23:22.359
 that had to be

00:23:22.359 --> 00:23:24.719
 with this probably great preaching here.

00:23:25.059 --> 00:23:25.919
 And he falls asleep

00:23:25.919 --> 00:23:27.219
 and falls out the window.

00:23:27.719 --> 00:23:28.719
 In verse nine there,

00:23:29.159 --> 00:23:30.579
 it says he was taken up dead.

00:23:31.419 --> 00:23:32.399
 If you study that word,

00:23:32.400 --> 00:23:34.320
 that literally means that he was dead.

00:23:34.460 --> 00:23:36.460
 It does not mean that he was just injured

00:23:36.460 --> 00:23:37.460
 or knocked out or something.

00:23:37.560 --> 00:23:38.600
 It means he was dead.

00:23:40.340 --> 00:23:41.840
 So, and another thing

00:23:41.840 --> 00:23:43.220
 that we can remember about this

00:23:43.220 --> 00:23:44.160
 is Luke wrote this.

00:23:44.380 --> 00:23:45.160
 Luke was a physician.

00:23:45.540 --> 00:23:47.060
 He was very, very, very qualified

00:23:47.060 --> 00:23:49.360
 to determine whether he was actually dead or not.

00:23:49.440 --> 00:23:50.019
 He was dead.

00:23:51.880 --> 00:23:53.040
 And so Paul went down

00:23:53.040 --> 00:23:54.240
 and he took him up in his arms

00:23:54.240 --> 00:23:55.320
 and he was alive again.

00:23:55.400 --> 00:23:57.120
 The Lord raised him from the dead.

00:23:57.180 --> 00:23:58.519
 This is definitely a miracle.

00:23:58.519 --> 00:24:00.960
 I believe it would be appropriate here

00:24:00.960 --> 00:24:01.740
 to talk about

00:24:01.740 --> 00:24:03.859
 why we see miracles like this

00:24:03.859 --> 00:24:05.420
 and what is going on

00:24:05.420 --> 00:24:06.940
 in scripture.

00:24:07.099 --> 00:24:08.319
 And we've talked about that a lot,

00:24:08.440 --> 00:24:10.139
 especially when going through Mark,

00:24:10.240 --> 00:24:12.000
 just to restate a few things

00:24:12.000 --> 00:24:13.680
 that we talked about back then.

00:24:14.279 --> 00:24:15.079
 They're never meant

00:24:15.079 --> 00:24:16.420
 to draw glory to themselves,

00:24:16.680 --> 00:24:17.180
 but they're meant

00:24:17.180 --> 00:24:18.799
 to push glory to the Lord.

00:24:19.779 --> 00:24:21.039
 John MacArthur often says

00:24:21.039 --> 00:24:22.019
 that the purpose of miracles

00:24:22.019 --> 00:24:23.940
 is always to increase faith.

00:24:24.579 --> 00:24:27.019
 That's exactly what happened here.

00:24:27.019 --> 00:24:28.859
 Notice in verses 11 and 12,

00:24:29.460 --> 00:24:30.440
 they go up and eat

00:24:30.440 --> 00:24:31.799
 and conversed all the way

00:24:31.799 --> 00:24:32.559
 until daybreak

00:24:32.559 --> 00:24:34.160
 and were not a little comforted.

00:24:35.019 --> 00:24:37.200
 So the miracle that the Lord did here

00:24:37.200 --> 00:24:38.079
 gave validation

00:24:38.079 --> 00:24:39.599
 to the apostle Paul's authority

00:24:39.599 --> 00:24:41.480
 and comforted all those

00:24:41.480 --> 00:24:42.160
 that were there.

00:24:43.879 --> 00:24:45.720
 And so we see it bringing glory

00:24:45.720 --> 00:24:47.220
 to the Lord in this case.

00:24:47.299 --> 00:24:48.440
 It validated the gospel.

00:24:48.619 --> 00:24:50.299
 It showed that Paul had the authority

00:24:50.299 --> 00:24:52.500
 there to be speaking these things.

00:24:53.359 --> 00:24:54.940
 I'm sure he had their full attention

00:24:54.940 --> 00:24:56.220
 after something like that happened.

00:24:57.019 --> 00:24:59.619
 Um, so when they go back in,

00:24:59.680 --> 00:25:00.759
 they continued to converse

00:25:00.759 --> 00:25:02.559
 and, um, were comforted

00:25:02.559 --> 00:25:04.400
 all the way till the next morning.

00:25:05.539 --> 00:25:07.660
 So remember that Paul

00:25:07.660 --> 00:25:08.759
 was wanting to leave,

00:25:08.859 --> 00:25:09.960
 keep going on his journey

00:25:09.960 --> 00:25:12.319
 to Jerusalem this next day.

00:25:13.099 --> 00:25:14.220
 And so he did.

00:25:14.339 --> 00:25:15.319
 So the next morning,

00:25:15.319 --> 00:25:17.339
 um, he wanted to keep

00:25:17.339 --> 00:25:18.299
 going on his journey

00:25:18.299 --> 00:25:19.420
 to serve the physical needs

00:25:19.420 --> 00:25:20.379
 of the Jerusalem church.

00:25:20.619 --> 00:25:21.980
 He didn't tarry much longer.

00:25:22.079 --> 00:25:23.359
 He just goes and starts up

00:25:23.359 --> 00:25:23.879
 on his journey.

00:25:23.880 --> 00:25:25.640
 Um, let's look at verses

00:25:25.640 --> 00:25:27.080
 13 through 16 with that.

00:25:29.320 --> 00:25:31.300
 So in verse 13 says,

00:25:31.420 --> 00:25:32.400
 but going ahead to the ship,

00:25:32.480 --> 00:25:33.660
 we set sail for Assos

00:25:33.660 --> 00:25:35.160
 intending to take Paul

00:25:35.160 --> 00:25:35.760
 aboard there.

00:25:36.000 --> 00:25:37.120
 So he had arranged

00:25:37.120 --> 00:25:37.940
 intending himself

00:25:37.940 --> 00:25:38.760
 to go by land.

00:25:38.759 --> 00:25:41.500
 And when he met us at Assos,

00:25:41.559 --> 00:25:42.379
 we took him on board

00:25:42.379 --> 00:25:43.240
 and went to Middeline.

00:25:43.740 --> 00:25:44.579
 And sailing from there,

00:25:44.640 --> 00:25:45.720
 we came the following day

00:25:45.720 --> 00:25:46.539
 opposite Chios.

00:25:46.839 --> 00:25:47.660
 The next day,

00:25:47.720 --> 00:25:48.519
 we touched at Samos.

00:25:48.759 --> 00:25:49.759
 And the day after that,

00:25:49.799 --> 00:25:50.660
 we went to Miletus.

00:25:51.240 --> 00:25:52.119
 For Paul had decided

00:25:52.119 --> 00:25:53.220
 to sail past Ephesus

00:25:53.220 --> 00:25:54.319
 so that he might not

00:25:54.319 --> 00:25:55.539
 have to spend time in Asia.

00:25:55.980 --> 00:25:56.799
 For he was hastening

00:25:56.799 --> 00:25:57.559
 to be at Jerusalem,

00:25:57.759 --> 00:25:58.400
 if possible,

00:25:58.400 --> 00:25:59.700
 on the day of Pentecost.

00:26:00.759 --> 00:26:03.140
 So, Paul on his way

00:26:03.140 --> 00:26:03.599
 to Jerusalem,

00:26:04.079 --> 00:26:05.039
 still seeing that

00:26:05.039 --> 00:26:05.819
 this whole time,

00:26:05.819 --> 00:26:06.579
 he's really been

00:26:06.579 --> 00:26:07.639
 on his way to Jerusalem,

00:26:08.220 --> 00:26:09.659
 but stopping so often

00:26:09.659 --> 00:26:11.079
 and encouraging the church

00:26:11.079 --> 00:26:13.220
 while he's there.

00:26:13.619 --> 00:26:14.639
 And that is really

00:26:14.639 --> 00:26:16.439
 the biggest thing

00:26:16.439 --> 00:26:17.439
 that this passage

00:26:17.439 --> 00:26:18.899
 really showed me

00:26:18.899 --> 00:26:20.079
 in this crazy story

00:26:20.079 --> 00:26:22.319
 and in all this geography

00:26:22.319 --> 00:26:23.639
 and all these people mentioned.

00:26:24.619 --> 00:26:26.480
 Paul is so persistent

00:26:26.480 --> 00:26:28.319
 and he is so tireless

00:26:28.319 --> 00:26:28.919
 in his efforts

00:26:28.919 --> 00:26:30.619
 to as he's making this journey

00:26:30.619 --> 00:26:31.599
 with the intention

00:26:31.599 --> 00:26:32.519
 of getting to Jerusalem

00:26:32.519 --> 00:26:33.599
 and not wasting

00:26:33.599 --> 00:26:34.339
 a whole lot of time

00:26:34.339 --> 00:26:34.879
 of getting there,

00:26:34.880 --> 00:26:36.280
 he wants to see

00:26:36.280 --> 00:26:37.160
 the church built up.

00:26:37.380 --> 00:26:38.740
 He cares about God's people

00:26:38.740 --> 00:26:40.860
 and so he wants to stop

00:26:40.860 --> 00:26:42.020
 every chance he gets

00:26:42.020 --> 00:26:43.100
 and preach.

00:26:43.520 --> 00:26:44.440
 He wants to encourage

00:26:44.440 --> 00:26:45.660
 all those along the way.

00:26:47.580 --> 00:26:49.000
 And in Paul's second letter

00:26:49.000 --> 00:26:50.240
 to the Corinthians,

00:26:51.020 --> 00:26:51.780
 he makes a statement

00:26:51.780 --> 00:26:52.780
 that I will most gladly

00:26:52.780 --> 00:26:54.520
 spend and be spent

00:26:54.520 --> 00:26:55.780
 for your souls.

00:26:56.740 --> 00:26:57.580
 Makes a statement

00:26:57.580 --> 00:26:59.540
 that he's going to go

00:26:59.540 --> 00:27:01.020
 with everything he's got

00:27:01.020 --> 00:27:02.060
 for the benefit

00:27:02.060 --> 00:27:03.280
 of the church.

00:27:03.279 --> 00:27:04.799
 That should be true

00:27:04.799 --> 00:27:05.240
 of us.

00:27:05.639 --> 00:27:06.440
 That should be true

00:27:06.440 --> 00:27:07.839
 of all of our interactions

00:27:07.839 --> 00:27:09.160
 to serve the physical needs

00:27:09.160 --> 00:27:10.019
 and even more so

00:27:10.019 --> 00:27:10.980
 the spiritual needs

00:27:10.980 --> 00:27:12.059
 of the church around us.

00:27:12.480 --> 00:27:13.319
 We should want,

00:27:13.539 --> 00:27:14.559
 because they're our family,

00:27:14.680 --> 00:27:15.319
 because the Lord

00:27:15.319 --> 00:27:16.740
 has made us

00:27:16.740 --> 00:27:17.720
 all his people,

00:27:18.000 --> 00:27:18.619
 we should want

00:27:18.619 --> 00:27:20.079
 to serve each other.

00:27:20.859 --> 00:27:21.619
 This passage

00:27:21.619 --> 00:27:22.399
 really reminded me

00:27:22.399 --> 00:27:23.299
 of Jesus' words

00:27:23.299 --> 00:27:24.859
 in Matthew 20,

00:27:25.859 --> 00:27:27.619
 verses 27 and 28.

00:27:27.619 --> 00:27:44.179
 Here Paul is spending

00:27:44.179 --> 00:27:45.719
 his life for the benefit

00:27:45.719 --> 00:27:46.359
 of the church.

00:27:46.859 --> 00:27:48.379
 Just as Christ spent

00:27:48.379 --> 00:27:49.239
 his life for the benefit

00:27:49.239 --> 00:27:50.139
 of the church,

00:27:50.199 --> 00:27:51.219
 just in different ways,

00:27:51.699 --> 00:27:53.000
 the Lord gave his life

00:27:53.000 --> 00:27:54.920
 up in taking the sin

00:27:54.920 --> 00:27:56.819
 that we have committed

00:27:56.819 --> 00:27:58.160
 and dying the death

00:27:58.160 --> 00:27:59.279
 for that there on the cross

00:27:59.279 --> 00:28:00.859
 so that for those of us

00:28:00.859 --> 00:28:01.900
 that put faith in him,

00:28:02.039 --> 00:28:03.819
 we can be free

00:28:03.819 --> 00:28:04.559
 from that sin,

00:28:04.640 --> 00:28:05.480
 we can have a right

00:28:05.480 --> 00:28:06.420
 standing with God.

00:28:07.059 --> 00:28:08.000
 Paul gave up his life

00:28:08.000 --> 00:28:09.259
 to build up the church.

00:28:09.460 --> 00:28:10.440
 He gave up his life

00:28:10.440 --> 00:28:12.859
 fully in everything he did.

00:28:12.920 --> 00:28:14.259
 He was going on a mission

00:28:14.259 --> 00:28:15.059
 to Jerusalem,

00:28:15.640 --> 00:28:16.359
 but he was stopping

00:28:16.359 --> 00:28:17.299
 and preaching the gospel

00:28:17.299 --> 00:28:18.240
 everywhere he went.

00:28:18.240 --> 00:28:21.660
 And so in that same way,

00:28:21.720 --> 00:28:23.059
 that is the same model

00:28:23.059 --> 00:28:24.140
 that we should be following.

00:28:24.319 --> 00:28:25.339
 We should not be seeking

00:28:25.339 --> 00:28:26.460
 to be served

00:28:26.460 --> 00:28:27.220
 by those around us,

00:28:27.220 --> 00:28:27.880
 but to serve,

00:28:27.980 --> 00:28:29.359
 to give up our lives

00:28:29.359 --> 00:28:31.240
 just as the Lord

00:28:31.240 --> 00:28:32.640
 has given up his,

00:28:33.259 --> 00:28:34.299
 to seek the interest

00:28:34.299 --> 00:28:35.859
 of those around us

00:28:35.859 --> 00:28:36.720
 and not our own.

00:28:39.120 --> 00:28:40.500
 And so I think

00:28:40.500 --> 00:28:41.180
 it would be fitting

00:28:41.180 --> 00:28:43.079
 also just to remember

00:28:43.079 --> 00:28:44.620
 what Paul,

00:28:45.839 --> 00:28:47.200
 what his motivation is here.

00:28:47.200 --> 00:28:48.480
 And that's what the Lord

00:28:48.480 --> 00:28:49.580
 has done for him.

00:28:50.360 --> 00:28:50.720
 That's it.

00:28:50.799 --> 00:28:52.120
 He knew that he was a sinner

00:28:52.120 --> 00:28:53.039
 and had committed sin

00:28:53.039 --> 00:28:55.660
 against an all-righteous

00:28:55.660 --> 00:28:56.740
 and all-holy God

00:28:56.740 --> 00:28:58.600
 that he could never pay

00:28:58.600 --> 00:28:59.819
 a debt back to.

00:29:00.759 --> 00:29:01.460
 And he knows,

00:29:01.580 --> 00:29:02.920
 just as he wrote

00:29:02.920 --> 00:29:03.740
 in Romans 3,

00:29:04.360 --> 00:29:05.039
 that God has been

00:29:05.039 --> 00:29:05.660
 a planning God

00:29:05.660 --> 00:29:07.559
 and he planned to be just

00:29:07.559 --> 00:29:09.600
 and also to be the justifier

00:29:09.600 --> 00:29:11.319
 of those that believe in him.

00:29:12.200 --> 00:29:13.480
 And how great that is

00:29:13.480 --> 00:29:14.080
 that the Lord

00:29:14.080 --> 00:29:15.720
 has not compromised

00:29:15.720 --> 00:29:16.720
 his attributes

00:29:16.720 --> 00:29:18.500
 of his justice

00:29:18.500 --> 00:29:19.220
 and his holiness,

00:29:19.819 --> 00:29:20.900
 but he has made a way

00:29:20.900 --> 00:29:22.720
 for us to be reconciled

00:29:22.720 --> 00:29:23.079
 to him.

00:29:24.259 --> 00:29:25.259
 And that is not

00:29:25.259 --> 00:29:27.440
 done without

00:29:27.440 --> 00:29:28.980
 a huge price.

00:29:29.079 --> 00:29:29.920
 That is not done

00:29:29.920 --> 00:29:31.140
 without, in fact,

00:29:31.220 --> 00:29:32.620
 without an infinite price

00:29:32.620 --> 00:29:33.220
 being paid

00:29:33.220 --> 00:29:34.400
 by Christ.

00:29:35.200 --> 00:29:36.559
 And so just as Christ

00:29:36.559 --> 00:29:37.880
 gave up his life

00:29:37.880 --> 00:29:38.700
 in that way

00:29:38.700 --> 00:29:39.299
 as a ransom

00:29:39.299 --> 00:29:39.960
 for many,

00:29:40.380 --> 00:29:41.039
 for us,

00:29:41.360 --> 00:29:42.279
 that's how we're welcomed

00:29:42.279 --> 00:29:43.639
 in to this family,

00:29:44.180 --> 00:29:45.519
 we should do the same.

00:29:45.619 --> 00:29:46.180
 We should follow

00:29:46.180 --> 00:29:47.319
 in that example

00:29:47.319 --> 00:29:48.139
 and that the example

00:29:48.139 --> 00:29:49.039
 that Paul gave us

00:29:49.039 --> 00:29:49.980
 in his tirelessness,

00:29:50.619 --> 00:29:51.339
 his persistence

00:29:51.339 --> 00:29:52.099
 with the church

00:29:52.099 --> 00:29:54.259
 for their physical needs

00:29:54.259 --> 00:29:55.059
 and also for their

00:29:55.059 --> 00:29:55.639
 spiritual needs.

00:29:55.700 --> 00:29:56.500
 We should do the same.

00:29:56.879 --> 00:29:57.599
 We should follow

00:29:57.599 --> 00:29:58.200
 in that.

00:29:59.559 --> 00:30:00.639
 To be typical,

00:30:01.059 --> 00:30:02.139
 I'll end with

00:30:02.139 --> 00:30:02.879
 a Spurgeon quote.

00:30:02.880 --> 00:30:06.500
 It says,

00:30:06.780 --> 00:30:07.540
 Not for yourself,

00:30:07.960 --> 00:30:08.560
 O church,

00:30:08.640 --> 00:30:09.420
 do you exist

00:30:09.420 --> 00:30:10.460
 any more

00:30:10.460 --> 00:30:11.860
 than Christ existed

00:30:11.860 --> 00:30:12.460
 for himself.

00:30:13.800 --> 00:30:14.640
 Let that be true

00:30:14.640 --> 00:30:15.320
 of us this morning.

00:30:15.500 --> 00:30:15.820
 Let's pray.