WEBVTT

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 Well, good morning, everyone. And let me add my welcome. My name is Graham. I'm the pastor

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 here at the church, and it's just so wonderful to see so many folks out with us. And how

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 good was that to watch the Nativity? Love the wise men running around the stage. That

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 was my personal highlight. But fantastic to celebrate the birth of Christ. It's just such

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 an incredible season. I wonder what the first Christmas song this year was that you heard.

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 I was walking through, I think it was Cameron Toll the other day, and I heard on the sound

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 system, whatever it was, I heard Mariah Carey. Is that how you say it? Carey? I don't know.

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 Her song that she's been living off for years and years and years, and I dread to think the

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 royalties that she makes every time we hear and play that song. Her song, All I Want for

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 Christmas Is You. I wonder what you first heard. Little known fact about Mariah Carey, which

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 I'm sure will massively appeal to those of you here today like me who are really into

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 organizing, right? Planning is your thing. How about this? In 2010, Mariah Carey gave birth

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 to twins. Gave birth to twins, and here's what appealed to my sense of planning. Four things,

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 okay? She gave birth at nine o'clock on a Monday morning, I think. She gave birth on her wedding

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 anniversary, which I think was pretty cool. Number three, she instructed the midwives to play the

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 music from her 1995 live tour in the background as the birth was going on, and she instructed them

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 four to deliver the babies at the precise moment when her favorite track came on, at the end of the

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 track when the crowd applauded her so that her babies would come into the world with applause.

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 And the thing about Mariah Carey is that that happened exactly how she planned it. Now, of course,

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 there's give and take. You can't plan everything, can you? But for her, that's exactly how it happened.

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 How about that for a planned birth? Does that appeal to your sense of organization? And on the dot, it does

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 to me. And I wonder if you think about the original Christmas story, and you think to yourself,

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 I really wish that Mariah Carey was there back in the first century to give Mary and Joseph a few

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 tips as how to plan a birth. Because we look at this story, do we not? And we see, in contrast,

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 a birth that is ruled by absolute chaos, that is ruled by randomness. What is going on? I'll give

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 you two reasons why I think for us this looks chaotic. Okay, here's the first one. Talk about bad timing.

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 Because there is a king on the throne. He's ruling over that region where Jerusalem is. And he's not just

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 any king. He's King Herod, the guy who's got a track record of paranoia, of outbursts, of anger,

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 of murder at the slightest with any rival to his throne. So talk about a bad time for a king to be born.

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 And talk about a bad place. I mean, Mary and Joseph aren't from Bethlehem. They are from Nazareth.

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 And so this inconvenient census has meant that they have had to travel all the way from Nazareth to

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 Bethlehem, a huge journey at the best of times, let alone with a heavily pregnant Mary who's about to

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 give birth imminently. So they are not enjoying the comforts of a home birth. If it's to travel a huge

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 way for Jesus to be born. And so we look at that and we think to ourselves, surely that is utter chaos.

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 Utter chaos.

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 And yet standing behind this birth is a God who is in control of every single detail. And he's not just

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 like a grand master chess player who's a few moves ahead of his opponent. Actually, the Bible would say

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 this God knows the end from the beginning. And what a comfort today as we live at a time

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 when the future feels so fearfully uncertain. And I wonder if you've come in here today fearful

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 about what the next days and weeks and months might hold. Does it not feel that as a society that

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 we're in this kind of pandemic game of snakes and ladders? And we were so making our way up that

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 board, rolling high numbers for so long, and perhaps we've just hit the snake and we've started

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 to slide down. And the thing is, we've got no idea how big the snake is. Well, this is a loving invitation

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 to come and know the God who's in control of all things. And so here is a birth that's happened

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 precisely and profoundly in the right place at the right time, according to the good eternal purposes

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 of the God of the Bible. What we've been doing as a church family in the run up to Christmas is we've

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 just been journeying with Matthew. And we've been thinking about how Matthew, one of Jesus' 12 disciples,

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 a historian, has recorded these details so that his generation of Jews and every generation ever since

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 will know about this man Jesus, know who he is, know how he was born, know about his life, know about his

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 death, know about his resurrection. And so Matthew wants us to know certain things about the birth.

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 We've been thinking about the fact that this is not just a random event, that Matthew keeps using

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 this word fulfilled, as if to say this is going down exactly how God planned it. And in terms of

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 the birth, we might look at it and see chaos, but Matthew looks at it and sees and says glorious.

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 It is glorious because he sees in the birth of Jesus the very fulfillment of everything that God

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 had promised about the birth of his king. Now, what is it that Matthew sees as being fulfilled? That's

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 a question we've been thinking about. Today, really quickly, is all about the place. Now, if you've

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 got the Bible open in front of you, and the words will go on the screen as we go kind of through it,

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 Matthew focuses in on Bethlehem. If you've got the text here, you see Matthew references Bethlehem

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 four times in these short verses, four times. Five of them if you include verse 16 of Matthew chapter 2.

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 So Matthew thinks it's really important that his readers know where Jesus was born. Let me give you

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 a couple of things to notice about this. Let me tell you firstly why it was hugely fitting

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 that Jesus was born in Bethlehem. And we'll pick it up if you've got it there in verse 5 of chapter 2.

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 Events happening after Jesus was born.

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 And after Herod has summoned the Jewish religious rulers and asked them if they know the whereabouts

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 of this birth. And they reply, in Bethlehem in Judea, they replied, for this is what the prophet

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 has written. Now, the prophet that they are quoting there is a man called Micah. He's a contemporary of

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 Isaiah. He's God's messenger roughly kind of 700 BC. And what's important is that Micah in his short

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 letter is addressing the people of God when they are behaving terribly and when the Assyrian army,

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 their enemy, is advancing mightily. And all the way through the book of Micah, as he brings his,

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 God's word to his people, the appeal is as Assyria gets bigger, as the enemy comes to the forefront,

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 the answer is not to be scared. The answer is to trust in this God. And particularly to trust in the

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 king who God will raise up for his people, who is everything that the current king in Israel isn't.

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 And this king will come from Bethlehem. Now, you read around in this, historians generally agree that

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 you're looking at a town with most likely under 1,000 people. Some even put that it's something

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 more like 300 people. So this is a very small place. And truth be told, there ain't a lot happening in

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 Bethlehem other than sheep. It's all that kind of happens in Bethlehem. Nobody's booking a jet two

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 holiday to Bethlehem. That's the kind of idea we're meant to get as we read Matthew 2. This says a

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 little town of no renown. But what is significant about Bethlehem is that this is the birthplace of

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 King David. This is the birthplace of the king par excellence in Israel. The king who God said was a

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 man after his own heart. And he was born in Bethlehem. He was from this place. And so when God says,

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 it's from Bethlehem that my king is going to come, it's almost as if he's saying, there's a new and

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 better David on the way. There's a new and better David that I'm going to raise up for my people.

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 And so the question is, how is he new and better, this king that God is going to raise up?

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 He's new and better because of who he is. Everything about this birth speaks of lowliness.

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 Everything about it screams humility and service and giving yourself in sacrifice for others.

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 And in a week where there have been big questions surrounding our leaders and how they have used

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 their power and their influence and their position and their privilege to flaunt certain rules,

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 God's king is the opposite. He is the one who laid aside power and position and took on a lifestyle

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 that Bethlehem perfectly embodies. This is God's king. The way of God, the way of the kingdom

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 is radically different to the way of the world. Now talk about, we always talk about, don't we,

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 the people who never forgot their roots. How true of this Jesus? How true of this Jesus?

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 This is who he is, the servant king born in Bethlehem. And this king's origins, do you see,

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 his beginnings are from ancient of times, says Micah. So in this king is found a wisdom that

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 surpasses humanities. In this king is found a love that excels anything you and I have ever

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 known. How new and better? Well, secondly, because of what he will do. God's people who know all about

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 division and inviting and soon will know exile in the context of Micah. God is saying that this king

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 that he will raise up will bring about restoration and unity. He will be the one that gathers his people

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 from all over the world. And he will be their shepherd. It's the most incredible description

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 that we get of Jesus, of this God, that his life will be about binding up people's wounds,

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 about protecting them from ultimate harm, about providing for their every need,

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 about leading them to safe pastures, about giving direction for their weary souls.

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 And so that is why, if we're here today, that's why we sang earlier on,

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 O come, O come, all ye unfaithful. Because how many of us here today do not feel that we can honestly

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 say that we have life sorted? And yet this king has come to give his life for us. This king has come

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 to serve us, not to be served. This is who God's king is. And I wonder if those words about who the

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 shepherd will be are just the ones that you need to hear today. This is who Jesus is.

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 And thirdly, because of what he will be. Those who come to him, he will give them rest for their

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 weary souls. And his greatness will be known the world over. Do you see that? As outsiders,

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 foreigners, people from all over the world will come to see the greatness of this God. And how true

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 is that of us here today? If you want to see the fulfillment of this all these years later, look at

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 the church. People from all over the world, all sorts of different people. Here today will just be a

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 microcosm of what God has done. People from all over the world, different ages and stages, doing

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 different things. And yet united by this one thing that we love the king who served us. And it's a joy

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 to worship him. And all of a sudden, you see with that background, you understand what role these

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 magi from the east are playing in this story. Because it does seem, doesn't it, just a bit weird. What's

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 going on here? Until you understand that here is the people of the world coming in to worship God's king.

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 This bunch of pagan astrologers, right? They ain't amateur stargazers. This is what they do. They're pagan

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 astrologers. They know the stars. Likely there was a comet that they followed. Again, if you want, so we don't

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 have time to do that this morning, but if you want more information on the historicity of that, I can recommend

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 some cracking resources for you. But this is what they are seeing. There's something going on in the skies that's

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 drawing their attention. But more than that, why have they come? It's explicit in the text. They have

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 come not to inquire about God's king. They have come not to admire God's king. They have come to worship

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 God's king. See what's going on. Mike is saying that God will raise up for you a greater king from

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 Bethlehem. And Matthew has written this down and he's exclaiming to us, this king that God promised

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 from Bethlehem is here. He's here. And God is saying to a weary world, what do you make of my king?

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 And secondly, let me just tell you why it was hugely revealing that Jesus was rejected in Jerusalem.

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 So with the child Jesus and his parents, they're in the house in Bethlehem. Matthew records two reactions

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 to Bethlehem's king that happened back in the capital. The first is from King Herod. There's a new

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 king on his patch. There's turf wars going on here. This is an all-out worship war. There's a rival to his

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 throne. And Herod reacts to the news with hostility. No way I'm sharing it with him. This king.

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 Herod reacts with hostility. And the other reaction from the religious rulers is apathy.

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 Because here's the thing, when Herod asks them, do you know where the king,

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 God's king is going to be born? They don't shrug their shoulders.

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 They don't say beats me. They know the answer. Did you notice that? They know where this king is going

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 to be born. You're looking for the perfect panel for the Eggheads Christmas special, Christmas birth.

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 These are your guys that you want on your team. They know the answer. But it means absolutely nothing

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 to them. So we've got three reactions here. Herod reacts with hostility. The religious gurus act with apathy.

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 And the magi, the ones who shouldn't have got this, but did. They react with worship.

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 Here's sometimes what I see in my social media feed. People post pictures of things, different textures

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 of toast, or a chart with different strengths of coffee. And it's safe to say, which one are you?

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 You ever seen these kind of things? Which one are you? Here's what I want to do. I want to take that

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 and superimpose it on Matthew chapter 2. And this is what Matthew invites us to do here and say,

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 friends, which one are you? Which one are you? Is there war against this king in your heart today?

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 The natural inclination of all of our sinful hearts that I don't want this king. I'm not sharing with

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 this king. If that's you here today, would I lovingly plead with you. Do you know who this king is?

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 Have you read the scriptures for yourself? It seems to me that would be a very logical thing to do,

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 to read about this man, Jesus. Are you like King Herod? Is there a war going on in your heart? I don't

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 want this king. Is there apathy going on in your heart? Maybe you've been coming to church for years.

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 You know the verses. You could rhyme them off top of your head. You know how church works. You know

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 how to look happy. You know how to raise your hands at certain points. But let me ask you,

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 is he your king? You know, I remember playing football years ago during my time at uni with a

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 ton of boys from the Western Isles of Scotland. And they knew the Psalms way better than I did.

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 They could quote them like that. They knew their Bibles inside out, but they had absolutely no interest

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 in Jesus. You know, there's a world of differences in there between knowing facts about Jesus and

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 really knowing him and trusting him as your savior and your king. You know, one of today's the day

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 when God, by his Holy Spirit, would take what you know and would just make it click in your mind and

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 in your heart. And you get the king from Bethlehem and who he is and what he's done.

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 And this is the shepherd king that God is promising. And the thing is, this birth that started here with

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 rejection in Jerusalem, 30 years or so later from this moment, the shepherd king would find himself

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 back in Jerusalem. There he would know rejection. The shepherd king whose life has been one of service,

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 the shepherd king whose life had been one of love, the shepherd king who knew rejection in Jerusalem

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 at the start of his life would be back. And he would know rejection in Jerusalem at the end

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 of his life as the shepherd king willingly lays down his life as the sacrificial sheep.

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 He goes there fully intent on laying down his life on the cross. He takes the punishment that you and I

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 deserve for our sin against this holy God. He takes our place. And in him, we get his grace. We get the

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 love of God. And that's who this king is. And so do you see how it was hugely fitting that Jesus was born

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 in Bethlehem? And do you see how it was hugely revealing that he was rejected in Jerusalem? This birth in

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 Bethlehem, the world screams chaos, chaos. And yet Matthew writes it down and he presents it to us and he

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 says, glorious. Let me just read to you the words of the final song that we're going to sing as we close

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 our service. And let's just reflect on this as we head into this week. And let's maybe just reflect on

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 everything that we've heard and seen and heard and sung today. Here is, O little town of Bethlehem.

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 The words of Philip Brooks writes this, O holy child of Bethlehem, descend to us, we pray, cast out our sin

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 and enter in, be born in us today. We hear the Christmas angels, the great glad tidings tell,

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 O come to us, O Lord Emmanuel. Let's pray.

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 And so Heavenly Father, we thank you so much for today. The sense of celebration, the sense of joy.

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 O Father, would you help us though in the midst of all of it to not miss the significance

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 of your king who was born in Bethlehem. Father, for us, those of us here today, Lord, who perhaps feel

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 far from you, Lord, would you draw near. For those who are feeling the hardness of life at this time of year,

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 Lord, would you draw near and bring comfort and peace. And so Lord, may in all the uncertainties that perhaps

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 the next weeks and days and the future holds, Lord, Lord, would you remind us today gloriously

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 that you are the God who is wonderfully in control of all things. And we thank you that you hear us

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 because we pray in Jesus's wonderful name. Amen.