WEBVTT

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 Turn to the Old Testament book of Nehemiah.

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 I think I may need to start saying go to since so many people are doing this digitally now.

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 So we get the hipsters covered. Go to the Old Testament book of Nehemiah,

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 although that still doesn't quite cover it because many of you are only carrying your New Testament today.

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 Hipsters, so you're out of luck this morning.

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 Thank you.

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 We've been working our way through Nehemiah and we've come now to the beginning of chapter 3.

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 And we've seen so far as the story unfolds for us,

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 those of you who may not be quite caught up to where we are, just as a quick recap for you.

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 Nehemiah has been part of the Babylonian captivity.

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 He was born in captivity.

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 He is living here in the story in a town called Susa,

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 serving as the cupbearer to the king, Artaxerxes, who is the Persian king.

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 Persia has now become the world power.

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 Babylonia is no more and they are now in control.

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 And he is serving as the cupbearer to the king some three months journey from Jerusalem.

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 And he receives word, we see at the beginning of chapter 1, from his brother

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 that the wall around Jerusalem has yet to be rebuilt.

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 The people have been returned, they've been living in the land,

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 and yet there's still a shame, a mockery, and this breaks his heart.

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 In fact, we see in verse 4 that he sits down and he weeps and he mourns for days.

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 Not simply because they weren't safe, because his people potentially could be attacked,

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 because they were being mocked, but more so because his God was being shamed.

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 Recognize that at this time, the visible manifestation of God's goodness,

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 his character, was found in his people.

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 Much the same way it is today, which is how we draw the parallel.

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 It's now found in the good of his church.

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 We build in a much different way, which we've talked about and will continue to.

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 But this is the state of things.

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 This is why he's so broken over this report.

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 And so we saw his prayer, the last part of chapter 1,

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 that it was a persistent prayer.

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 It was saturated by God's character.

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 It was motivated by God's promises.

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 And that it was humble and intercessory.

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 It was a prayer on behalf of the people of Israel.

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 He recognized that without God, nothing could be accomplished.

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 The task that was ahead of him, what he was looking to do,

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 knowing that God was going to use him to go back to Jerusalem and lead the rebuilding of the wall,

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 was a massive task.

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 You see, King Artaxerxes, 13 years previously, had issued an edict stopping the building of the wall.

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 And for him to stand before the king and ask for him to go back on his word,

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 was to ask the king to shame himself, to say, I was wrong.

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 Let me set it right.

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 And this was not something you did in these days.

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 And so the task ahead of him was massive.

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 And he knew that without prayer, without God going with him, nothing would take place.

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 But yet he planned.

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 We look at that last week, right?

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 He knew that he needed to go.

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 He knew how long he needed to go for.

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 You see this in chapter 2.

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 He knew exactly what provisions he needed from the king.

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 So even though as he prays and he knows that God must move and act in the situation,

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 he also planned.

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 He set a very careful course for how this task needed to be accomplished,

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 all the while recognizing God's providence.

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 We can see in verse 8 of chapter 2, the last half,

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 says, and the king granted me what I asked,

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 for the good hand of my God was upon me.

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 And so he travels to Israel with an armed guard,

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 takes them approximately three months,

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 surveys the wall, continues this planning and praying process,

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 and then speaks to the people of Israel.

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 And when he encourages them, verse 18,

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 it says, and I told them of the hand of my God that had been upon me for good.

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 They said, let us rise up and build.

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 So they strengthened their hands or they set their minds to the task for the good work.

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 And that's where we find ourselves this morning,

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 right at the cusp, at the edge of them rising up,

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 strengthening their hands for the work.

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 Let's pray together.

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 Father, we thank you for the blessing of your word.

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 I thank you that the proper preaching of it and the proper hearing and application of it

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 is a work of your spirit.

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 And so we pray this morning that you will act and move through us to accomplish your goodwill.

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 We pray this in Christ's name.

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 Amen.

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 Amen.

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 So it was my original intent, as we set out,

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 to talk about the work that they did

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 and the work that they did in the face of opposition.

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 But I decided late this week to drop out the work they did in the face of opposition

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 and to treat that next week as it just seemed to be a little bit too much.

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 So we're going to skip around just a little bit.

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 And I apologize to those of you who really love it when I go verse by verse.

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 But we're going to skip over the end of chapter 2 from verse 19 down.

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 And we're going to just hit right into chapter 3.

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 And we're going to cover all of chapter 3 today, taking a look at the work.

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 I'm also not going to read you the text as I normally would.

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 Because it would take me about 15 minutes to fumble over all of these names.

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 I just make a fool of myself fumbling over Hebrew names.

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 And it really wouldn't help that much our understanding.

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 So what I want to do is encourage you to read the text for yourself later on.

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 And let me draw your attention to some different parts of it.

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 At first glance, we look at something like this.

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 And it just really seems to be a list of names.

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 Names, positions, where they built.

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 It starts out with the building of the Sheep Gate.

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 And it ends with that.

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 You'll notice as you read, going counterclockwise around the city,

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 there's an account of every section of the wall,

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 how it was built, and who, in fact, built it.

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 But there's so much in here for us to glean out for ourselves.

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 It's a simple point.

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 This morning will probably be a shorter sermon.

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 But I think it's a very, very important point for us to see.

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 So we're going to talk this morning about the work.

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 So the first point I want to make to you from this is that they worked.

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 And Nathan, that seems kind of obtuse.

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 Of course they worked if they built the wall.

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 They had to build to build the wall, right?

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 But haven't we said up to this point that they were encouraged by the providence of God?

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 They saw that the good hand of the Lord was upon them, moving and working.

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 And yet, they worked.

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 And I fear sometimes as a church that believes heavily in the sovereignty of God,

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 maybe to err sometimes.

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 That we so believe God is going to move and act that we fail to actually work.

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 That we don't see that it is God that uses us to accomplish His goodwill.

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 That we sit on our hands just waiting for something to happen,

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 when in fact He's tasked us to get it done.

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 Hear me carefully.

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 God is sovereign.

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 He is providentially in control of all things.

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 Nothing happens apart from Him.

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 So when we work and accomplish things,

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 no praise belongs to us.

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 It all belongs to God because He's using us to accomplish His will.

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 But yet, we must work.

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 They worked.

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 You see the words throughout the text?

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 Repaired.

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 Built.

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 And rebuilt.

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 So there was a lot of work to be done,

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 but know that the wall wasn't completely in shambles.

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 There were portions of it that were still in fairly good shape.

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 You'll see that the word repaired is used repeatedly.

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 So the rubble was there.

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 It just needed to be stacked back up.

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 And not to make light of the task ahead of them.

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 It was quite a task.

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 But they just needed to repair the wall.

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 The gates were burnt.

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 Most of them, it says, they had to be built.

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 They were made of wood and they were burned down.

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 The bolts had to be set.

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 The locks had to be put in place.

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 They had to actually be built.

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 And we see that some sections of the wall were simply rebuilt.

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 So they were completely torn down.

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 There were gaps in the armament.

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 And they had to be built completely.

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 So this language of work, and you see it as it goes in this pattern,

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 that they worked side by side, shoulder to shoulder, if you'll allow,

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 working on this wall.

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 They completed what hadn't been completed in 90 years in 52 days.

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 We'll see that in chapter 4.

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 They completed the wall in 52 days.

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 I'm going to draw your mind back to this language in verse 18 of chapter 2.

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 So they strengthened their hands for the good work.

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 And this language, this Hebrew language, was a way of stating that they became resolute.

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 They set their eyes on it.

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 This was the controlling thing in their life.

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 Certainly they still had to clean up the house and cook and take care of the kids and do these things.

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 But the driving activity in their life in this time was to rebuild the wall.

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 My mind was drawn to a couple of New Testament texts, like 1 Corinthians 9.24, where Paul says,

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 Do you not know that in a race all the runners run, but only one receives the prize?

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 So run that you may obtain it.

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 And Philippians 3.12-14, he says,

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 It's not that I have already obtained this or am already perfect, but I press on to make it my own,

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 because Christ Jesus had made me His own.

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 Brothers, I do not consider that I have made it my own, but one thing I do,

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 forgetting what lies behind and straining forward to what lies ahead,

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 I press on toward the goal for the prize of the upward call of God in Christ Jesus.

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 See that language of pressing and straining?

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 A language of work.

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 Charles Spurgeon once said,

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 The man who does not make hard work of his ministry will find it very hard work to answer for his idleness at the last great day.

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 I'll give it to you again.

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 The man who does not make hard work of his ministry will find it very hard work to answer for his idleness at the last great day.

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 They worked.

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 And this is the call for our lives as well.

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 To work.

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 To put our head down.

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 And to go.

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 There's some aspects of their work as well I want you to see.

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 They worked without regard to their positions.

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 So look at your text.

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 We see that the priests worked.

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 Still performing their priestly duties in verse 1, in verse 17, and verse 22 of chapter 3.

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 We see that the priests worked.

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 We see that the nobles or the rulers worked.

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 Rebuilt.

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 Verse 12, 14, 15, 16, 18, 19.

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 I think I covered all of them.

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 We see that the nobles, they stooped to work.

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 Except the nobles of the Takawhites in verse 5.

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 Who would not stoop to serve.

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 So the nobles, they worked.

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 The temple servants in verse 26.

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 Put themselves to work.

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 These people recognized that the goodness, the physical, visible goodness of God was worth stepping out of their trade.

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 Of the position that had been given to them.

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 It would have been shameful for any of these people to have lowered themselves to physical labor.

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 But in this case, the glory of God circumvented that.

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 They went above and beyond.

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 They did more than in physical labor they would have had to do for their position.

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 Secondly, they worked without regard to their gender.

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 Notice in verse 12, we see a picture of this.

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 Let me find that.

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 Shalom, the ruler of half the district of Jerusalem, he and his daughters worked.

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 Ladies, be encouraged by that.

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 The work of God is yours as well.

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 They worked without regard to their zip code.

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 I couldn't think of a better way to say this.

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 You see the Takawhites in verse 5.

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 The Gibeonites, the Marantothites, and the Mizpahites in verse 7.

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 Aren't you glad now I didn't read the entire chapter?

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 People who lived in towns that were not in Jerusalem.

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 They were in the area.

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 Gibeon and Mizpah was about 8 miles outside of the town.

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 Quite a few hours journey to the town.

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 The physical building of the wall didn't fit these people in any way whatsoever.

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 It didn't protect them from attack.

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 But they knew, for the sake of the glory of God, that they should work.

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 And so they worked without regard to their zip code.

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 They came from where they were to build for the glory of God.

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 I hope that's an encouragement to some of you that drive a little far to get here each day.

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 They worked without regard to their fair share.

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 There's two rather amazing men that are recorded here.

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 In verse 8 and 30, we see a man named Hananiah.

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 So look at him in verse 8.

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 Next to him, Hananiah, one of the perfumers, repaired and they restored Jerusalem as far as the broad wall.

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 And then notice verse 30.

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 After him, Hananiah, the son of Shalamiah, and Hanan, the sixth son of Zalaph, repaired another section.

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 Didn't just build their section of the wall, but when they finished said,

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 We got more.

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 We can give to this effort.

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 Let's build another section.

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 You see again another man by the name of Ben-Wai.

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 We see him in verse 24.

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 Ben-Wai, the son of Hinnadad, repaired another section.

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 And as I look back in the text, I don't remember this guy's name anywhere in here.

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 I don't recall him ever building an original section.

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 And so I hunted and I hunted and I looked and I looked and realized that in verse 18, we see his brother.

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 After him, their brothers repaired.

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 Bavi, the son of Hinnadad.

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 Notice now in verse 24, Ben-Wai, the son of Hinnadad.

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 And so, as the record shows, Ben-Wai helped his brother in the building of that section of the wall.

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 And when they completed, he moved on to build another section of the wall.

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 So they worked without regard to their fair share.

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 They worked without regard to their skill sets.

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 These men, none of them are recorded as trained wall builders.

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 None of them masons here.

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 Notice in verse 8, you have a perfumer.

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 A person who made perfume.

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 That's Hananiah, in fact.

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 The man who built two sections of the wall.

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 We see goldsmiths in verse 8, verse 31, verse 32.

00:15:39.480 --> 00:15:44.759
 We see a gatekeeper rebuild his own gate that he was in charge of in verse 29.

00:15:45.840 --> 00:15:48.759
 We see merchants in verse 32.

00:15:48.759 --> 00:15:57.600
 And as previously mentioned before, we see rulers and priests and temple servants all lending to the work that was before them.

00:15:58.399 --> 00:15:59.720
 So they worked.

00:16:00.559 --> 00:16:09.019
 And they worked without regard to all of these things that would tend to be excuses for them and for us.

00:16:09.019 --> 00:16:12.360
 Now let me caution you.

00:16:13.620 --> 00:16:22.779
 As I've said before, I am not suggesting that the work before us as the church, the way in which we can glean value from this for our lives,

00:16:22.899 --> 00:16:25.399
 is that we are to build a building.

00:16:25.399 --> 00:16:28.059
 It's not what I'm suggesting to you.

00:16:28.399 --> 00:16:37.600
 That our great endeavor is to build this property and make it beautiful and make it tall and make it wide and full of natural light.

00:16:37.659 --> 00:16:40.720
 That's not the task that's in front of us.

00:16:41.340 --> 00:16:47.019
 In fact, I'm not even really suggesting that the major task in front of us is the building of this particular congregation,

00:16:47.259 --> 00:16:48.819
 what I would call the church.

00:16:49.759 --> 00:16:52.000
 We're careful to use that language properly.

00:16:52.120 --> 00:16:53.120
 This building is not the church.

00:16:53.240 --> 00:16:54.439
 We're the church.

00:16:54.440 --> 00:16:57.120
 I'm not even really suggesting that.

00:16:57.360 --> 00:17:02.080
 That it's all about building Christ's family church.

00:17:02.980 --> 00:17:13.480
 As an example of buildings, I, this past week, learned of a church building in Texas that has in it a 75,000-gallon aquarium.

00:17:14.700 --> 00:17:20.259
 The name of the church, just because they deserve to be picked on, is the International Body of Christ Church.

00:17:20.259 --> 00:17:27.500
 They built a 75,000-gallon aquarium and around it a $40 million building.

00:17:28.000 --> 00:17:30.259
 It's rather spectacular, to be totally honest with you.

00:17:30.359 --> 00:17:35.180
 There's two tunnels that go through it to go into the room that they meet in.

00:17:35.500 --> 00:17:38.839
 They have a full-time biologist on staff to care for the fish.

00:17:38.839 --> 00:17:44.519
 And this thing, and in big letters over the top of it, it says, follow me and I will make you fishers of men.

00:17:44.919 --> 00:17:45.859
 What a cool idea.

00:17:46.059 --> 00:17:48.379
 I mean, one of you brings that idea to me.

00:17:48.399 --> 00:17:49.559
 I'm like, that is an awesome idea.

00:17:49.639 --> 00:17:50.359
 That is so cool.

00:17:50.759 --> 00:17:53.299
 We would never, ever, ever do it.

00:17:53.299 --> 00:17:55.740
 But what a very, very cool idea.

00:17:55.879 --> 00:18:00.379
 And they have above it, follow me and I will make you fishers of men.

00:18:00.500 --> 00:18:04.539
 And what I say to that is they get it, but they don't get it.

00:18:05.119 --> 00:18:05.259
 Right?

00:18:05.559 --> 00:18:09.339
 That is not what we are meant to be doing now as God's people.

00:18:09.899 --> 00:18:12.099
 God's glory is not contained in buildings.

00:18:13.259 --> 00:18:13.379
 Right?

00:18:13.599 --> 00:18:17.500
 God is not honored with a big, flashy building.

00:18:18.139 --> 00:18:21.579
 God is honored in the lives of holiness of His people.

00:18:21.579 --> 00:18:26.179
 I'm also not suggesting that everybody's ministry will look the same.

00:18:26.759 --> 00:18:26.839
 Right?

00:18:27.000 --> 00:18:29.099
 These people put down their trades.

00:18:29.220 --> 00:18:30.980
 They weren't making perfume or gold.

00:18:31.079 --> 00:18:32.059
 They weren't selling their goods.

00:18:32.259 --> 00:18:33.099
 They were building.

00:18:33.179 --> 00:18:35.059
 They all became builders.

00:18:35.240 --> 00:18:38.159
 I'm not saying that all of us are going to look exactly the same.

00:18:38.359 --> 00:18:38.500
 Right?

00:18:38.539 --> 00:18:39.599
 All of them looked the same.

00:18:39.720 --> 00:18:43.379
 They were either, I guess in this way, gate builders or wall builders.

00:18:43.619 --> 00:18:45.439
 Those are two categories that they were doing.

00:18:45.740 --> 00:18:45.939
 Right?

00:18:46.399 --> 00:18:50.019
 In the simplest of terms, that's not the way we're to work.

00:18:50.019 --> 00:18:52.619
 God has gifted us in various ways.

00:18:53.900 --> 00:18:55.680
 Turn with me to Romans chapter 12.

00:18:56.400 --> 00:18:58.400
 We'll leave Nehemiah behind for the morning.

00:18:58.619 --> 00:19:00.759
 Turn with me to Romans chapter 12.

00:19:06.480 --> 00:19:08.319
 Or go to, I ought to say.

00:19:10.319 --> 00:19:11.940
 Romans 12, verse 3.

00:19:11.940 --> 00:19:41.920
 1 Corinthians 1.

00:19:41.940 --> 00:19:42.820
 Romans chapter 12.

00:19:42.820 --> 00:19:44.140
 Verse 4 through 7.

00:19:44.820 --> 00:19:47.180
 Now there are varieties of gifts, but the same Spirit.

00:19:47.720 --> 00:19:50.039
 And there are varieties of service, but the same Lord.

00:19:50.299 --> 00:19:55.700
 And there are varieties of activities, but it is the same God who empowers them all in everyone.

00:19:56.420 --> 00:20:00.220
 To each is given the manifestation of the Spirit for the common good.

00:20:00.220 --> 00:20:04.039
 Now note, all of these different things that are happening here.

00:20:04.100 --> 00:20:05.319
 The different varieties.

00:20:06.000 --> 00:20:06.180
 Right?

00:20:06.380 --> 00:20:07.200
 Varieties of gifts.

00:20:07.380 --> 00:20:08.319
 Varieties of service.

00:20:08.700 --> 00:20:10.079
 Varieties of activities.

00:20:10.839 --> 00:20:10.940
 Right?

00:20:11.100 --> 00:20:12.640
 But the same Spirit.

00:20:13.100 --> 00:20:14.319
 The same Lord.

00:20:14.579 --> 00:20:17.000
 The same God that empowers them.

00:20:17.100 --> 00:20:18.920
 That puts them into action.

00:20:19.160 --> 00:20:20.460
 That initiates them.

00:20:20.460 --> 00:20:26.400
 With the singular task of honoring God Almighty.

00:20:26.840 --> 00:20:27.819
 That's the big thing.

00:20:27.880 --> 00:20:28.700
 That's the wall building.

00:20:28.819 --> 00:20:29.000
 Right?

00:20:29.200 --> 00:20:30.420
 Bringing honor to God Almighty.

00:20:30.559 --> 00:20:31.279
 How are we doing that?

00:20:31.400 --> 00:20:34.120
 In all of these various ways.

00:20:34.579 --> 00:20:36.640
 Turn to Ephesians chapter 4.

00:20:36.640 --> 00:20:48.820
 We're going to begin in verse 11.

00:20:48.920 --> 00:20:53.320
 Remember here, just before this, we see that Christ ascended on high.

00:20:53.380 --> 00:20:53.840
 What does that mean?

00:20:53.880 --> 00:20:55.900
 Except that He descended bringing gifts to men.

00:20:56.120 --> 00:20:56.320
 Right?

00:20:56.680 --> 00:20:57.400
 For the church.

00:20:57.700 --> 00:20:58.240
 Verse 11.

00:20:58.240 --> 00:21:03.700
 And He gave the apostles, the prophets, the evangelists, the shepherds and teachers,

00:21:04.259 --> 00:21:06.100
 to equip the saints for the work of ministry,

00:21:06.099 --> 00:21:08.199
 for building up the body of Christ,

00:21:08.539 --> 00:21:11.719
 until we all attain to the unity of the faith and the knowledge of the Son of God,

00:21:12.039 --> 00:21:13.159
 to mature manhood,

00:21:13.379 --> 00:21:15.919
 to the measure of the stature of the fullness of Christ,

00:21:16.159 --> 00:21:17.919
 so that we may no longer be children,

00:21:18.259 --> 00:21:21.359
 tossed to and fro by the waves and carried about by every wind of doctrine,

00:21:21.740 --> 00:21:24.839
 by human cunning, by craftiness and deceitful schemes.

00:21:25.279 --> 00:21:26.679
 Rather, speaking the truth in love,

00:21:26.679 --> 00:21:28.819
 we are to grow up in every way into Him who is the head,

00:21:29.219 --> 00:21:31.699
 into Christ, from whom the whole body,

00:21:32.119 --> 00:21:34.679
 joined and held together by every joint with which it is equipped,

00:21:34.680 --> 00:21:36.880
 when each part is working properly,

00:21:37.180 --> 00:21:40.860
 makes the body grow so that it builds itself up in love.

00:21:41.060 --> 00:21:41.279
 Okay.

00:21:42.220 --> 00:21:42.740
 Right?

00:21:42.940 --> 00:21:43.940
 There's a lot there.

00:21:44.440 --> 00:21:45.900
 But I want you to see the bridge here,

00:21:45.980 --> 00:21:47.799
 the connection of what's happening.

00:21:48.200 --> 00:21:49.660
 We see the gifts given to men.

00:21:49.779 --> 00:21:53.259
 He gave apostles, prophets, evangelists, shepherds, teachers.

00:21:53.460 --> 00:21:54.120
 For what?

00:21:54.200 --> 00:21:54.980
 For a work.

00:21:55.560 --> 00:21:57.360
 For the equipping of the saints.

00:21:57.560 --> 00:21:58.380
 For ministry.

00:21:58.880 --> 00:21:59.779
 And what is that ministry?

00:22:00.220 --> 00:22:02.700
 Building up the body of Christ.

00:22:02.700 --> 00:22:03.299
 Christ.

00:22:03.779 --> 00:22:05.559
 There's that language of building.

00:22:05.980 --> 00:22:06.160
 Right?

00:22:06.620 --> 00:22:09.360
 Building up the body of Christ.

00:22:09.480 --> 00:22:10.980
 Does that include Christ's family church?

00:22:11.080 --> 00:22:12.319
 It absolutely does.

00:22:13.420 --> 00:22:14.680
 But more than that,

00:22:15.240 --> 00:22:17.279
 it includes the church universal.

00:22:18.400 --> 00:22:20.660
 Building the body of Christ.

00:22:21.180 --> 00:22:21.279
 Right?

00:22:21.440 --> 00:22:21.920
 You might say,

00:22:21.980 --> 00:22:25.640
 well, this just includes the maturity of those who are already believers.

00:22:25.740 --> 00:22:27.000
 He goes on to explain that, right?

00:22:27.039 --> 00:22:28.980
 That we should grow up into mature manhood,

00:22:29.019 --> 00:22:30.640
 to the measure of the stature of the fullness of Christ.

00:22:30.640 --> 00:22:33.780
 So we won't be children tossed to and fro by every wind of doctrine,

00:22:33.860 --> 00:22:34.860
 by the deceitful scheming of men.

00:22:35.120 --> 00:22:35.259
 Right?

00:22:35.440 --> 00:22:36.759
 We get all that.

00:22:36.820 --> 00:22:39.980
 That's for the believer to grow up and to mature.

00:22:40.300 --> 00:22:43.540
 But notice as he begins to conclude this thought,

00:22:43.840 --> 00:22:45.259
 that when we're all joined together,

00:22:45.380 --> 00:22:46.400
 built up in that way,

00:22:46.700 --> 00:22:48.200
 joined and held together by every joint,

00:22:48.600 --> 00:22:49.520
 what's going to happen?

00:22:51.259 --> 00:22:52.700
 The body will grow.

00:22:53.440 --> 00:22:56.340
 The body grows so that it builds itself up in love.

00:22:56.339 --> 00:22:56.779
 Right?

00:22:56.779 --> 00:22:56.959
 Right?

00:22:56.959 --> 00:23:00.359
 So that includes the advancing of the kingdom of God.

00:23:00.740 --> 00:23:00.919
 Right?

00:23:01.039 --> 00:23:04.259
 So I'm not saying that the work ahead of us,

00:23:04.579 --> 00:23:06.559
 the work that all of us should be doing,

00:23:06.779 --> 00:23:08.539
 is the building of a building.

00:23:09.240 --> 00:23:12.959
 I'm not saying that our parts in that are going to look exactly the same.

00:23:13.619 --> 00:23:16.019
 Some of you are especially gifted

00:23:16.019 --> 00:23:18.500
 at turning conversations to spiritual things.

00:23:18.579 --> 00:23:19.379
 I've seen it happen.

00:23:19.720 --> 00:23:23.159
 A lot of you in this room are really gifted at doing that.

00:23:23.160 --> 00:23:24.360
 Not everyone is.

00:23:26.220 --> 00:23:28.500
 Ought we trust God to work and move through us?

00:23:28.600 --> 00:23:31.060
 Ought we put ourselves in situations being expectant

00:23:31.060 --> 00:23:33.480
 that He might turn a conversation to spiritual things?

00:23:33.840 --> 00:23:34.279
 Absolutely.

00:23:35.560 --> 00:23:39.200
 But if you have a friend who has led countless thousands to Christ,

00:23:39.640 --> 00:23:41.759
 and you hold a few in your hand,

00:23:41.880 --> 00:23:43.019
 don't be ashamed of that.

00:23:43.080 --> 00:23:46.060
 You're being used in a different way.

00:23:47.440 --> 00:23:48.980
 What I am saying, though,

00:23:48.980 --> 00:23:52.720
 is that we are all called to work.

00:23:53.120 --> 00:23:57.120
 We're all called to be disciple-making disciples.

00:23:57.599 --> 00:23:59.980
 Growing up into Christ-likeness.

00:24:00.380 --> 00:24:04.240
 Seeing that come to bear in other people's lives.

00:24:04.339 --> 00:24:08.180
 To be holy and to bring about holiness.

00:24:09.279 --> 00:24:10.440
 A couple of weeks ago,

00:24:10.539 --> 00:24:13.339
 kind of as an aside that I hadn't planned,

00:24:13.339 --> 00:24:18.019
 I told you that the phrase feel called

00:24:18.019 --> 00:24:19.699
 is a phrase I don't care for.

00:24:19.859 --> 00:24:22.599
 It's worked its way into our vernacular.

00:24:23.279 --> 00:24:25.259
 People ask me that often as a pastor.

00:24:25.819 --> 00:24:28.539
 When did you feel called to be a pastor?

00:24:28.639 --> 00:24:30.839
 And I honestly haven't known how to answer the question

00:24:30.839 --> 00:24:32.599
 because I don't understand it.

00:24:33.379 --> 00:24:34.159
 Feel called?

00:24:34.240 --> 00:24:35.579
 What does that even feel like?

00:24:35.679 --> 00:24:37.199
 Like, what are you talking about?

00:24:37.240 --> 00:24:40.759
 When did I feel called to be a pastor?

00:24:40.759 --> 00:24:43.180
 And I recently read a book which is of great help to me.

00:24:43.259 --> 00:24:45.000
 Kind of set my mind at rest

00:24:45.000 --> 00:24:47.059
 to know that I wasn't the only crazy one

00:24:47.059 --> 00:24:48.879
 thinking in this way.

00:24:49.059 --> 00:24:51.059
 The gentleman does a wonderful,

00:24:51.559 --> 00:24:54.879
 elaborate study of calling in the Scriptures.

00:24:56.559 --> 00:24:59.940
 We are all called to be Christians

00:24:59.940 --> 00:25:02.500
 and to make other Christians.

00:25:02.720 --> 00:25:02.859
 Right?

00:25:02.900 --> 00:25:04.740
 To be disciple-making disciples.

00:25:04.839 --> 00:25:06.379
 That's the calling on all of our lives.

00:25:06.900 --> 00:25:09.859
 And the danger then with language like feeling called,

00:25:09.859 --> 00:25:11.939
 because I don't know what that feels like.

00:25:12.659 --> 00:25:14.559
 Honestly, you shouldn't know what it feels like

00:25:14.559 --> 00:25:16.339
 because we're all called.

00:25:17.619 --> 00:25:21.099
 If you think you're waiting for some divine mountaintop moment

00:25:21.099 --> 00:25:23.500
 to get active in the work of the kingdom of God,

00:25:23.979 --> 00:25:26.779
 you're never going to set yourself to the work.

00:25:27.179 --> 00:25:29.119
 You're never going to strengthen your hands

00:25:29.119 --> 00:25:32.619
 waiting for some feeling to come upon you

00:25:32.619 --> 00:25:34.839
 that that's something you should be doing.

00:25:35.219 --> 00:25:39.539
 We are all called to be disciple-making disciples.

00:25:39.539 --> 00:25:41.139
 We're given different tasks in that.

00:25:41.399 --> 00:25:44.420
 I've been given the task of standing in front of you

00:25:44.420 --> 00:25:46.599
 and doing my very best by God's grace

00:25:46.599 --> 00:25:48.899
 to expound the Word of God to you.

00:25:49.299 --> 00:25:52.019
 To do other things to lead this church.

00:25:52.700 --> 00:25:55.000
 Your task will look different than that.

00:25:55.720 --> 00:25:57.139
 There's a pretty sure bet

00:25:57.139 --> 00:25:58.519
 that I'm the only person in this church

00:25:58.519 --> 00:25:59.740
 that's going to do this consistently.

00:26:00.299 --> 00:26:02.059
 I'm thankful for all of the giftedness in our church

00:26:02.059 --> 00:26:04.220
 to help me out to fill in when I'm sick

00:26:04.220 --> 00:26:05.180
 and just tired.

00:26:05.180 --> 00:26:07.640
 But as a general rule,

00:26:07.740 --> 00:26:08.759
 there's going to be one guy

00:26:08.759 --> 00:26:10.940
 that gets up here and preaches on a consistent basis.

00:26:11.360 --> 00:26:12.980
 So what is your role then?

00:26:13.500 --> 00:26:16.759
 You're called just the same.

00:26:18.060 --> 00:26:19.519
 It's not something we feel.

00:26:19.600 --> 00:26:20.680
 It's something that's true.

00:26:21.180 --> 00:26:23.060
 It's something that's been told to us

00:26:23.060 --> 00:26:24.279
 in the Scriptures.

00:26:24.580 --> 00:26:25.900
 We've been called to be Christians.

00:26:26.120 --> 00:26:28.940
 We're called to make Christians.

00:26:28.940 --> 00:26:32.000
 Get to work.

00:26:32.920 --> 00:26:35.000
 Don't just plan to work.

00:26:35.500 --> 00:26:36.880
 Trust in the providence of God.

00:26:38.420 --> 00:26:39.580
 Strengthen yourself to work.

00:26:39.680 --> 00:26:40.460
 Get ready to it.

00:26:40.539 --> 00:26:41.680
 Say, I'm going to work.

00:26:41.920 --> 00:26:42.880
 I'm going to do it.

00:26:43.320 --> 00:26:44.299
 And not work.

00:26:45.340 --> 00:26:46.680
 The work is the obedience,

00:26:46.880 --> 00:26:48.340
 carrying out the faith

00:26:48.340 --> 00:26:50.160
 that's been granted to us.

00:26:51.380 --> 00:26:53.340
 I want to tie it back in together.

00:26:53.460 --> 00:26:54.940
 I'm going to keep doing this for us.

00:26:54.940 --> 00:26:56.640
 1 Peter 2.

00:26:57.000 --> 00:26:58.400
 I think you'd appreciate turning there.

00:26:58.940 --> 00:27:28.920
 1 Peter 2.

00:27:28.940 --> 00:27:29.740
 That is Christ.

00:27:30.299 --> 00:27:31.580
 Cornerstone that was so important

00:27:31.580 --> 00:27:32.480
 to set the foundation,

00:27:32.720 --> 00:27:34.620
 to make sure that the walls were built straight.

00:27:34.680 --> 00:27:37.480
 This was the most important piece of the building.

00:27:37.620 --> 00:27:39.039
 The cornerstone was set properly.

00:27:39.640 --> 00:27:41.340
 Everything else worked out

00:27:41.340 --> 00:27:42.500
 the way it was supposed to work out.

00:27:42.519 --> 00:27:43.559
 And that's the language here.

00:27:43.860 --> 00:27:45.840
 Jesus Christ is the cornerstone

00:27:45.840 --> 00:27:48.440
 which the spiritual house is being built upon.

00:27:48.880 --> 00:27:50.420
 But I want you to see

00:27:50.420 --> 00:27:55.180
 that there's not a clergy-laity distinction in here.

00:27:56.800 --> 00:27:57.680
 There's not a

00:27:57.680 --> 00:28:00.560
 those-who-feel-called-to-be-minister

00:28:00.560 --> 00:28:03.680
 and those-who-don't language in here.

00:28:04.220 --> 00:28:07.060
 That's why we're careful about the way we say things around here.

00:28:07.059 --> 00:28:09.859
 That's why we will never in this church

00:28:09.859 --> 00:28:10.879
 have an altar call.

00:28:11.960 --> 00:28:14.480
 We may have an invitation of sorts.

00:28:14.740 --> 00:28:16.839
 It may look different than our typical Lord's Supper.

00:28:17.359 --> 00:28:19.759
 But to use the language of altar call

00:28:19.759 --> 00:28:21.259
 would seem to communicate to you

00:28:21.259 --> 00:28:22.500
 that I am somehow a priest

00:28:22.500 --> 00:28:24.299
 that stands between you and God.

00:28:25.480 --> 00:28:26.419
 It would seem to communicate

00:28:26.419 --> 00:28:29.539
 that the sacrifice has yet to be made in Christ.

00:28:29.740 --> 00:28:30.579
 And ladies and gentlemen,

00:28:30.980 --> 00:28:32.980
 the sacrifice has been made.

00:28:32.980 --> 00:28:36.980
 Christ has made the once and for all sacrifice.

00:28:37.200 --> 00:28:39.579
 In His language, it is finished.

00:28:40.279 --> 00:28:42.539
 It's part of what was meant by that.

00:28:42.920 --> 00:28:43.980
 We see in the beginning of Hebrews,

00:28:44.079 --> 00:28:46.160
 He's seated at the right hand of the Father.

00:28:46.259 --> 00:28:48.500
 He's not having to continue to make sacrifice.

00:28:48.680 --> 00:28:50.039
 It has been done.

00:28:50.140 --> 00:28:52.400
 We have no need of an altar

00:28:52.400 --> 00:28:54.759
 in our meeting places any longer.

00:28:56.259 --> 00:28:57.880
 I don't want you to think ever

00:28:57.880 --> 00:29:00.200
 you have to come through me to get to God.

00:29:00.940 --> 00:29:02.660
 What a horrible thing that would be.

00:29:02.980 --> 00:29:05.400
 I am as flawed as you are.

00:29:06.599 --> 00:29:07.779
 You go to God.

00:29:08.200 --> 00:29:09.620
 You know who you go through to get there?

00:29:09.980 --> 00:29:10.420
 Christ.

00:29:11.140 --> 00:29:13.819
 That final and full sacrifice.

00:29:14.620 --> 00:29:16.740
 There's no clergy-laity distinction here.

00:29:17.559 --> 00:29:18.539
 Beginning in verse 1.

00:29:19.140 --> 00:29:20.599
 So put away all malice

00:29:20.599 --> 00:29:22.220
 and all deceit and hypocrisy.

00:29:22.279 --> 00:29:23.960
 He's talking about the holy living we should be doing.

00:29:24.360 --> 00:29:25.740
 And envy and all slander.

00:29:26.279 --> 00:29:27.240
 Like newborn infants,

00:29:27.400 --> 00:29:29.180
 long for the pure spiritual milk

00:29:29.180 --> 00:29:31.720
 that by it you may grow up into salvation.

00:29:31.720 --> 00:29:34.259
 If indeed you have tasted that the Lord is good.

00:29:34.759 --> 00:29:35.059
 And here we are.

00:29:35.120 --> 00:29:35.500
 Verse 4.

00:29:36.500 --> 00:29:37.839
 And as you come to Him,

00:29:38.380 --> 00:29:39.220
 a living stone,

00:29:39.319 --> 00:29:40.299
 rejected by men,

00:29:40.360 --> 00:29:41.279
 but in the sight of God,

00:29:41.400 --> 00:29:42.819
 chosen and precious,

00:29:43.380 --> 00:29:44.240
 you yourselves,

00:29:44.559 --> 00:29:45.480
 like living stones,

00:29:45.559 --> 00:29:46.539
 are being built up

00:29:46.539 --> 00:29:48.079
 as a spiritual house.

00:29:48.140 --> 00:29:49.259
 To be what?

00:29:49.259 --> 00:29:50.859
 All of you.

00:29:50.859 --> 00:29:54.019
 To be a holy priesthood.

00:29:54.819 --> 00:29:56.379
 To offer spiritual sacrifices

00:29:56.379 --> 00:29:57.379
 acceptable to God

00:29:57.379 --> 00:29:59.420
 through Jesus Christ.

00:30:00.180 --> 00:30:01.099
 For it stands in Scripture,

00:30:01.220 --> 00:30:01.640
 Behold,

00:30:01.779 --> 00:30:03.519
 I am laying in Zion a stone,

00:30:03.879 --> 00:30:04.759
 a cornerstone,

00:30:04.900 --> 00:30:05.879
 chosen and precious,

00:30:06.240 --> 00:30:07.799
 and whoever believes in Him

00:30:07.799 --> 00:30:09.519
 will not be put to shame.

00:30:10.079 --> 00:30:11.940
 So the honor is for you who believe.

00:30:12.359 --> 00:30:13.579
 You will not be put to shame.

00:30:13.720 --> 00:30:14.879
 But for those who do not believe,

00:30:14.940 --> 00:30:16.000
 the stone that the builders rejected

00:30:16.000 --> 00:30:17.700
 has become the cornerstone.

00:30:17.700 --> 00:30:19.360
 And a stone of stumbling

00:30:19.360 --> 00:30:21.140
 and a rock of offense.

00:30:21.740 --> 00:30:23.759
 They stumble because they disobey the Word

00:30:23.759 --> 00:30:25.519
 as they were destined to do.

00:30:26.080 --> 00:30:26.840
 Now verse 9.

00:30:28.220 --> 00:30:28.759
 But you,

00:30:29.740 --> 00:30:30.740
 all of you,

00:30:30.900 --> 00:30:31.600
 all of us,

00:30:31.700 --> 00:30:33.120
 those who have placed our faith in Christ,

00:30:33.200 --> 00:30:34.960
 that is who Peter's talking about here.

00:30:35.340 --> 00:30:36.819
 But you are a chosen race.

00:30:37.140 --> 00:30:37.960
 Again, here's the language.

00:30:38.059 --> 00:30:39.039
 A royal priesthood.

00:30:39.340 --> 00:30:40.360
 A holy nation.

00:30:40.740 --> 00:30:42.460
 A people for His own possession.

00:30:43.019 --> 00:30:43.759
 For what reason?

00:30:44.340 --> 00:30:46.500
 We've all been called to this

00:30:46.500 --> 00:30:48.440
 and we're all called

00:30:48.440 --> 00:30:49.680
 that we may proclaim

00:30:49.680 --> 00:30:50.940
 the excellences of Him

00:30:50.940 --> 00:30:52.720
 who called you out of darkness

00:30:52.720 --> 00:30:54.779
 into His marvelous light.

00:30:55.259 --> 00:30:56.539
 Once you were not a people,

00:30:56.720 --> 00:30:57.940
 but now you are God's people.

00:30:58.259 --> 00:30:59.819
 Once you had not received mercy,

00:31:00.059 --> 00:31:02.079
 but now you have received mercy.

00:31:02.180 --> 00:31:03.000
 He's quoting from Hosea.

00:31:03.279 --> 00:31:03.759
 Beloved,

00:31:03.819 --> 00:31:04.599
 I urge you

00:31:04.599 --> 00:31:06.420
 as sojourners and exiles

00:31:06.420 --> 00:31:08.180
 to abstain from the passions of the flesh

00:31:08.180 --> 00:31:10.099
 which wage war against your soul.

00:31:10.559 --> 00:31:11.420
 Keep your conduct

00:31:11.420 --> 00:31:12.680
 among the Gentiles honorable

00:31:12.680 --> 00:31:14.319
 so that when they speak against you

00:31:14.319 --> 00:31:14.960
 as evildoers,

00:31:14.960 --> 00:31:16.180
 so they may see your good deeds

00:31:16.180 --> 00:31:17.180
 and glorify God

00:31:17.180 --> 00:31:18.779
 on the day of visitation.

00:31:18.819 --> 00:31:20.460
 And there's the wrap-up to it, right?

00:31:20.539 --> 00:31:22.620
 We're all called to be holy

00:31:22.620 --> 00:31:24.579
 and to bring about holiness

00:31:24.579 --> 00:31:27.880
 in the hearts of people around us.

00:31:28.160 --> 00:31:29.620
 This is the work

00:31:29.620 --> 00:31:31.420
 that we are set to.

00:31:33.039 --> 00:31:35.400
 If you may or may not be familiar with,

00:31:35.579 --> 00:31:37.700
 I learned it's a myth,

00:31:38.299 --> 00:31:38.680
 lemmings.

00:31:38.759 --> 00:31:40.259
 You guys know a little bit about lemmings?

00:31:40.340 --> 00:31:42.400
 When I say the word lemmings,

00:31:42.400 --> 00:31:43.540
 these little rodents.

00:31:44.280 --> 00:31:45.440
 And the myth is

00:31:45.440 --> 00:31:48.360
 that spontaneously,

00:31:48.620 --> 00:31:49.740
 they all get this desire.

00:31:50.320 --> 00:31:50.980
 He knows why,

00:31:51.060 --> 00:31:51.540
 but there's a,

00:31:52.120 --> 00:31:53.620
 just something kicks off in them

00:31:53.620 --> 00:31:55.680
 and they all rush off of a cliff.

00:31:55.980 --> 00:31:56.680
 Have you heard this?

00:31:57.160 --> 00:31:58.420
 They kill themselves

00:31:58.420 --> 00:32:00.680
 and I've heard lots of things about this.

00:32:00.740 --> 00:32:02.019
 It's like a population control

00:32:02.019 --> 00:32:02.820
 because they're rodents

00:32:02.820 --> 00:32:03.800
 and they multiply greatly

00:32:03.800 --> 00:32:05.759
 and it's totally a myth.

00:32:05.820 --> 00:32:06.480
 You know who invented it?

00:32:06.940 --> 00:32:07.680
 Walt Disney

00:32:07.680 --> 00:32:10.720
 in a 1958 film called

00:32:10.720 --> 00:32:11.420
 White Wilderness.

00:32:11.900 --> 00:32:13.160
 Totally a myth, right?

00:32:13.240 --> 00:32:15.160
 Lemmings do not do this.

00:32:16.019 --> 00:32:17.080
 But interestingly,

00:32:17.960 --> 00:32:19.140
 people do.

00:32:20.440 --> 00:32:24.560
 From a desire set down within humanity,

00:32:25.519 --> 00:32:26.519
 all humanity,

00:32:26.880 --> 00:32:28.500
 it rushes towards a cliff

00:32:28.500 --> 00:32:30.180
 to their certain doom, right?

00:32:30.360 --> 00:32:31.539
 To go right off the edge,

00:32:31.600 --> 00:32:32.820
 to be dashed upon the rocks

00:32:32.820 --> 00:32:34.420
 at the bottom, right?

00:32:34.420 --> 00:32:37.279
 This is what our sin has bought us.

00:32:38.160 --> 00:32:39.420
 And God in Christ

00:32:39.420 --> 00:32:41.660
 has graciously shown

00:32:41.660 --> 00:32:44.360
 so many of us the edge, right?

00:32:45.160 --> 00:32:46.360
 Shown us the futility

00:32:46.360 --> 00:32:47.320
 of what we were doing.

00:32:47.880 --> 00:32:48.539
 Said to us,

00:32:48.600 --> 00:32:49.600
 the end of this path

00:32:49.600 --> 00:32:51.100
 is surely destruction.

00:32:51.340 --> 00:32:52.960
 Don't run off the cliff

00:32:52.960 --> 00:32:54.100
 with the others.

00:32:55.360 --> 00:32:56.900
 And what we ought to be doing now,

00:32:56.960 --> 00:32:58.300
 the natural response to that,

00:32:58.460 --> 00:32:59.600
 ought to be to run around

00:32:59.600 --> 00:33:00.180
 on the edge of the cliff

00:33:00.180 --> 00:33:02.360
 warning everyone else, right?

00:33:02.620 --> 00:33:03.779
 Trying to show them

00:33:03.779 --> 00:33:04.960
 this very thing.

00:33:05.180 --> 00:33:06.740
 We recognize all along

00:33:06.740 --> 00:33:07.859
 God is providential

00:33:07.859 --> 00:33:09.799
 in this saving work.

00:33:09.940 --> 00:33:10.240
 But,

00:33:10.559 --> 00:33:11.619
 it's still the work

00:33:11.619 --> 00:33:12.559
 given to us

00:33:12.559 --> 00:33:13.839
 to proclaim

00:33:13.839 --> 00:33:15.099
 the edge is close,

00:33:15.839 --> 00:33:16.899
 the doom is certain.

00:33:17.519 --> 00:33:18.660
 If you go over the edge,

00:33:18.720 --> 00:33:19.879
 you will die.

00:33:20.319 --> 00:33:21.259
 And I think

00:33:21.259 --> 00:33:22.579
 many of us

00:33:22.579 --> 00:33:24.220
 have taken out

00:33:24.220 --> 00:33:25.019
 a folding chair,

00:33:25.680 --> 00:33:26.639
 folded it out,

00:33:26.700 --> 00:33:27.559
 and sat down

00:33:27.559 --> 00:33:29.099
 facing away

00:33:29.099 --> 00:33:29.940
 from the edge of the cliff

00:33:29.940 --> 00:33:30.539
 and we say hey

00:33:30.539 --> 00:33:31.019
 to our friends

00:33:31.019 --> 00:33:31.619
 as they go by.

00:33:32.339 --> 00:33:32.759
 Hey Bob,

00:33:32.839 --> 00:33:33.220
 good to see you.

00:33:33.779 --> 00:33:35.160
 Hey Sue,

00:33:35.779 --> 00:33:36.740
 grass is looking great.

00:33:37.559 --> 00:33:39.200
 And they rush right past us

00:33:39.200 --> 00:33:39.759
 and off

00:33:39.759 --> 00:33:41.039
 the edge.

00:33:42.480 --> 00:33:44.460
 There is a work

00:33:44.460 --> 00:33:46.500
 set before us.

00:33:47.079 --> 00:33:47.879
 Your co-workers,

00:33:48.379 --> 00:33:48.960
 your neighbors,

00:33:49.440 --> 00:33:50.240
 your classmates

00:33:50.240 --> 00:33:51.680
 need to hear

00:33:51.680 --> 00:33:53.539
 the gospel of Jesus Christ.

00:33:54.220 --> 00:33:54.259
 Right?

00:33:54.680 --> 00:33:57.240
 Not it just in its simplest form,

00:33:57.299 --> 00:33:58.519
 which is where we start,

00:33:58.619 --> 00:34:00.519
 but in its full revelation,

00:34:00.519 --> 00:34:02.740
 bringing about holiness

00:34:02.740 --> 00:34:03.879
 in their lives.

00:34:04.460 --> 00:34:04.599
 Right?

00:34:04.599 --> 00:34:05.759
 Seeing them converted

00:34:05.759 --> 00:34:07.720
 and discipled.

00:34:07.940 --> 00:34:09.300
 And we do all of this

00:34:09.300 --> 00:34:10.579
 to the praise

00:34:10.579 --> 00:34:12.000
 of the glory of God.

00:34:12.159 --> 00:34:14.059
 This is the house.

00:34:14.280 --> 00:34:15.219
 This is the wall

00:34:15.219 --> 00:34:16.179
 that we are

00:34:16.179 --> 00:34:17.639
 to be building.

00:34:18.139 --> 00:34:19.360
 One that brings

00:34:19.360 --> 00:34:20.900
 great praise

00:34:20.900 --> 00:34:21.840
 and glory

00:34:21.840 --> 00:34:22.619
 to our God.

00:34:23.159 --> 00:34:24.219
 As I told you before,

00:34:24.219 --> 00:34:26.459
 it's not about

00:34:26.459 --> 00:34:27.559
 Christ's family church.

00:34:28.559 --> 00:34:29.539
 It is my hope

00:34:29.539 --> 00:34:30.959
 that a natural byproduct

00:34:30.959 --> 00:34:31.899
 of our time together

00:34:31.899 --> 00:34:33.019
 is that we grow in numbers.

00:34:33.119 --> 00:34:34.099
 It just makes sense to me

00:34:34.099 --> 00:34:34.619
 that it would.

00:34:34.859 --> 00:34:35.559
 That if we're being

00:34:35.559 --> 00:34:36.719
 healthy together,

00:34:36.719 --> 00:34:37.959
 this is going to begin

00:34:37.959 --> 00:34:38.459
 happening.

00:34:38.899 --> 00:34:38.919
 Right?

00:34:39.159 --> 00:34:39.980
 That we're going to

00:34:39.980 --> 00:34:41.039
 fill this room

00:34:41.039 --> 00:34:41.639
 and have to use

00:34:41.639 --> 00:34:42.439
 an overflow room.

00:34:42.879 --> 00:34:43.019
 Right?

00:34:43.179 --> 00:34:43.699
 That we're going to have

00:34:43.699 --> 00:34:44.759
 to seriously be considering

00:34:44.759 --> 00:34:45.619
 planting new churches

00:34:45.619 --> 00:34:46.539
 because we can't possibly

00:34:46.539 --> 00:34:47.739
 fit any longer

00:34:47.739 --> 00:34:48.679
 in this building.

00:34:48.919 --> 00:34:49.039
 Right?

00:34:49.039 --> 00:34:49.980
 I think that's a natural

00:34:49.980 --> 00:34:51.199
 healthy byproduct

00:34:51.199 --> 00:34:52.340
 of us being healthy

00:34:52.340 --> 00:34:54.440
 together in our meeting times.

00:34:54.579 --> 00:34:54.759
 Right?

00:34:54.940 --> 00:34:55.840
 Reminding each other

00:34:55.840 --> 00:34:56.400
 of the work

00:34:56.400 --> 00:34:57.360
 that's before us.

00:34:57.420 --> 00:34:58.119
 But hear me clearly.

00:34:58.219 --> 00:34:59.320
 This is not primarily

00:34:59.320 --> 00:35:00.759
 what I care about.

00:35:01.860 --> 00:35:03.340
 I want Christ's family church

00:35:03.340 --> 00:35:04.219
 to proclaim the excellencies

00:35:04.219 --> 00:35:04.679
 of God.

00:35:04.940 --> 00:35:05.880
 I want people to look

00:35:05.880 --> 00:35:06.500
 at us and say,

00:35:06.659 --> 00:35:07.880
 what are they doing?

00:35:07.940 --> 00:35:08.519
 It's weird

00:35:08.519 --> 00:35:09.179
 and they're growing

00:35:09.179 --> 00:35:10.139
 and they're planting churches

00:35:10.139 --> 00:35:11.199
 and what is happening

00:35:11.199 --> 00:35:12.380
 in this place?

00:35:12.699 --> 00:35:13.980
 But more than that,

00:35:15.059 --> 00:35:16.059
 it's about the global,

00:35:16.239 --> 00:35:17.920
 the kingdom of God.

00:35:18.119 --> 00:35:18.820
 I just got to tell you,

00:35:18.820 --> 00:35:21.240
 I am so, so glad

00:35:21.240 --> 00:35:22.440
 that we have so many

00:35:22.440 --> 00:35:23.180
 young people come

00:35:23.180 --> 00:35:24.300
 to this place and leave.

00:35:25.160 --> 00:35:25.980
 And there wasn't a time

00:35:25.980 --> 00:35:26.360
 in my life

00:35:26.360 --> 00:35:27.140
 I could have said that.

00:35:27.519 --> 00:35:28.320
 That I would have been

00:35:28.320 --> 00:35:29.860
 happy that you guys leave.

00:35:30.300 --> 00:35:31.500
 Because we were working

00:35:31.500 --> 00:35:32.220
 to build something

00:35:32.220 --> 00:35:32.760
 and every time

00:35:32.760 --> 00:35:34.059
 we invested in somebody

00:35:34.059 --> 00:35:34.800
 and they seemed to be

00:35:34.800 --> 00:35:35.559
 somewhat healthy,

00:35:35.700 --> 00:35:36.300
 like get you just in

00:35:36.300 --> 00:35:37.559
 kind of a healthy

00:35:37.559 --> 00:35:38.500
 church member spot

00:35:38.500 --> 00:35:39.800
 and I could finally

00:35:39.800 --> 00:35:40.200
 start saying,

00:35:40.280 --> 00:35:41.620
 wow, now this is a person

00:35:41.620 --> 00:35:42.920
 or a couple I can use.

00:35:43.580 --> 00:35:44.180
 They'd leave.

00:35:45.260 --> 00:35:46.420
 And it was really hard

00:35:46.420 --> 00:35:47.519
 and sometimes it still is

00:35:47.519 --> 00:35:48.000
 in moments.

00:35:48.000 --> 00:35:49.199
 I still have struggle

00:35:49.199 --> 00:35:49.559
 with that.

00:35:49.619 --> 00:35:50.619
 I want to build.

00:35:50.760 --> 00:35:51.800
 I want to accomplish.

00:35:52.800 --> 00:35:54.480
 But we have sent people

00:35:54.480 --> 00:35:56.880
 all over this world.

00:35:57.739 --> 00:35:58.400
 And don't say that

00:35:58.400 --> 00:35:59.280
 to boast on me.

00:35:59.840 --> 00:36:00.739
 Just say that to say

00:36:00.739 --> 00:36:02.400
 that God has blessed us

00:36:02.400 --> 00:36:04.260
 uniquely to impact

00:36:04.260 --> 00:36:05.280
 so much

00:36:05.280 --> 00:36:06.179
 and I'm so thankful

00:36:06.179 --> 00:36:06.619
 for it

00:36:06.619 --> 00:36:07.219
 that we can

00:36:07.219 --> 00:36:08.300
 pour a bit

00:36:08.300 --> 00:36:09.360
 and send on

00:36:09.360 --> 00:36:10.360
 and pour a little more

00:36:10.360 --> 00:36:11.500
 and send on.

00:36:11.500 --> 00:36:13.079
 that someday

00:36:13.079 --> 00:36:15.400
 the work that we do here

00:36:15.400 --> 00:36:16.480
 will see it fully.

00:36:16.619 --> 00:36:17.199
 We'll recognize

00:36:17.199 --> 00:36:18.360
 what has happened

00:36:18.360 --> 00:36:18.960
 as a result

00:36:18.960 --> 00:36:19.780
 of the work

00:36:19.780 --> 00:36:20.300
 that we've done

00:36:20.300 --> 00:36:21.800
 in this place.

00:36:23.000 --> 00:36:23.440
 Someday,

00:36:24.000 --> 00:36:24.619
 I hope,

00:36:24.940 --> 00:36:25.679
 as we work,

00:36:25.780 --> 00:36:27.820
 as we put our minds to it,

00:36:27.820 --> 00:36:28.900
 as we strengthen our hands

00:36:28.900 --> 00:36:30.380
 and do the work,

00:36:30.480 --> 00:36:31.480
 God will say to us,

00:36:31.780 --> 00:36:32.480
 well done,

00:36:33.000 --> 00:36:33.659
 my good

00:36:33.659 --> 00:36:35.280
 and faithful servant.

00:36:35.420 --> 00:36:36.000
 And that will make it

00:36:36.000 --> 00:36:37.559
 all worthwhile.

00:36:37.840 --> 00:36:38.420
 All worthwhile.

00:36:38.420 --> 00:36:40.200
 Let's pray together.