WEBVTT

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 Verse 19.

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 When they had just set the watch, and they blew the trumpets and smashed the jars that were in their hands.

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 Then the three companies blew the trumpets and broke the jars.

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 They held in their left hands the torches, and in their right hands the trumpets to blow.

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 And they cried out, A sword for the Lord and for Gideon.

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 Every man stood in his place around the camp, and all the army ran.

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 They cried out and fled.

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 When they blew the three hundred trumpets, the Lord set every man's sword against his comrade and against all the army.

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 And the army fled as far as Beth Shittah toward Zerarah, as far as the border of Abel-Mehalah by Tabith.

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 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian.

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 Gideon sent messengers throughout all the hill country of Ephraim, saying,

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 Come down against the Midianites and capture the waters against them as far as Beth-bera and also the Jordan.

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 So all the men of Ephraim were called out, and they captured the waters as far as Beth-bera and also the Jordan.

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 And they captured the two princes of Midian, Oreb and Zeb.

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 They killed Oreb at the rock of Oreb, and Zeb they killed at the winepress of Zeb.

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 Then they pursued Midian, and they brought the heads of Oreb and Zeb to Gideon across the Jordan.

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 I invite you to pray with me as we come to this portion of God's Word.

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 Our Father in Heaven, we praise and thank you that you didn't let Gideon sit alone by himself in his fear,

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 and you don't do the same for us.

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 You come to us with your Word, and you speak clearly to us.

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 You remind us of your power and your mercy so that we can follow you in faith.

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 We ask that you would do the very same thing this morning, that you would use your Word in a powerful way,

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 that you would pour out your Spirit in a special way here this morning in this room on these people, on us,

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 that we would see and believe and follow you.

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 We ask these things in the mighty name of Jesus Christ. Amen.

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 Last week, we saw Gideon's fear as the battle that is inevitable draws closer and closer,

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 and we also see God providing his assurance to Gideon in the midst of that fear.

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 You'll remember that Gideon asks for two different miracles.

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 He says, God, I want you to have this fleece.

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 I want the fleece to be full of water and the ground to be dry.

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 And then I want the ground to be full of water and the fleece to be dry.

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 And God does that.

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 God meets a Gideon in the midst of his fear.

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 Remember, we said God delights to meet his people who are faltering and fearful and grow their faith.

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 Now, however, the time for battle has finally come.

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 There are no more delays for Gideon.

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 And God here does the unexpected.

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 He has assured Gideon on the one hand.

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 Now he raises the need for Gideon's faith on the other.

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 He does something shocking that will require more trust, perhaps, than Gideon imagined.

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 He takes Gideon's troops, and he reduces them from 32,000 down to 300.

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 If you're doing the math, you know that is an exponential reduction.

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 What Gideon was up against was difficult in any situation.

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 It is now laughable in this situation.

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 I hope you didn't miss what we were told in verse 12.

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 Remember, his enemies, they are like locusts in abundance.

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 And what are their camels like?

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 Like the sand that is on the seashore.

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 And so we're meant to see how ridiculous this matchup is.

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 You have these overwhelming numbers, and 32,000 men probably was a stretch to begin with.

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 God takes them down and reduces them to 300.

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 He does this in two ways.

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 First, in verse 3, we see that they are to send away the fearful and the trembling.

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 This is actually something that appears in Deuteronomy chapter 20 as a general practice for Israel during their wartime.

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 God gives them their laws for war, and he says a few things.

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 He says, look, if a man's been married less than one year, don't send him out into combat.

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 And also, if you have people who are fearful and trembling, don't send them out either.

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 Allow them to go back home.

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 And in Deuteronomy, he gives them the logic, which is this.

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 Fear is contagious.

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 So the last thing you want is men who are running away from the battle, causing those who are brave to lose their heart and their strength.

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 And so that makes sense at some level, and it's consistent with what we've seen earlier in the Bible, in the book of Deuteronomy.

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 What we see next, though, is very, very strange.

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 We have this division in verses 4 through 8 based on drinking style.

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 Now, there are those who laugh like a dog, and then there are those who kneel.

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 And we find out, verses 6 through 7, it is only those who laugh like a dog who pass a selection for Gideon.

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 It's only those who laugh like a dog who are actually chosen.

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 Now, there's a lot of discussion around, you know, why is it that the ones who laugh like a dog got chosen?

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 Some people will tell you, well, that's because something about the way they lapped revealed that these were the most elite of all the soldiers that Gideon had.

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 And those who kneeled, well, they clearly were not as competent in combat.

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 And so really what Gideon is doing here is he's choosing those who are the best and the strongest.

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 Problem is this, twofold.

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 First, passage doesn't say that.

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 It doesn't tell us what the difference between lapping and kneeling is.

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 And the second one is even stronger.

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 This actually cuts against the point of the passage.

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 The point of the passage is not God chose the most elite troops possible.

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 He chose the best of the best, the cream of the crop.

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 No, the point of the passage is God puts himself, his people in this situation that is ridiculous.

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 He puts them in this situation where clearly, unless he intervenes in a powerful way, they have no chance.

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 Okay, so the point is not God chose the best 300.

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 The point is God will accomplish the impossible.

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 God will do with 300 what only God can do.

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 The purpose is for God to emphasize his power, to emphasize the need that Israel has to rely on him,

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 not to somehow applaud these 300 for their water-lapping ability.

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 In fact, we know that.

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 We're told clearly in verse 2 what the purpose of all of this is.

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 The people with you are too many for me to give the Midianites into their hand,

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 lest Israel boast over me, saying, my own hand has saved me.

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 So the point is this.

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 Success is very dangerous.

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 Success is very dangerous.

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 And the reason that success is very dangerous is because when we experience it,

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 we are going to be tempted to praise ourselves rather than to praise God.

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 In fact, some people will say success is actually a better test of someone's character than failure.

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 When someone has finally access to power and influence and wealth and esteem,

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 that's when we find out who they really are.

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 That's when they're able to do what they want to do.

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 It's success, not failure, that is difficult to handle.

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 And it's difficult to handle for that simple reason.

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 It tempts us to think that we are great rather than recognizing that God is great.

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 It's the church that pats itself on the back for success and growth.

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 It's the man who congratulates himself when his children succeed and make wise choices.

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 He says, look at me.

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 I'm such a great father.

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 It's the woman who congratulates herself for her academic achievement rather than recognizing God is the one who opens doors,

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 who gives gifts and abilities.

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 And so God reduces this army to a laughable number for a simple reason.

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 God wants to protect his people against the danger of success.

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 God wants to make sure that when victory comes, it is crystal clear that all honor and praise belong to him.

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 God leaves no opportunity for Israel or Gideon to pat themselves on the back.

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 No, he says, look, I'm going to give you victory, but I am going to give you victory.

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 Of course, we face that same temptation today.

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 We face the temptation to look at the blessings that we've received in life and to say, look, wow, look at me.

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 Look how great I am rather than recognizing how great and gracious God is.

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 How do we protect against that danger?

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 Well, there's a few ways.

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 One of them we're doing this morning, which is we praise God for his provision in our lives.

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 Worship reorients us to reality.

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 It reminds us of what's true.

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 We are singing praises to God, recognizing he is the one who's been at work doing great things.

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 The other antidote to the temptations of success we've also already done this morning,

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 which is that we pray to God.

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 Pastor Tim Keller says that prayer is what God uses to protect us against the dangers of success.

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 This quote's on the back of your worship guide.

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 He goes so far as to say God actually withholds certain things from us unless or until we pray for them,

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 because if we receive them without prayer, they become spiritually dangerous to us.

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 Success without prayer tempts us to think, yes, I planned correctly.

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 I am intelligent enough.

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 I made it happen.

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 Success with prayer allows us to say, wow, God answered.

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 Wow, God showed up and did the miraculous.

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 Wow, God honored his promise.

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 And so the question for us is this.

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 This is on page nine of your worship guide.

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 Can you handle success, or will it be the worst thing that ever happened to you?

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 When success comes, will you praise God or praise yourself?

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 God is not simply looking to protect his people from pride, though.

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 He's also looking to protect them from despair.

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 We see this protection from pride in verses two through eight, and then verse nine, the tables are suddenly flipped.

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 It's not pride that they need protection from.

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 It is being overwhelmed by what they're up against.

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 Verse nine, God tells Gideon, arise, go down against the camp.

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 It's time, Gideon.

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 The battle has come, right?

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 We've been waiting for this since the call of Gideon.

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 You'll remember when Gideon was called, it's the last chapter, verse 16.

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 God says, you shall strike the Midianites as one man.

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 Now it's game time.

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 And God knows what we've already learned about Gideon.

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 Gideon is a man full of fear.

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 So he tells him to go, verse nine, very next breath, verse 10.

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 But if you are afraid to go down, and we know Gideon's afraid, go down to the camp with Purah, your servant.

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 We know Gideon's afraid because that's what it means to be Gideon.

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 And we see God meeting him at that very same place of need.

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 In verses 11 through 14, he goes to the Midianite camp, and he hears this dream.

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 And what is the dream?

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 Well, verse 13 lays it out for us.

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 There is this cake of barley bread that knocks over a tent.

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 And that actually makes a lot of sense.

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 Have you ever seen a cake of barley bread knock over a tent?

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 No.

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 Why?

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 Well, maybe you don't have cakes of barley bread, but the more important reason is it's ridiculous, right?

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 A cake of barley bread doesn't have enough power to knock over a tent.

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 In the same way that 300 men can't defeat enemies that are like locusts in abundance.

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 Right?

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 The dream confirms God is going to do the impossible.

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 Barley bread knocks over the tent.

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 The 300 are going to conquer those who are numbered as locusts.

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 And so what does Gideon do?

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 He hears this.

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 It is confirmation once again.

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 God is going to do what he said he's going to do.

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 Verse 15, Gideon finds new courage just in time for the battle.

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 And so the point here is this.

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 God knows that we are weak and easily scared.

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 God knows what Psalm 103 tells us.

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 We are only dust.

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 God knows that we are weak and feeble and faltering.

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 God knows that we are weak and we are weak and we are weak and we are weak and we are weak.

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 God does not despise his people for their fear.

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 God delights to meet his people who are fearful and faltering and grow their faith.

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 God did it with Gideon last week, the miracle of the fleeces.

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 God does it again this week with the miracle of the dream.

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 God always empowers and enables what he commands.

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 God does it with God.

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 And so we see once again the solution to fear.

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 If you have fear and trembling as you think about obeying God and following him,

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 the solution is not to give yourself a rah-rah pep talk.

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 The solution is not to look at inspirational figures from history and think,

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 well, I can be like them too.

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 The solution is not to work harder to be better.

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 As we're filled with fear and trembling, thinking about following after God,

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 the solution is to be reminded once again God is the one who is in control.

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 God is the one who rules and reigns over the nations.

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 God has no one and nothing that are more powerful than him.

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 God can use barley cakes to knock over tents.

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 He can use 300 men to destroy enemies who are like locusts in abundance.

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 So we're reminded once again God's word is true,

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 and so we trust his promises.

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 We trust God's promises.

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 We follow him in obedience.

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 We've seen here that God protects his people from the dangers of success.

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 We've also seen that God encourages them in the midst of their fear,

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 and these are actually two sides of the same coin.

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 You might think pride and fear should be far apart from each other,

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 but they have the same root, which is self-reliance.

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 If you rely on yourself and you have success, you're going to praise yourself, right?

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 If you rely on yourself and you face overwhelming odds, you're going to be filled with fear.

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 And so it actually makes sense that these two things follow right after each other.

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 God is responding to the same issue, which is the temptation of his people to rely on themselves.

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 A reliance that is going to lead them to either pat themselves on the back to congratulate themselves,

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 or a reliance that's going to leave them on the ground curled up in a ball.

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 So the answer to both of those is the same.

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 God is in control.

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 God is the one who protects, provides for his people.

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 And so the solution to both pride and despair is this.

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 God is God, and we are not.

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 God is the one in charge.

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 We are not.

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 God has the victory.

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 We do not.

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 God is the one in charge.

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 Deceive the enemy forces to make them think that he had more soldiers with him than he actually did.

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 Gideon's doing the same thing here.

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 He's going to fool his enemies here into thinking that each of these 300 men actually represents a whole unit.

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 And so they're going to believe that they are surrounded by this superior force,

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 that they are outgunned and outmanned,

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 when the reality is they have almost no one up against them.

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 They have a bunch of guys armed with trumpets and jars.

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 In fact, it's been noted by multiple commentators that what is not on their equipment list is any type of weapon.

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 They are armed with the exact opposite of what they need to win, and yet they do.

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 Why?

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 Well, how do they win?

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 This passage clearly tells us it is God who wins the battle.

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 That is not some nice preacher phrase, okay?

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 That is right here in the passage.

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 Look at what happens.

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 Verse 20, they break the jars and blow the trumpets, and then they charge in and start stabbing people, right?

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 No.

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 Verse 21, what do they do that gives them such great victory?

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 They stand there.

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 Every man stood in his place around the camp, and all the army ran.

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 Who defeats the Midianites?

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 The Midianites defeat the Midianites.

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 Remember, Gideon has got them in the middle of the changing of the guard.

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 So you have some of them are returning back to their tents to go to sleep.

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 Some of them are walking out of their tents to go on to guard.

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 They see each other.

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 They hear this confusion of the trumpets, and they see the torches.

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 And what do they do?

00:21:15.579 --> 00:21:16.639
 They start stabbing each other.

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 We could say that is Gideon's brilliance, but what are we told?

00:21:22.240 --> 00:21:23.140
 Verse 22,

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 God wins the battle.

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 God defeats the Midianites.

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 All Gideon and his 300 men do is stand there and watch.

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 And so what option are they left with when they go back?

00:21:53.399 --> 00:21:56.319
 Praise God and God alone.

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 And of course, that's what we've seen all along, right?

00:22:00.859 --> 00:22:02.720
 What did God say in verse 7?

00:22:02.720 --> 00:22:11.819
 Verse 15,

00:22:11.819 --> 00:22:22.899
 We might say it another way with the words of Psalm 20, verse 7.

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 Some trust in chariots and some in horses, but we trust in the name of the Lord our God.

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 Praise to God, not to men.

00:22:38.700 --> 00:22:43.840
 And of course, this is the same concept, the same idea that's at the heart of the gospel.

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 It's what we see with our Lord Jesus.

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 That when Christ comes, when he lives the perfect life that we should have lived,

00:22:51.900 --> 00:22:54.160
 when he dies the death that we should have died,

00:22:54.380 --> 00:23:00.400
 he doesn't say, hey, I'll fight most of the battle, and you can contribute a little bit.

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 No, he says, all you're going to do is stand and watch.

00:23:07.000 --> 00:23:07.360
 Why?

00:23:08.700 --> 00:23:11.420
 Well, Ephesians chapter 2 gives us one reason.

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 For by grace you have been saved through faith, and this is not your own doing.

00:23:15.720 --> 00:23:22.019
 It is the gift of God, not a result of works, so that no one may boast.

00:23:23.799 --> 00:23:28.059
 God is protecting us against the danger of success.

00:23:28.059 --> 00:23:34.139
 What is our salvation if not accomplished by God and God alone?

00:23:34.359 --> 00:23:38.940
 What is it if not a battle that he fights for us?

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 And so that's why we sing, this is on page 12 of your worship guide,

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 for now the weak can say they are strong in the strength that God has given.

00:23:51.319 --> 00:23:52.819
 Let's pray.

00:23:52.819 --> 00:23:59.500
 Our Father in heaven, we praise you and thank you that you never command,

00:24:00.220 --> 00:24:01.919
 but you don't also enable and empower.

00:24:02.700 --> 00:24:06.700
 We thank you that you protect us from the dangers of success,

00:24:06.819 --> 00:24:09.379
 the danger to praise ourselves rather than you.

00:24:10.079 --> 00:24:13.220
 We thank you that you meet us in the midst of our fear and trembling.

00:24:13.220 --> 00:24:16.860
 And we thank you that the battle belongs to the Lord,

00:24:17.079 --> 00:24:21.600
 that our salvation is won by you and you alone.

00:24:22.220 --> 00:24:26.440
 We thank you that we don't have to worry about whether we've earned or deserved these things.

00:24:26.519 --> 00:24:27.500
 We know that we haven't.

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 And so we simply ask them in the mighty name of Jesus Christ.

00:24:31.600 --> 00:24:31.819
 Amen.

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 I invite you to stand for our closing hymn.