WEBVTT

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 Good morning. My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church,

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 and it's my joy to bring God's Word to you today. A special welcome if you're new or visiting with us.

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 We're glad that you're here, and we're glad that you're here not because we're trying to fill seats,

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 but because we're following Jesus together as one community, and as we follow Jesus together,

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 we become convinced that there's no one so good, they don't need God's grace, and no one so bad they can't have it,

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 which is why we come back week after week to hear what God has to say to us in His Word.

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 We're continuing this morning our study in the Gospel of Mark.

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 You'll remember that the Gospel of Mark tells the story of Jesus in His life and His death and His resurrection,

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 and as I've been telling you, when we look at Jesus, when we talk about Him,

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 we're not talking about an abstraction or an idea or a theory.

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 We're not talking about a mythical figure.

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 In fact, we're talking about a real man who lived in real time and real space,

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 and so I've been giving you these facts about Jesus to help us remember just the earthiness and the reality of Him.

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 I've told you a couple times, two weeks ago, that He was born in Bethlehem, five to six miles south of Jerusalem.

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 He grew up in Nazareth, 64 to 65 miles north of Jerusalem, and Jesus had brothers and sisters.

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 I told you last week, He had at least seven.

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 Now, why do I say at least seven?

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 Why did I not give you an exact number?

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 Well, it's because the Bible does not give us an exact number.

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 In Mark 6, verse 3, which we'll come to eventually,

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 and also in Matthew 13, verse 55, we're told that Jesus has four brothers.

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 Their names are James and Joseph and Judas and Simon, so four brothers, and then He has sisters.

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 So we're not told how many sisters He has.

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 We just know that He has two or more.

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 Now, why the Bible doesn't tell us?

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 My personal theory, which I can't prove, is that He had so many sisters that they couldn't name them all.

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 We actually don't know exactly why it doesn't tell us.

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 But just do the math with me.

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 So you've got four brothers.

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 Jesus is number five.

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 Then you've got two sisters, six and seven.

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 So that's how we have at least Jesus being one of at least seven brothers and sisters.

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 So as I said last week, if you have a lot of brothers and sisters, Jesus feels your pain.

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 Okay, this morning we are coming.

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 We're continuing going slowly through Mark chapter 1.

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 We're coming now to verses 12 and 13.

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 And we're asking our two questions for the gospel of Mark.

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 Our first question is, who is Jesus?

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 And our second question is, how do we respond to Him?

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 Who is Jesus?

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 How do we respond to Him?

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 And we saw at the very beginning, chapter 1, verses 1 through 8, that Jesus is the one who comes looking for our repentance.

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 So He comes as the physician.

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 Remember, Jesus tells us in Mark chapter 2, verse 17,

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 those who are well have no need of a physician, but those who are sick.

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 I've come to call the righteous, but sinners.

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 So He comes as the physician.

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 We have to respond to Him by admitting our need.

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 Remember, need is the price of admission for Jesus.

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 Then last week we looked at Jesus' baptism, and we saw that Jesus is not just the physician.

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 He's also the king that we see from Psalm 2, the king who rules over the nations.

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 And He's also the suffering servant from Isaiah.

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 So He's so great on the one hand that the heavens are torn open for God to speak about Him.

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 He's so humble on the other hand that He receives baptism from John the Baptist,

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 who's unworthy even to untie His sandals.

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 And so He stands in the place of sinners.

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 This morning as we come to verses 12 and 13, we're going to see, again in our question about Jesus,

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 we're going to see Jesus' perfection, and we're also going to look at Jesus' power.

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 We're going to look at His perfection and His power.

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 And with that, I invite you to turn with me to the Gospel of Mark chapter 1, verse 12.

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 You can turn there in your worship guide.

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 You can turn there in your Bible.

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 You can turn there in your phone.

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 Regardless of where you turn, remember that this is God's Word.

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 And God tells us that His Word is more precious than gold, even the finest gold,

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 and it's sweeter than honey, even honey that comes straight from the honeycomb.

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 And so that's why we read now Mark chapter 1, starting at verse 12.

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 I invite you to pray with me as we come to this portion of God's Word.

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 Our Father in heaven, we thank you again that you have spoken to us,

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 and we ask that you would speak to us clearly this morning by your Word,

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 that you would show us Jesus, that we would understand more who He is,

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 and that you'd encourage us and you'd challenge us to follow Him.

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 We ask that you do these things by your Spirit,

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 that you would help us do what we cannot do alone,

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 which is to hear from you and to respond.

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 We ask these things in the mighty name of Jesus Christ. Amen.

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 If you are familiar at all with rock climbing,

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 you know that there's at least two types of climbing you can do.

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 You can do what's called free climbing,

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 or you can do what's called free solo.

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 And if you're free climbing, it means that you use ropes

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 and you use safety equipment not to help you, but just to protect you.

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 So you're using all your own strength to move up the rock.

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 The good thing is if you fall, you have a rope to catch you.

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 If you hit the ground, you have a helmet to protect you.

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 Now, free solo, however, is a step beyond that.

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 You have to use all your own strength to push yourself up the rock,

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 just like in free climbing.

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 But in free solo, you have no safety equipment.

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 So you don't have any ropes to back you up.

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 Often, if you see pictures or video of people free soloing,

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 they have no helmet either.

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 And so it is just you and the rock.

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 And you can imagine, obviously, this is extremely dangerous.

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 Less than 1% of people who rock climb will do free soloing

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 because it's basically you have to be crazy to do it.

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 Now, if you have Disney Plus or Netflix,

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 you probably know where I'm going here.

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 The movie Free Solo came out in 2018,

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 and it tells the story of this man named Alex Honnold

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 whose free solo's El Capitan,

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 which is this 3,200 feet flat, just straight up rock face

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 on Yosemite National Park in California.

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 And so he does what no one has done before,

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 what is literally crazy.

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 In fact, at some point in the movie,

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 they find out his amygdala doesn't really work.

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 So he doesn't have an appropriate measure of fear

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 like a normal person would.

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 And we track his time as he's training

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 and preparing to climb up this flat rock face.

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 Now, his friend, Tommy Caldwell,

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 who has his own movie called The Dawn Wall,

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 shows up at various points throughout Free Solo

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 and he tells us this to explain what it is

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 that this man's up against.

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 Imagine an Olympic gold medal level achievement

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 that if you don't get that gold medal,

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 you're going to die.

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 That's pretty much what free soloing El Cap is like.

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 You have to do it perfectly.

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 And then later he tells us,

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 I think everybody who has made free soloing

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 a big part of their life is dead now.

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 And so he lays out the stakes for us.

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 It is either perfection on the one hand

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 or death on the other.

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 That's what this man is up against.

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 It's a binary choice.

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 He's either going to succeed or he's going to die.

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 And so as it comes to the point in the film

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 where he's actually going to do the climb,

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 his girlfriend, Sunny, leaves town

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 because she can't stand to be there

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 where he's doing the climb.

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 She just waits with a cell phone

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 so that she can receive news

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 about whether he's been successful or not.

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 Of course, if you've watched it,

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 you know how it ends.

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 He makes it to the top in just under four hours.

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 And so we see at the very end of the movie this text.

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 On June 3rd, 2017,

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 Alex Honnold becomes the first person

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 to free solo El Capitan.

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 It took him three hours and 56 minutes.

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 Now I tell you all this

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 as we come to Jesus' time in the wilderness

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 because Alex does two things here.

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 First of all,

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 he does something that's absolutely perfect.

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 He is able to climb up

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 at a completely 90 degree straight up rock face

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 for 3,200 feet with no helmet and no ropes.

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 Not only does he do something

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 that's completely perfect,

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 he also is able to succeed

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 where no one else has been able to.

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 He succeeds where others have failed.

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 And as we come to this passage this morning

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 in Mark chapter one,

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 we are looking at something very similar.

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 When we talk about Jesus,

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 as I mentioned during our confession of faith this morning,

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 we often talk about the fact that Jesus dies for our sins.

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 He paid the penalty for our sins.

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 And amen, we believe that's true.

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 That is our hope.

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 What we also need to remember

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 is that Jesus did not just take the punishment we deserve.

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 He also lived the perfect life

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 that we should have lived but did not.

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 And we see that perfection,

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 that sinlessness of Jesus throughout his life.

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 We're gonna see it throughout the gospel of Mark.

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 We see it in a special way here in this passage

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 because Mark is highlighting for us

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 that Jesus does what is perfect.

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 He succeeds where others have failed.

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 And specifically, he succeeds here

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 where the nation of Israel failed.

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 And I'll explain.

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 Remember last week, I talked about the fact

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 that we can hear just a few notes sometimes

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 in the New Testament,

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 and it will pull up for us this whole story

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 from the Old Testament.

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 Just like Mark did that last week,

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 he's doing it this week as well.

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 And so I invite you to turn back in your worship guide

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 and look at our reading from Deuteronomy chapter eight.

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 And I'm gonna show you this echo here that's happening.

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 There's this echo that happens

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 between the New Testament and the Old Testament.

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 First of all, Jesus is out in the wilderness for 40 days.

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 You'll see in Deuteronomy chapter eight in verse four,

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 God tells them you were in the wilderness for 40 years.

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 So Jesus, 40 days being tempted.

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 He's tempted Israel in the wilderness for 40 years.

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 We're told, again, wilderness, by the way,

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 appears in the book of that chapter,

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 that reading three times.

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 We see it in verse two.

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 We see it in verse 15.

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 We see it in verse 16.

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 If you've been with us for a while,

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 you know that repetition in the Bible really matters.

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 So wilderness here is an idea showing up over and over.

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 Same thing in this reading from Mark.

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 We see the word wilderness show up in verse 12 and verse 13.

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 We saw it earlier, by the way.

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 John the Baptist is out baptizing in the wilderness.

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 So there's this echo of 40 days, 40 years.

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 There's the echo of the wilderness.

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 There's even an echo of wild animals.

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 If you look in verse 15 of Deuteronomy chapter eight,

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 God tells them about the scorpions and the serpents

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 that he saved them from.

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 Why is Jesus faced with wild animals as well?

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 Look at verse 13.

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 Because he is in the wild and dangerous wilderness,

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 just like Israel.

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 And if that were not enough,

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 we can also see here,

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 angels were ministering to him.

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 Deuteronomy chapter 16,

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 God talks about how he cared for Israel in the wilderness.

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 Now, if you think that I'm just making this up

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 and I just happened to find some words that correspond,

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 I'll tell you in Matthew chapter four

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 and Luke chapter four,

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 which are the other passages

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 that talk about Jesus' temptation,

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 Jesus actually quotes directly from Deuteronomy chapter eight.

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 And so we're meant to see here this pattern,

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 this incident here that helps us understand

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 what Jesus' ministry will look like.

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 He is going to do perfectly

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 where in the past everyone else has failed.

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 Jesus is going to do what was previously impossible.

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 Because of course,

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 if you know the story of Israel in the wilderness,

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 you know part of the reason they were wandering for 40 years

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 is because of their lack of faith.

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 They rebelled against God.

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 As they wandered in the wilderness,

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 they grumbled against God.

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 There were people there who were not allowed

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 to enter the promised land.

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 They weren't able to go in

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 because of their lack of faith.

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 And so we need to have that background,

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 that understanding as we come to this passage.

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 If you've watched Free Solo,

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 you know there's something strange and foreign

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 and exhilarating about watching this man.

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 He's literally climbing up a crack.

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 Like you think maybe he's going to have all these holes,

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 but he's not.

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 There's this crack in the wall

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 and he's just wedging his fingers between it

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 to go up 3,200 feet.

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 So there's something that's not real about it.

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 In the same way,

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 there's something not real

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 about what's happening with Jesus here.

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 He is doing what for anyone else would be impossible.

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 He is able in the wilderness for 40 days

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 to withstand this temptation,

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 this opposition.

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 He's surrounded by animals

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 and he's tempted by Satan here.

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 Oh, I didn't point out another echo.

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 By the way, Deuteronomy 8, verse 2,

00:13:21.360 --> 00:13:23.539
 Jesus talks about testing Israel.

00:13:23.759 --> 00:13:27.419
 Here we see Jesus is tempted.

00:13:27.960 --> 00:13:30.080
 And so there's an echo there as well.

00:13:31.100 --> 00:13:32.519
 And so that's the point for us first

00:13:32.519 --> 00:13:34.259
 as we look at who Jesus is.

00:13:34.399 --> 00:13:36.139
 Jesus is the perfect one.

00:13:37.000 --> 00:13:39.379
 Jesus succeeds where Israel failed.

00:13:40.080 --> 00:13:43.639
 Jesus succeeds where we fail as well.

00:13:43.639 --> 00:13:47.919
 Jesus is the one we look to for our perfection.

00:13:48.179 --> 00:13:50.980
 He is the one we look to for our righteousness.

00:13:51.960 --> 00:13:53.480
 And so that's our first question, right?

00:13:53.500 --> 00:13:54.600
 We're asking who is Jesus?

00:13:54.699 --> 00:13:56.679
 We're also asking how do we respond?

00:13:56.779 --> 00:13:57.899
 By the way, these are not questions

00:13:57.899 --> 00:13:59.059
 that I just came up with.

00:13:59.299 --> 00:14:00.179
 These are the questions

00:14:00.179 --> 00:14:02.759
 that the Gospel of Mark actually asks itself.

00:14:02.879 --> 00:14:03.939
 In Mark chapter 8,

00:14:04.340 --> 00:14:06.220
 Jesus is going to ask his disciples,

00:14:06.759 --> 00:14:08.319
 who do people say that I am?

00:14:08.899 --> 00:14:09.700
 They're going to tell him

00:14:09.700 --> 00:14:10.420
 and then he's going to say,

00:14:10.520 --> 00:14:12.820
 okay, who do you say that I am?

00:14:13.200 --> 00:14:15.600
 So we're looking forward to that chapter

00:14:15.600 --> 00:14:16.560
 as we ask this question.

00:14:17.000 --> 00:14:18.320
 The question of how we respond

00:14:18.320 --> 00:14:20.460
 is also a question from the Gospel of Mark

00:14:20.460 --> 00:14:21.620
 and also in chapter 8.

00:14:21.680 --> 00:14:23.240
 In chapter 8, verse 34,

00:14:23.500 --> 00:14:24.200
 Jesus says,

00:14:24.720 --> 00:14:26.360
 if anyone would come after me,

00:14:26.460 --> 00:14:27.800
 let him deny himself,

00:14:28.280 --> 00:14:30.440
 take up his cross and follow me.

00:14:31.379 --> 00:14:32.620
 And so Jesus is saying,

00:14:32.740 --> 00:14:35.100
 you have to respond to who I am.

00:14:35.360 --> 00:14:37.060
 I demand a response.

00:14:37.519 --> 00:14:38.779
 And so that's part of our paradigm

00:14:38.779 --> 00:14:40.199
 as we come over and over.

00:14:40.319 --> 00:14:41.939
 It's from Mark chapter 8

00:14:41.939 --> 00:14:42.719
 and I want us to think,

00:14:42.779 --> 00:14:46.000
 I'm introducing this new category of 834.

00:14:46.259 --> 00:14:47.319
 If anyone would come after me,

00:14:47.359 --> 00:14:49.539
 let him take up his cross and follow me.

00:14:49.619 --> 00:14:51.379
 So if Jesus is the perfect one,

00:14:51.699 --> 00:14:53.939
 how are we meant to follow after him?

00:14:53.959 --> 00:14:54.859
 Well, one of the ways

00:14:54.859 --> 00:14:56.819
 that we're going to deny ourselves

00:14:56.819 --> 00:15:00.739
 is that Jesus has to be our perfection.

00:15:01.779 --> 00:15:02.959
 In other words,

00:15:02.960 --> 00:15:06.080
 we have to find our identity in Jesus

00:15:06.080 --> 00:15:08.080
 more than anything else.

00:15:08.500 --> 00:15:09.780
 We have to find our righteousness

00:15:09.780 --> 00:15:13.840
 in Jesus more than anything else.

00:15:13.960 --> 00:15:15.160
 We have to see him

00:15:15.160 --> 00:15:17.400
 as the one who's obedient for us.

00:15:17.860 --> 00:15:19.220
 And if we don't,

00:15:19.259 --> 00:15:22.200
 we'll fall into one of two traps.

00:15:22.440 --> 00:15:22.920
 First of all,

00:15:22.960 --> 00:15:24.660
 if our identity is not in Jesus,

00:15:25.019 --> 00:15:26.960
 we'll be tempted to find

00:15:26.960 --> 00:15:29.440
 our perfection in ourselves.

00:15:29.440 --> 00:15:31.540
 There's this question

00:15:31.540 --> 00:15:33.680
 of what motivates someone

00:15:33.680 --> 00:15:36.620
 to be willing to risk their lives

00:15:36.620 --> 00:15:37.520
 so dramatically

00:15:37.520 --> 00:15:40.780
 by climbing up with no ropes 3,200 feet.

00:15:41.360 --> 00:15:42.940
 And Alex gives us an answer

00:15:42.940 --> 00:15:44.320
 at one point during this documentary.

00:15:44.460 --> 00:15:45.320
 He gives us a couple answers,

00:15:45.440 --> 00:15:46.620
 but I'm just going to tell you one.

00:15:47.360 --> 00:15:49.300
 Now, there's this meditation

00:15:49.300 --> 00:15:50.280
 throughout the film

00:15:50.280 --> 00:15:51.400
 on the nature of death

00:15:51.400 --> 00:15:52.740
 because of course,

00:15:52.860 --> 00:15:54.700
 it's in his face

00:15:54.700 --> 00:15:55.860
 every time he does this, right?

00:15:55.900 --> 00:15:56.640
 And so he says this,

00:15:56.720 --> 00:15:57.980
 look, I don't want to fall off

00:15:57.980 --> 00:15:58.820
 and die either,

00:15:59.019 --> 00:16:00.920
 but there's a satisfaction

00:16:00.920 --> 00:16:02.259
 to challenging yourself

00:16:02.259 --> 00:16:03.539
 and doing something well.

00:16:04.220 --> 00:16:05.720
 That feeling is heightened

00:16:05.720 --> 00:16:07.860
 when you're for sure facing death.

00:16:08.700 --> 00:16:10.759
 You can't make a mistake.

00:16:11.700 --> 00:16:13.360
 If you're seeking perfection,

00:16:14.180 --> 00:16:16.120
 free soloing is as close

00:16:16.120 --> 00:16:17.539
 as you can get.

00:16:18.620 --> 00:16:20.480
 And it does feel good

00:16:20.480 --> 00:16:21.820
 to feel perfect

00:16:21.820 --> 00:16:24.420
 for a brief moment.

00:16:24.419 --> 00:16:26.919
 In other words,

00:16:27.219 --> 00:16:29.360
 Alex is looking to himself

00:16:29.360 --> 00:16:30.599
 for perfection.

00:16:31.479 --> 00:16:32.659
 Now, I would imagine

00:16:32.659 --> 00:16:33.679
 most of you,

00:16:33.799 --> 00:16:34.939
 probably none of us,

00:16:35.299 --> 00:16:36.519
 look for perfection

00:16:36.519 --> 00:16:40.079
 in doing death-defying feats.

00:16:40.559 --> 00:16:42.939
 However, there are all sorts of ways

00:16:42.939 --> 00:16:43.719
 in our lives

00:16:43.719 --> 00:16:45.659
 we look to ourselves

00:16:45.659 --> 00:16:47.000
 to justify ourselves.

00:16:47.500 --> 00:16:48.659
 And it can play out like this.

00:16:48.719 --> 00:16:50.659
 Maybe you're the trash talker.

00:16:50.659 --> 00:16:53.179
 You're desperately trying

00:16:53.179 --> 00:16:54.319
 to convince yourself

00:16:54.319 --> 00:16:55.379
 that you're okay.

00:16:55.639 --> 00:16:56.459
 The way you do that

00:16:56.459 --> 00:16:57.179
 is you need to talk

00:16:57.179 --> 00:16:58.279
 about other people's failures.

00:16:58.579 --> 00:16:59.620
 If someone else

00:16:59.620 --> 00:17:01.980
 fails more spectacularly

00:17:01.980 --> 00:17:02.719
 than you do,

00:17:03.259 --> 00:17:04.740
 then everything's going to be fine.

00:17:04.819 --> 00:17:05.420
 You're all right.

00:17:05.879 --> 00:17:06.920
 You are justified.

00:17:08.059 --> 00:17:09.159
 You can find

00:17:09.159 --> 00:17:10.579
 your satisfaction in that.

00:17:11.119 --> 00:17:11.720
 Maybe you're someone

00:17:11.720 --> 00:17:12.720
 who's consumed,

00:17:12.980 --> 00:17:14.079
 not by trash talking

00:17:14.079 --> 00:17:14.859
 about individuals,

00:17:15.059 --> 00:17:15.779
 but about the world.

00:17:16.059 --> 00:17:16.799
 You're convinced

00:17:16.799 --> 00:17:18.319
 that the world is terrible

00:17:18.319 --> 00:17:19.299
 and it's going to hell

00:17:19.299 --> 00:17:20.159
 in a handbasket.

00:17:20.839 --> 00:17:21.759
 And so if you can talk

00:17:21.759 --> 00:17:22.799
 about that all the time,

00:17:22.859 --> 00:17:23.940
 then obviously you're good

00:17:23.940 --> 00:17:25.039
 by comparison, right?

00:17:25.799 --> 00:17:27.279
 You don't do those things

00:17:27.279 --> 00:17:28.559
 that those people out there do.

00:17:28.599 --> 00:17:29.220
 You don't believe

00:17:29.220 --> 00:17:29.779
 those things

00:17:29.779 --> 00:17:30.559
 that they believe.

00:17:30.940 --> 00:17:31.740
 You're safe.

00:17:31.879 --> 00:17:33.440
 You do all the right things.

00:17:34.619 --> 00:17:36.899
 You are your own justification.

00:17:38.240 --> 00:17:39.440
 Maybe you're a tribalist.

00:17:39.500 --> 00:17:40.019
 You just know

00:17:40.019 --> 00:17:40.659
 you're not like

00:17:40.659 --> 00:17:41.879
 those terrible conservatives

00:17:41.879 --> 00:17:43.139
 or those terrible liberals.

00:17:43.379 --> 00:17:44.619
 As long as you stay away

00:17:44.619 --> 00:17:45.180
 from them,

00:17:45.399 --> 00:17:46.299
 you'll be okay.

00:17:47.500 --> 00:17:48.299
 And so we're taking

00:17:48.299 --> 00:17:49.200
 God's law, right?

00:17:49.220 --> 00:17:50.119
 And we're reducing it

00:17:50.119 --> 00:17:51.319
 to something manageable

00:17:51.319 --> 00:17:52.740
 and controllable.

00:17:53.440 --> 00:17:54.500
 We'll get to the Pharisees,

00:17:54.599 --> 00:17:54.960
 by the way,

00:17:55.000 --> 00:17:55.759
 before too long.

00:17:56.839 --> 00:17:57.639
 Maybe you're someone

00:17:57.639 --> 00:17:58.399
 who's obsessed

00:17:58.399 --> 00:17:59.599
 with always looking right

00:17:59.599 --> 00:18:00.659
 and doing right.

00:18:01.019 --> 00:18:02.419
 Appearances are everything.

00:18:03.240 --> 00:18:04.339
 Okay, no one can come over

00:18:04.339 --> 00:18:04.940
 to your house

00:18:04.940 --> 00:18:06.639
 unless it's absolutely perfect

00:18:06.639 --> 00:18:09.379
 because they can't see

00:18:09.379 --> 00:18:11.480
 that you are anything less

00:18:11.480 --> 00:18:12.720
 than justified.

00:18:13.559 --> 00:18:14.740
 Maybe you're the performer

00:18:14.740 --> 00:18:15.539
 and the pretender.

00:18:15.700 --> 00:18:16.980
 People are only allowed

00:18:16.980 --> 00:18:18.519
 to get so close to you

00:18:18.519 --> 00:18:19.480
 before they receive

00:18:19.480 --> 00:18:20.680
 the stiff arm

00:18:20.680 --> 00:18:22.319
 because you can't handle

00:18:22.319 --> 00:18:23.180
 other people

00:18:23.180 --> 00:18:25.000
 knowing the truth.

00:18:25.059 --> 00:18:26.019
 And we could go on.

00:18:27.059 --> 00:18:27.779
 But if Jesus

00:18:27.779 --> 00:18:29.420
 is not our perfection,

00:18:30.180 --> 00:18:31.480
 we are tempted

00:18:31.480 --> 00:18:33.640
 to try to be

00:18:33.640 --> 00:18:34.299
 or appear

00:18:34.299 --> 00:18:36.079
 perfect ourselves.

00:18:37.259 --> 00:18:38.240
 The other ditch

00:18:38.240 --> 00:18:38.960
 we can fall into,

00:18:39.079 --> 00:18:39.599
 maybe you know

00:18:39.599 --> 00:18:40.279
 you're not perfect

00:18:40.279 --> 00:18:41.259
 and so instead of

00:18:41.259 --> 00:18:41.980
 asking Jesus

00:18:41.980 --> 00:18:43.220
 to be perfect for you

00:18:43.220 --> 00:18:43.980
 and looking to him,

00:18:43.980 --> 00:18:45.420
 you want,

00:18:45.519 --> 00:18:46.140
 you demand

00:18:46.140 --> 00:18:46.940
 other people

00:18:46.940 --> 00:18:48.059
 be perfect for you.

00:18:48.779 --> 00:18:49.579
 The closer

00:18:49.579 --> 00:18:50.900
 you tie

00:18:50.900 --> 00:18:51.680
 your identity

00:18:51.680 --> 00:18:52.400
 to someone,

00:18:52.860 --> 00:18:54.140
 the harder it is

00:18:54.140 --> 00:18:54.839
 for you to handle

00:18:54.839 --> 00:18:56.000
 failure in them.

00:18:56.940 --> 00:18:57.680
 Now you know this

00:18:57.680 --> 00:18:58.259
 intuitively.

00:18:59.000 --> 00:18:59.900
 There's things

00:18:59.900 --> 00:19:01.279
 that people would do,

00:19:01.640 --> 00:19:02.120
 can do,

00:19:02.180 --> 00:19:03.079
 that you just laugh at,

00:19:03.140 --> 00:19:03.259
 right?

00:19:03.279 --> 00:19:04.059
 You just think that's,

00:19:04.140 --> 00:19:04.960
 or it's not a big deal

00:19:04.960 --> 00:19:05.319
 to you.

00:19:06.440 --> 00:19:07.680
 Maybe that's a little quirky,

00:19:07.779 --> 00:19:08.700
 maybe that's a little silly,

00:19:08.819 --> 00:19:09.140
 but you know,

00:19:09.180 --> 00:19:09.740
 that's just them.

00:19:10.559 --> 00:19:11.680
 But if someone

00:19:11.680 --> 00:19:13.200
 who's related to you

00:19:13.200 --> 00:19:13.720
 does it,

00:19:14.579 --> 00:19:15.740
 the feeling

00:19:15.740 --> 00:19:16.640
 is very different,

00:19:16.700 --> 00:19:16.920
 right?

00:19:17.680 --> 00:19:18.480
 It's like nails

00:19:18.480 --> 00:19:19.480
 on a chalkboard.

00:19:20.000 --> 00:19:20.920
 What's forgivable

00:19:20.920 --> 00:19:21.779
 in other people

00:19:21.779 --> 00:19:22.700
 is unforgivable

00:19:22.700 --> 00:19:23.460
 in this person.

00:19:23.559 --> 00:19:23.839
 Why?

00:19:24.279 --> 00:19:26.299
 Because you're so tied up

00:19:26.299 --> 00:19:27.000
 in your identity

00:19:27.000 --> 00:19:27.440
 with them,

00:19:27.500 --> 00:19:28.819
 you can't allow them

00:19:28.819 --> 00:19:30.039
 to be anything less

00:19:30.039 --> 00:19:31.059
 than perfect.

00:19:31.160 --> 00:19:32.059
 It's why there's things

00:19:32.059 --> 00:19:33.480
 that we find endearing

00:19:33.480 --> 00:19:35.120
 in people we know,

00:19:35.180 --> 00:19:35.980
 they're just our friends

00:19:35.980 --> 00:19:37.799
 that we find excruciating

00:19:37.799 --> 00:19:38.940
 about our family members.

00:19:39.740 --> 00:19:41.200
 It's because our identity

00:19:41.200 --> 00:19:42.380
 is tied up in them.

00:19:42.799 --> 00:19:43.859
 We need them,

00:19:43.920 --> 00:19:44.519
 in other words,

00:19:44.599 --> 00:19:47.099
 to be perfect for us.

00:19:48.380 --> 00:19:50.299
 So it's hard to show grace

00:19:50.299 --> 00:19:51.400
 for other people's mistakes,

00:19:51.500 --> 00:19:51.660
 right?

00:19:51.700 --> 00:19:52.599
 Because they're making you

00:19:52.599 --> 00:19:53.200
 look bad.

00:19:54.000 --> 00:19:54.960
 It's what happens

00:19:54.960 --> 00:19:56.200
 when parents drive

00:19:56.200 --> 00:19:57.440
 their kids to success,

00:19:57.440 --> 00:19:58.839
 not because of their desires

00:19:58.839 --> 00:19:59.539
 for them,

00:19:59.880 --> 00:20:01.259
 but because they want

00:20:01.259 --> 00:20:02.380
 the glory that comes.

00:20:02.500 --> 00:20:03.779
 They want people to know,

00:20:04.000 --> 00:20:05.480
 I am the perfect parent.

00:20:05.640 --> 00:20:08.319
 We are the perfect family.

00:20:08.319 --> 00:20:11.700
 And so looking to Jesus

00:20:11.700 --> 00:20:13.359
 as our perfection

00:20:13.359 --> 00:20:14.859
 allows us

00:20:14.859 --> 00:20:17.039
 to actually love

00:20:17.039 --> 00:20:17.500
 the people

00:20:17.500 --> 00:20:18.740
 who are closest to us.

00:20:19.359 --> 00:20:20.740
 Jesus frees us

00:20:20.740 --> 00:20:22.039
 to be close

00:20:22.039 --> 00:20:23.159
 to imperfect people.

00:20:24.259 --> 00:20:25.419
 Imperfect people

00:20:25.419 --> 00:20:27.839
 like you and me.

00:20:29.000 --> 00:20:29.299
 Of course,

00:20:29.359 --> 00:20:30.220
 this takes us

00:20:30.220 --> 00:20:32.159
 back to Mark 1,

00:20:32.319 --> 00:20:33.399
 verses 1-8.

00:20:33.500 --> 00:20:34.159
 Remember we said,

00:20:34.339 --> 00:20:35.279
 need is the price

00:20:35.279 --> 00:20:35.839
 of admission.

00:20:35.839 --> 00:20:37.899
 If we want

00:20:37.899 --> 00:20:38.879
 to follow Jesus,

00:20:38.879 --> 00:20:40.139
 we have to admit

00:20:40.139 --> 00:20:41.139
 our need.

00:20:42.079 --> 00:20:42.639
 The question is,

00:20:42.679 --> 00:20:43.500
 how do we do that?

00:20:43.579 --> 00:20:44.199
 One of the ways

00:20:44.199 --> 00:20:44.839
 we do it

00:20:44.839 --> 00:20:46.059
 is we know

00:20:46.059 --> 00:20:46.779
 it's okay

00:20:46.779 --> 00:20:48.039
 to admit our need

00:20:48.039 --> 00:20:48.859
 when we know

00:20:48.859 --> 00:20:49.619
 that Jesus

00:20:49.619 --> 00:20:50.879
 is the one

00:20:50.879 --> 00:20:51.980
 who's perfect for us.

00:20:52.379 --> 00:20:53.000
 When we know

00:20:53.000 --> 00:20:53.740
 we can look

00:20:53.740 --> 00:20:55.379
 to his perfect life

00:20:55.379 --> 00:20:56.679
 on our behalf.

00:20:56.879 --> 00:20:58.439
 That's what makes it safe

00:20:58.439 --> 00:21:00.559
 to live a

00:21:00.559 --> 00:21:01.299
 verse 1,

00:21:01.359 --> 00:21:02.559
 1-8 sort of life.

00:21:02.559 --> 00:21:04.460
 That's what makes it safe

00:21:04.460 --> 00:21:05.119
 for us

00:21:05.119 --> 00:21:06.379
 to confess our need

00:21:06.379 --> 00:21:07.359
 to God

00:21:07.359 --> 00:21:08.819
 and to others.

00:21:10.220 --> 00:21:10.919
 And so Jesus,

00:21:11.159 --> 00:21:11.919
 he's our perfection.

00:21:13.159 --> 00:21:14.440
 We respond to him

00:21:14.440 --> 00:21:15.720
 by letting him

00:21:15.720 --> 00:21:16.519
 be that for us.

00:21:16.619 --> 00:21:17.919
 We don't demand it

00:21:17.919 --> 00:21:18.559
 of ourselves.

00:21:19.200 --> 00:21:20.339
 We don't demand it

00:21:20.339 --> 00:21:21.159
 of others.

00:21:22.059 --> 00:21:23.039
 Now we could also talk

00:21:23.039 --> 00:21:24.539
 about following Jesus

00:21:24.539 --> 00:21:25.639
 in suffering here.

00:21:25.720 --> 00:21:26.579
 That's another portion

00:21:26.579 --> 00:21:27.299
 of this passage.

00:21:27.700 --> 00:21:28.639
 We're going to save that

00:21:28.639 --> 00:21:29.980
 for later in the Gospel of Mark

00:21:29.980 --> 00:21:31.079
 and I'll point you back

00:21:31.079 --> 00:21:31.779
 to this passage

00:21:31.779 --> 00:21:32.779
 because we're going to have

00:21:32.779 --> 00:21:33.599
 plenty of opportunities

00:21:33.599 --> 00:21:34.679
 to talk about that.

00:21:35.619 --> 00:21:36.720
 But as we look

00:21:36.720 --> 00:21:37.319
 at this idea

00:21:37.319 --> 00:21:38.339
 of following Jesus,

00:21:38.480 --> 00:21:39.159
 remember I told you

00:21:39.159 --> 00:21:39.519
 we're going to look

00:21:39.519 --> 00:21:40.199
 at his perfection

00:21:40.199 --> 00:21:42.039
 and his power.

00:21:42.179 --> 00:21:43.000
 The question is

00:21:43.000 --> 00:21:44.279
 how is it

00:21:44.279 --> 00:21:45.399
 that we look

00:21:45.399 --> 00:21:45.859
 to Jesus?

00:21:46.000 --> 00:21:47.000
 How do we experience

00:21:47.000 --> 00:21:48.359
 him as the one

00:21:48.359 --> 00:21:49.539
 who makes things right

00:21:49.539 --> 00:21:51.059
 rather than everyone else?

00:21:51.179 --> 00:21:52.159
 And Jesus gives us,

00:21:52.599 --> 00:21:53.879
 Mark here gives us

00:21:53.879 --> 00:21:54.579
 a hint.

00:21:55.419 --> 00:21:55.939
 There's something

00:21:55.939 --> 00:21:57.379
 I did not talk about

00:21:57.379 --> 00:21:58.399
 last week

00:21:58.399 --> 00:21:59.720
 because there's so much

00:21:59.720 --> 00:22:00.659
 in each of these verses

00:22:00.660 --> 00:22:01.720
 even as our readings

00:22:01.720 --> 00:22:02.500
 are so short

00:22:02.500 --> 00:22:03.220
 that I want to point

00:22:03.220 --> 00:22:04.700
 your attention to this week

00:22:04.700 --> 00:22:05.820
 if you have your Bible open.

00:22:06.640 --> 00:22:07.160
 I want you to look

00:22:07.160 --> 00:22:08.000
 at verse 11

00:22:08.000 --> 00:22:08.900
 from last week

00:22:08.900 --> 00:22:09.660
 that comes

00:22:09.660 --> 00:22:11.240
 right before

00:22:11.240 --> 00:22:12.960
 verse 12.

00:22:13.779 --> 00:22:14.920
 Verse 11 says,

00:22:15.040 --> 00:22:15.740
 And a voice came

00:22:15.740 --> 00:22:16.320
 from heaven,

00:22:16.940 --> 00:22:18.900
 You are my beloved son.

00:22:19.519 --> 00:22:20.360
 With you

00:22:20.360 --> 00:22:21.600
 I am well pleased.

00:22:22.660 --> 00:22:24.019
 Then immediately,

00:22:24.320 --> 00:22:25.100
 verse 12,

00:22:25.680 --> 00:22:26.940
 the Spirit drove him

00:22:26.940 --> 00:22:27.740
 into the wilderness

00:22:27.740 --> 00:22:29.120
 and he was in the wilderness

00:22:29.120 --> 00:22:30.440
 40 days being tempted

00:22:30.440 --> 00:22:31.519
 by Satan.

00:22:32.180 --> 00:22:33.180
 Now Mark's narrative

00:22:33.180 --> 00:22:34.160
 is so tight,

00:22:34.240 --> 00:22:35.160
 it's so concise,

00:22:35.339 --> 00:22:37.579
 there is no coincidence here.

00:22:37.920 --> 00:22:38.859
 We are meant

00:22:38.859 --> 00:22:40.120
 to see the contrast,

00:22:40.259 --> 00:22:41.519
 the juxtaposition,

00:22:41.660 --> 00:22:42.359
 the connection

00:22:42.359 --> 00:22:44.400
 between those two verses.

00:22:44.559 --> 00:22:45.039
 In other words,

00:22:45.140 --> 00:22:46.299
 why is Jesus

00:22:46.299 --> 00:22:47.700
 able to go

00:22:47.700 --> 00:22:49.079
 out into the wilderness

00:22:49.079 --> 00:22:51.319
 and withstand temptation?

00:22:51.319 --> 00:22:54.619
 Jesus goes out

00:22:54.619 --> 00:22:56.279
 and withstands temptation

00:22:56.279 --> 00:22:58.419
 out of his identity

00:22:58.419 --> 00:22:59.539
 and relationship

00:22:59.539 --> 00:23:00.399
 with the Father.

00:23:01.259 --> 00:23:02.559
 He hears

00:23:02.559 --> 00:23:04.919
 God's pleasure in him

00:23:04.919 --> 00:23:07.339
 and it's out of that

00:23:07.339 --> 00:23:07.939
 that he's able

00:23:07.939 --> 00:23:08.879
 to remain faithful.

00:23:09.599 --> 00:23:10.839
 Some people have put it this way,

00:23:11.079 --> 00:23:12.179
 even Jesus

00:23:12.179 --> 00:23:13.399
 needed to know

00:23:13.399 --> 00:23:14.819
 his Father was proud of him.

00:23:16.359 --> 00:23:17.659
 Jesus is acting

00:23:17.659 --> 00:23:19.099
 with the rest of the Trinity.

00:23:19.200 --> 00:23:20.359
 He's not out of relationship

00:23:20.359 --> 00:23:20.759
 with him.

00:23:20.819 --> 00:23:21.399
 We just saw

00:23:21.399 --> 00:23:22.819
 Father, Son, Holy Spirit

00:23:22.819 --> 00:23:23.939
 all at once

00:23:23.939 --> 00:23:25.079
 in verses 8-11.

00:23:25.179 --> 00:23:25.779
 That's why we did

00:23:25.779 --> 00:23:26.740
 the confession of faith

00:23:26.740 --> 00:23:27.419
 last week

00:23:27.419 --> 00:23:28.599
 about the Trinity.

00:23:29.199 --> 00:23:30.500
 Jesus does this

00:23:30.500 --> 00:23:32.279
 in his relationship.

00:23:32.539 --> 00:23:33.559
 He has a secure

00:23:33.559 --> 00:23:34.599
 attachment

00:23:34.599 --> 00:23:35.219
 and identity

00:23:35.219 --> 00:23:36.099
 with the Father.

00:23:37.319 --> 00:23:37.939
 And so Jesus

00:23:37.939 --> 00:23:39.359
 walks in that

00:23:39.359 --> 00:23:40.559
 as he's faithful

00:23:40.559 --> 00:23:41.240
 in temptation.

00:23:42.619 --> 00:23:44.079
 That is the power

00:23:44.079 --> 00:23:45.319
 that he has.

00:23:45.959 --> 00:23:46.619
 That he has

00:23:46.619 --> 00:23:47.819
 perfect communion

00:23:47.819 --> 00:23:48.700
 with the Father

00:23:48.700 --> 00:23:50.000
 and the Spirit.

00:23:51.240 --> 00:23:52.419
 Brothers and sisters,

00:23:52.599 --> 00:23:53.439
 the same

00:23:53.439 --> 00:23:54.599
 is true

00:23:54.599 --> 00:23:55.659
 for us.

00:23:55.919 --> 00:23:57.039
 Our power

00:23:57.039 --> 00:23:57.919
 comes,

00:23:58.480 --> 00:23:59.259
 our ability

00:23:59.259 --> 00:24:00.019
 to obey

00:24:00.019 --> 00:24:00.779
 comes,

00:24:00.899 --> 00:24:01.379
 our ability

00:24:01.379 --> 00:24:02.039
 to follow

00:24:02.039 --> 00:24:02.460
 Jesus

00:24:02.460 --> 00:24:03.059
 comes

00:24:03.059 --> 00:24:05.099
 as we hear

00:24:05.099 --> 00:24:06.599
 God's voice

00:24:06.599 --> 00:24:07.279
 of pleasure

00:24:07.279 --> 00:24:08.159
 over us.

00:24:09.019 --> 00:24:10.159
 In other words,

00:24:10.299 --> 00:24:11.159
 God's grace

00:24:11.159 --> 00:24:12.139
 always comes

00:24:12.139 --> 00:24:12.919
 before obedience.

00:24:13.039 --> 00:24:13.740
 I pointed this out

00:24:13.740 --> 00:24:14.879
 before in our worship service.

00:24:14.880 --> 00:24:15.940
 There's a reason

00:24:15.940 --> 00:24:16.860
 we have the confession

00:24:16.860 --> 00:24:17.260
 of sin

00:24:17.260 --> 00:24:17.880
 and the assurance

00:24:17.880 --> 00:24:18.380
 of pardon

00:24:18.380 --> 00:24:19.700
 before we have

00:24:19.700 --> 00:24:20.260
 the offering.

00:24:21.100 --> 00:24:22.420
 Because we give

00:24:22.420 --> 00:24:23.980
 as children of God.

00:24:24.060 --> 00:24:24.540
 We don't give

00:24:24.540 --> 00:24:25.160
 to become

00:24:25.160 --> 00:24:26.000
 children of God.

00:24:26.740 --> 00:24:27.600
 Jesus here

00:24:27.600 --> 00:24:28.500
 obeys

00:24:28.500 --> 00:24:29.600
 as a member

00:24:29.600 --> 00:24:30.160
 of the Trinity.

00:24:30.340 --> 00:24:31.220
 He doesn't obey

00:24:31.220 --> 00:24:32.520
 to become

00:24:32.520 --> 00:24:33.320
 a member

00:24:33.320 --> 00:24:33.880
 of the Trinity.

00:24:34.720 --> 00:24:35.820
 It is his

00:24:35.820 --> 00:24:36.620
 identity

00:24:36.620 --> 00:24:37.540
 and connection

00:24:37.540 --> 00:24:38.380
 and love

00:24:38.380 --> 00:24:39.540
 with the Father

00:24:39.540 --> 00:24:41.240
 that is his power.

00:24:41.240 --> 00:24:43.559
 Now I told you

00:24:43.559 --> 00:24:44.120
 that I was going

00:24:44.120 --> 00:24:44.539
 to give you

00:24:44.539 --> 00:24:45.359
 Alex gives us

00:24:45.359 --> 00:24:46.039
 two reasons

00:24:46.039 --> 00:24:46.680
 he climbs.

00:24:47.180 --> 00:24:47.839
 One of them

00:24:47.839 --> 00:24:48.279
 is because

00:24:48.279 --> 00:24:49.019
 he wants to be

00:24:49.019 --> 00:24:49.380
 perfect.

00:24:49.559 --> 00:24:50.460
 He loves that

00:24:50.460 --> 00:24:50.900
 feeling

00:24:50.900 --> 00:24:51.940
 for a moment.

00:24:52.700 --> 00:24:53.240
 There's a somewhat

00:24:53.240 --> 00:24:54.279
 darker reason

00:24:54.279 --> 00:24:54.859
 we get some

00:24:54.859 --> 00:24:55.460
 glimpses

00:24:55.460 --> 00:24:55.900
 throughout this

00:24:55.900 --> 00:24:56.380
 documentary

00:24:56.380 --> 00:24:56.980
 into what

00:24:56.980 --> 00:24:57.460
 his life

00:24:57.460 --> 00:24:57.920
 was like

00:24:57.920 --> 00:24:58.960
 growing up.

00:24:59.039 --> 00:24:59.519
 His mom

00:24:59.519 --> 00:25:00.099
 narrates

00:25:00.099 --> 00:25:01.099
 that his

00:25:01.099 --> 00:25:01.599
 father

00:25:01.599 --> 00:25:02.900
 was distant

00:25:02.900 --> 00:25:04.120
 and often

00:25:04.120 --> 00:25:05.299
 the only thing

00:25:05.299 --> 00:25:05.759
 Alex would

00:25:05.759 --> 00:25:06.120
 heal from

00:25:06.120 --> 00:25:06.579
 his parents

00:25:06.579 --> 00:25:07.299
 was criticism.

00:25:08.900 --> 00:25:09.220
 And then

00:25:09.220 --> 00:25:10.160
 he goes on

00:25:10.160 --> 00:25:11.279
 to talk

00:25:11.279 --> 00:25:11.680
 about

00:25:11.680 --> 00:25:12.320
 what his

00:25:12.320 --> 00:25:12.800
 mom was

00:25:12.800 --> 00:25:13.080
 like.

00:25:13.160 --> 00:25:13.420
 He said

00:25:13.420 --> 00:25:14.000
 my mom's

00:25:14.000 --> 00:25:14.279
 favorite

00:25:14.279 --> 00:25:14.800
 sayings

00:25:14.800 --> 00:25:15.160
 are

00:25:15.160 --> 00:25:16.040
 almost

00:25:16.040 --> 00:25:16.660
 doesn't

00:25:16.660 --> 00:25:17.100
 count

00:25:17.100 --> 00:25:17.740
 or

00:25:17.740 --> 00:25:18.080
 good

00:25:18.080 --> 00:25:18.480
 enough

00:25:18.480 --> 00:25:19.380
 isn't.

00:25:21.220 --> 00:25:21.759
 No matter

00:25:21.759 --> 00:25:22.300
 how well

00:25:22.300 --> 00:25:22.700
 I ever

00:25:22.700 --> 00:25:23.080
 do at

00:25:23.080 --> 00:25:23.480
 anything

00:25:23.480 --> 00:25:23.980
 it's

00:25:23.980 --> 00:25:24.279
 not

00:25:24.279 --> 00:25:24.560
 that

00:25:24.560 --> 00:25:24.920
 good.

00:25:26.160 --> 00:25:26.400
 The

00:25:26.400 --> 00:25:26.980
 bottomless

00:25:26.980 --> 00:25:27.320
 pit

00:25:27.320 --> 00:25:27.540
 of

00:25:27.540 --> 00:25:27.900
 self

00:25:27.900 --> 00:25:28.340
 loathing.

00:25:28.880 --> 00:25:29.160
 I mean

00:25:29.160 --> 00:25:29.500
 that's

00:25:29.500 --> 00:25:29.840
 definitely

00:25:29.840 --> 00:25:30.120
 the

00:25:30.120 --> 00:25:30.680
 motivation

00:25:30.680 --> 00:25:31.560
 for

00:25:31.560 --> 00:25:32.080
 some

00:25:32.080 --> 00:25:33.160
 soloing.

00:25:34.160 --> 00:25:34.880
 In

00:25:34.880 --> 00:25:35.540
 other words

00:25:35.540 --> 00:25:36.200
 Alex's

00:25:36.200 --> 00:25:36.700
 search

00:25:36.700 --> 00:25:36.960
 for

00:25:36.960 --> 00:25:37.660
 perfection

00:25:37.660 --> 00:25:38.680
 comes

00:25:38.680 --> 00:25:39.759
 out of

00:25:39.759 --> 00:25:40.019
 his

00:25:40.019 --> 00:25:41.220
 disconnection

00:25:41.220 --> 00:25:41.759
 from

00:25:41.759 --> 00:25:41.940
 his

00:25:41.940 --> 00:25:42.339
 parents.

00:25:42.519 --> 00:25:42.660
 He

00:25:42.660 --> 00:25:43.119
 looks

00:25:43.119 --> 00:25:43.319
 to

00:25:43.319 --> 00:25:43.819
 find

00:25:43.819 --> 00:25:43.980
 it

00:25:43.980 --> 00:25:44.220
 in

00:25:44.220 --> 00:25:44.799
 himself

00:25:44.799 --> 00:25:45.599
 because

00:25:45.599 --> 00:25:46.000
 he

00:25:46.000 --> 00:25:46.379
 does

00:25:46.379 --> 00:25:46.819
 not

00:25:46.819 --> 00:25:47.339
 have

00:25:47.339 --> 00:25:47.920
 the

00:25:47.920 --> 00:25:48.319
 voice

00:25:48.319 --> 00:25:48.819
 of

00:25:48.819 --> 00:25:49.019
 his

00:25:49.019 --> 00:25:49.440
 father.

00:25:51.119 --> 00:25:52.059
 Brothers

00:25:52.059 --> 00:25:52.539
 and

00:25:52.539 --> 00:25:53.039
 sisters

00:25:53.039 --> 00:25:53.559
 we

00:25:53.559 --> 00:25:53.960
 do

00:25:53.960 --> 00:25:54.240
 not

00:25:54.240 --> 00:25:54.879
 follow

00:25:54.879 --> 00:25:55.519
 after

00:25:55.519 --> 00:25:56.119
 Jesus

00:25:56.119 --> 00:25:56.559
 to

00:25:56.559 --> 00:25:57.180
 earn

00:25:57.180 --> 00:25:58.220
 God's

00:25:58.220 --> 00:25:58.920
 favor.

00:26:00.119 --> 00:26:00.859
 We

00:26:00.859 --> 00:26:01.579
 follow

00:26:01.579 --> 00:26:02.099
 after

00:26:02.099 --> 00:26:02.400
 him

00:26:02.400 --> 00:26:02.839
 because

00:26:02.839 --> 00:26:03.660
 we

00:26:03.660 --> 00:26:04.339
 know

00:26:04.339 --> 00:26:05.000
 that

00:26:05.000 --> 00:26:05.160
 we

00:26:05.160 --> 00:26:05.599
 already

00:26:05.599 --> 00:26:05.980
 have

00:26:05.980 --> 00:26:06.119
 it.

00:26:06.119 --> 00:26:07.199
 God

00:26:07.199 --> 00:26:13.579
 does

00:26:13.579 --> 00:26:13.839
 not

00:26:13.839 --> 00:26:14.179
 say

00:26:14.179 --> 00:26:14.459
 to

00:26:14.459 --> 00:26:14.859
 us

00:26:14.859 --> 00:26:15.799
 almost

00:26:15.799 --> 00:26:16.339
 doesn't

00:26:16.339 --> 00:26:16.699
 count.

00:26:18.299 --> 00:26:18.759
 God

00:26:18.759 --> 00:26:18.899
 does

00:26:18.899 --> 00:26:19.099
 not

00:26:19.099 --> 00:26:19.299
 say

00:26:19.299 --> 00:26:19.479
 to

00:26:19.479 --> 00:26:19.679
 us

00:26:19.679 --> 00:26:20.079
 good

00:26:20.079 --> 00:26:21.079
 enough

00:26:21.079 --> 00:26:22.119
 isn't.

00:26:23.599 --> 00:26:24.359
 God

00:26:24.359 --> 00:26:24.919
 says

00:26:24.919 --> 00:26:25.199
 to

00:26:25.199 --> 00:26:25.659
 us

00:26:25.659 --> 00:26:26.179
 in

00:26:26.179 --> 00:26:26.839
 Christ

00:26:26.839 --> 00:26:27.759
 you

00:26:27.759 --> 00:26:28.439
 are

00:26:28.439 --> 00:26:29.419
 my

00:26:29.419 --> 00:26:30.239
 beloved

00:26:30.239 --> 00:26:31.239
 son.

00:26:31.240 --> 00:26:32.240
 God

00:26:32.240 --> 00:26:33.240
 is

00:26:33.240 --> 00:26:34.039
 not

00:26:34.039 --> 00:26:34.079
 to

00:26:34.079 --> 00:26:35.779
 understand

00:26:35.779 --> 00:26:38.180
 Jesus'

00:26:38.380 --> 00:26:38.700
 action

00:26:38.700 --> 00:26:39.339
 in

00:26:39.339 --> 00:26:39.519
 this

00:26:39.519 --> 00:26:39.640
 one.

00:26:39.680 --> 00:26:39.740
 I

00:26:39.740 --> 00:26:39.880
 know

00:26:39.880 --> 00:26:40.160
 some

00:26:40.160 --> 00:26:40.319
 of

00:26:40.319 --> 00:26:40.559
 you

00:26:40.559 --> 00:26:41.319
 have

00:26:41.319 --> 00:26:41.559
 picked

00:26:41.559 --> 00:26:41.779
 up

00:26:41.779 --> 00:26:41.980
 this

00:26:41.980 --> 00:26:42.200
 book

00:26:42.200 --> 00:26:42.380
 called

00:26:42.380 --> 00:26:42.500
 A

00:26:42.500 --> 00:26:42.900
 Theology

00:26:42.900 --> 00:26:43.079
 of

00:26:43.079 --> 00:26:43.339
 Mark

00:26:43.339 --> 00:26:43.640
 by

00:26:43.640 --> 00:26:44.500
 Hans

00:26:44.500 --> 00:26:44.839
 Beyer

00:26:44.839 --> 00:26:44.940
 and

00:26:44.940 --> 00:26:45.079
 he

00:26:45.079 --> 00:26:45.380
 says

00:26:45.380 --> 00:26:45.700
 this

00:26:45.700 --> 00:26:46.079
 talking

00:26:46.079 --> 00:26:46.539
 about

00:26:46.539 --> 00:26:47.539
 God's

00:26:47.539 --> 00:26:48.200
 affirmation

00:26:48.200 --> 00:26:48.620
 of

00:26:48.620 --> 00:26:48.960
 Jesus.

00:26:50.319 --> 00:26:50.519
 There

00:26:50.519 --> 00:26:50.680
 is

00:26:50.680 --> 00:26:51.019
 great

00:26:51.019 --> 00:26:51.640
 encouragement

00:26:51.640 --> 00:26:52.099
 for the

00:26:52.099 --> 00:26:52.559
 disciples

00:26:52.559 --> 00:26:52.960
 in

00:26:52.960 --> 00:26:53.180
 this

00:26:53.180 --> 00:26:53.960
 affirmation

00:26:53.960 --> 00:26:54.220
 which

00:26:54.220 --> 00:26:54.400
 is

00:26:54.400 --> 00:26:54.640
 not

00:26:54.640 --> 00:26:55.240
 only

00:26:55.240 --> 00:26:55.480
 the

00:26:55.480 --> 00:26:56.099
 affirmation

00:26:56.099 --> 00:26:56.299
 of

00:26:56.299 --> 00:26:56.620
 Jesus

00:26:56.620 --> 00:26:57.359
 as

00:26:57.359 --> 00:26:57.480
 the

00:26:57.480 --> 00:26:57.839
 eternal

00:26:57.839 --> 00:26:58.120
 son

00:26:58.120 --> 00:26:58.279
 of

00:26:58.279 --> 00:26:58.519
 God

00:26:58.519 --> 00:26:58.660
 who

00:26:58.660 --> 00:26:58.799
 is

00:26:58.799 --> 00:26:59.200
 well

00:26:59.200 --> 00:26:59.620
 loved

00:26:59.620 --> 00:26:59.859
 by

00:26:59.859 --> 00:27:00.079
 his

00:27:00.079 --> 00:27:00.440
 father.

00:27:01.240 --> 00:27:01.620
 Nor

00:27:01.620 --> 00:27:01.859
 is

00:27:01.859 --> 00:27:02.019
 it

00:27:02.019 --> 00:27:02.500
 only

00:27:02.500 --> 00:27:02.799
 the

00:27:02.799 --> 00:27:03.500
 affirmation

00:27:03.500 --> 00:27:03.720
 of

00:27:03.720 --> 00:27:03.880
 the

00:27:03.880 --> 00:27:04.440
 divine

00:27:04.440 --> 00:27:05.039
 glory

00:27:05.039 --> 00:27:05.339
 of

00:27:05.339 --> 00:27:05.700
 Jesus.

00:27:06.599 --> 00:27:06.839
 There

00:27:06.839 --> 00:27:07.019
 is

00:27:07.019 --> 00:27:07.380
 far

00:27:07.380 --> 00:27:07.759
 more

00:27:07.759 --> 00:27:08.059
 to

00:27:08.059 --> 00:27:08.240
 it

00:27:08.240 --> 00:27:08.400
 than

00:27:08.400 --> 00:27:08.599
 for

00:27:08.599 --> 00:27:08.819
 us

00:27:08.819 --> 00:27:09.000
 to

00:27:09.000 --> 00:27:09.380
 simply

00:27:09.380 --> 00:27:10.019
 understand

00:27:10.019 --> 00:27:10.559
 that

00:27:10.559 --> 00:27:10.660
 he

00:27:10.660 --> 00:27:10.819
 is

00:27:10.819 --> 00:27:10.960
 the

00:27:10.960 --> 00:27:11.420
 exalted

00:27:11.420 --> 00:27:11.740
 son

00:27:11.740 --> 00:27:11.900
 of

00:27:11.900 --> 00:27:12.160
 man.

00:27:13.319 --> 00:27:13.859
 Rather

00:27:13.859 --> 00:27:14.299
 since

00:27:14.299 --> 00:27:14.500
 we

00:27:14.500 --> 00:27:14.720
 are

00:27:14.720 --> 00:27:15.339
 adopted

00:27:15.339 --> 00:27:16.019
 sons

00:27:16.019 --> 00:27:16.400
 and

00:27:16.400 --> 00:27:16.960
 daughters

00:27:16.960 --> 00:27:18.220
 believers

00:27:18.220 --> 00:27:18.940
 benefit

00:27:18.940 --> 00:27:19.440
 from

00:27:19.440 --> 00:27:19.720
 and

00:27:19.720 --> 00:27:19.980
 are

00:27:19.980 --> 00:27:20.720
 included

00:27:20.720 --> 00:27:21.279
 in

00:27:21.279 --> 00:27:21.779
 the

00:27:21.779 --> 00:27:22.339
 father's

00:27:22.339 --> 00:27:22.759
 love

00:27:22.759 --> 00:27:23.200
 for

00:27:23.200 --> 00:27:23.400
 his

00:27:23.400 --> 00:27:23.680
 son.

00:27:24.759 --> 00:27:25.279
 We

00:27:25.279 --> 00:27:25.960
 indeed

00:27:25.960 --> 00:27:26.660
 receive

00:27:26.660 --> 00:27:27.099
 this

00:27:27.099 --> 00:27:27.799
 profound

00:27:27.799 --> 00:27:28.759
 affirmation

00:27:28.759 --> 00:27:29.420
 from

00:27:29.420 --> 00:27:29.799
 God.

00:27:29.799 --> 00:27:30.940
 we

00:27:30.940 --> 00:27:31.220
 have been

00:27:31.220 --> 00:27:31.480
 brought

00:27:31.480 --> 00:27:31.720
 into

00:27:31.720 --> 00:27:31.879
 a

00:27:31.879 --> 00:27:32.180
 family

00:27:32.180 --> 00:27:32.379
 in

00:27:32.379 --> 00:27:32.519
 which

00:27:32.519 --> 00:27:32.799
 every

00:27:32.799 --> 00:27:33.359
 natural

00:27:33.359 --> 00:27:33.599
 and

00:27:33.599 --> 00:27:34.059
 adopted

00:27:34.059 --> 00:27:34.419
 member

00:27:34.419 --> 00:27:35.019
 receives

00:27:35.019 --> 00:27:35.279
 that

00:27:35.279 --> 00:27:35.559
 kind

00:27:35.559 --> 00:27:35.700
 of

00:27:35.700 --> 00:27:36.000
 love

00:27:36.000 --> 00:27:36.819
 and

00:27:36.819 --> 00:27:37.000
 that

00:27:37.000 --> 00:27:37.579
 inclusion

00:27:37.579 --> 00:27:37.940
 in

00:27:37.940 --> 00:27:38.440
 divine

00:27:38.440 --> 00:27:38.839
 love

00:27:38.839 --> 00:27:39.059
 is

00:27:39.059 --> 00:27:39.419
 based

00:27:39.419 --> 00:27:39.879
 neither

00:27:39.879 --> 00:27:40.159
 on

00:27:40.159 --> 00:27:56.319
 where

00:27:56.319 --> 00:28:05.720
 ask when we come to God is, why did you adopt me? The affirmation of the father's love for the son

00:28:05.720 --> 00:28:13.019
 is thus extended to his adopted children. Brothers and sisters, if you are in Christ,

00:28:13.019 --> 00:28:22.059
 the father's affirmation of his love for the son is extended to you. It's when we hear that,

00:28:22.059 --> 00:28:28.440
 that we're able to put our identity in him rather than anything else. And so who is Jesus?

00:28:29.759 --> 00:28:39.399
 Jesus is the perfect one. How do we respond to him? We look to him for perfection.

00:28:40.099 --> 00:28:44.779
 We don't look to ourselves. We don't look to others. Let's pray.

00:28:44.779 --> 00:28:53.779
 Our father in heaven, we thank you that your word comes and it tells us the truth that if we

00:28:53.779 --> 00:29:02.059
 belong to you, we have your favor. That we don't work to earn or achieve our adoption,

00:29:02.500 --> 00:29:08.559
 but it's simply that it's adoption. You have taken us as your sons and your daughters. And so we're

00:29:08.559 --> 00:29:17.159
 freed from striving and pretending and performing. And instead you offer for us to simply follow

00:29:17.159 --> 00:29:23.059
 after you in love and obedience, knowing that we're secure and there's nothing in heaven and on earth

00:29:23.059 --> 00:29:28.240
 that can separate us from the love that you have for us in Christ. We thank you. It's for this reason

00:29:28.240 --> 00:29:35.819
 we're able to pray these things. And so we ask them in Jesus name. Amen. I invite you to stand for our

00:29:35.819 --> 00:29:36.419
 closing hymn.