WEBVTT

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 We'll be starting in verse 28 and reading through 34.

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 Mark chapter 12, verse 28.

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 And one of the scribes came up and heard them disputing with one another,

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 and seeing that he had answered them well, asked him,

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 Which commandment is the most important of all?

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 Jesus answered, The most important is,

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 Hear, O Israel, the Lord our God, the Lord is one.

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 And you shall love the Lord your God with all your heart and with all your soul

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 and with all your mind and with all your strength.

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 The second is this, you shall love your neighbor as yourself.

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 There is no other commandment greater than these.

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 And the scribes said to him, You are right, teacher.

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 You have truly said that he is one and there is no other besides him.

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 And to love him with all the heart and with all the understanding

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 and with all the strength and to love one's neighbor as oneself

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 is much more than all whole burnt offerings and sacrifices.

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 And when Jesus saw that he answered wisely, he said to him,

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 You are not far from the kingdom of God.

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 And after that, no one dared to ask him any more questions.

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 The word of the Lord.

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 Thank you to God.

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 So we finished our first sermon series with 1 Peter last week.

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 And we're going to be starting just a two-week brief series on our mission statement,

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 which is to love God, love one another, and share the love of Christ with others.

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 And after that, we'll launch into our public portion of our life as a church

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 and go through the Gospel of John.

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 So this passage from Mark 12, 28 to 34 is about the greatest commandment,

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 which many of us are familiar with.

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 And if you have gone through school, you know the importance of summarizing

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 and being able to tell someone this is what this book is all about.

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 So maybe some of you guys use spark notes as you are studying

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 or you know how to get to the crux of the matter.

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 That's when you are able to summarize something.

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 So in the same way, the scribes and the Pharisees and the legal scholars of the Bible back in Jesus' day

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 often ask this question.

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 So what is Judaism all about?

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 What is the Bible all about?

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 And Jesus' answer here gives us what Christianity is all about.

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 So what is Christian ethics all about?

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 What does it mean to be a Christian?

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 And what is the greatest commandment in all of the Bible?

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 And Jesus answers that question for us.

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 And for it to be the greatest commandment doesn't just mean that it's the first among all the commandments,

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 that it's the most important one out of all the commandments.

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 Rather, it means even more that it's the most important, meaning it summarizes, it encapsulates all of the law.

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 So you see this in Matthew 22, 40, where Jesus says,

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 All the law and the prophets hang on these two commandments.

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 So all of the law and the prophets, that's shorthand for all of Scripture.

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 All of Scripture hang on these two commandments.

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 A pair of commandments united into one.

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 And that's this passage right here.

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 So the main idea of this passage is that the love of Christ enables our love for God and neighbor.

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 That's what I'm going to talk to you about this morning.

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 And I'll unpack them in three points.

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 And the first is going to be the love for God.

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 And the second will be the love for our neighbors.

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 And the last, it will be the love of Christ.

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 What does it mean to love God?

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 What does it mean to love our neighbors?

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 And what is the love of Christ that God has shown us?

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 So if you look first with me to verses 29 to 30, you can follow along.

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 It says,

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 Hear, O Israel.

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 Jesus answered the most important is,

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 Hear, O Israel, the Lord our God, the Lord is one.

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 Now, that's a little bit odd because a scribe just asked Jesus,

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 What is the greatest commandment?

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 But Jesus doesn't give a commandment right off the bat.

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 Instead, he gives a great doctrine.

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 Right?

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 He says,

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 Hear, O Israel, the Lord our God, the Lord is one.

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 Right?

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 He starts with that.

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 And he's taking that passage from Deuteronomy 6, 5 to 6,

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 which is really the most important prayer that the Jews pray twice a day in their lives.

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 And the reason why he gives this preface to the commandment is that the oneness of God,

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 the fact that there's only one God,

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 drowns, it undergirds the command that he's about to give.

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 Because he's saying,

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 Hear, O Israel, the Lord our God, the Lord is one.

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 That's not a commandment.

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 That's the most important doctrine.

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 But without that doctrine,

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 that this commandment to love the Lord your God with all your heart, soul,

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 understanding and strength wouldn't make sense.

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 Right?

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 Because the admission of many gods,

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 if there were many gods in the world,

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 then you would have to have divided allegiances.

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 You would have to have divided loyalties.

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 You'd have to serve this God one day and another God in the evening.

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 You can't have a singular devotion.

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 But because there's only one God,

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 Hear, O Israel, the Lord our God, the Lord is one.

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 We have to, we are demanded of us.

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 It's exclusive allegiance, exclusive loyalty to God.

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 He alone is God.

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 That's what he's,

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 that's why Jesus gives that doctrine first,

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 before he gives the commandment.

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 So, if you keep following along,

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 this is not just that this Lord is one,

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 that this Lord is God and that there's only one God.

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 It's, it also says that this Lord is our God.

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 Right?

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 It says, Hear, O Israel, the Lord our God.

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 Right?

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 And the Lord, the word comes from the Hebrew proper name for God.

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 Right?

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 So it's actually kind of the name of God.

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 It's not just saying that he is our Lord,

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 as in kind of a master.

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 But it's referring to the proper name,

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 the revelation of God's name to Moses and Israel in the Old Testament,

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 in Exodus.

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 So here, what, what this passage is telling us is very special,

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 because it's saying that this God,

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 the one God that rules over the universe,

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 is not just a God, a distant God,

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 but he is our God.

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 He is the God that revealed himself in our history.

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 He is the God that redeemed us from slavery.

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 He is the God that saves us not from sin.

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 This God, one God, is our God.

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 And then he gives a command.

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 If you look with me at verse 30.

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 You shall love the Lord your God with all your heart,

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 and with all your soul,

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 and with all your mind,

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 and with all your strength.

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 Right?

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 This is the greatest commandment.

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 And the greatest commandment is really a summary of the first five commandments,

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 first five of the great, the ten commandments.

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 And you see this throughout the book of Deuteronomy.

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 Deuteronomy, the book where this command originally came from,

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 that Jesus is quoting from,

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 over and over again it teaches us,

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 especially the first two commandments,

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 not to have,

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 not to have any idols,

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 not to worship anything other than God himself,

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 and not to make an image of anything other than,

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 other than God.

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 Not to make an image of anything really,

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 just to worship God.

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 And the first five commandments really all have to,

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 in some way,

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 to do with this exclusive allegiance to God.

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 Because the first commandment, right,

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 is you shall have no other gods before me.

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 Right?

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 Second commandment,

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 you shall have no idols.

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 Right?

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 And the third commandment,

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 right,

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 it tells us,

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 not just to,

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 not make anything in the image of him,

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 but also not to take anything in vain,

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 his name in vain.

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 Right?

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 And the fourth commandment says,

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 tells us to respect the Sabbath of God,

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 and the fifth commandment tells us

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 to respect our parents,

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 who are representatives of God.

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 Right?

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 So,

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 in all,

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 in all,

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 all of those five commandments,

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 connect to this great commandment,

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 to love the Lord our God,

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 with all our heart,

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 soul,

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 mind,

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 and strength.

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 Because they are all in ways,

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 that we're supposed to honor God.

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 Right?

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 So,

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 if that's what we're,

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 what's commanded of us,

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 that's what the greatest commandment is,

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 then what,

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 what would it look like for us

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 to transgress the greatest commandment?

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 What would it look like for us

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 to be idolatrous?

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 Right?

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 And the Bible teaches us about idolatry

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 in Colossians chapter 3, 5.

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 It says,

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 put to death,

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 therefore,

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 what is earthly in you,

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 sexual immorality,

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 impurity,

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 passion,

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 evil desire,

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 and covetousness,

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 which is idolatry.

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 Right?

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 That's a pretty broad,

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 uh,

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 uh,

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 painting of,

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 of idolatry.

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 Because if covetousness is idolatry,

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 then anything we covet,

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 anything we want inordinately,

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 anything we want more than we should,

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 anything in our lives that competes with our affection for God,

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 for our creator,

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 is,

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 in effect,

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 an idol.

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 Anything,

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 any creative thing that competes with our affection for the creator,

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 is an idol.

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 And what are the idols in our lives?

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 And,

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 and,

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 and I,

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 I can go through a whole litany of,

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 of things,

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 but,

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 most frequently,

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 the greatest idol in our lives is ourselves.

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 It's that,

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 we lash out in anger when our,

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 when our prideful sense of entitlement is violated by other people.

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 Right?

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 We,

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 uh,

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 indulge in illicit and or harmful pleasures in our lives,

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 and live idly because we wrongly believe that our lives and our bodies are ours to do whatever we want with.

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 Right?

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 When really,

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 they belong to our creator,

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 our God.

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 We covet other people's clothes,

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 cars,

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 houses,

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 and lovers because we doubt God's sovereign goodness in our lives.

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 And we think that what that person has is better for us,

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 that we know better than God does.

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 These are all,

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 at the root of all of these,

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 is an idolatry of the self,

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 where we place ourselves in the place where God only should be.

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 But the Lord,

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 our God,

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 the Lord is one.

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 And we are not that God.

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 Right?

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 And so what does it look like then?

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 So if that's not,

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 that's what it looks like to transgress the greatest commandment,

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 what does it look like to love God with all our heart,

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 soul,

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 mind,

00:10:05.439 --> 00:10:05.740
 and strength?

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 And verse tells,

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 30 tells us,

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 you shall love the Lord your God with all your heart,

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 and with all your soul,

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 all your mind,

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 and all your strength.

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 And we know what it means to love our family,

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 and love our,

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 you know,

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 friends,

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 and things like that.

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 But what does it mean to love God?

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 Right?

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 Because He's our superior.

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 He's our creator.

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 He's the ruler of the universe.

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 What does it look like?

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 1 John chapter 5,

00:10:28.359 --> 00:10:29.179
 2 to 3 tells us.

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 He says,

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 it says,

00:10:30.139 --> 00:10:33.559
 by this we know that we love the children of God.

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 We love God and obey His commandments.

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 For this is the love of God,

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 that we keep His commandments.

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 What does it mean to love God?

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 We keep His commandments.

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 And that's why I've heard so many people tell me that they love God,

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 and yet they're living a life that is diametrically opposed to what it means to obey God.

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 Right?

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 And so if people claim to love God,

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 yet they,

00:11:01.220 --> 00:11:02.340
 so if you think about this,

00:11:02.399 --> 00:11:03.740
 let's say there's a married man,

00:11:03.860 --> 00:11:05.959
 and he claims to love his wife,

00:11:06.279 --> 00:11:08.579
 but yet he spends most of his life with his mistress.

00:11:09.519 --> 00:11:11.620
 No one would believe him if he came and told you,

00:11:11.679 --> 00:11:11.799
 like,

00:11:11.860 --> 00:11:11.959
 oh,

00:11:12.000 --> 00:11:12.860
 I love my wife.

00:11:13.059 --> 00:11:13.279
 Right?

00:11:13.620 --> 00:11:13.819
 I mean,

00:11:13.819 --> 00:11:15.720
 his actions betray the truth.

00:11:16.220 --> 00:11:16.379
 Right?

00:11:16.500 --> 00:11:18.500
 That he does not love his wife.

00:11:18.500 --> 00:11:19.379
 In the same way,

00:11:19.460 --> 00:11:21.840
 if we spend our lives living for ourselves,

00:11:22.179 --> 00:11:25.139
 if we spend our lives living for the idols in the world,

00:11:25.460 --> 00:11:30.240
 then how can we rightly say that we love God with all our heart, soul, mind, and strength?

00:11:30.960 --> 00:11:32.379
 God will not be fooled.

00:11:32.940 --> 00:11:35.620
 He says we cannot love God without obeying Him.

00:11:36.039 --> 00:11:37.740
 Loving God involves,

00:11:37.740 --> 00:11:39.680
 it entails obeying God.

00:11:40.820 --> 00:11:41.259
 Now,

00:11:41.560 --> 00:11:46.419
 it would be a mistake at this point to say that loving God only means obeying God.

00:11:46.639 --> 00:11:46.799
 Right?

00:11:47.120 --> 00:11:48.080
 Because if that's the case,

00:11:48.120 --> 00:11:50.659
 he would have simply told us the greatest commandment is to obey God.

00:11:50.759 --> 00:11:51.060
 He doesn't,

00:11:51.180 --> 00:11:53.600
 but the greatest commandment is not to just obey God.

00:11:53.639 --> 00:11:54.899
 It's to love God.

00:11:55.060 --> 00:11:55.240
 Right?

00:11:56.080 --> 00:11:57.779
 There's this obedience aspect,

00:11:57.779 --> 00:12:00.019
 but there's also this affective,

00:12:00.180 --> 00:12:03.519
 affection aspect of the greatest commandment.

00:12:04.000 --> 00:12:06.460
 And love includes both concrete action,

00:12:06.460 --> 00:12:07.259
 concrete action,

00:12:07.340 --> 00:12:08.480
 and affectionate feeling.

00:12:09.420 --> 00:12:12.340
 He demands not only our compliance to His laws,

00:12:12.480 --> 00:12:15.400
 but He also demands to be loved by us.

00:12:16.280 --> 00:12:18.700
 And the love to God is the greatest commandment,

00:12:18.740 --> 00:12:19.840
 because God is love,

00:12:19.879 --> 00:12:21.400
 as it tells us in 1 John 4, 8.

00:12:21.600 --> 00:12:23.340
 And man is created in God's image.

00:12:23.440 --> 00:12:24.759
 So when we love God,

00:12:24.940 --> 00:12:25.900
 when we love one another,

00:12:25.980 --> 00:12:27.639
 we're most like our creator.

00:12:28.000 --> 00:12:30.480
 We're truest to the way we're supposed to live,

00:12:30.600 --> 00:12:32.200
 because that's how God designed us.

00:12:32.379 --> 00:12:33.720
 We're created in His image,

00:12:33.940 --> 00:12:34.860
 and God is love.

00:12:34.860 --> 00:12:35.139
 Right?

00:12:35.139 --> 00:12:35.220
 Right?

00:12:37.460 --> 00:12:38.240
 A Christian,

00:12:39.659 --> 00:12:39.980
 I guess,

00:12:40.179 --> 00:12:40.919
 a theologian,

00:12:41.039 --> 00:12:41.559
 Augustine,

00:12:41.699 --> 00:12:42.799
 from our early church father,

00:12:42.879 --> 00:12:44.819
 wrote this in his confessions.

00:12:45.439 --> 00:12:47.159
 He wrote that all things in the world

00:12:47.159 --> 00:12:50.000
 move to their proper station by their weight.

00:12:50.319 --> 00:12:51.080
 He calls it weight.

00:12:52.100 --> 00:12:54.639
 So he talks about how fire or smoke,

00:12:54.819 --> 00:12:56.740
 it follows its weight upward,

00:12:56.879 --> 00:12:59.000
 because its weight is light,

00:12:59.220 --> 00:13:01.519
 and a stone follows its weight downward.

00:13:01.519 --> 00:13:03.559
 I mean, he obviously hadn't discovered,

00:13:03.740 --> 00:13:04.340
 you know,

00:13:04.379 --> 00:13:04.799
 density,

00:13:05.019 --> 00:13:07.079
 or like what makes things sink,

00:13:07.139 --> 00:13:07.799
 or what makes things,

00:13:08.059 --> 00:13:08.360
 you know,

00:13:08.399 --> 00:13:08.699
 float.

00:13:09.100 --> 00:13:11.819
 But he's describing a phenomenon in nature,

00:13:12.059 --> 00:13:13.840
 and he says that they all follow their weight.

00:13:13.899 --> 00:13:15.639
 And he says this about humans.

00:13:15.879 --> 00:13:17.419
 What is our weight?

00:13:17.480 --> 00:13:17.740
 He says,

00:13:17.740 --> 00:13:20.940
 things which are not in their intended position are restless.

00:13:21.820 --> 00:13:23.940
 Once they are in their ordered position,

00:13:24.159 --> 00:13:25.440
 they are at rest.

00:13:26.139 --> 00:13:28.639
 My weight is my love.

00:13:29.659 --> 00:13:31.060
 Wherever I am carried,

00:13:31.259 --> 00:13:32.860
 my love is carrying me.

00:13:32.860 --> 00:13:37.700
 And the more I reflect on this truth,

00:13:37.740 --> 00:13:39.740
 and the more I live and examine my own life,

00:13:39.779 --> 00:13:40.720
 I learn that this is true.

00:13:41.399 --> 00:13:43.100
 I never do what I don't want to do.

00:13:43.259 --> 00:13:44.820
 I do the things that I love.

00:13:45.200 --> 00:13:45.940
 If I sin,

00:13:46.019 --> 00:13:47.240
 it's because I love that sin.

00:13:47.340 --> 00:13:47.879
 If I love,

00:13:48.039 --> 00:13:50.000
 if I care for somebody well,

00:13:50.019 --> 00:13:51.259
 it's because I love that person.

00:13:51.440 --> 00:13:54.000
 We do the things that we love to do,

00:13:54.379 --> 00:13:54.580
 right?

00:13:55.320 --> 00:13:56.360
 And so Augustine tells us,

00:13:56.379 --> 00:13:58.500
 it's what we love that will carry us.

00:13:58.500 --> 00:14:01.060
 And in order for our lives to be rightly ordered,

00:14:01.059 --> 00:14:01.839
 our love,

00:14:01.959 --> 00:14:03.299
 our weight has to be God,

00:14:03.419 --> 00:14:03.619
 right?

00:14:04.239 --> 00:14:07.719
 He understood that the love for God is going to,

00:14:08.039 --> 00:14:10.039
 is what's going to facilitate our obedience.

00:14:10.319 --> 00:14:13.500
 You can't have obedience apart from our love for him.

00:14:14.879 --> 00:14:18.839
 So the implications of this are staggering

00:14:18.839 --> 00:14:22.500
 because one might conform to certain biblical standards outwardly,

00:14:22.699 --> 00:14:22.919
 right?

00:14:23.039 --> 00:14:25.179
 We might obey God outwardly.

00:14:25.179 --> 00:14:28.639
 And some of us may even have a natural temperament

00:14:28.639 --> 00:14:31.939
 that's more amenable to the biblical commands.

00:14:32.159 --> 00:14:33.919
 Maybe some of us are just naturally kind.

00:14:34.159 --> 00:14:34.259
 We,

00:14:34.259 --> 00:14:35.720
 we hate offending people.

00:14:35.899 --> 00:14:37.860
 So we're just naturally nice to people,

00:14:37.960 --> 00:14:38.139
 right?

00:14:38.419 --> 00:14:38.659
 So,

00:14:38.740 --> 00:14:39.199
 so we,

00:14:39.299 --> 00:14:40.019
 and externally,

00:14:40.019 --> 00:14:41.500
 we might be able to obey.

00:14:41.620 --> 00:14:43.259
 And some of us maybe are just fearful.

00:14:43.460 --> 00:14:43.600
 We're,

00:14:43.600 --> 00:14:44.519
 we're fearful of that,

00:14:44.580 --> 00:14:47.240
 what that God would punish us if we sin and did something wrong.

00:14:47.279 --> 00:14:47.699
 So we,

00:14:47.939 --> 00:14:51.159
 we try to obey him and to earn God's favor or to his,

00:14:51.480 --> 00:14:52.899
 to get in a good place with him.

00:14:52.980 --> 00:14:54.600
 But if this passage is true,

00:14:54.600 --> 00:14:55.919
 and if the greatest commandment is true,

00:14:56.039 --> 00:14:56.399
 any of,

00:14:56.399 --> 00:15:01.100
 all of those things are inadequate because God is the primary motivation,

00:15:01.240 --> 00:15:04.840
 motivation for our obedience has to be love and gratitude for what God has

00:15:04.840 --> 00:15:06.100
 already done for us.

00:15:06.659 --> 00:15:07.139
 Love,

00:15:07.720 --> 00:15:12.879
 only the conduct that arises from our love for God is a conduct that is worthy of

00:15:12.879 --> 00:15:14.079
 the name obedience,

00:15:14.679 --> 00:15:14.919
 right?

00:15:15.779 --> 00:15:16.959
 Because he cares,

00:15:17.120 --> 00:15:18.120
 not just that we obey,

00:15:18.220 --> 00:15:19.899
 but he wants us to love him,

00:15:20.059 --> 00:15:20.939
 to follow him.

00:15:21.659 --> 00:15:25.379
 And only the people who love God actually will obey God.

00:15:26.399 --> 00:15:29.459
 So what does that mean?

00:15:29.840 --> 00:15:30.259
 Like a more,

00:15:30.559 --> 00:15:30.799
 you know,

00:15:30.959 --> 00:15:33.179
 often when we think of our lives and,

00:15:33.559 --> 00:15:35.139
 and I need to become a better Christian,

00:15:35.259 --> 00:15:35.819
 we might say,

00:15:35.919 --> 00:15:36.079
 you know,

00:15:36.120 --> 00:15:36.659
 I need to,

00:15:36.980 --> 00:15:37.179
 you know,

00:15:37.199 --> 00:15:39.199
 be more disciplined about my devotions.

00:15:39.379 --> 00:15:39.500
 You know,

00:15:39.519 --> 00:15:40.620
 I have to read the Bible more.

00:15:40.659 --> 00:15:41.500
 I need to pray more.

00:15:41.559 --> 00:15:43.039
 I need to think about all of these things.

00:15:43.459 --> 00:15:46.459
 And all of those things are good things and necessary things,

00:15:46.459 --> 00:15:48.299
 but they are not the ultimate things.

00:15:48.299 --> 00:15:53.359
 The reason why those things are important is because they all help to stoke our love for God.

00:15:53.799 --> 00:15:56.139
 It's because they all remind us of what God's love,

00:15:56.500 --> 00:15:56.659
 what,

00:15:56.779 --> 00:15:57.839
 how God has loved us.

00:15:58.019 --> 00:15:59.039
 And in doing so,

00:15:59.319 --> 00:16:00.539
 stir our love for God.

00:16:00.639 --> 00:16:01.959
 That's why those things work.

00:16:02.120 --> 00:16:03.859
 Not because it's some kind of,

00:16:03.859 --> 00:16:04.059
 you know,

00:16:04.099 --> 00:16:05.299
 incantation or magic.

00:16:05.399 --> 00:16:05.639
 You just,

00:16:05.839 --> 00:16:06.620
 if you just read,

00:16:06.679 --> 00:16:07.359
 flip through the pages,

00:16:07.500 --> 00:16:09.139
 you'll become a more holy person.

00:16:09.379 --> 00:16:10.259
 That's not what happens.

00:16:10.519 --> 00:16:12.419
 What happens is that when you read God's word,

00:16:12.459 --> 00:16:13.579
 you see his love for you,

00:16:13.580 --> 00:16:15.460
 and you are stirred in your love for him.

00:16:15.600 --> 00:16:17.860
 And that's what motivates us to obey.

00:16:17.940 --> 00:16:19.820
 And that's what makes us holy people.

00:16:20.780 --> 00:16:23.280
 So if we are living a disobedient life,

00:16:23.360 --> 00:16:25.139
 you are living an undisciplined life.

00:16:25.340 --> 00:16:28.240
 The heart of the matter is not just more effort,

00:16:28.639 --> 00:16:29.460
 more determination,

00:16:29.700 --> 00:16:30.540
 more willpower.

00:16:30.540 --> 00:16:33.400
 The heart of the matter is a lack of love for God.

00:16:33.840 --> 00:16:35.100
 We must love him more.

00:16:36.680 --> 00:16:37.360
 Of course,

00:16:37.520 --> 00:16:42.220
 this doesn't mean that we shouldn't do anything that we don't want to do.

00:16:42.220 --> 00:16:42.420
 Like,

00:16:42.480 --> 00:16:43.639
 so some people will say,

00:16:43.720 --> 00:16:43.779
 well,

00:16:43.800 --> 00:16:44.519
 if that's the case,

00:16:44.980 --> 00:16:45.160
 you know,

00:16:45.160 --> 00:16:46.720
 I don't feel like going to church right now.

00:16:46.720 --> 00:16:47.700
 I don't love God that well.

00:16:47.740 --> 00:16:48.759
 So there's no point in going,

00:16:49.139 --> 00:16:49.379
 you know,

00:16:49.800 --> 00:16:53.279
 I'm only going to do the things that I actually want to do and that I love to do.

00:16:53.440 --> 00:16:53.779
 You know,

00:16:53.800 --> 00:16:54.060
 of course,

00:16:54.100 --> 00:16:57.160
 that's not true either because there is duty.

00:16:57.360 --> 00:16:58.639
 There is responsibility,

00:16:59.460 --> 00:17:02.139
 but duty and responsibility cannot replace,

00:17:02.259 --> 00:17:03.940
 cannot supplant our love for God.

00:17:04.220 --> 00:17:04.680
 And C.S.

00:17:04.740 --> 00:17:07.539
 Lewis puts this in a really helpful way.

00:17:07.600 --> 00:17:07.839
 He says,

00:17:08.319 --> 00:17:11.920
 a perfect man would never act from the sense of duty.

00:17:12.660 --> 00:17:15.839
 He'd always want the right thing more than the wrong one.

00:17:16.759 --> 00:17:21.059
 Duty is only a substitute for love of God and of other people,

00:17:21.259 --> 00:17:22.160
 like a crutch,

00:17:22.319 --> 00:17:24.039
 which is a substitute for a leg.

00:17:24.720 --> 00:17:27.140
 Most of us need the crutch at times,

00:17:27.480 --> 00:17:28.240
 but of course,

00:17:28.360 --> 00:17:31.059
 it is idiotic to use the crutch when our own legs,

00:17:31.380 --> 00:17:32.200
 our own loves,

00:17:32.319 --> 00:17:32.620
 tastes,

00:17:32.759 --> 00:17:34.819
 habits can do the journey on their own.

00:17:34.819 --> 00:17:35.259
 Right?

00:17:36.220 --> 00:17:36.659
 Yes,

00:17:36.700 --> 00:17:37.740
 we do have duty.

00:17:38.059 --> 00:17:38.220
 Yes,

00:17:38.259 --> 00:17:39.419
 we do have responsibility,

00:17:39.899 --> 00:17:44.339
 but those are crutches that we use when we don't have the legs that are functioning properly.

00:17:44.539 --> 00:17:46.579
 When our loves are not ordered properly,

00:17:46.700 --> 00:17:50.439
 when our emphasis and our desires of our hearts are not ordered properly.

00:17:50.440 --> 00:17:50.960
 Yes,

00:17:51.039 --> 00:17:52.860
 we use the crutch of duty and responsibility,

00:17:53.299 --> 00:17:53.920
 but ultimately,

00:17:54.120 --> 00:17:55.820
 we must start a love for him,

00:17:55.860 --> 00:17:59.940
 because that's what's going to help us become obedient believers,

00:18:00.100 --> 00:18:00.420
 Christians.

00:18:00.420 --> 00:18:00.820
 So,

00:18:01.220 --> 00:18:02.960
 if that's the case,

00:18:03.039 --> 00:18:06.560
 loving God involves both obedience and affection.

00:18:07.240 --> 00:18:07.380
 Now,

00:18:07.440 --> 00:18:10.820
 what does it mean when he spells out that we ought to love God with all our heart,

00:18:11.060 --> 00:18:11.360
 soul,

00:18:11.560 --> 00:18:11.820
 mind,

00:18:11.860 --> 00:18:12.400
 and strength?

00:18:13.640 --> 00:18:13.800
 Now,

00:18:13.860 --> 00:18:15.920
 these might seem self-evident,

00:18:16.080 --> 00:18:20.000
 but the way that the Jews use these words were a little different,

00:18:20.120 --> 00:18:21.940
 so the way the Bible is written is a little bit different.

00:18:22.060 --> 00:18:22.180
 So,

00:18:22.259 --> 00:18:23.180
 when we think of heart,

00:18:23.279 --> 00:18:24.100
 we usually think of,

00:18:24.400 --> 00:18:24.580
 you know,

00:18:24.600 --> 00:18:25.279
 our emotions,

00:18:25.820 --> 00:18:26.500
 our feelings,

00:18:26.960 --> 00:18:28.060
 but actually,

00:18:28.279 --> 00:18:29.620
 in Bible times,

00:18:29.619 --> 00:18:32.579
 they refer to the intestines as the source of emotions.

00:18:33.099 --> 00:18:33.219
 So,

00:18:33.259 --> 00:18:34.259
 if that's what he was referring to,

00:18:34.279 --> 00:18:34.739
 he would say,

00:18:34.859 --> 00:18:35.079
 you know,

00:18:35.159 --> 00:18:36.959
 out of love God with all of your intestines,

00:18:37.199 --> 00:18:37.379
 right?

00:18:37.639 --> 00:18:38.679
 But that's not what he says.

00:18:38.699 --> 00:18:38.899
 He says,

00:18:38.979 --> 00:18:40.059
 love God with all of your heart.

00:18:40.219 --> 00:18:40.539
 Heart,

00:18:40.719 --> 00:18:41.019
 rather,

00:18:41.179 --> 00:18:44.159
 is where our moral intention lies,

00:18:44.199 --> 00:18:45.699
 according to biblical worldview.

00:18:46.139 --> 00:18:46.299
 So,

00:18:46.459 --> 00:18:48.539
 that refers to our will,

00:18:48.659 --> 00:18:49.359
 our desire,

00:18:49.579 --> 00:18:53.179
 what we want to do ethically and living.

00:18:55.219 --> 00:18:59.199
 It does call for certain emotions and affections,

00:18:59.200 --> 00:19:00.120
 like Deuteronomy 28,

00:19:00.180 --> 00:19:00.620
 47.

00:19:00.740 --> 00:19:00.980
 It says,

00:19:01.259 --> 00:19:01.279
 with,

00:19:01.840 --> 00:19:05.259
 worship God with joyfulness and gladness of heart,

00:19:05.360 --> 00:19:05.519
 right?

00:19:05.519 --> 00:19:05.640
 So,

00:19:05.700 --> 00:19:07.920
 we could have gladness and joyfulness in the heart.

00:19:08.000 --> 00:19:08.080
 So,

00:19:08.160 --> 00:19:09.660
 it refers to those things as well.

00:19:10.319 --> 00:19:12.620
 The soul here is,

00:19:12.720 --> 00:19:17.100
 is not just referring to kind of this disembodied part of,

00:19:17.200 --> 00:19:17.940
 of our lives,

00:19:18.000 --> 00:19:19.180
 like a soul,

00:19:19.279 --> 00:19:21.580
 but it refers also very practically,

00:19:21.880 --> 00:19:23.700
 pragmatically to physical life.

00:19:24.340 --> 00:19:26.620
 The literal translation of that is neck,

00:19:27.000 --> 00:19:27.480
 throat,

00:19:28.080 --> 00:19:29.860
 basically where our life resides,

00:19:30.100 --> 00:19:30.299
 right?

00:19:30.740 --> 00:19:31.019
 So,

00:19:31.220 --> 00:19:31.400
 it's,

00:19:31.600 --> 00:19:32.000
 that's,

00:19:32.100 --> 00:19:35.539
 what that means then is love God with all of your life,

00:19:35.799 --> 00:19:35.980
 right?

00:19:36.100 --> 00:19:39.500
 Be willing even to give up your very life for Christ,

00:19:40.039 --> 00:19:40.200
 right?

00:19:40.200 --> 00:19:41.759
 To follow God and to obey him.

00:19:42.019 --> 00:19:42.380
 That's,

00:19:42.440 --> 00:19:42.660
 that's,

00:19:42.759 --> 00:19:43.960
 that's what he's referring to.

00:19:43.960 --> 00:19:44.940
 Um,

00:19:45.299 --> 00:19:46.059
 and then,

00:19:46.240 --> 00:19:46.559
 uh,

00:19:47.319 --> 00:19:47.720
 finally,

00:19:48.019 --> 00:19:48.380
 well,

00:19:48.460 --> 00:19:48.900
 there's two more.

00:19:49.000 --> 00:19:49.860
 There's the strength.

00:19:49.980 --> 00:19:52.420
 What does it mean to love God with all our strength?

00:19:52.779 --> 00:19:52.980
 So,

00:19:53.079 --> 00:19:53.700
 heart and soul,

00:19:53.799 --> 00:19:54.740
 when you say in the Bible,

00:19:54.819 --> 00:19:55.940
 you often see this expression,

00:19:56.059 --> 00:19:58.500
 love the Lord your God with all your heart and soul.

00:19:59.000 --> 00:19:59.200
 Uh,

00:19:59.200 --> 00:20:01.420
 this king followed God with all his heart and soul.

00:20:01.480 --> 00:20:01.579
 So,

00:20:01.620 --> 00:20:02.840
 that means really everything.

00:20:03.420 --> 00:20:03.579
 Uh,

00:20:03.579 --> 00:20:03.819
 it's,

00:20:03.819 --> 00:20:04.019
 it's,

00:20:04.140 --> 00:20:04.240
 they,

00:20:04.319 --> 00:20:05.360
 they're usually paired together.

00:20:05.519 --> 00:20:06.620
 But in addition to that,

00:20:06.660 --> 00:20:09.240
 even though heart and soul is plenty to communicate to us,

00:20:09.299 --> 00:20:11.120
 we have to love God with everything that we have.

00:20:11.279 --> 00:20:12.440
 He adds this,

00:20:12.539 --> 00:20:13.460
 these two categories,

00:20:13.460 --> 00:20:13.740
 for,

00:20:13.740 --> 00:20:14.600
 for good measure.

00:20:15.059 --> 00:20:16.340
 With strength refers,

00:20:16.640 --> 00:20:18.380
 it's literally a muchness,

00:20:18.640 --> 00:20:20.340
 exceedingly strength,

00:20:20.440 --> 00:20:21.759
 not half-heartedly,

00:20:21.900 --> 00:20:22.200
 not,

00:20:22.400 --> 00:20:22.779
 you know,

00:20:22.980 --> 00:20:23.819
 dispassionately,

00:20:23.900 --> 00:20:24.019
 no,

00:20:24.140 --> 00:20:26.779
 but exceedingly with muchness,

00:20:26.860 --> 00:20:27.600
 with strength,

00:20:27.660 --> 00:20:28.500
 we ought to love God.

00:20:29.100 --> 00:20:29.700
 And then finally,

00:20:29.960 --> 00:20:30.579
 mind,

00:20:30.779 --> 00:20:30.980
 right?

00:20:31.440 --> 00:20:33.539
 God cares not just about what we do,

00:20:33.700 --> 00:20:33.880
 right?

00:20:33.940 --> 00:20:35.340
 He cares about how we think.

00:20:35.799 --> 00:20:37.200
 What are you thinking about?

00:20:37.480 --> 00:20:37.640
 Like,

00:20:37.740 --> 00:20:38.079
 how do you,

00:20:38.200 --> 00:20:40.220
 is your thinking honoring God?

00:20:40.819 --> 00:20:42.480
 How do you think about God and other people?

00:20:42.480 --> 00:20:44.700
 Is that consistent with God tells about us?

00:20:46.400 --> 00:20:47.220
 But if you,

00:20:47.460 --> 00:20:48.920
 so these are what the heart,

00:20:49.000 --> 00:20:49.099
 soul,

00:20:49.160 --> 00:20:49.279
 mind,

00:20:49.279 --> 00:20:49.799
 and strength mean.

00:20:49.860 --> 00:20:51.680
 But if you have a hard time remembering all of these things,

00:20:51.759 --> 00:20:52.200
 that's okay.

00:20:52.279 --> 00:20:54.400
 Because what you need to remember is heart,

00:20:54.500 --> 00:20:54.640
 soul,

00:20:54.720 --> 00:20:54.860
 mind,

00:20:54.880 --> 00:20:55.299
 and strength,

00:20:55.539 --> 00:20:59.059
 what God's communicating to us through this word is with everything,

00:20:59.440 --> 00:20:59.599
 right?

00:20:59.799 --> 00:21:00.660
 So if you have a question,

00:21:00.660 --> 00:21:00.880
 okay,

00:21:00.960 --> 00:21:02.820
 should I love God with this thing or not?

00:21:02.920 --> 00:21:03.920
 The answer is yes.

00:21:04.259 --> 00:21:05.460
 The answer is always yes.

00:21:05.620 --> 00:21:06.460
 Whatever you do,

00:21:06.600 --> 00:21:07.200
 what you're doing,

00:21:07.300 --> 00:21:07.860
 what you're thinking,

00:21:07.960 --> 00:21:08.640
 what you're feeling,

00:21:08.980 --> 00:21:11.279
 how you're living in the morning when no one's around,

00:21:11.380 --> 00:21:11.960
 or in the evening,

00:21:12.140 --> 00:21:14.060
 when you're working at a job,

00:21:14.200 --> 00:21:17.000
 everything is supposed to be for God.

00:21:17.259 --> 00:21:19.380
 The totality of the human faculty.

00:21:19.860 --> 00:21:23.220
 That's why it says repeatedly with all your heart,

00:21:23.340 --> 00:21:23.460
 right?

00:21:23.500 --> 00:21:24.720
 With all your soul,

00:21:24.960 --> 00:21:26.060
 with all your mind,

00:21:26.180 --> 00:21:27.640
 with all your strength.

00:21:28.420 --> 00:21:28.860
 Repeatedly.

00:21:29.140 --> 00:21:30.680
 The sum of all of those things,

00:21:30.720 --> 00:21:34.300
 all of our lives is to be lived in obedience to the greatest commandment,

00:21:34.320 --> 00:21:35.480
 to love God.

00:21:37.140 --> 00:21:38.920
 And that's challenging,

00:21:39.080 --> 00:21:39.400
 isn't it?

00:21:39.480 --> 00:21:40.240
 If you think about it,

00:21:40.600 --> 00:21:42.900
 but that's what it means to be a Christian,

00:21:43.220 --> 00:21:43.380
 right?

00:21:43.860 --> 00:21:47.160
 It's not something that we can compartmentalize,

00:21:47.260 --> 00:21:47.420
 say,

00:21:47.520 --> 00:21:47.680
 well,

00:21:47.900 --> 00:21:49.360
 I'll be a Christian on Sunday morning.

00:21:49.480 --> 00:21:50.260
 So when I go to church,

00:21:50.320 --> 00:21:51.860
 I'll be Christian when I go to this,

00:21:51.980 --> 00:21:53.680
 this small group meeting that I have.

00:21:53.740 --> 00:21:53.880
 No,

00:21:54.180 --> 00:21:58.460
 everything it's comprehensive and it's tempting as,

00:21:58.560 --> 00:21:58.760
 as,

00:21:58.860 --> 00:21:59.680
 as Christians,

00:21:59.880 --> 00:22:00.860
 if you're a believer to,

00:22:01.000 --> 00:22:02.580
 to measure our success,

00:22:02.840 --> 00:22:05.200
 our level of obedience against other people,

00:22:05.300 --> 00:22:05.820
 you know,

00:22:05.820 --> 00:22:07.240
 cause you're with a group of believers.

00:22:07.240 --> 00:22:07.540
 So,

00:22:07.940 --> 00:22:10.240
 so if you're reading the Bible more than someone else,

00:22:10.240 --> 00:22:10.920
 or if you're,

00:22:11.160 --> 00:22:11.340
 you know,

00:22:11.380 --> 00:22:12.240
 if you have,

00:22:12.560 --> 00:22:12.860
 uh,

00:22:13.500 --> 00:22:13.680
 you,

00:22:13.740 --> 00:22:15.780
 you speak more kindly than someone else.

00:22:15.840 --> 00:22:17.460
 You don't gossip like this person,

00:22:17.460 --> 00:22:19.320
 or you don't use profanities like,

00:22:19.380 --> 00:22:19.960
 this person,

00:22:20.360 --> 00:22:20.520
 you know,

00:22:20.560 --> 00:22:22.020
 you don't use these vices.

00:22:22.300 --> 00:22:24.120
 You don't have these vices in your lives like,

00:22:24.240 --> 00:22:24.960
 like this person.

00:22:25.100 --> 00:22:25.480
 You know,

00:22:25.500 --> 00:22:28.100
 we think that those things are sufficient to,

00:22:28.200 --> 00:22:28.420
 to,

00:22:28.580 --> 00:22:29.640
 to reassure us that,

00:22:29.640 --> 00:22:29.800
 okay,

00:22:29.800 --> 00:22:31.560
 I'm doing pretty good before God.

00:22:31.940 --> 00:22:33.480
 But if this commandment is true,

00:22:33.520 --> 00:22:33.980
 and it is,

00:22:34.080 --> 00:22:37.480
 this greatest commandment tells us that's not the measure of our success.

00:22:37.620 --> 00:22:41.560
 We don't measure by how we're doing with relation to other people,

00:22:41.560 --> 00:22:44.480
 because the command is to love God with all our heart,

00:22:44.580 --> 00:22:44.740
 soul,

00:22:44.840 --> 00:22:45.020
 mind,

00:22:45.080 --> 00:22:45.480
 and strength.

00:22:45.860 --> 00:22:46.140
 Meaning,

00:22:46.280 --> 00:22:46.980
 if anything,

00:22:47.100 --> 00:22:49.280
 any part of our lives is not properly ordered,

00:22:49.460 --> 00:22:49.560
 and,

00:22:49.560 --> 00:22:49.840
 and,

00:22:49.840 --> 00:22:52.420
 and channeled to loving God and serving Him,

00:22:52.420 --> 00:22:54.560
 then those things must change.

00:22:55.039 --> 00:22:56.700
 Those things are not adequate.

00:22:57.900 --> 00:22:59.160
 All of our life,

00:22:59.500 --> 00:23:00.140
 He demands.

00:23:01.160 --> 00:23:01.759
 Not,

00:23:02.180 --> 00:23:03.740
 just part of it.

00:23:04.560 --> 00:23:05.380
 So that's,

00:23:05.539 --> 00:23:07.279
 the greatest commandment.

00:23:07.480 --> 00:23:07.560
 And,

00:23:08.019 --> 00:23:08.920
 but He continues,

00:23:09.039 --> 00:23:09.560
 He goes on.

00:23:09.980 --> 00:23:11.360
 Instead of giving one command,

00:23:11.420 --> 00:23:12.120
 He gives two,

00:23:12.259 --> 00:23:13.920
 and the second commandment is in verse 31.

00:23:13.920 --> 00:23:15.740
 It says,

00:23:15.840 --> 00:23:18.640
 you shall love your neighbor as yourself.

00:23:19.080 --> 00:23:19.180
 Right?

00:23:19.960 --> 00:23:20.360
 Now,

00:23:20.820 --> 00:23:25.860
 just like the first great commandment was the summary of the first half of the Ten Commandments,

00:23:26.039 --> 00:23:29.440
 this is actually a summary of the second half of the Ten Commandments.

00:23:29.800 --> 00:23:30.759
 It's from Deuteron,

00:23:30.880 --> 00:23:31.980
 Leviticus 19,

00:23:32.039 --> 00:23:32.340
 18,

00:23:32.660 --> 00:23:33.240
 where it says,

00:23:33.320 --> 00:23:33.940
 do not murder,

00:23:34.100 --> 00:23:35.120
 do not commit adultery,

00:23:35.259 --> 00:23:35.920
 do not steal,

00:23:36.060 --> 00:23:37.960
 do not give false testimony against your neighbor,

00:23:38.039 --> 00:23:39.360
 do not cover your neighbor's house,

00:23:39.700 --> 00:23:39.940
 wife,

00:23:39.980 --> 00:23:42.460
 or anything that belongs to your neighbor.

00:23:42.460 --> 00:23:49.079
 And this is why several biblical writers say that this commandment summarizes biblical ethics.

00:23:49.720 --> 00:23:50.600
 In Romans 13,

00:23:50.720 --> 00:23:51.279
 8 to 10,

00:23:51.400 --> 00:23:55.440
 Paul says that this commandment to love your neighbor as yourself sums up all the commandments.

00:23:56.120 --> 00:23:56.920
 And same way,

00:23:57.079 --> 00:23:57.960
 in James chapter 2,

00:23:58.000 --> 00:23:58.519
 8 to 11,

00:23:58.600 --> 00:24:00.680
 he writes that this is the royal law,

00:24:00.799 --> 00:24:04.700
 love of neighbor is the royal law that fulfills the commandments of the Decalogue.

00:24:05.740 --> 00:24:06.259
 Now,

00:24:06.360 --> 00:24:07.279
 but who is our neighbor?

00:24:07.960 --> 00:24:08.100
 Right?

00:24:08.660 --> 00:24:11.720
 And Jesus answers this question in Luke chapter 10,

00:24:11.720 --> 00:24:12.700
 25 to 37.

00:24:12.700 --> 00:24:14.920
 He tells the parable of the good Samaritan,

00:24:15.039 --> 00:24:16.420
 which many of you are familiar with,

00:24:16.839 --> 00:24:19.519
 where there's a man who had been robbed and injured.

00:24:19.660 --> 00:24:21.019
 He was mugged basically on the road.

00:24:21.799 --> 00:24:25.720
 And no one helps him except for none of his fellow people,

00:24:25.819 --> 00:24:27.059
 none of his fellow Jews help him.

00:24:27.259 --> 00:24:30.160
 But this Samaritan whom the Jews despised,

00:24:30.339 --> 00:24:31.860
 because they were a mixed breed,

00:24:32.019 --> 00:24:34.660
 half Jewish and half non-Jews,

00:24:34.740 --> 00:24:35.180
 Gentiles,

00:24:35.180 --> 00:24:37.580
 and they despised one another.

00:24:37.740 --> 00:24:37.940
 Yet,

00:24:38.140 --> 00:24:41.440
 this Samaritan comes to help this person that's injured.

00:24:42.039 --> 00:24:43.400
 And after telling that story,

00:24:43.580 --> 00:24:43.980
 Jesus says,

00:24:44.039 --> 00:24:45.700
 then who was a neighbor to this person?

00:24:46.660 --> 00:24:47.840
 And the answer,

00:24:47.960 --> 00:24:48.220
 of course,

00:24:48.279 --> 00:24:49.039
 is the Samaritan.

00:24:49.759 --> 00:24:54.500
 And what Jesus is telling us then is that your neighbor is not someone that looks like you.

00:24:54.960 --> 00:24:54.980
 Right?

00:24:55.160 --> 00:24:58.539
 Your neighbor is not someone of the same race or ethnic background.

00:24:58.720 --> 00:25:02.340
 Your neighbor is not someone who has the same academic pedigree as you.

00:25:02.339 --> 00:25:06.919
 Your neighbor is not someone who listens to the same kind of music or is the same kind of food,

00:25:07.220 --> 00:25:09.539
 or someone who was born in the same decade as you.

00:25:09.839 --> 00:25:14.039
 The neighbor is anyone that you rub shoulders with.

00:25:14.639 --> 00:25:16.039
 It really is your neighbor.

00:25:16.599 --> 00:25:17.779
 People that you live with.

00:25:18.079 --> 00:25:19.559
 People that you see at work.

00:25:19.699 --> 00:25:21.039
 People that you walk alongside.

00:25:22.519 --> 00:25:23.179
 And Jesus says,

00:25:23.579 --> 00:25:24.319
 all of these people,

00:25:24.539 --> 00:25:28.179
 love them as you love yourself.

00:25:28.180 --> 00:25:33.160
 And it's key that Jesus gives these two commandments together.

00:25:33.900 --> 00:25:38.440
 Because there are people who claim to love God

00:25:38.440 --> 00:25:43.460
 and engage in this kind of mysticism that is detached from the world.

00:25:43.880 --> 00:25:47.180
 They try to love God apart from loving people.

00:25:47.960 --> 00:25:49.779
 And the greatest commandments doesn't allow,

00:25:50.019 --> 00:25:51.080
 they do not allow for that.

00:25:51.560 --> 00:25:52.279
 In the same way,

00:25:52.340 --> 00:25:55.019
 there's a lot of people who are very generous

00:25:55.019 --> 00:25:57.600
 toward humanitarian causes.

00:25:57.599 --> 00:25:59.839
 They try to feed people who are hungry.

00:25:59.959 --> 00:26:02.279
 They try to go to foreign countries

00:26:02.279 --> 00:26:04.959
 where they're suffering after earthquakes to volunteer.

00:26:05.879 --> 00:26:09.139
 They do all of these things yet without any reference to God.

00:26:10.419 --> 00:26:12.859
 And if God's our creator,

00:26:13.159 --> 00:26:13.659
 and He is,

00:26:13.779 --> 00:26:15.119
 and He's the one that,

00:26:15.319 --> 00:26:17.199
 and we're created in His image,

00:26:17.919 --> 00:26:20.500
 He alone knows the blueprint for humanity.

00:26:20.659 --> 00:26:22.339
 He alone knows how we ought to live,

00:26:22.399 --> 00:26:23.799
 the purpose of our lives.

00:26:23.799 --> 00:26:26.059
 And if we don't give these people

00:26:26.059 --> 00:26:27.839
 that are living without purpose,

00:26:28.119 --> 00:26:30.819
 living without their true orientation toward their creator,

00:26:31.119 --> 00:26:32.639
 the thing that they need most,

00:26:32.779 --> 00:26:34.519
 which is spiritual renewal and revival,

00:26:34.919 --> 00:26:36.500
 that we're not loving them properly.

00:26:37.339 --> 00:26:39.700
 You can't have one without the other.

00:26:39.819 --> 00:26:42.079
 That, too, is an inadequate love.

00:26:42.639 --> 00:26:45.319
 We must love both God and our neighbor.

00:26:45.319 --> 00:26:50.119
 So then there are two rightful objects of love.

00:26:50.279 --> 00:26:51.700
 That's God and man.

00:26:51.899 --> 00:26:52.539
 God and people.

00:26:53.200 --> 00:26:55.299
 You can have a passion for hobbies.

00:26:55.559 --> 00:26:56.980
 You can love football.

00:26:57.439 --> 00:26:59.539
 You can love your country.

00:27:00.000 --> 00:27:02.419
 You can love certain kinds of food or drink.

00:27:02.679 --> 00:27:04.000
 You can love your pet.

00:27:04.000 --> 00:27:06.420
 But none of those things,

00:27:06.559 --> 00:27:08.400
 you can't love any of those things

00:27:08.400 --> 00:27:10.559
 in the same way you love God

00:27:10.559 --> 00:27:12.299
 in the way you love people.

00:27:13.500 --> 00:27:16.440
 There's two proper objects of this love that God commands.

00:27:16.559 --> 00:27:17.799
 It's God and people.

00:27:18.440 --> 00:27:22.779
 Do the weight and distribution of our time and money

00:27:22.779 --> 00:27:26.519
 reflect the priority of loving God and people?

00:27:26.519 --> 00:27:31.339
 Or if someone were to look at our lives,

00:27:31.480 --> 00:27:33.019
 look at our calendars,

00:27:33.200 --> 00:27:35.359
 look at our budgets,

00:27:35.779 --> 00:27:38.160
 will they say that we love other things more?

00:27:42.099 --> 00:27:44.259
 So we have to love our neighbor,

00:27:44.359 --> 00:27:46.079
 and that includes all of our neighbors.

00:27:46.900 --> 00:27:49.379
 Then what does it mean to love our neighbor as ourselves?

00:27:50.759 --> 00:27:53.759
 In verse 31, it says to love them as ourselves.

00:27:53.759 --> 00:27:56.440
 And we can get rid of a lot of misconceptions

00:27:56.440 --> 00:27:58.000
 simply by asking that question.

00:27:58.400 --> 00:28:00.140
 How do we actually love ourselves?

00:28:01.900 --> 00:28:04.859
 As I mentioned before,

00:28:05.079 --> 00:28:06.740
 some people think that this means

00:28:06.740 --> 00:28:08.680
 maybe we need to esteem people.

00:28:09.240 --> 00:28:11.920
 We need to respect them and think highly of them

00:28:11.920 --> 00:28:14.059
 because that's what they say.

00:28:14.980 --> 00:28:16.819
 And a lot of Christian psychologists

00:28:16.819 --> 00:28:17.660
 will actually say it is

00:28:17.660 --> 00:28:19.319
 because they recognize that self-esteem

00:28:19.319 --> 00:28:22.599
 is an important principle of psychological treatment.

00:28:22.599 --> 00:28:24.259
 So they say it's self-esteem.

00:28:24.619 --> 00:28:27.119
 But I don't think that's what the passage is getting at

00:28:27.119 --> 00:28:29.099
 because if you're honest with yourself,

00:28:29.219 --> 00:28:32.379
 there's times when you don't esteem yourself very highly.

00:28:33.579 --> 00:28:36.919
 I mean, this happens to me very frequently.

00:28:37.139 --> 00:28:38.879
 I look at someone or look at something,

00:28:38.980 --> 00:28:40.799
 and I'm like, oh, wow, I'm really bad at this.

00:28:41.119 --> 00:28:43.279
 Or like, oh, wow, I've really messed up there.

00:28:43.500 --> 00:28:47.679
 Oh, wow, I really don't deserve these things that I have.

00:28:47.680 --> 00:28:51.299
 When I'm very clear-minded,

00:28:51.519 --> 00:28:53.860
 when I'm actually probably most sober-minded,

00:28:54.340 --> 00:28:56.960
 I actually don't have very high esteem for myself.

00:28:58.220 --> 00:29:00.700
 Yet that doesn't mean I have stopped loving myself.

00:29:01.279 --> 00:29:03.100
 In fact, I love myself very much.

00:29:04.039 --> 00:29:08.180
 The fact that I am so bothered by these deficiencies in my life

00:29:08.180 --> 00:29:11.259
 is even, in fact, a sign that I love myself that much more.

00:29:11.259 --> 00:29:11.779
 Right?

00:29:13.240 --> 00:29:17.119
 And I'm always looking to provide for myself.

00:29:17.259 --> 00:29:18.400
 I'm looking to care for myself.

00:29:18.519 --> 00:29:19.799
 I'm looking to improve myself.

00:29:20.000 --> 00:29:23.599
 That's all evidence of my great love for self.

00:29:24.420 --> 00:29:26.559
 And that's exactly what God's getting at,

00:29:26.619 --> 00:29:28.379
 what this Jesus is getting at in this passage.

00:29:28.900 --> 00:29:29.180
 You know what?

00:29:29.299 --> 00:29:32.119
 He takes for granted the fact that we all love ourselves.

00:29:32.240 --> 00:29:32.579
 We do.

00:29:32.940 --> 00:29:33.799
 We love ourselves.

00:29:33.980 --> 00:29:34.759
 We fend for ourselves.

00:29:34.859 --> 00:29:36.960
 We prioritize our lives before others.

00:29:37.200 --> 00:29:39.960
 And God's saying, love your neighbors in that same way.

00:29:39.960 --> 00:29:42.980
 And prioritize their interests, their needs,

00:29:43.640 --> 00:29:45.440
 instead of putting yourself first,

00:29:45.500 --> 00:29:47.860
 as people want to do.

00:29:48.640 --> 00:29:51.680
 That's why the background of this is the Leviticus passage I mentioned.

00:29:52.059 --> 00:29:55.079
 It gives you a whole list of things that you're not to do to your neighbor.

00:29:55.200 --> 00:29:56.120
 For example, don't steal.

00:29:56.380 --> 00:29:57.539
 Don't deal falsely with him.

00:29:57.640 --> 00:29:59.420
 Don't oppress your neighbor or rob him.

00:29:59.759 --> 00:30:02.420
 Don't do any injustice in court against your neighbor.

00:30:02.539 --> 00:30:03.259
 Don't be partial.

00:30:03.720 --> 00:30:04.740
 Don't slander your neighbor.

00:30:04.799 --> 00:30:05.840
 It gives you all of those things,

00:30:05.900 --> 00:30:07.420
 and it summarizes at the end of it,

00:30:08.079 --> 00:30:09.920
 you shall love your neighbor as yourself.

00:30:10.860 --> 00:30:13.160
 So what it means to love our neighbor as ourselves

00:30:13.160 --> 00:30:15.819
 is really the counterpart to all those negative commandments.

00:30:16.100 --> 00:30:18.180
 It's to treat them as we would,

00:30:18.579 --> 00:30:20.220
 you know, treat them as we would like to be treated.

00:30:20.660 --> 00:30:23.240
 It's to be selfless and sacrificial in our love.

00:30:23.240 --> 00:30:31.180
 And now, this is all good, right?

00:30:31.279 --> 00:30:34.380
 And it makes sense to us and we understand it.

00:30:34.799 --> 00:30:38.079
 But there's something very disturbing about this passage.

00:30:38.079 --> 00:30:42.619
 Because if you take a step back and look at the whole passage in view,

00:30:44.939 --> 00:30:49.019
 you see in the context of the flow of the narrative in Mark

00:30:49.019 --> 00:30:53.939
 that scribes had repeatedly come up to Jesus to question him,

00:30:54.220 --> 00:30:56.059
 to challenge him, to make him look bad.

00:30:56.299 --> 00:30:59.599
 And Jesus answers them well each time.

00:31:00.119 --> 00:31:01.779
 But this one is a little different.

00:31:01.919 --> 00:31:04.079
 This scribe comes by himself.

00:31:04.079 --> 00:31:07.779
 He doesn't come in a mob like the other scribes that just preceded him.

00:31:08.339 --> 00:31:12.679
 And it says that he came, he heard them disputing,

00:31:13.059 --> 00:31:16.119
 and he saw, he's seeing that Jesus answered them well.

00:31:16.319 --> 00:31:17.859
 He came to ask this question.

00:31:18.279 --> 00:31:20.559
 That's again different because in Mark 8,

00:31:20.639 --> 00:31:24.319
 Jesus said that these Jewish leaders have eyes but failed to see

00:31:24.319 --> 00:31:26.279
 and ears but failed to hear.

00:31:26.519 --> 00:31:30.279
 In contrast, this scribe is hearing and he's seeing, right?

00:31:30.279 --> 00:31:34.519
 So Mark includes that intentionally to show us that this scribe is not coming here

00:31:34.519 --> 00:31:37.680
 to test Jesus in the same way these other scribes have come.

00:31:38.019 --> 00:31:40.099
 This scribe comes alone, not in a mob.

00:31:40.160 --> 00:31:41.720
 This scribe comes sincerely,

00:31:42.240 --> 00:31:45.079
 which is why Jesus says that in verse 34,

00:31:45.200 --> 00:31:47.279
 he tells the scribe, you answered wisely.

00:31:48.559 --> 00:31:51.619
 So if that's the case and he's seeking God sincerely

00:31:51.619 --> 00:31:53.460
 and all of these things are going well

00:31:53.460 --> 00:31:56.480
 and he seems to summarize the greatest commandments well in response,

00:31:56.480 --> 00:32:01.680
 why does Jesus still say you are not far from the kingdom of God?

00:32:03.339 --> 00:32:04.880
 Well, that's an understatement.

00:32:05.059 --> 00:32:07.299
 So I mean, he's saying that he's close, right?

00:32:07.599 --> 00:32:09.099
 So it's just like when we say some things,

00:32:09.220 --> 00:32:10.200
 oh, that's not bad at all.

00:32:10.279 --> 00:32:11.779
 We're saying that, well, it was good, right?

00:32:12.039 --> 00:32:14.440
 In the same way, when Jesus says you're not far from the kingdom of God,

00:32:14.460 --> 00:32:15.539
 he means you're close.

00:32:15.700 --> 00:32:18.200
 But that's still very disturbing because he's close.

00:32:18.720 --> 00:32:19.640
 He's not there.

00:32:21.019 --> 00:32:22.160
 Why is he not there?

00:32:22.160 --> 00:32:24.680
 He knows this is what Christianity is all about,

00:32:24.680 --> 00:32:27.779
 loving God and loving our neighbor as ourselves.

00:32:27.860 --> 00:32:29.500
 And why is he not there?

00:32:29.680 --> 00:32:31.440
 He understands it, right?

00:32:33.600 --> 00:32:37.820
 The answer to this lies in the whole structure of the passage, right?

00:32:40.220 --> 00:32:43.740
 Because what we know from reading the Old Testament

00:32:43.740 --> 00:32:46.519
 and up to this point and from our own lives,

00:32:47.220 --> 00:32:50.640
 we know that we cannot fulfill the greatest commandment, right?

00:32:50.640 --> 00:32:53.940
 We fail to love God with all our heart, soul, mind, and strength.

00:32:53.940 --> 00:32:58.660
 We fail to love our neighbor as ourselves every single day, right?

00:32:59.720 --> 00:33:03.920
 And Israel, God's people from the Old Testament, they also failed.

00:33:04.420 --> 00:33:07.320
 They failed every time God gave them a chance.

00:33:08.140 --> 00:33:12.120
 And Moses knew that would happen when he was writing Deuteronomy.

00:33:12.119 --> 00:33:15.559
 But he says this in Deuteronomy 36,

00:33:15.899 --> 00:33:20.299
 that there will come a day when God himself will circumcise their heart

00:33:20.299 --> 00:33:22.159
 and the heart of their offspring,

00:33:22.599 --> 00:33:27.879
 so that they will love God with all their heart and with all their soul.

00:33:29.239 --> 00:33:31.139
 Moses knew that everyone would fail.

00:33:31.299 --> 00:33:32.559
 They would not be able to keep the greatest commandment.

00:33:32.559 --> 00:33:35.899
 But he promised there is coming a time when you will have,

00:33:36.119 --> 00:33:39.639
 God will circumcise your heart so that you can actually love God.

00:33:39.640 --> 00:33:43.160
 And the time that he was referring to

00:33:43.160 --> 00:33:45.320
 and the time that the prophets have been referring to

00:33:45.320 --> 00:33:47.820
 is the time of Jesus Christ.

00:33:48.320 --> 00:33:52.420
 He came to pay for the sins that we could not atone for.

00:33:52.759 --> 00:33:56.400
 He came to obey perfectly in a manner that none of us could.

00:33:57.220 --> 00:33:59.400
 And that's what this passage is referring to

00:33:59.400 --> 00:34:03.960
 because if you look at the very structure of this,

00:34:03.960 --> 00:34:09.519
 if you look from verses 28 to 34,

00:34:09.740 --> 00:34:12.880
 depending on how it is written in your context,

00:34:12.960 --> 00:34:14.039
 you might not be able to find it.

00:34:14.820 --> 00:34:20.659
 But it begins with the scribe hearing

00:34:20.659 --> 00:34:23.280
 and Jesus and the Sadducees debating, right?

00:34:23.300 --> 00:34:24.639
 That's the first point.

00:34:24.920 --> 00:34:25.920
 But if you look at the end,

00:34:25.980 --> 00:34:28.019
 it says that there's no more debating, right?

00:34:28.179 --> 00:34:29.440
 So those are parallel items.

00:34:29.880 --> 00:34:30.800
 Begins with debating.

00:34:30.980 --> 00:34:32.460
 At the end, there's no more debating.

00:34:32.460 --> 00:34:34.179
 And then before that, in the middle,

00:34:34.280 --> 00:34:35.460
 there's also parallel items.

00:34:35.659 --> 00:34:38.659
 First, scribe sees that Jesus answered well

00:34:38.659 --> 00:34:40.440
 and then asks about the greatest commandment.

00:34:40.800 --> 00:34:42.099
 And then the counterpart to that

00:34:42.099 --> 00:34:45.480
 is that Jesus sees that the scribe answered well

00:34:45.480 --> 00:34:48.280
 and then he pronounced that he's not far from the kingdom of God.

00:34:48.300 --> 00:34:49.900
 So those are parallel elements again.

00:34:50.320 --> 00:34:51.780
 And then in the middle also is

00:34:51.780 --> 00:34:53.199
 Jesus gives the greatest commandment

00:34:53.199 --> 00:34:55.699
 and then the scribe summarizes the greatest commandment.

00:34:55.760 --> 00:34:58.619
 So it's structured in a way that highlights

00:34:58.619 --> 00:35:01.039
 kind of this dialectic,

00:35:01.039 --> 00:35:04.119
 this dialogue between Jesus and the scribe.

00:35:04.519 --> 00:35:06.539
 And the whole point of this is this,

00:35:07.039 --> 00:35:09.599
 is that there's debating in the beginning.

00:35:10.179 --> 00:35:12.800
 With Jesus' answer, he quells all debates.

00:35:12.940 --> 00:35:13.880
 There's no more debating.

00:35:14.460 --> 00:35:16.980
 And the scribe asks about the greatest commandment

00:35:16.980 --> 00:35:19.380
 and Jesus not only gives him the greatest commandment,

00:35:19.639 --> 00:35:21.440
 but authoritatively pronounces

00:35:21.440 --> 00:35:24.039
 that the scribe is not far from the kingdom of God.

00:35:24.659 --> 00:35:26.820
 No scribe dared to do that.

00:35:26.820 --> 00:35:29.059
 No Pharisee dared to do that during this time

00:35:29.059 --> 00:35:31.500
 because who knows except God himself

00:35:31.500 --> 00:35:33.920
 whether this person is close to the kingdom of God or not.

00:35:34.240 --> 00:35:36.080
 And Jesus claims that authority.

00:35:36.500 --> 00:35:38.539
 In fact, the passage that immediately follows this

00:35:38.539 --> 00:35:40.780
 will say that Jesus is the promised Messiah,

00:35:41.200 --> 00:35:41.900
 the son of David,

00:35:42.019 --> 00:35:43.640
 that is to come to redeem the world.

00:35:44.640 --> 00:35:47.120
 So the point of this passage,

00:35:47.220 --> 00:35:50.140
 the point of this passage obviously was the greatest commandment,

00:35:50.400 --> 00:35:51.940
 but the main point of the narrative

00:35:51.940 --> 00:35:54.900
 that Mark's getting at is not the greatest commandment.

00:35:54.900 --> 00:35:56.780
 We have known that since the Old Testament.

00:35:56.960 --> 00:35:59.119
 It's written exactly that same way in Deuteronomy and Leviticus.

00:35:59.519 --> 00:36:02.920
 His point rather is that Jesus is the solution.

00:36:03.519 --> 00:36:05.220
 He's the one that ends all debate.

00:36:05.320 --> 00:36:07.619
 He's the one that's able to get you into the kingdom of God.

00:36:07.900 --> 00:36:08.740
 He's the one.

00:36:09.019 --> 00:36:10.099
 The scribe is not there.

00:36:10.440 --> 00:36:11.820
 He's close, but he's not there

00:36:11.820 --> 00:36:14.579
 because what he needs to do is forsake all things

00:36:14.579 --> 00:36:17.000
 and start following that Jesus Christ.

00:36:17.440 --> 00:36:18.800
 That's what is missing.

00:36:19.119 --> 00:36:20.139
 That's what is lacking.

00:36:20.400 --> 00:36:22.880
 And that's what it means to be ultimately a Christian.

00:36:22.880 --> 00:36:23.400
 Right?

00:36:24.160 --> 00:36:27.140
 Because Jesus came to live the perfect life

00:36:27.140 --> 00:36:28.180
 that we couldn't live.

00:36:28.420 --> 00:36:31.660
 And he paid for the sins that we couldn't pay for.

00:36:31.980 --> 00:36:33.720
 So when we repent of our sins

00:36:33.720 --> 00:36:35.099
 and believe in him as our savior,

00:36:35.480 --> 00:36:37.700
 we are cleansed from our sin.

00:36:37.900 --> 00:36:41.720
 And Jesus sees us as he sees his perfect son.

00:36:42.519 --> 00:36:45.059
 And that's the love of Christ.

00:36:45.320 --> 00:36:47.039
 We talked about the love, loving God,

00:36:47.240 --> 00:36:48.280
 loving our neighbor as ourselves.

00:36:48.280 --> 00:36:49.900
 And what's going to help us,

00:36:49.920 --> 00:36:51.540
 what's going to enable us to love God

00:36:51.540 --> 00:36:53.160
 is this love of Christ.

00:36:54.600 --> 00:36:57.160
 And that's what it means to become a Christian.

00:36:57.720 --> 00:36:59.940
 What is Christianity all about?

00:37:00.320 --> 00:37:02.220
 It's about Jesus Christ.

00:37:02.560 --> 00:37:05.700
 It's about the person and work of Jesus Christ

00:37:05.700 --> 00:37:08.160
 and what he accomplished for us.

00:37:08.159 --> 00:37:13.420
 If you have your Bible,

00:37:13.539 --> 00:37:15.960
 just turn briefly with me to Luke.

00:37:17.859 --> 00:37:19.199
 Luke chapter 7.

00:37:19.199 --> 00:37:29.199
 Luke chapter 7.

00:37:33.199 --> 00:37:38.259
 Starting in verse 36.

00:37:39.359 --> 00:37:39.659
 It says,

00:37:39.659 --> 00:37:44.500
 One of the Pharisees asked him to eat with him,

00:37:44.639 --> 00:37:45.099
 this Jesus.

00:37:45.299 --> 00:37:47.339
 And he went into the Pharisee's house

00:37:47.339 --> 00:37:48.579
 and reclined at the table.

00:37:49.079 --> 00:37:51.500
 And behold, a woman of the city who was a sinner,

00:37:52.480 --> 00:37:54.460
 when she learned that he was reclining at table

00:37:54.460 --> 00:37:55.259
 in the Pharisee's house,

00:37:55.399 --> 00:37:57.839
 brought an alabaster flask of ointment.

00:37:58.420 --> 00:38:00.799
 And standing behind him at his feet weeping,

00:38:00.940 --> 00:38:03.299
 she began to wet his feet with her tears

00:38:03.299 --> 00:38:05.659
 and wiped them with the hair of her head

00:38:05.659 --> 00:38:07.199
 and kissed his feet

00:38:07.199 --> 00:38:09.259
 and anointed them with the ointment.

00:38:10.339 --> 00:38:13.659
 Now, when the Pharisee who had invited him saw this,

00:38:13.719 --> 00:38:14.500
 he said to himself,

00:38:14.879 --> 00:38:16.179
 If this man were a prophet,

00:38:16.359 --> 00:38:19.480
 he would have known who and what sort of woman this is

00:38:19.480 --> 00:38:20.579
 who is touching him,

00:38:20.779 --> 00:38:21.779
 for she is a sinner.

00:38:22.759 --> 00:38:25.119
 And Jesus answering said to him,

00:38:25.659 --> 00:38:27.480
 Simon, I have something to say to you.

00:38:27.559 --> 00:38:28.159
 And he answered,

00:38:28.519 --> 00:38:29.079
 Say it, teacher.

00:38:29.819 --> 00:38:31.779
 A certain moneylender had two debtors.

00:38:31.779 --> 00:38:34.980
 One owed 500 denarii and the other 50.

00:38:35.420 --> 00:38:36.539
 When they could not pay,

00:38:36.659 --> 00:38:38.460
 he canceled the debt of both.

00:38:38.460 --> 00:38:41.300
 Now, which of them will love him more?

00:38:42.159 --> 00:38:42.920
 Simon answered,

00:38:43.400 --> 00:38:44.599
 The one, I suppose,

00:38:44.740 --> 00:38:46.599
 for whom he canceled the larger debt.

00:38:47.039 --> 00:38:47.820
 And he said to him,

00:38:48.220 --> 00:38:49.699
 You have judged rightly.

00:38:50.559 --> 00:38:51.980
 Then turning toward the woman,

00:38:52.059 --> 00:38:52.880
 he said to Simon,

00:38:53.139 --> 00:38:54.480
 Do you see this woman?

00:38:54.800 --> 00:38:55.920
 I entered your house.

00:38:56.079 --> 00:38:58.079
 You gave me no water for my feet,

00:38:58.240 --> 00:39:00.720
 but she has wet my feet with her tears

00:39:00.720 --> 00:39:02.579
 and wiped them with her hair.

00:39:03.059 --> 00:39:04.400
 You gave me no kiss,

00:39:04.400 --> 00:39:05.720
 but from the time I came in,

00:39:05.760 --> 00:39:07.660
 she has not ceased to kiss my feet.

00:39:08.059 --> 00:39:10.000
 You did not anoint my head with oil,

00:39:10.099 --> 00:39:12.360
 but she has anointed my feet with ointment.

00:39:12.860 --> 00:39:13.760
 Therefore I tell you,

00:39:13.820 --> 00:39:15.119
 her sins, which are many,

00:39:15.360 --> 00:39:16.160
 are forgiven,

00:39:16.440 --> 00:39:17.619
 for she loved much.

00:39:18.300 --> 00:39:19.900
 But he who is forgiven little,

00:39:20.680 --> 00:39:21.920
 loves little.

00:39:21.920 --> 00:39:24.260
 And he said to her,

00:39:24.360 --> 00:39:25.519
 Your sins are forgiven.

00:39:26.420 --> 00:39:28.139
 And those who were at table with him

00:39:28.139 --> 00:39:29.440
 began to say among themselves,

00:39:29.700 --> 00:39:31.900
 Who is this who even forgives sins?

00:39:32.380 --> 00:39:33.460
 And he said to the woman,

00:39:33.559 --> 00:39:34.780
 Your faith has saved you.

00:39:35.059 --> 00:39:36.019
 Go in peace.

00:39:37.760 --> 00:39:40.019
 He who is forgiven little,

00:39:40.559 --> 00:39:41.579
 loves little.

00:39:41.579 --> 00:39:44.679
 And in the same way,

00:39:45.019 --> 00:39:46.779
 he was forgiven much,

00:39:47.239 --> 00:39:49.279
 loves much.

00:39:52.039 --> 00:39:54.299
 So how can we love God?

00:39:54.940 --> 00:39:55.960
 All of us,

00:39:56.059 --> 00:39:57.860
 every single person sitting here

00:39:57.860 --> 00:40:00.219
 has been forgiven very much.

00:40:01.360 --> 00:40:03.940
 We're all sinners who rebelled against

00:40:03.940 --> 00:40:05.360
 an eternal holy God,

00:40:05.559 --> 00:40:07.519
 and God has forgiven us of that

00:40:07.519 --> 00:40:08.659
 through Jesus Christ,

00:40:08.799 --> 00:40:10.900
 his death and resurrection on the cross.

00:40:11.579 --> 00:40:13.239
 How do we love God?

00:40:13.340 --> 00:40:14.219
 How do we love our neighbor?

00:40:14.539 --> 00:40:16.699
 Remember how Christ loved you.

00:40:17.819 --> 00:40:19.960
 Remember how much you have been forgiven.

00:40:20.500 --> 00:40:22.239
 Because then you will love much.

00:40:23.480 --> 00:40:25.559
 Then we will obey the greatest commandment.

00:40:27.759 --> 00:40:29.539
 Just take a moment now.

00:40:31.159 --> 00:40:32.819
 If you would close your eyes,

00:40:32.940 --> 00:40:35.799
 just reflect on this love of Christ.

00:40:35.800 --> 00:40:42.740
 And what God's saying to you now.

00:40:44.360 --> 00:40:47.019
 Areas that God may be highlighting for you now in your life.

00:40:50.880 --> 00:40:53.800
 Where he wants you to love him more

00:40:53.800 --> 00:40:56.420
 with all your heart, soul, mind, and strength.

00:40:56.420 --> 00:40:57.960
 God's doing it.

00:40:58.059 --> 00:40:58.840
 Let's pray.

00:41:01.380 --> 00:41:02.200
 Sort of like this guy may be

00:41:02.200 --> 00:41:03.659
 OK,

00:41:04.659 --> 00:41:04.960
 I can Google this episode when you just

00:41:04.960 --> 00:41:05.840
 listen to him.

00:41:06.599 --> 00:41:07.599
 Work at Istvahag.

00:41:09.940 --> 00:41:10.960
 Let's pray,

00:41:11.039 --> 00:41:11.200
 fillis for the food.

00:41:11.240 --> 00:41:12.180
 Nothing is fun.

00:41:13.099 --> 00:41:13.159
 If I put that time,

00:41:13.260 --> 00:41:14.400
 listen,

00:41:14.500 --> 00:41:15.119
 come to the food.

00:41:15.220 --> 00:41:16.220
 I should know.

00:41:16.380 --> 00:41:16.960
 Let's pray.

00:41:21.139 --> 00:41:22.039
 The best thing to help.