WEBVTT

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 Welcome to Ontario Community Church, where we are encouraging, equipping, and engaging lives

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! I'm Pastor Patrick Daly and each week I balance the grace and love of Jesus Christ

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! Today you'll be hearing week 6 of our sermon series through the book of Revelation.

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 We are looking at Revelation 2, verses 12-17, which is Christ's letter to the church in Pergamum.

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 Now, here's something powerful to note before you listen. Pergamum was known as a city where

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 Satan's throne was, yet Jesus commends this church for holding fast to his name,

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 even when Antipas, his faithful witness, was martyred among them. But Jesus also confronts

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 this church. Some in the church were following the teaching of Balaam and the Nicolaitans,

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 Christians, participating in idol feasts and sexual immorality. This wasn't just a matter of eating

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 food. It was an act of worship to other gods. And Christ calls for them, the ones that were

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 compromised, to repent or to face judgment from the sword of his mouth. What a reminder for us today.

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 We live in a world that is full of compromise and temptation. We also have to consider how we use our

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 bodies, for they reveal our true worship and loyalty. In this sermon, you'll hear how we gave

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 everyone at the church a white stone as a reminder of God's promises. This is a connection to an earlier

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 sermon through the parables of Christ about counting the cost and casting your pebble to go all in for

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 Christ. This time we are receiving the white stone in return. And this is a beautiful imagery of salvation

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 and transformation in Christ. Let us refuse compromise. Let us hold fast to Christ's name

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 and let us remain faithful to him alone. And let us honor God with our bodies and our worship.

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 Let us now listen to today's message. Sword and stone, repent, receive, remain.

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 Well, good morning. This morning we are continuing our sermon series through the book of Revelation.

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 It's been very interesting seeing these, how Christ is speaking to these different churches.

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 These seven churches in Revelation are lessons that we can think of, we can learn of today as they were

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 applicable back then. We learned about how Christ is holding the seven stars in his hand and then he walks

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 among the lampstands, symbolizing the completedness of the church. We had in beginning the church in

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 Ephesus, the one that lost its first love and how important it is for us to keep Christ at the center,

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 for us to love God and for us to love people at the same time. How important that is for us.

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 We also went into the church in Smyrna, this suffering church where it was talking about the synagogue of

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 Satan and that there was going to be even more trials and tribulations. What a terrible thing to happen.

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 But to know that God is there is very powerful. And today we are going into Revelation chapter 2 verses 12 through

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 12 through 17. And I want us to turn there. I want us to open the text. And as we're doing that,

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 here is a church where you're seeing much more warlike language. You see a church that is divided as it were,

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 that there are people that are compromising and yet there are also people that are remaining.

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 It sounds a lot like churches today. Not this church, right? How important it is for us to remain in Christ

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 and for us, we worship the living God. It's important for us to also know, and we'll go further into this.

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 We worship God, we open the word, and we all partake in communion. How important and how sacred is that time

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 together when we eat of the bread and drink of the cup? It's important for us to know that this is a way

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 for us to honor and glorify the Lord. It is an act of worship. And we will see in here that at times,

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 there are people who will partake in meals to other gods. We'll also see in here about sexual promiscuity,

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 this sense of an act of worship towards another god as well.

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 And this happening as infiltration to this church in Pergamum. So it's very interesting for us to see.

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 So are we all there, church? All right. The church in Pergamum. Let's read it together, starting in verse 12.

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 And to the angel of the church in Pergamum write,

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 the words of him who has the sharp two-edged sword. Ooh, so it goes right to judgment, right?

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 This two-edged sword. Verse 13.

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 I know where you dwell, where Satan's throne is. Yet you hold fast my name, and you did not deny my faith.

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 Even in the days of Antipas, my faithful witness, who was killed among you, where Satan dwells.

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 But I have one thing, a few things against you. You have some, right? Remember, there's some

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 compromisers, some there who hold the teaching of Balaam, who taught Balak to put a stumbling block

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 before the sons of Israel so that they might eat food, sacrifice to idols. There it is, right?

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 And practice sexual immorality. So also you have some who hold the teachings of the Nicolaitans.

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 Do you remember this? We saw this earlier.

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 Therefore, repent. If not, I will come to you soon and war against them with the sword of my mouth.

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 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers,

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 I will give some of the hidden manna. And I will give him a what? We should have one, right? A white

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 stone with a new name written on the stone that no one knows except the one who receives it. That's

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 why, you know, as a good representation, you received a white stone. Now there's no name on it,

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 but it's a good idea as a representation, right? When we're thinking about us receiving the Lord and

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 us remaining faithful in Christ, this representation of a white stone that we receive. It's just beautiful

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 language in there. And no, I'm not going to make up some fake names and give them to you. You know,

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 one person will be named Richard, another will be Sally and Sue and Joe. No, it's, it says in the text,

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 right, that no one knows except the one who receives it. And it's just beautiful language in there.

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 And so in this, we, we start off by seeing, right? Christ is identifying himself, but this time he's not

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 saying, you know, the words of the first and the last, right? The one who died and came again, or I'm

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 the one that holds the seven stars. He's using this language of the one who has power and the ability

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 to judge. Now in scripture, we find there's many times the use of sword. And this time in revelation,

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 you find that a sword being used here is a large sword, especially when it's talking about proceeding

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 from the mouth, right? Something that is a powerful weapon. And let's not be confused other times in

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 the gospel accounts and other times in scriptures where sword is being used, being represented as a

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 small blade. Here we're talking about a ginormous or a very large sword, right? Representing judgment,

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 also representing protection in here. And so Christ is identifying them. He is the one who has this sharp

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 two-edged sword, right? It is the judicial word, the ability to judge, the ability to protect, or even

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 to wage war in this. And so Jesus is identifying himself. And it's interesting in here, right? The words

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 of him who has the sharp two-edged swords, he goes on saying, I know where you dwell, right? He goes on by

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 saying, I know where you live, right? Essentially, right? And it goes on further saying where Satan's throne

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 is. Oh, you read that. What do we do with that, right? That this church was close to the dwelling

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 place, the throne, as it were, of where Satan is. So this throne is talking about a position of power.

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 And in this, we'll go into this in just a second. And what that is, is that we think

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 Satan's throne is talking about spiritual warfare, this idea of the battle between good and evil,

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 that this presence, some scholars say it could have represents the presence of the emperor and

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 emperor worship. Others say that this Satan's throne was a representation of the pagan temples,

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 right? That existed back then. But others say it was even the presence. Some argue it's the emperor Nero.

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 There's a lot of debate on what exactly that is. But in any case, we're talking about a structure,

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 as it were, something that was more permanent and close proximity to this church. And so, right,

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 it's talking about that. And that is some deep language right there, right? But yet in that,

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 despite the existence of Satan's throne, right, this presence of evil that's happening,

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 they are remaining in Christ. That's something that's beautiful, right? That Christ is honoring

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 their loyalty under pressure and the presence of Satan, as it were. They hold fast. They hang on.

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 They remain true to his name. And it says in the text here, you hold fast my name and you did not deny

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 my faith, right? That's wonderful. That is a wonderful commendation that's happening here.

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 You did not deny my faith, even in the days of Antipas, my faithful witness who was killed among

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 you where Satan lives. Now, what's interesting about this is, you know, when you find a name in

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 there, you got to see where it's connected in here. And unfortunately, with all the efforts and all the

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 commentaries I could find, I found very little on who this guy is. There's not much on him, but there's

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 enough to see that the Lord wanted that name to be written in the book of Revelation and for us to read.

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 What do we know about him? Well, all we do know is that he was a faithful witness, much like how,

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 if you go back to the beginning where John is talking about that he is one who is a faithful

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 witness. If you go into verse five, right, John's talking to the seven churches from Jesus Christ,

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 the faithful witness. So this is a person who is also very dedicated to the Lord. The same kind of

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 language to describe John is the same language used to describe this guy, Antipas. And so he was killed.

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 He was killed among them. And whenever there's a martyr or some sort of attempt that happens,

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 that can really affect our morale. That can be discouraging, that can scare us as it were. But yet,

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 despite that, they remain true to Christ, right? And so that's something that is remarkable, right?

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 The congregation remained. They remained. They showed their faithfulness even with the death of

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 Antipas. Well, those are the good things. We go on in there. What do we see, church? I have not one. I

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 have a few things against you. Uh-oh, right? You have the good and the bad, and here you have a little

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 bit of the ugly, right? Some who hold to the teaching of Balaam, who taught Balak to put a

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 stumbling block before the sons of Israel so that they might eat food sacrificed to idols and practice

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 sexual immorality. What in the world is he talking about? We read this and we're like, I don't fully

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 understand this. And I want us to turn, actually, to numbers. That should be the next slide. And this

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 will actually help us in our understanding of what exactly is going on here. Turn to numbers. It's

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 going to be on page 155 of your ESV Pew Bible. And you'll see here, um, oh, excuse me, 157.

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 You'll see the pattern here, and you'll see why it's so, this type of worship that had happened

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 was not only exists in the Old Testament, but shows up in the New Testament and shows up here in

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 Revelation. When you see a pattern like that, that's something we've got to pay attention to,

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 that it's something that is just a reoccurring theme, as it were. So Numbers chapter 25, verses

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 one through three. Are we all there, church? So it's just three verses, okay? I want you to see this.

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 While Israel lived in Shittim, the people began to whore with the daughters of Moab.

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 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their

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 gods. So that's a very important note for us to see. They are eating of this food, and they are

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 partaking in worshiping another god. So in this context, they would eat of the food, and they would

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 worship other gods. What we see in Revelation is they would eat of these meals, and they would

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 partake in sexual immorality, which was their dedication, their devotion, or their worship to

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 other gods. Fascinating that we see this here in Numbers and in Revelation, and it even goes into

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 first, I want to say it's first Corinthians, that the Apostle Paul mentions that as well.

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 So sacrifices of their gods, and the people ate and bowed down to their gods. So Israel yoked himself

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 to Baal of Peor, and the anger of the Lord was kindled against Israel. So you see that back then.

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 We turn back to Revelation, as we're seeing, and that helps us with our understanding that the

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 participation, the partaking of these meals, right, put a stumbling block before the sons of Israel so

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 that they might eat food. So do you see? There's something that's happening here with the meals and

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 the sexual immorality that had happened. And they're tied together in here. And so when we're reading

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 this, it's like, okay, what's happening is that two things happening, these feasts and the sexual

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 immorality that's happening. Now, when you read this, you may think, well, isn't it just food?

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 Right? Oftentimes we read this, they're like, okay, they're eating food that's sacrificed to an idol.

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 What is the big deal here? When I mentioned the idea, the notion that we partake in communion,

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 it is an act of worship to Christ, right? That we are remembering Christ's sacrifice on the cross.

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 In that context, it's very similar, not to say they would take part in communion,

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 but they would take part in a meal as an act of worship to another God. And that's what they're

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 speaking out against, is that you don't do that, right? When we come together and we partake in

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 communion, it is that which is sacred and that which is holy. We don't partake in other meals

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 as an act of worship to another God that leads into sexual immorality. Now, in speaking of that,

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 it's important for us to think where is our heart and what is it devoted to? And we also have to

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 think of our bodies, our bodies being a temple. Our bodies are to honor and glorify the Lord, not to be

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 promiscuous in sexual relations. And that's something that when we read that kind of language, or we think

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 of this kind of language, it's kind of hard for us to think nowadays. But in any sense, it is

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 something that we should take note because we see this as a pattern that has existed within Scripture.

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 So in other words, the meals led to the sexual immorality, which was worship to another God.

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 And that is the sin that was happening to the point where Christ is saying that I'm going to,

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 well, wage war against you, right? If you go on in verse 15, some of you hold to the teachings of

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 the Nicolaitans, which is similar, right? When we're talking about idol worship. In verse 16,

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 therefore repent, if not, I will come to you soon and war against them with the sword of my mouth.

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 So that sin, as it were, was so, is so bad that Christ is going to come to the church and war against

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 these people. And that's kind of, again, it's hard for us to kind of understand and wrap our minds around

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 it. But it's important nonetheless, because it's in the word. So when we talk again about our bodies,

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 our bodies belong to the Lord. Our bodies are sacred. And the point is, we're not going to use

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 our bodies to worship another God. That's the point in here. Okay. I have to be very careful when I'm

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 mentioning bodies and sacrifices and food and all these things, but it's in who are you worshiping?

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 Are you using your body or these meals to worship the Lord or to worship another God?

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 And so in this, we see that Christ then is saying, look, you've got to repent. Verse 17,

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 he who has an ear, let him hear what the spirit says to the churches. To the one who conquers,

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 I will give some of the hidden manna. I will give him a white stone with a new name written on it.

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 And so again, when you see this, he who has an ear, let him hear, right? It's to hear, to understand,

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 to understand what Christ is saying here, right? Commending the church for the good that they do,

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 and also correcting the church for the wrong that they do. Now, it's also important to note that it's

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 not everyone in this church that's worshiping idols, so to speak. There are those that are holding

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 fast and they are remaining. And that's what Christ has given the thumbs up on. Keep doing what you're

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 doing. He's specifically talking about warring against the ones that are not going to change their mind.

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 It's very heavy language, I admit. If they refuse, he will wage war against them with the sword of his

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 mouth. Now, when it's talking about the one who conquers, it's talking about the hidden manna. And

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 we find this throughout scripture. We're not going to turn to there, but we find that God supplies for

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 his people. God provides what the people need. We find that in the Old Testament, right? The hidden

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 manna that would feed the people. We also think of in the New Testament where Christ is

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 the new manna, the hidden manna, the bread of life, right? Right before when Christ is saying,

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 I am the bread of life, he talks about how he is the manna. And it's like this wonderful connection

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 when we're talking about this. We see in Revelation this receiving the hidden manna, giving the white

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 stone. And we have to think that when we come to the Lord, we remain in him. We've got to place

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 ourselves in the security, in the arms of Christ. And we remain with whatever is happening in our

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 own lives or whatever is happening in our own culture. This kind of language that we see in

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 Revelation can certainly be very difficult for us. But nevertheless, there may be a situation where

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 you might have the throne of Satan or you might have Satan dwelling there. When we're talking about

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 the spiritual war that is happening between good and evil, let us be reminded in knowing Christ,

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 Christ will be victorious. He is victorious. And we are on the winning side and we remain in him.

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 We don't sacrifice ourselves to other gods though. We remain rooted. And the reward that we receive

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 is something that is remarkable in that. And so we have the new name, right? The nourishment, the acceptance,

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 and the identity. We have to think of how when we come to Christ, we are a new creation and we are called

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 to grow in the Lord. In this kind of context, we are seeing how that pressure from culture, pressure from

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 evil, pressure from the world as it were. And for some of us, we may think of those kind of battles

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 we might have faced. You yourself may have gone through a battle between good and evil. Hopefully,

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 none of you have been by Satan's throne. I hope that's none of the case. But if you have, stay strong

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 in the Lord. Remain in him. And so we go now to the, you see in here that Christ commands to repent, remain,

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 and receive, right? So let's go to that next one, that next slide in here. So Christ judges and protects

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 by his sword, right? The two-edged sword is showing the strength and the power of Christ, right? And we also think

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 what's so interesting is Christ is the word and the two-edged sword is also been represented by the

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 word. So it's like this nice little parallel. It's a little hard to understand when you really

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 try to wrap your mind around it. But in this, it's showing nonetheless that Christ has the power and the

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 authority. In this context, when you see the mentioning of the sword, it's talking about judgment.

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 And there is a, in your, in your notes, in your Bible study, you'll see that there is a difference

00:23:24.879 --> 00:23:31.319
 between the sword that Christ uses in Revelation and the sword that's used elsewhere. Remember,

00:23:31.420 --> 00:23:37.619
 it's the size of the sword, but also what the sword is being used for. And in this sense, it's judgment.

00:23:37.619 --> 00:23:45.039
 And so Christ knows our hearts and he knows where we live, right? I don't want Christ ever saying,

00:23:45.139 --> 00:23:48.959
 I know where you live. I mean, I know he does, but just hearing those kinds of words is like,

00:23:49.039 --> 00:23:54.939
 uh, all right. Uh, what did I do? Right? We think about these kinds of things. Um, but we have to

00:23:54.939 --> 00:24:00.559
 consider our hearts, right? Is it devoted to the Lord or not? And we have to consider where is our,

00:24:00.559 --> 00:24:06.879
 where is our home, right? Where is our hearts? Is it devoted to Christ? Is our home? Is it secure

00:24:06.879 --> 00:24:12.359
 in Christ? That's something that can be very convicting for us, but that's something we have

00:24:12.359 --> 00:24:21.279
 to consider for all of us. And also ask yourself the question then, um, do I feel, have I felt pressure

00:24:21.279 --> 00:24:27.259
 from culture? Have I felt pressure from the enemy and how will I remain in Christ despite that kind of

00:24:27.259 --> 00:24:33.299
 pressure? For some of us, we may be having a lot of pressure these days, right? For some of us,

00:24:33.359 --> 00:24:40.240
 maybe not so, but in those moments where you receive pressure, remain in the Lord. The second

00:24:40.240 --> 00:24:47.279
 thing then is your table and your body reveal your what church, your loyalty, right? And so we think

00:24:47.279 --> 00:24:54.059
 again, it's not just about, uh, it's just food. It's much more than that. It is what you are partaking

00:24:54.059 --> 00:25:01.079
 or who you are worshiping. That is the thing we have to consider. And when we consider the throne

00:25:01.079 --> 00:25:07.440
 and the dwelling place of Satan, right? Eating the sacrifice is again, it is the participation

00:25:07.440 --> 00:25:15.179
 in worship to another God. We have got to be mindful of this. And again, the food would lead into sexual

00:25:15.179 --> 00:25:21.759
 immorality like we see in revelation or the food would lead into bowing to another God, just as we found

00:25:21.759 --> 00:25:30.619
 in numbers. And so it is showing loyalty and dedication to another God. May it not be so for us.

00:25:31.440 --> 00:25:35.599
 May we partake in communion. We should have had communion this Sunday. I feel like this would be

00:25:35.599 --> 00:25:40.359
 a perfect message for it, right? Um, when we partake in communion, we are coming together.

00:25:40.640 --> 00:25:46.779
 We are remembering Jesus Christ for the sacrifice he did. He made, right? We are coming together. It's an

00:25:46.779 --> 00:25:53.920
 act of worship, right? And when we think of our bodies, once again, may it live in such a way that

00:25:53.920 --> 00:25:59.579
 honors and glorifies the Lord. There's so much scripture that talks about this sense of holiness,

00:25:59.819 --> 00:26:06.379
 the sense of purity, the sense of dedication. When we see verses that talk about our body being a temple,

00:26:07.119 --> 00:26:11.519
 that's very convicting, right? May our bodies honor the Lord.

00:26:11.519 --> 00:26:18.099
 And we have to think, well, what table am I choosing, right? What meals am I partaking in?

00:26:18.480 --> 00:26:25.359
 And how will I honor God with my body? How will I do so? The third thing here is to repent,

00:26:25.720 --> 00:26:32.319
 remain, and receive. And what we see in here is that Christ, um, he's coming to the church

00:26:32.319 --> 00:26:39.539
 and he's telling these compromisers, you've got to change your mind. You've got to repent of your sin,

00:26:39.539 --> 00:26:47.359
 of your compromise. Now for we can think for all of us, right? We have to repent. We have to change

00:26:47.359 --> 00:26:52.899
 our mind for who Christ is so that we can come to believe in him, believing in the death, burial,

00:26:52.899 --> 00:26:59.099
 and resurrection of Christ. But then of course, it says in here to remain now remaining, despite the

00:26:59.099 --> 00:27:07.399
 pressure, you remain dedicated to the Lord. I can't imagine that time period where people are

00:27:07.400 --> 00:27:12.900
 worshiping idols as it were. But I can also think of the time in which we live in.

00:27:13.759 --> 00:27:20.100
 We may not see necessarily this exact situation, but we can certainly think of pressures that happen

00:27:20.100 --> 00:27:27.240
 in our own culture, things that happen in our own life that how loyal are we and how dedicated are we

00:27:27.240 --> 00:27:34.740
 to the Lord? May you remain in Christ. Now, for some of us, we can think of, um, times when,

00:27:34.740 --> 00:27:40.059
 you know, I think the classic example is, um, teenagers, right? When you think of peer pressure,

00:27:40.059 --> 00:27:43.759
 right? Are you going to smoke the cigarette, right? Are you going to do drugs or whatever it is?

00:27:44.339 --> 00:27:50.620
 But peer pressure doesn't stop there, unfortunately, right? We still have people that are trying to

00:27:50.620 --> 00:27:56.359
 pressure us, whether it's on social media, right? People that you follow on YouTube or Rumble or TikTok,

00:27:56.359 --> 00:28:06.199
 right? Or even people that we meet. We've got to remain rooted in Christ. That's so important for us,

00:28:06.259 --> 00:28:13.079
 right? And so in remaining, we receive manna, God providing, and the white stone, that new identity.

00:28:13.819 --> 00:28:20.859
 Let us think of how wonderful it is to receive that white stone. I won't know what your name is,

00:28:20.859 --> 00:28:29.899
 but certainly you will. In this, we're going to go to our application then. How should we respond?

00:28:30.779 --> 00:28:34.500
 Well, a lot of that's embedded within the text, and that's wonderful when we see that, right?

00:28:35.619 --> 00:28:43.059
 Repent. Change your mind. Metanoia. To change your mind about who Christ is,

00:28:43.059 --> 00:28:53.519
 and receive the gift of salvation. I always want to make it important that in majority, if not all

00:28:53.519 --> 00:29:02.779
 messages, I want to explain how important it is for us to receive salvation. Sometimes you hear people

00:29:02.779 --> 00:29:09.599
 say, well, it isn't the church or this church or that church filled with people who are already

00:29:09.599 --> 00:29:16.500
 believers. Well, you can't assume that. I don't know who is saved and who isn't.

00:29:18.039 --> 00:29:22.740
 For some of us, and that can be a very convicting thing, how important it is for us to come

00:29:22.740 --> 00:29:30.339
 to the Lord and receive that salvation. For some people, and it can be convicting if you've lived

00:29:30.339 --> 00:29:37.299
 your life and never made that decision, but I want to see to it that every Sunday, I talk about the

00:29:37.299 --> 00:29:44.220
 importance of believing in Christ and making that decision to receive salvation. We cannot assume

00:29:44.220 --> 00:29:50.879
 everyone is saved. We have to always proclaim the gospel and the ability for us to respond to it.

00:29:51.039 --> 00:29:56.460
 Even if you've heard it every week and you're like, you know what? I'm a Christian already. Amen.

00:29:57.519 --> 00:30:04.339
 Amen. But let's still give the opportunity for those of us who may not have, always having that

00:30:04.339 --> 00:30:12.959
 opportunity in there. And then in believing in Christ, that repentance to come to know the Lord

00:30:12.959 --> 00:30:19.720
 is not the only type of repentance that we have. We continue to have our minds and our hearts changed

00:30:19.720 --> 00:30:29.159
 in the Lord and let it be done so that we continue to grow in the Lord. In salvation, let us receive

00:30:29.160 --> 00:30:37.660
 that new identity and let us be sustained by Christ. The second thing then is to choose Christ's table.

00:30:38.779 --> 00:30:47.460
 Honor God with your body. And that's so important for us, right? And we can think of how, you know,

00:30:47.540 --> 00:30:55.580
 once a month here, we partake in communion. The next time you have communion, let this message be a

00:30:55.579 --> 00:31:04.579
 reminder to you of how we are remembering Christ. And it is an act of worship to do this in remembrance

00:31:04.579 --> 00:31:13.139
 of Christ. And how wonderful that is, that we worship the living God. And also the importance of honoring

00:31:13.139 --> 00:31:24.119
 God with our body. That our lives should be a mirror, a reflection. It should radiate the love of Christ,

00:31:24.119 --> 00:31:34.659
 the truth of Christ. We've got to see that that happens. And so it's also to remain in Christ as well.

00:31:35.399 --> 00:31:46.379
 To stay away from partaking in these other kind of meals. We have to stay away from those. It may not happen

00:31:46.380 --> 00:31:55.200
 in our lives, but it might. We can't assume. We have got to remain in him. Even if it looks like just food,

00:31:55.260 --> 00:32:01.560
 you've got to set that boundary, right? That's so important for us. And to also present your body to

00:32:01.560 --> 00:32:11.120
 the Lord, pursue purity and integrity in how you can honor the Lord. And what that looks like,

00:32:11.119 --> 00:32:19.259
 may God lead and guide you into what specifically that looks like to honor God with your body.

00:32:21.939 --> 00:32:29.159
 And finally, we have hold fast, remain, and have confidence in Christ.

00:32:30.619 --> 00:32:37.939
 Remain in him. May your words and your actions, may it flow from your faith in Christ.

00:32:37.940 --> 00:32:44.559
 It's important for us that as we walk and we are continually being transformed, that we bear fruit.

00:32:46.160 --> 00:32:54.580
 You shall know them by their fruit. May you bear fruit. May your dedication be to the Lord. May your

00:32:54.580 --> 00:33:02.380
 allegiance be to him. To walk in holiness. And we think finally of that white stone

00:33:02.380 --> 00:33:09.940
 as a reminder of God's promises. I don't have one up here. That's all right. We think of the white

00:33:09.940 --> 00:33:17.580
 stone as a representation of God's promises and how God provides for his people. If you have a white

00:33:17.580 --> 00:33:25.940
 stone, why don't you hold it up real quick? And I want you to think it's just a silly little activity,

00:33:25.940 --> 00:33:32.480
 right? Think of this white stone as a representation of God keeping his promises.

00:33:33.759 --> 00:33:41.980
 You remain in him. God will always provide and he will deliver on his promises. And so as you hold

00:33:41.980 --> 00:33:49.720
 this stone, may you be reminded of the love that God has for you and the opportunity for you to come to

00:33:49.720 --> 00:33:57.880
 faith in Jesus, to be restored, to come out of the darkness into light, to come out of the chaos.

00:33:58.539 --> 00:34:06.220
 Further in Revelation, we will talk about how the chaos of the ocean is a representation of a broken

00:34:06.220 --> 00:34:15.740
 world and how Christ brings forth peaceful and still waters. In the same way, we think of how our own

00:34:15.739 --> 00:34:24.079
 lives goes from that chaos into something that is much more calm, full of peace, joy, and understanding.

00:34:25.699 --> 00:34:31.819
 How wonderful is it for us to know Christ? And I apologize if you get a little bit of that

00:34:31.819 --> 00:34:40.739
 white powder or whatever from the stone in there. But may you keep that white stone just as a reminder

00:34:40.739 --> 00:34:45.859
 if, and as Mark was mentioning earlier, this is the second time I've given a stone. If you remember the

00:34:45.859 --> 00:34:53.659
 first one, it was responding and the importance for us to cast our stone, right? When we were talking

00:34:53.659 --> 00:35:01.939
 about that parable, to consider the cost or to count the cost, meaning the language says to cast your

00:35:01.939 --> 00:35:09.139
 pebble to the Lord, meaning you're going to go all in. And what a beautiful imagery we can think of that

00:35:09.139 --> 00:35:15.940
 as we go all in into the Lord, we will receive the white stone in return. Just beautiful language in

00:35:15.940 --> 00:35:25.539
 that. And so in all of this, in let us close today, knowing that Christ is the one who calls us out of

00:35:25.539 --> 00:35:33.799
 darkness into light, that he calls us to repent, to change our mind, to come to him. May we learn from

00:35:33.800 --> 00:35:42.260
 these passages that it is Christ who holds the large sword, the two-edged sword, that he is the judge,

00:35:42.600 --> 00:35:51.019
 but he's also the protector, that Christ is the redeemer and also the sustainer, and that Christ knows you,

00:35:51.280 --> 00:35:58.460
 and he knows the situation in which you have gone through, you're going through, and what you will go

00:35:58.460 --> 00:36:07.360
 through. That Christ knows your battle. He knows your situations and your circumstances. I can't help

00:36:07.360 --> 00:36:15.699
 but think in the time in which we live in, a time where there is division, where there's hatred, where

00:36:15.699 --> 00:36:24.679
 there's the battle between good and evil. But when we turn to Christ, we come to the way, the truth,

00:36:24.679 --> 00:36:33.699
 and the life, the light that shines in the darkness, the one that sustains, or just as that song says,

00:36:34.039 --> 00:36:41.219
 he's got the whole world in his hands. Such a childish song, but such beautiful truth nonetheless.

00:36:42.699 --> 00:36:48.980
 May you come to the Lord. May you grow in him, and may you be moved to share in the good news of the

00:36:48.980 --> 00:36:56.159
 gospel. Let us remain in the truth of the word. Let us stay away from idolatry or any sort of distractions

00:36:56.159 --> 00:37:04.559
 that hold us back. May we identify the stumbling blocks, and may we never be a stumbling block as

00:37:04.559 --> 00:37:13.579
 well. In Christ, we are conquerors, for it is God that gives us salvation. He gives us new life. He gives

00:37:13.579 --> 00:37:22.099
 us the hidden manna, and he gives us the white stone with a new name. May we respond with our lives,

00:37:22.099 --> 00:37:33.199
 and may we use what God has given to us, our minds, our hearts, and our bodies, today and remaining in

00:37:33.199 --> 00:37:40.679
 Christ. And we all say together, amen. Let's pray together, actually. Father, we thank you for this

00:37:40.679 --> 00:37:49.139
 message. We thank you for this word, this message to Pergamum, this very difficult passage that's

00:37:49.139 --> 00:37:55.879
 talking about idol worship and sexual promiscuity and eating feasts and whatnot. Father, we just pray

00:37:55.879 --> 00:38:04.159
 that the simplicity of this message speaks to our hearts and our minds, that we remain devoted to you,

00:38:04.159 --> 00:38:11.399
 that we hold fast, that we make that decision for your son, Jesus Christ, the way, the truth, and the life,

00:38:11.480 --> 00:38:19.299
 and we remain rooted in you. May we not be distracted by the things of this world, but may we focus and

00:38:19.299 --> 00:38:27.500
 fixate. And should we stumble, should we fall, should we sin, may we repent, turn back to you, and remain

00:38:27.500 --> 00:38:35.559
 in you. For you, God, are the source of life. We are grateful for your word that is living and active,

00:38:36.019 --> 00:38:45.019
 and we are thankful for your son, who is the righteous judge, the one who gives life, the one who

00:38:45.019 --> 00:38:53.920
 saved us from our sins. We're so grateful that we have this chance, this opportunity for us to go

00:38:53.920 --> 00:39:02.119
 through revelation, and how blessed we are to be able to come together. May we all believe in you

00:39:02.119 --> 00:39:09.559
 and be saved. May we remain firm in the faith, and may we receive that white stone. It is in the name

00:39:09.559 --> 00:39:13.940
 of Jesus Christ that we pray, and we all say together, amen, church.

00:39:13.940 --> 00:39:14.860
 Amen.

00:39:14.860 --> 00:39:23.800
 Thank you for tuning in to Ontario Community Church. If this message encouraged you, I encourage for you

00:39:23.800 --> 00:39:29.599
 to share it with a friend or a family member who may be facing compromise or struggling with where

00:39:29.599 --> 00:39:35.780
 their loyalty lies. Remind them that Christ knows their battle, Christ knows their circumstance, and

00:39:35.780 --> 00:39:43.260
 he calls for us to come to him, to remain in him, and to worship the living God alone. Let us honor God

00:39:43.260 --> 00:39:50.000
 with our bodies and with the meals that we partake in. In today's sermon, we gave everyone that white

00:39:50.000 --> 00:39:56.820
 stone as that reminder of God's promises, a reminder of our new identity in Christ. Just as we

00:39:56.820 --> 00:40:04.080
 cast our pebble and go all in for Christ, we receive the white stone in return. It is beautiful imagery

00:40:04.080 --> 00:40:11.600
 of salvation and transformation. You're welcome to visit OntarioCommunityChurch.org for more information

00:40:11.599 --> 00:40:17.019
 about our church, how to connect with us, and how you can get involved. Just visit our website.

00:40:17.339 --> 00:40:22.679
 Next time, we will continue in our sermon series through the book of Revelation with the church

00:40:22.679 --> 00:40:31.099
 in Thyatira, found in Revelation chapter 2, verses 18 to 29. We will be looking at Christ's message to a

00:40:31.099 --> 00:40:38.119
 church tolerating Jezebel's false teaching and what it means to remain, to hold fast until he comes

00:40:38.119 --> 00:40:44.699
 again. Grace and peace to you in our Lord Jesus Christ. May you hold fast to his name. May you

00:40:44.699 --> 00:40:51.000
 refuse compromise. May you choose his table and honor God with your body. May you receive the hidden

00:40:51.000 --> 00:40:57.960
 manna and the white stone with your new name. Christ knows you and your circumstances. May you turn to

00:40:57.960 --> 00:41:04.639
 him. May you come to know Jesus Christ, the way, the truth, and the life. God bless you.