WEBVTT

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 So we won't sit for the whole thing.

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 So good morning.

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 My name is Jonathan.

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 It's been said.

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 It's really a treat to be with you.

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 I know most of you.

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 I know many of you.

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 If you're new here or if you don't know me, welcome.

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 We're really glad that you're here with us this Sunday morning, that you've taken time

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 out of your weekend and of your day to worship the living God with us and join us here for

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 worship.

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 I'll do a little bit more by way of introduction in a minute, but let us turn now to the reading

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 of God's word.

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 So as I was reflecting on this earlier this week, we're going to look at a lot of text

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 this week.

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 And so I tried to trim it down so that we would not read two full chapters.

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 And I think I trimmed too much.

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 So we're going to add just a little bit more than what's in your bulletin.

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 So we're going to add four verses from chapter five.

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 So you don't have those printed in your bulletin.

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 You can either look them up on your phone or just catch up when I start reading in your

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 bulletin where it picks up.

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 So we're going to start today in Exodus chapter five.

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 We're going to start in verse one.

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 Your bulletin starts in verse five.

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 So just listen along or read along in your Bible, whatever you have.

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 And so this is God's careful word given to us.

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 And so let us pay careful attention to it.

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 Chapter five, verse one.

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 And afterward, Moses and Aaron went and said to Pharaoh, thus says the Lord, the God of

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 Israel, let my people go that they may hold a feast to me in the wilderness.

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 But Pharaoh said, who is the Lord that I should obey his voice and let Israel go?

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 I do not know the Lord.

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 And moreover, I will not let Israel go.

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 Then they said, the God of the Hebrews has met with us.

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 Please let us go a three days journey into the wilderness that we may sacrifice to the

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 Lord our God, lest he fall upon us with pestilence or with a sword.

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 But the king of Egypt said to them, Moses and Aaron, why do you take the people away from

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 their work?

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 Get back to your burdens.

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 Picking up at verse five on your bulletins.

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 And Pharaoh said, behold, the land, the people of the land are now many and you make them rest

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 from their burdens.

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 That same day, Pharaoh commanded the taskmasters of the people and their foremen, you shall

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 no longer give the people straw to make bricks as in the past.

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 Let them go and gather straw for themselves.

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 But the number of bricks that they make in the past, you shall impose on them.

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 You shall by no means reduce it, for they are idle.

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 Therefore, they cry, let us go and offer sacrifice to our God.

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 Let heavier work be laid on the men that they may labor at it and pay no regard to lying

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 words.

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 Skipping ahead to verse 22.

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 Then Moses turned to the Lord and said, oh, Lord, why have you done evil to this people?

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 Why have you ever sent me?

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 Why did you ever send me?

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 For since I came to Pharaoh to speak in your name, he has done evil to this people and you

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 have not delivered your people at all.

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 Chapter six, verse one.

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 But the Lord said to Moses, now you shall see what I will do to Pharaoh.

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 For with a strong hand, he will send them out and with a strong hand, he will drive them

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 out of his land.

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 God spoke to Moses and said to him, I am the Lord.

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 I appeared to Abraham, to Isaac and to Jacob as God Almighty.

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 But by my name, the Lord, I did not make myself known to them.

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 I also established my covenant with them to give them the land of Canaan, the land in which

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 they lived as sojourners.

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 Moreover, I have heard the groaning of the people of Israel whom the Egyptians have sold

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 us, hold as slaves.

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 And I have remembered my covenant.

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 Say, therefore, to the people of Israel, I am the Lord and I will bring you out from under

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 the burden of the Egyptians and I will deliver you from slavery to them.

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 And I will redeem you with an outstretched arm and with great acts of judgment.

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 I will take you to be my people and I will be your God.

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 And you shall know that I am the Lord, your God, who has brought you out from under the

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 burden of the Egyptians.

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 I will bring you into the land that I swore to give to Abraham, to Isaac and to Jacob.

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 I will give it to you as a for a possession.

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 I am the Lord.

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 Moses spoke thus to the people of Israel, but they did not listen to Moses because of

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 their broken spirit and harsh slavery.

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 This is God's word.

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 Would you pray with me?

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 Lord in heaven, as we come now to your word, we pray that you would also send your spirit

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 and that word spirit and our hearts would mix in such a way that sends up a fragrant

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 offering to you, that you would receive our attention for your glory and for our growth

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 in Christ and that you would send us out as faithful image bearers, worshipers and ambassadors

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 for your kingdom and your glory.

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 It's in Jesus name we pray.

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 Amen.

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 As it's been said, my name is Jonathan.

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 I'm not the normal pastor.

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 If this is if this is your first time here, I work as a college pastor.

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 Andy mentioned this.

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 I work for an organization called Reformed University Fellowship.

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 It's the campus ministry wing of the church that of the denomination of the of the church

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 that you're in.

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 And so even if you've never heard of RUF before, just by being in this church, you are supporting

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 campus ministry through RUF.

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 And so thank you.

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 This church has been a huge supporter of RUF across the state, not just me, but the Air

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 Force Academy, Colorado State and others.

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 And we're really, really thankful the ways that you pray for us and support us and let

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 us come speak and tell about the work and give money.

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 We're so grateful.

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 We cannot do this.

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 And in a lot of ways, campus ministry, RUF, is the it's the ministry of the Presbytery.

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 It's not necessarily my work.

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 It's it's your work.

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 And so we're really, really thankful and grateful for it.

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 So that's my nine to five job.

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 My five to nine job is I'm married to my wife, Caroline.

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 She's a really talented artist.

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 So look her up, her art.

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 She's she's really, really good.

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 You'll love what you find.

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 And then I have to we have two little girls, Phoebe's five.

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 She's really, really sweet.

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 And then we have Molly.

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 She's almost 17 months and we've got a sweet little family.

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 So I'll be back in February.

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 Matthew's on his sabbatical and I will be spending a whole several Sundays looking at the topic

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 of evangelism.

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 And this is the topic that's probably closest to my heart.

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 I love both doing evangelism.

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 I can't say I'm good at it, but I love doing it.

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 And I love helping and teaching y'all in the church in it.

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 So we're going to look at how can y'all be growing in evangelism with your friends, your

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 co-workers, your family.

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 And so I would encourage you to come back for that in February.

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 Today, we're looking at the book of Exodus.

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 I've been preaching through the book of Exodus with the college students.

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 And as I was reflecting on what to preach today, I thought, you know, this is not a New Year's

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 sermon, but it does have application to the ending of one year and the beginning of another.

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 And so we'll make some passing reference to that.

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 Like I said, we're covering a lot of texts, so we'll just be hovering on a couple of verses,

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 but I wanted to set the scene.

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 So if you know the book of Exodus, you know that the story is at least the first bit, the

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 story of how God rescues his people.

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 The Bible's term is redeems his people out of slavery.

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 The Israelites were God's people, and they had been enslaved by the Egyptians for 400 years.

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 And this was a terribly oppressive slavery that they were subjected to, to the point that

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 they were victims of a systematic oppression that in many ways seeked to even eliminate

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 them from the planet.

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 I don't know what the Egyptians were seeking to do in that, killing off their labor force.

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 But we hear in the first chapters of Exodus that the Egyptians seek to kill every baby

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 boy under the age of two.

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 We have a word for that.

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 Genocide, right?

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 We have a word for that.

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 A deep, systematic, ethnic cleansing, right?

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 And so here are the Israelite people who a much stronger nation is literally seeking to

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 destroy them, is oppressing them with slavery and mass killing on a level that chills everybody.

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 It's the kind of thing that keeps, you know, keeps historians and philosophers and political

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 scientists up at night.

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 And they cry out to God and they say, God, rescue us from this.

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 We can't do anything about this.

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 It's too great for us.

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 And God hears their cries and he promises to redeem them, to rescue them.

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 And the way or the means that he will rescue them, the tool that he will use to rescue them

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 is his servant named Moses.

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 Moses is this servant that God will send to rescue him.

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 And so he appears to Moses and he says, you are my servant.

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 Here are signs and powerful miracles that you will do.

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 And I will send you and you will bring the people out.

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 Right.

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 And so that brings us up to our text today.

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 Things are starting to rev up.

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 Things are starting to get moved forward.

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 And so now Moses goes to Pharaoh with all of the authority and confidence in the world.

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 God has appeared to me in the desert in a non-burning, burning bush and said, I will be with you.

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 I'm going to use you to rescue the people of Israel.

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 He walks into Pharaoh's throne room and says, the Lord has appeared to me.

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 Let my people go.

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 And it goes horribly.

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 It goes horribly wrong.

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 Right.

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 And it makes me ask the question.

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 When following God does not go well, when it does not go well, what do we do?

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 When following the living God, when we're doing what we think we're supposed, what we know we're supposed to do, what God tells us to do, when we get discouraged, when we fail in the Christian life.

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 What do we do?

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 How do we handle it?

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 And if you've been a Christian for more than a month, which I suspect many of you have, this is a question that you have without a doubt asked, without a doubt felt.

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 How do we handle the life of faithfully following God when it goes poorly, when it feels like a failure?

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 And this text today shows us this, right?

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 So an example of this, I'm sure you can relate to this.

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 When I was, before I was a pastor here in Colorado Springs, I was called as a college pastor in New Mexico, southern New Mexico at New Mexico State University.

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 And I had started the job.

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 I'd been there for about three years.

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 Started in 2017.

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 The first two years, you know, of any job, you're not very good at it, particularly campus ministry.

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 You're just, you have no idea what you're doing.

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 You're just, you know, throwing things on the wall, seeing what sticks with college students.

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 Year three, you start to get the hang of it, right?

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 So I enter year three and I, you know, we start to, things start humming, right?

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 We have in our fall, which is the big, it's Christmas and Easter put together, this huge outreach program to gather students into the campus ministry.

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 We have a really successful fall outreach.

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 Hundreds of students are coming to our campus ministry.

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 A whole array of students, Christian, non-Christian.

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 We had a fall conference that we went on that was a huge success.

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 We did an amazing conference.

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 The first time we'd ever done this kind of conference in January, January of 2020.

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 We start reading the news.

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 There's this bug going around in China.

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 We think it's not going to be a problem.

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 It's not going to be a problem, right?

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 March 2020 happens and the school shuts down.

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 And suddenly, literally overnight, this thing that I had worked so hard to build and was seeing success in goes from around 100 students gathering a week to less than 15.

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 You remember, right?

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 It's crazy.

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 You think it was almost five years ago, right?

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 And I remember this crushing feeling of, I am a terrible pastor.

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 And I remember thinking, God, I'm called to this.

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 There are non-Christian students who three weeks ago were hearing the gospel and were considering the Christian faith, and now they're gone.

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 I can't find them anywhere.

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 They want nothing to do with campus ministry.

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 And even if they did, I'm not allowed to see them.

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 What do we do when our Christian life, when following God, utterly fails?

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 More importantly, what do we do when it seems not only that we have failed as Christians, but that God has failed us?

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 That's the question that Moses faces here.

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 And as we end 2024, I'm sure there are things that you can look back on in your year and think, I didn't do great on that one in my Christian life.

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 And there are maybe even some of you can look back on your Christian life and say, God let me down.

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 God let my family down.

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 God let this church down in ways.

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 What do we do with that?

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 How do we handle that?

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 Well, our text shows us today.

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 The first thing I want us to notice here is the discouragement that comes from following the life, in the Christian life, from following God.

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 The discouragement, right?

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 Remember the story, chapter 3, God appears to Moses and he says, I'm going to show you and the Israelites and the Egyptians my power.

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 My mighty arm.

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 With my mighty arm, I will redeem and rescue the Israelites.

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 And in fact, here are two miracles to back that up.

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 And he turns Moses' staff into a snake and he makes Moses' arm leprous and then cleans it again, right?

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 And Moses, with all of the confidence in the world, goes to the Israelites and say, the God of our fathers has appeared to me in the desert.

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 He's going to redeem you.

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 And you can hear the Israelites going, okay, let's see it.

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 Let's see you work, right?

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 And it tells us, and he does some miracles to the Egyptians.

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 And it says in the text of chapter 4, the Israelites worship God.

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 And they say, finally, someone has heard our cries.

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 Things are sizzling.

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 Things are happening.

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 So Moses, our text, picks up, goes into Pharaoh's throne room and says, let my people go.

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 And what does Pharaoh say?

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 Who is this guy?

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 I don't know him.

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 And moreover, I don't care.

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 I don't care who he is, right?

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 I don't care.

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 And he says it's not going to happen.

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 And in verse 8 of chapter 5, it's even worse.

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 He says, apparently the Israelites have a lot of free time to think about what they would like to do with their lives.

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 And we'll deal with that.

00:14:52.179 --> 00:14:56.080
 And so from now on, you will now make bricks without straw.

00:14:56.820 --> 00:14:58.240
 And you have to find your own straw.

00:14:58.340 --> 00:15:01.500
 And so the process of making bricks, never made a brick bore in my life.

00:15:01.600 --> 00:15:03.980
 Apparently what you do is you mix clay and straw.

00:15:04.220 --> 00:15:06.379
 They cook together and you have a brick.

00:15:06.720 --> 00:15:10.440
 Up until this point, the Egyptians had been providing the straw.

00:15:10.940 --> 00:15:13.779
 Now the Israelites have to go and get their own.

00:15:15.080 --> 00:15:17.019
 But it goes even further than that, right?

00:15:17.019 --> 00:15:17.100
 Right?

00:15:17.899 --> 00:15:24.379
 He says, Pharaoh even says, there's this rebellious throw it back in God's face.

00:15:24.419 --> 00:15:26.659
 And he's saying, I don't care who your God is.

00:15:26.779 --> 00:15:28.120
 I'm the one in control.

00:15:29.079 --> 00:15:32.199
 I'm the one who has the power in this situation.

00:15:32.759 --> 00:15:36.139
 We'll see who your God, who this Yahweh is.

00:15:36.319 --> 00:15:38.659
 I don't know him and I don't care.

00:15:39.480 --> 00:15:43.039
 He's rubbing his oppression, his power in the Israelites' face.

00:15:43.039 --> 00:15:46.179
 And he's in open rebellion against God.

00:15:48.399 --> 00:15:54.679
 Such that we did not read this, but in verse 20, Moses says this.

00:15:55.139 --> 00:16:02.559
 He says, Lord, Yahweh, look on me and judge because you have made us stink in Pharaoh's eyes.

00:16:02.639 --> 00:16:08.480
 And now they are going to kill us either by beating us to death or by working us to death.

00:16:08.480 --> 00:16:11.480
 It's a massive failure.

00:16:12.779 --> 00:16:16.519
 And put yourself in Moses' shoes, which I know is easy because you've been here before.

00:16:17.159 --> 00:16:23.060
 Imagine yourself going back to the Israelites when they hear, here's what's now expected.

00:16:23.180 --> 00:16:24.340
 You must double your workload.

00:16:24.700 --> 00:16:26.539
 You know, it's all this more.

00:16:26.620 --> 00:16:27.639
 You would feel embarrassed.

00:16:28.000 --> 00:16:29.240
 You would feel ashamed.

00:16:29.399 --> 00:16:30.379
 You would be frustrated.

00:16:30.759 --> 00:16:31.779
 Everyone's mad at you.

00:16:31.779 --> 00:16:35.759
 Everyone is mad at you for trying to follow God.

00:16:35.799 --> 00:16:40.620
 And he says in verse 21, God, why have you done this evil to your people?

00:16:40.919 --> 00:16:42.379
 Why did you even send me?

00:16:43.159 --> 00:16:45.279
 You haven't delivered your people at all.

00:16:45.360 --> 00:16:47.339
 And in fact, it's even worse now.

00:16:48.799 --> 00:16:49.939
 It's even worse.

00:16:50.319 --> 00:16:55.059
 And you can hear buzzing in the back of his mind, Lord, if this is what it means to follow you,

00:16:55.600 --> 00:16:59.500
 if this is how you love your children, maybe I don't want to be one.

00:16:59.500 --> 00:17:06.359
 And if this isn't what it feels like to be a Christian sometimes, I don't know what it is.

00:17:06.400 --> 00:17:08.019
 We get these moments of clarity.

00:17:08.299 --> 00:17:12.500
 Our heads pop through the clouds and we think, yes, I'm going to follow God.

00:17:12.559 --> 00:17:19.599
 And I'm sure, as Andy said, you have a New Year's resolution about things that you want to do to grow in your faith this 2025.

00:17:20.240 --> 00:17:21.059
 Amen for it.

00:17:21.119 --> 00:17:22.000
 Praise the Lord in it.

00:17:22.359 --> 00:17:28.539
 Unless you are far more disciplined than most of us, you'll get to mid-March and say, I failed again.

00:17:28.539 --> 00:17:30.539
 I can't do it.

00:17:30.940 --> 00:17:32.379
 What am I doing, right?

00:17:34.000 --> 00:17:36.720
 We get these aspirations and these goals.

00:17:37.200 --> 00:17:40.659
 We say, I'm going to read my Bible consistently regularly.

00:17:40.819 --> 00:17:43.399
 I'm going to quit this sinful habit.

00:17:43.960 --> 00:17:45.740
 I'm going to pursue Christian friendships.

00:17:45.920 --> 00:17:46.899
 And it goes terribly.

00:17:48.359 --> 00:17:51.200
 I call this, and we call this the camp high in RUF.

00:17:51.399 --> 00:17:54.759
 You know, we'll regularly go on weekend or week-long camps with the students.

00:17:54.759 --> 00:17:56.119
 And they're awesome, right?

00:17:56.160 --> 00:17:59.799
 They're little tastes of heaven because we'll get to spend time with other Christians.

00:18:00.420 --> 00:18:02.920
 You know, the students stay up 20 hours a day.

00:18:03.000 --> 00:18:04.099
 They sleep maybe three hours.

00:18:04.359 --> 00:18:10.359
 And they're hearing the word preached, and we're worshiping, and we're doing Bible studies, and we're fellowship.

00:18:10.460 --> 00:18:11.240
 And they're amazed.

00:18:11.339 --> 00:18:17.519
 They're like, they come back to college, and they're just like, I'm going to do this, and I'm going to follow the Lord in this way.

00:18:17.519 --> 00:18:22.720
 And they make it maybe four days, and then they're back in their old habits and patterns, right?

00:18:24.240 --> 00:18:31.920
 Life hits you again, and relationships are hard, and work is frustrating, and kids, and neighbors, and bills.

00:18:31.920 --> 00:18:38.500
 And we meet with the discouragement and the failure of living the human life and of following God.

00:18:38.500 --> 00:18:48.140
 And, in fact, sometimes this pushes some of us to even question whether or not we want to be Christians, right, to see whether it's worth it.

00:18:48.819 --> 00:18:51.839
 I guarantee that this has happened to your friends.

00:18:52.619 --> 00:18:53.940
 I grew up in Colorado Springs.

00:18:54.140 --> 00:19:00.039
 Many, I would say, about half of my friends that I grew up with in the Christian church have left the Christian faith.

00:19:00.500 --> 00:19:05.079
 And many of them, it's because they say, you over-promised and under-delivered.

00:19:05.160 --> 00:19:07.119
 This is not what I thought it was.

00:19:07.119 --> 00:19:11.019
 This is so much harder, so much worse than you set it up for.

00:19:11.319 --> 00:19:14.079
 If this is how God treats his children, I'm out.

00:19:16.479 --> 00:19:20.819
 So how do we wrestle with this, reckon with this?

00:19:21.519 --> 00:19:23.979
 Well, first, we have to set the record straight, and it's this.

00:19:24.339 --> 00:19:36.579
 We have to start by saying that our world has taught us, has trained us to view our lives as a calculus of maximizing our pleasure and minimizing our pain.

00:19:37.119 --> 00:19:46.559
 We are taught as consumers to use things, people, food, experiences around us to get pleasure, right?

00:19:46.579 --> 00:19:47.419
 And think about Christmas.

00:19:47.599 --> 00:19:54.679
 This is what, I mean, Christmas is this, at its worst, at its most cynical, Christmas is a giant exercise in this.

00:19:54.680 --> 00:20:00.779
 Where, you know, my five-year-old little daughter, I have to train her to think about Advent, Christ being born.

00:20:00.940 --> 00:20:03.320
 I don't have to train her to think about Christmas is what?

00:20:03.440 --> 00:20:04.259
 About me.

00:20:04.500 --> 00:20:05.640
 What toys did I get?

00:20:05.840 --> 00:20:07.660
 Did I have fun with my friends?

00:20:08.100 --> 00:20:09.980
 Did I have fun on Christmas break?

00:20:10.120 --> 00:20:12.480
 Did I get to eat all the sugar I wanted, right?

00:20:12.640 --> 00:20:15.200
 That's just intuitive to our human nature.

00:20:15.460 --> 00:20:18.340
 It's intuitive to how we think as human beings, right?

00:20:18.339 --> 00:20:18.899
 Our culture.

00:20:19.299 --> 00:20:26.099
 And in a capitalistic, post-industrial world, it runs on the idea that consuming things makes me happy.

00:20:28.379 --> 00:20:29.839
 Consuming things makes me happy.

00:20:29.919 --> 00:20:30.740
 Think about restaurants.

00:20:30.859 --> 00:20:37.939
 Their goal is to make money, and the way they do that is not by making food that's healthy, but by making food that tastes good.

00:20:37.940 --> 00:20:44.840
 And so we go to restaurants that make us happy because they give us food that tastes good, right?

00:20:46.160 --> 00:20:49.100
 And if it doesn't happen, then we don't go there, right?

00:20:49.180 --> 00:20:59.740
 And we are all trained to view our lives as a decision-making calculus matrix of pursuing pleasure through consumption.

00:20:59.740 --> 00:21:01.460
 And here's the trick.

00:21:01.559 --> 00:21:09.859
 The moment that something gets hard, the moment something no longer gives us pleasure, we bounce, right?

00:21:09.960 --> 00:21:10.500
 We leave.

00:21:10.599 --> 00:21:11.859
 We don't go back to that restaurant.

00:21:12.759 --> 00:21:16.380
 And we begin to treat other things in our lives in the same way.

00:21:17.519 --> 00:21:23.240
 As soon as a relationship gets hard, we just slowly build up walls or we abruptly cut off that relationship.

00:21:23.240 --> 00:21:30.019
 And what's very insidious is we'll treat, we begin to treat our Christian faith in the same way.

00:21:30.740 --> 00:21:32.579
 One more area where we consume.

00:21:32.779 --> 00:21:34.039
 What am I getting out of this?

00:21:35.240 --> 00:21:38.180
 What am I getting out of going to church on Sunday morning?

00:21:38.279 --> 00:21:41.120
 What am I getting out of the sermons?

00:21:41.240 --> 00:21:43.000
 What am I getting out of worship experience?

00:21:43.120 --> 00:21:48.099
 If it's not what I think I want, then I'll go someplace else.

00:21:48.599 --> 00:21:49.799
 I'll look for something different.

00:21:52.059 --> 00:21:52.940
 Here's the truth.

00:21:53.819 --> 00:21:57.940
 This consumeristic way of treating our life, our faith, it's a lie.

00:21:59.079 --> 00:22:03.839
 All of the research indicates that long-term happiness doesn't come through consumption.

00:22:04.440 --> 00:22:13.799
 But more importantly, in our Christian life, in your Christian faith, the Bible never promises you that following God is easy.

00:22:14.839 --> 00:22:17.220
 It's consumption will make you happy.

00:22:18.160 --> 00:22:19.839
 It never promises that.

00:22:19.839 --> 00:22:24.279
 In fact, most of the Christian life is a pilgrimage.

00:22:25.379 --> 00:22:26.359
 It's a grind.

00:22:27.159 --> 00:22:34.039
 Hebrews 1 has example after example of faithful Christians who what?

00:22:34.179 --> 00:22:35.019
 Had faith.

00:22:35.099 --> 00:22:35.740
 What is faith?

00:22:35.839 --> 00:22:38.399
 It dogged trust when it doesn't make sense.

00:22:38.400 --> 00:22:48.519
 It's trusting in the promise of God when every circumstance is to the contrary, right?

00:22:48.519 --> 00:22:52.519
 It's sojourning in a foreign land.

00:22:52.680 --> 00:22:53.579
 It's exile.

00:22:53.579 --> 00:22:54.579
 It's a Christian life.

00:22:54.579 --> 00:22:55.579
 It's a Christian life.

00:22:55.579 --> 00:22:56.419
 It's a Christian life.

00:22:56.419 --> 00:22:59.159
 It's not a series of mountaintop experiences.

00:22:59.160 --> 00:23:12.380
 And we have all been trained intuitively to think about Jesus as a – following Jesus as a process of height to height to height, either in worship or in quiet times or in relationships or in the next great book that we read.

00:23:12.380 --> 00:23:17.680
 A few weeks ago, Matthew said something that's just been bouncing around in my head.

00:23:17.760 --> 00:23:18.660
 I can't get it out of my head.

00:23:18.720 --> 00:23:19.100
 He said this.

00:23:19.160 --> 00:23:22.800
 He said, the church is not about selling religious services.

00:23:23.520 --> 00:23:27.860
 The church is not about selling religious services, but how often do we approach it that way?

00:23:28.540 --> 00:23:33.160
 Just one other store, one other place where we go and get what we want out of it.

00:23:33.160 --> 00:23:42.900
 Second, many times following Jesus is an exercise of managing disappointment and failure.

00:23:43.600 --> 00:23:44.600
 That's the reality.

00:23:44.900 --> 00:23:48.580
 Following Jesus is an exercise in managing disappointment and failure.

00:23:48.580 --> 00:23:57.300
 In a world afflicted by sin, by the devil, by our own selfishness, faith literally means trusting in something often despite the evidence.

00:23:57.299 --> 00:24:03.200
 Not even just against or without evidence, but despite evidence, right?

00:24:03.460 --> 00:24:11.200
 Again, the hall of faith of Hebrews 11, a list of men and women who trusted God despite the circumstances.

00:24:11.359 --> 00:24:12.460
 Listen to verse 13.

00:24:13.379 --> 00:24:19.099
 These – this is these faithful Christians throughout the ages – all died in faith,

00:24:19.480 --> 00:24:25.799
 not having received the things promised, but having seen them and greeted them from afar,

00:24:25.799 --> 00:24:27.819
 having acknowledged that they were what?

00:24:27.960 --> 00:24:30.519
 Strangers and exiles on the earth.

00:24:34.259 --> 00:24:39.759
 Men and women who followed God faithfully, never receiving what God promised,

00:24:40.240 --> 00:24:42.419
 trusting always in his promises.

00:24:44.460 --> 00:24:47.980
 Exodus 5 is that failure moment, and Moses felt it.

00:24:48.639 --> 00:24:52.919
 God called him, God shows his power, and it's a total disaster.

00:24:52.920 --> 00:24:56.420
 And so what would Moses do?

00:24:56.500 --> 00:24:57.360
 What would the people do?

00:24:58.080 --> 00:24:59.460
 What will we do, right?

00:25:00.240 --> 00:25:01.400
 So the takeaways is this.

00:25:01.740 --> 00:25:06.600
 How have you asked your religious faith to be one more area of consumption?

00:25:08.380 --> 00:25:12.200
 Where in your heart do you ask, what am I getting out of this?

00:25:12.580 --> 00:25:14.900
 Is it meeting my expectations?

00:25:14.900 --> 00:25:18.380
 If that's the lens of your faith, you will be disappointed.

00:25:20.340 --> 00:25:28.960
 Second, learning to shift our faith into managing expectations and growing in trust and faithfulness in God.

00:25:29.540 --> 00:25:30.820
 Now, how do we do that?

00:25:31.200 --> 00:25:31.900
 How do we do that?

00:25:31.980 --> 00:25:33.980
 Well, we return to God's faithfulness.

00:25:34.060 --> 00:25:35.500
 We return to God's faithfulness.

00:25:36.160 --> 00:25:41.040
 Look at chapter 1 of verse – sorry, chapter 6, verse 1.

00:25:41.039 --> 00:25:44.220
 Ends at the lowest possible note.

00:25:45.759 --> 00:25:46.659
 You have done this evil.

00:25:46.799 --> 00:25:48.680
 You have not delivered your people at all.

00:25:49.200 --> 00:25:51.899
 Verse 1, but the Lord said to Moses,

00:25:52.180 --> 00:25:55.000
 Now you shall see what I will do to Pharaoh.

00:25:56.059 --> 00:25:58.740
 For with a strong hand, he will send them out.

00:25:58.920 --> 00:26:02.240
 And with a strong hand, he will drive them out of his land.

00:26:03.079 --> 00:26:06.779
 In the Hebrew, that word now is as emphatic as you can get.

00:26:06.779 --> 00:26:12.099
 If we were to – you could underline, italicize, and make that bold in your text.

00:26:12.200 --> 00:26:12.440
 We would.

00:26:12.779 --> 00:26:15.759
 Now you will see what I will do.

00:26:16.779 --> 00:26:23.759
 Out of the worst disaster that you can imagine, out of great failure, now you will see what I will do.

00:26:24.460 --> 00:26:27.879
 And notice he doesn't even say how I will send you out.

00:26:28.359 --> 00:26:30.480
 He says Pharaoh will send you out.

00:26:30.480 --> 00:26:38.200
 The source of what has become your greatest misery and oppression, I will do such a work that he is going to send you packing.

00:26:38.799 --> 00:26:40.480
 He will drive you out of the land.

00:26:40.579 --> 00:26:45.220
 He will say, I want nothing to do with you because of what your God has done.

00:26:47.380 --> 00:26:51.539
 Verse 2, God spoke to Moses and said to him, I am the Lord.

00:26:51.839 --> 00:26:53.860
 What was Pharaoh's accusation?

00:26:54.039 --> 00:26:55.759
 Who is this God?

00:26:56.759 --> 00:26:57.480
 Who is Yahweh?

00:26:58.220 --> 00:26:59.640
 I want nothing to do with him.

00:26:59.640 --> 00:27:00.460
 What does God say?

00:27:00.580 --> 00:27:02.640
 I am Yahweh.

00:27:04.060 --> 00:27:06.240
 And he says, let me tell you who I am.

00:27:06.860 --> 00:27:11.140
 I appeared to Abraham, to Isaac, and to Jacob as God Almighty.

00:27:11.800 --> 00:27:13.440
 I established my covenant.

00:27:14.800 --> 00:27:19.820
 Verses 2 through 9 are rich, rich material for you to study this week.

00:27:19.819 --> 00:27:26.240
 I want you to notice here all of the things that God does in these verses, right?

00:27:27.240 --> 00:27:28.419
 He hears.

00:27:28.659 --> 00:27:29.779
 He redeems.

00:27:29.980 --> 00:27:30.740
 He judges.

00:27:31.039 --> 00:27:32.579
 He takes possession.

00:27:33.539 --> 00:27:34.980
 He brings.

00:27:36.059 --> 00:27:38.399
 God here is the main character.

00:27:38.619 --> 00:27:39.839
 He is the protagonist.

00:27:40.299 --> 00:27:41.899
 He is the hero of Exodus.

00:27:41.900 --> 00:27:45.040
 He says, who is this God?

00:27:45.680 --> 00:27:48.640
 God says, I will show you who I am.

00:27:49.000 --> 00:27:50.360
 I am the Lord.

00:27:50.500 --> 00:27:51.440
 I am Yahweh.

00:27:51.440 --> 00:27:56.660
 And he promises in these verses three things.

00:27:58.900 --> 00:28:00.320
 Three things that he promises.

00:28:00.480 --> 00:28:03.559
 He promises redemption, relationship, and land.

00:28:04.660 --> 00:28:06.480
 Redemption, relationship, and land.

00:28:06.640 --> 00:28:07.640
 Look at verse 6.

00:28:07.640 --> 00:28:12.820
 Verse 6, he says, say therefore to the people of Israel, I am the Lord.

00:28:12.940 --> 00:28:19.160
 I will bring you out from under the burden of the Egyptians, and I will deliver you from slavery to them,

00:28:19.200 --> 00:28:24.140
 and I will redeem you with an outstretched arm and with great acts of judgment.

00:28:25.080 --> 00:28:29.400
 Bring them out of slavery and crush their oppressors with great judgment.

00:28:30.100 --> 00:28:32.360
 This means that God is the Redeemer.

00:28:32.500 --> 00:28:35.000
 He saves his people from their misery.

00:28:35.000 --> 00:28:43.339
 He saves his people first by delivering them out of it and by judging and destroying their enemies, right?

00:28:44.720 --> 00:28:46.539
 He will redeem his people.

00:28:46.720 --> 00:28:49.480
 Second, he promises a relationship with them.

00:28:50.160 --> 00:28:54.500
 Really, the term that the Bible or the Old Testament prefers is the term covenant.

00:28:55.039 --> 00:28:55.880
 Look at verse 7.

00:28:56.220 --> 00:29:02.500
 And I will take you to be my people, and I will be your God, and you shall know that I am the Lord your God,

00:29:02.500 --> 00:29:04.920
 who has brought you out from under the burden of the Egyptians.

00:29:05.980 --> 00:29:07.920
 The great promise of the Old Testament.

00:29:08.640 --> 00:29:14.940
 The great promise is God says to Israel, I will be your God, and you will be my people.

00:29:15.960 --> 00:29:22.380
 That is the hope, the aspiration, the desire of the whole Old Testament.

00:29:22.380 --> 00:29:30.520
 And it is a relationship of intimacy, warmth, protection, tenderness, care.

00:29:31.040 --> 00:29:32.320
 I will be your God.

00:29:32.720 --> 00:29:34.380
 I will have a covenant with you.

00:29:34.660 --> 00:29:42.000
 God is not just some removed deity in the sky who says, I'm going to work geopolitics so that you happen to be redeemed.

00:29:42.100 --> 00:29:44.720
 No, he says, I care about you deeply.

00:29:44.820 --> 00:29:46.140
 I love you tenderly.

00:29:46.140 --> 00:29:54.360
 I will reap you, my special people, who I will redeem and who I will have a relationship of care, love, and tenderness.

00:29:54.359 --> 00:29:58.359
 Lastly, he promises to them a land.

00:29:59.059 --> 00:30:05.719
 And I will, verse 8, I will bring you into the land that I swore to Abraham, to Isaac, and to Jacob.

00:30:05.899 --> 00:30:08.019
 I will give it to you for a possession.

00:30:08.459 --> 00:30:10.859
 And then he seals it with the way he started.

00:30:11.079 --> 00:30:12.659
 I am the Lord.

00:30:12.779 --> 00:30:13.859
 I am Yahweh.

00:30:13.859 --> 00:30:16.559
 So he promises to bring them to a land.

00:30:16.639 --> 00:30:17.699
 How is the land described?

00:30:17.799 --> 00:30:18.779
 The land of Canaan described?

00:30:19.139 --> 00:30:20.479
 A land of milk and honey.

00:30:21.339 --> 00:30:22.539
 Fat things and sweet things.

00:30:22.599 --> 00:30:24.019
 Really, it's all we want for Christmas, right?

00:30:24.579 --> 00:30:25.399
 Fat and sweet.

00:30:25.699 --> 00:30:26.399
 Sugar, you know?

00:30:26.819 --> 00:30:30.139
 Sugar and it's the delighting, joyful meals that we all want.

00:30:31.059 --> 00:30:32.479
 So what is God saying here?

00:30:32.539 --> 00:30:37.779
 He says, after this first round of disasters, now strap in and watch me work.

00:30:38.459 --> 00:30:40.939
 I will do everything and more that I have promised.

00:30:41.799 --> 00:30:43.279
 And here's the crucial point.

00:30:43.859 --> 00:30:48.579
 That same God has been the same throughout the ages.

00:30:49.419 --> 00:30:51.479
 Notice he says at the very beginning, verse 3,

00:30:51.599 --> 00:30:54.199
 I appeared to Abraham, to Isaac, and to Jacob.

00:30:54.399 --> 00:30:58.259
 Hundreds of years before you, O Israelites, were enslaved,

00:30:58.599 --> 00:31:01.859
 before you were a twinkle in your father's eye,

00:31:01.939 --> 00:31:06.319
 you were a twinkle in the sky that I told your father Abraham

00:31:06.319 --> 00:31:09.579
 that his descendants would be beyond the stars of the sea.

00:31:09.579 --> 00:31:13.500
 I made promises to your father, and I kept them.

00:31:13.859 --> 00:31:17.819
 And now I make promises to you, and I will keep them.

00:31:18.179 --> 00:31:21.659
 And Christian, that God is the same today as he was then.

00:31:21.740 --> 00:31:26.159
 He has made promises to you, and he has and will keep them.

00:31:26.160 --> 00:31:35.200
 The failures of Exodus 5 are only one chapter in the whole book of God's redemption of his people.

00:31:35.620 --> 00:31:37.120
 And here's the crucial point.

00:31:37.500 --> 00:31:43.040
 The book of Exodus is only one chapter in a far greater story of God's redemption.

00:31:43.039 --> 00:31:47.920
 And it points to a far greater redemption.

00:31:47.920 --> 00:31:58.399
 1,500 years later, more followers of Jesus would face possibly an even more discouraging moment in ministry.

00:31:59.399 --> 00:32:04.139
 The most failure colossal imaginable of God.

00:32:04.779 --> 00:32:06.299
 Jesus Christ comes to earth.

00:32:07.299 --> 00:32:08.859
 He claims to be God.

00:32:08.859 --> 00:32:11.879
 He does the things that only God can do.

00:32:11.979 --> 00:32:12.919
 He backs it up.

00:32:14.579 --> 00:32:17.359
 He claims to be the God who freed the Israelites.

00:32:18.059 --> 00:32:19.579
 His disciples believe him.

00:32:19.659 --> 00:32:20.399
 They follow him.

00:32:20.479 --> 00:32:21.219
 They worship him.

00:32:21.279 --> 00:32:22.759
 They say, you are God.

00:32:23.019 --> 00:32:26.899
 You are the one who will rescue us from the oppression of the Romans,

00:32:27.099 --> 00:32:29.139
 from deep, dark, spiritual oppression.

00:32:29.319 --> 00:32:30.439
 We will follow you.

00:32:30.899 --> 00:32:31.599
 What happened?

00:32:31.599 --> 00:32:34.659
 He was killed.

00:32:36.500 --> 00:32:39.939
 A far greater defeat imaginable.

00:32:40.759 --> 00:32:45.199
 In Exodus, the people themselves were oppressed with Christ.

00:32:45.379 --> 00:32:47.059
 God himself was executed.

00:32:48.199 --> 00:32:54.079
 God himself was not spared from the genocidal campaign of evil against him.

00:32:54.919 --> 00:32:56.779
 It's an utter disaster.

00:32:56.779 --> 00:33:01.500
 Imagine what Jesus' followers felt that Saturday morning.

00:33:02.440 --> 00:33:05.299
 Ten times worse than anything Moses felt.

00:33:05.940 --> 00:33:08.099
 Embarrassed, defeated, discouraged.

00:33:08.399 --> 00:33:12.500
 In Exodus, the government looks at God's servant, Moses, and sneers.

00:33:12.599 --> 00:33:17.579
 But with Jesus, government looks at God himself and sneers.

00:33:18.059 --> 00:33:19.019
 And kills him.

00:33:19.019 --> 00:33:30.799
 When Jesus' disciples are broken men, it's the most discouraging failure of ministry ever imaginable.

00:33:31.680 --> 00:33:32.839
 And what happened?

00:33:34.740 --> 00:33:41.180
 Out of the ashes of this disaster comes the redemption of us all.

00:33:41.180 --> 00:33:43.120
 Not just the Israelites.

00:33:44.060 --> 00:33:48.080
 But every person who would trust in Christ.

00:33:48.480 --> 00:33:49.940
 Trust in the promises of God.

00:33:52.360 --> 00:33:57.360
 It's as if on the cross Jesus would say exactly what God would say to Moses.

00:33:57.560 --> 00:34:00.000
 Now you will see what I will do.

00:34:01.180 --> 00:34:02.360
 He walks out of the tomb.

00:34:04.060 --> 00:34:07.080
 And what does he promise to those who follow him and trust in him?

00:34:07.079 --> 00:34:10.819
 The same thing that he promises to the Israelites.

00:34:11.039 --> 00:34:13.460
 Redemption, covenant, and land.

00:34:14.460 --> 00:34:21.440
 In Colossians 1, Paul writes, he says this, that Jesus, in Jesus, we have deliverance from the domain of darkness.

00:34:22.259 --> 00:34:24.659
 We have deliverance from the domain of darkness.

00:34:25.099 --> 00:34:29.119
 The redemption of our greatest oppressor, which is sin.

00:34:29.119 --> 00:34:36.239
 In Christ, you have redemption from the darkest oppressor in your whole life, which is sin.

00:34:36.719 --> 00:34:41.859
 In John 14, Jesus says, when you trust in me, I will come and live in you.

00:34:41.920 --> 00:34:43.339
 And you will be my brother.

00:34:43.519 --> 00:34:45.259
 And I will be your father.

00:34:45.259 --> 00:34:50.339
 That is a relationship, an intimacy, a covenantal connection with God.

00:34:51.219 --> 00:34:55.900
 That is what your heart has longed for since the moment your heart started beating.

00:34:55.900 --> 00:35:00.860
 In John 14, again, Jesus tells him, what does he say?

00:35:00.980 --> 00:35:04.440
 He says, I go to prepare a place for you.

00:35:05.780 --> 00:35:09.920
 A land, a house flowing with milk and honey.

00:35:10.820 --> 00:35:16.200
 A feast that makes any other feast that we have on earth practice.

00:35:17.460 --> 00:35:21.160
 Practice and preparation for the time where we will live with God forever.

00:35:21.159 --> 00:35:26.539
 We read in Ephesians 2 during our catechism that we have an inheritance.

00:35:27.619 --> 00:35:30.139
 An inheritance beyond our wildest hope.

00:35:30.219 --> 00:35:32.019
 A land of fat and sweet foods.

00:35:32.119 --> 00:35:39.500
 A place without sadness or tears or bitterly or pain or misery or depression or despair forever.

00:35:40.859 --> 00:35:46.500
 Jesus comes and promises the same things that he has been promising his people since the beginning.

00:35:46.500 --> 00:35:49.039
 And he backs it up.

00:35:49.659 --> 00:35:54.360
 That out of the ashes of despair and disaster, he redeems.

00:35:57.460 --> 00:36:00.880
 So the question becomes then, will we listen to him?

00:36:01.760 --> 00:36:05.139
 Will we trust again and anew?

00:36:05.780 --> 00:36:08.199
 The Israelites were too beat up to trust.

00:36:09.360 --> 00:36:10.420
 They were too beat up.

00:36:10.420 --> 00:36:13.200
 It says at the very end, what is it he says?

00:36:14.300 --> 00:36:18.300
 He says that the people were, verse 9 of chapter 6,

00:36:18.400 --> 00:36:21.880
 Moses spoke thus to the people of Israel, but they did not listen to Moses

00:36:21.880 --> 00:36:24.680
 because of their broken spirit and harsh slavery.

00:36:25.579 --> 00:36:28.920
 And I can't be too hard on them because I've never been in their shoes of being

00:36:28.920 --> 00:36:32.059
 at the pointy end of genocide and slavery.

00:36:32.940 --> 00:36:33.960
 But they didn't listen.

00:36:34.460 --> 00:36:35.380
 They couldn't trust.

00:36:35.380 --> 00:36:40.079
 And I understand that for some of you, you think, Jonathan, how can I trust again?

00:36:41.200 --> 00:36:43.599
 How I'm so discouraged in my Christian life.

00:36:44.539 --> 00:36:46.780
 How am I to trust one more time?

00:36:47.800 --> 00:36:50.460
 You're so discouraged, and I'm so sorry for that.

00:36:51.340 --> 00:36:53.920
 And to you, I would say, look to Jesus.

00:36:54.180 --> 00:36:57.000
 It's all we have, but it's everything we need.

00:36:57.000 --> 00:37:04.679
 Look to how faithful he was and is to you and for you and how he has proven himself trustworthy

00:37:04.679 --> 00:37:07.280
 again and again and again.

00:37:08.860 --> 00:37:13.659
 The question to ask yourself, the question I would ask you is, will you listen?

00:37:13.780 --> 00:37:15.579
 And if you say, I can't, I would say, why?

00:37:15.900 --> 00:37:21.099
 If God is faithful, and I see in the Bible every indication that he is.

00:37:21.099 --> 00:37:27.799
 And if the Bible says the faith is not about easy consumerism, but it's about trusting a good,

00:37:27.960 --> 00:37:34.179
 faithful God despite and against circumstances, I would ask, how can you not?

00:37:34.619 --> 00:37:36.420
 How can you not trust this God?

00:37:36.619 --> 00:37:38.839
 He's all we have, but he's everything we need.

00:37:40.440 --> 00:37:42.480
 I'm not going to oversell the Christian life.

00:37:42.539 --> 00:37:43.619
 In fact, I'll undersell it.

00:37:43.659 --> 00:37:44.319
 It's hard.

00:37:45.319 --> 00:37:46.719
 It's hard around the world.

00:37:46.719 --> 00:37:50.719
 It's hard in Colorado Springs, but I'll oversell the God that we trust.

00:37:51.500 --> 00:37:55.059
 He's the most faithful, generous, kind God you can imagine.

00:37:55.239 --> 00:37:57.179
 Why would you not trust such a God?

00:37:58.460 --> 00:37:59.759
 So when we ask, how?

00:37:59.860 --> 00:38:00.779
 How do I do this?

00:38:01.400 --> 00:38:03.799
 How can I mature and grow through discouragement?

00:38:04.940 --> 00:38:06.759
 A couple of practical things, and we'll wrap up.

00:38:06.839 --> 00:38:08.219
 First, pay attention.

00:38:08.519 --> 00:38:13.960
 Learn to pay attention to the godly voices in your life, to your pastor, to your elders,

00:38:13.960 --> 00:38:19.019
 to your parents, to men and women who have practice in this.

00:38:19.699 --> 00:38:22.500
 Verse 9, they did not pay attention to Moses.

00:38:23.320 --> 00:38:24.719
 They did not listen to Moses.

00:38:25.079 --> 00:38:25.900
 And that's on them.

00:38:26.900 --> 00:38:33.759
 To you, I would say, learn to pay greater attention to the men and women who will exhort you to faith.

00:38:33.760 --> 00:38:39.880
 These are God's shepherds to remind and exhort and encourage you.

00:38:39.880 --> 00:38:44.200
 Second, drill into the core of who you are the promises of God.

00:38:44.680 --> 00:38:49.440
 Find two or three verses in the Bible that show you his promises and memorize them,

00:38:49.560 --> 00:38:53.060
 so that when you wake up at 2 a.m. and you think, how can I be a Christian?

00:38:53.059 --> 00:38:57.880
 Or when you get the phone call or whenever whatever happens, you run back to that.

00:38:57.960 --> 00:38:59.699
 For me, it's Colossians 1.13.

00:38:59.820 --> 00:39:04.920
 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved son

00:39:04.920 --> 00:39:08.000
 in whom we have redemption, the forgiveness of sins.

00:39:09.360 --> 00:39:11.799
 Drill those promises deep into your heart.

00:39:13.360 --> 00:39:17.119
 Third, throw yourself deeper into communities of faith.

00:39:17.119 --> 00:39:22.980
 Despair and discouragement are always connected and linked to isolation.

00:39:24.199 --> 00:39:26.059
 There's a man named Viktor Frankl.

00:39:26.139 --> 00:39:29.119
 He was a psychologist who endured the Nazi concentration camps.

00:39:29.259 --> 00:39:32.299
 And as he studied and endured the concentration camps,

00:39:32.359 --> 00:39:35.139
 he saw there were essentially two kinds of people in a concentration camp.

00:39:36.019 --> 00:39:39.199
 There were the people who, no matter how bad it got, could endure.

00:39:40.039 --> 00:39:42.079
 No matter how bad it could become, they could endure.

00:39:42.199 --> 00:39:46.639
 And there were the people that would crack and either die or give up or capitulate.

00:39:47.119 --> 00:39:51.960
 And he says, the characteristic of the people who endured were the people who had a sense of community with purpose.

00:39:53.079 --> 00:39:55.859
 A sense of community and purpose, even in a concentration camp.

00:39:56.219 --> 00:39:58.519
 The people who gather together around a purpose.

00:39:58.980 --> 00:40:01.859
 He says this, he says, the human species can endure almost anything,

00:40:02.139 --> 00:40:05.519
 even a concentration camp, if they have community and purpose.

00:40:06.239 --> 00:40:07.000
 We know this.

00:40:07.000 --> 00:40:10.000
 Those of you who are in the military, you go through hard things,

00:40:10.099 --> 00:40:14.500
 but you have the brotherhood and you have purpose and you can endure.

00:40:14.500 --> 00:40:17.199
 Those of us who are parents, we know this.

00:40:17.860 --> 00:40:19.139
 We have each other.

00:40:19.780 --> 00:40:22.320
 Kids will ring us drive and we have purpose.

00:40:24.920 --> 00:40:26.400
 This is your community.

00:40:27.280 --> 00:40:28.679
 This is your purpose.

00:40:29.579 --> 00:40:31.679
 Throw yourself into it for 2025.

00:40:33.559 --> 00:40:36.519
 Don't treat this as something where you come in and consume.

00:40:36.659 --> 00:40:38.519
 That will only feed your discouragement.

00:40:38.699 --> 00:40:39.440
 Get involved.

00:40:40.400 --> 00:40:41.340
 Meet with your elder.

00:40:41.340 --> 00:40:44.260
 Meet with your pastor and say, how can I serve?

00:40:45.000 --> 00:40:46.700
 How can I join a home group?

00:40:47.039 --> 00:40:48.920
 How can I start a small group?

00:40:49.220 --> 00:40:53.059
 That is where you will find yourself actually fighting the discouragement

00:40:53.059 --> 00:40:56.960
 and growing to trust the promises of God.

00:40:56.960 --> 00:41:04.220
 As you approach 2025, in a couple days, in some ways it's just another year.

00:41:05.039 --> 00:41:05.820
 It's just another day.

00:41:05.900 --> 00:41:09.320
 In other words, it is a new opportunity to recalibrate, reset.

00:41:10.039 --> 00:41:12.880
 Think about how we can grow, as Andy said at the beginning.

00:41:15.019 --> 00:41:17.460
 To you, I would say don't consume Jesus.

00:41:17.460 --> 00:41:21.840
 Don't make resolutions that you'll probably fail in.

00:41:21.920 --> 00:41:28.800
 Rather, faithfully wake up and follow Jesus on January 1st, January 2nd, January 3rd.

00:41:30.559 --> 00:41:36.159
 Wake up every day and say, today I will be a Christian because I trust a faithful God.

00:41:36.900 --> 00:41:38.220
 That is what God asks of you.

00:41:38.219 --> 00:41:44.679
 And when discouragement and failure happen, which they will, run back anew to the character of God.

00:41:44.779 --> 00:41:46.299
 Run back to his faithful promises.

00:41:47.019 --> 00:41:47.719
 Trust again.

00:41:48.619 --> 00:41:49.439
 He is faithful.

00:41:50.139 --> 00:41:51.279
 He will not leave us.

00:41:52.000 --> 00:41:52.839
 Let me pray for us.

00:41:52.840 --> 00:42:02.660
 Lord in heaven, as we study your word, it strikes us anew, convicts us, encourages us.

00:42:02.780 --> 00:42:05.559
 We pray that you would do what you only can do.

00:42:05.880 --> 00:42:07.600
 That you would increase our faith.

00:42:07.920 --> 00:42:08.800
 Give us more faith.

00:42:09.519 --> 00:42:12.519
 And it would be faith that encourages our hearts.

00:42:13.360 --> 00:42:17.160
 As Hebrews says at the ends, it would strengthen our weak knees and our hands

00:42:17.160 --> 00:42:19.680
 to run with endurance the race set before us.

00:42:20.300 --> 00:42:21.460
 And we would give you the glory.

00:42:22.840 --> 00:42:27.680
 We do pray that you would come quickly and bring us out of this exile to the home that you have.

00:42:27.760 --> 00:42:31.880
 But until then, give us the grit and the tenacity to trust you.

00:42:31.960 --> 00:42:32.900
 It's in Jesus' name we pray.

00:42:33.000 --> 00:42:33.200
 Amen.