WEBVTT

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 Bible, I want you to turn to the book of Matthew, chapter 16.

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 And before we start going into those couple of verses, I had the amazing honor in my life.

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 You will not care.

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 I imagine most of you will not care about this.

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 But I was invited by a friend to go play golf at one of the most elite courses in the United

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 States in Tulsa, Oklahoma.

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 And I couldn't believe it, didn't ask Brooke if I could go, just said, let's go.

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 And this golf course is known for how difficult it is, how pristine it is.

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 But also it's widely known for how the members' guests are treated.

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 So these people pay a fortune to play at this golf course.

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 They paid a fortune for me to shoot 115 at this golf course.

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 But I was treated because I was a friend of a member as like a king in the locker room,

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 at the dining hall, the people on the different courses.

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 And it was amazing to me to see just the reality of if you're a part of someone who's a part

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 of something, that you are treated in the same way that they are.

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 I think very often we think of the church not as Christ Church, but as a church that you and

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 I are a part of.

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 But we are actually members of Christ Church to where we then recognize that the blessing

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 and how we are treated by the Father because of whom we have been buried with and raised

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 to new life in.

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 I wonder if you've ever heard someone say, and I imagine many of you have, I love Jesus,

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 I just don't love the church.

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 Or I'm a Christian, but I just don't go to church on Sunday morning.

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 I kind of do church on my own.

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 Play a little Christian music, have a little latte, maybe even open up a Bible.

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 It's just me and the Lord.

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 And you hear that and you go, oh, that's one of the silliest things in the world.

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 You don't even know what you're talking about.

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 I'd imagine if you spend enough time around other Christians, many would say, I love Jesus,

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 I just don't love organized religion.

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 Or I just don't care much for the church.

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 I just like the teaching or I like one of the programs that they offer.

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 But when I get kind of caught up in the organization of it, I just kind of get turned off a little

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 bit.

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 And I'd imagine you might want to respond to people who say things like that in a particular

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 way.

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 Sometimes in maybe haughtiness or sometimes in, I don't think you understand what you're

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 talking about.

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 That's the silliest thing I've ever heard.

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 Now, if you approach it that way, your speech may not be gracious or helpful.

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 Instead, the person might think, see, this is why I avoid church, of how you're talking

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 to me right now, belittling me right now.

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 But I want us to consider a better response where Jesus, one of Jesus, or Peter, Peter,

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 one of Jesus' closest friends and disciples, thought and said that he loved Jesus so deeply.

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 In John chapter 13, you don't have to turn there, verses 37 and 38, Peter tells Jesus,

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 I will lay down my life for you.

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 And Jesus responds, will you?

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 You're going to deny me three times before the morning.

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 And then later in John 18, Peter does exactly that.

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 He denies knowing Jesus three times.

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 Despite Peter's failure, Jesus, though, shows remarkable grace.

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 To where in John 21, after his resurrection, Jesus gives Peter a chance for restoration.

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 And just after breakfast, echoing the scene of Peter's denial, you think of right before

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 morning and now a new morning, new mercy, we actually have Jesus saying, do you love

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 me?

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 And Peter affirms this.

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 And then Jesus says, then feed my sheep.

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 Three times Jesus emphasizes the reality and the call that he should feed his own sheep,

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 highlighting Jesus' love for his church, which will then in turn be Peter's love for his

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 church and God's very people.

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 So, do you love Jesus?

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 I would imagine you would say yes.

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 So if you truly love Jesus, you will love his church.

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 No one loves the church more than Jesus does.

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 We know this because he laid down his life for her in Ephesians chapter 5.

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 And then in John 3, 16, it says that love involves laying down our lives for our brothers

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 and our sisters.

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 And so I want us this morning to learn from Matthew 16 and Matthew 18 what Jesus means

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 when he says that he loves his church, which in turn would mean we love the church, where

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 we're swept up in the glory of the church.

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 Mark Dever, one of my heroes, says that the church is the gospel made visible.

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 And we see this through the specific sacraments that God gives his people, but the church,

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 as it gathers, is the gospel made visible.

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 And so I want us to explore Matthew 16, 13 through 20, which reveals that God's, reveals

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 the church's glory.

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 And then in Matthew 18, verses 15 through 17, which shows how personal the church actually

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 is.

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 Now, Jesus speaks of the church only three times in the gospel, gospels.

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 Three times in the gospels, he uses the word church or ecclesia or assembly.

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 Now, I think this emphasizes its profound importance and significance.

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 So as we see a couple of these verses, keep the local church in mind as the thing that

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 God loves and keep the universal church in mind as the thing that God loves.

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 It's a central theme throughout the New Testament.

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 So the first thing I want you to see here this morning is the glory of the church.

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 Church, capital C, the glory of the church.

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 The church of Jesus is glorious and worthy of our love and our commitment.

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 Matthew 16, verses 13 through 20.

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 Context here, Jesus brings his disciples to Caesarea Philippi, which is a city in northern

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 Israel near Mount Hermon.

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 Now, this region fed by the mountains' streams, so streams that would come out of the mountain,

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 marks the headwaters of the Jordan River, but also it's a hub.

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 And it's interesting that Jesus would bring his disciples up there.

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 This area marked itself as a hub of pagan worship and Roman influence.

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 It was the sin city of its own time, you could imagine, filled with temples and idol worship

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 where sacrificial and immoral practices were abounding greatly.

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 And it's here in this setting that Jesus takes them up there, looks at them, and asks his

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 disciples, what do people say the Son of Man is?

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 And these guys respond with names like John the Baptist, you see there in the text.

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 Names like Elijah and Jeremiah.

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 And all these were revealed figures.

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 Jesus then turns to them, asks them a question, they answer the question, he turns it back on

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 them, and he says, but okay, who do you say that I am?

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 You see that there in that text.

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 Who do you say that I am?

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 I'd imagine some of you have fallen in love with your spouse.

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 And it would take a lot of guts out of you to say, so what do your brothers think about

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 me?

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 What do your friends think about me?

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 Oh, they think you're, you know, I would imagine in Brooke's case, they think you're

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 really funny.

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 They think you're really handsome.

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 Like, man, imagine your genes going into our family.

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 This would be incredible.

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 I'm certain they didn't say that, at least the brothers.

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 But then he would take even more guts, faced with that kind of news, feeding into her algorithm.

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 Okay, who do you say that I am?

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 Here we see Jesus going to them with this really important question.

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 And it's Peter, who Peter messes up a lot, but you can't knock him for being bold and courageous.

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 He says, you are the Christ, the son of the living God.

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 And Jesus commends him there, you see in the text.

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 And he actually affirms that this news that Peter preached from his lips back to Christ

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 was something that was so amazing that it was heavenly inspired.

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 Because you remember, it wasn't far removed from this that Peter would deny Jesus.

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 But at this point, he was inspired.

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 Then addressing Peter specifically, Jesus says, you are Peter.

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 Who am I?

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 You are the Christ, the son of the living God.

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 Yes, you're right.

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 That's from above.

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 You are Peter.

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 And on this rock, I will build my church.

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 And the gates of Hades will not overpower it.

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 Now, this rock, always up for debate.

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 This rock is not the literal stones around them, but actually the confession that Peter just made.

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 So he was using, you'd imagine, rocks as an example.

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 But then he says, you, Peter, in this rock, I will build my church.

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 Where this rock is not the literal stones around them, but the confession that Peter just made.

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 That Jesus is the Christ.

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 Now, I'd imagine in this particular church, somewhat my church growing this way,

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 other churches that I've been around or you may be around,

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 they make a big deal out of what is called a confession of faith or a church member's covenant.

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 And the reason that they aim to do this is not because we want to really be smart or really sound Puritan

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 or really make things in calligraphy that make us look pretty impressive.

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 We have this confession, this mighty confession of faith.

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 But in the reality that what a confession of faith does is it takes something so massive and so large,

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 the Bible, and it says, this is who Jesus is.

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 This is what hope we can have in him.

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 This is what hope we can have in the future.

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 This is what hope we can have in the future because of what it says about us in the past

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 to where Peter basically makes his own confession.

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 Who do you say that I am?

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 You are the Christ.

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 So as an aside, as you guys use this, and I know that you use this in your Sunday morning liturgy

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 and even the promotion of the book that was handed out or other books that you might have,

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 these building up a confession is because young ones here, let's just say that you're under 18 years old,

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 life is going to come at you and say, what do you say about the Lord Jesus Christ?

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 You really think someone was raised from the dead?

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 Do you really think someone was crucified on a cross for the forgiveness of your sins?

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 And hopefully you can be as strong and courageous as Peter when he blurts out

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 that when someone says something like that, you say, absolutely.

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 You think the whole world was made from nothing?

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 And you want to go, if you think that's a big deal, wait till you see what it took to forgive my sins.

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 To where Peter responds with a tremendous confession that Jesus is the Christ.

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 Jesus then continues, I will give you the keys of the kingdom of heaven.

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 Whatever you bind on earth shall be bound in heaven.

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 And whatever you loose on earth shall be loosed in heaven.

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 So what I want to do for the remainder of this first point, still on the first point,

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 I'm going to unpack verses 18 and 19 in order to demonstrate why the church is glorious.

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 So I want to talk about the glory of the church, point one, four points, point one,

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 why the church is glorious.

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 The first one is, here's the first reason, verse 18, see it with your eyes.

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 I say to you, Peter, that you are Peter, and upon this rock I will build my church.

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 The first reason the church is glorious is because Jesus, the confessed Christ,

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 the son of the living God, is the builder.

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 The church is glorious because Jesus is the builder.

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 Now, what else might Jesus have said here?

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 He might have said, Peter, on you, I will build my church.

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 On you all, I will build my church.

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 I'm going to use all of you to build my church.

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 But he doesn't say that.

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 He says, I will build my church.

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 To build something, you must have power, resources, and influence.

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 To build something, you must have power, resources, and influence.

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 Now, about a month and a half ago, I'll never stop talking about it.

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 I built, by myself, with the help of others, a pergola in my backyard.

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 And I love this pergola now more than any other part of my house.

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 I love it.

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 I sit underneath it.

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 I have fires even when it's hot outside.

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 I take pictures of it and send it to other people.

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 But I couldn't do it without Dave Bopp and Jen Hopkins or Brooke going,

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 okay, another trip to Lowe's.

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 I also couldn't do it because I actually took down this pergola from my parents' house

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 and then transported.

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 I didn't even pay for the wood.

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 I certainly didn't chop down the tree.

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 I even used the screws and the bolts that came with it.

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 But look at my pergola.

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 Jesus here says that he will build his church.

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 And it takes power, resources, and influence.

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 Now, here's what I want you to know about Jesus because he says,

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 I will build.

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 That's a promise.

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 I will build.

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 The tense in those words, that's a promise that he will build his church.

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 And here's what you need to know about Jesus.

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 And here's the reason the church is so glorious.

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 That Jesus has everything he needs in order to build his church.

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 I wonder if you actually believe that.

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 I went to a church plant in college.

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 It had been existing for about four years.

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 And to be really honest, I'd imagine it's somewhat of what you all go through on a regular basis.

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 It's really difficult sometimes to go to church.

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 Because not only do you go, someone's got to set up stuff.

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 Someone's got to tear down something.

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 I'd invite guys from my fraternity.

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 And then after church, I'd be like, okay, now we shove all the chairs underneath the stage in this elementary school.

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 And it becomes a work.

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 And you start doubting, is this thing really a thing?

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 Is it really going to be a thing?

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 One of my best friends planted a church three months before COVID.

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 They had been meeting, and then they finally got into an elementary school.

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 This is in northern Virginia.

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 Like, people think California is crazy.

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 Northern Virginia is the definition of crazy.

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 Where they couldn't meet together for 13 months.

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 In a place that they've been telling people, come here.

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 Where we can gather together and sing and worship and enjoy the Lord.

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 Jesus promises to build his church.

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 I think we often think about the church being built by God.

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 Sustained by God.

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 And the way that we think that things are built all around us.

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 In the city, Brooklyn, our near.

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 So, in Oklahoma, there are two major cities.

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 One's called The City.

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 And the other's called Tulsa.

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 Tulsa.

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 The City, which is bigger, richer, stronger, prominent.

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 Where sports teams come to exist.

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 Not to die off five years later.

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 Oklahoma City has promised to build a 1,907 foot skyscraper.

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 Being one of the tallest in the world.

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 In Oklahoma City.

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 It's going to cost billions and billions of dollars.

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 Now, how many of us think that that's actually going to happen?

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 No way.

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 There is no way that one of the tallest buildings in the world is going to be built by Oklahomans in the city in tornado country.

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 Wouldn't you love to have an oil office on the 100th floor in May when an F whatever is coming towards you?

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 And you might go, this is a bad real estate idea.

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 I think we often think about the glory of what the church can be and actually doubt.

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 What is Jesus going to build it?

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 Jesus has all authority on heaven.

00:15:37.379 --> 00:15:38.899
 In heaven and on earth.

00:15:39.199 --> 00:15:40.099
 He has all power.

00:15:40.899 --> 00:15:43.559
 He's the one who made everything and whom everything was made through.

00:15:43.699 --> 00:15:45.179
 He has it all.

00:15:45.779 --> 00:15:47.620
 He has all that it takes to build this church.

00:15:48.519 --> 00:15:49.759
 Do you think this highly of Christ?

00:15:50.740 --> 00:15:51.659
 To build your church?

00:15:54.159 --> 00:15:58.819
 Very often there's a fear that sets in in pastors to build something.

00:15:58.820 --> 00:16:00.960
 Or to maintain something.

00:16:01.400 --> 00:16:03.840
 Or to deal with the church.

00:16:04.300 --> 00:16:10.379
 Driving out here, you have a lot of time in the car to panic and to wonder and to question,

00:16:11.420 --> 00:16:12.920
 am I going to build this church?

00:16:13.700 --> 00:16:16.680
 To where they're near confronted by the words of the Lord Jesus Christ.

00:16:17.780 --> 00:16:18.540
 He's the builder.

00:16:20.300 --> 00:16:25.280
 My church has a past of putting a lot of emphasis on internal leadership.

00:16:25.960 --> 00:16:27.340
 How are we going to grow our church?

00:16:27.340 --> 00:16:29.840
 To build up leadership principles within our leaders.

00:16:30.360 --> 00:16:31.460
 Send them to leadership camp.

00:16:31.840 --> 00:16:33.200
 Subscribe to leadership magazines.

00:16:33.680 --> 00:16:36.460
 Build us up in good delegating skills.

00:16:36.620 --> 00:16:37.600
 Good meeting management.

00:16:37.940 --> 00:16:39.700
 Good oratory skills.

00:16:39.899 --> 00:16:43.060
 Or maybe a church will put a lot of emphasis on the showiness.

00:16:43.200 --> 00:16:43.860
 The attractiveness.

00:16:44.480 --> 00:16:48.399
 That if people just come in the doors, they'll be attracted to whatever is going on here.

00:16:48.580 --> 00:16:50.660
 Or even we want to put so much emphasis on,

00:16:50.659 --> 00:16:59.240
 if we could just have something that gathers people around and convinces them this is the best thing to do on a Saturday morning or Sunday morning or Sunday afternoon, Tuesday night.

00:16:59.579 --> 00:17:02.480
 Then, then God will build his church.

00:17:02.480 --> 00:17:06.440
 But Jesus promised that he would build his church.

00:17:06.500 --> 00:17:12.460
 No business, no country, no organization has a builder like the Lord Jesus Christ.

00:17:12.599 --> 00:17:16.059
 The church is glorious because its builder is glorious.

00:17:16.059 --> 00:17:20.659
 And so we see that it's Jesus who promises, I'll build my church.

00:17:20.779 --> 00:17:22.919
 Second thing of why the church is glorious, verse 18.

00:17:23.319 --> 00:17:26.379
 Again, notice, I will build my church.

00:17:27.279 --> 00:17:28.220
 My church.

00:17:29.079 --> 00:17:34.940
 The second reason is that the, second reason the church is glorious is because it belongs to Jesus.

00:17:34.940 --> 00:17:37.680
 I love the little phrase, my church.

00:17:38.380 --> 00:17:40.559
 He doesn't say, I will build a church.

00:17:41.200 --> 00:17:43.220
 I will build the church.

00:17:43.660 --> 00:17:46.700
 Or even I will build you a church.

00:17:47.100 --> 00:17:49.880
 But he says, I'll build my church.

00:17:51.059 --> 00:17:56.279
 There's something really healthy, I think, in saying that wherever you might go,

00:17:57.100 --> 00:17:59.400
 that you are a part of Reformed Heritage Church.

00:18:00.000 --> 00:18:01.860
 Or Reformed Heritage Church is my church.

00:18:02.240 --> 00:18:02.980
 Where do you go to church?

00:18:03.039 --> 00:18:03.880
 Or do you go to this church?

00:18:03.880 --> 00:18:04.940
 Well, I go to this church.

00:18:05.000 --> 00:18:05.980
 This church is my church.

00:18:06.080 --> 00:18:09.260
 When I go across town, I'm a member of Crosspoint Church.

00:18:09.920 --> 00:18:11.200
 There's something healthy about that.

00:18:12.160 --> 00:18:13.600
 Ownership and buy-in are good.

00:18:14.400 --> 00:18:15.780
 But know this, know this.

00:18:15.900 --> 00:18:17.120
 We belong to Jesus.

00:18:18.020 --> 00:18:20.320
 And above all, we are the sheep of his pasture.

00:18:20.820 --> 00:18:22.860
 It is us who was purchased by him.

00:18:23.120 --> 00:18:29.000
 And here, in the same thrust of language, he says that he will build his church.

00:18:29.940 --> 00:18:31.100
 Towards his church.

00:18:31.099 --> 00:18:34.359
 First and foremost, above all, he's the authority of his church.

00:18:34.480 --> 00:18:38.799
 But there's also something encouraging here and comforting here about him being possessive

00:18:38.799 --> 00:18:40.439
 about the thing that he is able to build.

00:18:40.539 --> 00:18:41.699
 My church.

00:18:42.079 --> 00:18:47.179
 John 21, verses 15 through 17 tells Peter to tend to my sheep.

00:18:47.259 --> 00:18:48.159
 Not your sheep, Peter.

00:18:48.379 --> 00:18:49.219
 Not the sheep.

00:18:49.419 --> 00:18:50.599
 Not anybody else's sheep.

00:18:50.859 --> 00:18:51.639
 My sheep.

00:18:51.879 --> 00:18:52.659
 Tend to mine.

00:18:52.660 --> 00:18:56.220
 He calls you, friend, his.

00:18:56.880 --> 00:19:03.779
 The Lord of heaven and earth goes out to a pastor and says, tend to my people.

00:19:03.779 --> 00:19:13.379
 Well, we left Bradley behind having to fill out a statement that if he needs to go to a doctor

00:19:13.379 --> 00:19:21.399
 or we leave an insurance card, we're watching constantly on our church's indoor video cameras.

00:19:21.740 --> 00:19:22.759
 Are they alive?

00:19:23.460 --> 00:19:23.859
 Why?

00:19:23.980 --> 00:19:25.259
 Because Bradley is mine.

00:19:26.079 --> 00:19:28.480
 And I just handed him over to Grandma.

00:19:29.200 --> 00:19:30.099
 Now, I like Grandma.

00:19:30.460 --> 00:19:31.639
 She's my favorite mom.

00:19:31.640 --> 00:19:33.160
 I think she's better than your mom.

00:19:35.000 --> 00:19:39.020
 But he's the most important thing to me outside of Brooke.

00:19:39.580 --> 00:19:41.960
 But you're here with me carrying the insurance card.

00:19:43.120 --> 00:19:50.000
 I think there's a sense in which when we give our lives to Christ and we become children of the Father

00:19:50.000 --> 00:19:54.100
 through the Son, by the power of the Spirit, and we come into Jesus' church,

00:19:54.500 --> 00:19:58.280
 despite anything that we are, Jesus says, I bought that one.

00:19:59.060 --> 00:19:59.880
 I bought that one.

00:20:00.220 --> 00:20:01.440
 I bought that one.

00:20:02.500 --> 00:20:03.300
 They belong to me.

00:20:04.200 --> 00:20:07.820
 So the church is glorious because Jesus is building his church.

00:20:07.820 --> 00:20:11.100
 Third, verse 18, it says the gates of Hades will not overpower it.

00:20:11.400 --> 00:20:15.200
 Third reason the church is glorious is that Jesus guarantees the church's victory.

00:20:15.980 --> 00:20:18.300
 Now, the gates of Hades will not overpower.

00:20:18.440 --> 00:20:19.940
 Let me tell you a little bit about the gates of Hades.

00:20:20.480 --> 00:20:23.060
 Again, he's up in this area.

00:20:23.740 --> 00:20:24.380
 There's rocks.

00:20:25.000 --> 00:20:25.820
 There's pagan temples.

00:20:25.819 --> 00:20:30.200
 But then there's also this cave called the gates of Hades.

00:20:31.000 --> 00:20:34.759
 If you've ever been cave diving, you're crazy.

00:20:34.759 --> 00:20:39.019
 I think if you ever go into caves, I'm a very claustrophobic person.

00:20:39.319 --> 00:20:40.119
 I think you're crazy.

00:20:40.799 --> 00:20:41.660
 Caves are terrifying.

00:20:42.220 --> 00:20:47.160
 And when something is called the gates of Hades, what it's talking about is the open evil of the world

00:20:47.160 --> 00:20:49.980
 as they mean to swallow everything outside of it.

00:20:49.980 --> 00:20:58.099
 And Jesus uses this incredible testimony, taking them up to a sin city where there's sacrifices of goats.

00:20:58.319 --> 00:21:04.140
 There's demonic, devilish worship going on, even to the point of sacrificing babies and eating them.

00:21:04.140 --> 00:21:09.660
 And Jesus says, I'm going to build my church on top of everything else.

00:21:11.180 --> 00:21:12.620
 Everyone here has played king of the mountain.

00:21:12.759 --> 00:21:13.720
 What does it mean to be king of the mountain?

00:21:14.920 --> 00:21:15.680
 You won.

00:21:17.280 --> 00:21:25.540
 And Jesus is saying, look at all that evil that's going to come at you and all that I love.

00:21:26.240 --> 00:21:27.800
 And I'm building it on top of that.

00:21:28.000 --> 00:21:29.740
 Even the gates of Hades can't stand against it.

00:21:30.860 --> 00:21:32.259
 Friends, whatever you fear.

00:21:32.259 --> 00:21:34.920
 And are concerned about.

00:21:35.480 --> 00:21:42.079
 Whatever you're afraid of and concerned of, the gates of Hades will not overcome it.

00:21:43.240 --> 00:21:50.619
 Think of all the organizations, institutions, and countries, and empires, and businesses

00:21:50.619 --> 00:21:53.700
 that have swept into the dustbin of history.

00:21:54.440 --> 00:21:56.700
 Yet one thing continues on.

00:21:58.640 --> 00:22:00.539
 When the church thrives and grows,

00:22:00.539 --> 00:22:07.240
 you may often hear of churches' demise and secularism that may come into their premises as if they're winning,

00:22:07.319 --> 00:22:08.700
 but we will triumph.

00:22:09.579 --> 00:22:12.240
 In part because of whose church it is.

00:22:13.539 --> 00:22:16.379
 Local churches may falter and fail and die,

00:22:16.599 --> 00:22:18.519
 but the church universal will thrive.

00:22:18.519 --> 00:22:22.160
 See, if you recognize this is inevitable,

00:22:22.579 --> 00:22:27.700
 the church inevitably will shine until Revelation 7 verse 9,

00:22:27.779 --> 00:22:29.660
 when we are before the throne of God,

00:22:29.720 --> 00:22:32.660
 above worshiping with people from every tribe, tongue, and nation.

00:22:32.779 --> 00:22:37.460
 It's at that point that we realize that it really did thrive and grow.

00:22:37.460 --> 00:22:41.340
 It will grow under the sovereign hand of the Almighty God.

00:22:41.420 --> 00:22:43.079
 If you want to be part of something great and awesome,

00:22:43.240 --> 00:22:45.740
 something that will last, something that's bigger than yourself,

00:22:46.240 --> 00:22:51.720
 I think the inflection of the scriptures is that you would give yourself over to the church

00:22:51.720 --> 00:22:54.400
 because you've given over yourself to Christ.

00:22:55.019 --> 00:22:55.759
 Jesus will build it.

00:22:56.500 --> 00:22:57.180
 He will build it.

00:22:57.700 --> 00:22:58.380
 The church is glorious.

00:22:58.380 --> 00:23:00.460
 Fourth reason the church is glorious in verse 19.

00:23:01.080 --> 00:23:04.220
 Notice again, I'll give you that little word that you've gotten singular.

00:23:04.940 --> 00:23:06.760
 I will give you, Peter, singular,

00:23:07.020 --> 00:23:08.720
 I'll give you the keys of the kingdom of heaven.

00:23:09.680 --> 00:23:12.780
 Whatever you bind on earth, you will be bound in heaven.

00:23:12.900 --> 00:23:15.960
 Whatever you loose on earth shall be loose in heaven.

00:23:17.240 --> 00:23:20.820
 Now there's a lot there,

00:23:21.300 --> 00:23:23.160
 and we won't go into all of it today.

00:23:23.520 --> 00:23:26.260
 Can't get through all the weeds of this glorious pasture

00:23:26.260 --> 00:23:27.780
 on what all that means,

00:23:27.779 --> 00:23:30.039
 but what I do want to bring up

00:23:30.039 --> 00:23:33.079
 is the idea of the keys of the kingdom.

00:23:34.220 --> 00:23:36.019
 Giving the keys of the kingdom,

00:23:36.180 --> 00:23:38.259
 Jesus giving the keys of the kingdom to the church

00:23:38.259 --> 00:23:42.720
 means that he's giving his church authority to do work.

00:23:43.440 --> 00:23:45.440
 He's giving them authority to do work.

00:23:46.220 --> 00:23:47.359
 Jesus gives his church,

00:23:47.619 --> 00:23:50.180
 church the authority and the power to do this work,

00:23:50.279 --> 00:23:51.759
 but particularly here,

00:23:52.299 --> 00:23:53.759
 the authority, you see what it says,

00:23:53.859 --> 00:23:55.839
 I will give you the keys of the kingdom of heaven.

00:23:56.119 --> 00:23:57.180
 And that's just Jesus saying,

00:23:57.180 --> 00:24:00.019
 I'm going to give you the ability to do the work

00:24:00.019 --> 00:24:01.120
 that I've given you to do.

00:24:01.120 --> 00:24:02.640
 And these keys of the kingdom,

00:24:02.759 --> 00:24:05.019
 I think it's helpful to see that there are two keys here.

00:24:06.420 --> 00:24:08.259
 When our church talks about the keys of the kingdom,

00:24:08.519 --> 00:24:10.519
 at least our elders, other churches I've been at,

00:24:10.820 --> 00:24:12.299
 when it talks about the keys of the kingdom,

00:24:12.400 --> 00:24:13.420
 what are the keys of the kingdom?

00:24:13.759 --> 00:24:17.000
 I think it's clearly explained that it's the who of the gospel

00:24:17.000 --> 00:24:19.240
 and the what of the gospel.

00:24:19.660 --> 00:24:21.100
 The who of the gospel means,

00:24:21.099 --> 00:24:22.740
 I think in most simple forms,

00:24:22.779 --> 00:24:24.159
 the actual membership of the church.

00:24:24.779 --> 00:24:26.559
 So in our church, someone comes into the church,

00:24:26.819 --> 00:24:28.919
 it's the church, not the elders, not me.

00:24:29.299 --> 00:24:31.439
 It's the church who votes them in,

00:24:31.859 --> 00:24:33.000
 who affirms them in,

00:24:33.079 --> 00:24:34.179
 saying, we've heard your testimony,

00:24:34.519 --> 00:24:35.539
 we've heard your confession,

00:24:36.039 --> 00:24:37.240
 welcome to our tribe.

00:24:37.699 --> 00:24:39.439
 And then when they leave, in likewise fashion.

00:24:40.000 --> 00:24:43.199
 But then also the other key here is the what of the gospel,

00:24:43.519 --> 00:24:45.399
 the confession that the gospel promotes.

00:24:45.719 --> 00:24:48.480
 What does our church believe and confess to be true?

00:24:48.480 --> 00:24:50.740
 That's going to make possibly our church a little bit different

00:24:50.740 --> 00:24:53.140
 than this other group of other Christians down the road.

00:24:53.779 --> 00:24:54.460
 When we gather,

00:24:54.799 --> 00:24:57.079
 it's because we're exercising the keys of the kingdom

00:24:57.079 --> 00:24:58.480
 on what we believe,

00:24:59.000 --> 00:25:00.660
 see this through baptism and the Lord's Supper

00:25:00.660 --> 00:25:01.980
 and the proclamation of the gospel,

00:25:02.279 --> 00:25:04.299
 but also who we're aiming to do it with.

00:25:05.500 --> 00:25:07.480
 Look at Matthew 18, 18 real quick.

00:25:07.579 --> 00:25:09.200
 Turn over maybe one page on your own.

00:25:09.240 --> 00:25:10.240
 Matthew 18, 18.

00:25:14.799 --> 00:25:17.759
 Whatever you bind on earth shall be bound in heaven.

00:25:17.759 --> 00:25:20.359
 Whatever you loose on earth shall be loosed in heaven.

00:25:22.400 --> 00:25:24.420
 Sounds a lot of the same in 16, 19,

00:25:24.960 --> 00:25:26.119
 where I think he's just saying,

00:25:26.200 --> 00:25:27.259
 I'm going to give you the authority

00:25:27.259 --> 00:25:29.319
 to do the work that I called you to do.

00:25:29.420 --> 00:25:31.119
 I think just a side note from this

00:25:31.119 --> 00:25:34.359
 is that when you all gather, something happens.

00:25:34.920 --> 00:25:36.019
 Even when you scatter,

00:25:36.279 --> 00:25:38.319
 you're probably pushed out by a benediction.

00:25:38.900 --> 00:25:40.759
 And it's not have a great week.

00:25:41.160 --> 00:25:43.740
 It's go in the grace and mercy of the Lord Jesus Christ

00:25:43.740 --> 00:25:44.660
 or something like that.

00:25:44.940 --> 00:25:47.660
 Not saying that your life on mission ends at this point,

00:25:47.660 --> 00:25:49.779
 but that you, church, are doing something.

00:25:51.460 --> 00:25:54.000
 So here we see that the church is glorious.

00:25:54.180 --> 00:25:55.360
 The second thing I want you to see

00:25:55.360 --> 00:25:56.940
 is now in Matthew 18.

00:25:57.380 --> 00:25:59.540
 So if you've got a copy, turn over to Matthew 18,

00:25:59.980 --> 00:26:03.560
 starting in verse 15 and going into verse 20.

00:26:04.420 --> 00:26:07.279
 Matthew 18, verses 15 through 20,

00:26:07.380 --> 00:26:08.840
 where I think we see here

00:26:08.840 --> 00:26:10.680
 that the church is very, very personal.

00:26:11.740 --> 00:26:12.519
 Verse 15 says,

00:26:12.519 --> 00:26:13.819
 If your brother sins against you,

00:26:14.359 --> 00:26:16.759
 go and tell him his fault between you and him alone.

00:26:16.839 --> 00:26:19.079
 If he listens to you, you've already gained your brother.

00:26:19.859 --> 00:26:20.839
 But if he doesn't listen,

00:26:21.059 --> 00:26:22.740
 take one or two others along with you

00:26:22.740 --> 00:26:24.420
 that every charge may be established

00:26:24.420 --> 00:26:26.339
 by evidence of two or three witnesses.

00:26:27.220 --> 00:26:28.879
 If he refuses to listen to them,

00:26:29.379 --> 00:26:30.139
 tell it to the church.

00:26:30.879 --> 00:26:33.279
 And if he refuses to listen even to the church,

00:26:33.920 --> 00:26:36.799
 let him be to you as a Gentile and a tax collector.

00:26:36.799 --> 00:26:38.119
 Truly I say to you,

00:26:38.279 --> 00:26:40.879
 whatever you bind on earth shall be bound in heaven.

00:26:41.000 --> 00:26:43.500
 Whatever you loose on earth shall be loosed in heaven.

00:26:43.619 --> 00:26:44.659
 Again I say to you,

00:26:44.799 --> 00:26:47.299
 if two of you agree on earth

00:26:47.299 --> 00:26:49.059
 about anything they ask,

00:26:49.119 --> 00:26:51.919
 it will be done for them by my Father in heaven.

00:26:52.480 --> 00:26:54.159
 For where two or three are gathered in my name,

00:26:54.299 --> 00:26:55.399
 there I am also with them.

00:26:57.879 --> 00:27:02.240
 Very quickly, the church of Jesus is personal.

00:27:02.879 --> 00:27:03.519
 It's local.

00:27:03.519 --> 00:27:06.099
 It's not just universal,

00:27:06.339 --> 00:27:08.960
 like I think chapter 16 is bringing up to the top,

00:27:09.079 --> 00:27:10.000
 but it's personal,

00:27:10.099 --> 00:27:12.400
 what 18 is bringing up down to us.

00:27:12.940 --> 00:27:14.680
 I want to tell you this real quickly

00:27:14.680 --> 00:27:15.759
 and see if you can track with this.

00:27:15.819 --> 00:27:17.299
 If you go to Matthew 16

00:27:17.299 --> 00:27:19.440
 and think of the local church is there,

00:27:19.559 --> 00:27:22.059
 but I think it's really talking about the universal church,

00:27:22.720 --> 00:27:23.960
 but here I think we're coming down

00:27:23.960 --> 00:27:25.019
 to what it means to be local.

00:27:25.660 --> 00:27:29.019
 Why you possibly get up on a Sunday morning

00:27:29.019 --> 00:27:30.819
 and not just worship the Lord,

00:27:30.819 --> 00:27:33.159
 but you don't forsake assembling

00:27:33.159 --> 00:27:34.460
 with other people in the process.

00:27:35.720 --> 00:27:37.859
 Likely in my own town of Enid, Oklahoma,

00:27:38.799 --> 00:27:41.359
 I don't know all the Christians there.

00:27:41.899 --> 00:27:44.960
 We've got 53,000 people on a weekend.

00:27:45.200 --> 00:27:47.419
 We've got about 60,000 people on a weekday.

00:27:48.099 --> 00:27:50.839
 I pray there are thousands of Christians there,

00:27:51.000 --> 00:27:52.079
 though I don't know them.

00:27:52.179 --> 00:27:55.859
 I do know the 262 members at my church

00:27:55.859 --> 00:27:56.819
 who are Christians.

00:27:57.819 --> 00:27:59.579
 Jesus knows who these other people are.

00:27:59.679 --> 00:28:01.339
 I would imagine you guys in your own context,

00:28:01.480 --> 00:28:02.859
 the Parker, Colorado,

00:28:03.000 --> 00:28:04.039
 or wherever else around there,

00:28:04.119 --> 00:28:05.740
 you might know a lot of Christians,

00:28:06.079 --> 00:28:07.399
 but you don't know all of them.

00:28:07.819 --> 00:28:09.079
 But you do know the Christians

00:28:09.079 --> 00:28:11.059
 that are a part of your church, your tribe,

00:28:11.819 --> 00:28:12.599
 knowing the members,

00:28:13.379 --> 00:28:14.419
 knowing who's visibly there.

00:28:15.460 --> 00:28:17.519
 Chapter 18, in context,

00:28:17.659 --> 00:28:18.759
 in like glorious context,

00:28:18.899 --> 00:28:20.099
 you look at Matthew 18

00:28:20.099 --> 00:28:21.359
 and you spread it apart

00:28:21.359 --> 00:28:22.519
 and you go, what's happening there?

00:28:22.939 --> 00:28:25.039
 I think this is about Christian conflict.

00:28:25.039 --> 00:28:25.200
 Right.

00:28:25.579 --> 00:28:27.240
 Chapter 18 about Christian conflict.

00:28:27.879 --> 00:28:29.379
 And here, in this particular section,

00:28:29.700 --> 00:28:30.720
 verses 15 through 20,

00:28:30.940 --> 00:28:32.019
 I think it's talking about

00:28:32.019 --> 00:28:33.539
 how to handle conflict

00:28:33.539 --> 00:28:35.460
 when two Christians are sinning

00:28:35.460 --> 00:28:36.899
 against one another in the church.

00:28:37.839 --> 00:28:38.839
 What to do with conflict,

00:28:39.079 --> 00:28:41.019
 not that this ever happens, right?

00:28:41.339 --> 00:28:42.180
 No one in a church

00:28:42.180 --> 00:28:43.700
 has ever bothered by someone else.

00:28:43.980 --> 00:28:44.740
 No one in the church

00:28:44.740 --> 00:28:46.819
 has ever possibly gotten close

00:28:46.819 --> 00:28:48.159
 to sinning against someone else.

00:28:48.299 --> 00:28:49.220
 Or no one in the church

00:28:49.220 --> 00:28:49.920
 has ever wondered,

00:28:50.119 --> 00:28:51.240
 okay, what do I do now

00:28:51.240 --> 00:28:53.460
 when this person has inflicted

00:28:53.460 --> 00:28:55.740
 cosmic pain against me?

00:28:56.839 --> 00:28:59.279
 And here we see instruction

00:28:59.279 --> 00:29:00.620
 from the Lord Jesus Christ

00:29:00.620 --> 00:29:03.660
 that you handle this first one-to-one

00:29:03.660 --> 00:29:05.000
 where you could say

00:29:05.000 --> 00:29:06.359
 heaven and hell hangs in the balance.

00:29:07.079 --> 00:29:07.900
 Because if this person

00:29:07.900 --> 00:29:09.039
 has sinned against you

00:29:09.039 --> 00:29:10.440
 and they keep on,

00:29:10.880 --> 00:29:12.259
 maybe they don't understand the gospel.

00:29:12.980 --> 00:29:14.220
 Maybe they don't know the gospel

00:29:14.220 --> 00:29:15.420
 or the Lord Jesus Christ.

00:29:15.579 --> 00:29:17.160
 But by you going to them

00:29:17.160 --> 00:29:19.960
 and calling them back to the gospel,

00:29:20.980 --> 00:29:23.180
 then their confession is reignited.

00:29:24.019 --> 00:29:24.940
 Like heaven and hell

00:29:24.940 --> 00:29:25.600
 hanging the balance.

00:29:25.940 --> 00:29:26.740
 If that doesn't work,

00:29:26.820 --> 00:29:27.960
 you are now going

00:29:27.960 --> 00:29:29.640
 two to three to one.

00:29:29.720 --> 00:29:30.740
 Two to three to one.

00:29:31.460 --> 00:29:32.980
 Because the witnessing proclamation

00:29:32.980 --> 00:29:34.560
 of the gospel is at stake.

00:29:35.040 --> 00:29:36.800
 It may think they want to deny you,

00:29:36.900 --> 00:29:38.259
 but if two or three brothers

00:29:38.259 --> 00:29:39.500
 or sisters go to them,

00:29:39.700 --> 00:29:41.060
 what that's conveying to them is,

00:29:41.060 --> 00:29:43.200
 hey, the watching world

00:29:43.200 --> 00:29:45.140
 and us, your people,

00:29:45.140 --> 00:29:46.800
 are calling you

00:29:46.800 --> 00:29:48.340
 to a state of response

00:29:48.340 --> 00:29:48.800
 and repentance.

00:29:49.460 --> 00:29:50.480
 And if they deny that,

00:29:50.560 --> 00:29:52.420
 then you now take it

00:29:52.420 --> 00:29:53.700
 to the church to one.

00:29:53.980 --> 00:29:54.620
 One to one,

00:29:54.920 --> 00:29:55.660
 two to three to one,

00:29:55.900 --> 00:29:56.880
 now the church to one.

00:29:56.940 --> 00:29:58.820
 Because one's unapologetic,

00:29:59.140 --> 00:29:59.900
 unrepentance,

00:30:00.040 --> 00:30:01.820
 is not to be swept under the rug

00:30:01.820 --> 00:30:02.680
 in the church

00:30:02.680 --> 00:30:03.720
 of the Lord Jesus Christ.

00:30:05.360 --> 00:30:07.320
 I'm a part of Rotary International

00:30:07.320 --> 00:30:08.580
 in Enid, Oklahoma.

00:30:09.140 --> 00:30:10.600
 I grew up a son

00:30:10.600 --> 00:30:11.800
 of a Lions member.

00:30:12.040 --> 00:30:12.820
 You guys know about those

00:30:12.820 --> 00:30:14.440
 entities in cities

00:30:14.440 --> 00:30:15.480
 where a bunch of old men

00:30:15.480 --> 00:30:16.080
 have lunch

00:30:16.080 --> 00:30:17.340
 and hear a program

00:30:17.340 --> 00:30:17.840
 or whatever.

00:30:17.960 --> 00:30:18.640
 Maybe it's Ambox.

00:30:18.740 --> 00:30:20.259
 I'm a member of Rotary.

00:30:20.820 --> 00:30:21.640
 And what's amazing

00:30:21.640 --> 00:30:23.100
 is I think sometimes Rotary

00:30:23.100 --> 00:30:23.900
 is actually better

00:30:23.900 --> 00:30:25.059
 at maintaining a membership

00:30:25.059 --> 00:30:26.620
 than even some local churches.

00:30:27.400 --> 00:30:28.779
 You stop coming for a year,

00:30:29.360 --> 00:30:29.940
 you're out.

00:30:30.380 --> 00:30:31.580
 You stop paying your dues,

00:30:32.039 --> 00:30:32.660
 you're out.

00:30:32.840 --> 00:30:33.640
 It's not personal,

00:30:33.799 --> 00:30:34.080
 but hey,

00:30:34.460 --> 00:30:35.259
 we're a club.

00:30:36.380 --> 00:30:36.940
 And here,

00:30:37.059 --> 00:30:37.779
 this is heightened

00:30:37.779 --> 00:30:38.279
 of,

00:30:38.580 --> 00:30:39.120
 well, you're not a club

00:30:39.120 --> 00:30:39.779
 because you pay.

00:30:39.980 --> 00:30:40.539
 You're not a club

00:30:40.539 --> 00:30:41.220
 because you attend.

00:30:41.220 --> 00:30:42.140
 And you're a club

00:30:42.140 --> 00:30:43.299
 because of what you confess

00:30:43.299 --> 00:30:44.640
 about the Lord Jesus Christ.

00:30:45.220 --> 00:30:46.100
 And if you don't confess

00:30:46.100 --> 00:30:46.980
 the Lord Jesus Christ

00:30:46.980 --> 00:30:48.279
 shown by your unrepentance,

00:30:49.120 --> 00:30:51.680
 well, here we see

00:30:51.680 --> 00:30:52.460
 someone saying,

00:30:52.579 --> 00:30:52.779
 brother,

00:30:53.140 --> 00:30:54.200
 come back.

00:30:56.160 --> 00:30:57.500
 Now, we're not all perfect.

00:30:57.960 --> 00:30:58.660
 And so this is really

00:30:58.660 --> 00:30:59.500
 what church discipline

00:30:59.500 --> 00:31:01.079
 is shown to be.

00:31:01.160 --> 00:31:02.519
 This is the mega doctrine

00:31:02.519 --> 00:31:03.420
 of church discipline,

00:31:03.779 --> 00:31:05.220
 Matthew chapter 18.

00:31:05.860 --> 00:31:07.500
 Now, discipline can look,

00:31:08.759 --> 00:31:09.460
 can be looked at

00:31:09.460 --> 00:31:10.299
 in two different frames.

00:31:11.139 --> 00:31:12.419
 Imagine two picture frames.

00:31:13.379 --> 00:31:14.299
 It's Christmas season.

00:31:14.839 --> 00:31:15.399
 Maybe some of you

00:31:15.399 --> 00:31:16.319
 decorate for Christmas.

00:31:16.700 --> 00:31:17.759
 It's actually Thanksgiving,

00:31:18.119 --> 00:31:18.859
 but many of us

00:31:18.859 --> 00:31:19.599
 decorate for Christmas.

00:31:20.079 --> 00:31:20.960
 Imagine you're decorating

00:31:20.960 --> 00:31:22.039
 for Christmas in your house

00:31:22.039 --> 00:31:22.680
 and you want to put up

00:31:22.680 --> 00:31:23.339
 two portraits,

00:31:23.859 --> 00:31:25.039
 two glorious frames,

00:31:25.359 --> 00:31:26.279
 maybe on this side

00:31:26.279 --> 00:31:27.339
 of a glorious fireplace.

00:31:28.440 --> 00:31:30.159
 One frame is called formative

00:31:30.159 --> 00:31:32.200
 and one is called corrective.

00:31:33.099 --> 00:31:34.099
 Now, we're not all perfect.

00:31:34.919 --> 00:31:35.759
 We all Christians

00:31:35.759 --> 00:31:37.099
 are aiming to be molded

00:31:37.099 --> 00:31:38.379
 into the likeness of Christ.

00:31:38.380 --> 00:31:40.800
 And I think a helpful way

00:31:40.800 --> 00:31:41.340
 to look at that,

00:31:41.700 --> 00:31:42.580
 man, I really hope it's helpful,

00:31:42.900 --> 00:31:43.900
 is to imagine me

00:31:43.900 --> 00:31:45.200
 like a giant log.

00:31:46.120 --> 00:31:47.220
 Imagine me like a giant log

00:31:47.220 --> 00:31:48.000
 over behind the cabin

00:31:48.000 --> 00:31:49.040
 that we're staying at over here.

00:31:49.360 --> 00:31:50.280
 There's a bunch of trees

00:31:50.280 --> 00:31:51.260
 that have been chopped up.

00:31:51.780 --> 00:31:53.040
 Imagine that giant log

00:31:53.040 --> 00:31:53.940
 named Asher,

00:31:54.360 --> 00:31:55.720
 a big old piece of wood.

00:31:56.120 --> 00:31:57.480
 Not much to look at now,

00:31:58.220 --> 00:31:59.040
 but Jesus,

00:32:00.040 --> 00:32:01.300
 God,

00:32:01.800 --> 00:32:02.740
 says that he will

00:32:02.740 --> 00:32:03.920
 shape and fashion

00:32:03.920 --> 00:32:06.440
 me into the likeness

00:32:06.440 --> 00:32:07.080
 of his son.

00:32:09.180 --> 00:32:10.100
 I'm in on that.

00:32:11.140 --> 00:32:11.980
 Now, how does that happen?

00:32:12.940 --> 00:32:13.820
 Well, discipline.

00:32:14.900 --> 00:32:17.080
 Think of formative discipline,

00:32:17.519 --> 00:32:18.960
 like taking a piece of wood

00:32:18.960 --> 00:32:20.259
 and taking a piece of sandpaper

00:32:20.259 --> 00:32:21.800
 and finally shaping

00:32:21.800 --> 00:32:23.120
 and fashioning me down

00:32:23.120 --> 00:32:24.360
 stroke by stroke,

00:32:24.820 --> 00:32:25.240
 smoother,

00:32:25.759 --> 00:32:26.240
 kinder,

00:32:26.680 --> 00:32:27.600
 gentler as my heart,

00:32:27.680 --> 00:32:28.140
 more loving,

00:32:28.279 --> 00:32:28.759
 more joyful,

00:32:28.759 --> 00:32:29.640
 and the Lord.

00:32:29.980 --> 00:32:30.960
 You might even see this

00:32:30.960 --> 00:32:32.400
 being played out in my life.

00:32:32.519 --> 00:32:33.940
 Imagine 13-year-old Asher,

00:32:34.519 --> 00:32:34.960
 angsty,

00:32:35.220 --> 00:32:35.839
 in middle school,

00:32:36.000 --> 00:32:37.000
 you might take me out

00:32:37.000 --> 00:32:38.119
 for whatever you take

00:32:38.119 --> 00:32:39.480
 a 13-year-old out for

00:32:39.480 --> 00:32:40.339
 and you talk about

00:32:40.339 --> 00:32:41.240
 Bible verses

00:32:41.240 --> 00:32:42.480
 and you talk about

00:32:42.480 --> 00:32:43.839
 what your life

00:32:43.839 --> 00:32:44.720
 in reflection of those

00:32:44.720 --> 00:32:46.000
 Bible verses are like,

00:32:46.039 --> 00:32:47.220
 whether it's about anger

00:32:47.220 --> 00:32:48.119
 or lust

00:32:48.119 --> 00:32:49.099
 or ambition

00:32:49.099 --> 00:32:51.039
 and aim to encourage me,

00:32:51.440 --> 00:32:52.480
 to point me

00:32:52.480 --> 00:32:54.099
 towards a certain direction

00:32:54.099 --> 00:32:55.039
 of godliness

00:32:55.039 --> 00:32:55.680
 and righteousness.

00:32:56.700 --> 00:32:57.660
 Maybe even you do that

00:32:57.660 --> 00:32:59.320
 with a 38-year-old being down.

00:33:00.240 --> 00:33:01.259
 That's discipleship,

00:33:01.560 --> 00:33:02.560
 what the scriptures call,

00:33:02.840 --> 00:33:04.000
 and it's formative discipline.

00:33:04.740 --> 00:33:05.460
 Out of grace,

00:33:05.580 --> 00:33:06.500
 other people are coming

00:33:06.500 --> 00:33:07.259
 alongside you

00:33:07.259 --> 00:33:08.080
 to shape you

00:33:08.080 --> 00:33:08.900
 in the likeness of others,

00:33:09.320 --> 00:33:10.560
 but think of the frame

00:33:10.560 --> 00:33:12.380
 corrective

00:33:12.380 --> 00:33:13.440
 on the other side.

00:33:14.500 --> 00:33:15.160
 Some things need

00:33:15.160 --> 00:33:16.519
 not just be encouraged

00:33:16.519 --> 00:33:17.900
 or pointed toward,

00:33:18.240 --> 00:33:19.440
 but actually corrected

00:33:19.440 --> 00:33:20.700
 or even turned to

00:33:20.700 --> 00:33:21.800
 what we call repentance.

00:33:22.620 --> 00:33:23.340
 Think of me again

00:33:23.340 --> 00:33:24.259
 as a big old log.

00:33:25.680 --> 00:33:26.360
 God says that

00:33:26.360 --> 00:33:27.019
 he will shape me

00:33:27.019 --> 00:33:27.660
 into the likeness

00:33:27.660 --> 00:33:28.579
 of his glorious son,

00:33:28.799 --> 00:33:29.500
 which is amazing.

00:33:30.119 --> 00:33:30.920
 But sometimes,

00:33:31.519 --> 00:33:32.859
 things need more

00:33:32.859 --> 00:33:33.680
 than sandpaper

00:33:33.680 --> 00:33:35.339
 to craft towards beauty.

00:33:36.019 --> 00:33:36.819
 Sometimes they need

00:33:36.819 --> 00:33:37.180
 a hammer.

00:33:38.119 --> 00:33:38.759
 Sometimes they need

00:33:38.759 --> 00:33:39.279
 a saw,

00:33:39.759 --> 00:33:41.279
 as harsh as that may be,

00:33:41.579 --> 00:33:42.619
 but it's good for me.

00:33:43.579 --> 00:33:44.559
 Now in God's spirit,

00:33:44.819 --> 00:33:46.000
 he can do this internally.

00:33:46.200 --> 00:33:46.859
 And praise God

00:33:46.859 --> 00:33:48.779
 when he does do that.

00:33:49.319 --> 00:33:49.940
 You can imagine me

00:33:49.940 --> 00:33:50.839
 going towards something

00:33:50.839 --> 00:33:52.440
 and God's spirit

00:33:52.440 --> 00:33:54.019
 holds up Christ

00:33:54.019 --> 00:33:55.420
 to where I look at this,

00:33:55.420 --> 00:33:56.240
 and I think,

00:33:56.279 --> 00:33:56.480
 hmm,

00:33:56.539 --> 00:33:57.240
 I really want that.

00:33:57.740 --> 00:33:58.860
 But then I look at Christ

00:33:58.860 --> 00:33:59.740
 and I go,

00:33:59.900 --> 00:34:01.180
 I really want that.

00:34:02.779 --> 00:34:04.060
 But sometimes God's spirit

00:34:04.060 --> 00:34:04.940
 uses others

00:34:04.940 --> 00:34:06.360
 who are indwelled

00:34:06.360 --> 00:34:07.120
 by his spirit.

00:34:07.740 --> 00:34:08.240
 And this is what

00:34:08.240 --> 00:34:09.480
 church discipline looks like

00:34:09.480 --> 00:34:10.539
 when it's corrective.

00:34:10.940 --> 00:34:11.220
 Brother,

00:34:11.300 --> 00:34:12.200
 what you're doing is wrong.

00:34:13.800 --> 00:34:15.059
 Now the brother may say,

00:34:15.460 --> 00:34:16.139
 no it's not.

00:34:16.800 --> 00:34:17.659
 I don't care.

00:34:17.659 --> 00:34:20.779
 And then others may come along

00:34:20.779 --> 00:34:21.039
 and say,

00:34:21.139 --> 00:34:21.480
 brothers,

00:34:21.920 --> 00:34:23.339
 hear me and other brothers,

00:34:23.440 --> 00:34:24.339
 what you're doing is wrong.

00:34:25.339 --> 00:34:25.940
 And he might go,

00:34:25.980 --> 00:34:26.519
 no it's not.

00:34:27.159 --> 00:34:28.059
 I don't care.

00:34:29.599 --> 00:34:30.699
 And then it comes to the point

00:34:30.699 --> 00:34:31.079
 of brother,

00:34:31.619 --> 00:34:32.259
 here we stand,

00:34:32.339 --> 00:34:32.879
 your church,

00:34:33.460 --> 00:34:34.559
 whom you've identified

00:34:34.559 --> 00:34:35.399
 to Christ with

00:34:35.399 --> 00:34:36.239
 as your arms,

00:34:36.359 --> 00:34:36.599
 legs,

00:34:36.659 --> 00:34:37.099
 and heart,

00:34:37.259 --> 00:34:38.299
 with Christ as your head,

00:34:38.359 --> 00:34:39.259
 what you're doing is wrong.

00:34:40.960 --> 00:34:42.019
 Come home in repentance

00:34:42.019 --> 00:34:43.579
 and enjoy God's gift

00:34:43.579 --> 00:34:44.019
 and forgiveness.

00:34:44.980 --> 00:34:46.179
 You see here how the church

00:34:46.179 --> 00:34:47.960
 is incredibly personal.

00:34:49.039 --> 00:34:50.179
 Christ's church is glorious

00:34:50.179 --> 00:34:51.980
 because it's incredibly personal.

00:34:53.599 --> 00:34:55.239
 A third thing I want to bring up,

00:34:56.019 --> 00:34:57.099
 I think as a conclusion,

00:34:58.099 --> 00:34:58.759
 is you see here

00:34:58.759 --> 00:34:59.739
 the church's commitment

00:34:59.739 --> 00:35:01.320
 throughout the New Testament

00:35:01.320 --> 00:35:02.980
 and throughout other examples

00:35:02.980 --> 00:35:03.420
 in our lives.

00:35:03.480 --> 00:35:03.980
 You all have heard,

00:35:04.320 --> 00:35:04.920
 you may be familiar

00:35:04.920 --> 00:35:06.280
 of Proverbs chapter 27,

00:35:06.380 --> 00:35:06.880
 verse 17.

00:35:07.000 --> 00:35:07.940
 You probably quote it

00:35:07.940 --> 00:35:09.179
 off the top of your head.

00:35:09.239 --> 00:35:10.079
 You know what it says,

00:35:10.199 --> 00:35:11.460
 iron sharpens iron,

00:35:11.579 --> 00:35:14.000
 so one man sharpens another.

00:35:14.019 --> 00:35:16.460
 Now, you know what's required

00:35:16.460 --> 00:35:17.320
 for people to sharpen

00:35:17.320 --> 00:35:17.820
 one another?

00:35:19.039 --> 00:35:19.820
 Coffee dates,

00:35:21.099 --> 00:35:21.719
 bro nights,

00:35:22.759 --> 00:35:23.400
 maybe golfing

00:35:23.400 --> 00:35:24.099
 with your friends.

00:35:24.860 --> 00:35:25.320
 What's it take

00:35:25.320 --> 00:35:26.519
 for iron to sharpen iron?

00:35:27.619 --> 00:35:28.059
 Tension,

00:35:29.059 --> 00:35:29.440
 friction,

00:35:31.259 --> 00:35:32.139
 holy conflict.

00:35:33.639 --> 00:35:34.000
 Brooke and I,

00:35:34.099 --> 00:35:34.659
 about a month ago,

00:35:34.719 --> 00:35:36.639
 went with one of our best friends

00:35:36.639 --> 00:35:37.579
 down to an area

00:35:37.579 --> 00:35:38.019
 in Oklahoma

00:35:38.619 --> 00:35:39.559
 called Broken Bow.

00:35:40.239 --> 00:35:41.259
 It's a massive wood,

00:35:41.340 --> 00:35:42.360
 it kind of looks like this,

00:35:42.360 --> 00:35:43.900
 only less great,

00:35:44.000 --> 00:35:44.220
 frankly,

00:35:44.460 --> 00:35:45.280
 tinier mountains.

00:35:45.680 --> 00:35:46.559
 It's called Broken Bow.

00:35:47.039 --> 00:35:48.539
 It's where people in Dallas

00:35:48.539 --> 00:35:49.260
 love to escape

00:35:49.260 --> 00:35:50.360
 and it truly is beautiful

00:35:50.360 --> 00:35:51.460
 and they've got

00:35:51.460 --> 00:35:52.780
 low-key rivers

00:35:52.780 --> 00:35:53.720
 that you can hike around.

00:35:53.820 --> 00:35:54.700
 We've got a one-and-a-half-year-old

00:35:54.700 --> 00:35:55.120
 showcase.

00:35:55.220 --> 00:35:56.280
 We're not going to trek

00:35:56.280 --> 00:35:57.340
 for eight hours at a time.

00:35:57.400 --> 00:35:58.420
 We've got nap time

00:35:58.420 --> 00:35:58.860
 to think about.

00:35:58.940 --> 00:36:00.120
 We go along here

00:36:00.120 --> 00:36:00.740
 and if you go

00:36:00.740 --> 00:36:01.460
 and look in the river,

00:36:01.559 --> 00:36:02.480
 just like any other river

00:36:02.480 --> 00:36:02.900
 everywhere,

00:36:03.360 --> 00:36:05.180
 but it meant something to me

00:36:05.180 --> 00:36:06.059
 knowing this was coming up.

00:36:06.099 --> 00:36:06.660
 You look in the river

00:36:06.660 --> 00:36:07.740
 and you see a bunch of rocks

00:36:07.740 --> 00:36:08.099
 in the river

00:36:08.099 --> 00:36:09.880
 and then you look up,

00:36:10.319 --> 00:36:11.139
 20 feet,

00:36:11.279 --> 00:36:11.699
 50 feet,

00:36:11.839 --> 00:36:12.019
 whatever,

00:36:12.259 --> 00:36:13.139
 and you see rocks

00:36:13.139 --> 00:36:15.319
 and in large part,

00:36:15.440 --> 00:36:15.980
 you actually see

00:36:15.980 --> 00:36:16.659
 that these rocks

00:36:16.659 --> 00:36:17.659
 kind of have the same color.

00:36:18.179 --> 00:36:19.199
 Now, not a science guy.

00:36:19.480 --> 00:36:19.980
 You see rocks

00:36:19.980 --> 00:36:20.980
 that are kind of the same color.

00:36:21.239 --> 00:36:21.799
 They kind of have

00:36:21.799 --> 00:36:22.400
 the same density.

00:36:22.659 --> 00:36:23.199
 They look like

00:36:23.199 --> 00:36:23.980
 they're kind of a part

00:36:23.980 --> 00:36:25.480
 of the same formation,

00:36:25.480 --> 00:36:27.059
 but these look

00:36:27.059 --> 00:36:28.219
 very different than those.

00:36:28.400 --> 00:36:29.279
 These look sharp,

00:36:30.079 --> 00:36:30.420
 rough,

00:36:31.559 --> 00:36:31.900
 dangerous.

00:36:32.519 --> 00:36:33.719
 You don't want them to fall.

00:36:34.360 --> 00:36:35.000
 These in the river,

00:36:35.420 --> 00:36:36.219
 you skip with.

00:36:36.959 --> 00:36:37.879
 You collect.

00:36:38.819 --> 00:36:39.639
 You see that

00:36:39.639 --> 00:36:40.839
 they're smooth stones.

00:36:42.399 --> 00:36:43.139
 There's a term

00:36:43.139 --> 00:36:44.899
 called hydraulic abrasion.

00:36:45.559 --> 00:36:46.480
 I pray none of you

00:36:46.480 --> 00:36:47.039
 are engineers

00:36:47.039 --> 00:36:48.419
 and you will correct me

00:36:48.419 --> 00:36:48.879
 after this.

00:36:49.099 --> 00:36:49.759
 There's a term

00:36:49.759 --> 00:36:51.579
 called hydraulic abrasion

00:36:51.579 --> 00:36:53.919
 where these rocks

00:36:53.919 --> 00:36:54.599
 have been in the creek

00:36:54.599 --> 00:36:55.019
 or river

00:36:55.019 --> 00:36:55.919
 and as the river

00:36:55.919 --> 00:36:56.359
 comes up

00:36:56.359 --> 00:36:57.199
 and pushes other rocks

00:36:57.199 --> 00:36:57.679
 down the river,

00:36:58.039 --> 00:36:58.759
 this rock bumps

00:36:58.759 --> 00:36:59.500
 into other rocks

00:36:59.500 --> 00:37:00.019
 like this

00:37:00.019 --> 00:37:01.439
 and it takes rough edges

00:37:01.439 --> 00:37:02.500
 off and makes it smooth.

00:37:02.619 --> 00:37:03.379
 That's why when you go

00:37:03.379 --> 00:37:04.279
 down into a river,

00:37:04.439 --> 00:37:05.799
 you find rounded rocks

00:37:05.800 --> 00:37:06.780
 because they're constantly

00:37:06.780 --> 00:37:08.580
 bouncing off of others,

00:37:08.740 --> 00:37:09.820
 feeling the tension in others

00:37:09.820 --> 00:37:11.519
 and have their rough edges

00:37:11.519 --> 00:37:12.400
 knocked off them.

00:37:13.580 --> 00:37:14.340
 I wonder if you've ever

00:37:14.340 --> 00:37:15.019
 met a Christian

00:37:15.019 --> 00:37:16.960
 that has rough edges.

00:37:18.560 --> 00:37:19.500
 I pray you meet

00:37:19.500 --> 00:37:20.039
 some Christians

00:37:20.039 --> 00:37:21.260
 that are just a delight.

00:37:21.820 --> 00:37:22.800
 I've got so many

00:37:22.800 --> 00:37:23.380
 in my church

00:37:23.380 --> 00:37:23.920
 that it's like,

00:37:23.980 --> 00:37:24.760
 I just want to hang out

00:37:24.760 --> 00:37:25.039
 with you

00:37:25.039 --> 00:37:26.240
 because every experience

00:37:26.240 --> 00:37:27.360
 with you is just a delight.

00:37:28.260 --> 00:37:28.820
 And then you might

00:37:28.820 --> 00:37:29.920
 experience other Christians

00:37:29.920 --> 00:37:31.180
 that are just a little

00:37:31.180 --> 00:37:32.240
 rough around the edges.

00:37:32.239 --> 00:37:35.519
 You know what happens

00:37:35.519 --> 00:37:38.239
 when people have rough edges?

00:37:39.859 --> 00:37:40.839
 They hurt people.

00:37:42.019 --> 00:37:42.619
 They do.

00:37:42.679 --> 00:37:43.339
 They hurt people.

00:37:44.619 --> 00:37:45.899
 And I want to submit to you

00:37:45.899 --> 00:37:46.819
 that one of the things

00:37:46.819 --> 00:37:47.319
 that happens

00:37:47.319 --> 00:37:48.019
 when you're a part

00:37:48.019 --> 00:37:49.619
 of a biblical church

00:37:49.619 --> 00:37:50.919
 in a personal way

00:37:50.919 --> 00:37:52.659
 and God gets a hold of you

00:37:52.659 --> 00:37:53.439
 and He puts you

00:37:53.439 --> 00:37:54.099
 in a community

00:37:54.099 --> 00:37:55.439
 where there's contact

00:37:55.439 --> 00:37:56.219
 with one another,

00:37:57.079 --> 00:37:58.039
 He starts to take

00:37:58.039 --> 00:37:59.079
 the rough edges off you

00:37:59.079 --> 00:38:00.099
 and sanctifies you

00:38:00.099 --> 00:38:01.079
 for His glory

00:38:01.079 --> 00:38:02.000
 and for the good of others.

00:38:03.179 --> 00:38:03.779
 And so you're actually

00:38:03.779 --> 00:38:05.179
 withholding the blessing

00:38:05.179 --> 00:38:06.599
 of being sanctified

00:38:06.599 --> 00:38:07.379
 and rounded out

00:38:07.379 --> 00:38:08.199
 by the Holy Spirit

00:38:08.199 --> 00:38:09.039
 by not engaging

00:38:09.039 --> 00:38:09.839
 with God's people

00:38:09.839 --> 00:38:11.259
 in a meaningful way

00:38:11.259 --> 00:38:12.319
 in which you are

00:38:12.319 --> 00:38:13.519
 in contact with them.

00:38:13.599 --> 00:38:14.759
 I have an older friend

00:38:14.759 --> 00:38:15.759
 who uses the example

00:38:15.759 --> 00:38:16.759
 of when he was in college

00:38:16.759 --> 00:38:18.119
 which was a long time ago

00:38:18.119 --> 00:38:19.000
 that he was getting

00:38:19.000 --> 00:38:20.299
 highly involved

00:38:20.299 --> 00:38:20.799
 in the church

00:38:20.799 --> 00:38:21.319
 and he asked one

00:38:21.319 --> 00:38:22.079
 of his good friends,

00:38:22.779 --> 00:38:22.959
 you know,

00:38:23.019 --> 00:38:23.539
 are you a member

00:38:23.539 --> 00:38:24.319
 of any other church?

00:38:24.399 --> 00:38:24.859
 They were studying

00:38:24.859 --> 00:38:25.459
 at a university.

00:38:25.639 --> 00:38:25.799
 He says,

00:38:25.879 --> 00:38:26.219
 no,

00:38:26.579 --> 00:38:27.859
 I just think that

00:38:27.859 --> 00:38:28.819
 if I'm part of another church

00:38:28.819 --> 00:38:30.259
 it'll just slow me down

00:38:30.259 --> 00:38:31.319
 in the faith.

00:38:32.239 --> 00:38:34.539
 And maybe he might

00:38:34.539 --> 00:38:35.419
 but he said,

00:38:35.559 --> 00:38:36.239
 have you ever considered

00:38:36.239 --> 00:38:37.879
 that it may slow you down

00:38:37.879 --> 00:38:38.839
 to be a part of these people

00:38:38.839 --> 00:38:40.259
 but you may be a cause

00:38:40.259 --> 00:38:41.500
 of them actually increasing

00:38:41.500 --> 00:38:42.839
 their walk with Christ?

00:38:43.779 --> 00:38:44.639
 Are you harnessing

00:38:44.639 --> 00:38:45.319
 around other people?

00:38:45.320 --> 00:38:47.380
 Jesus commands us

00:38:47.380 --> 00:38:47.920
 to be committed

00:38:47.920 --> 00:38:48.760
 to a church,

00:38:48.860 --> 00:38:49.539
 a local church

00:38:49.539 --> 00:38:50.539
 so that we love

00:38:50.539 --> 00:38:51.420
 and protect one another

00:38:51.420 --> 00:38:51.980
 from sin

00:38:51.980 --> 00:38:52.980
 so that we're shaped

00:38:52.980 --> 00:38:54.039
 into the likeness of Jesus.

00:38:54.960 --> 00:38:55.960
 Jesus commands us

00:38:55.960 --> 00:38:56.519
 to be committed

00:38:56.519 --> 00:38:58.019
 to a people

00:38:58.019 --> 00:39:00.120
 when it's easy

00:39:00.120 --> 00:39:01.760
 and when it's hard

00:39:01.760 --> 00:39:03.580
 so that we love

00:39:03.580 --> 00:39:04.460
 and protect one another

00:39:04.460 --> 00:39:04.940
 from sin

00:39:04.940 --> 00:39:06.420
 so that we're shaped

00:39:06.420 --> 00:39:07.640
 into the likeness of Jesus.

00:39:08.480 --> 00:39:08.700
 Friend,

00:39:08.740 --> 00:39:09.340
 do you love

00:39:09.340 --> 00:39:10.400
 Jesus?

00:39:10.400 --> 00:39:10.559
 Jesus.

00:39:12.720 --> 00:39:13.599
 When I was in college

00:39:13.599 --> 00:39:14.840
 I got to live in Washington D.C.

00:39:14.860 --> 00:39:15.440
 for a little bit

00:39:15.440 --> 00:39:15.980
 and then later

00:39:15.980 --> 00:39:16.680
 worked there

00:39:16.680 --> 00:39:17.599
 on and off again

00:39:17.599 --> 00:39:18.960
 and I moved to college

00:39:18.960 --> 00:39:19.460
 when I was 20

00:39:19.460 --> 00:39:20.200
 in between my freshman

00:39:20.200 --> 00:39:21.019
 and sophomore year.

00:39:21.420 --> 00:39:22.220
 I'd never lived alone,

00:39:22.340 --> 00:39:23.160
 never really been alone,

00:39:23.260 --> 00:39:24.079
 always been on a team

00:39:24.079 --> 00:39:25.000
 or I had an older sister

00:39:25.000 --> 00:39:25.480
 in the house.

00:39:25.760 --> 00:39:26.539
 I lived in a fraternity

00:39:26.539 --> 00:39:27.480
 with a hundred other people

00:39:27.480 --> 00:39:28.720
 and then I found myself

00:39:28.720 --> 00:39:30.480
 in a 10 by 10 foot apartment,

00:39:30.680 --> 00:39:31.180
 20 years old,

00:39:31.440 --> 00:39:32.200
 not even invited

00:39:32.200 --> 00:39:32.800
 to other things

00:39:32.800 --> 00:39:33.760
 after work with other people

00:39:33.760 --> 00:39:36.160
 and I never felt more alone.

00:39:36.440 --> 00:39:37.840
 I actually never felt alone in life

00:39:37.840 --> 00:39:38.539
 and all of a sudden

00:39:38.539 --> 00:39:39.400
 I am alone

00:39:39.400 --> 00:39:40.320
 and I felt alone

00:39:40.320 --> 00:39:41.620
 and it was a terrifying thing.

00:39:42.460 --> 00:39:43.280
 I wanted to leave.

00:39:44.260 --> 00:39:44.920
 I was alone

00:39:44.920 --> 00:39:46.980
 and I felt like I needed others.

00:39:48.740 --> 00:39:49.720
 About three weeks in

00:39:49.720 --> 00:39:51.660
 I went to a particular church

00:39:51.660 --> 00:39:53.840
 kind of by the U.S. Capitol

00:39:53.840 --> 00:39:55.140
 and the only reason

00:39:55.140 --> 00:39:56.240
 I went there in 2006

00:39:56.240 --> 00:39:58.039
 was because it was a brick church

00:39:58.039 --> 00:40:00.140
 and I've been going to churches

00:40:00.140 --> 00:40:00.860
 and sheds

00:40:00.860 --> 00:40:02.079
 and elementary gyms

00:40:02.079 --> 00:40:02.680
 for too long

00:40:02.680 --> 00:40:03.260
 and I'm like,

00:40:03.300 --> 00:40:03.600
 you know what?

00:40:03.600 --> 00:40:04.360
 It looks nice.

00:40:04.539 --> 00:40:05.860
 I'm just going to go there on Sunday.

00:40:05.980 --> 00:40:06.620
 I bet the heater

00:40:06.619 --> 00:40:07.900
 works perfectly.

00:40:09.059 --> 00:40:09.940
 So I went there

00:40:09.940 --> 00:40:11.059
 and I was overwhelmed.

00:40:11.219 --> 00:40:12.119
 I was overwhelmed

00:40:12.119 --> 00:40:14.440
 from the very first second there.

00:40:14.960 --> 00:40:16.039
 Now this is 2006,

00:40:16.159 --> 00:40:16.759
 Bush administration

00:40:16.759 --> 00:40:17.960
 so everyone was wearing

00:40:17.960 --> 00:40:18.500
 a power suit

00:40:18.500 --> 00:40:19.079
 and a power tie

00:40:19.079 --> 00:40:20.199
 of which I was too

00:40:20.199 --> 00:40:21.639
 and I just felt alive.

00:40:22.219 --> 00:40:23.420
 But I heard

00:40:23.420 --> 00:40:25.779
 these men sing

00:40:25.779 --> 00:40:27.079
 masculinely

00:40:27.079 --> 00:40:28.659
 from the top of their lungs.

00:40:29.519 --> 00:40:30.319
 I talked to one of the pastors

00:40:30.319 --> 00:40:30.980
 after the church.

00:40:31.059 --> 00:40:31.199
 I said,

00:40:31.199 --> 00:40:32.259
 I've just never been around people

00:40:32.259 --> 00:40:33.079
 that sing like this.

00:40:33.799 --> 00:40:34.219
 And he said,

00:40:34.279 --> 00:40:34.779
 I have no idea

00:40:34.779 --> 00:40:35.900
 why everyone sings loud here.

00:40:35.900 --> 00:40:36.780
 I know the reason

00:40:36.780 --> 00:40:37.599
 I sing loud here

00:40:37.599 --> 00:40:39.019
 is because I want the widow

00:40:39.019 --> 00:40:40.039
 that I sit next to

00:40:40.039 --> 00:40:41.340
 be reminded of the heaven

00:40:41.340 --> 00:40:42.260
 where her husband is.

00:40:43.059 --> 00:40:44.160
 I was overwhelmed

00:40:44.160 --> 00:40:44.820
 at the sermon.

00:40:45.019 --> 00:40:46.079
 It lasted for an hour.

00:40:46.740 --> 00:40:47.820
 I don't like sermons

00:40:47.820 --> 00:40:48.660
 that last an hour.

00:40:48.960 --> 00:40:49.700
 I really hope I'm not

00:40:49.700 --> 00:40:50.880
 preaching an hour long sermon here.

00:40:51.160 --> 00:40:52.579
 But I was just captivated

00:40:52.579 --> 00:40:53.760
 by everyone's collective

00:40:53.760 --> 00:40:54.680
 like love to hear

00:40:54.680 --> 00:40:55.599
 what God was telling us

00:40:55.599 --> 00:40:56.119
 in his word.

00:40:56.599 --> 00:40:57.119
 The prayers

00:40:57.119 --> 00:40:57.880
 in combination

00:40:57.880 --> 00:40:59.680
 took a combination

00:40:59.680 --> 00:41:00.980
 of 35 minutes.

00:41:01.639 --> 00:41:02.880
 And I just never heard

00:41:02.880 --> 00:41:03.539
 anything like it.

00:41:03.539 --> 00:41:05.619
 And I left that place

00:41:05.619 --> 00:41:07.400
 at 1235,

00:41:07.940 --> 00:41:09.119
 started at 1030,

00:41:09.199 --> 00:41:09.840
 1235,

00:41:10.920 --> 00:41:12.679
 and I felt

00:41:12.679 --> 00:41:14.579
 so alone.

00:41:16.659 --> 00:41:17.880
 I just had the most

00:41:17.880 --> 00:41:19.579
 euphoric feeling

00:41:19.579 --> 00:41:20.820
 for two straight hours.

00:41:21.699 --> 00:41:22.739
 And I felt

00:41:22.739 --> 00:41:23.639
 completely

00:41:23.639 --> 00:41:24.679
 spiritually

00:41:24.679 --> 00:41:25.599
 alone.

00:41:27.300 --> 00:41:28.139
 Because I knew

00:41:28.139 --> 00:41:28.820
 that I was a part

00:41:28.820 --> 00:41:29.380
 of nothing

00:41:29.380 --> 00:41:31.400
 that had my soul

00:41:31.400 --> 00:41:31.880
 in check.

00:41:33.139 --> 00:41:33.720
 I grew up

00:41:33.720 --> 00:41:34.160
 in a wonderful

00:41:34.160 --> 00:41:34.780
 preaching church

00:41:34.780 --> 00:41:35.340
 but I didn't have

00:41:35.340 --> 00:41:35.840
 church membership.

00:41:36.559 --> 00:41:37.260
 I went to a good

00:41:37.260 --> 00:41:37.800
 preaching church

00:41:37.800 --> 00:41:38.780
 my first year of college

00:41:38.780 --> 00:41:40.260
 and it was a bomb

00:41:40.260 --> 00:41:40.820
 to my soul

00:41:40.820 --> 00:41:41.920
 and a lot of wickedness

00:41:41.920 --> 00:41:42.619
 that I was around.

00:41:42.780 --> 00:41:43.519
 But I knew

00:41:43.519 --> 00:41:43.980
 that I was going

00:41:43.980 --> 00:41:44.300
 to go back

00:41:44.300 --> 00:41:44.960
 in several months

00:41:44.960 --> 00:41:46.760
 and the church

00:41:46.760 --> 00:41:47.220
 wasn't going

00:41:47.220 --> 00:41:47.800
 to greet me.

00:41:49.079 --> 00:41:49.700
 To the point

00:41:49.700 --> 00:41:50.420
 of I joined

00:41:50.420 --> 00:41:50.780
 a couple,

00:41:50.980 --> 00:41:51.559
 or a couple

00:41:51.559 --> 00:41:52.000
 of months later

00:41:52.000 --> 00:41:52.639
 I joined a church

00:41:52.639 --> 00:41:53.079
 in Stillwater,

00:41:53.200 --> 00:41:53.460
 Oklahoma,

00:41:53.559 --> 00:41:54.139
 Grace Prez.

00:41:55.160 --> 00:41:55.780
 And part of the

00:41:55.780 --> 00:41:56.400
 membership process

00:41:56.400 --> 00:41:56.940
 is you go through

00:41:56.940 --> 00:41:57.500
 a class

00:41:57.500 --> 00:41:58.200
 and there were six

00:41:58.200 --> 00:41:58.720
 of us that went

00:41:58.720 --> 00:41:59.240
 through it together

00:41:59.239 --> 00:42:02.159
 and it was fine,

00:42:02.199 --> 00:42:03.000
 a wonderful experience,

00:42:03.099 --> 00:42:03.279
 whatever.

00:42:03.659 --> 00:42:04.299
 Never joined a church

00:42:04.299 --> 00:42:04.539
 before,

00:42:04.619 --> 00:42:05.259
 I was kind of excited.

00:42:05.359 --> 00:42:06.019
 Then on Sunday morning,

00:42:06.379 --> 00:42:07.459
 probably a group

00:42:07.459 --> 00:42:08.039
 this size,

00:42:08.399 --> 00:42:08.839
 there were six

00:42:08.839 --> 00:42:09.500
 of us up here

00:42:09.500 --> 00:42:10.539
 and part of our

00:42:10.539 --> 00:42:11.579
 membership process

00:42:11.579 --> 00:42:12.179
 and coming into

00:42:12.179 --> 00:42:12.619
 the body

00:42:12.619 --> 00:42:14.359
 was we were to take,

00:42:14.619 --> 00:42:15.299
 we were to make

00:42:15.299 --> 00:42:16.539
 commitments to the church.

00:42:16.919 --> 00:42:17.359
 I don't remember

00:42:17.359 --> 00:42:18.139
 what the pledges were,

00:42:18.399 --> 00:42:19.579
 I'm sure they sounded nice.

00:42:19.919 --> 00:42:21.059
 But the really impactful

00:42:21.059 --> 00:42:21.979
 moment of this

00:42:21.979 --> 00:42:23.139
 was not me making

00:42:23.139 --> 00:42:24.000
 the commitments here,

00:42:24.479 --> 00:42:24.979
 it's that then

00:42:24.979 --> 00:42:26.039
 everyone in the church

00:42:26.039 --> 00:42:26.759
 stood up and said

00:42:26.759 --> 00:42:27.779
 the same commitments back.

00:42:29.239 --> 00:42:30.439
 And at that point,

00:42:30.839 --> 00:42:32.099
 I knew what the glory

00:42:32.099 --> 00:42:32.959
 of the church was.

00:42:33.919 --> 00:42:35.239
 That God in Christ

00:42:35.239 --> 00:42:36.579
 saved his people

00:42:36.579 --> 00:42:37.779
 and for the rest

00:42:37.779 --> 00:42:38.439
 of their lives

00:42:38.439 --> 00:42:39.539
 until they're with him

00:42:39.539 --> 00:42:40.419
 in glory,

00:42:41.379 --> 00:42:42.979
 there's a giant reflection

00:42:42.979 --> 00:42:44.879
 of his grace and mercy.

00:42:45.819 --> 00:42:46.019
 Friends,

00:42:46.079 --> 00:42:47.000
 you love Jesus.

00:42:49.500 --> 00:42:49.679
 I mean,

00:42:49.719 --> 00:42:50.619
 you will love the church.

00:42:51.639 --> 00:42:52.079
 Let's pray.

00:42:53.459 --> 00:42:53.839
 Our gracious

00:42:53.839 --> 00:42:54.699
 and heavenly Father,

00:42:54.759 --> 00:42:55.159
 we thank you

00:42:55.159 --> 00:42:55.839
 for what your word

00:42:55.839 --> 00:42:56.739
 so clearly says

00:42:56.739 --> 00:42:58.199
 about your particular

00:42:58.199 --> 00:42:59.359
 love for your people.

00:43:00.039 --> 00:43:01.319
 We are overwhelmed by it.

00:43:01.960 --> 00:43:03.399
 We are amazed by it.

00:43:03.759 --> 00:43:04.439
 We are thanked.

00:43:05.059 --> 00:43:06.059
 We are thankful for it

00:43:06.059 --> 00:43:06.480
 and we pray

00:43:06.480 --> 00:43:07.299
 that you would continually

00:43:07.299 --> 00:43:08.659
 shape and fashion us

00:43:08.659 --> 00:43:09.859
 into the likeness

00:43:09.859 --> 00:43:10.399
 of your son

00:43:10.399 --> 00:43:11.879
 who loves your people.

00:43:13.859 --> 00:43:14.919
 Say this in the name

00:43:14.919 --> 00:43:15.719
 and the power

00:43:15.719 --> 00:43:17.259
 of our loving Christ.

00:43:17.699 --> 00:43:17.879
 Amen.

00:43:17.879 --> 00:43:17.980
 Amen.

00:43:17.980 --> 00:43:18.019
 Amen.

00:43:18.019 --> 00:43:18.059
 Amen.

00:43:18.059 --> 00:43:18.079
 Amen.

00:43:18.079 --> 00:43:18.119
 Amen.

00:43:18.119 --> 00:43:18.239
 Amen.

00:43:18.239 --> 00:43:20.019
 Amen.

00:43:20.019 --> 00:43:20.119
 Amen.

00:43:20.119 --> 00:43:20.139
 Amen.

00:43:20.139 --> 00:43:20.179
 Amen.

00:43:20.179 --> 00:43:22.159
 Amen.

00:43:22.159 --> 00:43:22.179
 Amen.

00:43:22.179 --> 00:43:22.219
 Amen.

00:43:22.219 --> 00:43:22.239
 Amen.

00:43:22.239 --> 00:43:22.259
 Amen.

00:43:22.259 --> 00:43:22.339
 Amen.

00:43:22.339 --> 00:43:24.239
 Amen.

00:43:24.239 --> 00:43:24.299
 Amen.

00:43:24.299 --> 00:43:24.339
 Amen.

00:43:24.339 --> 00:43:26.279
 Amen.

00:43:26.279 --> 00:43:26.339
 Amen.

00:43:26.339 --> 00:43:28.179
 Amen.