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 I would like you to turn in your Bibles this morning to Ephesians chapter 4 and we are going

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! Ephesians chapter 4 verse 14 and 15. Though we have been in Ephesians for many months,

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 and we have taken the time to get the overview of what this book is about, I think it is always

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 important for us to reframe context. And so this morning before we actually deal with a small part

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 of the text, what I want to do is encourage you to remember that Ephesians is a book written by

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 the Spirit of God given to the Apostle Paul to communicate to the church at Ephesus,

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 and it is a book that deals first of all in chapters 1 through 3 with what God has done in salvation.

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 And it is perhaps the most complete explanation of the part that God plays in bringing us to

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 Himself and in saving us. The first three chapters explain what Christ has done. The next three

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 chapters, and that's where we are, we're in the second half of our study, the next three chapters

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 deal with what we as Christ's body are to do. And as I've explained, the first thing that God brings

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 to our attention is really the fact that we who are part of His family by virtue of salvation have this

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 overriding responsibility of unity in our faith and our purpose. And actually verses 1 through 16

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 is given as a careful explanation of how God works in the church to sustain and nurture and strengthen

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 this unity in the body of Christ. I look now, if you will, and turn into your Bible to verse 15,

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 or actually 14, it says,

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 so that we may no longer be children tossed to and fro by waves and carried about by every wind of

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 doctrine, by human cunning, by craftiness and deceitful schemes, but rather speaking the truth in love,

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 we are to grow up in every way into Him who is the head unto Christ. I ask that you join me in prayer as we

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 take the text in hand. Our Father God, this morning as we take Your Word in our hands and as we study it,

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 we have sung a song that is rich in its scriptural premise, that the handling of Your Word is not

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 something that is to be done merely on the basis of our own intellect, but we who are Your children

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 can rely upon Your Spirit to help us both in reading and studying it, but then also in understanding and

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 being enriched by it. And I'm reminded of what the prophet Zechariah said in its bearing on this moment

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 where it said, not by might nor by power, but by spirit, saith the Lord. And this morning,

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 we who are Your children are thankful for the ministry of the indwelling Spirit. He who abides in us

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 cares greatly for our spiritual growth, and He, we ask, would work today that we would understand the

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 Word more and that we would grow to be more like the Lord Jesus Christ. And we ask this, that You might

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 be honored here among us and in the community that You have placed us, even as You are honored and revered

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 in eternity. And we ask this in Your precious name. Amen. As we look at this passage, I want you to

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 remember that Paul is doing something what a very good teacher does, and he's kind of walking us through

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 the steps of understanding really what is involved in unity and how that unity is maintained and how it

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 was developed and strengthened. And he explains that at the very heart of the unity that we are to have as

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 believers is our relationship not only to Christ, but our relationship to the truth, the Word of God. And at the

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 heart of this relationship to the Word of God is growing and understanding and applying it. Now, I don't know how

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 all of you are at directions, but as we look here in verse 14, Paul begins actually by explaining where we all started

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 at and where the new believer starts at. We rely, in fact, many of us today probably rely on MapQuest or Navi to get

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 us from point A to point B. Do you remember having punched in the coordinates and, well, I don't know how to get there,

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 but I have, and off we go. I remember in an earlier day when neither Navi nor MapQuest was available,

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 for me to get from point A to point B was a very arduous process and not always certain that I would

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 arrive there. What it meant was actually typing out line by line, go this far, turn here, go this far,

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 turn there, etc. And it meant that I would be driving along in the car reading those instructions.

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 And getting those instructions was pretty important because if I didn't have them, there was a very,

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 very small probability that I would, A, arrive on time or, B, arrive at all. I need directions.

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 And the thing I like about MapQuest and Navi is that you get started and Navi makes an assumption

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 because it already knows where you are. You understand that, don't you? MapQuest, in order to get directions

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 from point A to point B, what do you always have to put in first? Pardon? You have to put in your

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 location. And since autofill is what it is, when I'm in the office, I'm trying to figure out a detail.

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 I just, you know, I start 4663 and guess what it does? Trebut Road to Columbus, Ohio, blah, blah, blah.

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 And I am already settled. I know where I am, and then I can find out where I need to go.

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 Well, as we look at this passage, it is dealing with some important details that we need to

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 understand about our spiritual life. And it starts out by, first of all, telling us the nature of the

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 new believer. Look at what it says there in verse 14, so that we may no longer be children. And when

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 Paul makes this statement, he is telling us something about the starting point in the life of the new

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 believer. Every new believer starts out as a spiritual infant. And sadly enough, that new

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 believer can be counted on to do some of the things that are characteristic of a child or an infant.

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 And it shouldn't be a surprise to us. The idea that just because you are 50 years old when you come to

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 faith, and along with that age is automatic spiritual maturity, is not the case at all. When you come to

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 Christ, you start out as a little baby in terms of your spiritual development and your spiritual

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 behavior. It's very interesting to see how often the Scriptures give to us the idea that new believers

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 are babies. They need to be reminded of that. And over in Galatians chapter 4, verse 19, the apostle

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 writes this regarding the believers there at Galatia. He says,

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 My little children. My little children. Now, how many of you have had people, and here you are as an

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 adult, and I'm not talking to you who are 10 or 12, but I'm talking to you who are 40 plus. Have you ever

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 had anybody talk to you like you're a child? And you probably have bristled a little bit and said,

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 hey, hey, don't talk to me that way. I'm an adult. I can walk and chew gum at the same time. In fact,

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 I have a driver's license. I don't even get carded anymore. I'm adult. Now, why are you talking to me

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 that way? Paul, when he talks to the church, he says, listen, my little children. And when he said

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 that, he was not being offensive to them. He was just reminding them of the reality that at the start

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 of our spiritual life, we're spiritual infants. Over in 1 Peter chapter 2, verse 2, the apostle says

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 this, as newborn infants long for pure spiritual milk. And one of the things that I understand about

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 new believers is that new believers start out as a result of their conversion with a newfound interest

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 in the Word of God. They're interested in it. They want it. They desire it. They don't have to be pressed

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 and persuaded and cajoled into reading the Scriptures. They want to know. I remember one

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 young man that after he came to Christ, actually, he was not young when he got saved, probably in his

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 40s. I remember I actually several days after I had the privilege of talking to him about his

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 relationship with Christ, he got together with me again. And I thought, well, it'd be appropriate to

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 explain to him that a new believer should be reading the Scriptures. And when I got started on it,

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 he says, oh, yeah, that's what I've been doing. I didn't know where to start. And so I just kind

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 of launched in Matthew. And he had, in the last several days, worked his way through Matthew, Mark,

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 Luke, John. He said, I guess I should still go on into Acts. And I thought, yeah, that's right. That's

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 not a bad way to go. And here, newborn believer, guess what he was doing? He was in the Word.

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 Peter says, as newborn infants long for the pure spiritual milk.

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 Over in 1 John chapter 2, when the apostle John writes to the believers there, he says,

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 my little children, I am writing these things to you so that you do not sin.

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 And over and over again, when either the apostles or another individual would make comment and speak

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 about the relationship of new believers to this matter of being childish, the statement is not meant

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 to be offensive. It is meant to be just an indicator of the reality of where we start as new believers.

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 And so when we think about that, we mark the fact in verse 14 that we see at the outset there's a

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 reminder. You start out as a little spiritual baby. Then Paul gives us some identifying marks.

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 Spiritual immaturity is characterized by some of the same behaviors that mark physical or emotional

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 immaturity. And Paul identifies instability as a particular trait of spiritual immaturity. He makes

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 that statement, and then he notes several things that kind of feed on this instability. So let's mark

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 those things. He talks about the reality that we have of being spiritually immature, and then he explains

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 the different characteristics that mark our immaturity. Spiritual immaturity, for one, leads

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 individuals to be shaken by circumstances. Shaken by circumstances. When Paul, there in verse 14,

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 he says this, he says, listen, tossed to and fro by the waves and carried about by every wind of

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 doctrine. When he says that they're tossed to and fro by waves, he's not talking about the sea. He's not

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 actually saying that new believers are actually moved by the swells and the up and down motion of

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 the ocean. He is not referring to that at all. He is speaking in a poetic language. He's saying, listen,

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 the new believer is someone who is very easily shaken by circumstances. And you stop and think about the

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 characteristic of a new believer, a person who is not well-versed in Scripture and who does not

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 understand the certainty of the care and the love of Christ. As a result, when circumstances strike

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 that individual, they're easily overwhelmed. And over the years, I've watched those who are young

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 in their faith be almost overwhelmed by things such as events that strike them, the loss of a job,

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 disappointment at work, the loss of a loved one, certain circumstances and behavior of other

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 individuals who are professing believers who in their misbehavior and their own spiritual immaturity

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 will cause a younger one to stumble. And that person who is an infant in Christ will look at that

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 person who is a little older professing faith and, wow, I can't believe that. And the misbehavior of an

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 older believer can be devastating to a child, to an immature believer. And sadly enough,

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 individuals can sometimes be completely overwhelmed by the behavior of other individuals. And that being

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 overwhelmed is something that characterizes the child or the one who is spiritually immature.

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 Spiritual immaturity also, and that's one thing that we find here in this passage,

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 leads people to being very vulnerable to doctrinal deceit. Look at what Paul says there in verse 14.

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 Not only tossed to and fro by the waves, but carried about by every wind of doctrine, by human cunning,

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 by craftiness in deceitful schemes. It would seem that Satan does not invest a great deal of energy in

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 the unbeliever. Now, that doesn't mean that the unbeliever does not endure Satan's mistreatment,

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 but the fact of the matter is, is that much of the heartache that comes into unbelievers' lives

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 is caused simply by the unintended consequences of sin. Do you follow that? When we engage in sin,

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 there's consequences that follow. And we recognize that Satan kind of lets it all devolve, play out.

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 It is the believer in particular that is being attacked on a regular basis by the enemy,

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 because the enemy wants to unseat or unhinge the believer. And so we need to recognize that Satan

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 is actively engaged in trying to deceive and mislead. And we recognize that he does that not

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 only outside the church, but also inside the church. And he does that in particular through false doctrine

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 and challenges that arise as the result of teaching that is contrary to the Scriptures.

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 Let me give you a couple examples of doctrinal error that are so prevalent today and readily

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 accepted in many circles. I think for one of some of the televangelists that you can listen to,

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 all you have to do is stay home from church a couple weeks, not recommending it. But when you are

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 deadly sick and can't think of anything better to do, go ahead and turn on some of the channels,

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 and guess what you're going to watch? You're going to watch the hucksters of the world try to sell you

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 on a variety of doctrinal perversions. One, for example, is Joel Osteen. And more than one occasion,

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 individuals who are orthodox and clear in their Bible thinking have challenged Joel to make himself

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 clear on the issues of sin and hell and the reality of salvation through Jesus Christ alone. And he will

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 dodge the question with his wonderful, smooth behavior, but he won't answer it clearly as to what

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 the Scriptures teach. And the thing that is troubling to me is how often I bump into professing believers

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 that have been believers for years, and they will tell me, oh, I just love listening to Joel Osteen.

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 There is a distinct lack of Scriptural clarity in his teaching, and individuals involved in listening

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 to that have got to recognize that or there's something wrong, childish. Another illustration

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 would be the false teaching of Rob Bell. I don't know if any of you are familiar, perhaps you are,

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 but he is a pastor up in Michigan somewhere. I think it's Grand Rapids. Am I right, Pastor Saul?

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 Up in the Grand Rapids area, and he has become well-known for denying the reality of hell.

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 Now, wrote a very popular book called Love Wins. Now, that's a nice title, isn't it? Love Wins.

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 Actually, the underlying premise of that book is that, listen, God really loves all of us,

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 and in the end, hell's here on earth, and it's a lot of the difficulties we cause ourselves,

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 that's what's being referred to, and at the end, we all go to heaven, kind of a universalism.

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 And let me tell you something, if hell is not real, then Jesus was lying when he spoke about it.

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 The one who talks about hell the most in the New Testament is Christ himself.

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 Furthermore, there is no reason for Christ to have died on the cross as he did, and to present himself

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 as the Savior of the world, and to have his apostles teach that there is no other name wherein

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 men may be saved, if the fact of the matter is, is that we're all going there anyway.

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 And false teaching is something that infants in Christ are very vulnerable to.

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 False teaching also presupposes or suggests that salvation is something that is earned by

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 our own efforts and good works.

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 And I got to tell you, that is a very, very popular thought process in the minds of many.

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 All you have to do is go down on Wilson Road, and on the left-hand side, when you're going north,

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 there is a wonderful place made out of marble.

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 How many of you know that wonderful edifice out there?

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 I remember when my mom and dad first moved to Columbus, and we would be driving and go past,

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 and my dad would say, what is that place?

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 I'd say, that's the Mormon temple.

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 A couple weeks later, what is that place?

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 It's the Mormon temple.

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 It's the place where Mormons gather, and at the heart of Mormon religion is this idea that

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 our good works get us to heaven.

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 Not only that, but our good works help us to grow to the point that we eventually don't

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 become just like Jesus, we become Jesus.

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 And the progression of deity is woven into Mormon theology.

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 Do you know what?

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 The majority of people who are snared by the Mormon religion are not rank and crass unbelievers.

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 They are new believers who have not been established in doctrine, and they're very vulnerable during

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 that time of childhood and infancy.

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 Well, that brings us to the fact of how immaturity is to be handled.

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 And what we find there in verse 15 is the apostle giving to us a picture of how we go about developing

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 spiritual maturity and durability in the lives of those who, once they come to faith,

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 actually start out as new believers and as spiritually immature.

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 So let's look first and secondly at the means and goal of growth.

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 Look at what it says there in verse 15, rather, on the other hand, instead of being children who are

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 easily swayed back and forth, rather, speaking the truth in love, we are to grow up in every way into him

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 who is the head into Christ.

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 Let me begin by explaining what is involved in speaking the truth in love.

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 And then consider what comes from this work within the body of Christ.

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 Now, that little phrase there, speaking the truth in love, is one that is difficult to actually

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 translate into the Greek or into English from the Greek.

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 And the reason for that is because Greek has a tendency of putting words together.

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 When you want to make a statement or you want to make a point, one of the things that Greek

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 authors would do is put two words together that maybe wouldn't seem to go together, but they have

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 to be worked to be understood.

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 And this idea that this word communicates is not just speaking, it is living the truth and then

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 in that context, speaking.

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 A more accurate translation would be truthing in love.

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 And the idea that the Greek communicates is that of living the truth and then on that basis,

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 acting it out and speaking it out.

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 I think a perfect illustration of that can be found in two different passages that I want you to look at

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 for a moment.

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 One would be over in Hebrews chapter 13, talking about pastoral responsibility in verse 7.

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 He says,

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 Do you know what it's saying?

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 It's saying,

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 You need to think about those who have taught you the word and give particular attention to

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 the way they live their lives.

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 In the Scripture, both the teaching and the living of the word cannot be separated into two

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 separate entities.

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 Well, he is a great preacher, but he's a lousy liver.

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 I'm not talking about liver, the body part, lest some of you are thinking liver and onions.

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 I'm talking about, see, there we go, dietary issues.

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 Liver being one talking about the way you act and live.

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 Another illustration would be back in Deuteronomy chapter 6, and I want you to turn back there

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 just for a moment and put your eyes on the classic passage about Christian parenting.

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 Beginning there in verse 4, Moses instructs the nation of Israel in speaking particularly

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 to fathers.

00:22:14.700 --> 00:22:15.580
 He says,

00:22:15.580 --> 00:22:21.640
 Hear, O Israel, the Lord our God, the Lord is one, and you shall love the Lord your God

00:22:21.640 --> 00:22:24.140
 with all your heart and with all your soul and with all your might.

00:22:24.440 --> 00:22:28.920
 And these words that I command you today shall be in your heart.

00:22:29.280 --> 00:22:29.940
 You know what it's saying?

00:22:29.940 --> 00:22:36.400
 First thing, first thing it is said is, listen, God's got something to say to you, and is you

00:22:36.400 --> 00:22:39.940
 are to love Him, and then you are to hold on to His word.

00:22:40.660 --> 00:22:46.920
 The second thing that we find there in verse 7 is, and you shall teach them diligently to

00:22:46.920 --> 00:22:47.480
 your children.

00:22:48.940 --> 00:22:49.860
 Now listen to me carefully.

00:22:49.859 --> 00:22:57.559
 There's a lot of hand-wringing that goes on today in some evangelical circles about the

00:22:57.559 --> 00:23:02.799
 high percentage of young people who grow up in the church and then wander away.

00:23:04.279 --> 00:23:05.759
 Now there are those that do that.

00:23:06.939 --> 00:23:12.279
 I know in my own heart and my life the sorrow that comes with a daughter that has not walked

00:23:12.279 --> 00:23:13.479
 with Christ for some time.

00:23:13.799 --> 00:23:14.939
 But let me tell you something.

00:23:14.940 --> 00:23:21.480
 The majority of children who walk away from the faith, if you unpeel the onion, what you

00:23:21.480 --> 00:23:24.519
 will find is behind the majority.

00:23:25.799 --> 00:23:32.380
 Our family constructs in which neither dad nor mom knew Christ, really, nor were they living

00:23:32.380 --> 00:23:35.539
 a life that was governed by the word of God.

00:23:38.299 --> 00:23:41.539
 So when they were speaking, they weren't truthing.

00:23:42.480 --> 00:23:43.299
 And do you know what?

00:23:43.299 --> 00:23:49.440
 When kids hear speaking that is not being truthed out in the way people live, guess what kids

00:23:49.440 --> 00:23:50.039
 figure out?

00:23:50.519 --> 00:23:51.359
 That's phony.

00:23:52.159 --> 00:23:53.180
 That's hypocritical.

00:23:53.839 --> 00:23:56.779
 And I don't want to have anything to do with that kind of hypocrisy.

00:23:57.159 --> 00:24:02.559
 So when a parent is saying one thing and doing another, the child says, I'm out of here just

00:24:02.559 --> 00:24:04.319
 as soon as I legitimately can be.

00:24:06.180 --> 00:24:11.539
 Paul, speaking to the church, to the body of Christ, he's saying, listen, you've got to

00:24:11.539 --> 00:24:17.099
 be living the truth and in that construct, you have to be teaching the truth as well.

00:24:17.680 --> 00:24:22.539
 So the point that the Spirit of God drives home here is that those who teach must be living

00:24:22.539 --> 00:24:24.740
 out the truth as they speak it.

00:24:25.440 --> 00:24:31.000
 Those who teach must be living out the truth as they speak it.

00:24:31.059 --> 00:24:35.980
 Paul, the apostle, when he was speaking of his ministry, one of the points he made, he

00:24:35.980 --> 00:24:40.500
 says, you have watched my manner of life and the doctrine that I've taught to you.

00:24:41.460 --> 00:24:46.400
 Not a mistake then that he makes the statement here in the passage in Ephesians chapter 4

00:24:46.400 --> 00:24:51.200
 where he says, speaking or living out the truth and speaking it into the lives of those that

00:24:51.200 --> 00:24:53.319
 you are involved in ministering to.

00:24:54.039 --> 00:24:59.099
 Now there's another little piece in this passage that we have a tendency to skip over and I want

00:24:59.099 --> 00:25:02.379
 us to recognize because it is very, very important piece.

00:25:03.199 --> 00:25:08.439
 When Paul says in Ephesians chapter 4 that we are to speak the truth in love,

00:25:08.879 --> 00:25:16.459
 he is speaking to us as a body of believers and he's speaking to those who are part of the bride

00:25:16.459 --> 00:25:19.219
 of Christ and are connected to one another.

00:25:20.399 --> 00:25:27.659
 This business of speaking the truth in love is a community activity and is not a drive-by shooting.

00:25:27.759 --> 00:25:28.980
 I want to make that carefully clear.

00:25:29.099 --> 00:25:34.379
 This business of speaking the truth in love is a community activity.

00:25:35.199 --> 00:25:36.679
 It is not a drive-by shooting.

00:25:37.500 --> 00:25:39.579
 I do love watching the body at work.

00:25:40.639 --> 00:25:45.879
 And what I mean by that is how the body works together to bring truth into the lives of those

00:25:45.879 --> 00:25:47.839
 who are members of the bride of Christ.

00:25:48.399 --> 00:25:54.439
 Because we rely on the same book, because we love the same Lord, because we care about the same Savior,

00:25:54.779 --> 00:25:56.980
 we have a tendency to say the same things.

00:25:57.019 --> 00:25:57.799
 Do you realize that?

00:25:57.799 --> 00:26:00.220
 I like watching that happen.

00:26:01.079 --> 00:26:06.379
 In one illustration I'll give you, sometimes individuals will come and talk to me and perhaps

00:26:06.379 --> 00:26:11.539
 they don't like either my temperament or my behavior or the way I comb my hair on that given day.

00:26:11.720 --> 00:26:14.639
 And they think to themselves, I'll go to Pastor Saul.

00:26:14.720 --> 00:26:16.559
 He is much nicer than Pastor Kenoyer.

00:26:16.819 --> 00:26:17.879
 He is more gentle.

00:26:17.880 --> 00:26:19.240
 He is a more reasonable man.

00:26:19.720 --> 00:26:24.600
 And they walk out of Pastor Saul's office and more often than not, here is what they say.

00:26:26.160 --> 00:26:28.380
 You said the same thing Pastor Kenoyer did.

00:26:30.120 --> 00:26:31.360
 It is a real mystery.

00:26:32.160 --> 00:26:33.580
 How does that happen?

00:26:33.579 --> 00:26:36.319
 Well, we love the same Lord.

00:26:36.619 --> 00:26:37.899
 We read the same book.

00:26:38.259 --> 00:26:39.720
 We care about the same outcomes.

00:26:40.359 --> 00:26:44.939
 And I have watched individuals who have made their way from Pastor Kenoyer to Pastor Saul,

00:26:45.159 --> 00:26:49.599
 and they think that they're going to have a little conversation in the lobby with one of the more mature saints.

00:26:49.599 --> 00:26:52.599
 And they come up there and they want to commiserate and fuss and fret.

00:26:52.939 --> 00:26:53.859
 And guess what happens?

00:26:54.719 --> 00:26:55.799
 They hear same, same.

00:26:56.859 --> 00:27:02.619
 And it actually gets pretty frustrating because what happens is people, as they bump recurringly into the truth,

00:27:02.859 --> 00:27:08.919
 they make a decision either to listen to the truth that comes from the Word of God or to vacate the premises.

00:27:10.359 --> 00:27:17.500
 They will grow or they will go if we are consistent in speaking the truth in love.

00:27:17.500 --> 00:27:18.259
 Does that make sense?

00:27:20.459 --> 00:27:22.839
 Oh, you said the same thing that Pastor Saul did.

00:27:24.319 --> 00:27:25.939
 That's a real conundrum to me.

00:27:26.000 --> 00:27:26.919
 I don't know how that happened.

00:27:28.039 --> 00:27:31.299
 But Pastor Saul and I read the same book, love the same Lord, and guess what?

00:27:31.500 --> 00:27:37.559
 When we come face to face with an issue, at the end of the day, we're going to reconcile that issue with the same counsel

00:27:37.559 --> 00:27:39.919
 because it comes from the Word of God.

00:27:41.659 --> 00:27:48.500
 I want you to recognize, in practical terms, speaking the truth in love seldom takes place in nomadic relationships.

00:27:48.500 --> 00:27:51.900
 Now, what do I mean by nomadic relationships?

00:27:51.900 --> 00:28:02.500
 While I know that there certainly is more than one reason for the pervasive, shallow, and unstable faith of many today,

00:28:02.500 --> 00:28:10.000
 I am persuaded that one of the elements is a lack of commitment to lasting relationships in the body of Christ.

00:28:11.299 --> 00:28:16.819
 Lobby loving isn't the same as getting in another person's faith and staying with it

00:28:16.819 --> 00:28:20.220
 as you work through the challenges of what's going on in a person's life.

00:28:20.220 --> 00:28:24.819
 And I've got to tell you, when I think about this nomadic issue of relationship,

00:28:25.000 --> 00:28:29.100
 one of the things that I can confess, and I trust that you are praying often,

00:28:29.460 --> 00:28:36.799
 that God will provide us a man to serve as a pastor teacher and a pastor over our family youth ministry.

00:28:37.500 --> 00:28:44.319
 One of the things that has alarmed me is as we have talked and interviewed a number of different candidates,

00:28:44.319 --> 00:28:49.879
 I am struck by how many are moving from church to church over a period.

00:28:50.179 --> 00:28:54.240
 In some cases, I've talked to several who have been less than eight months in one church

00:28:54.240 --> 00:28:56.559
 and are being led by God to think about another one.

00:28:56.599 --> 00:28:57.720
 Now, that doesn't cut it for me.

00:28:58.960 --> 00:29:02.619
 I'm in favor of sticking it out and making it work.

00:29:05.619 --> 00:29:08.539
 If we're going to speak the truth in love, we have to stay and make it happen.

00:29:08.539 --> 00:29:12.319
 I think about the words of Mark Dever as he summarized,

00:29:12.519 --> 00:29:15.639
 what does pastoral ministry boil down to?

00:29:15.819 --> 00:29:18.899
 He said, preach and pray, love and stay.

00:29:21.440 --> 00:29:28.359
 That brings us to the critical issue of having genuine love as the nature and motive

00:29:28.359 --> 00:29:31.379
 of what we do when we help each other.

00:29:32.359 --> 00:29:37.779
 Love cannot be divorced from truth, but genuine love tells the truth.

00:29:38.539 --> 00:29:42.159
 And genuine love tells the truth lovingly.

00:29:42.799 --> 00:29:47.599
 Now, does that mean that in every case, people will always understand at that moment

00:29:47.599 --> 00:29:50.139
 that you were telling them the truth lovingly?

00:29:50.139 --> 00:29:52.039
 And the answer is, not always.

00:29:53.599 --> 00:29:54.379
 Not always.

00:29:56.519 --> 00:30:00.779
 But what this passage is identifying is those who are speaking the truth

00:30:00.779 --> 00:30:03.259
 are responsible for handling it with love.

00:30:03.259 --> 00:30:08.759
 I want you to turn your Bible to a passage that really clarifies this issue very clearly.

00:30:09.279 --> 00:30:10.319
 Turn back, if you will.

00:30:10.400 --> 00:30:13.140
 You're in Ephesians, but go back to 1 Corinthians chapter 13.

00:30:14.240 --> 00:30:15.859
 1 Corinthians chapter 13.

00:30:16.099 --> 00:30:18.859
 By the way, context is king.

00:30:20.619 --> 00:30:23.299
 Context always amplifies and helps us understand the passage.

00:30:24.599 --> 00:30:28.279
 In chapter 12, Paul is talking about spiritual gifts.

00:30:28.279 --> 00:30:32.519
 And the reason he was talking about spiritual gifts in the church at Corinth

00:30:32.519 --> 00:30:36.259
 is because people were having spitting matches about who was most important.

00:30:37.579 --> 00:30:38.000
 Oh, yeah?

00:30:38.180 --> 00:30:38.879
 Watch me.

00:30:39.160 --> 00:30:43.779
 You know, and spiritual gifts had become kind of a source of arrogance and dispute

00:30:43.779 --> 00:30:45.639
 and argumentation in the body of Christ.

00:30:45.960 --> 00:30:48.920
 So in chapter 12, he explains spiritual gifts.

00:30:48.920 --> 00:30:54.019
 And in chapter 13, he talks about how spiritual gifts are to be used.

00:30:55.279 --> 00:30:57.420
 And he says there in verse 1,

00:30:57.940 --> 00:31:03.340
 If I speak with the tongues of men and of angels, but have not love,

00:31:03.519 --> 00:31:07.180
 I am a noisy gong or a clanging cymbal.

00:31:07.180 --> 00:31:17.640
 How many of you have ever listened to someone who's just beating on a cymbal or gong endlessly,

00:31:18.220 --> 00:31:22.940
 repetitiously, and seemingly without any objective other than annoying you?

00:31:24.180 --> 00:31:24.840
 Do you follow that?

00:31:25.700 --> 00:31:26.960
 It gets pretty tiring.

00:31:27.299 --> 00:31:29.920
 Hey, when your car alarm goes off in the neighborhood,

00:31:30.660 --> 00:31:32.900
 how many of you just sleep through it or say,

00:31:33.120 --> 00:31:35.400
 Get out there and solve the problem?

00:31:35.400 --> 00:31:37.680
 Paul says this.

00:31:37.759 --> 00:31:43.700
 He says, Listen, if I speak in the tongues of men and of angels and do not have love,

00:31:43.800 --> 00:31:45.160
 I am an irritation.

00:31:47.320 --> 00:31:52.600
 If I have prophetic powers and understand all mysteries and have all knowledge,

00:31:52.860 --> 00:31:56.960
 and if I have all faith so as to remove mountains but have not love,

00:31:57.140 --> 00:31:58.840
 I am nothing.

00:32:00.480 --> 00:32:03.780
 If I give away all that I have and if I deliver, my body be burned,

00:32:03.779 --> 00:32:06.139
 but have not love, I gain nothing.

00:32:08.940 --> 00:32:13.099
 You know, we're obligated to stay together.

00:32:13.920 --> 00:32:14.940
 We really are.

00:32:15.879 --> 00:32:19.539
 And we're obligated to be loving with each other and truthful with each other.

00:32:20.019 --> 00:32:24.519
 And Paul says that's the characteristic of the body of Christ as it ministers to one another.

00:32:25.180 --> 00:32:29.039
 So let's ask ourselves the question, where does this kind of love come from?

00:32:29.039 --> 00:32:36.159
 Does it come from the fact that we just kind of learn to associate with people who are really a lot like us

00:32:36.159 --> 00:32:38.379
 and like the same things?

00:32:39.339 --> 00:32:40.159
 Are you listening?

00:32:40.399 --> 00:32:40.659
 No.

00:32:42.740 --> 00:32:48.139
 The probability of everybody liking the same things and getting along because of that is zero.

00:32:48.140 --> 00:32:54.220
 This kind of love really comes from God being at work in us.

00:32:54.280 --> 00:32:57.940
 Turn over in your Bible, if you would, to 1 John 4, verse 7.

00:33:00.300 --> 00:33:02.259
 1 John 4, verse 7.

00:33:04.020 --> 00:33:10.100
 Beloved, let us love one another, for love is from God,

00:33:10.099 --> 00:33:13.459
 and whoever loves has been born of God and knows God.

00:33:13.500 --> 00:33:16.559
 How do I know someone is a genuine believer?

00:33:17.599 --> 00:33:18.359
 How do I know?

00:33:20.899 --> 00:33:23.099
 Well, they know John 3, 16.

00:33:24.039 --> 00:33:24.480
 Duh.

00:33:26.139 --> 00:33:27.579
 They show up in church.

00:33:28.399 --> 00:33:28.740
 No.

00:33:29.279 --> 00:33:30.359
 Here's what it says.

00:33:31.719 --> 00:33:34.699
 It says, Beloved, let us love one another, for love is from God,

00:33:34.779 --> 00:33:38.299
 and whoever loves has been born of God and God and knows God.

00:33:38.299 --> 00:33:44.259
 So, well, I'm doing pretty good at that because there are about four or five people

00:33:44.259 --> 00:33:45.819
 that I really do love in this church.

00:33:46.639 --> 00:33:48.159
 Is that what's being talked about?

00:33:48.220 --> 00:33:48.759
 What's the answer?

00:33:50.099 --> 00:33:52.000
 Shake your head back and forth like this.

00:33:52.059 --> 00:33:52.680
 Don't go up and down.

00:33:52.859 --> 00:33:53.899
 No, that's not what I'm talking about.

00:33:54.639 --> 00:33:58.019
 It's not talking about the fact that there are some people here that you can tolerate.

00:33:58.759 --> 00:34:01.059
 In fact, actually, there are some that you actually love.

00:34:02.519 --> 00:34:05.460
 It's talking about loving those who are part of the bride of Christ

00:34:05.460 --> 00:34:06.960
 because they're part of your family.

00:34:08.300 --> 00:34:14.280
 A little thing I've learned long ago is that when I was having problems loving certain individuals,

00:34:14.519 --> 00:34:16.640
 in my youthfulness, I used to think,

00:34:17.100 --> 00:34:19.320
 Well, if God would take them out of my life, it'd be better.

00:34:20.380 --> 00:34:21.340
 Here's what I've learned.

00:34:22.420 --> 00:34:28.780
 That kind of immature behavior or attitude has always meant that God has not only kept that person in my life,

00:34:28.840 --> 00:34:30.980
 but He's brought others in to companion with that person.

00:34:30.980 --> 00:34:36.860
 And when God has taken an occasional irritant away, guess what He's done?

00:34:37.820 --> 00:34:41.860
 He's immediately replaced it with someone more like the other one.

00:34:41.900 --> 00:34:42.179
 Remember?

00:34:42.179 --> 00:34:46.579
 Yeah, I will use this illustration.

00:34:46.719 --> 00:34:49.739
 Remember Jesus talks about the man cleaning out his house, getting rid of a demon?

00:34:51.359 --> 00:34:53.759
 And the demon leaves, but what happens?

00:34:54.699 --> 00:34:56.679
 He goes back and brings seven friends.

00:34:56.940 --> 00:34:57.779
 I've had that happen.

00:34:57.899 --> 00:35:00.319
 You know, it's like, Lord, I really don't like this guy.

00:35:00.659 --> 00:35:01.359
 And then he leaves.

00:35:01.500 --> 00:35:02.839
 Oh, praise the Lord.

00:35:03.019 --> 00:35:04.440
 I can love everybody now.

00:35:04.440 --> 00:35:06.039
 And then seven like him arrive.

00:35:06.139 --> 00:35:07.179
 You know, it's like, ah!

00:35:07.940 --> 00:35:10.179
 Okay, let's go to work on the love part.

00:35:11.300 --> 00:35:12.300
 Look at verse 11.

00:35:13.400 --> 00:35:15.099
 1 John 4, verse 11.

00:35:15.720 --> 00:35:18.780
 Beloved, if God so loved us, we also ought to love one another.

00:35:22.780 --> 00:35:32.240
 I have recognized that there are individuals that tweak my love quotient.

00:35:32.440 --> 00:35:32.720
 Do you follow?

00:35:32.719 --> 00:35:38.699
 Well, they are challenges that God uses to help me see whether or not my love is authentic.

00:35:40.379 --> 00:35:45.539
 And avoiding those challenges is not the path of spiritual growth.

00:35:46.000 --> 00:35:49.179
 Dealing with those challenges is the test.

00:35:53.359 --> 00:35:54.739
 So let me ask you a question.

00:35:54.739 --> 00:36:03.979
 How can you say you love Christ and not be engaged in his bride and caring for his sheep?

00:36:04.059 --> 00:36:04.939
 Do you understand that question?

00:36:05.719 --> 00:36:07.219
 Oh, yes, I love Jesus.

00:36:08.159 --> 00:36:16.299
 But I am distantly removed from being actively involved in the bride of Christ and nurturing the well-being of people that Jesus loves.

00:36:16.300 --> 00:36:21.000
 And I really do love when I don't have anything at all to do with them.

00:36:22.780 --> 00:36:28.320
 So what does the activity of living and speaking the truth in love really aim to produce in the life of the believer?

00:36:28.320 --> 00:36:30.500
 Let's look at this passage as we close.

00:36:30.700 --> 00:36:32.760
 Ephesians chapter 4, verse 15.

00:36:32.900 --> 00:36:33.220
 It says,

00:36:35.059 --> 00:36:43.059
 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ.

00:36:43.059 --> 00:36:55.400
 The aim of speaking the truth in love in the church is so that the body of Christ will be like Christ.

00:36:56.059 --> 00:36:57.039
 Do you follow that?

00:36:58.019 --> 00:37:04.719
 So that those who start out immature will grow in grace and be more like him.

00:37:06.199 --> 00:37:10.860
 And by the way, who is to be involved in speaking the truth in love?

00:37:10.860 --> 00:37:13.079
 Well, for one thing, pastors ought to do that.

00:37:13.099 --> 00:37:13.539
 Isn't that right?

00:37:14.900 --> 00:37:18.760
 But pastors in doing that should really be involved in what else?

00:37:19.519 --> 00:37:24.240
 Thinking about the passage of the context here, it says that a pastor, a shepherd teacher,

00:37:24.640 --> 00:37:30.019
 is involved in the ministry of equipping the saints to do the work of the ministry.

00:37:30.240 --> 00:37:33.519
 Who should do most of the truthing in love in this congregation?

00:37:35.000 --> 00:37:36.599
 The body should.

00:37:36.599 --> 00:37:41.259
 And I'll tell you, one of the things that I have been blessed to watch over and over again

00:37:41.259 --> 00:37:48.639
 is how this body generally takes care of one another in speaking the truth in love.

00:37:50.440 --> 00:37:57.819
 Over and over again, I've watched as I'll hear a little drifting of things going on or comments being made

00:37:57.819 --> 00:38:01.099
 that I know, and I've not been directly party.

00:38:01.099 --> 00:38:07.659
 Sometimes I'm walking by and I hear blah, blah, blah, and I think, hmm, maybe I should stop and step in.

00:38:07.960 --> 00:38:08.920
 And I think, no, no, no.

00:38:10.799 --> 00:38:13.179
 A healthy body generally heals itself.

00:38:13.779 --> 00:38:14.500
 Do you follow that?

00:38:15.259 --> 00:38:17.219
 A healthy body generally heals itself.

00:38:18.179 --> 00:38:22.519
 And I have watched over and over again where other members in the body have come alongside and said,

00:38:22.559 --> 00:38:24.119
 you know what, I heard what you said.

00:38:24.739 --> 00:38:25.739
 Where did that come from?

00:38:25.739 --> 00:38:28.659
 I remember thinking that way.

00:38:29.879 --> 00:38:34.419
 But God's Word has been helping me to deal with that attitude and that problem,

00:38:34.599 --> 00:38:42.039
 and I watch a healthy body take care of its internal problems.

00:38:43.459 --> 00:38:44.019
 Why?

00:38:45.619 --> 00:38:46.939
 That's the way God plans it.

00:38:46.940 --> 00:38:58.360
 He plans for the Word of God to be used by the people of God to help immature saints grow more like Christ.

00:38:59.860 --> 00:39:01.579
 Why like Christ?

00:39:03.179 --> 00:39:04.059
 Two reasons.

00:39:05.599 --> 00:39:08.519
 And I want you to sit right where you are and ask yourself the question,

00:39:08.980 --> 00:39:12.360
 so where am I at on the journey of being like Jesus?

00:39:12.440 --> 00:39:13.220
 Is that a fair question?

00:39:13.579 --> 00:39:14.220
 How am I doing?

00:39:14.219 --> 00:39:19.079
 Why is being like Christ so important?

00:39:20.179 --> 00:39:20.879
 Think with me.

00:39:22.199 --> 00:39:26.199
 God so loved the world that He sent, who?

00:39:27.000 --> 00:39:33.399
 His only begotten Son into the world that the world through Him might be saved.

00:39:33.639 --> 00:39:35.079
 Where is Jesus now?

00:39:37.639 --> 00:39:40.819
 He's here with us, and He is in us.

00:39:40.820 --> 00:39:49.059
 And you who are His children are appointed by His grace to be His left-behind representative.

00:39:51.980 --> 00:39:52.420
 Agreed?

00:39:54.320 --> 00:39:56.160
 And do I want to do His work?

00:39:56.320 --> 00:39:56.640
 Yes.

00:39:56.880 --> 00:39:58.660
 Am I willing to grow in that area?

00:39:59.000 --> 00:39:59.420
 Yes.

00:39:59.780 --> 00:40:01.320
 And so get in my space.

00:40:01.519 --> 00:40:02.059
 Help me.

00:40:02.380 --> 00:40:03.220
 Tell me the truth.

00:40:03.500 --> 00:40:04.380
 Do it lovingly.

00:40:04.380 --> 00:40:09.680
 And as a result of that, the body of Christ grows up into the fullness of Jesus,

00:40:09.920 --> 00:40:13.700
 who is the one who is supremely worthy of all glory and grace,

00:40:13.980 --> 00:40:17.940
 because He alone is the Savior of the world.

00:40:19.220 --> 00:40:25.960
 And you and I have been called by Him to be His left-behind examples.

00:40:25.960 --> 00:40:30.400
 Let's close in prayer.

00:40:30.400 --> 00:40:30.400