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 Well, can we turn back to our reading in Joshua chapter 23.

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 Looking at this chapter this evening, we're going to think of the theme of how God keeps

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 his promises and how we see that with Joshua here in this chapter.

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 When you read through the scriptures, you constantly encounter the promises of God.

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 And if you were to have a wee challenge this evening, how many of the promises of God can

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 you think of in scripture?

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 If you were to start writing them down, you would probably come across a number of ones

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 that just spring to mind instantly.

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 But the more you go on and the more you go through scripture, the more you begin to see

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 just how many promises there are.

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 You think of the promises that maybe stand out in the early parts of the scriptures, the

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 covenant with Abraham, how God promised that he would have descendants as numerous as the

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 stars in the sky or the sand on the seashore.

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 You have God's promise to Noah after the flood when he gave the sign of the rainbow, how never

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 again he would destroy the world in that way.

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 You have promises that a word of God to many of his people down through the generations promises

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 that he says, I will never leave you or forsake you.

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 Promise he gave to Joshua, as we'll see.

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 He promises to lead his people.

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 He promises us a savior.

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 He promises us the day of the resurrection.

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 He promises us that the Lord Jesus Christ will come again.

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 And it goes on.

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 So you start listing the promises of God and you see just how many they are.

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 And people have estimated by looking at scripture just how many thousands of promises they have.

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 If you start writing them on a little bit of paper, you would soon run out.

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 Even if you had an A4 jotter, you would run out of paper when you start noting down just

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 how many promises there are.

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 So we're constantly hearing the promises of God as we are reading through the scriptures.

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 And in 2 Corinthians 1, verse 20, we are told this, all the promises of God find their yes in him.

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 That is, in Christ Jesus.

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 All the promises of God find their yes in him.

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 They're all fulfilled in him.

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 So when you think of the promises of God and how many they are, it's good to remind ourselves

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 of how faithful God is to us through all of his promises.

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 And it's good to remind ourselves, whether it's in our own experiences of how we have known God's

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 promises to us, or in the experiences of others, how we hear or see of God's promises,

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 helping and keeping people through so many different situations.

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 We think of even congregational fellowships like we have, and times when we meet together,

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 we speak together of the things of God and what he has done for us, and how encouraged we are to hear

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 of God's promises shown to others and then remind ourselves he's been faithful to us too.

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 But in some ways, here we are meeting with Joshua in this chapter.

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 And here he is, and he's speaking to the people of Israel, especially speaking to the leaders of Israel

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 at this point, but a message that would go out to all the people.

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 And it's a message of God's faithfulness to him.

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 And how, as he is looking back, he is able to see every promise of God has been kept.

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 Never has the Lord failed him.

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 We see it here in verse 14, where it says there,

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 God keeps his promises.

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 And some of the promises he has given have been already fulfilled.

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 Some of his promises are still ongoing, and some of his promises are still to come.

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 But whether it takes a short time or a long time, God keeps every one of the promises he makes.

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 And we see here Joshua is speaking as an old man.

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 His time on earth is coming to a conclusion.

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 But having led the children of Israel through so much, having brought them in to the promised land,

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 having seen the rewards of coming into the promised land,

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 his longing now, as he looks at the people around him, is that they will go on in the faith,

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 go on leaning and looking to the promises of God.

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 And that's his concern, as we see in this chapter.

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 He is speaking to the people here, warning them against complacency.

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 He's saying, don't forget the promises of God.

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 Don't forget how faithful God has been.

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 Don't forget what he has said in his word.

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 Neither forget the blessings that he has spoken about,

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 and neither forget the judgments which he has spoken about as well.

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 Because all of these things, they put demands on you.

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 And so it is with ourselves today as well.

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 That as we hear the promises of God, we have the promises of his blessings,

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 but the warning too of the promise of his judgment when we disobey his word.

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 Fear the Lord, he's saying.

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 Keep looking to him.

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 But if you turn away, you will suffer the consequences.

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 We often speak today in terms of a generation lost to the church.

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 And there is truth in that statement.

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 We look around and what we see around ourselves is there are people,

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 and especially maybe we see it in a certain generation,

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 are people who do not fear the Lord,

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 who have been turned away or who have turned away from God

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 through the appeal of this world.

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 And we think to ourselves how quickly things change.

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 And when you look at the experience of Joshua,

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 there's a reminder to us of this very thing.

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 Because as we're reading here,

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 we're reading of a generation who were trusting the Lord

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 and who were committed and looking to him and leaning on him.

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 And here as Joshua speaks, he is speaking into that situation.

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 But all you have to do is turn forward into the book of Judges,

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 in chapter 2.

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 We're going to read some verses from there.

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 Just the next book, the book of Judges, chapter 2.

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 And you read there of the death of Joshua at verse 6.

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 And listen to what it says.

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 When Joshua dismissed the people,

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 the people of Israel went each to his inheritance

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 to take possession of the land.

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 And the people served the Lord all the days of Joshua

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 and all the days of the elders who outlived.

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 Joshua, who had seen all the great work that the Lord had done for Israel.

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 And Joshua, the son of Nun, the servant of the Lord,

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 died at the age of 110 years.

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 And they buried him within the boundaries of his inheritance in Timnath-Heres,

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 in the hill country of Ephraim, north of the mountain of Gash.

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 And all that generation also were gathered to their fathers.

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 And there arose another generation after them,

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 who did not know the Lord or the work that he had done for Israel.

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 You see just how quickly it changed.

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 Joshua there in chapter 23,

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 speaking to a people who were trusting in the Lord.

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 And then another generation,

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 and they arise,

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 and they've got no word for what the Lord has done for them.

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 And in such a short space of time,

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 you see how quickly it changed.

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 When we look in our own history,

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 and we see our own nation,

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 even our own islands,

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 and we think of it like that,

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 how quickly things have changed.

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 And in many ways,

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 that can leave us feeling dismayed.

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 But it should also leave us feeling a bit of hope.

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 That just as things can change so quickly downwards,

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 so the Lord can so quickly change things

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 in the opposite direction as well.

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 And that is what Joshua is getting at here in this chapter.

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 Even as he's warning them of what is to come,

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 he is warning them to keep their focus on the Lord.

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 And so I want us to take these two things from this passage

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 this evening.

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 That the way that we see how God keeps his promises,

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 it's to think of keeping looking to God

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 and keeping leaning on God.

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 So looking to God first.

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 What was the situation at the time

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 that Joshua speaks to the people here?

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 Well, verse one makes it clear for us

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 the kind of situation it was.

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 A long time afterwards,

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 when the Lord had given rest,

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 to Israel from all their surrounding enemies,

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 they had been given rest.

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 God had given them rest.

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 It was a time of peace.

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 Joshua and the children of Israel

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 here were enjoying a time of peace.

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 God had given them rest

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 from all the enemies around them.

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 And they had come in to the promised land.

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 They were enjoying all that this land had to offer them.

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 They had been blessed in seeing God's promise of this land fulfilled.

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 But is this a good thing when it comes to going on in faith?

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 Is the best environment to grow in your faith?

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 Is the best environment to grow in your faith days of peace?

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 In some ways, we would say yes.

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 Because here we see they're enjoying this peace.

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 They're enjoying the promises of God,

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 reward of this land to them.

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 But there's also a danger.

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 And that is what Joshua is seeing here in his old age.

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 You read that just as he was rest in the land,

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 Joshua was old and well advanced in years.

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 Joshua had seen so much to this point.

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 He had seen so much through his life.

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 And now he's looking around and he's seeing the people around him.

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 And there's a sense here that he's sensing the danger

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 of what is beginning to happen in their lives.

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 He sees some things beginning to happen in their lives

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 and he doesn't like it.

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 So like a good leader, he sees and he feels his duty

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 as a leader of the people to point this out to them.

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 He's warning the leaders of Israel here to be on their guard for this

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 so they can warn the people who they are in charge of.

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 And this is him before he departs.

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 He wants to make sure that he leaves them on a good footing.

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 And what is the danger that he sees?

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 Well, as they have come in to the promised land,

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 there is still the remnant of nations around them.

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 Nations who have their people there

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 and nations who have their gods there.

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 And the danger that Joshua is seeing

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 is that the people are starting to look.

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 They are starting to look at what is around them.

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 It's so similar to the Garden of Eden once again almost.

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 They're in the promised land.

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 They've been given everything they need for provided by God.

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 Everything they need is there.

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 But they look beyond that.

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 And they look to what God has told them not to do.

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 Not to go and mix with the other nations.

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 Not to marry into the other nations

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 because this is going to bring a judgment on you.

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 But they begin to look.

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 It's in our nature, through our fallen nature,

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 through our sin,

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 to start looking at what we can't have

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 or what we shouldn't have.

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 A danger that still exists to this day.

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 So Joshua is afraid the people

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 are maybe taking God's word for granted.

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 Taking his blessings for granted.

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 And they're beginning to let their eyes wander

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 in different directions.

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 And they're becoming this kind of complacent people.

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 A little like what we looked at last week

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 with the church in Laodicea.

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 They were lukewarm.

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 They weren't hot.

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 They weren't cold.

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 They were lukewarm.

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 They're just stale.

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 And it's in that kind of situation

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 that things begin to go wrong.

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 So here are the people of Joshua's day.

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 They're becoming lukewarm.

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 They're starting to look elsewhere.

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 And this time of peace is not being good to them.

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 They're losing their edge.

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 You think of it in this way.

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 What happens to an army in a time of peace?

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 They can become fat and lazy, ill-equipped.

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 They lose their edge.

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 They're not ready for when a conflict,

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 for when a war arises,

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 unless they've kept themselves in shape,

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 unless they've kept themselves constantly in training.

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 And think of it in a Christian perspective.

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 How do we use our times of peace

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 that we have enjoyed

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 or maybe even are enjoying just now in some ways?

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 Do we become lacy?

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 Do we become lukewarm?

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 Do we lose our edge?

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 Do we lose our focus

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 and start looking in the wrong places

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 instead of looking to and trusting in God?

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 Well, Joshua here is warning the people

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 to keep themselves in training,

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 to keep themselves in shape,

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 looking to God and his promises

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 and trusting in him.

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 He says in verse six,

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 be very strong to keep and to do

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 all that is written in the book of Moses,

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 or the law of Moses,

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 turning aside from it,

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 neither to the right hand nor to the left.

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 Don't start looking in different directions.

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 He's saying, keep your focus on God.

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 How often in the Bible

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 do you read a verse that says,

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 blessed are you in peace

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 for your faith will grow.

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 Can you find that verse

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 in the Bible that says that?

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 It's the opposite, isn't it?

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 It's the very opposite

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 that's true in the scriptures.

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 It's not blessed are you

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 in times of peace

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 for your faith grows,

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 but blessed are you

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 in times of persecution.

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 Blessed are you in adversity,

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 then your faith grows.

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 Matthew 5, verse 11,

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 blessed are you

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 when others revile you

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 and persecute you.

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 And other all kinds of evil

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 against you falsely on my account.

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 Rejoice and be glad

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 for your reward is great in heaven.

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 Blessed are you

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 when you're persecuted.

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 James 1, verse 2,

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 counted all joy, my brothers,

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 when you meet trials

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 of various kinds.

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 For you know that the testing

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 of your faith

00:16:50.479 --> 00:16:52.139
 produces steadfastness.

00:16:52.819 --> 00:16:54.819
 Again, it's not in peace,

00:16:55.199 --> 00:16:56.579
 it's in trials.

00:16:57.059 --> 00:16:58.039
 1 Peter 1,

00:16:58.039 --> 00:16:59.620
 which we've been looking at recently,

00:17:00.259 --> 00:17:00.799
 says there,

00:17:00.860 --> 00:17:01.759
 in this you rejoice,

00:17:01.959 --> 00:17:03.939
 though now for a little while,

00:17:03.980 --> 00:17:04.599
 if necessary,

00:17:04.700 --> 00:17:05.599
 you have been grieved

00:17:05.599 --> 00:17:07.000
 by various trials.

00:17:07.359 --> 00:17:09.200
 So the tested genuineness

00:17:09.200 --> 00:17:10.079
 of your faith.

00:17:10.480 --> 00:17:11.500
 So it goes on,

00:17:11.559 --> 00:17:13.000
 more precious than gold.

00:17:13.399 --> 00:17:14.579
 It's in the testing

00:17:14.579 --> 00:17:15.500
 of your faith.

00:17:16.180 --> 00:17:17.460
 That's what keeps us

00:17:17.460 --> 00:17:19.440
 looking to Jesus.

00:17:19.440 --> 00:17:21.380
 So a time of peace

00:17:21.380 --> 00:17:22.019
 is a time

00:17:22.019 --> 00:17:23.740
 to keep ourselves

00:17:23.740 --> 00:17:25.019
 well trained,

00:17:25.360 --> 00:17:26.480
 on our guard,

00:17:26.600 --> 00:17:27.820
 not complacent,

00:17:28.340 --> 00:17:28.840
 and making sure

00:17:28.840 --> 00:17:30.059
 we're not looking beyond

00:17:30.059 --> 00:17:31.480
 what we should be,

00:17:31.940 --> 00:17:33.100
 but looking always

00:17:33.100 --> 00:17:34.340
 to the Lord.

00:17:34.840 --> 00:17:36.200
 We do this by looking

00:17:36.200 --> 00:17:37.759
 to the promises

00:17:37.759 --> 00:17:38.720
 of God,

00:17:39.200 --> 00:17:40.440
 to his word,

00:17:40.820 --> 00:17:41.980
 and how he faithfully

00:17:41.980 --> 00:17:42.680
 keeps,

00:17:43.180 --> 00:17:44.539
 and will keep each one,

00:17:44.820 --> 00:17:45.840
 the blessings

00:17:45.839 --> 00:17:47.819
 and the curses.

00:17:48.419 --> 00:17:49.679
 We should be standing

00:17:49.679 --> 00:17:50.500
 convinced

00:17:50.500 --> 00:17:52.319
 and challenged

00:17:52.319 --> 00:17:53.179
 by them.

00:17:53.179 --> 00:17:53.799
 So we look

00:17:53.799 --> 00:17:54.539
 to God.

00:17:55.939 --> 00:17:57.079
 The next thing we see,

00:17:57.139 --> 00:17:58.019
 the second thing we see here

00:17:58.019 --> 00:17:59.059
 is this leaning

00:17:59.059 --> 00:18:00.459
 on God.

00:18:01.220 --> 00:18:02.039
 So you think

00:18:02.039 --> 00:18:02.839
 of the situation

00:18:02.839 --> 00:18:03.779
 here of Joshua

00:18:03.779 --> 00:18:05.399
 when the people there

00:18:05.399 --> 00:18:06.299
 have been devoted

00:18:06.299 --> 00:18:07.699
 to God.

00:18:08.720 --> 00:18:09.179
 Well, think

00:18:09.179 --> 00:18:10.259
 of our own islands

00:18:10.259 --> 00:18:10.919
 here.

00:18:11.779 --> 00:18:12.359
 If everyone

00:18:12.359 --> 00:18:13.599
 in our islands

00:18:13.599 --> 00:18:14.899
 became a Christian,

00:18:14.900 --> 00:18:16.820
 the work

00:18:16.820 --> 00:18:17.680
 of the church

00:18:17.680 --> 00:18:19.040
 is done,

00:18:20.280 --> 00:18:21.320
 would there still

00:18:21.320 --> 00:18:22.780
 be a need

00:18:22.780 --> 00:18:23.660
 for the church?

00:18:24.759 --> 00:18:25.780
 I don't mean

00:18:25.780 --> 00:18:26.380
 in the sense

00:18:26.380 --> 00:18:27.440
 of the church

00:18:27.440 --> 00:18:28.519
 as the people

00:18:28.519 --> 00:18:29.100
 or the bride

00:18:29.100 --> 00:18:29.700
 of Christ,

00:18:29.820 --> 00:18:30.759
 but the church

00:18:30.759 --> 00:18:31.420
 in the sense

00:18:31.420 --> 00:18:33.080
 as it functions.

00:18:33.800 --> 00:18:34.580
 Would we still

00:18:34.580 --> 00:18:36.200
 need the church?

00:18:38.019 --> 00:18:38.620
 Can we not just

00:18:38.620 --> 00:18:40.000
 close the doors

00:18:40.000 --> 00:18:41.420
 of our churches?

00:18:42.680 --> 00:18:43.860
 If everyone's

00:18:43.859 --> 00:18:44.619
 a Christian,

00:18:45.139 --> 00:18:46.119
 why do we need it?

00:18:47.099 --> 00:18:47.819
 Well, if we think

00:18:47.819 --> 00:18:48.919
 the sole purpose

00:18:48.919 --> 00:18:49.659
 of the church

00:18:49.659 --> 00:18:51.179
 is evangelism

00:18:51.179 --> 00:18:52.000
 or reaching out

00:18:52.000 --> 00:18:52.819
 to the lost,

00:18:53.359 --> 00:18:54.219
 then we would say,

00:18:54.379 --> 00:18:55.679
 yes, that could be true.

00:18:57.419 --> 00:18:58.599
 But we would be wrong

00:18:58.599 --> 00:19:01.319
 because that is not

00:19:01.319 --> 00:19:02.000
 the case.

00:19:03.139 --> 00:19:04.219
 Part of our work

00:19:04.219 --> 00:19:05.859
 is reaching out

00:19:05.859 --> 00:19:06.519
 to the lost.

00:19:07.199 --> 00:19:08.099
 In many ways,

00:19:08.139 --> 00:19:09.439
 it's not the main part

00:19:09.440 --> 00:19:11.460
 because the main

00:19:11.460 --> 00:19:13.160
 part of the church

00:19:13.160 --> 00:19:14.360
 is to worship

00:19:14.360 --> 00:19:15.120
 God

00:19:15.120 --> 00:19:16.759
 and to praise

00:19:16.759 --> 00:19:17.880
 his name.

00:19:18.779 --> 00:19:19.279
 When you look

00:19:19.279 --> 00:19:20.039
 at verse 1

00:19:20.039 --> 00:19:21.160
 to verse 5

00:19:21.160 --> 00:19:21.580
 here,

00:19:22.200 --> 00:19:23.200
 Joshua speaks

00:19:23.200 --> 00:19:24.200
 of the peace

00:19:24.200 --> 00:19:24.940
 they have

00:19:24.940 --> 00:19:26.600
 and the blessings

00:19:26.600 --> 00:19:27.360
 that God

00:19:27.360 --> 00:19:28.200
 has given them

00:19:28.200 --> 00:19:29.620
 and the protection

00:19:29.620 --> 00:19:31.539
 he will show them.

00:19:32.539 --> 00:19:33.840
 But he doesn't say

00:19:33.840 --> 00:19:35.279
 job done.

00:19:35.279 --> 00:19:37.460
 He doesn't say

00:19:37.460 --> 00:19:38.319
 that's it.

00:19:38.759 --> 00:19:39.720
 We're complete.

00:19:40.059 --> 00:19:41.079
 We're finished.

00:19:41.660 --> 00:19:42.379
 What he says

00:19:42.379 --> 00:19:43.980
 in verse 6,

00:19:44.619 --> 00:19:45.039
 therefore,

00:19:45.879 --> 00:19:47.059
 be very strong

00:19:47.059 --> 00:19:47.740
 to keep

00:19:47.740 --> 00:19:48.200
 and do

00:19:48.200 --> 00:19:49.480
 all that is written

00:19:49.480 --> 00:19:49.940
 in the book

00:19:49.940 --> 00:19:50.480
 of the law

00:19:50.480 --> 00:19:51.139
 of Moses.

00:19:51.980 --> 00:19:52.720
 The people

00:19:52.720 --> 00:19:53.859
 are still

00:19:53.859 --> 00:19:54.660
 leaning

00:19:54.660 --> 00:19:55.940
 upon God.

00:19:56.279 --> 00:19:57.399
 The main purpose

00:19:57.399 --> 00:19:58.059
 of the church,

00:19:58.160 --> 00:19:59.139
 the people of God,

00:19:59.480 --> 00:20:00.519
 is to be together

00:20:00.519 --> 00:20:01.899
 worshipping him,

00:20:01.900 --> 00:20:03.460
 acknowledging

00:20:03.460 --> 00:20:04.500
 our dependence

00:20:04.500 --> 00:20:06.040
 upon him.

00:20:06.880 --> 00:20:07.280
 Just like

00:20:07.280 --> 00:20:07.759
 the shorter

00:20:07.759 --> 00:20:08.820
 catechism says,

00:20:09.360 --> 00:20:10.820
 man's chief end,

00:20:10.880 --> 00:20:11.500
 our first

00:20:11.500 --> 00:20:12.820
 great end,

00:20:12.960 --> 00:20:13.920
 is to glorify

00:20:13.920 --> 00:20:14.620
 God

00:20:14.620 --> 00:20:16.060
 and to enjoy

00:20:16.060 --> 00:20:16.580
 him

00:20:16.580 --> 00:20:17.680
 forever.

00:20:18.940 --> 00:20:19.660
 Joshua could have

00:20:19.660 --> 00:20:20.400
 looked around

00:20:20.400 --> 00:20:21.660
 and seen a people

00:20:21.660 --> 00:20:22.280
 who had peace

00:20:22.280 --> 00:20:22.920
 and were enjoying

00:20:22.920 --> 00:20:23.480
 the blessings

00:20:23.480 --> 00:20:24.120
 of God

00:20:24.120 --> 00:20:25.440
 and may be happy

00:20:25.440 --> 00:20:26.720
 to leave it at that.

00:20:27.840 --> 00:20:28.400
 But he sees

00:20:28.400 --> 00:20:29.420
 coming to faith

00:20:29.420 --> 00:20:31.460
 is not the end point.

00:20:31.460 --> 00:20:32.059
 It's just

00:20:32.059 --> 00:20:32.759
 the beginning.

00:20:33.840 --> 00:20:34.740
 We need to go on

00:20:34.740 --> 00:20:35.740
 in the strength

00:20:35.740 --> 00:20:36.240
 of the Lord.

00:20:36.319 --> 00:20:36.960
 And as Joshua

00:20:36.960 --> 00:20:38.059
 looks around,

00:20:38.200 --> 00:20:39.079
 he's concerned

00:20:39.079 --> 00:20:40.000
 that people

00:20:40.000 --> 00:20:40.480
 are starting

00:20:40.480 --> 00:20:41.539
 to lose sight

00:20:41.539 --> 00:20:42.799
 of this.

00:20:44.279 --> 00:20:44.799
 No faith

00:20:44.799 --> 00:20:45.740
 can be strong

00:20:45.740 --> 00:20:46.779
 if it's not

00:20:46.779 --> 00:20:47.259
 growing.

00:20:48.539 --> 00:20:49.600
 Just as Jesus

00:20:49.600 --> 00:20:50.340
 makes clear

00:20:50.340 --> 00:20:50.799
 for us

00:20:50.799 --> 00:20:51.920
 in John 15,

00:20:52.480 --> 00:20:53.220
 he says,

00:20:53.460 --> 00:20:54.140
 I am the vine,

00:20:54.220 --> 00:20:55.039
 you are the branches.

00:20:55.519 --> 00:20:56.500
 We only bear

00:20:56.500 --> 00:20:57.059
 fruit

00:20:57.059 --> 00:20:57.960
 through him.

00:20:58.579 --> 00:20:59.140
 So we are

00:20:59.140 --> 00:20:59.700
 starting to

00:20:59.700 --> 00:21:00.539
 come away

00:21:00.539 --> 00:21:01.180
 from him

00:21:01.180 --> 00:21:02.180
 we will

00:21:02.180 --> 00:21:02.779
 fade.

00:21:02.779 --> 00:21:03.440
 We will

00:21:03.440 --> 00:21:03.940
 lose

00:21:03.940 --> 00:21:04.920
 our fruit

00:21:04.920 --> 00:21:05.259
 bearing

00:21:05.259 --> 00:21:06.039
 capacity.

00:21:06.900 --> 00:21:07.259
 We are

00:21:07.259 --> 00:21:07.900
 always

00:21:07.900 --> 00:21:08.920
 leaning

00:21:08.920 --> 00:21:09.840
 on him.

00:21:11.080 --> 00:21:11.759
 So Joshua

00:21:11.759 --> 00:21:12.340
 here

00:21:12.340 --> 00:21:13.460
 is speaking

00:21:13.460 --> 00:21:14.240
 through

00:21:14.240 --> 00:21:15.620
 experience.

00:21:16.460 --> 00:21:17.060
 And once

00:21:17.060 --> 00:21:17.860
 again you see

00:21:17.860 --> 00:21:18.480
 in the history

00:21:18.480 --> 00:21:19.080
 of the nation

00:21:19.080 --> 00:21:19.680
 of Israel

00:21:19.680 --> 00:21:20.759
 that Joshua

00:21:20.759 --> 00:21:21.580
 was right

00:21:21.580 --> 00:21:22.759
 to be concerned.

00:21:23.720 --> 00:21:24.120
 And you see

00:21:24.120 --> 00:21:24.620
 that they didn't

00:21:24.620 --> 00:21:26.019
 heed the warnings.

00:21:26.740 --> 00:21:28.019
 They drifted

00:21:28.019 --> 00:21:28.880
 away

00:21:28.880 --> 00:21:29.860
 from God.

00:21:30.800 --> 00:21:31.440
 And is that

00:21:31.440 --> 00:21:32.080
 a concern

00:21:32.080 --> 00:21:33.200
 for the church

00:21:33.200 --> 00:21:33.700
 today?

00:21:34.480 --> 00:21:35.020
 Of course

00:21:35.020 --> 00:21:35.600
 it is.

00:21:36.340 --> 00:21:36.940
 And it

00:21:36.940 --> 00:21:37.860
 always has

00:21:37.860 --> 00:21:38.340
 to be a

00:21:38.340 --> 00:21:38.840
 concern.

00:21:39.480 --> 00:21:40.060
 We always

00:21:40.060 --> 00:21:40.860
 have to ask

00:21:40.860 --> 00:21:41.220
 is our

00:21:41.220 --> 00:21:41.700
 commitment

00:21:41.700 --> 00:21:42.760
 what it

00:21:42.760 --> 00:21:43.400
 should be?

00:21:43.900 --> 00:21:44.340
 And what

00:21:44.340 --> 00:21:44.720
 does our

00:21:44.720 --> 00:21:45.260
 commitment

00:21:45.260 --> 00:21:46.280
 look like

00:21:46.280 --> 00:21:47.200
 in the light

00:21:47.200 --> 00:21:47.820
 of God's

00:21:47.820 --> 00:21:48.300
 promises?

00:21:48.660 --> 00:21:49.420
 The promises

00:21:49.420 --> 00:21:50.200
 of blessing

00:21:50.200 --> 00:21:50.960
 and the promises

00:21:50.960 --> 00:21:51.800
 of judgment.

00:21:51.799 --> 00:21:51.940
 commitment.

00:21:53.440 --> 00:21:53.759
 Well what

00:21:53.759 --> 00:21:53.980
 does the

00:21:53.980 --> 00:21:54.559
 idea of

00:21:54.559 --> 00:21:55.720
 commitment

00:21:55.720 --> 00:21:56.480
 look like

00:21:56.480 --> 00:21:57.019
 to the

00:21:57.019 --> 00:21:57.599
 Lord Jesus

00:21:57.599 --> 00:21:57.980
 Christ?

00:21:58.079 --> 00:21:58.399
 How does

00:21:58.399 --> 00:21:59.220
 he describe

00:21:59.220 --> 00:22:00.299
 how our

00:22:00.299 --> 00:22:00.759
 commitment

00:22:00.759 --> 00:22:01.639
 should be?

00:22:02.559 --> 00:22:03.000
 Again there's

00:22:03.000 --> 00:22:03.460
 maybe many

00:22:03.460 --> 00:22:04.079
 places we

00:22:04.079 --> 00:22:04.480
 could look

00:22:04.480 --> 00:22:05.220
 but in

00:22:05.220 --> 00:22:05.919
 Matthew 10

00:22:05.919 --> 00:22:06.859
 verse 37

00:22:06.859 --> 00:22:07.460
 he says

00:22:07.460 --> 00:22:08.180
 whoever

00:22:08.180 --> 00:22:09.180
 loves father

00:22:09.180 --> 00:22:09.659
 or mother

00:22:09.659 --> 00:22:10.099
 more than

00:22:10.099 --> 00:22:10.700
 me is not

00:22:10.700 --> 00:22:11.319
 worthy of

00:22:11.319 --> 00:22:11.500
 me.

00:22:11.879 --> 00:22:12.339
 And whoever

00:22:12.339 --> 00:22:13.440
 loves son

00:22:13.440 --> 00:22:13.940
 or daughter

00:22:13.940 --> 00:22:14.440
 more than

00:22:14.440 --> 00:22:15.399
 me is not

00:22:15.399 --> 00:22:16.039
 worthy of

00:22:16.039 --> 00:22:16.220
 me.

00:22:16.740 --> 00:22:17.240
 And whoever

00:22:17.240 --> 00:22:17.819
 does not

00:22:17.819 --> 00:22:18.399
 take his

00:22:18.399 --> 00:22:19.079
 cross and

00:22:19.079 --> 00:22:19.700
 follow me

00:22:19.700 --> 00:22:20.740
 is not

00:22:20.740 --> 00:22:21.220
 worthy.

00:22:21.799 --> 00:22:22.279
 of me.

00:22:23.319 --> 00:22:23.740
 What kind

00:22:23.740 --> 00:22:24.319
 of commitment

00:22:24.319 --> 00:22:25.180
 is the

00:22:25.180 --> 00:22:25.799
 Lord looking

00:22:25.799 --> 00:22:26.319
 for there?

00:22:26.379 --> 00:22:26.859
 He's telling

00:22:26.859 --> 00:22:27.440
 us so

00:22:27.440 --> 00:22:28.659
 clearly that

00:22:28.659 --> 00:22:29.079
 if he's

00:22:29.079 --> 00:22:30.159
 not our

00:22:30.159 --> 00:22:31.539
 main purpose

00:22:31.539 --> 00:22:32.259
 in life is

00:22:32.259 --> 00:22:32.839
 to worship

00:22:32.839 --> 00:22:34.159
 him then we

00:22:34.159 --> 00:22:34.759
 are losing

00:22:34.759 --> 00:22:35.619
 focus.

00:22:35.779 --> 00:22:36.180
 We are not

00:22:36.180 --> 00:22:37.200
 leaning on

00:22:37.200 --> 00:22:37.339
 him.

00:22:37.399 --> 00:22:37.819
 We are not

00:22:37.819 --> 00:22:39.319
 worthy of

00:22:39.319 --> 00:22:39.639
 him.

00:22:41.500 --> 00:22:42.059
 He speaks

00:22:42.059 --> 00:22:42.940
 of the

00:22:42.940 --> 00:22:43.220
 ultimate

00:22:43.220 --> 00:22:44.039
 expression of

00:22:44.039 --> 00:22:44.480
 love and

00:22:44.480 --> 00:22:45.579
 his willingness

00:22:45.579 --> 00:22:46.539
 to bear

00:22:46.539 --> 00:22:47.980
 his cross

00:22:47.980 --> 00:22:49.059
 and he

00:22:49.059 --> 00:22:49.799
 asks of

00:22:49.799 --> 00:22:50.680
 us to

00:22:50.680 --> 00:22:51.180
 take up

00:22:51.180 --> 00:22:52.180
 our cross

00:22:52.180 --> 00:22:53.360
 and follow

00:22:53.360 --> 00:22:53.759
 him.

00:22:54.380 --> 00:22:55.320
 Again it

00:22:55.320 --> 00:22:55.960
 speaks of

00:22:55.960 --> 00:22:57.620
 this burden

00:22:57.620 --> 00:22:58.560
 this weight

00:22:58.560 --> 00:22:59.779
 this persecution

00:22:59.779 --> 00:23:00.500
 this suffering

00:23:00.500 --> 00:23:01.120
 whatever it

00:23:01.120 --> 00:23:02.340
 is but that

00:23:02.340 --> 00:23:02.640
 we are to

00:23:02.640 --> 00:23:03.460
 take it up

00:23:03.460 --> 00:23:04.560
 and follow

00:23:04.560 --> 00:23:04.920
 him.

00:23:05.920 --> 00:23:06.940
 So how do

00:23:06.940 --> 00:23:07.660
 we describe

00:23:07.660 --> 00:23:08.900
 our commitment

00:23:08.900 --> 00:23:09.680
 to him?

00:23:10.820 --> 00:23:11.480
 Are we all

00:23:11.480 --> 00:23:11.720
 in?

00:23:12.420 --> 00:23:12.820
 Is our

00:23:12.820 --> 00:23:13.580
 heart fully

00:23:13.580 --> 00:23:14.660
 committed to

00:23:14.660 --> 00:23:14.940
 him?

00:23:16.299 --> 00:23:16.940
 What does

00:23:16.940 --> 00:23:18.600
 Joshua leave

00:23:18.600 --> 00:23:19.220
 them with as

00:23:19.220 --> 00:23:19.819
 he is about

00:23:19.819 --> 00:23:20.720
 to depart?

00:23:21.640 --> 00:23:21.980
 While he

00:23:21.980 --> 00:23:22.600
 leaves with

00:23:22.600 --> 00:23:22.920
 them the

00:23:22.920 --> 00:23:23.640
 very thing

00:23:23.640 --> 00:23:24.460
 that has

00:23:24.460 --> 00:23:25.400
 kept them

00:23:25.400 --> 00:23:25.839
 going.

00:23:26.740 --> 00:23:27.220
 He has

00:23:27.220 --> 00:23:28.559
 known every

00:23:28.559 --> 00:23:29.940
 promise of

00:23:29.940 --> 00:23:31.559
 God fulfilled.

00:23:32.220 --> 00:23:33.120
 Verse 14

00:23:33.120 --> 00:23:33.640
 that's what he

00:23:33.640 --> 00:23:34.019
 is saying.

00:23:34.460 --> 00:23:35.000
 And now I

00:23:35.000 --> 00:23:35.579
 am about to

00:23:35.579 --> 00:23:36.039
 go the way

00:23:36.039 --> 00:23:36.740
 of all the

00:23:36.740 --> 00:23:37.079
 earth and

00:23:37.079 --> 00:23:37.660
 you know in

00:23:37.660 --> 00:23:38.200
 your hearts

00:23:38.200 --> 00:23:38.880
 and souls

00:23:38.880 --> 00:23:40.140
 all of you

00:23:40.140 --> 00:23:41.400
 that not one

00:23:41.400 --> 00:23:42.079
 word has

00:23:42.079 --> 00:23:43.000
 failed of all

00:23:43.000 --> 00:23:43.420
 the good

00:23:43.420 --> 00:23:44.559
 things that

00:23:44.559 --> 00:23:45.240
 the Lord your

00:23:45.240 --> 00:23:46.220
 God promised

00:23:46.220 --> 00:23:47.400
 concerning

00:23:47.400 --> 00:23:48.400
 you.

00:23:49.620 --> 00:23:50.380
 Not one

00:23:50.380 --> 00:23:51.680
 thing of

00:23:51.680 --> 00:23:52.819
 God has

00:23:52.819 --> 00:23:53.339
 failed.

00:23:54.299 --> 00:23:54.860
 Isn't it

00:23:54.860 --> 00:23:55.519
 encouraging to

00:23:55.519 --> 00:23:56.880
 hear Joshua

00:23:56.880 --> 00:23:58.039
 speak in this

00:23:58.039 --> 00:23:58.360
 way?

00:23:58.839 --> 00:23:59.420
 It's like we're

00:23:59.420 --> 00:24:00.259
 entering into

00:24:00.259 --> 00:24:01.539
 him sharing a

00:24:01.539 --> 00:24:01.940
 word of

00:24:01.940 --> 00:24:02.579
 testimony, a

00:24:02.579 --> 00:24:02.900
 word of

00:24:02.900 --> 00:24:04.380
 encouragement to

00:24:04.380 --> 00:24:05.440
 us as God's

00:24:05.440 --> 00:24:05.980
 people.

00:24:06.279 --> 00:24:06.740
 And he's

00:24:06.740 --> 00:24:07.579
 encouraging just

00:24:07.579 --> 00:24:08.339
 as he was the

00:24:08.339 --> 00:24:08.980
 people then

00:24:08.980 --> 00:24:10.319
 ourselves today

00:24:10.319 --> 00:24:11.059
 to remind

00:24:11.059 --> 00:24:12.559
 ourselves again

00:24:12.559 --> 00:24:13.819
 and again that

00:24:13.819 --> 00:24:15.039
 every promise

00:24:15.039 --> 00:24:16.539
 of God is

00:24:16.539 --> 00:24:17.759
 yes in

00:24:17.759 --> 00:24:18.779
 Christ Jesus.

00:24:19.480 --> 00:24:20.220
 And to keep

00:24:20.220 --> 00:24:21.299
 our focus on

00:24:21.299 --> 00:24:22.279
 leaning on

00:24:22.279 --> 00:24:23.259
 these promises.

00:24:24.379 --> 00:24:25.099
 Verse 6

00:24:25.099 --> 00:24:26.500
 sums up the

00:24:26.500 --> 00:24:27.619
 way he has

00:24:27.619 --> 00:24:28.279
 lived his

00:24:28.279 --> 00:24:28.599
 life.

00:24:28.720 --> 00:24:29.299
 Therefore be

00:24:29.299 --> 00:24:30.159
 very strong

00:24:30.159 --> 00:24:31.299
 to keep and

00:24:31.299 --> 00:24:32.039
 do all that

00:24:32.039 --> 00:24:32.639
 is written in

00:24:32.639 --> 00:24:33.099
 the book of

00:24:33.099 --> 00:24:34.159
 the law of

00:24:34.159 --> 00:24:34.619
 Moses.

00:24:35.899 --> 00:24:36.439
 Where have

00:24:36.439 --> 00:24:36.960
 you heard

00:24:36.960 --> 00:24:37.879
 this before?

00:24:38.879 --> 00:24:39.879
 At the very

00:24:39.879 --> 00:24:41.399
 outset of

00:24:41.399 --> 00:24:42.619
 Joshua in

00:24:42.619 --> 00:24:43.500
 chapter 1 when

00:24:43.500 --> 00:24:44.200
 Joshua was

00:24:44.200 --> 00:24:45.400
 called to

00:24:45.400 --> 00:24:45.960
 lead the

00:24:45.960 --> 00:24:46.559
 children of

00:24:46.559 --> 00:24:46.940
 Israel.

00:24:47.279 --> 00:24:47.980
 What was he

00:24:47.980 --> 00:24:48.480
 told?

00:24:49.380 --> 00:24:50.200
 In chapter 1

00:24:50.200 --> 00:24:51.099
 verse 7 it

00:24:51.099 --> 00:24:52.480
 says only be

00:24:52.480 --> 00:24:53.220
 strong and

00:24:53.220 --> 00:24:54.079
 very courageous

00:24:54.079 --> 00:24:55.319
 being careful

00:24:55.319 --> 00:24:56.240
 to do according

00:24:56.240 --> 00:24:57.000
 to all that

00:24:57.000 --> 00:24:58.559
 all the law

00:24:58.559 --> 00:24:59.420
 that Moses my

00:24:59.420 --> 00:25:00.559
 servant commanded

00:25:00.559 --> 00:25:00.900
 you.

00:25:01.200 --> 00:25:01.960
 Do not turn

00:25:01.960 --> 00:25:02.819
 from it to the

00:25:02.819 --> 00:25:03.980
 right hand or

00:25:03.980 --> 00:25:04.759
 to the left

00:25:04.759 --> 00:25:05.680
 that you may

00:25:05.680 --> 00:25:06.119
 have good

00:25:06.119 --> 00:25:07.779
 success wherever

00:25:07.779 --> 00:25:09.019
 you go.

00:25:10.960 --> 00:25:12.140
 His experience

00:25:12.140 --> 00:25:12.620
 means at the

00:25:12.620 --> 00:25:14.280
 start that he

00:25:14.280 --> 00:25:14.880
 has enjoyed

00:25:14.880 --> 00:25:15.540
 through all

00:25:15.540 --> 00:25:16.300
 his years.

00:25:16.300 --> 00:25:17.220
 It's a very

00:25:17.220 --> 00:25:18.080
 testimony that

00:25:18.080 --> 00:25:18.660
 he is giving

00:25:18.660 --> 00:25:19.620
 to his people

00:25:19.620 --> 00:25:20.820
 as his time

00:25:20.820 --> 00:25:21.200
 on earth

00:25:21.200 --> 00:25:22.259
 comes to

00:25:22.259 --> 00:25:22.640
 an end.

00:25:22.700 --> 00:25:23.340
 The words

00:25:23.340 --> 00:25:24.640
 are almost

00:25:24.640 --> 00:25:25.560
 identical.

00:25:26.720 --> 00:25:27.200
 And we can

00:25:27.200 --> 00:25:28.540
 take these

00:25:28.540 --> 00:25:29.240
 words for

00:25:29.240 --> 00:25:30.259
 ourselves today

00:25:30.259 --> 00:25:30.800
 as well.

00:25:31.640 --> 00:25:32.300
 Joshua is

00:25:32.300 --> 00:25:33.300
 saying I

00:25:33.300 --> 00:25:33.900
 am about to

00:25:33.900 --> 00:25:35.600
 go but what

00:25:35.600 --> 00:25:36.580
 he says is

00:25:36.580 --> 00:25:37.800
 not one word

00:25:37.800 --> 00:25:38.680
 has failed

00:25:38.680 --> 00:25:39.820
 of all the

00:25:39.820 --> 00:25:40.500
 good things

00:25:40.500 --> 00:25:40.799
 that the

00:25:40.799 --> 00:25:41.279
 Lord your

00:25:41.279 --> 00:25:42.320
 God has

00:25:42.320 --> 00:25:43.920
 promised

00:25:43.920 --> 00:25:45.340
 concerning

00:25:45.340 --> 00:25:46.380
 you.

00:25:47.940 --> 00:25:48.500
 Therefore

00:25:48.500 --> 00:25:49.259
 he says

00:25:49.259 --> 00:25:50.440
 in verse 6

00:25:50.440 --> 00:25:51.000
 be very

00:25:51.000 --> 00:25:52.420
 strong to

00:25:52.420 --> 00:25:53.240
 keep and

00:25:53.240 --> 00:25:54.320
 do all

00:25:54.320 --> 00:25:54.680
 that is

00:25:54.680 --> 00:25:55.100
 written in

00:25:55.100 --> 00:25:55.380
 the book

00:25:55.380 --> 00:25:55.700
 of the

00:25:55.700 --> 00:25:56.220
 law of

00:25:56.220 --> 00:25:56.539
 Moses

00:25:56.539 --> 00:25:57.480
 turning aside

00:25:57.480 --> 00:25:57.880
 from it

00:25:57.880 --> 00:25:59.039
 neither to

00:25:59.039 --> 00:25:59.519
 the right

00:25:59.519 --> 00:26:00.860
 hand nor

00:26:00.860 --> 00:26:01.320
 to the

00:26:01.320 --> 00:26:01.700
 left.

00:26:02.700 --> 00:26:03.820
 Don't stop

00:26:03.820 --> 00:26:05.340
 looking to

00:26:05.339 --> 00:26:06.679
 God and

00:26:06.679 --> 00:26:07.559
 don't stop

00:26:07.559 --> 00:26:09.240
 leaning on

00:26:09.240 --> 00:26:09.659
 God.

00:26:10.379 --> 00:26:11.319
 So that is

00:26:11.319 --> 00:26:11.779
 what he is

00:26:11.779 --> 00:26:13.000
 saying to

00:26:13.000 --> 00:26:13.819
 us too.

00:26:14.539 --> 00:26:15.179
 To look at

00:26:15.179 --> 00:26:15.879
 the promises

00:26:15.879 --> 00:26:16.659
 of God.

00:26:17.299 --> 00:26:17.980
 To see how

00:26:17.980 --> 00:26:18.779
 faithful he

00:26:18.779 --> 00:26:19.699
 is in

00:26:19.699 --> 00:26:20.480
 having kept

00:26:20.480 --> 00:26:21.659
 them, keeping

00:26:21.659 --> 00:26:22.879
 them and he

00:26:22.879 --> 00:26:24.139
 will keep

00:26:24.139 --> 00:26:24.439
 them.

00:26:25.740 --> 00:26:26.399
 They bring

00:26:26.399 --> 00:26:28.000
 us protection.

00:26:28.919 --> 00:26:29.439
 They bring

00:26:29.439 --> 00:26:30.539
 us closer

00:26:30.539 --> 00:26:31.279
 to him

00:26:31.279 --> 00:26:32.500
 because they

00:26:32.500 --> 00:26:32.939
 are all

00:26:32.939 --> 00:26:34.759
 secure in

00:26:34.759 --> 00:26:35.299
 Christ.

00:26:36.180 --> 00:26:36.519
 Joshua

00:26:36.519 --> 00:26:37.359
 speaks as

00:26:37.359 --> 00:26:37.859
 one who

00:26:37.859 --> 00:26:38.379
 has known

00:26:38.379 --> 00:26:39.379
 it throughout

00:26:39.379 --> 00:26:40.279
 all his

00:26:40.279 --> 00:26:41.980
 days and

00:26:41.980 --> 00:26:42.599
 may we be

00:26:42.599 --> 00:26:43.900
 enabled to

00:26:43.900 --> 00:26:44.799
 hold fast

00:26:44.799 --> 00:26:45.640
 to the same

00:26:45.640 --> 00:26:47.259
 promises with

00:26:47.259 --> 00:26:47.900
 that same

00:26:47.900 --> 00:26:48.900
 attitude, being

00:26:48.900 --> 00:26:50.559
 strong, keeping

00:26:50.559 --> 00:26:51.619
 all that the

00:26:51.619 --> 00:26:52.539
 word of God

00:26:52.539 --> 00:26:53.299
 has commanded,

00:26:53.900 --> 00:26:54.660
 not turning

00:26:54.660 --> 00:26:55.940
 to the left

00:26:55.940 --> 00:26:57.539
 nor to

00:26:57.539 --> 00:26:58.140
 the right,

00:26:58.900 --> 00:26:59.779
 looking to

00:26:59.779 --> 00:27:00.879
 and leaning

00:27:00.879 --> 00:27:02.279
 upon our

00:27:02.279 --> 00:27:03.079
 Lord Jesus

00:27:03.079 --> 00:27:03.700
 Christ.

00:27:03.819 --> 00:27:04.220
 May God

00:27:04.220 --> 00:27:05.339
 bless these

00:27:05.339 --> 00:27:06.039
 thoughts to

00:27:06.039 --> 00:27:06.299
 us.

00:27:07.460 --> 00:27:08.120
 We're going

00:27:08.120 --> 00:27:09.039
 to conclude

00:27:09.039 --> 00:27:09.700
 by singing

00:27:09.700 --> 00:27:13.840
 theppone.