WEBVTT

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 I'm going to think for a few weeks about Jonah, this runaway prophet that we encounter, and also the God of mercy.

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 So we're going to read today Jonah 1 from verse 1 to verse 16.

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 Jonah 1.

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 The word of the Lord came to Jonah, son of Amittai.

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 Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.

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 But Jonah ran away from the Lord and headed for Tarshish.

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 He went down to Joppa, where he found a ship bound for that port.

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 After paying the fare, he went aboard and sailed for Tarshish to flee from the Lord.

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 Then the Lord sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up.

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 All the sailors were afraid, and each cried out to his own God, and they threw the cargo into the sea to lighten the ship.

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 But Jonah had gone below deck, where he lay down and fell into a deep sleep.

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 The captain went to him and said, How can you sleep?

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 Get up and call on your God.

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 Maybe he will take notice of us, and we will not perish.

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 Then the sailors said to each other, Come, let us cast lots to find out who's responsible for this calamity.

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 They cast lots, and the lot fell on Jonah.

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 So they asked him, Tell us, who is responsible for making all this trouble for us?

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 What do you do?

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 Where do you come from?

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 What is your country?

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 From what people are you?

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 He answered, I am a Hebrew, and I worship the Lord, the God of heaven, who made the sea and the land.

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 It terrified them.

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 And they asked, What have you done?

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 They knew he was running away from the Lord, because he'd already told them so.

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 The sea was getting rougher and rougher.

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 So they asked him, What should we do to you to make the sea calm down for us?

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 Pick me up and throw me into the sea, he replied, and it will become calm.

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 I know that it's my fault that this great storm has come upon you.

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 Instead, the men did their best to roll back to land, but they could not, for the sea grew even wilder than before.

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 Then they cried to the Lord, O Lord, please do not let us die for taking this man's life.

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 Do not hold us accountable for killing an innocent man, for you, O Lord, have done as you please.

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 Then they took Jonah and threw him overboard, and the raging sea grew calm.

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 At this, the men greatly feared the Lord, and they offered a sacrifice to the Lord and made vows to him.

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 And we'll leave our story there.

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 So what we have in the book of Jonah, in a sense, is his unfiltered autobiography.

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 One of the things that when you read the Bible you come to appreciate is just how refreshingly honest it is.

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 The Bible, as we read it, is full of flawed heroes.

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 It doesn't try to hide or gloss over moral failures of God's people.

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 And we'll see this in the book of Jonah.

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 He absolutely fits this mold because, for example, we've seen it in chapter 1.

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 He's told to go in this direction, to obey God.

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 Instead, he runs in this direction in order to disobey.

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 And what we'll see fundamentally is that Jonah does not agree with God's big plan for the city of Nineveh

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 because he does not like the idea of God's mercy being extended to his enemies.

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 And so the Bible is very honest, and Jonah is very honest about where he's at as he reflects on his life.

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 And, you know, in that there's good news for us because our hope never rests in our own goodness and performance.

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 The Bible is very clear that our hope rests in the mercy of God, that he sees our needs and he shows us compassion and kindness.

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 Our hope rests in the grace of God, giving us a love that we don't earn or deserve.

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 So the Bible reminds us, and the story of Jonah reminds us, that God is the hero of the story, not Jonah and not ourselves.

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 The story of Jonah is also a reminder to us that following God can be uncomfortable at times

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 because we discover that God doesn't always give us what we want

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 because he knows better than us what's best for us.

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 That God doesn't always conform to our ideas of how life should go.

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 And he certainly acts in ways that we wouldn't always choose.

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 And that's something that Jonah has to deal with and process.

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 And all of us, if we choose to follow Jesus, at some point or another we'll find this sense of tension.

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 And so we meet Jonah.

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 He's been called by God to be a prophet, to be God's spokesman.

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 But he is a reluctant prophet in this instance.

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 But that wasn't always the case for Jonah.

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 We meet Jonah earlier in his story.

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 There's a small verse in 2 Kings chapter 14 and verse 27

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 where Jonah is called by God to bring good news to Israel's king and to the nation

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 because he's going to announce that God is going to bring a time of peace

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 and Israel's border will be secure.

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 Jonah's really happy to do that job.

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 But this time when the word of the Lord comes, Jonah goes running.

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 Why?

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 Why does he run?

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 Why?

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 For Jonah, it seems like the world is divided into good guys.

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 You've got people like Jonah, people of Israel.

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 Then you've got the bad guys, the people who are not from Israel.

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 And then there are the very bad guys, the people from the city of Nineveh.

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 And in Jonah's mind, there is no room for mercy for that kind of people.

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 Same kind of mindset shows up at the time of Jesus.

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 That's why we read in Luke chapter 15,

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 the people grumbling and muttering because Jesus spends time.

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 He welcomes tax collectors and sinners

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 because the religious people had excluded them from religious society

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 because they didn't make the grade.

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 Jesus' mercy shocked them because of that welcome.

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 So it was good news for the people that were normally excluded.

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 So you find great crowds of them would come and listen to Jesus

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 because they found hope with him.

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 And you know, it should always be that way that Christianity,

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 when it's presented,

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 should always give a very real alternative

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 to the kind of divisions that we see in society and in our world.

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 We have a gospel that speaks peace,

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 that offers peace with God,

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 but also that breaks down barriers within communities.

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 So we read in Luke chapter 15,

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 a parable that as we read the book of Jonah,

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 I think that we'll see connections,

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 that parable of the two lost sons and a generous father.

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 And that message, the message of Jesus,

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 very much ties up with the message of Jonah,

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 that everybody needs God's mercy,

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 whether like Jonah,

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 that we consider ourselves to be good people,

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 or whether like the people of Nineveh,

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 others would look at us as bad people.

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 Everybody needs God's mercy,

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 and that mercy is open to all.

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 So as we think about chapter one today,

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 as we think about the book of Jonah for the next few weeks,

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 let's ask ourselves some questions.

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 How wide is my view of mercy?

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 How concerned am I for the mission of God,

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 for the good news of God,

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 to move beyond my borders and boundaries,

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 however I draw them?

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 And have I experienced the mercy of God for myself

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 in a way that's changed my heart and my life?

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 So to the story,

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 let's begin looking at Jonah's commission.

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 He's got a job to do.

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 First three verses.

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 The story begins,

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 the word of the Lord came to Jonah, son of Amittai.

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 The Lord speaks.

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 The Lord takes the initiative.

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 We'll see the Lord is the real hero of this story.

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 And here in verse two,

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 we see the message that he wants Jonah to bring.

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 And it's a message of judgment against the city of Nineveh.

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 Now there's another prophet,

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 another former prophet by the name of Nahum.

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 And the whole book of Nahum is a prophecy against Nineveh.

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 And in that,

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 we get some of the details of what this city was like.

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 So we discover things like,

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 this was a city that deliberately plotted and planned against the Lord.

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 They wanted to destroy the people of God.

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 They are pictured like a lion attacking their prey.

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 They were known for injustice.

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 It's described in that book as a city of blood,

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 as a city of lies,

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 as a city of plunder.

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 These were not nice people.

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 And so we're reminded in verse two,

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 right at the beginning of our story,

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 of a holy God who judges wickedness.

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 I wonder how we feel about a God who judges.

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 Possibly uncomfortable.

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 We like the idea of a God of love.

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 But the idea that a God of love is also a God who judges

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 can be uncomfortable.

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 You know,

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 the Bible says that as people,

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 we are made in the image of God.

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 And you and I,

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 we know that when we see something wrong happen,

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 when we read of or see on our television

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 or personally injustice,

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 the wickedness happen,

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 when we feel a sense that justice should be done

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 because we're made in the image of a God who is just.

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 And if that's true for us,

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 then we ought also to expect

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 that a perfectly just God

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 will also want to see justice done.

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 In fact,

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 God cannot remain perfect and holy and good

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 and at the same time simply turn a blind eye to evil.

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 He cannot sweep it under the rug.

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 And I don't think we would want that to be true of God.

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 The city of Nineveh was guilty of crimes against humanity

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 and cruelty and violence.

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 And here we're reminded of a God of justice.

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 For the church in war zones,

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 for the church in persecuted countries,

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 what we discover time and again

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 when you get newsletters or prayer notes,

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 you discover that for many in that situation,

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 this reality is actually good news.

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 These people who live every day suffering injustice,

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 place their lives,

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 place their hope in the final justice of God,

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 that their hope lies with Him.

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 So God is just,

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 but God is also merciful.

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 Perhaps the dominant theme of the book of Jonah

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 is the great mercy of God.

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 And even in verse 2,

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 we've got a clue that God is a God of mercy

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 because in a sense,

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 why announce judgment is coming?

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 He doesn't need to do that.

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 He's not obliged to tell Nineveh that.

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 He is completely sovereign.

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 So we need to ask ourselves,

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 well, why is he sending Jonah to make that announcement?

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 And the answer,

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 Jonah knows this,

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 is to give them an opportunity

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 to repent,

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 to change,

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 to seek mercy from God.

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 In the New Testament,

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 Peter writes in 2 Peter 3 verse 9,

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 the Lord is not slow in keeping His promise,

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 as some understand slowness.

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 Instead,

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 He is patient with you,

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 not wanting any to perish,

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 but everyone to come to Him in repentance.

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 Why does God delay justice at times?

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 Because He doesn't want people to perish.

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 He wants people to turn to Him in repentance.

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 And what we'll discover is that Jonah knows this about God,

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 and that's why in verse 3,

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 he decides to run.

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 His running is a sign of his being unwilling to obey.

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 That he thinks that this people,

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 the people of Nineveh,

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 don't deserve the chance of God's mercy.

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 So again,

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 if we were to think of Luke chapter 15,

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 we see Jonah has the same kind of heart

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 as the older brother did in that story.

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 Why welcome them back?

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 Why are you showing kindness to that type of people?

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 So he's told to head east to Nineveh,

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 and instead,

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 he heads due west.

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 He's been given a job to do,

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 but he just doesn't want to do.

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 Jonah wants to run from his job

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 because he can't bear the thought

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 of God changing his verdict

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 on Nineveh,

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 on Jonah,

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 on Israel's enemies,

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 because he knows

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 that to expose their sin

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 is also to give them the opportunity

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 to hear of and to receive the mercy of God,

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 and he wants no part of that.

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 But that's fundamental to what it is

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 to live for God,

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 to share God's values.

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 So for us as a church,

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 for us as Christians,

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 we are called to be God's ambassadors

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 and God's witnesses,

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 and we have that same responsibility.

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 Responsibility to share the gospel of peace.

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 To say to people that regardless of what they have done,

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 regardless of who they are,

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 there is hope for them in the Lord Jesus.

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 There is hope of mercy and grace

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 that is greater,

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 perhaps than the mess

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 that people have made of their lives.

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 And so we have this same commission

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 to make the mercy of God known

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 by telling people the good news of Jesus.

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 And so for us,

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 we need to be reminded,

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 let's not run from that.

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 That's our responsibility.

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 Maybe some of us,

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 like Sarah and Shores,

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 would be called to mission overseas

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 to bring this hope to others.

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 And let's learn to be open to that,

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 to be praying for those

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 who are on the mission field,

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 to be praying for ourselves,

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 to be willing to go

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 if we are asked to go.

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 So that's Jonah's commission.

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 And so we find him,

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 he's on a boat

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 and he's heading in the wrong direction.

00:15:51.799 --> 00:15:54.179
 And then Jonah is going to get

00:15:54.179 --> 00:15:58.659
 a great wake-up call from God.

00:15:59.059 --> 00:16:00.279
 Again, in verse four,

00:16:00.779 --> 00:16:04.159
 we see that the Lord is the active agent.

00:16:04.719 --> 00:16:07.319
 The Lord sent a great wind on the sea

00:16:07.319 --> 00:16:09.819
 and such a violent storm arose

00:16:09.819 --> 00:16:11.859
 that the ship threatened to break up.

00:16:12.479 --> 00:16:13.859
 The word there is the idea of

00:16:13.860 --> 00:16:17.519
 the Lord threw or hurled a great storm.

00:16:18.700 --> 00:16:19.580
 And then perhaps the image

00:16:19.580 --> 00:16:20.740
 of a bowling ball

00:16:20.740 --> 00:16:22.379
 that you throw down the lane

00:16:22.379 --> 00:16:24.580
 and you're waiting for the pins to scatter.

00:16:25.139 --> 00:16:26.180
 Here is the ship

00:16:26.180 --> 00:16:30.000
 and it's being hit by God's storm.

00:16:31.480 --> 00:16:32.800
 And in verses five to eight,

00:16:32.860 --> 00:16:36.360
 we see how the sailors respond.

00:16:36.820 --> 00:16:38.080
 These sailors who don't know

00:16:38.080 --> 00:16:39.139
 the God of Israel,

00:16:39.139 --> 00:16:43.000
 but we get an insight into their worldview.

00:16:44.399 --> 00:16:45.699
 So it says in verse five,

00:16:45.860 --> 00:16:47.100
 all the sailors were afraid

00:16:47.100 --> 00:16:48.519
 and in response to their fear,

00:16:48.939 --> 00:16:51.559
 each cried out to his own God.

00:16:52.039 --> 00:16:52.779
 Verse six,

00:16:52.860 --> 00:16:54.500
 the captain comes to speak to Jonah.

00:16:55.019 --> 00:16:56.019
 How can you sleep?

00:16:56.120 --> 00:16:57.480
 Get up and call on your God.

00:16:57.580 --> 00:16:59.199
 Maybe he will take notice of us.

00:17:00.679 --> 00:17:01.600
 Verse seven,

00:17:02.360 --> 00:17:03.580
 come let us cast lots

00:17:03.580 --> 00:17:05.079
 to find out who's responsible

00:17:05.079 --> 00:17:07.599
 for this calamity.

00:17:07.599 --> 00:17:09.259
 And then you've got all those questions,

00:17:09.719 --> 00:17:11.619
 that interrogation in verse eight.

00:17:12.459 --> 00:17:14.899
 They understand that the gods

00:17:14.899 --> 00:17:16.659
 control nature.

00:17:17.139 --> 00:17:17.899
 Of course, Jonah knows

00:17:17.899 --> 00:17:18.779
 there's one true God

00:17:18.779 --> 00:17:20.259
 who controls everything.

00:17:21.119 --> 00:17:22.899
 They believe that the gods

00:17:22.899 --> 00:17:26.019
 are active in the world,

00:17:26.779 --> 00:17:28.740
 that this storm is a sign

00:17:28.740 --> 00:17:30.879
 of God's anger

00:17:30.879 --> 00:17:33.319
 being directed against somebody,

00:17:34.019 --> 00:17:36.379
 perhaps for some kind of disobedience.

00:17:37.599 --> 00:17:39.679
 And they have this understanding

00:17:39.679 --> 00:17:40.719
 that there are many gods.

00:17:40.819 --> 00:17:42.399
 The gods are local.

00:17:43.359 --> 00:17:44.879
 So you need to find the right God

00:17:44.879 --> 00:17:45.599
 that's been upset.

00:17:45.779 --> 00:17:47.339
 You need to offer the right sacrifices

00:17:47.339 --> 00:17:48.039
 to that God

00:17:48.039 --> 00:17:49.599
 in order that

00:17:49.599 --> 00:17:51.559
 they will be heard,

00:17:52.059 --> 00:17:54.679
 that the storm will perhaps stop.

00:17:54.980 --> 00:17:55.919
 So in verse eight,

00:17:55.980 --> 00:17:57.319
 when they ask all those questions

00:17:57.319 --> 00:17:57.879
 of Jonah,

00:17:58.299 --> 00:17:59.500
 that interrogation

00:17:59.500 --> 00:18:01.379
 is really religiously loaded.

00:18:01.500 --> 00:18:02.199
 They want to find out,

00:18:02.299 --> 00:18:04.139
 okay, we know our gods over here.

00:18:04.819 --> 00:18:06.659
 Jonah, who are your gods?

00:18:06.660 --> 00:18:09.000
 Have you upset one of them?

00:18:10.580 --> 00:18:11.880
 And when Jonah starts speaking,

00:18:13.040 --> 00:18:15.500
 we see how they respond.

00:18:15.960 --> 00:18:17.200
 We see that they were afraid

00:18:17.200 --> 00:18:18.080
 in verse five,

00:18:18.620 --> 00:18:21.060
 but once Jonah speaks to them

00:18:21.060 --> 00:18:22.940
 in verse nine and verse 10,

00:18:23.000 --> 00:18:24.480
 we discover that that fear

00:18:24.480 --> 00:18:25.560
 becomes terror.

00:18:26.380 --> 00:18:27.940
 Because Jonah in verse nine says,

00:18:28.000 --> 00:18:28.519
 I'm a Hebrew

00:18:28.519 --> 00:18:30.180
 and I worship the Lord,

00:18:30.279 --> 00:18:31.100
 the God of heaven

00:18:31.100 --> 00:18:32.000
 who made the sea

00:18:32.000 --> 00:18:33.680
 and the land.

00:18:33.680 --> 00:18:34.759
 And they're terrified

00:18:34.759 --> 00:18:36.820
 because Jonah has confessed

00:18:36.820 --> 00:18:37.779
 to following a God

00:18:37.779 --> 00:18:38.580
 who's not regional,

00:18:38.740 --> 00:18:39.440
 but global,

00:18:40.120 --> 00:18:41.560
 a God who's not limited,

00:18:42.039 --> 00:18:43.080
 but all powerful.

00:18:45.580 --> 00:18:47.920
 So they know who Jonah's God is.

00:18:48.320 --> 00:18:49.299
 And so there is fear.

00:18:49.580 --> 00:18:50.019
 In fact,

00:18:50.060 --> 00:18:51.640
 there is a sense of horror.

00:18:51.759 --> 00:18:53.120
 They ask that question,

00:18:53.519 --> 00:18:56.019
 what have you done?

00:18:56.560 --> 00:18:58.060
 Because Jonah confesses,

00:18:58.060 --> 00:18:58.840
 he's running away

00:18:58.839 --> 00:19:01.000
 from this all-powerful God.

00:19:01.619 --> 00:19:02.659
 So these sailors

00:19:02.659 --> 00:19:04.220
 that don't know the truth,

00:19:04.419 --> 00:19:05.599
 they can see,

00:19:06.879 --> 00:19:08.779
 you can't run from this God.

00:19:09.240 --> 00:19:09.899
 It's ridiculous

00:19:09.899 --> 00:19:11.500
 to try and run from this God.

00:19:12.159 --> 00:19:12.439
 But you know,

00:19:12.519 --> 00:19:14.679
 ever since Adam and Eve

00:19:14.679 --> 00:19:15.779
 in the Garden of Eden,

00:19:16.919 --> 00:19:17.459
 men and women,

00:19:17.579 --> 00:19:18.079
 boys and girls,

00:19:18.139 --> 00:19:19.319
 have been doing the same thing.

00:19:19.379 --> 00:19:20.139
 So Adam and Eve

00:19:20.139 --> 00:19:22.579
 ate the fruit

00:19:22.579 --> 00:19:23.720
 that they were told not to eat.

00:19:23.779 --> 00:19:24.640
 The first thing they do

00:19:24.640 --> 00:19:25.940
 after they feel a sense of shame

00:19:25.940 --> 00:19:26.720
 is they try and hide.

00:19:27.799 --> 00:19:28.779
 And they take some leaves

00:19:28.779 --> 00:19:29.759
 and try and cover themselves.

00:19:29.880 --> 00:19:30.660
 And then they hear God

00:19:30.660 --> 00:19:31.240
 in the garden.

00:19:32.039 --> 00:19:33.279
 They hide behind a tree

00:19:33.279 --> 00:19:35.880
 as if they can somehow

00:19:35.880 --> 00:19:37.720
 evade the God

00:19:37.720 --> 00:19:38.740
 who made them

00:19:38.740 --> 00:19:40.519
 and sees everything.

00:19:42.680 --> 00:19:44.000
 Sometimes we're not so different.

00:19:45.120 --> 00:19:46.799
 We're like little children.

00:19:46.880 --> 00:19:47.900
 I don't know if you've ever played

00:19:47.900 --> 00:19:49.640
 hide and seek with kids

00:19:49.640 --> 00:19:50.740
 when they're really little.

00:19:51.400 --> 00:19:51.660
 It's like,

00:19:51.740 --> 00:19:52.819
 if I close my eyes

00:19:52.819 --> 00:19:53.640
 then nobody can see me.

00:19:53.720 --> 00:19:55.660
 That's how it works

00:19:55.660 --> 00:19:56.140
 for little kids.

00:19:56.180 --> 00:19:57.500
 But sometimes we take that attitude

00:19:57.500 --> 00:19:58.440
 when it comes to God.

00:19:58.620 --> 00:20:00.280
 If I sort of block God

00:20:00.280 --> 00:20:01.140
 out of my thinking,

00:20:01.340 --> 00:20:03.100
 if he has no place in my life,

00:20:03.180 --> 00:20:04.420
 then maybe he doesn't see me.

00:20:04.500 --> 00:20:05.400
 Maybe he's not that bothered.

00:20:05.560 --> 00:20:08.759
 Maybe I'll be fine without him.

00:20:10.380 --> 00:20:11.120
 And the book of Jonah

00:20:11.120 --> 00:20:14.000
 reminds us that God sees everything.

00:20:14.880 --> 00:20:16.960
 God is active in our world.

00:20:17.520 --> 00:20:19.480
 God knows everything about us,

00:20:19.480 --> 00:20:21.180
 which actually makes his willingness

00:20:21.180 --> 00:20:22.740
 to love us

00:20:22.740 --> 00:20:24.160
 and to show mercy to us

00:20:24.160 --> 00:20:27.039
 is still more amazing.

00:20:29.599 --> 00:20:30.079
 So,

00:20:30.380 --> 00:20:32.180
 the boat's still in the storm.

00:20:32.339 --> 00:20:32.859
 Verse 11,

00:20:32.960 --> 00:20:34.120
 the sea's getting rougher.

00:20:35.180 --> 00:20:36.900
 The sailors are out of options.

00:20:38.000 --> 00:20:38.920
 And so they asked Jonah,

00:20:38.920 --> 00:20:39.880
 what should we do

00:20:39.880 --> 00:20:41.840
 to make the sea calm down?

00:20:42.779 --> 00:20:43.720
 And Jonah says,

00:20:43.779 --> 00:20:43.880
 well,

00:20:43.920 --> 00:20:44.600
 throw me overboard.

00:20:45.160 --> 00:20:46.480
 He confesses

00:20:46.480 --> 00:20:48.000
 that he's the cause of the storm.

00:20:48.080 --> 00:20:49.320
 He acknowledges his guilt.

00:20:49.840 --> 00:20:50.480
 He's willing,

00:20:50.880 --> 00:20:51.480
 in a sense,

00:20:51.539 --> 00:20:52.380
 to face judgment

00:20:52.380 --> 00:20:53.600
 to be thrown into the storm.

00:20:53.779 --> 00:20:55.380
 But notice,

00:20:55.720 --> 00:20:57.460
 as somebody who is

00:20:57.460 --> 00:20:58.580
 a follower of God,

00:20:58.660 --> 00:20:59.480
 that there's no sign

00:20:59.480 --> 00:21:00.900
 of repentance.

00:21:00.900 --> 00:21:01.180
 repentance.

00:21:02.280 --> 00:21:02.640
 In effect,

00:21:02.700 --> 00:21:03.320
 he seems to be saying,

00:21:03.420 --> 00:21:03.480
 well,

00:21:03.560 --> 00:21:03.840
 do you know what?

00:21:03.880 --> 00:21:04.080
 Actually,

00:21:04.160 --> 00:21:05.740
 I'd rather die in the storm

00:21:05.740 --> 00:21:07.400
 than go to Nineveh

00:21:07.400 --> 00:21:09.040
 and preach the gospel.

00:21:09.740 --> 00:21:11.280
 He has so much to learn

00:21:11.280 --> 00:21:15.000
 about the mercy of God.

00:21:16.620 --> 00:21:18.240
 But this section of Jonah

00:21:18.240 --> 00:21:19.000
 reminds us,

00:21:19.200 --> 00:21:20.600
 as so much of the Bible does,

00:21:20.660 --> 00:21:21.800
 that God is in control

00:21:21.800 --> 00:21:22.880
 of all the events

00:21:22.880 --> 00:21:23.500
 of our life.

00:21:24.440 --> 00:21:25.960
 We may not recognize that

00:21:25.960 --> 00:21:26.700
 or acknowledge it,

00:21:26.700 --> 00:21:27.819
 but it is true.

00:21:27.960 --> 00:21:29.740
 And God can use those events

00:21:29.740 --> 00:21:32.059
 at times to wake us up.

00:21:33.259 --> 00:21:34.120
 I still remember,

00:21:34.279 --> 00:21:35.460
 as a child,

00:21:36.180 --> 00:21:37.720
 one of our elders

00:21:37.720 --> 00:21:39.279
 in the church in Sky,

00:21:39.380 --> 00:21:39.940
 when I grew up,

00:21:39.960 --> 00:21:40.480
 was a fisherman.

00:21:41.740 --> 00:21:44.279
 And he spoke really powerfully

00:21:44.279 --> 00:21:45.180
 about the fact

00:21:45.180 --> 00:21:47.039
 that it was a storm at sea

00:21:47.039 --> 00:21:49.480
 and his fear of being lost

00:21:49.480 --> 00:21:50.059
 in that storm

00:21:50.059 --> 00:21:50.860
 that caused him

00:21:50.860 --> 00:21:52.559
 to reach out for God,

00:21:52.700 --> 00:21:53.779
 to pray,

00:21:54.120 --> 00:21:55.240
 and to commit his life

00:21:55.240 --> 00:21:57.240
 to Jesus as Lord.

00:21:58.700 --> 00:22:00.200
 For many of us,

00:22:00.700 --> 00:22:03.140
 perhaps it's only

00:22:03.140 --> 00:22:04.859
 the storms of life

00:22:04.859 --> 00:22:06.920
 that will shatter

00:22:06.920 --> 00:22:09.000
 our self-reliance,

00:22:09.380 --> 00:22:11.920
 that cause us to feel

00:22:11.920 --> 00:22:13.819
 our own sense of weakness,

00:22:14.579 --> 00:22:15.620
 and that we need

00:22:15.620 --> 00:22:17.480
 someone greater

00:22:17.480 --> 00:22:19.160
 than ourselves,

00:22:20.160 --> 00:22:21.880
 that we are people

00:22:21.880 --> 00:22:23.940
 who need the mercy of God.

00:22:23.940 --> 00:22:25.740
 Jonah,

00:22:26.100 --> 00:22:26.779
 as we'll see,

00:22:26.880 --> 00:22:27.799
 will need to learn

00:22:27.799 --> 00:22:28.640
 that his hope

00:22:28.640 --> 00:22:30.580
 is the same hope

00:22:30.580 --> 00:22:32.440
 as is extended

00:22:32.440 --> 00:22:33.720
 by God to Nineveh,

00:22:34.360 --> 00:22:35.380
 God's mercy

00:22:35.380 --> 00:22:36.340
 to those

00:22:36.340 --> 00:22:36.940
 who don't

00:22:37.539 --> 00:22:38.400
 deserve it.

00:22:38.900 --> 00:22:39.480
 That's true

00:22:39.480 --> 00:22:40.420
 for each one of us.

00:22:42.120 --> 00:22:42.980
 Jonah here

00:22:42.980 --> 00:22:43.779
 is acting

00:22:43.779 --> 00:22:46.559
 as a disobedient prophet,

00:22:46.720 --> 00:22:47.299
 and we see

00:22:47.299 --> 00:22:48.420
 what happens

00:22:48.420 --> 00:22:49.059
 because of that.

00:22:49.140 --> 00:22:50.080
 He brings trouble

00:22:50.080 --> 00:22:52.380
 and the judgment

00:22:52.380 --> 00:22:52.820
 of God,

00:22:52.819 --> 00:22:53.599
 not just on himself,

00:22:53.819 --> 00:22:55.359
 but on the people

00:22:55.359 --> 00:22:56.980
 around him.

00:22:57.980 --> 00:22:59.559
 But by contrast,

00:23:00.099 --> 00:23:01.240
 Jesus is the true

00:23:01.240 --> 00:23:02.839
 and the obedient prophet

00:23:02.839 --> 00:23:05.039
 who bears the judgment

00:23:05.039 --> 00:23:05.539
 of God

00:23:05.539 --> 00:23:06.740
 for others

00:23:06.740 --> 00:23:08.200
 so that we might

00:23:08.200 --> 00:23:09.019
 trust in him

00:23:09.019 --> 00:23:10.480
 and receive mercy

00:23:10.480 --> 00:23:13.439
 and not judgment.

00:23:14.379 --> 00:23:15.679
 Jonah is not our hope,

00:23:16.220 --> 00:23:18.119
 but Jesus is.

00:23:19.480 --> 00:23:19.899
 Let's think,

00:23:19.900 --> 00:23:20.280
 finally,

00:23:20.280 --> 00:23:21.560
 about Jonah's

00:23:21.560 --> 00:23:22.800
 sacrifice

00:23:22.800 --> 00:23:23.640
 as we see it

00:23:23.640 --> 00:23:25.120
 in verse 13

00:23:25.120 --> 00:23:26.320
 to 16.

00:23:26.740 --> 00:23:27.220
 And again,

00:23:27.340 --> 00:23:28.019
 we'll notice

00:23:28.019 --> 00:23:28.580
 that Jonah,

00:23:28.680 --> 00:23:29.280
 the prophet,

00:23:29.840 --> 00:23:31.080
 is really honest

00:23:31.080 --> 00:23:32.519
 as he writes

00:23:32.519 --> 00:23:33.160
 his story.

00:23:34.160 --> 00:23:35.480
 So in verse 13,

00:23:36.080 --> 00:23:37.080
 Jonah having said,

00:23:37.160 --> 00:23:37.220
 well,

00:23:37.280 --> 00:23:38.180
 throw me overboard,

00:23:38.800 --> 00:23:39.519
 we read

00:23:39.519 --> 00:23:41.160
 how the sailors react

00:23:41.160 --> 00:23:41.580
 and it says,

00:23:41.920 --> 00:23:41.940
 instead,

00:23:42.080 --> 00:23:43.060
 the men did their best

00:23:43.060 --> 00:23:44.519
 to roll back to land,

00:23:45.080 --> 00:23:45.800
 but they could not

00:23:45.800 --> 00:23:46.240
 for the sea

00:23:46.240 --> 00:23:46.980
 grew even wilder

00:23:46.980 --> 00:23:47.820
 than before.

00:23:47.819 --> 00:23:49.200
 The irony here

00:23:49.200 --> 00:23:50.179
 is that these sailors

00:23:50.179 --> 00:23:50.819
 who don't know

00:23:50.819 --> 00:23:51.319
 the true God,

00:23:51.379 --> 00:23:52.480
 they actually show

00:23:52.480 --> 00:23:53.899
 more mercy to Jonah

00:23:53.899 --> 00:23:55.220
 than Jonah,

00:23:55.319 --> 00:23:55.960
 the man of God,

00:23:56.039 --> 00:23:56.779
 shows to the city

00:23:56.779 --> 00:23:57.299
 of Nineveh.

00:23:57.799 --> 00:23:59.099
 He's more than happy

00:23:59.099 --> 00:24:00.460
 to see Nineveh destroyed,

00:24:00.899 --> 00:24:01.659
 whereas these sailors

00:24:01.659 --> 00:24:02.579
 want to preserve

00:24:02.579 --> 00:24:03.419
 the life

00:24:03.419 --> 00:24:04.599
 of disobedient Jonah.

00:24:06.259 --> 00:24:07.279
 And we see again

00:24:07.279 --> 00:24:08.319
 that the transformation

00:24:08.319 --> 00:24:10.319
 that is taking place

00:24:10.319 --> 00:24:11.480
 in the lives

00:24:11.480 --> 00:24:12.419
 of the sailors,

00:24:12.559 --> 00:24:13.700
 they were afraid

00:24:13.700 --> 00:24:14.500
 of the storm,

00:24:14.740 --> 00:24:15.639
 then they're terrified

00:24:15.640 --> 00:24:16.340
 as they hear

00:24:16.340 --> 00:24:18.540
 what Jonah has done

00:24:18.540 --> 00:24:19.280
 in running away

00:24:19.280 --> 00:24:20.280
 from the Lord,

00:24:20.360 --> 00:24:21.140
 the God of heaven

00:24:21.140 --> 00:24:21.580
 and earth.

00:24:21.800 --> 00:24:22.520
 And then we see

00:24:22.520 --> 00:24:23.180
 by the end

00:24:23.180 --> 00:24:23.840
 of the story,

00:24:25.440 --> 00:24:26.880
 they're crying

00:24:26.880 --> 00:24:27.640
 to the Lord,

00:24:28.520 --> 00:24:29.900
 asking that they

00:24:29.900 --> 00:24:31.100
 not be held accountable.

00:24:31.620 --> 00:24:32.740
 They throw Jonah

00:24:32.740 --> 00:24:33.360
 overboard,

00:24:33.759 --> 00:24:35.020
 and then it says

00:24:35.020 --> 00:24:35.840
 in verse 16,

00:24:35.920 --> 00:24:36.220
 at this,

00:24:36.320 --> 00:24:38.000
 the men greatly feared

00:24:38.000 --> 00:24:39.000
 the Lord,

00:24:39.060 --> 00:24:39.540
 and they offered

00:24:39.540 --> 00:24:40.259
 a sacrifice

00:24:40.259 --> 00:24:41.100
 to the Lord

00:24:41.100 --> 00:24:42.640
 and made vows

00:24:43.240 --> 00:24:43.720
 to him.

00:24:43.720 --> 00:24:45.559
 So Jonah

00:24:45.559 --> 00:24:46.620
 had confessed worship,

00:24:46.700 --> 00:24:47.620
 but he's disobedient,

00:24:47.720 --> 00:24:48.339
 whereas we have

00:24:48.339 --> 00:24:49.079
 this wonderful picture

00:24:49.079 --> 00:24:50.620
 of the pagan sailors

00:24:50.620 --> 00:24:52.079
 who come to fear

00:24:52.079 --> 00:24:52.460
 the Lord.

00:24:52.559 --> 00:24:53.559
 They honor him,

00:24:53.620 --> 00:24:55.160
 they sense the awe

00:24:55.160 --> 00:24:57.039
 that surrounds God,

00:24:57.079 --> 00:24:58.140
 and they show thanksgiving,

00:24:58.240 --> 00:24:59.259
 they offer sacrifices

00:24:59.259 --> 00:25:00.860
 because they have

00:25:00.860 --> 00:25:01.640
 received mercy,

00:25:01.640 --> 00:25:02.600
 because the storm

00:25:02.600 --> 00:25:04.600
 has stopped.

00:25:06.500 --> 00:25:07.680
 So even in the middle

00:25:07.680 --> 00:25:08.860
 of Jonah's disobedience,

00:25:08.960 --> 00:25:09.880
 God is still using

00:25:09.880 --> 00:25:10.740
 that situation

00:25:10.740 --> 00:25:12.039
 to point people

00:25:12.039 --> 00:25:13.500
 towards himself.

00:25:13.720 --> 00:25:16.120
 Now just before

00:25:16.120 --> 00:25:17.220
 we sort of move

00:25:17.220 --> 00:25:18.100
 on from this,

00:25:18.779 --> 00:25:19.440
 one of the things

00:25:19.440 --> 00:25:19.900
 that the Bible

00:25:19.900 --> 00:25:20.940
 teaches us

00:25:20.940 --> 00:25:22.420
 is the reality

00:25:22.420 --> 00:25:23.940
 that there is

00:25:23.940 --> 00:25:24.759
 such a thing

00:25:24.759 --> 00:25:25.720
 as common grace,

00:25:25.799 --> 00:25:26.660
 that God gives

00:25:26.660 --> 00:25:28.480
 gifts to all people

00:25:28.480 --> 00:25:29.360
 regardless of

00:25:29.360 --> 00:25:30.180
 whether we know

00:25:30.180 --> 00:25:30.819
 anything about

00:25:30.819 --> 00:25:31.620
 the God of the Bible

00:25:31.620 --> 00:25:32.779
 or not,

00:25:32.839 --> 00:25:33.579
 that we are made

00:25:33.579 --> 00:25:34.980
 in the image of God,

00:25:35.059 --> 00:25:36.339
 therefore as people

00:25:36.339 --> 00:25:37.400
 we will in different ways

00:25:37.400 --> 00:25:39.559
 reflect the qualities

00:25:39.559 --> 00:25:40.640
 of God.

00:25:40.680 --> 00:25:41.360
 Not perfectly,

00:25:41.359 --> 00:25:42.859
 but we will reflect

00:25:42.859 --> 00:25:44.359
 the qualities of God,

00:25:44.399 --> 00:25:45.019
 and we see that

00:25:45.019 --> 00:25:46.399
 in these sailors.

00:25:46.539 --> 00:25:47.399
 They didn't know

00:25:47.399 --> 00:25:47.979
 anything about

00:25:47.979 --> 00:25:48.799
 the God of the Bible,

00:25:48.919 --> 00:25:49.619
 and yet we see them

00:25:49.619 --> 00:25:50.740
 looking to show mercy

00:25:50.740 --> 00:25:52.779
 to Jonah.

00:25:53.779 --> 00:25:54.519
 So I just want

00:25:54.519 --> 00:25:55.919
 to remind ourselves

00:25:55.919 --> 00:25:56.959
 that it's not true

00:25:56.959 --> 00:25:57.740
 to say

00:25:57.740 --> 00:25:59.019
 that Christians

00:25:59.019 --> 00:26:00.039
 are somehow better

00:26:00.039 --> 00:26:01.500
 than other people.

00:26:02.339 --> 00:26:03.299
 It's not true

00:26:03.299 --> 00:26:04.439
 to say that Christians

00:26:04.439 --> 00:26:05.979
 will be necessarily

00:26:05.979 --> 00:26:07.879
 better neighbors

00:26:07.880 --> 00:26:09.720
 or better workers.

00:26:10.400 --> 00:26:12.300
 Jonah is proof of that

00:26:12.300 --> 00:26:13.760
 because we're not saved

00:26:13.760 --> 00:26:15.100
 because we've made the grave.

00:26:15.460 --> 00:26:16.620
 We're saved because of mercy.

00:26:17.400 --> 00:26:17.600
 In fact,

00:26:17.660 --> 00:26:19.500
 the images used in the Bible

00:26:19.500 --> 00:26:20.840
 to speak of God's people

00:26:20.840 --> 00:26:22.920
 are things like poverty

00:26:22.920 --> 00:26:23.800
 and weakness

00:26:23.800 --> 00:26:24.800
 and blindness

00:26:24.800 --> 00:26:26.480
 and need.

00:26:27.220 --> 00:26:29.600
 And so if we have that idea

00:26:29.600 --> 00:26:30.440
 about ourselves

00:26:30.440 --> 00:26:31.080
 as Christians,

00:26:31.200 --> 00:26:31.580
 we're somehow

00:26:31.580 --> 00:26:32.500
 on a different level,

00:26:32.540 --> 00:26:33.260
 we need to repent

00:26:33.260 --> 00:26:34.060
 at that point.

00:26:35.380 --> 00:26:37.040
 That we need to show humility

00:26:37.039 --> 00:26:38.960
 and real care

00:26:38.960 --> 00:26:39.839
 and recognize

00:26:40.839 --> 00:26:41.460
 the goodness

00:26:41.460 --> 00:26:42.339
 that we see

00:26:42.339 --> 00:26:43.720
 in the people

00:26:43.720 --> 00:26:45.139
 around us.

00:26:46.839 --> 00:26:47.599
 But the question

00:26:47.599 --> 00:26:48.279
 for us now

00:26:48.279 --> 00:26:49.279
 is why does

00:26:49.279 --> 00:26:51.379
 the fear

00:26:51.379 --> 00:26:52.720
 of the sailors,

00:26:52.779 --> 00:26:53.420
 why does it shift

00:26:53.420 --> 00:26:54.480
 from fear

00:26:54.480 --> 00:26:55.139
 to terror

00:26:55.139 --> 00:26:56.059
 to in the end

00:26:56.059 --> 00:26:57.619
 worship?

00:26:59.619 --> 00:27:00.799
 Well, it's because

00:27:00.799 --> 00:27:02.220
 when they throw

00:27:02.220 --> 00:27:03.099
 Jonah overboard,

00:27:03.240 --> 00:27:03.980
 verse 15,

00:27:04.440 --> 00:27:05.519
 the raging sea

00:27:05.519 --> 00:27:06.839
 grew calm

00:27:06.839 --> 00:27:08.259
 they worship

00:27:08.259 --> 00:27:09.019
 the God

00:27:09.019 --> 00:27:10.139
 who controls

00:27:10.139 --> 00:27:11.339
 the storm.

00:27:11.879 --> 00:27:12.839
 They see proof

00:27:12.839 --> 00:27:13.759
 of God's

00:27:13.759 --> 00:27:15.000
 sovereign power.

00:27:15.819 --> 00:27:16.379
 And of course,

00:27:16.459 --> 00:27:17.319
 when we fast forward

00:27:17.319 --> 00:27:18.339
 to the life of Jesus,

00:27:18.339 --> 00:27:19.559
 we see that same

00:27:19.559 --> 00:27:20.939
 thing happen.

00:27:21.399 --> 00:27:22.919
 In Mark chapter 4

00:27:22.919 --> 00:27:24.459
 and verse 41,

00:27:24.639 --> 00:27:26.199
 we find another group

00:27:26.199 --> 00:27:26.859
 of sailors

00:27:26.859 --> 00:27:28.259
 out on the sea,

00:27:28.579 --> 00:27:29.339
 the disciples

00:27:29.339 --> 00:27:30.019
 with Jesus.

00:27:30.399 --> 00:27:31.779
 And Jesus is the prophet

00:27:31.779 --> 00:27:32.559
 who's asleep

00:27:32.559 --> 00:27:33.119
 in the boat

00:27:33.119 --> 00:27:34.399
 and a storm comes

00:27:34.400 --> 00:27:35.380
 and the disciples

00:27:35.380 --> 00:27:36.519
 come to wake Jesus

00:27:36.519 --> 00:27:36.800
 saying,

00:27:36.900 --> 00:27:37.540
 don't you care

00:27:37.540 --> 00:27:38.340
 if we drown?

00:27:40.280 --> 00:27:41.740
 Jesus speaks

00:27:41.740 --> 00:27:42.320
 to the wind,

00:27:42.940 --> 00:27:43.980
 speaks to the wave

00:27:43.980 --> 00:27:46.160
 and the storm stops.

00:27:47.019 --> 00:27:47.900
 And the disciples

00:27:47.900 --> 00:27:49.480
 are terrified.

00:27:50.259 --> 00:27:51.900
 Who is this?

00:27:52.140 --> 00:27:53.480
 They ask themselves

00:27:53.480 --> 00:27:54.940
 because they recognize

00:27:54.940 --> 00:27:55.700
 in the stopping

00:27:55.700 --> 00:27:56.320
 of the storm,

00:27:56.320 --> 00:27:57.660
 here is proof

00:27:57.660 --> 00:27:58.220
 that Jesus

00:27:58.220 --> 00:27:59.820
 is the Son of God

00:27:59.819 --> 00:28:00.919
 with the power

00:28:00.919 --> 00:28:01.339
 of God

00:28:01.339 --> 00:28:03.919
 because He is God.

00:28:05.659 --> 00:28:07.159
 So our story,

00:28:07.399 --> 00:28:08.700
 we'll leave our story

00:28:08.700 --> 00:28:09.519
 here today

00:28:09.519 --> 00:28:10.619
 with Jonah,

00:28:11.000 --> 00:28:12.259
 this disobedient,

00:28:12.439 --> 00:28:13.759
 reluctant prophet

00:28:13.759 --> 00:28:15.079
 who's willing

00:28:15.079 --> 00:28:15.879
 to be thrown

00:28:15.879 --> 00:28:17.159
 into the sea

00:28:17.159 --> 00:28:19.439
 and with that sacrifice,

00:28:19.579 --> 00:28:21.139
 the storm stops

00:28:21.139 --> 00:28:22.639
 and the sailors

00:28:22.639 --> 00:28:23.980
 are saved

00:28:23.980 --> 00:28:25.279
 and are thankful.

00:28:26.240 --> 00:28:27.399
 And let's remember

00:28:27.400 --> 00:28:28.340
 Jesus,

00:28:28.940 --> 00:28:29.580
 the true,

00:28:29.740 --> 00:28:30.259
 the obedient,

00:28:30.400 --> 00:28:31.519
 the willing prophet

00:28:31.519 --> 00:28:33.700
 who throws Himself,

00:28:34.040 --> 00:28:34.420
 as it were,

00:28:34.740 --> 00:28:35.900
 into the storm

00:28:35.900 --> 00:28:36.940
 of God's judgment.

00:28:37.660 --> 00:28:38.540
 There at the cross,

00:28:38.620 --> 00:28:39.840
 He faces the storm

00:28:39.840 --> 00:28:40.759
 of God's judgment

00:28:40.759 --> 00:28:42.080
 against our sin

00:28:42.080 --> 00:28:44.480
 and against our disobedience,

00:28:44.660 --> 00:28:46.040
 bearing that on Himself

00:28:46.040 --> 00:28:47.360
 so that we might know

00:28:47.360 --> 00:28:48.440
 mercy

00:28:48.440 --> 00:28:50.740
 and new life,

00:28:50.800 --> 00:28:51.920
 that we might be saved

00:28:51.920 --> 00:28:54.380
 and that we might be thankful

00:28:54.380 --> 00:28:56.220
 and that we might live lives

00:28:56.220 --> 00:28:57.860
 marked by thankfulness

00:28:57.860 --> 00:28:59.460
 as a result.

00:29:01.180 --> 00:29:02.000
 So this week,

00:29:02.960 --> 00:29:03.800
 we see Jonah

00:29:03.800 --> 00:29:05.120
 needs the mercy of God.

00:29:05.200 --> 00:29:06.540
 We see that the sailors

00:29:06.540 --> 00:29:07.940
 need the mercy of God

00:29:07.940 --> 00:29:09.140
 and we will see later on

00:29:09.140 --> 00:29:10.260
 that Nineveh

00:29:10.260 --> 00:29:11.700
 needs the mercy of God.

00:29:11.760 --> 00:29:13.340
 Whether we're good,

00:29:13.480 --> 00:29:14.240
 whether we're bad,

00:29:14.320 --> 00:29:14.820
 whether we're somewhere

00:29:14.820 --> 00:29:15.260
 in the middle,

00:29:15.400 --> 00:29:16.260
 everybody needs

00:29:16.260 --> 00:29:17.320
 the mercy of God.

00:29:18.600 --> 00:29:19.620
 And the gospel,

00:29:19.760 --> 00:29:20.760
 the good news

00:29:20.760 --> 00:29:21.880
 of the Bible

00:29:21.880 --> 00:29:23.060
 is that Jesus came

00:29:23.059 --> 00:29:23.919
 to invite us

00:29:23.919 --> 00:29:25.179
 to receive that mercy,

00:29:25.700 --> 00:29:26.799
 whoever we are,

00:29:27.139 --> 00:29:28.259
 whatever we've done,

00:29:28.859 --> 00:29:30.079
 to confess our sin,

00:29:30.179 --> 00:29:31.279
 to confess our need,

00:29:31.440 --> 00:29:32.200
 to recognize

00:29:32.200 --> 00:29:33.119
 that Jesus died

00:29:33.119 --> 00:29:35.119
 on the cross for us,

00:29:35.579 --> 00:29:36.960
 that we might worship Him

00:29:36.960 --> 00:29:38.779
 as Lord and Savior

00:29:38.779 --> 00:29:39.879
 and then to be willing

00:29:39.879 --> 00:29:41.519
 with God's help

00:29:41.519 --> 00:29:43.599
 to go on this mission

00:29:43.599 --> 00:29:45.440
 with this message of mercy

00:29:45.440 --> 00:29:46.779
 for the world.