WEBVTT

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 I don't know if you have problems to sleep.

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 Many of us have certain periods in our lives where we have these difficulties to sleep.

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! But here we see in this story of the book of Esther, chapter 6, how the king was not able to sleep.

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 We don't know the reason.

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 It's not like Daniel, a dream, or something which was bothering him.

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 It's like often happens to us.

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 We don't know why, but we can't sleep.

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 But of course, in that time, there was not the same sort of entertainment you can have when you are sleepless.

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 But there was also entertainment for a king, at least.

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 There was no night television or internet to watch with a computer, but you could, of course, have anything.

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 He had to drink and to eat.

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 He had a whole RM, even dancing girls, if he wanted.

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 But we don't know why he had chosen, in the first verse of Esther, chapter 6, to bring the book of memorable deeds, the chronicles.

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 And they were read.

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 They were read to the king.

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 Maybe it's because he wanted something flattering to him, something about the praises of what he has done.

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 Or maybe because it was so boring.

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 It was the easiest way to sleep, you know?

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 To hear all these deeds, you know?

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 About battles and all the chronicles about the empire and everything that happened, probably during his reign.

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 But this chapter, like the whole book of Esther, is full of things which are surprising.

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 Because it happens that in that very moment, what it was read to him during the night was about Mordecai.

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 This Jew who was like Esther living in the Persian Empire.

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 But they are not like the Jews living in the empire of Daniel's time.

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 The story of the book of Daniel, as you know, is the book of how faith dares to confess, you know?

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 That God is Lord.

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 But when you think about Mordecai and Esther, they don't confess anything.

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 They are part of the empire.

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 They are completely taken over and serving fully, you know?

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 The interest of the king.

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 In a way, they are similar to us.

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 What is true of us is that we hate to be different.

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 We would like to be like anyone else.

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 It's not that we are happy living under the empire and their values.

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 But we try to adapt to them, to live like them.

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 Even when we want to see Esther like a hero, no?

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 There are some things in the book which really are difficult to understand from a hero, no?

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 In the key moment in the chapter before when Mordecai really asked her,

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 you have to take a stance to speak for your people, no?

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 The problem is that they didn't know what was her people.

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 And she knew that if she reveals the hidden secret of her identity, she was in trouble.

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 So you see that when Mordecai asked her to speak for her people, she's not so ready to do it.

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 She's hesitant, reluctant to do it.

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 She doesn't accept easily the idea.

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 Of course, we remember the words.

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 If I perish, I will perish, no?

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 But this is after a conversation, really, when she's not ready to do it, no?

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 In a way, you can understand these words differently.

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 You can understand these words as saying, well, if it has to happen, que sera, sera, no?

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 You cannot do anything about it, no?

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 You have to say it.

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 But the way she dealt with it, as you know, is that she would speak to the king, but in a progressive way.

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 Not just one moment asking him to save her people, but with delays, no?

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 And after the first banquet you see in the chapter 5, no?

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 We don't know why, but maybe she didn't dare to say anything, or she thought it was better to wait for the next time.

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 Another banquet, another opportunity to speak for her people.

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 And in this chapter 6 is a turnover.

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 The whole thing changes.

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 But as you can realize, it's not because of Esther.

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 It's not because of her heroic deeds, no?

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 She dares to speak for her people.

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 No, it was in the way things happen very often in our lives.

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 A sleepless night, something is red, and the king thinks,

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 what happens with Mordecai?

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 He has heard a plot against the king, and he revealed that to the king.

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 And the Persian kings were known, like any other king,

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 to reward those who betray others,

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 who had the confidence to reveal things against them, no?

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 As you know, a king lives alone, isolated.

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 You need information.

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 You need the intelligence service to bring the knowledge things were happening.

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 But in a strange way, Mordecai didn't get anything.

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 He revealed the plot to the king.

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 He saved his life.

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 But he didn't have a reward.

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 Sometimes in life, we experience these things, no?

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 What you expect normally, you don't get it.

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 What you think you are going to have, does not happen.

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 And that was the case with Mordecai.

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 Mordecai was, in a way, not happy with that.

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 And particularly Haman, the third person of our story,

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 he was the man in position.

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 And Mordecai thought that he was his enemy.

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 So he was bitter because Haman didn't have enough respect for him.

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 Didn't realize how important was him.

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 And Haman also was very much against Mordecai

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 because he didn't realize that he was the important person after the king.

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 So we see the conflict between these two men,

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 like so often happens in politics, no?

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 People who are the whole time, no?

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 Having things against each other.

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 But it happens that in that moment,

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 Haman is in this good position

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 that he can manage to finish his enemy.

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 He has so much hate for Mordecai

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 that he asks and has these plans

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 to build this stake, this gallows, no?

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 To kill him.

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 And his family, when he came back from the banquet,

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 encouraged him.

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 They say, yeah, you are the great man, no?

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 And you have to finish with your enemy.

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 You have to be strong

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 and to show him who is in power.

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 So that night, maybe, they were building the stake

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 and that was the reason he couldn't sleep.

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 We don't know.

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 But Haman came early in the morning

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 and it was not usual.

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 And in the second verse,

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 when we found that it was written

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 how Mordecai had told about this plot,

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 the king says,

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 what honor of distinction

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 has been bestowed on Mordecai for this?

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 And the king's young men who attended him

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 say nothing has been done for him.

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 And the king says,

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 who is in the court?

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 He heard something.

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 Someone was there.

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 It was Haman.

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 Had just entered the outer court

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 of the king's palace

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 to speak to the king

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 about having Mordecai

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 hung on the gallows.

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 So the king was not aware yet.

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 He was going to ask him

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 to be able to execute him.

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 Probably on a stake,

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 a terrible death, no?

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 That was in his mind.

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 And in this story of Esther,

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 what is interesting is that

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 you know what is in the minds

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 of the people, no?

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 You realize what they are thinking to do,

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 but what happens is something else, no?

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 It's like very often in life, no?

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 We have our own thoughts,

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 our plans,

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 our ideas, no?

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 But things

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 don't work the same way

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 we think, no?

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 Haman

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 was before the king,

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 and the king's young men told him,

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 he's there,

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 standing in the court,

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 and the king said,

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 let him come.

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 So Haman came,

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 and the king said,

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 in verse number eight,

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 what should be done to the man

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 whom the king delights to honor?

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 And Haman said to himself,

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 whom would be the king

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 he would be delighted to honor?

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 more than me.

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 He's like ourselves,

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 so full of himself,

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 that he cannot even imagine

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 the king can be thinking

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 about someone else, no?

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 We are so immersed, no?

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 In our own lives,

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 really wanting,

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 needing the praise,

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 the favor,

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 to be well thought of,

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 everyone, no?

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 That we cannot even

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 have in our own minds

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 someone else

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 in our place, no?

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 In that way,

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 we can judge

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 too easily Haman,

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 because he's very much

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 like us,

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 constantly struggling

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 with his own mind.

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 At the same time,

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 of course,

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 Haman is an evil man, no?

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 He's someone hating, no?

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 The Jews,

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 and hating Mordecai.

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 In the Christian tradition,

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 he has been seen also

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 as someone portraying

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 like the devil, no?

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 The evil one, no?

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 Who is really trying

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 to finish God's people.

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 So these people are

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 like representing

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 more than themselves.

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 Esther and Mordecai

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 are part of God's people,

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 and Haman

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 are

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 the ones

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 who are against

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 God's people,

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 the ones who want

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 to finish God's people.

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 But you see

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 in this chapter

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 that this great turnover

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 comes

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 not from any of them,

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 but from the one

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 who is the king

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 above the king,

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 the one

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 who is not mentioned

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 in the whole book.

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 As some of you know,

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 there is not

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 one single verse

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 in the whole book

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 of Esther

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 with the name of God.

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 Nothing is said

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 about him.

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 This is why

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 I think it's a book

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 so close to us,

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 to our present situation.

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 We are

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 in a part

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 of the world

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 where religion

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 is not any more important.

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 To speak about God

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 is only a way

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 of cursing.

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 You don't have

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 anything to do

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 with what is God

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 in the past

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 and

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 what has been religion.

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 This is why

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 it's so

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 good for us

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 to read Esther

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 with these eyes

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 in our secular society.

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 Because the one

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 who is

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 behind the curtains

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 doesn't want

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 to stay

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 out of the screen.

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 he

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 is really

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 on the script

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 but it's hidden.

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 It's unseen.

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 It's invisible.

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 And his hand

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 is everywhere

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 in the book

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 of Esther.

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 But like

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 in our present life,

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 we don't see him.

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 We cannot

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 show God

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 to the people.

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 Look at him.

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 It's an unseen,

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 invisible hand

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 working

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 behind

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 the action.

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 And this is

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 the first lesson

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 we have

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 from our test.

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 That God

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 works

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 in an invisible

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 way.

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 It's true

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 that Christians,

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 we are hungry

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 for miracles.

00:14:53.280 --> 00:14:53.860
 Supernatural

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 signs.

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 Clear

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 ways

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 of seeing

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 God.

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 But

00:14:59.360 --> 00:15:00.740
 God's will

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 has been

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 very often

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 like in Esther's

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 time.

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 not to work

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 in a spectacular

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 way

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 by signs

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 and wonders,

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 but taking

00:15:11.800 --> 00:15:12.360
 the sleep

00:15:12.360 --> 00:15:13.540
 to the skin,

00:15:14.760 --> 00:15:15.660
 letting him

00:15:15.660 --> 00:15:17.260
 be a book

00:15:17.260 --> 00:15:18.040
 be read,

00:15:19.000 --> 00:15:19.720
 remembering

00:15:19.720 --> 00:15:21.360
 Mordecai,

00:15:22.620 --> 00:15:24.420
 bringing the chance

00:15:24.420 --> 00:15:25.520
 and the opportunity

00:15:25.520 --> 00:15:26.220
 that Haman

00:15:26.220 --> 00:15:27.440
 comes at the moment.

00:15:27.440 --> 00:15:29.840
 And of course

00:15:29.840 --> 00:15:30.220
 this

00:15:30.220 --> 00:15:32.000
 great conversation

00:15:32.000 --> 00:15:33.180
 between the

00:15:33.180 --> 00:15:33.620
 king

00:15:33.620 --> 00:15:34.940
 and Haman

00:15:34.940 --> 00:15:36.840
 has

00:15:36.840 --> 00:15:38.440
 this twist.

00:15:38.920 --> 00:15:39.980
 He doesn't

00:15:39.980 --> 00:15:40.380
 know

00:15:40.380 --> 00:15:41.680
 about whom

00:15:41.680 --> 00:15:42.340
 is the king

00:15:42.340 --> 00:15:42.740
 speaking.

00:15:43.280 --> 00:15:44.280
 He thinks

00:15:44.280 --> 00:15:44.660
 it's about

00:15:44.660 --> 00:15:45.160
 himself.

00:15:46.180 --> 00:15:47.200
 But of course

00:15:47.200 --> 00:15:47.700
 the king

00:15:47.700 --> 00:15:48.400
 is thinking

00:15:48.400 --> 00:15:49.560
 about Mordecai.

00:15:50.740 --> 00:15:51.680
 So you get

00:15:51.680 --> 00:15:52.960
 two different

00:15:52.960 --> 00:15:54.820
 minds

00:15:54.820 --> 00:15:55.520
 and thinking

00:15:55.520 --> 00:15:56.060
 at the same

00:15:56.060 --> 00:15:56.440
 time.

00:15:57.440 --> 00:15:58.160
 And you get

00:15:58.160 --> 00:15:58.640
 the tension

00:15:58.640 --> 00:15:59.500
 of the story.

00:15:59.860 --> 00:16:00.780
 This masterful

00:16:00.780 --> 00:16:01.260
 story,

00:16:01.360 --> 00:16:01.460
 you know?

00:16:02.300 --> 00:16:02.800
 It's a bit

00:16:02.800 --> 00:16:03.660
 like Alfred

00:16:03.660 --> 00:16:04.100
 Hitchcock

00:16:04.100 --> 00:16:04.560
 films.

00:16:05.400 --> 00:16:05.980
 The most

00:16:05.980 --> 00:16:06.400
 well-known

00:16:06.400 --> 00:16:07.080
 book about

00:16:07.080 --> 00:16:07.580
 Hitchcock

00:16:07.580 --> 00:16:08.600
 is a book

00:16:08.600 --> 00:16:10.000
 of conversations

00:16:10.000 --> 00:16:10.720
 between a

00:16:10.720 --> 00:16:11.940
 French film

00:16:11.940 --> 00:16:12.440
 director,

00:16:12.680 --> 00:16:13.020
 François

00:16:13.020 --> 00:16:13.480
 Trifaut,

00:16:14.160 --> 00:16:14.880
 and Hitchcock.

00:16:15.240 --> 00:16:15.600
 They could

00:16:15.600 --> 00:16:16.100
 not speak

00:16:16.100 --> 00:16:16.820
 English like

00:16:16.820 --> 00:16:17.320
 myself.

00:16:17.480 --> 00:16:17.860
 He had

00:16:17.860 --> 00:16:18.240
 troubles

00:16:18.240 --> 00:16:19.220
 to express

00:16:19.220 --> 00:16:19.640
 himself.

00:16:19.760 --> 00:16:20.100
 So they

00:16:20.100 --> 00:16:20.900
 have an

00:16:20.900 --> 00:16:21.420
 interpreter,

00:16:21.580 --> 00:16:22.160
 a translator,

00:16:22.640 --> 00:16:23.260
 who was

00:16:23.260 --> 00:16:23.940
 bringing the

00:16:23.940 --> 00:16:24.400
 questions.

00:16:24.880 --> 00:16:25.120
 But he

00:16:25.120 --> 00:16:25.660
 had many

00:16:25.660 --> 00:16:26.360
 good questions.

00:16:26.500 --> 00:16:26.760
 He knew

00:16:26.760 --> 00:16:27.340
 very well

00:16:27.340 --> 00:16:27.899
 Hitchcock

00:16:27.899 --> 00:16:28.280
 films.

00:16:28.960 --> 00:16:29.120
 And

00:16:29.120 --> 00:16:30.480
 Alfred

00:16:30.480 --> 00:16:30.780
 Hitchcock

00:16:30.780 --> 00:16:31.519
 explained that

00:16:31.519 --> 00:16:32.360
 the tension

00:16:32.360 --> 00:16:32.820
 in his

00:16:32.820 --> 00:16:33.580
 films comes

00:16:33.580 --> 00:16:34.200
 because you

00:16:34.200 --> 00:16:34.780
 know more

00:16:34.780 --> 00:16:35.540
 than the

00:16:35.540 --> 00:16:35.920
 characters.

00:16:36.840 --> 00:16:37.540
 You see

00:16:37.540 --> 00:16:37.920
 the two

00:16:37.920 --> 00:16:38.519
 persons

00:16:38.519 --> 00:16:39.960
 sitting there,

00:16:40.180 --> 00:16:40.460
 but you

00:16:40.460 --> 00:16:40.899
 know that

00:16:40.899 --> 00:16:41.180
 there is

00:16:41.180 --> 00:16:41.620
 a bomb,

00:16:42.480 --> 00:16:43.000
 something

00:16:43.000 --> 00:16:43.519
 threatening,

00:16:44.240 --> 00:16:45.000
 behind it.

00:16:45.500 --> 00:16:46.000
 But the

00:16:46.000 --> 00:16:46.440
 characters

00:16:46.440 --> 00:16:46.879
 don't know

00:16:46.879 --> 00:16:47.080
 it.

00:16:47.700 --> 00:16:48.100
 You know

00:16:48.100 --> 00:16:49.240
 more than

00:16:49.240 --> 00:16:49.800
 the people

00:16:49.800 --> 00:16:51.080
 who are

00:16:51.080 --> 00:16:51.300
 in the

00:16:51.300 --> 00:16:51.600
 story.

00:16:51.600 --> 00:16:52.540
 And this

00:16:52.540 --> 00:16:53.000
 is the

00:16:53.000 --> 00:16:54.220
 way he

00:16:54.220 --> 00:16:55.019
 gets

00:16:55.019 --> 00:16:55.980
 this

00:16:55.980 --> 00:16:56.600
 feeling,

00:16:56.779 --> 00:16:57.100
 this

00:16:57.100 --> 00:16:59.580
 curious

00:16:59.580 --> 00:17:00.340
 interest

00:17:00.340 --> 00:17:00.820
 we have

00:17:00.820 --> 00:17:01.259
 about the

00:17:01.259 --> 00:17:01.620
 story,

00:17:01.759 --> 00:17:03.080
 about what

00:17:03.080 --> 00:17:03.440
 is going

00:17:03.440 --> 00:17:03.940
 to happen.

00:17:04.620 --> 00:17:05.259
 And this

00:17:05.259 --> 00:17:05.700
 is really

00:17:05.700 --> 00:17:07.440
 what the

00:17:07.440 --> 00:17:07.720
 Bible

00:17:07.720 --> 00:17:08.259
 brings us

00:17:08.259 --> 00:17:08.539
 with the

00:17:08.539 --> 00:17:08.839
 book of

00:17:08.839 --> 00:17:09.120
 Esther.

00:17:10.339 --> 00:17:11.079
 You know

00:17:11.079 --> 00:17:11.579
 what is

00:17:11.579 --> 00:17:12.000
 happening

00:17:12.000 --> 00:17:12.860
 behind,

00:17:13.039 --> 00:17:13.339
 in their

00:17:13.339 --> 00:17:13.779
 minds,

00:17:14.160 --> 00:17:14.759
 but you

00:17:14.759 --> 00:17:15.019
 don't know

00:17:15.019 --> 00:17:15.319
 what is

00:17:15.319 --> 00:17:15.640
 going to

00:17:15.640 --> 00:17:15.960
 happen.

00:17:15.960 --> 00:17:17.920
 And

00:17:17.920 --> 00:17:18.299
 Haman

00:17:18.299 --> 00:17:18.799
 said to

00:17:18.799 --> 00:17:19.259
 the king,

00:17:20.180 --> 00:17:20.900
 for the

00:17:20.900 --> 00:17:21.440
 man whom

00:17:21.440 --> 00:17:21.840
 the king

00:17:21.840 --> 00:17:22.380
 delights

00:17:22.380 --> 00:17:22.880
 to honor,

00:17:23.319 --> 00:17:24.100
 let royal

00:17:24.100 --> 00:17:24.880
 robes be

00:17:24.880 --> 00:17:25.200
 brought,

00:17:26.140 --> 00:17:26.600
 which the

00:17:26.600 --> 00:17:27.039
 king has

00:17:27.039 --> 00:17:27.319
 worn,

00:17:27.799 --> 00:17:28.140
 and the

00:17:28.140 --> 00:17:28.740
 horse that

00:17:28.740 --> 00:17:29.039
 the king

00:17:29.039 --> 00:17:29.640
 has ridden,

00:17:30.240 --> 00:17:30.559
 and on

00:17:30.559 --> 00:17:31.140
 whose head

00:17:31.140 --> 00:17:31.819
 a royal

00:17:31.819 --> 00:17:32.940
 crown is

00:17:32.940 --> 00:17:33.200
 set.

00:17:33.900 --> 00:17:34.299
 And let

00:17:34.299 --> 00:17:34.799
 the robes

00:17:34.799 --> 00:17:35.140
 and their

00:17:35.140 --> 00:17:35.880
 horse be

00:17:35.880 --> 00:17:36.579
 handed over

00:17:36.579 --> 00:17:37.259
 to one of

00:17:37.259 --> 00:17:37.759
 the king's

00:17:37.759 --> 00:17:38.340
 most noble

00:17:38.340 --> 00:17:38.940
 officials.

00:17:39.720 --> 00:17:40.259
 Let them

00:17:40.259 --> 00:17:40.759
 dress the

00:17:40.759 --> 00:17:41.579
 man whom

00:17:41.579 --> 00:17:42.120
 the king

00:17:42.120 --> 00:17:43.140
 delights

00:17:43.140 --> 00:17:43.579
 to honor,

00:17:44.019 --> 00:17:44.480
 and let

00:17:44.480 --> 00:17:44.940
 them lift

00:17:44.940 --> 00:17:45.940
 him on

00:17:45.940 --> 00:17:46.580
 the horse

00:17:46.580 --> 00:17:47.420
 through the

00:17:47.420 --> 00:17:48.240
 square of

00:17:48.240 --> 00:17:48.720
 the city,

00:17:49.400 --> 00:17:50.059
 proclaiming

00:17:50.059 --> 00:17:50.799
 before him,

00:17:51.480 --> 00:17:51.960
 thus shall

00:17:51.960 --> 00:17:52.240
 it be

00:17:52.240 --> 00:17:53.160
 done to

00:17:53.160 --> 00:17:53.660
 the man

00:17:53.660 --> 00:17:54.720
 whom the

00:17:54.720 --> 00:17:55.080
 king

00:17:55.080 --> 00:17:55.840
 delights

00:17:55.840 --> 00:17:56.460
 to honor.

00:17:58.259 --> 00:17:59.120
 So what

00:17:59.120 --> 00:17:59.340
 he

00:17:59.340 --> 00:17:59.820
 expresses,

00:18:00.160 --> 00:18:00.500
 what he

00:18:00.500 --> 00:18:01.039
 reveals,

00:18:01.320 --> 00:18:01.660
 is what

00:18:01.660 --> 00:18:01.880
 is in

00:18:01.880 --> 00:18:02.080
 his

00:18:02.080 --> 00:18:02.420
 heart.

00:18:03.960 --> 00:18:04.600
 And what

00:18:04.600 --> 00:18:06.120
 Haman

00:18:06.120 --> 00:18:06.680
 wants,

00:18:07.340 --> 00:18:07.700
 is not

00:18:07.700 --> 00:18:08.120
 power,

00:18:08.680 --> 00:18:09.059
 he's the

00:18:09.059 --> 00:18:09.700
 second man

00:18:09.700 --> 00:18:10.320
 in the

00:18:10.320 --> 00:18:10.720
 empire,

00:18:11.779 --> 00:18:12.600
 he doesn't

00:18:12.600 --> 00:18:13.220
 want money,

00:18:14.320 --> 00:18:14.880
 he has

00:18:14.880 --> 00:18:16.200
 the treasures

00:18:16.200 --> 00:18:16.820
 of the

00:18:16.820 --> 00:18:17.540
 empire for

00:18:17.540 --> 00:18:17.960
 him,

00:18:18.180 --> 00:18:18.680
 administration,

00:18:19.840 --> 00:18:20.760
 he wants

00:18:20.760 --> 00:18:21.840
 the praise,

00:18:23.140 --> 00:18:23.780
 he wants

00:18:23.780 --> 00:18:25.160
 to be

00:18:25.160 --> 00:18:25.740
 well thought

00:18:25.740 --> 00:18:26.040
 of,

00:18:26.740 --> 00:18:27.260
 to be

00:18:27.260 --> 00:18:28.040
 admired by

00:18:28.040 --> 00:18:28.520
 the people.

00:18:29.860 --> 00:18:30.400
 It's very

00:18:30.400 --> 00:18:31.640
 often like

00:18:31.640 --> 00:18:32.320
 that with

00:18:32.320 --> 00:18:32.700
 idols.

00:18:33.520 --> 00:18:34.160
 You have

00:18:34.160 --> 00:18:35.560
 some big,

00:18:36.180 --> 00:18:37.160
 great idols

00:18:37.160 --> 00:18:37.700
 in our

00:18:37.700 --> 00:18:38.380
 society,

00:18:39.440 --> 00:18:40.100
 money,

00:18:40.740 --> 00:18:41.120
 sex,

00:18:41.420 --> 00:18:41.780
 power,

00:18:41.779 --> 00:18:43.119
 but there

00:18:43.119 --> 00:18:44.599
 are like

00:18:44.599 --> 00:18:45.899
 a hidden

00:18:45.899 --> 00:18:46.639
 under

00:18:46.639 --> 00:18:48.000
 idolatry

00:18:48.000 --> 00:18:48.960
 of other

00:18:48.960 --> 00:18:49.559
 things you

00:18:49.559 --> 00:18:49.940
 can get

00:18:49.940 --> 00:18:50.359
 with them.

00:18:51.299 --> 00:18:51.660
 People

00:18:51.660 --> 00:18:52.259
 want money

00:18:52.259 --> 00:18:52.859
 for different

00:18:52.859 --> 00:18:53.319
 reasons.

00:18:54.500 --> 00:18:54.720
 People

00:18:54.720 --> 00:18:55.399
 want power

00:18:55.399 --> 00:18:56.000
 for different

00:18:56.000 --> 00:18:56.519
 reasons.

00:18:57.279 --> 00:18:57.779
 So you

00:18:57.779 --> 00:18:58.200
 can see

00:18:58.200 --> 00:18:58.539
 that they

00:18:58.539 --> 00:19:00.000
 live for

00:19:00.000 --> 00:19:00.440
 the money

00:19:00.440 --> 00:19:00.879
 or for

00:19:00.879 --> 00:19:01.379
 sex or

00:19:01.379 --> 00:19:01.940
 for power

00:19:01.940 --> 00:19:02.720
 but you

00:19:02.720 --> 00:19:03.379
 don't realize

00:19:03.379 --> 00:19:04.039
 really what

00:19:04.039 --> 00:19:04.619
 is behind

00:19:04.619 --> 00:19:04.879
 them,

00:19:05.399 --> 00:19:05.779
 what is

00:19:05.779 --> 00:19:06.399
 the motives

00:19:06.399 --> 00:19:06.859
 behind

00:19:06.859 --> 00:19:07.119
 them.

00:19:08.779 --> 00:19:09.399
 Certainly

00:19:09.400 --> 00:19:09.900
 Heyman

00:19:09.900 --> 00:19:10.600
 showed us

00:19:10.600 --> 00:19:12.320
 that he

00:19:12.320 --> 00:19:12.920
 wanted that

00:19:12.920 --> 00:19:13.780
 power and

00:19:13.780 --> 00:19:14.480
 that position

00:19:14.480 --> 00:19:16.400
 because he

00:19:16.400 --> 00:19:17.580
 needed the

00:19:17.580 --> 00:19:18.140
 attention of

00:19:18.140 --> 00:19:18.500
 the people.

00:19:19.960 --> 00:19:20.420
 And we

00:19:20.420 --> 00:19:20.759
 are so

00:19:20.759 --> 00:19:21.300
 hungry of

00:19:21.300 --> 00:19:21.540
 that.

00:19:22.600 --> 00:19:23.380
 When we

00:19:23.380 --> 00:19:23.980
 are children

00:19:23.980 --> 00:19:24.660
 and even

00:19:24.660 --> 00:19:25.340
 teenagers

00:19:25.340 --> 00:19:27.300
 constantly

00:19:27.300 --> 00:19:28.380
 hungering for

00:19:28.380 --> 00:19:28.900
 the attention

00:19:28.900 --> 00:19:29.340
 of other

00:19:29.340 --> 00:19:29.680
 people.

00:19:29.940 --> 00:19:30.660
 And we

00:19:30.660 --> 00:19:31.180
 spend the

00:19:31.180 --> 00:19:31.900
 whole life

00:19:31.900 --> 00:19:32.680
 like that.

00:19:33.440 --> 00:19:34.240
 When we

00:19:34.240 --> 00:19:35.259
 come to

00:19:35.259 --> 00:19:35.700
 work,

00:19:36.480 --> 00:19:36.840
 when we

00:19:36.840 --> 00:19:37.240
 come to

00:19:37.240 --> 00:19:37.860
 relationships,

00:19:37.859 --> 00:19:39.359
 we really

00:19:39.359 --> 00:19:40.579
 need to

00:19:40.579 --> 00:19:41.339
 catch the

00:19:41.339 --> 00:19:42.000
 attention of

00:19:42.000 --> 00:19:42.459
 the people.

00:19:42.879 --> 00:19:43.219
 We want

00:19:43.219 --> 00:19:43.459
 to be

00:19:43.459 --> 00:19:44.000
 well thought

00:19:44.000 --> 00:19:44.240
 of.

00:19:44.379 --> 00:19:44.659
 We want

00:19:44.659 --> 00:19:44.919
 to be

00:19:44.919 --> 00:19:45.339
 praised.

00:19:46.319 --> 00:19:46.479
 And

00:19:46.479 --> 00:19:46.839
 secondly,

00:19:47.199 --> 00:19:47.899
 we have

00:19:47.899 --> 00:19:48.439
 this lesson

00:19:48.439 --> 00:19:48.799
 here,

00:19:49.779 --> 00:19:50.339
 a warning.

00:19:51.619 --> 00:19:52.339
 Be careful

00:19:52.339 --> 00:19:53.439
 if you

00:19:53.439 --> 00:19:53.719
 time.

00:19:54.119 --> 00:19:54.699
 We despise

00:19:54.699 --> 00:19:54.919
 him.

00:19:55.740 --> 00:19:56.339
 We ignore

00:19:56.339 --> 00:19:56.639
 him.

00:19:58.559 --> 00:19:59.539
 In this

00:19:59.539 --> 00:20:01.119
 very

00:20:01.119 --> 00:20:01.599
 moment,

00:20:02.819 --> 00:20:03.339
 like in

00:20:03.339 --> 00:20:03.799
 these two

00:20:03.799 --> 00:20:04.859
 days in

00:20:04.859 --> 00:20:05.279
 the story

00:20:05.279 --> 00:20:05.719
 of Esther,

00:20:06.139 --> 00:20:06.519
 the first

00:20:06.519 --> 00:20:07.039
 chapters are

00:20:07.039 --> 00:20:09.319
 about nine,

00:20:10.079 --> 00:20:10.700
 it's a long

00:20:10.700 --> 00:20:11.259
 period of

00:20:11.259 --> 00:20:11.599
 time.

00:20:11.960 --> 00:20:12.359
 And then

00:20:12.359 --> 00:20:12.859
 you have

00:20:12.859 --> 00:20:13.839
 just two

00:20:13.839 --> 00:20:15.440
 days when

00:20:15.440 --> 00:20:16.119
 this happens

00:20:16.119 --> 00:20:17.240
 in chapter

00:20:17.240 --> 00:20:17.819
 five and

00:20:17.819 --> 00:20:18.159
 six.

00:20:18.839 --> 00:20:19.220
 But this

00:20:19.220 --> 00:20:19.440
 is the

00:20:19.440 --> 00:20:19.740
 whole

00:20:19.740 --> 00:20:20.119
 turnover

00:20:20.119 --> 00:20:20.619
 of the

00:20:20.619 --> 00:20:20.940
 story.

00:20:21.639 --> 00:20:22.139
 In just

00:20:22.139 --> 00:20:22.819
 that moment,

00:20:23.680 --> 00:20:24.180
 everything

00:20:24.180 --> 00:20:25.680
 comes to a

00:20:25.680 --> 00:20:25.960
 different

00:20:25.960 --> 00:20:26.440
 conclusion.

00:20:27.279 --> 00:20:27.680
 The rest

00:20:27.680 --> 00:20:27.940
 of the

00:20:27.940 --> 00:20:28.539
 chapters of

00:20:28.539 --> 00:20:28.940
 the book

00:20:28.940 --> 00:20:30.139
 is just

00:20:30.139 --> 00:20:30.940
 because of

00:20:30.940 --> 00:20:31.619
 what happens

00:20:31.619 --> 00:20:32.759
 in that

00:20:32.759 --> 00:20:33.119
 moment.

00:20:33.119 --> 00:20:35.859
 so there

00:20:35.859 --> 00:20:36.779
 is a

00:20:36.779 --> 00:20:37.339
 moment in

00:20:37.339 --> 00:20:37.799
 history,

00:20:38.279 --> 00:20:39.219
 in God's

00:20:39.219 --> 00:20:39.659
 plan and

00:20:39.659 --> 00:20:40.099
 purpose,

00:20:40.719 --> 00:20:41.399
 when everything

00:20:41.399 --> 00:20:42.019
 is changed.

00:20:44.179 --> 00:20:45.239
 After 30

00:20:45.239 --> 00:20:45.739
 years,

00:20:47.119 --> 00:20:47.500
 reaching

00:20:47.500 --> 00:20:49.099
 upon this

00:20:49.099 --> 00:20:49.439
 earth,

00:20:50.579 --> 00:20:50.939
 God,

00:20:51.659 --> 00:20:52.379
 who became

00:20:52.379 --> 00:20:52.819
 a man,

00:20:54.679 --> 00:20:55.419
 Jesus Christ,

00:20:56.319 --> 00:20:56.659
 he was

00:20:56.659 --> 00:20:57.759
 brought to

00:20:57.759 --> 00:20:58.359
 that cross,

00:20:58.919 --> 00:20:59.199
 to that

00:20:59.199 --> 00:20:59.679
 suffering.

00:20:59.680 --> 00:21:03.360
 and that

00:21:03.360 --> 00:21:04.120
 humiliation,

00:21:04.960 --> 00:21:05.779
 that disgrace,

00:21:06.180 --> 00:21:06.799
 that same,

00:21:08.400 --> 00:21:09.940
 was the

00:21:09.940 --> 00:21:11.360
 fall of

00:21:11.360 --> 00:21:12.400
 Satan and

00:21:12.400 --> 00:21:12.720
 the evil

00:21:12.720 --> 00:21:13.000
 one.

00:21:14.140 --> 00:21:14.620
 The New

00:21:14.620 --> 00:21:15.539
 Testament says

00:21:15.539 --> 00:21:16.900
 that in

00:21:16.900 --> 00:21:17.680
 that cross,

00:21:18.779 --> 00:21:19.600
 all the

00:21:19.600 --> 00:21:20.560
 evil plot

00:21:20.560 --> 00:21:22.500
 from the

00:21:22.500 --> 00:21:22.860
 beginning,

00:21:23.279 --> 00:21:23.740
 from the

00:21:23.740 --> 00:21:24.039
 devil,

00:21:25.920 --> 00:21:26.420
 was

00:21:26.420 --> 00:21:27.460
 finally

00:21:27.460 --> 00:21:28.740
 brought

00:21:28.740 --> 00:21:29.100
 down.

00:21:29.680 --> 00:21:30.860
 because

00:21:30.860 --> 00:21:32.720
 that sign

00:21:32.720 --> 00:21:33.400
 of disgrace

00:21:33.400 --> 00:21:34.620
 was his

00:21:34.620 --> 00:21:34.980
 victory.

00:21:37.140 --> 00:21:37.820
 Why?

00:21:38.440 --> 00:21:39.160
 Because of

00:21:39.160 --> 00:21:40.100
 the unseen,

00:21:40.860 --> 00:21:41.420
 invisible

00:21:41.420 --> 00:21:42.180
 hand of

00:21:42.180 --> 00:21:42.440
 God.

00:21:43.360 --> 00:21:43.920
 No one

00:21:43.920 --> 00:21:44.519
 could see

00:21:44.519 --> 00:21:46.320
 around that

00:21:46.320 --> 00:21:46.700
 cross

00:21:46.700 --> 00:21:48.240
 that

00:21:48.240 --> 00:21:49.519
 God was

00:21:49.519 --> 00:21:49.779
 doing

00:21:49.779 --> 00:21:50.440
 something

00:21:50.440 --> 00:21:51.120
 apart

00:21:51.120 --> 00:21:51.920
 from

00:21:51.920 --> 00:21:52.440
 punishing

00:21:52.440 --> 00:21:54.799
 Christ

00:21:54.799 --> 00:21:55.360
 as an

00:21:55.360 --> 00:21:55.560
 evil

00:21:55.560 --> 00:21:55.900
 one.

00:21:57.000 --> 00:21:57.560
 But God

00:21:57.560 --> 00:21:58.480
 was working

00:21:58.480 --> 00:21:59.080
 through that

00:21:59.080 --> 00:21:59.480
 cross,

00:21:59.680 --> 00:22:01.019
 for our

00:22:01.019 --> 00:22:01.500
 salvation.

00:22:03.420 --> 00:22:04.220
 And in

00:22:04.220 --> 00:22:04.900
 this glory,

00:22:05.640 --> 00:22:06.460
 we can

00:22:06.460 --> 00:22:07.060
 see something

00:22:07.060 --> 00:22:08.060
 of the

00:22:08.060 --> 00:22:08.519
 future

00:22:08.519 --> 00:22:10.299
 of the

00:22:10.299 --> 00:22:10.600
 Son,

00:22:10.900 --> 00:22:11.140
 Jesus

00:22:11.140 --> 00:22:11.620
 Christ,

00:22:13.360 --> 00:22:13.779
 seated

00:22:13.779 --> 00:22:14.460
 at the

00:22:14.460 --> 00:22:14.980
 right hand

00:22:14.980 --> 00:22:15.460
 of God,

00:22:16.779 --> 00:22:17.259
 receiving

00:22:17.259 --> 00:22:18.779
 every praise

00:22:18.779 --> 00:22:19.519
 and honor,

00:22:20.519 --> 00:22:21.160
 and for a

00:22:21.160 --> 00:22:21.440
 whole

00:22:21.440 --> 00:22:21.980
 eternity,

00:22:23.640 --> 00:22:24.160
 a whole

00:22:24.160 --> 00:22:24.620
 crowd,

00:22:25.360 --> 00:22:25.940
 from every

00:22:25.940 --> 00:22:26.460
 nation,

00:22:26.940 --> 00:22:27.519
 language,

00:22:27.519 --> 00:22:28.559
 drive,

00:22:29.779 --> 00:22:30.059
 all

00:22:30.059 --> 00:22:30.440
 sort of

00:22:30.440 --> 00:22:30.839
 people

00:22:30.839 --> 00:22:33.059
 will only

00:22:33.059 --> 00:22:33.639
 praise

00:22:33.639 --> 00:22:35.059
 the man,

00:22:36.379 --> 00:22:36.839
 the king

00:22:36.839 --> 00:22:38.299
 has his

00:22:38.299 --> 00:22:38.720
 delight.

00:22:39.720 --> 00:22:40.579
 Because there

00:22:40.579 --> 00:22:41.220
 is nothing

00:22:41.220 --> 00:22:42.379
 God does

00:22:42.379 --> 00:22:43.420
 that is not

00:22:43.420 --> 00:22:43.799
 for the

00:22:43.799 --> 00:22:44.279
 delight

00:22:44.279 --> 00:22:45.240
 in his

00:22:45.240 --> 00:22:45.879
 beloved son.

00:22:45.880 --> 00:22:46.880
 God,

00:22:46.880 --> 00:22:48.000
 from the

00:22:48.000 --> 00:22:48.600
 very beginning,

00:22:49.340 --> 00:22:49.740
 in this

00:22:49.740 --> 00:22:50.240
 plan of

00:22:50.240 --> 00:22:50.780
 salvation,

00:22:51.560 --> 00:22:52.020
 the idea

00:22:52.020 --> 00:22:53.400
 was that

00:22:53.400 --> 00:22:54.200
 the one

00:22:54.200 --> 00:22:54.600
 who was

00:22:54.600 --> 00:22:55.080
 going to

00:22:55.080 --> 00:22:55.600
 sacrifice

00:22:55.600 --> 00:22:56.720
 himself on

00:22:56.720 --> 00:22:57.380
 that cross

00:22:57.380 --> 00:22:58.860
 will be

00:22:58.860 --> 00:22:59.160
 praised

00:22:59.160 --> 00:22:59.560
 forever.

00:23:01.460 --> 00:23:01.940
 And the

00:23:01.940 --> 00:23:03.260
 delight of

00:23:03.260 --> 00:23:03.740
 God to

00:23:03.740 --> 00:23:04.500
 fulfill his

00:23:04.500 --> 00:23:04.900
 plan,

00:23:06.040 --> 00:23:06.460
 to give

00:23:06.460 --> 00:23:06.800
 us what

00:23:06.800 --> 00:23:07.380
 we ask,

00:23:08.740 --> 00:23:09.140
 to expect

00:23:09.140 --> 00:23:10.120
 everything from

00:23:10.120 --> 00:23:10.420
 him,

00:23:10.420 --> 00:23:12.500
 we know

00:23:12.500 --> 00:23:13.420
 that we

00:23:13.420 --> 00:23:14.019
 can expect

00:23:14.019 --> 00:23:15.500
 it because

00:23:15.500 --> 00:23:16.200
 of God's

00:23:16.200 --> 00:23:16.400
 son.

00:23:17.640 --> 00:23:18.480
 When we

00:23:18.480 --> 00:23:18.840
 pray,

00:23:19.080 --> 00:23:19.720
 like now,

00:23:20.080 --> 00:23:20.500
 in his

00:23:20.500 --> 00:23:20.820
 name,

00:23:21.860 --> 00:23:22.600
 we know

00:23:22.600 --> 00:23:24.320
 that it's

00:23:24.320 --> 00:23:24.740
 God's

00:23:24.740 --> 00:23:25.200
 delight,

00:23:26.320 --> 00:23:26.980
 the king's

00:23:26.980 --> 00:23:27.440
 delight,

00:23:28.360 --> 00:23:28.980
 to do

00:23:28.980 --> 00:23:29.620
 anything,

00:23:30.180 --> 00:23:30.820
 anything,

00:23:30.980 --> 00:23:31.220
 really,

00:23:31.800 --> 00:23:32.620
 for the

00:23:32.620 --> 00:23:33.960
 sake of

00:23:33.960 --> 00:23:34.400
 that man.

00:23:36.900 --> 00:23:37.519
 His

00:23:37.519 --> 00:23:37.860
 beloved

00:23:37.860 --> 00:23:38.300
 son,

00:23:38.800 --> 00:23:39.039
 Jesus

00:23:39.039 --> 00:23:39.560
 Christ,

00:23:40.420 --> 00:23:41.560
 so here,

00:23:42.720 --> 00:23:43.660
 we are

00:23:43.660 --> 00:23:44.300
 asked also

00:23:44.300 --> 00:23:44.900
 to believe,

00:23:45.759 --> 00:23:46.620
 to believe

00:23:46.620 --> 00:23:47.940
 in that

00:23:47.940 --> 00:23:48.320
 man,

00:23:48.840 --> 00:23:50.019
 who is

00:23:50.019 --> 00:23:50.480
 going to

00:23:50.480 --> 00:23:50.860
 be the

00:23:50.860 --> 00:23:51.420
 center of

00:23:51.420 --> 00:23:51.539
 the

00:23:51.539 --> 00:23:52.039
 universe,

00:23:53.120 --> 00:23:53.560
 who is

00:23:53.560 --> 00:23:53.900
 God

00:23:53.900 --> 00:23:54.680
 himself,

00:23:56.580 --> 00:23:57.019
 shown to

00:23:57.019 --> 00:23:57.519
 us,

00:23:58.920 --> 00:23:59.180
 made

00:23:59.180 --> 00:23:59.620
 human,

00:23:59.920 --> 00:24:00.700
 like us,

00:24:01.360 --> 00:24:01.900
 but getting

00:24:01.900 --> 00:24:02.700
 the praise

00:24:02.700 --> 00:24:03.440
 and the

00:24:03.440 --> 00:24:04.660
 honor we

00:24:04.660 --> 00:24:05.400
 always want.

00:24:06.600 --> 00:24:07.500
 So we

00:24:07.500 --> 00:24:08.120
 have to

00:24:08.120 --> 00:24:08.740
 die

00:24:08.740 --> 00:24:09.340
 ourselves,

00:24:09.339 --> 00:24:11.579
 we have

00:24:11.579 --> 00:24:12.740
 to let

00:24:12.740 --> 00:24:13.659
 any

00:24:13.659 --> 00:24:14.399
 expectation,

00:24:15.079 --> 00:24:15.459
 dream,

00:24:17.159 --> 00:24:17.439
 any

00:24:17.439 --> 00:24:17.879
 plan

00:24:17.879 --> 00:24:18.980
 apart

00:24:18.980 --> 00:24:20.439
 because

00:24:20.439 --> 00:24:21.039
 and for

00:24:21.039 --> 00:24:21.579
 the sake

00:24:21.579 --> 00:24:22.000
 of him.

00:24:23.659 --> 00:24:24.240
 And that's

00:24:24.240 --> 00:24:24.919
 what I would

00:24:24.919 --> 00:24:25.619
 like to ask

00:24:25.619 --> 00:24:25.859
 you

00:24:25.859 --> 00:24:27.699
 to share

00:24:27.699 --> 00:24:28.220
 with me

00:24:28.220 --> 00:24:29.000
 in this

00:24:29.000 --> 00:24:29.319
 prayer,

00:24:30.319 --> 00:24:31.240
 to ask

00:24:31.240 --> 00:24:31.639
 him

00:24:31.639 --> 00:24:32.639
 that we

00:24:32.639 --> 00:24:32.919
 would

00:24:32.919 --> 00:24:35.659
 forget

00:24:35.660 --> 00:24:36.900
 all these

00:24:36.900 --> 00:24:37.300
 dreams

00:24:37.300 --> 00:24:38.340
 and plans

00:24:38.340 --> 00:24:38.820
 we have

00:24:38.820 --> 00:24:39.000
 for

00:24:39.000 --> 00:24:39.560
 ourselves,

00:24:40.200 --> 00:24:41.540
 to

00:24:41.540 --> 00:24:44.580
 be

00:24:44.580 --> 00:24:44.940
 finally

00:24:44.940 --> 00:24:45.340
 free

00:24:45.340 --> 00:24:46.820
 of this

00:24:46.820 --> 00:24:47.279
 hunger

00:24:47.279 --> 00:24:48.140
 to get

00:24:48.140 --> 00:24:48.240
 the

00:24:48.240 --> 00:24:48.700
 attention,

00:24:49.640 --> 00:24:50.380
 the praise,

00:24:50.900 --> 00:24:51.600
 to be so

00:24:51.600 --> 00:24:52.200
 well thought

00:24:52.200 --> 00:24:52.440
 of,

00:24:53.440 --> 00:24:53.940
 and to

00:24:53.940 --> 00:24:54.320
 think of

00:24:54.320 --> 00:24:55.000
 someone else.

00:24:55.000 --> 00:24:55.019
 praise,

00:24:55.799 --> 00:24:56.500
 because we

00:24:56.500 --> 00:24:56.759
 are not

00:24:56.759 --> 00:24:57.220
 going to

00:24:57.220 --> 00:24:57.500
 reign,

00:24:58.539 --> 00:24:58.759
 we are

00:24:58.759 --> 00:24:59.059
 not going

00:24:59.059 --> 00:24:59.339
 to be

00:24:59.339 --> 00:24:59.799
 the king,

00:25:01.140 --> 00:25:01.420
 we are

00:25:01.420 --> 00:25:01.720
 not going

00:25:01.720 --> 00:25:02.059
 to get

00:25:02.059 --> 00:25:02.700
 the praises

00:25:02.700 --> 00:25:03.700
 to someone

00:25:03.700 --> 00:25:04.079
 else.

00:25:05.339 --> 00:25:05.819
 Maybe

00:25:05.819 --> 00:25:07.059
 for some

00:25:07.059 --> 00:25:07.559
 people this

00:25:07.559 --> 00:25:07.900
 is bad

00:25:07.900 --> 00:25:08.220
 news,

00:25:08.859 --> 00:25:09.599
 but this

00:25:09.599 --> 00:25:09.859
 is the

00:25:09.859 --> 00:25:10.180
 truth.

00:25:11.180 --> 00:25:11.839
 The truth

00:25:11.839 --> 00:25:12.440
 is someone

00:25:12.440 --> 00:25:13.200
 else who

00:25:13.200 --> 00:25:13.480
 is going

00:25:13.480 --> 00:25:13.819
 to be

00:25:13.819 --> 00:25:14.200
 praised.

00:25:15.819 --> 00:25:16.400
 And if

00:25:16.400 --> 00:25:16.859
 we don't

00:25:16.859 --> 00:25:17.180
 do it

00:25:17.180 --> 00:25:17.480
 now,

00:25:18.599 --> 00:25:19.880
 think about

00:25:19.880 --> 00:25:20.759
 this warning

00:25:20.759 --> 00:25:21.460
 about

00:25:21.460 --> 00:25:21.799
 Haman.

00:25:21.799 --> 00:25:23.879
 it can

00:25:23.879 --> 00:25:24.639
 be too

00:25:24.639 --> 00:25:24.980
 late.

00:25:26.500 --> 00:25:26.859
 It will

00:25:26.859 --> 00:25:27.200
 be a

00:25:27.200 --> 00:25:27.440
 day

00:25:27.440 --> 00:25:29.299
 when

00:25:29.299 --> 00:25:31.000
 if we

00:25:31.000 --> 00:25:31.419
 have not

00:25:31.419 --> 00:25:31.859
 bowed

00:25:31.859 --> 00:25:32.419
 our knees

00:25:32.419 --> 00:25:33.319
 before him,

00:25:33.980 --> 00:25:34.619
 we will

00:25:34.619 --> 00:25:35.919
 fall like

00:25:35.919 --> 00:25:36.599
 Haman fell.

00:25:38.659 --> 00:25:39.440
 Let us

00:25:39.440 --> 00:25:39.700
 pray.

00:25:40.139 --> 00:25:40.500
 Let us

00:25:40.500 --> 00:25:41.059
 talk to

00:25:41.059 --> 00:25:41.460
 the Lord

00:25:41.460 --> 00:25:42.480
 about it.