WEBVTT

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 We've been blessed this morning.

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 Wonderful music.

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 If you have your Bibles, turn to Genesis chapter 14.

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 Genesis chapter 14.

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 If you ever wanted to know how to live out your faith,

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 you know we're to be a people of faith.

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 What all does that really mean?

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 I mean, where the rubber meets the road.

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 How do you live that out?

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 Hebrews chapter 11 is often called the Hall of Fame of Faith.

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 And it is a list of the heroes of the faith.

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 And it is filled with examples of how biblical heroes trusted God

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 in the midst of their circumstances.

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 Abraham is detailed there more than most on the list.

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 Moses has a lot as well.

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 Due to his mighty acts of faith,

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 and the work of faith that we're talking about this morning in Genesis 14

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 is not listed there.

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 But it is well worth noting,

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 and I'd like for us to pause for a few moments

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 and just take it in, exactly what went down.

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 The beginning of Genesis chapter 14 tells us

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 that there was a war in the land.

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 It mentions a leader named Cater Laomer.

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 What a name.

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 If I ever had a boy, that's what I was going to name him.

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 Cater Laomer.

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 I'll affectionately call him Cater this morning

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 because I can't handle his name.

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 But Cater was hungry to advance the cause of his territory,

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 which was Persia,

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 mentioned here as Elam.

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 And he teamed up with what would become known as the Assyrians

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 as well as those of Syria

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 and a guy named Tidal.

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 And Tidal was the leader of a conglomerate of small tribes.

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 The name that he was the king of means many nations.

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 And so to me, it sounds like if he calls himself the king of nations

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 that he might have had an inferiority complex of sorts

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 because he wasn't from as big of areas as other folks.

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 For 12 years, Cater had been ruling over several cities remotely.

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 And in the 13th year, those cities got tired of it

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 and they rebelled against him.

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 And Cater and his posse went in and wiped him clean.

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 And the reason why that story matters

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 is because it includes Sodom,

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 where Lot was, Abram's nephew.

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 And now Lot and his entourage has been taken.

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 And word gets to Abram.

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 And I want you to watch what happens.

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 We need some popcorn for this story

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 because it's quite an account.

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 It's in Genesis chapter 14, beginning in verse 13.

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 It says this,

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 Then one who had escaped came and told Abram the Hebrew

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 who was living by the oaks of Mamre the Amorite,

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 brother of Eschol and of Aner.

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 They were allies of Abram.

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 When Abram heard that his kinsmen had been taken captive,

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 he led forth his trained men born in his house,

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 318 of them,

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 and went in pursuit as far as Dan.

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 And he divided his forces against them by night.

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 He and his servants and defeated them

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 and pursued them to Hoboth,

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 north of Damascus.

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 Then he brought back all the possessions

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 and also brought back his kinsmen, Lot,

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 with his possessions,

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 and the women and the people.

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 What Abram does here in response to this need

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 is what I see as the first of three moves

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 that you'll see throughout the rest of this chapter

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 that speaks to how you work out your faith in real life.

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 I want you to see this morning a person of faith

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 and putting that faith at work,

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 working out his faith.

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 The first is found in the passage that I just read.

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 To put our faith to work,

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 we rescue the oppressed.

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 We go after those who are hurting.

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 To fully appreciate what Abram had done

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 on behalf of Lot,

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 you need to understand their relationship

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 because their relationship was not a good one.

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 They were separated due to conflict.

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 They had large entourages,

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 estates that traveled together,

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 and they fought over the land,

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 and the herdsmen got to fighting,

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 and so they divided themselves.

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 And when they did,

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 Abram told Lot he could go anywhere he wanted to,

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 and he'd go the opposite way.

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 And Lot tried to take advantage of Abram.

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 He picked the best land that he could go to from his eye.

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 We talked about that last week.

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 Sometimes what you see is not what's best,

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 and that's what he found out.

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 Abram has no reason to be nice to Lot,

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 let alone risk his life for it.

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 What Abram did was not only selfless,

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 but it was gracious.

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 But it also was one of boldness and courage.

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 So I want you to get this.

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 Not only did he not hold grudges,

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 not only was he not bitter,

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 not only did he not have animosity toward Lot,

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 but he also did what he did in the strength of the Lord.

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 318 people are a lot of people

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 when you feed them around your table.

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 But when you take them into battle against five nations,

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 that's not a lot of folks.

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 And here he's taking 318 people in.

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 It sounds to me like he was living out

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 what Christ later would tell us to do.

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 And that is in Luke chapter 6, 27 and 28.

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 Jesus said, but I say to you who hear,

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 love your enemies, do good to those who hate you,

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 bless those who curse you,

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 pray for those who abuse you.

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 Lot had misused Abram.

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 And he shouldn't have been in the trip to start with.

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 But even though he went,

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 he misused Abram.

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 And how did Abram respond?

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 He could have said, let him face it.

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 But he didn't.

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 And you're going to talk about boldness.

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 You're going to talk about courage.

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 He took 318 men, divided them,

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 and he hit this army from two different directions

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 and drove them out.

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 Then he reclaimed Lot and all the people that came with him.

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 And all of that, he didn't have to do.

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 But he did it.

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 That's boldness.

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 It reminds me of a little guy named David

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 that was just supposed to take a lunch to his brothers

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 who were in a standoff at a battlefield line in a valley.

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 And instead, David refused to take Saul's armor.

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 He refused to fight another man's battle.

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 Instead, he knew that God had trained him

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 with a slingshot and a few smooth stones

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 to do what needed to be done.

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 And he walked into that valley against a nine-foot giant

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 and said this,

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 You come to me with sword and with spear and with javelin.

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 But I come to you in the name of the Lord of hosts,

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 the God of the enemies of Israel whom you've defied.

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 This day the Lord will deliver you into my hand

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 and I'll strike you down and cut off your head.

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 And I will give the dead bodies of the host

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 to the Philistines this day,

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 to the birds of the air

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 and to the wild beasts of the earth,

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 that all the earth may know

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 that there is a God in Israel

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 and that all this assembly may know

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 that the Lord saves not with sword and spear,

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 for the battle is the Lord

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 and he will give you into our hand.

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 Hello.

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 Braveheart don't have anything on David.

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 Nor does he on Abram.

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 And the 318 men that went with him

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 to fight five countries,

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 with the strength of the Lord,

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 he stood up for an enemy

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 and he rescued him from dying.

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 Do you catch that in the attitude of Abram?

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 I mean, we need to catch the attitude of Abram.

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 We have a message that is more powerful

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 than an army of 318 men.

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 We have a message that will set people free.

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 The battles that we fight are not physical.

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 The battles that we fight are spiritual.

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 The weapons that we pick up are not tangible.

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 They are spiritual.

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 The promises that we look to are not locative.

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 They're eternal.

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 So we fight the battles of our day

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 by standing on the right truth,

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 by living for the Lord,

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 by penetrating the enemy,

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 by sharing his truth and sharing his gospel.

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 Because thank God he has power to save.

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 The saving's not on us, folks.

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 That's on him.

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 The sharing is on us.

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 We just have to share it.

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 And yes, we often, so often we weigh it out.

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 We wonder if it's worth it.

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 Should I bother sharing with somebody?

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 Abram didn't rescue Lot because of who Lot was.

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 Abram rescued Lot because of who Abram served.

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 And we have the opportunity

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 to be a part of the lost being rescued.

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 I think about an old hymn.

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 I didn't like it when I was growing up and heard it.

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 Just to be honest with you.

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 But I didn't know what all of it meant.

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 But over time, it speaks to me.

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 Rescue the perishing.

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 Duty demands it.

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 Strength for thy labor the Lord will provide.

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 Back to the narrow way.

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 Patiently win them.

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 Tell the poor wonder a savior has died.

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 Rescue the perishing.

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 Care for the dying.

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 Jesus is merciful.

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 Jesus will save.

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 Abram rescued the oppressed by going to war

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 to snatch them from the fire

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 even though he didn't like them that much.

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 You got family like that?

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 You got neighbors like that?

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 You got co-workers like that?

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 Folks who don't like that much?

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 I mean, you know.

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 You don't hate them because you're Christian.

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 You don't hate anybody.

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 But you can't stand them.

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 I want you to understand our duty is not about the person

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 or about the situation.

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 It's about the Savior.

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 It's about the Savior.

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 So what do we do as a work of faith?

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 We rescue the oppressed.

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 We rescue the spiritually oppressed.

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 Because people need the Lord.

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 People need the Lord.

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 If you can look at our country today

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 and see what's happening in our world

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 and you don't understand

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 that the desperate need of folks

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 more than anything else is the Lord.

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 He's the only answer, folks.

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 I'm thankful when I hear

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 what's going on on Asbury's campus.

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 I don't know if you've heard about this.

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 There's a wonderful revival happening apparently.

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 And all weekend since Friday,

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 there's been constant prayers going up

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 in a chapel full of people

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 praying and asking God to bring revival on this country

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 and upon our world.

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 For right at 72 hours, constant.

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 People are going to that area to see.

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 May God bring revival.

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 And may it start with us.

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 Because people need the Lord.

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 Romans 10, 14 says,

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 How then will they call on Him

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 in whom they have not believed?

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 And how are they to believe in Him

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 of whom they've never heard?

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 And how are they to hear

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 without someone preaching?

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 We got a job to do.

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 We got a job to do.

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 We got to rescue the perishing.

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 A work of faith is to rescue the oppressed.

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 But not only that,

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 but in verse 17 through 24,

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 we see there's a greeting

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 and a congratulating of two kings.

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 Both meant well for Abram

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 and were appreciative to him.

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 But Abram in response acknowledged one of them

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 and didn't acknowledge the other one.

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 It's interesting.

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 It says in verse 17,

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 it says,

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 And his return from the defeat of Caterleomer

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 and the kings who were with him,

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 the king of Sodom,

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 went out to meet him

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 at the valley of Shaveney.

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 That is the king's valley.

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 And Melchizedek, king of Salem,

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 brought out bread and wine.

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 He was priest of God Most High.

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 And he blessed him and said,

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 Blessed be Abram by God Most High

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 and possessor of heaven and earth.

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 And blessed be God Most High

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 who has delivered your enemies into your hand.

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 And Abram gave Melchizedek a tenth of everything.

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 Now I want you to notice

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 the proclamation of Melchizedek.

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 He was giving praise to the God that he knew

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 for he knew that God had delivered Abram

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 and had watched over him.

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 Melchizedek has a special name.

00:14:27.960 --> 00:14:30.180
 His name means king of righteousness.

00:14:30.179 --> 00:14:33.419
 Here he is called the king of Salem.

00:14:33.919 --> 00:14:35.500
 That comes from the word shalom,

00:14:36.000 --> 00:14:37.879
 which means he's also the king of peace.

00:14:38.219 --> 00:14:40.839
 So the man's name means the king of righteousness.

00:14:41.579 --> 00:14:45.039
 And where he's from means the king of peace.

00:14:45.500 --> 00:14:47.299
 Daniel says, excuse me,

00:14:47.379 --> 00:14:49.559
 David says in Psalm 110

00:14:49.559 --> 00:14:51.179
 that the coming king will come

00:14:51.739 --> 00:14:54.620
 through such a priestly order.

00:14:54.899 --> 00:14:56.219
 When he says the coming king,

00:14:56.220 --> 00:14:59.580
 he's speaking of Christ coming.

00:15:00.040 --> 00:15:02.139
 I want you to listen to Hebrews chapter 7,

00:15:02.240 --> 00:15:02.980
 verse 1 through 3

00:15:02.980 --> 00:15:04.779
 because Melchizedek's an interesting cat

00:15:04.779 --> 00:15:06.340
 and we got to figure it out somehow.

00:15:06.680 --> 00:15:07.580
 So I want you to see this.

00:15:07.660 --> 00:15:09.680
 Hebrews chapter 7, verse 1 through 3 says this.

00:15:10.040 --> 00:15:12.220
 For this Melchizedek, king of Salem,

00:15:12.700 --> 00:15:13.899
 priest of the Most High God,

00:15:13.980 --> 00:15:16.960
 met Abraham returning from the slaughter of the kings

00:15:16.960 --> 00:15:18.540
 and blessed him.

00:15:18.820 --> 00:15:22.460
 And to him, Abraham apportioned a tenth part of everything.

00:15:22.460 --> 00:15:25.860
 He is first by translation of his name,

00:15:26.000 --> 00:15:26.660
 king of righteousness,

00:15:26.980 --> 00:15:28.540
 and then he is also king of Salem,

00:15:28.700 --> 00:15:30.220
 that is king of peace.

00:15:30.639 --> 00:15:31.400
 Listen to this.

00:15:31.980 --> 00:15:35.460
 He is without father or mother or genealogy,

00:15:36.139 --> 00:15:39.200
 having neither beginning of days nor end of life,

00:15:39.420 --> 00:15:41.800
 but resembling the son of God,

00:15:41.879 --> 00:15:44.960
 he continues a priest forever.

00:15:46.759 --> 00:15:48.280
 Wrap your head around that.

00:15:48.279 --> 00:15:52.939
 Melchizedek was a king and a priest

00:15:52.939 --> 00:15:55.579
 without beginning or end.

00:15:56.839 --> 00:16:00.899
 We at least see here a foreshadowing

00:16:00.899 --> 00:16:05.000
 of the Lord Jesus Christ himself in Melchizedek.

00:16:06.120 --> 00:16:10.579
 And possibly we see a pre-incarnate Christ.

00:16:10.580 --> 00:16:17.580
 Abraham honors the Lord,

00:16:18.420 --> 00:16:23.020
 whether a representation or whether the Lord himself,

00:16:23.120 --> 00:16:24.139
 he honors him.

00:16:24.900 --> 00:16:27.020
 The bread and the wine that is offered,

00:16:27.759 --> 00:16:28.580
 you know what that symbolizes.

00:16:29.520 --> 00:16:30.940
 You know what that foreshadows.

00:16:31.200 --> 00:16:33.480
 It foreshadows the body and the blood of Christ.

00:16:33.980 --> 00:16:36.700
 The title that he gives is intended to honor God.

00:16:36.700 --> 00:16:40.560
 And I want you to notice what Abraham's response is.

00:16:40.960 --> 00:16:43.500
 He gives him a tenth of everything.

00:16:44.720 --> 00:16:45.700
 Because you know what?

00:16:45.879 --> 00:16:48.060
 You can't honor God with your hands in your pockets.

00:16:48.700 --> 00:16:49.660
 You can't do it.

00:16:50.240 --> 00:16:51.360
 You have to serve him.

00:16:51.879 --> 00:16:53.420
 You have to honor him.

00:16:53.980 --> 00:16:55.780
 You have to even fight for him.

00:16:56.080 --> 00:16:57.860
 And you have to be generous to the Lord.

00:16:58.600 --> 00:17:00.240
 God sure has been generous to us.

00:17:00.480 --> 00:17:02.360
 And it's not an attempt at payback

00:17:02.360 --> 00:17:03.500
 because we can't pay him back.

00:17:03.680 --> 00:17:05.600
 You can't pay God back for what he's done for you.

00:17:05.599 --> 00:17:08.539
 You just live for him with all that you have

00:17:08.539 --> 00:17:09.719
 and all that you are.

00:17:09.959 --> 00:17:11.719
 Hands out for God.

00:17:12.659 --> 00:17:15.579
 And as Melchizedek gave that honor to God,

00:17:15.719 --> 00:17:17.500
 Abram gave honor to Melchizedek.

00:17:18.319 --> 00:17:22.299
 We work our faith by rescuing the perishing

00:17:22.299 --> 00:17:24.139
 and rescuing the oppressed,

00:17:24.139 --> 00:17:27.659
 but we also work out our faith by revering the godly.

00:17:27.719 --> 00:17:28.679
 And that's what we see here.

00:17:28.919 --> 00:17:31.099
 We see him revering the godly,

00:17:31.199 --> 00:17:32.379
 holding up what's right,

00:17:32.380 --> 00:17:35.800
 paying attention to what's correct.

00:17:36.320 --> 00:17:37.340
 But don't stop there.

00:17:37.940 --> 00:17:39.220
 I want you to notice one more thing.

00:17:40.800 --> 00:17:43.400
 It says in verse 21,

00:17:44.220 --> 00:17:46.960
 and the king of Sodom said to Abram,

00:17:47.200 --> 00:17:49.120
 remember now these two kings came out

00:17:49.120 --> 00:17:52.620
 to welcome Abram and thank him for what he did for them.

00:17:53.780 --> 00:17:54.380
 Melchizedek,

00:17:54.620 --> 00:17:56.680
 he gave a tenth of everything that he had.

00:17:56.680 --> 00:18:00.400
 And then the king of Sodom came out.

00:18:01.400 --> 00:18:02.660
 And he said to Abram,

00:18:02.840 --> 00:18:04.200
 give me the persons,

00:18:04.380 --> 00:18:05.900
 but take the goods for yourselves.

00:18:07.120 --> 00:18:09.080
 For Abram said to the king of Sodom,

00:18:09.340 --> 00:18:10.640
 but Abram said to the king of Sodom,

00:18:11.220 --> 00:18:11.600
 he said,

00:18:11.640 --> 00:18:14.420
 I've lifted my hand to the Lord God most high,

00:18:14.920 --> 00:18:16.140
 possessor of heaven and earth,

00:18:16.539 --> 00:18:18.240
 that I would not take a thread,

00:18:18.240 --> 00:18:21.740
 this is kind of animate.

00:18:23.240 --> 00:18:25.079
 Or a sandal strap,

00:18:25.740 --> 00:18:30.000
 or anything that is yours.

00:18:31.519 --> 00:18:33.859
 Lest you should say I made Abram rich.

00:18:35.160 --> 00:18:38.120
 I'll take nothing but what the young men have eaten

00:18:38.120 --> 00:18:41.440
 and the share of the men who went with me.

00:18:41.960 --> 00:18:45.460
 Let Aner, Eschol, and Mamre take their share.

00:18:45.460 --> 00:18:49.920
 Friend, I want to be clear about something.

00:18:51.660 --> 00:18:53.460
 When you live by faith,

00:18:53.960 --> 00:18:57.340
 you don't put your confidence in the things of the world.

00:18:58.660 --> 00:19:00.900
 If we're to work out our faith,

00:19:01.559 --> 00:19:03.700
 when we are working out our faith,

00:19:04.299 --> 00:19:05.700
 we revere the godly,

00:19:06.039 --> 00:19:07.480
 but we refuse the wicked.

00:19:08.640 --> 00:19:11.460
 We've got to make a decision to refuse the wicked.

00:19:11.559 --> 00:19:12.480
 I want to show you this.

00:19:12.480 --> 00:19:16.059
 Not only did he rescue the oppressed and revere the godly,

00:19:16.140 --> 00:19:17.579
 but he also refused the wicked.

00:19:18.019 --> 00:19:20.339
 When the king of Sodom came to acknowledge Abram,

00:19:20.500 --> 00:19:22.779
 we find what Abram is really made of.

00:19:23.160 --> 00:19:24.319
 The king told him,

00:19:24.460 --> 00:19:26.460
 thank you for saving me.

00:19:26.599 --> 00:19:28.660
 Whatever you got from the battle,

00:19:29.180 --> 00:19:30.099
 keep the spoils.

00:19:30.240 --> 00:19:30.900
 They're ours.

00:19:31.299 --> 00:19:32.460
 They took them from us.

00:19:33.019 --> 00:19:33.960
 But you keep them

00:19:33.960 --> 00:19:36.720
 as an appreciation for what you've done.

00:19:37.420 --> 00:19:39.860
 The king of Sodom just wanted his people released.

00:19:39.859 --> 00:19:42.639
 However, Abraham knew the man

00:19:42.639 --> 00:19:44.879
 and he knew the land

00:19:44.879 --> 00:19:48.099
 and he knew he was dreadfully sinful

00:19:48.099 --> 00:19:50.879
 and he refused that kind of agreement.

00:19:51.439 --> 00:19:53.240
 He wanted nothing to do with it.

00:19:53.759 --> 00:19:55.759
 He would not bow to wickedness.

00:19:56.500 --> 00:19:58.599
 Abram's concern was not money.

00:19:59.119 --> 00:20:00.399
 It was taking care of the people

00:20:00.399 --> 00:20:01.819
 and staying right with the Lord.

00:20:02.699 --> 00:20:06.899
 And he would not make a partnership with the wicked.

00:20:06.900 --> 00:20:10.180
 He said, I don't want anything that you have

00:20:10.180 --> 00:20:13.000
 because I don't want you getting any credit for it.

00:20:13.420 --> 00:20:15.400
 Because you know who gets the credit for this battle?

00:20:15.840 --> 00:20:17.519
 God gets the credit for it.

00:20:17.860 --> 00:20:19.500
 And God will provide my every need.

00:20:20.460 --> 00:20:20.960
 Friend, listen,

00:20:21.180 --> 00:20:23.960
 if we're concerned about God getting the credit,

00:20:24.080 --> 00:20:25.100
 we'll be in great shape.

00:20:25.640 --> 00:20:28.280
 But things get done in a mighty way for the glory of God

00:20:28.280 --> 00:20:30.700
 when people do what they do for the glory of God

00:20:30.700 --> 00:20:32.440
 and not for the glory of themselves.

00:20:32.440 --> 00:20:36.000
 Most people want what the world offers them.

00:20:37.200 --> 00:20:42.840
 They look like they are surrounded by wonderful promises

00:20:42.840 --> 00:20:45.840
 when in reality the world delivers little.

00:20:46.460 --> 00:20:47.259
 It don't pay.

00:20:48.600 --> 00:20:50.120
 I want to encourage you today

00:20:50.120 --> 00:20:53.000
 to instead look to what God would have.

00:20:54.120 --> 00:20:55.660
 To live by faith.

00:20:55.799 --> 00:20:57.340
 To work out your faith.

00:20:57.960 --> 00:20:59.340
 How do you work out your faith?

00:20:59.339 --> 00:21:02.779
 I believe Abraham's given us three examples of how to do that.

00:21:03.579 --> 00:21:05.599
 One, I believe let's rescue the oppressed.

00:21:06.259 --> 00:21:08.720
 This world needs Jesus Christ

00:21:08.720 --> 00:21:10.379
 and we need to tell folks about Christ.

00:21:10.779 --> 00:21:13.220
 We need to trust the power of the gospel.

00:21:14.039 --> 00:21:15.399
 It ain't in our persuasion

00:21:15.399 --> 00:21:17.980
 and ain't in our great elegance.

00:21:18.699 --> 00:21:22.899
 Instead, it is in the power of the gospel of Jesus Christ.

00:21:23.559 --> 00:21:24.519
 Let's share the gospel.

00:21:24.839 --> 00:21:25.740
 Let's rescue the oppressed.

00:21:25.980 --> 00:21:27.339
 Let's revere the godly.

00:21:27.339 --> 00:21:29.720
 What's of God and what's right?

00:21:29.819 --> 00:21:30.679
 Let's hold that up.

00:21:31.539 --> 00:21:33.139
 Let's make that what we look to.

00:21:34.299 --> 00:21:37.379
 And then, bless God, let's refuse the wicked.

00:21:38.459 --> 00:21:39.359
 You know what that means?

00:21:39.399 --> 00:21:40.379
 That means quit compromising.

00:21:42.339 --> 00:21:43.619
 Let's not compromise.

00:21:44.480 --> 00:21:45.439
 Because I'm going to tell you something.

00:21:45.440 --> 00:21:49.259
 When you work out your faith

00:21:49.259 --> 00:21:51.759
 by sharing it with others,

00:21:51.759 --> 00:21:54.840
 by revering what's right with God,

00:21:55.220 --> 00:21:57.279
 and by refusing what's wrong,

00:21:58.400 --> 00:22:00.519
 God honors such as that.

00:22:01.660 --> 00:22:03.500
 God blesses such as that.

00:22:03.500 --> 00:22:08.400
 God will impact your life when you trust him.

00:22:09.960 --> 00:22:12.660
 If you want to know how to work out your faith,

00:22:13.880 --> 00:22:15.579
 Abram teaches you how to work out your faith.

00:22:16.380 --> 00:22:18.099
 When you're in the midst of the battles,

00:22:18.460 --> 00:22:21.460
 you trust the Lord and hold him up.

00:22:22.119 --> 00:22:23.099
 With every head bowed,

00:22:23.859 --> 00:22:24.640
 and every eye closed,

00:22:24.720 --> 00:22:25.519
 I asked this morning,

00:22:25.519 --> 00:22:27.740
 is there anybody here

00:22:27.740 --> 00:22:30.119
 who's never accepted Christ Jesus

00:22:30.119 --> 00:22:30.859
 as their Lord and Savior?

00:22:30.980 --> 00:22:31.700
 There's never been a time

00:22:31.700 --> 00:22:33.559
 when you ask him to forgive you,

00:22:33.619 --> 00:22:34.180
 and to cleanse you,

00:22:34.200 --> 00:22:35.259
 and to come into your life?

00:22:36.359 --> 00:22:37.059
 And right now,

00:22:37.119 --> 00:22:38.420
 if you were to stand before him,

00:22:38.720 --> 00:22:40.240
 and he were to ask you,

00:22:40.279 --> 00:22:41.500
 why should I let you into my heaven?

00:22:41.579 --> 00:22:42.759
 You don't really have a good example.

00:22:42.960 --> 00:22:44.579
 You don't have a good word to say.

00:22:45.079 --> 00:22:46.700
 And if you could try to say anything

00:22:46.700 --> 00:22:49.139
 except that I've given my heart and life to Jesus,

00:22:49.480 --> 00:22:50.819
 you'd give the wrong answer.

00:22:50.819 --> 00:22:53.919
 You've never surrendered your life to Christ.

00:22:54.019 --> 00:22:55.659
 I'm thankful today's the day of salvation.

00:22:58.139 --> 00:22:59.240
 You can come today.

00:22:59.379 --> 00:23:00.599
 I'd love to guide you in that.

00:23:02.599 --> 00:23:03.599
 Maybe you're here,

00:23:03.759 --> 00:23:05.039
 and your faith is struggling.

00:23:05.980 --> 00:23:06.819
 You're a Christian,

00:23:07.019 --> 00:23:08.639
 but when you look at your life,

00:23:08.700 --> 00:23:09.639
 your faith is struggling.

00:23:12.799 --> 00:23:14.659
 You're not revering what's godly.

00:23:16.980 --> 00:23:18.759
 You're not rejecting what's wicked.

00:23:20.819 --> 00:23:23.039
 You become too enamored with the world,

00:23:23.399 --> 00:23:25.599
 and it's invaded your life some.

00:23:27.119 --> 00:23:28.039
 And today you need to say,

00:23:28.119 --> 00:23:32.299
 Lord, I ask you to let me start over.

00:23:34.460 --> 00:23:36.460
 Let me clean up what's wrong in my life,

00:23:36.619 --> 00:23:39.220
 and things that I can't make right,

00:23:39.319 --> 00:23:40.299
 Lord, will you make them right?

00:23:42.319 --> 00:23:43.099
 Maybe you're here,

00:23:43.159 --> 00:23:44.599
 and God's drawing you to this fellowship.

00:23:46.079 --> 00:23:49.039
 He'd have you join us in the journey along the way.

00:23:49.039 --> 00:23:50.519
 You come.

00:23:50.599 --> 00:23:52.619
 We'd love to guide you through that process.

00:23:54.079 --> 00:23:56.480
 Or maybe you've made a private decision for God,

00:23:56.579 --> 00:23:58.159
 but you've never made that public.

00:23:58.319 --> 00:23:59.379
 You've never told anybody

00:23:59.379 --> 00:24:02.259
 about a personal commitment that you made to Christ.

00:24:03.399 --> 00:24:04.440
 You come today.

00:24:04.819 --> 00:24:05.639
 Let folks know.

00:24:06.440 --> 00:24:09.319
 Honor God in that way.

00:24:11.019 --> 00:24:11.720
 Lord Jesus,

00:24:11.779 --> 00:24:13.460
 it's one thing to read about an account

00:24:13.460 --> 00:24:15.799
 of somebody else who was in a bad spot,

00:24:16.299 --> 00:24:18.079
 or saw somebody in a bad spot,

00:24:18.079 --> 00:24:20.980
 and was willing to put it all on the line

00:24:20.980 --> 00:24:21.879
 in order to help them.

00:24:22.859 --> 00:24:24.159
 It's one thing to read about that.

00:24:24.199 --> 00:24:25.019
 It's another thing to do it.

00:24:26.699 --> 00:24:28.099
 We live in a world, dear God,

00:24:28.139 --> 00:24:30.919
 that so desperately needs the gospel of Jesus Christ.

00:24:32.419 --> 00:24:37.000
 And I believe that the mess that we're in,

00:24:37.000 --> 00:24:38.960
 and that we see going on,

00:24:39.019 --> 00:24:40.619
 and the confusion in our world,

00:24:40.759 --> 00:24:43.720
 is just because folks need Jesus.

00:24:44.059 --> 00:24:45.619
 They're looking for answers everywhere else,

00:24:45.619 --> 00:24:46.559
 but they just need Jesus.

00:24:47.659 --> 00:24:49.159
 And I just pray that you'll help us

00:24:49.159 --> 00:24:50.619
 to be diligent to share that.

00:24:51.819 --> 00:24:53.699
 Help us, oh God, to live it out,

00:24:54.379 --> 00:24:56.899
 to make the decisions in our lives

00:24:56.899 --> 00:24:58.859
 that we need to make that would honor you,

00:24:59.519 --> 00:25:01.759
 to watch you work and move in us

00:25:01.759 --> 00:25:03.339
 as only you can, dear Father.

00:25:03.339 --> 00:25:08.039
 God, today, may today be a new day,

00:25:09.179 --> 00:25:11.419
 a new start as needed, Father,

00:25:11.420 --> 00:25:14.300
 walking with you by faith.

00:25:15.400 --> 00:25:17.100
 We love you, and we thank you, Lord,

00:25:17.160 --> 00:25:18.660
 for the love that you have for us.

00:25:19.480 --> 00:25:21.660
 Lead us right now, we pray, in Jesus' name.

00:25:22.279 --> 00:25:22.560
 Amen.