WEBVTT

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 Hear the word of the Lord.

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 Shout for joy in the Lord, O you righteous.

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! Praise befits the upright.

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 Give thanks to the Lord with the lyre.

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 Make melody to him with the harp of ten strings.

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 Sing to him a new song.

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 Play skillfully on the strings with loud shouts.

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 For the word of the Lord is upright, and all his work is done in faithfulness.

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 He loves righteousness and justice.

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 The earth is full of the steadfast love of the Lord.

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 By the word of the Lord the heavens were made.

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 By the breath of his mouth all their hosts.

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 He gathers the waters of the sea as a heap.

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 He puts the deeps in storehouses.

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 Let all the earth fear the Lord.

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 Let all the inhabitants of the world stand in awe of him.

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 For he spoke, and it came to be.

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 He commanded, and it stood firm.

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 The Lord brings the counsel of the nations to nothing.

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 He frustrates the plans of the peoples.

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 The counsel of the Lord stands forever.

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 The plans of his heart to all generations.

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 Blessed is the nation whose God is the Lord.

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 The people whom he has chosen as his heritage.

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 The Lord looks down from heaven.

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 He sees all the children of man.

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 From where he sits enthroned, he looks out on all the inhabitants of the earth.

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 He who fashions the hearts of them all and observes all their deeds.

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 The king is not saved by his great army.

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 A warrior is not delivered by his great strength.

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 The war horse is a false hope for salvation.

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 And by its great might it cannot rescue.

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 But behold, the eye of the Lord is on those who fear him.

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 On those who hope in his steadfast love.

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 That he may deliver their soul from death.

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 And keep them alive in famine.

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 Our soul waits for the Lord.

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 He is our help and our shield.

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 For our heart is glad in him.

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 Because we trust in his holy name.

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 So let your steadfast love, O Lord, be upon us.

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 Even as we hope in you.

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 Amen.

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 What should the general spirit of the gathered church be like?

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 Sunday by Sunday as we gather for worship in this place or any other place.

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 What is it that should prevail in the spirit of that gathering and of what we do there?

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 Lord willing, here in just a couple of weeks we'll have a number of guests with us.

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 Who either do not know the Lord or maybe have been disenfranchised for one reason or another.

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 From Christianity and from the church.

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 And as they come and as they observe our worship.

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 What is it that should stand out?

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 What should they leave here saying about the people who call themselves Lakeside Bible Church?

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 What should they leave here saying about our view of the Lord.

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 And our view of our circumstances in light of who he is.

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 And how is that communicated in the way that we worship the Lord together.

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 Now I hope that they leave with something of an experience of this psalm.

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 Witnessing what it is to do what the psalmist calls us to do here in Psalm 33.

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 Which is to lift our voices together in exuberant praise to God.

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 This psalm is tightly linked to Psalm 32 just before it which we studied last Sunday.

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 It's so tightly linked grammatically and in its language that there are a few ancient Hebrew manuscripts that actually merge the two psalms together as if they're one psalm.

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 So that we understand that as we read them together that the blessing of being forgiven.

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 The blessing of the forgiven one in Psalm 32 immediately leads to the corporate worship that we read about in Psalm 33.

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 As all the forgiven ones sing with joy to the Lord.

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 The one who has surrounded them with his steadfast love.

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 And of course the heart of the song is verse 12.

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 Blessed is the nation whose God is the Lord.

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 Whose God is Yahweh.

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 The people whom he has chosen as his heritage.

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 To be his people.

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 The psalm then as a whole it's calling for all of these people.

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 All of this heritage of the Lord.

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 It's calling them to joyful worship.

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 And it does it by not only saying commanding to worship.

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 But explaining why we should.

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 Reminding us of the blessing that it is to belong to him.

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 But there's another note necessary at this point.

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 And that is that the context of Psalm 33 is not all rainbows and roses.

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 Various places.

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 Various places.

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 In the psalm we find a people in distress.

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 A people in particular need.

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 At one place even saying that they are in need.

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 Waiting on deliverance even of their soul from death.

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 And from famine.

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 In the psalm we find a people in distress.

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 In the psalm we find a people in distress.

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 These blessed people who are to sing for joy to the Lord.

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 Are in a place of waiting.

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 Hoping.

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 Trusting.

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 That he will be faithful.

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 And that he will do all that he has promised to do.

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 Which tells us that this song of joyful worship.

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 That we're commanded to give a shout of.

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 Here.

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 It actually transcends the circumstances of our lives.

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 Its truths are relevant in seasons of plenty.

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 And in seasons of famine.

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 The blessed state of God's people remains true.

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 When life is easy.

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 And when it's hard.

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 And herein lies the true purpose of the psalm.

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 It's equipping us.

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 It's equipping us on how to joyfully.

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 Authentically.

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 Genuinely worship the Lord.

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 Not only when things are good.

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 But maybe especially.

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 When things are hard.

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 And all of that is rooted.

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 In the primary fact of the psalm.

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 And that is.

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 We belong to him.

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 We are his people.

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 We are his people.

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 As we sang at the opening song.

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 We are the sheep of his pasture.

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 He feeds us.

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 He has made us his own.

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 And that's what I hope will be the spirit of our gathered worship as God's people.

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 Sunday by Sunday.

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 Week by week.

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 Whatever it is we bring together.

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 And many of us.

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 And we've already heard.

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 Are bringing heavy burdens to this place today.

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 That despite those burdens.

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 We might recognize the wonderful truth.

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 That together we are God's people.

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 And there is a reason for joyful worship.

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 Let's just walk through the psalm together.

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 First we find a call to exuberant praise.

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 A call to exuberant praise.

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 Look at the first three verses.

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 Shout for joy in the Lord.

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 Oh you righteous.

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 Praise befits the upright.

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 It is fitting for them.

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 Give thanks to the Lord.

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 With the lyre.

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 Make melody to him.

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 With the harp of ten strings.

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 Sing to him a new song.

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 Not necessarily newly written or constructed.

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 But give voice to this new experience of grace.

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 A fresh example of worship for the Lord's goodness.

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 Play it skillfully on the strings.

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 With loud shouts.

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 Now there is certainly a time for us.

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 To be still before the Lord.

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 As we have seen in these psalms.

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 There is a time for us to lament our sufferings.

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 There is a time for us to confess our sins.

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 But when we get to Psalm 33.

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 We recognize that at least at this moment.

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 This is not one of those times.

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 Here the song calls for all of God's people.

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 To lift a joyful shout to the Lord.

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 Like an army who has just become victorious in the battle.

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 It calls for a triumphant shout of victory.

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 Together.

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 In unison.

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 To God.

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 As most of you are probably aware.

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 The FIFA World Cup is taking place this summer.

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 Which my understanding is that it's always a popular thing.

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 But maybe it's getting even more attention this time around.

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 Because it's being hosted in North America.

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 The United States.

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 Giving host to many of the matches that are taking place.

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 I've been a sports fan my whole life.

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 And I've attended a lot of sporting events across a lot of different sports.

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 But there's one thing that I've realized is somewhat unique about soccer fans.

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 They are passionate about their teams.

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 Passionate about their sports.

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 Like many sports fans may be.

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 But that shows itself especially in the way that they sing.

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 They don't just cheer on their teams.

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 They don't just rejoice when something happens with fist raise and a shout for joy.

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 They sing their shouts.

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 They sing their joy.

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 They sing their cheering on as their team goes into the game.

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 And as they are certainly victorious.

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 They fill thousands and thousands and thousands of people filling an arena or a stadium.

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 With songs of excitement and of praise and of love for their team.

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 And is what has just happened.

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 And this is very much what I believe the church is called to do in its gathered worship.

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 When we come to psalms like this.

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 Yes, we need songs of contemplation.

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 Yes, we need songs of lament.

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 Yes, we need songs of confession.

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 But we especially need the songs of joy.

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 The shouts of victory.

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 The shouts of deliverance.

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 The catalyst for this shout of joy is undoubtedly the forgiveness that's received in Psalm 32.

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 And we can discern that because of who it is that the psalm calls to make this shout.

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 Notice.

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 Shout for joy in the Lord.

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 Lord, all you righteous ones.

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 Praise befits the upright.

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 It's the community of the righteous.

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 Which here is not the sinless.

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 It is not those who are truly righteous in the sense of moral uprightness in every way.

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 No, it is the community of the righteous in the sense of they are forgiven.

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 It is those who are righteous by faith.

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 Those who fear the Lord.

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 Those who trust in his holy name.

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 This kind of exuberant praise is fitting for them because they are the redeemed.

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 They are the chosen of God.

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 Because all of their sins have been forgiven.

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 And God now views them as righteous.

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 That's the catalyst.

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 They can shout because they are forgiven.

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 Victory has been won for them.

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 And it has been applied to them.

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 But then notice the nature of the praise.

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 It's to be made in the form of skillfully played music, we're told.

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 An emphasis on what we would call congregational singing.

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 It's to be skillfully played because God is worthy of the best that we can offer.

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 It's to highlight the congregation's voice because all of God's people are to sing their thanksgiving to God.

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 So then we understand that crucial to the gathered worship of the church is joyful praise in the form of congregational singing.

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 Our voices, expressions, reflecting the command to shout for joy, which means singing loudly to the Lord and to one another.

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 Demonstrating with face and hands that we are truly joyful in this song.

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 But then what is the cause of all this commotion?

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 God himself is the cause of our song.

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 He is the object of our praise.

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 He alone is the focus of our worship.

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 Notice what it says.

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 Shout for joy in the Lord.

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 Give thanks to the Lord.

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 This song of praise, it's all about the Lord.

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 It's what he has done to make us his own.

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 And we are to lift voices together in order that we might give joyful praise to him.

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 Says Spurgeon, joy is the soul of praise.

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 To rejoice in temporal comforts is dangerous.

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 To rejoice in self is foolish.

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 But to rejoice in God is heavenly.

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 If you aren't engaged in exuberant praise when we gather for worship,

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 something's wrong.

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 It's joyful worship.

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 It's fitting for all who belong to God.

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 It's the most appropriate response to receiving his forgiveness in Christ.

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 But the song, it doesn't just command our exuberant praise.

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 It gives us reasons for it.

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 It anchors it somewhere.

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 And the reasons given for this praise might come as something of a surprise to you.

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 The psalmist doesn't focus on how God has affected our circumstances, at least not yet.

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 He grounds this shout for joy in God's character, in God's nature.

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 It doesn't mean that praise for God's action is exempted.

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 Of course, that's a part of the Thanksgiving that's here.

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 And we'll get to that eventually.

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 But it is just to say that the upright, in verse 1, understand that God is worthy of worship fundamentally because of who he is.

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 All that he does is flowing out of his nature.

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 All that he does is flowing out of his character.

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 So this song of praise, at least in the beginning, it zeroes in on the character of God.

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 And it highlights two aspects of that character.

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 First is God's goodness.

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 God's goodness.

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 Look at verses 4 and 5.

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 For the word of the Lord is upright.

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 All his work is done in faithfulness.

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 He loves righteousness and justice.

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 The earth is full of the steadfast love of the Lord.

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 He's good.

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 What do we mean that he's good?

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 We don't mean that everything he takes us through and everything he allows in our lives is good in the thing itself.

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 But that he is good and that he always does what's right.

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 That even in those places of hardship, he's faithful.

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 God's goodness is seen here in his divine perfections.

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 Because his word is upright, we understand that he will never lie to you.

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 He will never mislead you.

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 And then we see in verse 4 that all of his work, this work that's done in faithfulness, is flowing out of the uprightness of his word.

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 Since his word is upright, his work then is faithful.

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 Meaning that he accomplishes all that he says.

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 He fulfills all of his promises to his people.

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 He leaves nothing behind.

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 He leaves no one behind.

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 His word is true.

00:17:36.620 --> 00:17:38.100
 And his work is faithful.

00:17:39.620 --> 00:17:47.039
 Then we're told that in his character and in his nature, he loves righteousness and justice.

00:17:49.019 --> 00:17:51.160
 He always does what's right.

00:17:52.700 --> 00:17:55.940
 He always rewards the obedient.

00:17:56.759 --> 00:18:00.019
 He always judges every wrong.

00:18:00.019 --> 00:18:08.279
 And then the crowning attribute of his goodness is seen in verse 5.

00:18:08.279 --> 00:18:09.279
 It's his covenantal love.

00:18:09.279 --> 00:18:12.279
 It's his covenantal love.

00:18:12.279 --> 00:18:12.839
 It's his covenantal love.

00:18:13.839 --> 00:18:15.660
 Which fills the whole earth.

00:18:18.059 --> 00:18:19.039
 Steadfast love.

00:18:19.139 --> 00:18:20.359
 The earth is full of it.

00:18:21.319 --> 00:18:22.480
 The psalmist says.

00:18:23.220 --> 00:18:26.639
 Meaning there's no place on earth where you can go.

00:18:27.099 --> 00:18:30.379
 There's no circumstance that you'll be called to endure.

00:18:30.380 --> 00:18:40.320
 There's no place where God's covenantal love for his people and his faithfulness toward his people is not present and active.

00:18:40.319 --> 00:18:48.019
 There's no place in your life where his word will not be upright.

00:18:48.579 --> 00:18:52.639
 Where his work will not ultimately show itself faithful.

00:18:52.639 --> 00:19:03.039
 Where you will not in time see that he loves righteousness and he is perfectly just in the way that he deals with sin and with sinners.

00:19:03.039 --> 00:19:08.220
 Why should we worship the Lord with exuberant praise?

00:19:08.339 --> 00:19:11.180
 The psalmist says first because he's good.

00:19:11.920 --> 00:19:14.559
 He's good in a way that will never be good.

00:19:15.139 --> 00:19:19.619
 He's good in a way that's almost impossible for us to even fully comprehend.

00:19:20.319 --> 00:19:25.680
 And in whatever way we can comprehend it we at least know that his word is right.

00:19:26.399 --> 00:19:27.680
 His work is faithful.

00:19:28.579 --> 00:19:31.119
 That he loves righteousness and justice.

00:19:31.119 --> 00:19:35.000
 And that his covenantal love for his people is everywhere.

00:19:35.759 --> 00:19:38.500
 And we can see it everywhere.

00:19:39.639 --> 00:19:40.779
 But he goes on.

00:19:40.939 --> 00:19:42.839
 He highlights not only God's goodness.

00:19:43.019 --> 00:19:46.899
 Then we get to verses 6 and 9 and he highlights God's power.

00:19:48.619 --> 00:19:50.859
 Particularly his creative power.

00:19:51.739 --> 00:19:52.319
 Verse 6.

00:19:54.139 --> 00:19:57.539
 By the word of the Lord the heavens were made.

00:19:57.539 --> 00:20:01.039
 By the breath of his mouth.

00:20:02.180 --> 00:20:03.440
 All their hosts.

00:20:05.240 --> 00:20:14.200
 Christians through the centuries have looked at this verse and understood this to be a shadow of what is unveiled in the mystery of God in the new covenant.

00:20:14.399 --> 00:20:15.039
 The new testament.

00:20:15.039 --> 00:20:28.180
 Many Christians through the centuries have believed that when the apostle John in John chapter 1 writes that great opening statement about the word of God.

00:20:28.859 --> 00:20:30.460
 In the beginning was the word.

00:20:30.960 --> 00:20:32.339
 And the word was with God.

00:20:32.379 --> 00:20:34.259
 And the word was God.

00:20:34.899 --> 00:20:36.420
 All things were made by him.

00:20:36.420 --> 00:20:41.259
 And there was not anything made that was not made by him.

00:20:42.600 --> 00:20:45.279
 Christians have understood this to be a reflection of that.

00:20:45.340 --> 00:20:53.120
 That perhaps even John was reflecting on a psalm like this one and other passages like this one when he uses the logos of God.

00:20:53.279 --> 00:20:54.800
 In the beginning was the word.

00:20:54.799 --> 00:20:59.359
 Because it is by the word of the Lord that the heavens are made.

00:20:59.839 --> 00:21:02.559
 But it's not only the sun.

00:21:03.460 --> 00:21:05.019
 We see in the second part.

00:21:05.119 --> 00:21:06.639
 It is by the breath of his mouth.

00:21:07.079 --> 00:21:08.000
 All their hosts.

00:21:08.839 --> 00:21:10.779
 Many have connected this to the work of the spirit.

00:21:10.779 --> 00:21:14.019
 Even in the act of creation in the beginning.

00:21:14.220 --> 00:21:17.440
 And then the act of recreation and regeneration.

00:21:17.440 --> 00:21:22.700
 That the creative power of God is seen in the triune God.

00:21:22.940 --> 00:21:24.600
 And the triune God alone.

00:21:25.299 --> 00:21:30.279
 What is it that Paul says in those opening passages to the Colossians?

00:21:31.200 --> 00:21:33.980
 He, Jesus, is the image of the invisible God.

00:21:34.059 --> 00:21:35.500
 The firstborn of all creation.

00:21:36.080 --> 00:21:38.000
 By him all things were created.

00:21:39.039 --> 00:21:41.000
 Through him and for him.

00:21:41.360 --> 00:21:43.840
 They're all held together.

00:21:45.279 --> 00:21:46.720
 The psalmist goes on.

00:21:46.720 --> 00:21:47.240
 In verse 7.

00:21:47.319 --> 00:21:49.839
 He gathers the waters of the sea as a heap.

00:21:49.920 --> 00:21:51.620
 He puts the deeps in storehouses.

00:21:52.059 --> 00:21:54.319
 Let all the earth therefore fear the Lord.

00:21:54.720 --> 00:21:58.480
 Let all the inhabitants of the world stand in awe of him.

00:21:59.100 --> 00:22:01.120
 For he spoke and it came to be.

00:22:01.660 --> 00:22:04.440
 He commanded and it stood firm.

00:22:06.319 --> 00:22:08.339
 Special emphasis being given here.

00:22:09.779 --> 00:22:11.000
 First in verse 6.

00:22:11.120 --> 00:22:12.339
 To the glory of the heavens.

00:22:13.360 --> 00:22:15.400
 By the word of the Lord the heavens were made.

00:22:15.400 --> 00:22:17.220
 By the breath of his mouth all their hosts.

00:22:17.280 --> 00:22:18.120
 That's the sun.

00:22:18.519 --> 00:22:19.220
 The moon.

00:22:19.340 --> 00:22:19.940
 The stars.

00:22:20.100 --> 00:22:22.460
 The great expanse of outer space.

00:22:22.860 --> 00:22:24.120
 By the word of his mouth.

00:22:24.320 --> 00:22:26.220
 He spoke and it came to be.

00:22:27.500 --> 00:22:28.259
 Verse 7.

00:22:28.380 --> 00:22:31.120
 Then emphasizes another piece of creation.

00:22:31.300 --> 00:22:33.600
 It's the depths of the oceans.

00:22:34.600 --> 00:22:36.380
 God in his power speaks.

00:22:36.519 --> 00:22:38.180
 And in his spoken word.

00:22:38.180 --> 00:22:40.380
 The waters are gathered together.

00:22:40.380 --> 00:22:42.860
 And then they're held in their place.

00:22:42.920 --> 00:22:44.980
 So that they don't venture away too far.

00:22:46.140 --> 00:22:46.940
 Verse 8.

00:22:47.620 --> 00:22:51.720
 We find the focus moves to the earth and to the land.

00:22:51.799 --> 00:22:53.500
 And all the inhabitants of the land.

00:22:53.700 --> 00:22:56.160
 By the word of his mouth he speaks it all.

00:22:56.420 --> 00:22:58.120
 And when God speaks.

00:22:58.380 --> 00:23:00.500
 His command endures.

00:23:01.299 --> 00:23:04.060
 And that's what we find being highlighted here.

00:23:04.059 --> 00:23:06.679
 Therefore all creatures.

00:23:07.139 --> 00:23:08.720
 Not only the redeemed.

00:23:09.200 --> 00:23:11.500
 Are called to stand in awe of him.

00:23:12.000 --> 00:23:14.200
 For he is the almighty God.

00:23:15.059 --> 00:23:17.919
 Reasons for exuberant worship begin.

00:23:18.079 --> 00:23:20.079
 Not with our circumstances.

00:23:20.079 --> 00:23:22.179
 Or any effect that God may have on them.

00:23:22.799 --> 00:23:24.659
 It begins simply with who he is.

00:23:25.599 --> 00:23:26.379
 His goodness.

00:23:27.119 --> 00:23:28.099
 And in his power.

00:23:29.539 --> 00:23:31.220
 Then we get to the heart of the psalm.

00:23:31.220 --> 00:23:37.100
 The part of the psalm of which everything else in the song is kind of revolving around.

00:23:37.880 --> 00:23:40.200
 Verses 10 to 12.

00:23:40.339 --> 00:23:42.539
 The blessing of God's people.

00:23:43.200 --> 00:23:44.620
 Here is this great God.

00:23:44.880 --> 00:23:46.720
 All powerful and all good.

00:23:47.900 --> 00:23:49.279
 Here are those he's chosen.

00:23:49.480 --> 00:23:51.819
 And their blessing of being his own.

00:23:52.799 --> 00:23:55.100
 The Lord brings the counsel of the nations to nothing.

00:23:56.200 --> 00:23:58.400
 He frustrates the plans of the peoples.

00:23:58.400 --> 00:24:01.019
 The counsel of the Lord though stands forever.

00:24:02.059 --> 00:24:04.920
 The plans of his heart to all generations.

00:24:06.740 --> 00:24:09.839
 Blessed is the nation whose God is the Lord.

00:24:10.740 --> 00:24:14.839
 The people whom he has chosen as his heritage.

00:24:16.860 --> 00:24:20.059
 Here humanity is divided into two categories.

00:24:20.279 --> 00:24:20.920
 Sorted out.

00:24:22.299 --> 00:24:25.740
 First in verse 10 there's the nations and the peoples.

00:24:25.740 --> 00:24:29.140
 Notice the plural use of those nouns.

00:24:29.339 --> 00:24:29.720
 Nations.

00:24:29.720 --> 00:24:30.240
 Peoples.

00:24:32.680 --> 00:24:36.400
 Representing those who are outside of God's covenantal love.

00:24:37.180 --> 00:24:39.220
 Those who exist outside of the covenant.

00:24:40.380 --> 00:24:43.240
 If you remember back a couple of years ago when we were in Psalm 2.

00:24:44.440 --> 00:24:49.200
 Remember the nations there are raging against God and against his king.

00:24:50.240 --> 00:24:55.240
 Plotting to rid themselves of his rule and to become gods unto themselves.

00:24:55.240 --> 00:25:00.460
 That is all of our nature before God's mercy comes into play.

00:25:02.259 --> 00:25:04.720
 But their plotting is in vain we find.

00:25:04.720 --> 00:25:07.980
 God mocks their foolish pride.

00:25:07.980 --> 00:25:10.079
 He laughs at them.

00:25:10.180 --> 00:25:12.200
 He holds them in derision.

00:25:12.339 --> 00:25:18.420
 And then he commissions his messianic king to come in and to destroy them in a great judgment.

00:25:18.420 --> 00:25:22.279
 And then we get to Psalm 3310.

00:25:22.279 --> 00:25:24.100
 It's these same nations.

00:25:24.100 --> 00:25:25.200
 These same peoples.

00:25:25.380 --> 00:25:28.120
 Those who are rebellious against God.

00:25:28.259 --> 00:25:30.480
 Those who are outside of his covenant love.

00:25:31.720 --> 00:25:36.279
 And we're reminded here that God frustrates the rebels' plans.

00:25:36.279 --> 00:25:43.240
 Perhaps the psalmist had his devotions that week at the beginning and working through the book of Genesis.

00:25:43.879 --> 00:25:45.720
 He highlights God in creation.

00:25:45.879 --> 00:25:53.220
 Perhaps here he's reflecting on God frustrating the plans of the nations at Babel.

00:25:54.299 --> 00:25:56.579
 And here he says God frustrates their plans.

00:25:57.500 --> 00:25:59.059
 He brings their counsel to nothing.

00:25:59.059 --> 00:26:03.460
 But then another category is given in verses 11 and 12.

00:26:03.579 --> 00:26:08.259
 The first category people are sorted into the nations and peoples plural.

00:26:08.539 --> 00:26:09.799
 But then there's something different here.

00:26:10.279 --> 00:26:14.039
 Verses 11 and 12 we see the plural become a singular.

00:26:14.460 --> 00:26:16.460
 There is a nation.

00:26:16.759 --> 00:26:19.000
 There is a people.

00:26:20.500 --> 00:26:22.259
 And we're told they're blessed.

00:26:24.279 --> 00:26:25.000
 Collectively.

00:26:25.619 --> 00:26:26.799
 As a people.

00:26:26.799 --> 00:26:28.680
 They're blessed.

00:26:28.680 --> 00:26:31.519
 Which has become a significant word for us in the Psalms, hasn't it?

00:26:35.200 --> 00:26:40.759
 Together they are blessed just as the righteous one is blessed in Psalm 1.

00:26:40.919 --> 00:26:46.799
 They are blessed just as the forgiven one is blessed in Psalm 32.

00:26:48.359 --> 00:26:53.720
 They are the people with whom God has made his saving covenant.

00:26:53.720 --> 00:26:58.000
 And on whom he has set his steadfast love.

00:26:59.000 --> 00:27:05.079
 They are the people who are surrounded by the steadfast love of the Lord.

00:27:05.200 --> 00:27:07.799
 And while the counsel of the nations comes to nothing,

00:27:07.920 --> 00:27:12.279
 we're told that God's plans cannot possibly be thwarted.

00:27:12.940 --> 00:27:14.460
 And what are those plans?

00:27:14.460 --> 00:27:24.360
 They're plans for salvation and forgiveness and redemption and life eternal for his people.

00:27:26.860 --> 00:27:34.900
 These plans, we understand, ultimately fulfilled in the person and in the work of Jesus Christ.

00:27:34.900 --> 00:27:35.100
 Blessed.

00:27:38.200 --> 00:27:40.900
 And perhaps you've heard this verse quoted in verse 12.

00:27:41.060 --> 00:27:42.780
 Blessed is the nation whose God is the Lord.

00:27:43.019 --> 00:27:49.200
 Perhaps you've heard this quoted and applied nationally as if this was given to the U.S. of A.

00:27:49.560 --> 00:27:50.780
 I love my country.

00:27:51.740 --> 00:27:56.580
 I'm excited along with you to celebrate its 250th birthday this week.

00:27:56.579 --> 00:28:01.220
 I hate that it's on a Saturday because it's on a midweek day.

00:28:01.319 --> 00:28:04.379
 We get the day off and we can tell England, have fun at work today.

00:28:06.919 --> 00:28:10.599
 This verse is not for any nation.

00:28:11.679 --> 00:28:14.879
 This verse is not for the United States.

00:28:15.039 --> 00:28:19.519
 God has not entered into a saving covenant with the United States.

00:28:19.740 --> 00:28:20.859
 It's not what this is.

00:28:22.879 --> 00:28:24.519
 It's much better than that.

00:28:24.519 --> 00:28:27.139
 It's much broader than that.

00:28:28.259 --> 00:28:34.079
 In the old covenant context, this applied to the faithful within the nation of Israel.

00:28:35.279 --> 00:28:42.400
 In the new covenant, it applies to the true Israel, the church of Jesus Christ.

00:28:44.319 --> 00:28:45.259
 That's us.

00:28:47.440 --> 00:28:50.119
 The church is God's blessed people.

00:28:50.119 --> 00:28:54.519
 And that should greatly affect the way you view it.

00:28:56.279 --> 00:28:59.719
 It should affect the way that you worship Sunday by Sunday.

00:28:59.859 --> 00:29:05.539
 It should affect the way that you love it, even in all of its flaws and its imperfections.

00:29:05.659 --> 00:29:09.719
 And even when you're hurt and even when you're struggling with others who belong to it,

00:29:09.779 --> 00:29:11.139
 it should affect this.

00:29:11.399 --> 00:29:13.659
 Together, we are his people.

00:29:13.660 --> 00:29:18.320
 Together, we belong to him.

00:29:19.240 --> 00:29:20.620
 We should love it.

00:29:21.340 --> 00:29:22.960
 We should be faithful to it.

00:29:23.440 --> 00:29:27.880
 Because God himself loves it and is faithful to it.

00:29:27.880 --> 00:29:40.280
 Notice also that the blessing of God's people here is not stated as a reward for choosing the Lord to be the official God of the state.

00:29:41.380 --> 00:29:44.820
 There are some people, Christians right now, that need this correction.

00:29:44.819 --> 00:29:53.759
 They are not blessed because they got together as a physical people, an ethnic people, and said,

00:29:54.159 --> 00:29:56.799
 we will make Yahweh our God.

00:29:56.899 --> 00:29:59.379
 No, that's not why they're blessed here.

00:30:00.299 --> 00:30:01.460
 Why are they blessed?

00:30:02.859 --> 00:30:08.519
 They're blessed because the Lord has chosen them to be his people.

00:30:08.519 --> 00:30:25.660
 Because he has redeemed them from their sin, because he has made them his own heritage and his own covenantal, saving, gracious love.

00:30:28.059 --> 00:30:33.940
 This happiness and joy is not a reward for doing what you're supposed to do.

00:30:33.940 --> 00:30:39.080
 It is a gift that comes from God and from God alone.

00:30:40.240 --> 00:30:43.080
 A gracious, gracious gift.

00:30:44.100 --> 00:30:48.940
 That's why Peter can write in 1 Peter 2 that you are a chosen race.

00:30:49.759 --> 00:30:50.840
 He's writing to churches.

00:30:51.580 --> 00:30:52.940
 You are a chosen race.

00:30:53.400 --> 00:30:54.920
 You are a royal priesthood.

00:30:55.360 --> 00:30:56.820
 You are a holy nation.

00:30:57.320 --> 00:30:59.860
 You are a people for God's own possession.

00:30:59.859 --> 00:31:06.399
 And he goes on and he says, once you were not a people, but now you're God's people.

00:31:07.519 --> 00:31:09.639
 And how did they become God's people?

00:31:09.819 --> 00:31:17.000
 Peter goes on to say, once you had not received mercy, but now you have received mercy.

00:31:17.939 --> 00:31:21.419
 What is the blessing of being his?

00:31:22.379 --> 00:31:28.199
 It is that he has poured out his mercy on us in the forgiveness of our sins.

00:31:29.859 --> 00:31:36.519
 God's unthwartable plan was to save a people through forgiving their sins and adopting them as his own children.

00:31:36.859 --> 00:31:42.019
 And he did that by sending his own son to atone for their sins on the cross.

00:31:44.579 --> 00:31:46.679
 This is the blessing of being his people.

00:31:46.839 --> 00:31:49.939
 It's the very heart of all of our praise.

00:31:50.439 --> 00:31:54.659
 It's why we can shout for joy in the Lord at all times.

00:31:55.059 --> 00:31:56.279
 We belong to him.

00:31:56.279 --> 00:31:59.399
 He has made us his own.

00:31:59.859 --> 00:32:05.319
 And then we continue on and we start to see that's the heart of the psalm.

00:32:05.379 --> 00:32:09.039
 And now the psalmist begins to bring us back around full circle.

00:32:10.139 --> 00:32:15.459
 Notice next in verses 13 to 19, we see the outworking of this blessing.

00:32:16.159 --> 00:32:21.859
 If we are the blessed of God, if we are blessed to be his, how does that then show itself?

00:32:21.919 --> 00:32:23.839
 And he tells us here in 13 to 19.

00:32:23.839 --> 00:32:26.980
 The Lord looks down from heaven.

00:32:27.119 --> 00:32:29.319
 He sees all the children of men.

00:32:31.159 --> 00:32:36.039
 From where he sits enthroned, he looks out on all the inhabitants of the earth.

00:32:37.480 --> 00:32:42.039
 He who fashions the hearts of them all and observes all their deeds.

00:32:42.039 --> 00:32:45.519
 Whereas, king is not saved by his great army.

00:32:45.599 --> 00:32:48.399
 A warrior is not delivered by his great strength.

00:32:48.460 --> 00:32:50.700
 The war horse is a false hope for salvation.

00:32:51.619 --> 00:32:53.579
 And by its great might, it cannot rescue.

00:32:54.579 --> 00:32:57.700
 But behold, the eye of the Lord is on those who fear him.

00:32:58.500 --> 00:33:01.659
 On those who hope in his steadfast love.

00:33:01.659 --> 00:33:07.920
 That he may deliver their soul from death and keep them alive in famine.

00:33:07.920 --> 00:33:14.400
 Whereas verse 12 says we are blessed to be God's people.

00:33:14.980 --> 00:33:20.680
 Verses 13 to 19 describe how God works to bless us as his people.

00:33:21.220 --> 00:33:29.080
 And in essence, the essence of all of it is that God's character that we saw earlier in the psalm.

00:33:30.080 --> 00:33:32.460
 His divine perfections and power.

00:33:32.460 --> 00:33:38.860
 He works them out for his glory and for our good.

00:33:40.559 --> 00:33:47.220
 As the song we often sing says, his glory indeed is our good.

00:33:47.700 --> 00:33:49.880
 And that is on full display here.

00:33:50.680 --> 00:33:56.019
 His goodness and his power is here applied to his people.

00:33:56.019 --> 00:34:05.079
 And we get from this section that the context of God's people is God's people under immediate threat.

00:34:06.400 --> 00:34:10.780
 The plotting nations are seeking to harm and destroy the church.

00:34:11.460 --> 00:34:18.019
 But the song reminds us that almighty God who made everything by the word of his power,

00:34:18.119 --> 00:34:24.659
 by the word of his mouth, exercises that same power against the enemies of his own people.

00:34:24.659 --> 00:34:27.480
 Isn't that what he's on about here?

00:34:29.339 --> 00:34:32.059
 The Lord makes it all and the Lord sees it all.

00:34:32.579 --> 00:34:35.379
 He looks down from his sovereign throne.

00:34:36.259 --> 00:34:42.420
 He not only observes, he knows the hearts and the actions of every creature that he's created.

00:34:43.940 --> 00:34:48.819
 Which means he demands from each of those creatures the righteousness that he loves.

00:34:48.820 --> 00:34:53.340
 And for those who do not live in righteousness and are not righteous by faith,

00:34:53.519 --> 00:34:56.700
 he will love giving justice to them.

00:34:57.820 --> 00:35:00.320
 It's his power and his goodness applied.

00:35:01.900 --> 00:35:05.059
 There's no need for God's people to fear a great army.

00:35:06.320 --> 00:35:09.620
 There's no need for them to fear a strong warrior.

00:35:09.619 --> 00:35:15.019
 There's no need for them to be in fear of a tremendous weapon.

00:35:15.940 --> 00:35:20.299
 None of those things can succeed apart from God's hand.

00:35:20.500 --> 00:35:22.400
 And he fights for his people.

00:35:23.819 --> 00:35:25.900
 Whatever it is you may be going through today,

00:35:26.000 --> 00:35:30.599
 perhaps what you feel constantly is the anxiety of what may come.

00:35:30.599 --> 00:35:36.199
 This psalm is a reminder that God is for us.

00:35:36.880 --> 00:35:37.960
 He is with us.

00:35:38.679 --> 00:35:41.279
 He sees where you are.

00:35:41.799 --> 00:35:44.239
 He knows what you're dealing with.

00:35:44.559 --> 00:35:48.119
 He knows of the hearts of those who are against you.

00:35:48.819 --> 00:35:53.299
 And in time, he will deliver his people in every way.

00:35:53.300 --> 00:35:58.100
 And we know that because he's delivered his people in the ultimate way.

00:36:02.580 --> 00:36:05.740
 God's eye is on those who fear him, we're told.

00:36:07.160 --> 00:36:09.900
 On those who hope in his steadfast love.

00:36:10.980 --> 00:36:14.600
 So for those who will recognize early in the psalm

00:36:14.600 --> 00:36:17.860
 that the steadfast love fills the earth,

00:36:18.120 --> 00:36:21.240
 and for those who will not hope in themselves

00:36:21.239 --> 00:36:23.799
 or in anything else that they may come up with,

00:36:24.000 --> 00:36:27.539
 but will hope in the steadfast love of the Lord

00:36:27.539 --> 00:36:29.679
 that fills the earth,

00:36:30.479 --> 00:36:31.719
 God's eye is on you.

00:36:33.279 --> 00:36:34.539
 His eye is on you.

00:36:35.459 --> 00:36:37.079
 We're back in the toddler stage.

00:36:37.179 --> 00:36:38.659
 I didn't think we'd be there, but we are.

00:36:40.219 --> 00:36:43.339
 And I'm reminded at the hypervigilance

00:36:43.339 --> 00:36:46.459
 that is required for parents with toddlers.

00:36:48.019 --> 00:36:50.039
 And you want to give them a little space to run.

00:36:50.039 --> 00:36:52.179
 You want to give them a little space to play.

00:36:52.300 --> 00:36:55.739
 And you want to let them learn and grow and do all the things.

00:36:57.019 --> 00:36:58.579
 But you always have an eye.

00:36:59.360 --> 00:37:03.840
 And it is an eye to shield, an eye to protect,

00:37:04.259 --> 00:37:08.279
 and an eye to love, and an eye to help.

00:37:09.079 --> 00:37:11.400
 Is that not what the psalmist reminds us of here?

00:37:11.400 --> 00:37:17.360
 It's not just the eye of a parent who is on us.

00:37:18.420 --> 00:37:22.460
 It's the eye of Almighty God who watches us

00:37:22.460 --> 00:37:27.860
 so that He might love us, help us,

00:37:27.860 --> 00:37:31.800
 and ultimately deliver us.

00:37:31.800 --> 00:37:36.640
 And of course we know that because of what He's done for us in Christ.

00:37:38.260 --> 00:37:40.900
 Through the death and resurrection of Jesus Christ,

00:37:41.019 --> 00:37:44.440
 He delivers His people from sin and death.

00:37:45.400 --> 00:37:47.060
 Jesus Himself even says,

00:37:47.060 --> 00:37:48.900
 the gates of hell itself,

00:37:49.880 --> 00:37:53.019
 a reference, I think, in that context to death itself.

00:37:53.460 --> 00:37:55.740
 Death itself cannot prevail

00:37:55.739 --> 00:37:58.179
 against God's church,

00:37:59.019 --> 00:38:00.159
 against God's people.

00:38:01.879 --> 00:38:04.419
 And we're reminded that even in the hardest of moments,

00:38:04.539 --> 00:38:06.419
 in the hardest of trials,

00:38:07.079 --> 00:38:08.659
 He will indeed be faithful.

00:38:10.339 --> 00:38:11.859
 This is why we're blessed.

00:38:13.139 --> 00:38:15.439
 Because all of His power and His goodness

00:38:15.439 --> 00:38:17.799
 are set for our good.

00:38:18.239 --> 00:38:19.979
 That He might be glorified

00:38:19.979 --> 00:38:21.739
 in us.

00:38:21.739 --> 00:38:25.039
 And then the psalmist brings us full circle

00:38:25.039 --> 00:38:26.179
 all the way back to the beginning.

00:38:26.799 --> 00:38:28.299
 Except notice what changes.

00:38:29.719 --> 00:38:30.899
 Verses 20 to 22,

00:38:31.099 --> 00:38:33.479
 we find a corporate confession of trust

00:38:33.479 --> 00:38:34.779
 in the Lord.

00:38:35.839 --> 00:38:36.599
 Look at it.

00:38:37.919 --> 00:38:40.000
 Our soul waits for the Lord.

00:38:41.479 --> 00:38:43.359
 He is our help and our shield

00:38:43.359 --> 00:38:45.759
 for our heart is glad in Him

00:38:45.759 --> 00:38:48.339
 because we trust in His holy name.

00:38:49.339 --> 00:38:51.439
 So let your steadfast love, O Lord,

00:38:51.440 --> 00:38:52.360
 be upon us

00:38:52.360 --> 00:38:54.260
 even as we hope in You.

00:38:55.019 --> 00:38:57.720
 Do you notice the change in tense here?

00:39:01.599 --> 00:39:03.320
 Our soul waits.

00:39:03.460 --> 00:39:05.659
 This is the collective voice of God's people now.

00:39:06.740 --> 00:39:08.079
 They aren't being instructed.

00:39:08.539 --> 00:39:10.019
 Now they're speaking.

00:39:11.360 --> 00:39:13.480
 Our soul waits for the Lord.

00:39:15.119 --> 00:39:16.700
 He is our help.

00:39:16.880 --> 00:39:18.860
 He is our shield.

00:39:18.860 --> 00:39:21.720
 Our heart is glad in Him.

00:39:21.780 --> 00:39:22.440
 That's amazing.

00:39:23.320 --> 00:39:26.160
 Plural pronoun, singular noun.

00:39:27.620 --> 00:39:29.700
 Our collective heart.

00:39:29.900 --> 00:39:32.220
 There is a wonderful, unified,

00:39:32.579 --> 00:39:35.099
 united heart in God's people

00:39:35.099 --> 00:39:38.160
 focused on the gospel of Jesus Christ,

00:39:38.800 --> 00:39:40.960
 empowered by the Spirit of God.

00:39:41.400 --> 00:39:43.019
 Together we can say,

00:39:43.019 --> 00:39:46.800
 our heart is glad in Him

00:39:46.800 --> 00:39:49.239
 because we trust Him

00:39:49.239 --> 00:39:52.780
 and then we turn in our prayer to Him

00:39:52.780 --> 00:39:54.300
 and say,

00:39:54.440 --> 00:39:56.759
 so let your steadfast love, O Lord,

00:39:57.980 --> 00:39:59.320
 be poured out on us

00:39:59.320 --> 00:40:03.380
 as we are hoping in You

00:40:03.380 --> 00:40:04.619
 and in You alone.

00:40:04.619 --> 00:40:08.219
 What began as a call for exuberant praise

00:40:08.219 --> 00:40:10.259
 ends here with the congregation

00:40:10.259 --> 00:40:13.380
 together expressing their trust

00:40:13.380 --> 00:40:14.920
 in the Lord.

00:40:15.739 --> 00:40:17.199
 I hope that's the shape

00:40:17.199 --> 00:40:19.239
 that our service takes Sunday by Sunday.

00:40:20.079 --> 00:40:21.699
 That it takes the shape of the psalm.

00:40:22.960 --> 00:40:25.699
 That it begins with a burst of exuberant praise

00:40:25.699 --> 00:40:26.759
 for who God is.

00:40:26.760 --> 00:40:29.620
 And that it continues there

00:40:29.620 --> 00:40:31.980
 as we begin to understand more fully

00:40:31.980 --> 00:40:32.840
 our own sin

00:40:32.840 --> 00:40:34.480
 and confess our sin

00:40:34.480 --> 00:40:36.240
 and humbly stand before Him

00:40:36.240 --> 00:40:37.500
 as we're then picked up

00:40:37.500 --> 00:40:38.980
 by the gospel of Jesus Christ

00:40:38.980 --> 00:40:40.960
 and then at the conclusion of the service

00:40:40.960 --> 00:40:43.740
 we then all confess our trust in Him

00:40:43.740 --> 00:40:45.620
 and receive the blessing

00:40:45.620 --> 00:40:46.900
 of the benediction.

00:40:47.000 --> 00:40:48.320
 Is that not what the psalm is doing?

00:40:49.460 --> 00:40:50.800
 It's shaping us.

00:40:52.140 --> 00:40:53.200
 Shaping the gospel.

00:40:53.199 --> 00:40:57.199
 And we express all of this together

00:40:57.199 --> 00:40:59.559
 Sunday by Sunday

00:40:59.559 --> 00:41:02.219
 no matter what comes our way

00:41:02.219 --> 00:41:04.539
 that we might shout for joy

00:41:04.539 --> 00:41:05.659
 in the Lord.

00:41:06.759 --> 00:41:07.839
 Because truly

00:41:07.839 --> 00:41:10.319
 we are blessed

00:41:10.319 --> 00:41:11.899
 to be His.

00:41:12.960 --> 00:41:13.779
 Let's pray together.