Well, good evening all. If you'd like to keep your Bibles open there at Matthew 4, I'm going to pray that my voice holds out.
Father, as we look at your word, I pray that you would just pour your spirit out upon us, Father, that we might see Christ and trust in who he is and what he's achieved for us on the cross.
Lord, as we struggle to be your disciples, as we doubt on those matters that your word is trustworthy and true, moment by moment I pray, Father, that you would hold us, that we might stand firm, that we might know that Christ is there.
And so, Lord, also pray that my voice would hold out to the end of this sermon. Amen.
Some years ago, Nat and I were shopping at Macquarie Centre.
We picked up a couple of items. Why is that cheery? I've heard that cheery a couple of times.
Oh, you live there? What, in the shops?
We're shopping at Macquarie Centre. We picked up a few items.
I took them to the counter to purchase them.
And, you know, as you do, you have a ballpark figure in your head as to, you know, roughly what this is going to cost.
And so I went there and went to the counter, got the credit card slip, out it came, started to sign away.
And I noticed that it was probably $20 or $30 less than what I'd anticipated.
And I finished paying for the stuff, got my bag, got my docket, and I'm walking to the door.
And I'm looking at the docket, looking at the bag, looking at the docket, looking at the bag.
And then I realised that they hadn't charged me for one item.
They had taken the security tag thing off it, but they hadn't charged me for it.
And so, what do you do?
You know, I'm almost at the door.
The door's opened, and I think to myself, it's their mistake.
Myers has got a lot more money than I've got.
They've got a lot more things than I've got.
Look at their shop.
And they wouldn't miss it.
I mean, it's hardly dishonest, is it, when, you know, it was their mistake.
It's not like I picked it off the shelf and put on an extra pair of undies and walked out with it or something like that.
And so, the question was in my mind, rolling over there, do I walk out with this or do I not?
As I approached the door with this free item in my hand, it was at that point that my conscience kicked in,
who, for clarity, will be known as Natalie from here on in.
And she spoke very loudly with the suggestion that it would be equivalent to shoplifting if I was to walk out with it.
And isn't shoplifting stealing and isn't stealing a sin?
So, the first lesson is don't go shopping with your conscience.
But that was it in that moment.
What do I do?
We went back to the counter and I paid for it.
The young lady at the counter was amazed at such honesty.
She was just taken aback.
She said, I want to walk out with it.
I said, yeah, but I'm a Christian and I don't do that sort of thing, so let me tell you about Jesus.
And I felt so guilty now, I felt hypocritical.
In a moment like that, it seems like God is so far away.
It seems like he wouldn't know what it is to be me there.
It's so hard to be a Christian.
It's so hard to obey God's word in that moment.
Sometimes it feels like God is so remote right here, right now, in that moment.
God is up there.
I'm down here.
And all I have to go on is a promise.
All I have to go on is the word of God.
What would God know about temptation?
What would he know what it is to live with just a word?
Well, of course, he does know.
We know that.
The word of promise to Jesus was, you are my son.
At his baptism, you are my son.
And so as we come into Matthew chapter 4, the question would be, will Jesus resist every temptation
to doubt that promise, that word from his father?
The background of these verses is a larger section of Deuteronomy, but specifically we can hone in on Deuteronomy 8.
Jesus quotes from Deuteronomy 8 in his first reply to Satan.
But it says this in verses 1 to 5.
He says,
And so the context here is that God has taken, he has led Israel out into the wilderness for 40 years
to test them to see whether or not in their heart that they would be obedient to God.
And of course, what we know is that they failed comprehensively.
They tempted God at Meribah and Massah.
They were idolatrous in the golden calf.
They grabbed at the manna when God said to them, don't store up any more than a day.
They grabbed at it and stored it up and they ignored the word of God.
And so the picture of us here is God leads Jesus out into the wilderness for testing.
The question is, will Jesus fail?
Will he fail like Israel has done, like all the other people of God?
Will Jesus fail?
Now, Jesus has been declared the new person of God.
That's what happens when the Holy Spirit descended upon him as the form of a dove.
The dove was a symbol of the people of God in the Old Testament.
And Jesus declared by God to be the true Israelite.
And now he is out in the desert.
And will he fail?
And so what we have here is in Matthew 4, we have a fight between the two arch enemies, if you like.
Two big arch enemies.
And what is at stake here is not sort of prize money in a big fancy world title belt,
but the eternal destination of all people.
The scene is Satan and Jesus are pitted against one another.
They are there in the ring and we are in the stadium watching it all happen.
We're there to cheer Jesus.
And that is what ultimately this passage is about.
It is more than just providing an example for us as to how to deal with temptation.
Because these temptations are uniquely directed towards Jesus as the Son of God.
And so the fight begins round one.
The bell goes.
They jump off of their corners, off their little stools.
Satan comes bounding across and goes whack!
And hits Jesus right where he is weak.
Verse 3.
The tempter came to him and said,
If you are the Son of God, tell these stones to become bread.
You see, that was a blow that was aimed at knocking Jesus out.
You see, it says there,
After 40 days and 40 nights without food,
Jesus is hungry.
And you kind of get that, don't you?
I mean, you understand that bit?
He's hungry.
What we probably don't understand is that after 40 days and 40 nights,
you actually go through a hunger stage in the early stages.
And then you go through a point in your fasting where you don't feel anything.
And then right at the end, just before, while your life is hanging on the balance,
you get hungry again.
In other words, Jesus has to eat now.
And Satan comes to him described as the tempter.
What does he do?
He tempts him right at the point of his need.
Satan is saying,
Use your power, Jesus, to satisfy your hunger.
And that temptation would be so strong.
I mean, he could do it, couldn't he?
Just turn some rocks into bread.
And what would be the problem with that in the end?
I mean, what would it matter if Jesus turned a few bits of rock into some bread,
or just one big rock into a lump of bread?
What would it matter?
After all, if you've ever seen photos of Palestine or ever been there,
there's a whole lot of rocks around.
It's not like they'd miss a few.
And it's not going to, you know, sort of disturb the balance of the ecology or something like that.
So what's going on here?
What is the nature of this temptation?
Verse 3, have a look at it.
If you are the Son of God.
What is Satan playing at here?
Of course he's the Son of God.
We know him to be the Son of God, don't we?
I mean, in Jesus' baptism, it says there in Matthew 3, verse 17,
this is my Son.
God had declared it.
This is my Son, whom I love.
With him I am well pleased.
And so Satan is tempting Jesus.
You know, if you really are the Son of God, why are you hungry?
How can you be a child of God when you've got these issues?
How can you trust the Word of God, who says that He will supply your needs when you are hungry?
How can you trust that?
Let me say that whatever temptation it is that you face, and we all face temptations if we take God and His Word seriously,
whatever your temptation is, the bottom line of the temptation, it all comes down to this.
Do I trust God's Word?
It's a temptation to doubt God's Word.
It's a temptation to doubt that what He has said is right and proper and good is, in fact, right and proper and good.
That's what happened in the Garden of Eden.
It's a temptation to doubt God's Word there.
Satan says, in chapter 3 of Genesis,
did God really say that you shouldn't eat from the tree of the knowledge of good and evil?
You get the sense of it?
Did God really say that?
And Eve, who wasn't there when God said it to Adam,
I don't know.
Maybe.
Maybe not.
Maybe I got it wrong.
Maybe Adam got it wrong.
Go back to Adam.
What did he say?
I don't know.
I'm not really sure.
Well, let's eat of the tree anyway.
It's a temptation to doubt God's Word,
to doubt whether or not He has my best interest at heart.
And so what is happening here is a direct attack on Jesus' faith.
It is an attempt to get him to lose his trust in God,
to follow his own interests rather than that of God's Word.
The sense of it is that if you feel like God has abandoned you,
if you feel like that He's not looking out for you and not looking after you,
then you should just do it yourself.
Look after yourself.
Provide yourself with food if it appears that God isn't going to do it.
Satan is very cunning.
And perhaps you've heard a similar kind of thing yourself.
If you're a Christian,
how come your life has so many difficulties?
I thought you were a Christian.
Christians don't do that sort of thing, do they?
Can't be a very good one.
Surely a God who cares for you would give you something better than this.
Wouldn't he?
Satan has used that sort of tactic to floor Christian after Christian after Christian.
Because sometimes the negative voices of this world and the evil tempter
are just a whole lot louder than the indwelling Spirit and the Word of God.
Satan was saying to Jesus,
prove that you are the Son of God.
Prove it.
And sometimes just clinging to God's promise in His Word
in the midst of my immediate temptation and trial and testing
just doesn't seem so strong.
It seems so flimsy.
Satan tempts us to look for anything more
than the assurance of the Word of God
that we are indeed His.
And so, how do you answer such temptation to doubt God's Word?
Jesus does it brilliantly in verse 4,
quoting from Deuteronomy,
it is written.
You see that again and again and again.
It is written.
And He quotes Scripture,
man does not live on bread alone,
but on every word that comes from the mouth of God.
He answers this temptation to doubt God's Word
with the Word of God.
Now, we've got to be careful here
not to be too quick to spiritualize this verse.
Our souls are not fed by tip-top,
but by the Word of God.
That's how we can do it.
So, you know,
the toast I had for breakfast,
that doesn't feed my soul,
but the Word of God feeds my soul.
The bread feeds my body.
Kind of stuff.
So, we just spiritualize this verse.
Jesus is here quoting Deuteronomy 8,
and that is not the sense of it in Deuteronomy 8.
You see, when there was no bread,
when God led the Israelites out in the wilderness
and there was no bread,
God exceptionally provided for the Israelites
by giving them this thing called manna,
which basically means,
what is it?
What is this stuff?
And it's kind of like bread.
And so, the point was,
from every generation from that point on,
was to know the truth
that their very life
is not confined by the eating of toast,
but depends upon the commands
and the pleasures of God.
God's authority reaches over all of creation,
and though we feed on bread
in the morning time,
it would be wrong for us
to attribute the life and the nourishment
that I currently have
from that slice of tip-top toast.
But,
my life and my nourishment
comes from the hidden blessing
of the God
who breathes life
into that bread
so that by it,
I might be nourished
and live.
God's behind it.
That's why we pray,
give us today our daily bread.
God's behind it.
Not just in the providing of it,
but in the life that comes with it.
Jesus is being tempted to doubt God's word,
and he replies with,
God's word is constant,
and God's word is life.
And it is to be trusted,
and it is to be relied upon.
Anyone who does not rely upon
the word of God
for life and for nourishment
can expect to be floored by Satan
in the first round.
And so,
we, the spectators,
are there
watching the bout going on.
First round is over.
Our salvation is at stake
on this,
on Jesus winning,
and Jesus goes to his corner,
as does Satan,
having won the first round,
and so we, the crowd,
go hip, hip.
Excellent.
Round two.
Satan comes bounding out again
from his little stool in the corner,
and he goes whack,
and he hits Jesus
right where he is strong this time.
Verse five.
Then the devil took him
to the holy city
and had him stand
on the highest point of the temple.
If you are the son of God,
he said,
throw down,
throw yourself down,
for it is written,
you will command his,
he will command his angels
concerning you,
and they will lift you up
with their hands
so that you will not
strike your foot
against a stone.
You see,
previously Jesus had used
God's word
to knock Satan down,
and now Satan
does this really cunning
little tact
and wheels around
and uses the word of God
in order to try
and floor Jesus this time.
He is so cunning.
I think that Satan
does some of his best work
when he uses the word of God
against Christians.
That's some of his best work.
He hates the word of God.
Make no mistake about it.
Satan knows the Bible
better than anyone
in this room,
but he doesn't love it,
he doesn't believe it,
and he certainly won't obey it.
He hates it,
and he will use it
for our ruin.
It is so important
for us to know the Bible.
Satan calls on Jesus
to show the reliability
of God's word.
Hey, Jesus,
if you are the son of God,
the Bible says
that you can jump off here,
and if the Bible's true
and reliable,
you won't be hurt.
The word of God is true.
If he can be trusted,
you ain't going to be damaged.
Do the big bungee jump
without the cord.
You'll be fine.
Then we will know
whether this God
can be taken at his word.
You see,
what's going on here
is a testing of God.
And Jesus wheels around
in verse 7.
It is also written,
do not put the Lord
your God to the test.
You see, it's right.
Satan was right.
It was true.
He quoted from Psalm 91.
Absolutely.
But Jesus also knows
that to put God to the test,
to say to God,
prove that you are worthy
and true,
shows distrust for God
and his word.
So there's a difference
between faith and testing.
Faith comes from the perspective
of me actually believing in God
that he is reliable.
Testing is saying,
you prove yourself to me.
Two different things.
Faith is where God
has promised something
and even though
that I'm not sure it's right,
even though I'm not sure
it's going to be good for me,
he's promised it
and his character says
he's right and it's good
and I should pursue it.
Testing has said,
I will pursue that
when you prove
it's going to work out
all right for me.
you prove yourself first.
So when I try
and force God's hand
to prove himself
and Jesus
floors Satan again,
end of round two,
we the crowd are there
watching this happen.
We're excited
because our salvation
is at stake
and we say hip hip.
Hooray!
Fantastic.
I'm not sure everyone's
saying hooray there
but I know your intention.
Round three.
Bell goes,
Satan comes out,
bit of blood coming
from his nose this time.
But he bounds across
and whacks Jesus
right where he loves.
Verse eight,
have a look at this.
Again,
the devil took him
to a very high mountain
and showed him
all the kingdoms
of the world
and their splendor.
All this I will give you,
he said,
if you will bow down
and worship me.
Notice he doesn't come out
and say this time,
if you are the son of God.
He knows who he's
dealing with here.
This is some temptation
that Jesus is facing
in this last one.
Other parts of the Bible
tells us that God
so loved the world
that he gave his only son
and now this only son
who loves the world
is being offered
the world.
You see,
now Satan is tempting Jesus
with what he actually loves,
with what the Father
has promised him
and with what he has come
to achieve
and to get together
for the Father.
And all Jesus has to do
at this moment
is bow down to Satan
and he will get it.
It'll be yours.
He's offering Jesus
the easy option,
the no suffering version.
And Jesus tells him
to clear off.
And we see in verse 11
that he does.
And he doesn't reappear again
in Matthew's gospel
until chapter 16.
Chapter 16,
Jesus says,
who do you say I am?
Peter says,
you're the Christ.
And straight after
a declaration
of who Jesus is,
Jesus says,
guys,
to his main men,
the disciples,
guys,
we're heading up to Jerusalem
and I'm going to suffer
and I'm going to die.
And Peter,
God bless him,
does him footy mouth disease again.
He puts his arm around Jesus,
pulls him to one side
and said,
no,
Jesus,
you're not going to die.
You're not going to die.
And Peter,
sorry,
Jesus turns to his best mate
and calls him
by the name
of his worst enemy.
Get behind me,
Satan,
for you do not have in mind
the things of God,
but the things of men.
You will not deter me
from the mission
the Father has given me.
He will not be deterred.
He won't take the easy option.
Glory is on the other side
of the cross.
He doesn't take the easy option.
He won't accept Satan's plan.
If he did,
it would mean the loss
of everyone,
not just his own life,
but for all people,
everyone who is gathered
in this stand
for all of eternity,
all people from all time
and eternity,
who are standing there
watching the battle go on,
we would all be lost
if Jesus took the easy plan
and finished the fight
at the end of round three.
Jesus would have abandoned
his trust in his Father
who would one day give him
all the nations of the earth
and the heavens.
And so Jesus is there
with this massive temptation
and he's there with a choice.
Choose the way
of Satan.
Do what he asks.
Believe the lies
that all the troubles
will be over
or no.
Declare war.
And at this point,
we don't cry,
hip,
hooray.
We're in the state
as we go,
hit him again,
Jesus.
Hit him again,
Jesus.
Knock him down,
Jesus,
because our future
depends on you
declaring war on him
and winning this battle.
And so Jesus,
hit him again in verse 10,
away from me,
Satan,
for it is written,
worship the Lord your God
and serve him only.
War is what Jesus chooses.
And it's a war
that will be fought
round after round
after round
throughout his life
until the final round,
round 15,
Matthew 27.
Above his head,
they placed the written charge
against him.
This is Jesus,
the King of the Jews.
Two robbers were crucified
with him,
one on the right
and one on his left.
And those who passed by
hurled insults at him
and shaking their heads,
saying,
you who are going
to destroy the temple
and build it in three days.
Save yourself.
And then we hear
the familiar words,
come down from the cross
if you are
the Son of God.
What a temptation
to give up
right at that last moment.
What a temptation
it would have been
for Jesus
to prove
that he's the Son of God
by saving himself
from the cross,
getting down,
calling upon the legions
of angels
and stepping on of it.
Especially when
just moments
before he cried
on the cross,
my God,
why have you
forsaken me?
And Satan
takes the opportunity
to wheel around
for the last temptation.
Jesus,
take the easy option.
He's abandoned you again.
take the easy option.
Come down
from the cross
and save yourself.
Prove that you're
the Son of God
by saving yourself
from the horror
of that cross.
And we're in the grandstands
and we're saying,
Jesus,
don't!
Don't,
Jesus!
Don't save yourself!
Put up with the taunts,
Jesus!
Take the pain,
Jesus!
Stay there!
You are the Son of God!
Don't believe the lies!
Because if you come down,
then we die!
And Jesus breathed
his last.
When the centurion
and those with him
who were guarding Jesus
saw the earthquake
and all that had happened,
they were terrified
and they exclaimed,
surely he was
the Son of God.
The good news is,
three days later,
he rose again.
The end of Matthew 28,
Jesus is given
what Satan had offered him
in chapter 4,
but the easy option.
All authority
in heaven and earth
has been given
to me.
it's mine.
Therefore,
go and make disciples
of all nations,
baptizing them
in the name of the Father
and of the Son
and of the Holy Spirit
and teaching them
everything
that I have commanded
you.
And surely
I am with you
always
to the very end
of the age.
Everything
has been given
to Jesus.
He is supreme,
he has all
the authority
and he calls
me to recognize
his authority,
to submit
to his authority,
to believe
that he is
trustworthy
and true,
that the word
of God
is secure
and right
and honorable
and not to believe
the lies of Satan.
All authority
has been given
to Jesus.
Matthew chapter 4,
Jesus' last
call to Satan,
his last bow,
he says
in round 3,
worship the Lord
your God
and serve
him only.
And in Matthew
28 verse 17,
that is exactly
what happens
when the disciples
come face to face
with the risen Jesus.
It says,
when they saw him,
they worshipped him.
But
some doubted.
They worshipped him,
but some
doubted.
as we live
to worship
Jesus,
we will struggle
with the temptation
to doubt
who he is,
what he's achieved
for us,
the reliability
and the effectiveness
of his word,
in our frailty,
in our failure,
in the face
of temptation
that we will be there
moment by moment
when I'm standing
in my eyes
and the door
is there in front of me,
do I trust
the word of God
that says
it is wrong
and I've got
a better plan
for you.
You believe
my word
that stealing
is wrong.
Give it back.
And where is
Jesus
in that moment?
Surely
I'm with you
always
to the very
end of the age.
I think
as his
disciples,
I think
we need
to be like
the father
of the demon
possessed boy
in Mark
chapter 9.
Amazing words.
Jesus says,
do you believe,
do you believe
that I can heal
this son?
Do you believe it?
And he says,
I do believe.
Help me overcome
my unbelief.
It's like
I do worship,
God
isn't remote.
God
isn't
remote.
He
isn't
absent
from my
struggles
to obey
him,
to take
refuge in
him,
that he
is the
son of
God
and what
he's
promised
me
as
his
child
is
right
and
true.
He
says,
surely
I'm
with you
always
to the
very
end
of the
age.
he's
very much
present
as I
struggle
to be
his
disciple.
He
hasn't
abandoned
me
to go
it
alone
and
through
the
fires
and
the
temptations
and the
testings
as a
disciple
of
Jesus,
even
when I
feel like
I'm
in the
wilderness
and
when
doubt
is at
its
strongest,
Jesus'
promise
is
sure.
I
am
with you
always
to the
very
end
of the
age.
Amen.