WEBVTT

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 Good morning to all of you.

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 My name's Tommy.

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 I'm the rector of Church of the Advent,

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 and so I'm delighted to welcome you here.

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 And I know that this has been an especially heavy week

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 in our community and in our city with the plane crash.

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 I know many of you are struggling

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 with job insecurity right now,

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 and I'm deeply sorry for that.

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 And I think that you're in the right place.

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 I'm glad that we can gather together

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 to worship, to pray, to hear God's Word preached.

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 I'm just thankful to be here.

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 There's nowhere I'd rather be when things are challenging.

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 We wanna open God's Word together,

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 and we're gonna look at this passage in Luke chapter four.

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 And it raises this question of, you know,

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 have you ever wondered what it would be like

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 to be able to go to church

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 and to hear Jesus preach the sermon?

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 You know, to get to this part of the service,

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 Hillary stands up, she reads the text for the day,

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 and then Jesus comes up,

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 and Jesus is about to preach a sermon.

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 You know, a lot of people think about that,

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 and I've actually heard people say,

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 you know, I'm not a Christian,

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 but if I could actually just meet Jesus face-to-face,

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 if Jesus would appear to me face-to-face,

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 and if Jesus were to just appear to me and say,

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 it's all true, I'm the Savior, I'm the Messiah,

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 then I would believe it.

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 But I just need some proof to get me there.

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 And I've, in earlier times in my life,

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 have thought the same thing.

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 And the question we wanna ask this morning is,

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 is that really the case?

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 Would it really be that cut and dry?

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 Because what we see in our gospel reading

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 makes us question that.

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 In Luke chapter four, Jesus stands up,

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 he preaches a sermon,

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 and essentially the through line of his sermon,

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 the main idea is, I am God's Messiah,

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 and I have been sent to the world

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 as a fulfillment of God's promises.

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 And Jesus preaches that sermon,

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 and it doesn't result in mass conversions.

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 This sermon almost gets him killed.

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 And so we're gonna look more at this,

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 we're gonna talk about what it means for us.

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 We're gonna look at the context, the meaning,

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 and then ultimately the implications.

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 So let's pray and ask God to help us

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 as we open God's word together.

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 Lord, we thank you for your word,

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 and we ask now that your Holy Spirit

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 would illuminate your word.

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 And we pray that through your ministry to us,

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 through your word,

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 you would do your work in us.

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 We are all here desperately needing

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 what only you can provide.

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 And we pray that you would do this

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 in the name of your son, Jesus Christ.

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 Amen.

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 So first, I wanna catch you up

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 and help you understand the context

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 of what's going on here.

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 By this point in Jesus's ministry,

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 he's been baptized,

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 he's been tempted in the wilderness,

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 he has begun his public ministry,

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 he's been doing some things in Capernaum

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 that have earned him some notoriety.

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 So there's a buzz circulating about this rabbi,

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 Jesus, and the amazing things that he can do.

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 And so it's a big deal

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 when Jesus finally returns

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 to his hometown of Nazareth,

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 which is kind of a backwater town,

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 mostly insignificant.

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 Not on anybody's radar

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 is a place where anything of any import would happen.

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 So Jesus comes Sabbath,

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 like every good Jew,

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 he goes to the synagogue.

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 And when people begin to realize

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 that Jesus himself is the one

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 who's gonna give the message,

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 they're excited.

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 And so people pack in,

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 and they're craning their necks,

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 and they're dying to know what he's gonna say.

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 So Jesus takes the scroll from the attendant.

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 This is what they used to do when it was time.

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 It's a lot like what we do today.

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 He takes the scroll,

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 and he unrolls it to this place in Isaiah,

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 Isaiah chapter 61,

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 and then he reads these words.

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 The spirit of the Lord is upon me

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 because he has anointed me

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 to proclaim good news to the poor.

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 He has sent me to proclaim liberty to the captives

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 and recovery of sight to the blind,

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 to set at liberty those who are oppressed,

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 to proclaim the year of the Lord's favor.

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 Now this is an amazing passage.

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 It's mostly Isaiah 61,

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 but also a little bit taken from Isaiah 58.

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 But it essentially lays out

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 the entire mission of God's Messiah.

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 That's what anointed one means.

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 It means the Messiah.

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 And it lays out his mission.

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 The Messiah's gonna come,

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 and he's gonna bring good news to the poor.

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 He's gonna bring about the return of exiles from captivity.

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 He's gonna bring sight to the blind.

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 He's gonna bring liberation for the oppressed.

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 And at this time in history,

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 the Jews placed an enormous amount of hope

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 in this passage.

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 They interpreted it according to what they believed

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 they most needed.

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 The Messiah's gonna come,

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 he's gonna overthrow the Romans.

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 He's gonna vindicate Israel.

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 He's gonna restore us to our former glory.

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 He's gonna be from the line of David.

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 And so when he comes,

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 it's gonna be like the good old days

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 when David was our king,

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 the high point in their history.

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 So Jesus reads this passage.

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 Everybody, the tension just goes up in the room.

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 Everybody's hyped.

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 Everybody's excited.

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 And Jesus sits down and begins to preach.

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 Everyone's craning their necks.

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 And Luke gives us the essence of his message.

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 When you see a summary like this,

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 it's essentially a summary of Jesus's sermon.

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 And here's Jesus's sermon main idea.

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 Today, this scripture has been fulfilled in your hearing.

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 So that's the main idea of his sermon.

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 Jesus begins to explain to them

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 how he is the fulfillment of this messianic prophecy.

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 He is the one that Israel has been waiting for.

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 He says, the time has come, the kingdom is here,

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 and I am that kingdom.

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 And look at how the people respond.

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 At first, it seems like the sermon's going really well.

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 He has them eating out of his hand, right?

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 They're all, and they start to nod their heads,

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 and it says they're speaking favorably about him,

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 and they're nudging one another and saying,

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 this is absolutely amazing.

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 But then things take a turn.

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 Someone recognizes them.

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 They say, aren't you Joseph's son?

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 And all of a sudden, the mood in the room begins to shift,

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 and people begin to realize, oh, this is that Jesus

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 who is from here.

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 And people say, I remember watching you run around

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 as a snot-nosed kid.

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 I remember seeing you working next to your dad

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 in the shop, fixing things, and covered in sweat

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 and sawdust.

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 And they begin to realize that this isn't some far-off,

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 exalted rabbi.

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 This is that Jesus, Joseph's son, Mary's son.

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 And then the whole thing begins to take a turn,

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 and Jesus senses what's about to come,

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 the very next question out of their mouths.

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 He knows what they're thinking, and he anticipates it.

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 He says in verse 23, doubtless, you know,

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 now that you're doubting this, now that you're doubting me,

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 doubtless you're gonna quote to me this proverb.

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 Physician, heal yourself.

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 What we have heard you did at Capernaum,

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 do here in your hometown as well.

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 In other words, Jesus says, I know what you're thinking.

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 You want me to prove it.

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 You want me to do some miraculous sign.

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 You want me to heal somebody.

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 You want me to do what I did in Capernaum.

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 You want me to do that here and prove

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 that I am who I say I am.

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 They want to see a show.

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 And here's where we see Jesus's incredible boldness.

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 It'd be very tempting in this moment to just say,

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 okay, here you go.

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 And you just kind of do a miracle.

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 Is that enough?

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 You want to see more?

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 But that's not what he does.

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 He's not trying to win a popularity contest.

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 He's a prophet.

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 And he's going to speak truth whether they like it or not.

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 And so first he says this.

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 He says, truly I say to you,

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 no prophet is acceptable in his hometown.

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 In other words, when it comes to recognizing

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 true prophets who have been sent from God,

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 Israel does not have the best track record.

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 So why would anyone think that these people

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 would be able to recognize God's own son,

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 even if he comes, stands in front of them,

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 and says directly exactly who he is?

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 He says, we don't have a great track record

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 of recognizing true prophets when they come.

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 And then he reminds them of two events from their past.

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 Now these are sore subjects for Israelites.

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 He says, you know, there was a time

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 when the great prophet Elijah,

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 during a famine in Israel, many died.

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 Many died from the famine.

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 And there were many widows left alone.

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 And he's like, but do you remember what happened?

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 God only sent Elijah to bless a woman in Zarephath.

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 All these other people died.

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 And then his successor, Elisha, he says,

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 though many in Israel had leprosy,

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 God only sent Elisha to heal a Syrian named Naaman.

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 And we say, well, what does this mean?

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 It seems like a non-sequitur,

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 but in fact, it's not at all a non-sequitur.

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 The widow in Zarephath, she was poor, dirt poor.

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 She was also a Gentile.

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 She's a spiritual outsider.

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 She's a racial and ethnic outsider.

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 She's a heretic and an idol worshiper.

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 And he says, remember that time

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 when all those people were struggling?

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 God only sent the prophet Elijah to her.

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 And then he says, remember the time

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 that he sent Elisha to Naaman?

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 Well, Naaman wasn't poor.

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 He was very wealthy.

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 Also a Gentile.

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 He was a foreign military commander

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 who had actually fought against Israel.

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 He was also an idol worshiper.

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 And he was a leper.

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 So Jesus is reminding these people

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 of times when, although there was

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 plenty of legitimate need,

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 plenty of need among the Israelites,

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 God sent his prophets to help Gentiles

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 instead of Israelites.

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 And you gotta understand,

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 if you're a first century Jew

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 and you live in a place like Nazareth

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 and you see Gentiles all around

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 and you're very concerned about

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 keeping yourself separate from the Gentiles

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 and you hear Jesus saying this,

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 this is deeply offensive.

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 The Jews had always imagined God's Messiah

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 coming to vindicate them

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 over and above the Gentiles.

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 And Jesus is reminding them of times

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 in their past when God did something

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 very different.

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 He actually sent his prophets

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 to the Gentiles instead of the Israelites.

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 So this is a slap in the face

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 to their pride as people.

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 And it says in verse 28,

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 when they heard these things,

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 all in the synagogue were filled with wrath.

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 So they literally drive Jesus

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 out of the synagogue.

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 They drive him out of the town.

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 They drive him up to the edge of a cliff

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 and they intend to throw him off the cliff

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 and kill him.

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 But Jesus is able to mysteriously

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 pass through their midst

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 and he goes away to Capernaum.

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 Now in order to understand this,

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 we have to understand

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 that every single thing

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 that Jesus is saying

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 is a continuation of his sermon

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 on Isaiah chapter 61.

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 He does not get derailed

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 by their skepticism

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 and go in a different direction.

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 All of this is expounding

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 upon Isaiah 61.

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 God has sent his Messiah Jesus

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 into the world

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 to bring good news to the poor,

00:11:36.399 --> 00:11:37.620
 return for the exiles,

00:11:38.000 --> 00:11:38.899
 sight to the blind,

00:11:39.299 --> 00:11:40.399
 liberation for the oppressed.

00:11:40.600 --> 00:11:41.460
 But here's the point

00:11:41.460 --> 00:11:42.460
 that Jesus is making.

00:11:44.319 --> 00:11:46.379
 Unless you recognize

00:11:46.379 --> 00:11:49.159
 that you are spiritually poor,

00:11:49.159 --> 00:11:51.659
 the coming of Jesus

00:11:51.659 --> 00:11:53.399
 is going to be irrelevant.

00:11:54.360 --> 00:11:55.839
 Unless you recognize

00:11:55.839 --> 00:11:57.579
 that you are right now

00:11:57.579 --> 00:11:59.500
 a spiritual exile,

00:12:00.299 --> 00:12:01.799
 the coming of Jesus

00:12:01.799 --> 00:12:03.399
 is not going to be good news.

00:12:04.179 --> 00:12:05.719
 Unless you recognize

00:12:05.719 --> 00:12:07.019
 that you right now

00:12:07.019 --> 00:12:08.500
 are spiritually blind,

00:12:08.939 --> 00:12:11.000
 Jesus has nothing to offer you.

00:12:12.159 --> 00:12:13.480
 Unless you recognize

00:12:13.480 --> 00:12:14.940
 that you are in fact

00:12:14.940 --> 00:12:16.940
 spiritually possessed,

00:12:17.740 --> 00:12:19.139
 spiritually oppressed

00:12:19.139 --> 00:12:20.500
 by death,

00:12:20.879 --> 00:12:21.519
 by sin,

00:12:21.860 --> 00:12:22.560
 by the demonic,

00:12:22.740 --> 00:12:24.039
 the liberation of Jesus,

00:12:25.100 --> 00:12:26.740
 the freedom that he offers

00:12:26.740 --> 00:12:27.899
 is meaningless.

00:12:28.080 --> 00:12:29.940
 Unless you recognize your need

00:12:29.940 --> 00:12:31.940
 and unless you're willing

00:12:31.940 --> 00:12:33.680
 to look to Jesus,

00:12:34.159 --> 00:12:36.180
 he has nothing to offer.

00:12:36.980 --> 00:12:38.639
 And this is a slap in the face

00:12:38.639 --> 00:12:39.300
 to the Israelites

00:12:39.300 --> 00:12:40.800
 because they always assumed

00:12:40.800 --> 00:12:41.519
 that the Messiah

00:12:41.519 --> 00:12:42.159
 was going to come

00:12:42.159 --> 00:12:43.299
 for them only.

00:12:44.219 --> 00:12:45.360
 But Jesus is saying this,

00:12:45.500 --> 00:12:46.559
 God does not send

00:12:46.559 --> 00:12:47.219
 his Savior

00:12:47.219 --> 00:12:48.659
 to a people group.

00:12:49.879 --> 00:12:50.839
 He does not send

00:12:50.839 --> 00:12:51.399
 his Messiah

00:12:51.399 --> 00:12:52.399
 to the Jews.

00:12:52.759 --> 00:12:53.439
 He does not send

00:12:53.439 --> 00:12:53.980
 his Messiah

00:12:53.980 --> 00:12:55.480
 to the Gentiles.

00:12:55.559 --> 00:12:56.159
 He does not send

00:12:56.159 --> 00:12:56.759
 his Messiah

00:12:56.759 --> 00:12:57.939
 only to the poor.

00:12:58.500 --> 00:12:59.279
 He does not send

00:12:59.279 --> 00:12:59.860
 his Messiah

00:12:59.860 --> 00:13:00.819
 to the wealthy.

00:13:02.620 --> 00:13:04.319
 He sends his Savior

00:13:04.319 --> 00:13:05.899
 only to those

00:13:05.899 --> 00:13:07.659
 who truly know

00:13:07.659 --> 00:13:08.600
 they need a Savior.

00:13:09.659 --> 00:13:10.740
 Whether they are Jew,

00:13:10.740 --> 00:13:13.019
 Gentile, rich, poor,

00:13:13.440 --> 00:13:14.220
 morally upright,

00:13:14.620 --> 00:13:15.480
 morally bankrupt.

00:13:15.940 --> 00:13:17.379
 He sends his Savior

00:13:17.379 --> 00:13:18.440
 only to those

00:13:18.440 --> 00:13:19.700
 who know they need

00:13:19.700 --> 00:13:20.879
 a Savior.

00:13:21.320 --> 00:13:22.080
 And this becomes

00:13:22.080 --> 00:13:22.840
 very clear

00:13:22.840 --> 00:13:23.720
 in the next chapter

00:13:23.720 --> 00:13:24.139
 in Luke.

00:13:24.299 --> 00:13:25.200
 The religious leaders

00:13:25.200 --> 00:13:26.440
 are scandalized

00:13:26.440 --> 00:13:29.200
 when they see Jesus,

00:13:29.639 --> 00:13:31.200
 who's this respectable rabbi,

00:13:31.899 --> 00:13:32.879
 eating with the very

00:13:32.879 --> 00:13:33.899
 worst kind of people.

00:13:34.419 --> 00:13:35.240
 In Luke chapter 5,

00:13:35.299 --> 00:13:35.960
 they see him eating

00:13:35.960 --> 00:13:36.419
 with sinners

00:13:36.419 --> 00:13:37.240
 and tax collectors.

00:13:37.240 --> 00:13:37.340
 sinners.

00:13:37.899 --> 00:13:39.419
 And they're scandalized.

00:13:40.039 --> 00:13:41.159
 And Jesus responds

00:13:41.159 --> 00:13:41.600
 this way.

00:13:41.659 --> 00:13:41.919
 He says,

00:13:42.220 --> 00:13:43.019
 those who are well

00:13:43.019 --> 00:13:43.600
 have no need

00:13:43.600 --> 00:13:44.139
 of a physician.

00:13:46.000 --> 00:13:47.220
 You don't go to the doctor

00:13:47.220 --> 00:13:47.820
 when you're well.

00:13:48.419 --> 00:13:49.600
 You don't value

00:13:49.600 --> 00:13:50.080
 the doctor

00:13:50.080 --> 00:13:50.639
 when you're well.

00:13:50.740 --> 00:13:51.460
 You don't seek out

00:13:51.460 --> 00:13:51.860
 the doctor

00:13:51.860 --> 00:13:52.460
 when you're well.

00:13:53.539 --> 00:13:54.700
 It's those who are sick.

00:13:55.320 --> 00:13:55.639
 He says,

00:13:56.180 --> 00:13:56.879
 I have come

00:13:56.879 --> 00:13:58.740
 not to call

00:13:58.740 --> 00:13:59.220
 the righteous,

00:13:59.740 --> 00:14:00.539
 but sinners

00:14:00.539 --> 00:14:01.960
 to repentance.

00:14:03.100 --> 00:14:04.159
 And this really brings

00:14:04.159 --> 00:14:04.879
 us to the point.

00:14:04.879 --> 00:14:06.379
 At the beginning,

00:14:06.740 --> 00:14:07.960
 we talked about

00:14:07.960 --> 00:14:08.899
 people who think,

00:14:09.080 --> 00:14:09.620
 if I could just

00:14:09.620 --> 00:14:10.360
 hear Jesus

00:14:10.360 --> 00:14:12.220
 stand up in front of me

00:14:12.220 --> 00:14:13.419
 and say directly to me

00:14:13.419 --> 00:14:14.919
 that I am God's Messiah,

00:14:15.159 --> 00:14:16.360
 if Jesus would do that,

00:14:16.439 --> 00:14:17.279
 then I would believe

00:14:17.279 --> 00:14:18.460
 because I would have proof.

00:14:19.120 --> 00:14:20.000
 But here we see

00:14:20.000 --> 00:14:20.720
 in Luke chapter 4

00:14:20.720 --> 00:14:21.399
 that that is

00:14:21.399 --> 00:14:22.879
 far from the truth.

00:14:23.439 --> 00:14:24.539
 It's not that simple.

00:14:25.559 --> 00:14:26.320
 Jesus does that

00:14:26.320 --> 00:14:27.019
 very thing.

00:14:27.100 --> 00:14:28.000
 He stands up in front

00:14:28.000 --> 00:14:28.860
 of a crowd of people

00:14:28.860 --> 00:14:29.320
 and says,

00:14:29.600 --> 00:14:30.580
 I am God's Messiah.

00:14:31.799 --> 00:14:32.879
 And they reject him.

00:14:32.879 --> 00:14:35.659
 That's because

00:14:35.659 --> 00:14:37.360
 the primary obstacle

00:14:37.360 --> 00:14:37.939
 to faith

00:14:37.939 --> 00:14:38.919
 is not intellectual.

00:14:40.100 --> 00:14:41.100
 Those of us who think,

00:14:41.240 --> 00:14:41.679
 if I could just

00:14:41.679 --> 00:14:42.320
 have some proof,

00:14:43.259 --> 00:14:44.679
 it is not intellectual.

00:14:44.899 --> 00:14:45.559
 It is spiritual.

00:14:47.220 --> 00:14:47.960
 These people

00:14:47.960 --> 00:14:48.639
 want a champion.

00:14:48.840 --> 00:14:49.860
 They want a political hero.

00:14:50.259 --> 00:14:51.019
 They want somebody

00:14:51.019 --> 00:14:52.139
 to make them feel proud

00:14:52.139 --> 00:14:52.820
 to be Israelites.

00:14:53.500 --> 00:14:54.120
 They want somebody

00:14:54.120 --> 00:14:54.700
 to stand up

00:14:54.700 --> 00:14:55.240
 to the Romans.

00:14:55.539 --> 00:14:56.759
 The last thing they want

00:14:56.759 --> 00:14:57.440
 is a savior

00:14:57.440 --> 00:15:00.240
 because that means

00:15:00.240 --> 00:15:00.720
 that they are

00:15:00.720 --> 00:15:01.700
 the sort of people

00:15:01.700 --> 00:15:02.639
 who need saving.

00:15:02.639 --> 00:15:04.740
 And that's the rub

00:15:04.740 --> 00:15:05.500
 for most of us

00:15:05.500 --> 00:15:06.559
 if we're really honest

00:15:06.559 --> 00:15:08.319
 is that fundamentally

00:15:08.319 --> 00:15:09.600
 down deep

00:15:09.600 --> 00:15:10.620
 we don't actually

00:15:10.620 --> 00:15:11.299
 believe that.

00:15:12.460 --> 00:15:13.159
 These people

00:15:13.159 --> 00:15:13.779
 are blinded

00:15:13.779 --> 00:15:14.679
 by their own pride

00:15:14.679 --> 00:15:15.779
 so they can't recognize

00:15:15.779 --> 00:15:16.980
 Jesus for who he is

00:15:16.980 --> 00:15:18.159
 even when he's standing

00:15:18.159 --> 00:15:19.360
 right in front of them.

00:15:20.980 --> 00:15:21.220
 You know,

00:15:21.279 --> 00:15:22.240
 this is like the story

00:15:22.240 --> 00:15:23.299
 of Joy Davidman.

00:15:24.360 --> 00:15:25.319
 She was a poet.

00:15:25.620 --> 00:15:26.639
 She was a committed atheist.

00:15:26.879 --> 00:15:27.759
 At one point in her life

00:15:27.759 --> 00:15:28.220
 she joined

00:15:28.220 --> 00:15:29.159
 the Communist Party

00:15:29.159 --> 00:15:29.980
 because she thought

00:15:29.980 --> 00:15:31.120
 that that would offer

00:15:31.120 --> 00:15:31.960
 the kind of meaning

00:15:31.960 --> 00:15:33.580
 and focus on justice

00:15:33.580 --> 00:15:34.940
 that mattered to her

00:15:34.940 --> 00:15:36.700
 and she says this

00:15:36.700 --> 00:15:37.679
 about her atheism.

00:15:38.799 --> 00:15:39.600
 She says,

00:15:39.860 --> 00:15:41.580
 of course I thought

00:15:41.580 --> 00:15:42.539
 atheism was true

00:15:42.539 --> 00:15:43.740
 but I hadn't given

00:15:43.740 --> 00:15:44.720
 quite enough attention

00:15:44.720 --> 00:15:45.360
 to developing

00:15:45.360 --> 00:15:46.100
 the proof of it.

00:15:46.580 --> 00:15:47.639
 Someday when the children

00:15:47.639 --> 00:15:48.299
 grow older

00:15:48.299 --> 00:15:49.399
 I'd work it out.

00:15:50.039 --> 00:15:50.539
 So she's like,

00:15:50.620 --> 00:15:51.779
 I'm sure there's no God.

00:15:51.919 --> 00:15:52.419
 I don't really,

00:15:52.500 --> 00:15:53.440
 can't get there intellectually

00:15:53.440 --> 00:15:54.860
 but one of these days

00:15:54.860 --> 00:15:55.399
 I'll sit down

00:15:55.399 --> 00:15:56.240
 and I'll do my homework

00:15:56.240 --> 00:15:57.279
 but I already know

00:15:57.279 --> 00:15:58.100
 there's no God.

00:15:58.100 --> 00:15:59.220
 And she was very confident

00:15:59.220 --> 00:15:59.740
 about that.

00:16:00.360 --> 00:16:01.500
 And she marries a man

00:16:01.500 --> 00:16:02.159
 named Bill

00:16:02.159 --> 00:16:03.659
 and Bill is a workaholic.

00:16:04.080 --> 00:16:06.659
 He is chronically unfaithful.

00:16:06.899 --> 00:16:07.759
 He's an alcoholic.

00:16:08.580 --> 00:16:09.560
 He's kind of a train wreck.

00:16:10.899 --> 00:16:12.060
 And one day

00:16:12.060 --> 00:16:13.240
 Bill calls

00:16:13.240 --> 00:16:14.460
 from his New York office.

00:16:14.560 --> 00:16:15.279
 He calls Joy

00:16:15.279 --> 00:16:16.899
 and he's in the midst

00:16:16.899 --> 00:16:17.820
 of a nervous breakdown.

00:16:18.800 --> 00:16:20.879
 And from the phone conversation

00:16:20.879 --> 00:16:23.040
 she's deeply worried

00:16:23.040 --> 00:16:23.700
 that he's gonna take

00:16:23.700 --> 00:16:24.340
 his own life.

00:16:24.820 --> 00:16:25.519
 And he says he's

00:16:25.519 --> 00:16:26.320
 in the middle of a breakdown.

00:16:26.460 --> 00:16:27.279
 He doesn't know what to do

00:16:27.279 --> 00:16:28.319
 and then he hangs up the phone.

00:16:29.079 --> 00:16:31.439
 And then for the entire next day

00:16:31.439 --> 00:16:33.100
 she's frantically calling

00:16:33.100 --> 00:16:34.299
 the New York office

00:16:34.299 --> 00:16:35.039
 trying to get through,

00:16:35.159 --> 00:16:35.819
 trying to find out

00:16:35.819 --> 00:16:36.579
 what happened to him

00:16:36.579 --> 00:16:37.699
 and she can't get through

00:16:37.699 --> 00:16:38.919
 and she has no idea

00:16:38.919 --> 00:16:40.639
 if he's alive or dead.

00:16:40.759 --> 00:16:41.620
 And by nightfall

00:16:41.620 --> 00:16:42.439
 that next night

00:16:42.439 --> 00:16:43.720
 she recalls

00:16:43.720 --> 00:16:44.559
 there's nothing to do

00:16:44.559 --> 00:16:45.039
 but wait

00:16:45.039 --> 00:16:46.179
 and see if he turns up

00:16:46.179 --> 00:16:46.779
 alive or dead.

00:16:47.639 --> 00:16:48.480
 So she has no idea

00:16:48.480 --> 00:16:48.959
 if her husband

00:16:48.959 --> 00:16:50.299
 is even still alive.

00:16:50.659 --> 00:16:51.379
 And so she talks

00:16:51.379 --> 00:16:52.079
 about that night.

00:16:52.299 --> 00:16:53.419
 She puts her children

00:16:53.419 --> 00:16:53.879
 to sleep

00:16:53.879 --> 00:16:54.819
 and then she just waits.

00:16:55.639 --> 00:16:56.679
 And here's what she writes

00:16:56.679 --> 00:16:57.979
 about what happens next.

00:16:58.479 --> 00:16:59.500
 In that silence

00:16:59.500 --> 00:17:00.539
 something happened.

00:17:02.339 --> 00:17:03.539
 For the first time

00:17:03.539 --> 00:17:04.179
 in my life,

00:17:04.519 --> 00:17:05.079
 Joy writes,

00:17:05.819 --> 00:17:06.980
 I felt helpless.

00:17:08.220 --> 00:17:09.399
 For the first time

00:17:09.399 --> 00:17:10.099
 my pride

00:17:10.099 --> 00:17:11.119
 was forced to admit

00:17:11.119 --> 00:17:12.899
 that I was not calm

00:17:12.899 --> 00:17:13.599
 after all.

00:17:15.339 --> 00:17:16.319
 That I was not

00:17:16.319 --> 00:17:17.460
 the master of my fate

00:17:17.460 --> 00:17:18.179
 and the captain

00:17:18.179 --> 00:17:18.859
 of my soul.

00:17:19.779 --> 00:17:20.980
 All my defenses,

00:17:21.279 --> 00:17:21.960
 all the walls

00:17:21.960 --> 00:17:22.559
 of arrogance

00:17:22.559 --> 00:17:23.460
 and cockiness

00:17:23.460 --> 00:17:24.740
 and self-love

00:17:24.740 --> 00:17:25.400
 behind which

00:17:25.400 --> 00:17:25.960
 I had hidden

00:17:25.960 --> 00:17:26.579
 from God

00:17:26.579 --> 00:17:28.299
 went down momentarily

00:17:28.299 --> 00:17:29.980
 and God came in.

00:17:31.120 --> 00:17:31.779
 It's like for this

00:17:31.779 --> 00:17:32.620
 brief moment

00:17:32.620 --> 00:17:34.000
 she feels utterly helpless.

00:17:34.460 --> 00:17:35.319
 Her walls go down

00:17:35.319 --> 00:17:36.059
 and in that moment

00:17:36.059 --> 00:17:36.579
 she says,

00:17:36.880 --> 00:17:37.600
 God came in.

00:17:38.480 --> 00:17:39.819
 There was a person

00:17:39.819 --> 00:17:40.440
 with me

00:17:40.440 --> 00:17:41.259
 in that room

00:17:41.259 --> 00:17:42.840
 directly present

00:17:42.840 --> 00:17:43.779
 to my consciousness.

00:17:44.059 --> 00:17:45.600
 A person so real

00:17:45.600 --> 00:17:47.079
 that all my previous life

00:17:47.079 --> 00:17:48.380
 was by comparison

00:17:48.380 --> 00:17:49.960
 a mere shadow play.

00:17:50.420 --> 00:17:51.360
 And I myself

00:17:51.360 --> 00:17:52.240
 was more alive

00:17:52.240 --> 00:17:53.319
 than I had ever been.

00:17:53.839 --> 00:17:54.819
 It was like waking

00:17:54.819 --> 00:17:55.620
 from sleep.

00:17:57.700 --> 00:17:58.579
 Now of course

00:17:58.579 --> 00:17:59.680
 God had been there

00:17:59.680 --> 00:18:00.279
 all along.

00:18:01.539 --> 00:18:02.920
 Jesus had been there

00:18:02.920 --> 00:18:03.940
 all along.

00:18:04.700 --> 00:18:05.559
 But it wasn't

00:18:05.559 --> 00:18:06.500
 until she felt

00:18:06.500 --> 00:18:07.859
 her own helplessness.

00:18:08.500 --> 00:18:09.599
 It wasn't until

00:18:09.599 --> 00:18:10.700
 that illusion

00:18:10.700 --> 00:18:12.440
 of her self-sufficiency

00:18:12.440 --> 00:18:13.400
 crumbled.

00:18:14.480 --> 00:18:15.160
 It wasn't until

00:18:15.160 --> 00:18:15.799
 that moment

00:18:15.799 --> 00:18:17.559
 that she became aware

00:18:17.559 --> 00:18:18.380
 of the presence

00:18:18.380 --> 00:18:19.079
 of God

00:18:19.079 --> 00:18:20.140
 with her.

00:18:20.380 --> 00:18:21.380
 That is what enabled

00:18:21.380 --> 00:18:22.540
 her to recognize

00:18:22.540 --> 00:18:24.400
 Jesus who was standing

00:18:24.400 --> 00:18:25.860
 right in front of her.

00:18:26.500 --> 00:18:28.100
 And it's this experience

00:18:28.100 --> 00:18:29.200
 that leads her

00:18:29.200 --> 00:18:31.400
 to convert to Christianity

00:18:31.400 --> 00:18:32.760
 which profoundly changed

00:18:32.760 --> 00:18:33.620
 her life.

00:18:33.680 --> 00:18:34.300
 And by the way

00:18:34.300 --> 00:18:35.000
 the epilogue

00:18:35.000 --> 00:18:36.360
 is that after

00:18:36.360 --> 00:18:38.040
 Bill eventually

00:18:38.040 --> 00:18:39.820
 survived that night

00:18:39.820 --> 00:18:40.480
 but he eventually

00:18:40.480 --> 00:18:41.920
 left her for her cousin

00:18:41.920 --> 00:18:44.600
 and they got divorced

00:18:44.599 --> 00:18:46.379
 and so Joy went on

00:18:46.379 --> 00:18:47.379
 to marry C.S. Lewis.

00:18:48.319 --> 00:18:49.959
 And she's the wife

00:18:49.959 --> 00:18:51.740
 that Lewis loved

00:18:51.740 --> 00:18:52.839
 and writes about.

00:18:53.740 --> 00:18:54.959
 And this story

00:18:54.959 --> 00:18:56.099
 of Joy's conversion

00:18:56.099 --> 00:18:57.399
 I think shows us

00:18:57.399 --> 00:18:58.639
 something extremely important.

00:18:59.759 --> 00:19:01.059
 No one could have argued

00:19:01.059 --> 00:19:02.059
 her into the faith.

00:19:03.419 --> 00:19:05.199
 No amount of cups of coffee

00:19:05.199 --> 00:19:06.199
 and sitting down

00:19:06.199 --> 00:19:07.000
 and laying out

00:19:07.000 --> 00:19:08.099
 all of the rational

00:19:08.099 --> 00:19:08.819
 apologetics

00:19:08.819 --> 00:19:10.099
 for the existence of God

00:19:10.099 --> 00:19:11.319
 or the truth

00:19:11.319 --> 00:19:12.119
 of the resurrection

00:19:12.119 --> 00:19:13.980
 or the claims

00:19:13.980 --> 00:19:14.619
 of Christ

00:19:14.619 --> 00:19:16.019
 as fulfillments

00:19:16.019 --> 00:19:16.679
 of prophecy.

00:19:16.980 --> 00:19:18.079
 No one sitting down

00:19:18.079 --> 00:19:19.299
 and laying all of that out

00:19:19.299 --> 00:19:19.799
 would have

00:19:19.799 --> 00:19:20.720
 I would think

00:19:20.720 --> 00:19:22.019
 convinced Joy

00:19:22.019 --> 00:19:22.980
 to give up

00:19:22.980 --> 00:19:23.799
 her atheism.

00:19:24.799 --> 00:19:25.659
 She couldn't

00:19:25.659 --> 00:19:26.679
 be argued

00:19:26.679 --> 00:19:27.619
 into faith.

00:19:27.819 --> 00:19:28.519
 She needed to be

00:19:28.519 --> 00:19:29.599
 humbled into faith.

00:19:30.599 --> 00:19:32.119
 She had to be humbled

00:19:32.119 --> 00:19:32.879
 into faith.

00:19:33.619 --> 00:19:34.519
 She had to come

00:19:34.519 --> 00:19:35.200
 face to face

00:19:35.200 --> 00:19:36.539
 with her own helplessness.

00:19:36.980 --> 00:19:38.339
 She had to see herself

00:19:38.339 --> 00:19:39.879
 as spiritually poor.

00:19:40.500 --> 00:19:41.639
 And then Jesus began

00:19:41.639 --> 00:19:42.699
 to look like good news.

00:19:42.839 --> 00:19:44.000
 She had to see herself

00:19:44.000 --> 00:19:45.559
 as spiritually blind

00:19:45.559 --> 00:19:46.720
 and then Jesus'

00:19:47.079 --> 00:19:48.059
 message began

00:19:48.059 --> 00:19:48.740
 to have relevance

00:19:48.740 --> 00:19:49.220
 for her.

00:19:50.399 --> 00:19:51.819
 It's only at that point

00:19:51.819 --> 00:19:52.619
 that the reality

00:19:52.619 --> 00:19:53.119
 of Jesus

00:19:53.119 --> 00:19:54.519
 becomes plain to see.

00:19:55.939 --> 00:19:57.059
 Now this is why

00:19:57.059 --> 00:19:58.519
 in terms of implications

00:19:58.519 --> 00:20:00.599
 some people

00:20:00.599 --> 00:20:01.439
 maybe some people

00:20:01.439 --> 00:20:02.179
 in this room

00:20:02.179 --> 00:20:03.879
 remain in unbelief.

00:20:04.939 --> 00:20:05.879
 The problem

00:20:05.879 --> 00:20:06.639
 I would suggest

00:20:06.639 --> 00:20:07.500
 for some of us

00:20:07.500 --> 00:20:08.700
 who remain in unbelief

00:20:08.700 --> 00:20:10.859
 is not primarily

00:20:10.859 --> 00:20:11.319
 intellectual.

00:20:11.500 --> 00:20:12.059
 I'm not saying

00:20:12.059 --> 00:20:12.759
 there's not a place

00:20:12.759 --> 00:20:13.599
 for intellectual arguments.

00:20:14.099 --> 00:20:14.559
 I'm not saying

00:20:14.559 --> 00:20:15.200
 there's not a place

00:20:15.200 --> 00:20:16.900
 for rational argument

00:20:16.900 --> 00:20:17.819
 and apologetics.

00:20:18.599 --> 00:20:19.059
 And anybody

00:20:19.059 --> 00:20:20.319
 who has seriously looked

00:20:20.319 --> 00:20:21.619
 you will discover

00:20:21.619 --> 00:20:22.339
 that there are

00:20:22.339 --> 00:20:23.140
 incredible

00:20:23.140 --> 00:20:24.059
 thoughtful

00:20:24.059 --> 00:20:24.960
 compelling

00:20:24.960 --> 00:20:25.859
 arguments

00:20:25.859 --> 00:20:26.579
 for the truth

00:20:26.579 --> 00:20:27.319
 of the things

00:20:27.319 --> 00:20:27.859
 that we believe

00:20:27.859 --> 00:20:28.400
 as Christians.

00:20:28.720 --> 00:20:29.259
 Absolutely.

00:20:29.700 --> 00:20:30.720
 There's incredible

00:20:30.720 --> 00:20:31.480
 compelling evidence

00:20:31.480 --> 00:20:32.500
 that the resurrection

00:20:32.500 --> 00:20:32.920
 happened.

00:20:33.059 --> 00:20:33.720
 There's incredible

00:20:33.720 --> 00:20:34.500
 compelling evidence

00:20:34.500 --> 00:20:35.640
 that this is true.

00:20:35.640 --> 00:20:37.580
 But I would suggest

00:20:37.580 --> 00:20:38.500
 that for some people

00:20:38.500 --> 00:20:39.680
 who remain in unbelief

00:20:39.680 --> 00:20:41.120
 the primary issue

00:20:41.120 --> 00:20:42.240
 is not intellectual.

00:20:43.180 --> 00:20:43.700
 You're not going

00:20:43.700 --> 00:20:44.040
 to be able

00:20:44.040 --> 00:20:44.600
 to be argued

00:20:44.600 --> 00:20:45.380
 into the faith.

00:20:46.200 --> 00:20:47.300
 Your primary obstacle

00:20:47.300 --> 00:20:48.080
 is spiritual.

00:20:48.300 --> 00:20:49.160
 It's a heart

00:20:49.160 --> 00:20:50.300
 posture issue.

00:20:51.520 --> 00:20:52.740
 And God may love you

00:20:52.740 --> 00:20:53.380
 so much

00:20:53.380 --> 00:20:53.900
 and want you

00:20:53.900 --> 00:20:54.540
 so much

00:20:54.540 --> 00:20:55.780
 that he does things

00:20:55.780 --> 00:20:56.440
 in your life

00:20:56.440 --> 00:20:57.340
 that humble you.

00:20:58.100 --> 00:20:59.200
 That he does things

00:20:59.200 --> 00:20:59.660
 in your life

00:20:59.660 --> 00:21:00.220
 that bring you

00:21:00.220 --> 00:21:00.940
 face to face

00:21:00.940 --> 00:21:01.840
 with your finitude,

00:21:01.980 --> 00:21:02.580
 your limitations.

00:21:02.579 --> 00:21:04.500
 that he brings

00:21:04.500 --> 00:21:04.960
 a situation

00:21:04.960 --> 00:21:05.819
 into your life

00:21:05.819 --> 00:21:06.619
 that causes you

00:21:06.619 --> 00:21:07.519
 to feel helpless

00:21:07.519 --> 00:21:09.519
 because he's trying

00:21:09.519 --> 00:21:10.439
 to get through to you.

00:21:10.559 --> 00:21:11.220
 He's standing

00:21:11.220 --> 00:21:12.279
 right in front of you

00:21:12.279 --> 00:21:12.899
 saying,

00:21:13.299 --> 00:21:13.839
 I am here,

00:21:14.119 --> 00:21:14.599
 the savior,

00:21:14.740 --> 00:21:15.179
 the fulfillment

00:21:15.179 --> 00:21:16.259
 of all of God's promises

00:21:16.259 --> 00:21:17.539
 and all he wants

00:21:17.539 --> 00:21:18.000
 is for you

00:21:18.000 --> 00:21:19.220
 to recognize him

00:21:19.220 --> 00:21:21.399
 instead of throwing

00:21:21.399 --> 00:21:22.179
 him off a cliff.

00:21:24.240 --> 00:21:24.679
 Right?

00:21:24.759 --> 00:21:25.639
 So that's the first thing.

00:21:25.779 --> 00:21:26.439
 Second implication

00:21:26.439 --> 00:21:26.980
 is this.

00:21:27.139 --> 00:21:28.119
 I do believe

00:21:28.119 --> 00:21:28.919
 this is probably

00:21:28.919 --> 00:21:30.519
 partly why the church,

00:21:30.839 --> 00:21:31.619
 not just our church

00:21:31.619 --> 00:21:32.419
 but the church,

00:21:33.219 --> 00:21:34.419
 is filled with people

00:21:34.419 --> 00:21:35.199
 who have grown up

00:21:35.199 --> 00:21:35.819
 with Christianity,

00:21:36.719 --> 00:21:37.379
 filled with people

00:21:37.379 --> 00:21:38.199
 who have grown up

00:21:38.199 --> 00:21:40.639
 around these truths,

00:21:40.719 --> 00:21:41.859
 who have heard the gospel

00:21:41.859 --> 00:21:43.099
 a thousand times,

00:21:43.199 --> 00:21:44.379
 they've gone to Sunday school,

00:21:44.500 --> 00:21:45.439
 they've gone to youth group,

00:21:45.639 --> 00:21:46.599
 they've gone to the camps,

00:21:46.679 --> 00:21:47.419
 they've done all of it,

00:21:47.439 --> 00:21:47.879
 they've heard it

00:21:47.879 --> 00:21:49.000
 thousands of times.

00:21:49.839 --> 00:21:50.959
 But it's never really

00:21:50.959 --> 00:21:51.919
 connected with them

00:21:51.919 --> 00:21:52.599
 on a deep level.

00:21:54.239 --> 00:21:54.519
 You know,

00:21:54.559 --> 00:21:55.899
 it's never really penetrated.

00:21:57.659 --> 00:21:58.899
 I think the reason

00:21:58.899 --> 00:21:59.899
 is because maybe

00:21:59.900 --> 00:22:00.820
 you've heard the gospel

00:22:00.820 --> 00:22:01.800
 a thousand times

00:22:01.800 --> 00:22:02.820
 but it's never really

00:22:02.820 --> 00:22:03.660
 moved you

00:22:03.660 --> 00:22:04.680
 because you've never

00:22:04.680 --> 00:22:05.880
 really been confronted

00:22:05.880 --> 00:22:06.660
 with your need

00:22:06.660 --> 00:22:07.220
 for a savior.

00:22:09.100 --> 00:22:10.120
 You've never really

00:22:10.120 --> 00:22:11.019
 come face to face

00:22:11.019 --> 00:22:11.519
 with the truth

00:22:11.519 --> 00:22:12.460
 of your own condition.

00:22:14.560 --> 00:22:16.259
 In the UVA med school,

00:22:16.400 --> 00:22:17.700
 probably like all med schools,

00:22:18.580 --> 00:22:19.320
 one of the ways

00:22:19.320 --> 00:22:20.240
 that they train students

00:22:20.240 --> 00:22:21.240
 is by having actors

00:22:21.240 --> 00:22:21.820
 come in

00:22:21.820 --> 00:22:23.100
 and they'll give the actor

00:22:23.100 --> 00:22:23.940
 a medical condition

00:22:23.940 --> 00:22:24.700
 and then the actor

00:22:24.700 --> 00:22:26.560
 has to act out

00:22:26.560 --> 00:22:27.180
 the symptoms

00:22:27.180 --> 00:22:28.160
 of the condition

00:22:28.160 --> 00:22:29.240
 and then they bring

00:22:29.240 --> 00:22:30.080
 the med students in

00:22:30.080 --> 00:22:30.720
 to do an exam

00:22:30.720 --> 00:22:31.560
 and their goal

00:22:31.560 --> 00:22:32.460
 is to try to correctly

00:22:32.460 --> 00:22:34.019
 diagnose the condition

00:22:34.019 --> 00:22:35.100
 that's being portrayed.

00:22:35.700 --> 00:22:36.820
 And a few years back

00:22:36.820 --> 00:22:37.560
 at UVA,

00:22:38.019 --> 00:22:39.380
 an actor went in

00:22:39.380 --> 00:22:40.940
 and he was told

00:22:40.940 --> 00:22:41.720
 that he was supposed

00:22:41.720 --> 00:22:42.720
 to pretend to have

00:22:42.720 --> 00:22:44.920
 an abdominal aortic aneurysm.

00:22:45.960 --> 00:22:47.019
 And here's the symptoms

00:22:47.019 --> 00:22:48.060
 and you need to pretend

00:22:48.060 --> 00:22:48.840
 like you have this.

00:22:49.540 --> 00:22:51.060
 And then the med student

00:22:51.060 --> 00:22:52.640
 began to examine this actor

00:22:52.640 --> 00:22:54.040
 and the med student

00:22:54.040 --> 00:22:54.820
 discovered that,

00:22:55.000 --> 00:22:55.460
 in fact,

00:22:55.460 --> 00:22:57.259
 the actor actually had

00:22:57.259 --> 00:22:59.840
 a real abdominal aortic aneurysm.

00:23:00.700 --> 00:23:00.880
 I mean,

00:23:00.900 --> 00:23:01.500
 can you imagine

00:23:01.500 --> 00:23:02.259
 the odds of that?

00:23:02.660 --> 00:23:03.200
 You go in,

00:23:03.240 --> 00:23:03.880
 you're randomly

00:23:03.880 --> 00:23:04.740
 given a condition.

00:23:04.740 --> 00:23:05.079
 You go in,

00:23:05.079 --> 00:23:04.220
 you're randomly given

00:23:04.220 --> 00:23:04.740
 a condition.