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 Good morning, church. Would you turn with me to Exodus chapter 32? That's page 72 in the Pew

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 Bibles if you want to follow along there. As Greg mentioned, we've been walking through the book of

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 Exodus this spring and summer, and we're getting near to the end. And this morning brings us to

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 chapter 32. We're going to walk our way through this whole chapter, kind of piece by piece. So

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 let's begin first just by reading the first six verses. We'll start there.

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 Let me read this for us. When the people saw that Moses delayed to come down from the mountain,

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 the people gathered themselves together to Aaron and said to him,

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 up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the

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 land of Egypt, we do not know what has become of him. So Aaron said to them, take off the rings of

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 gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.

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 So all the people took off the rings of gold that were in their ears and brought them to Aaron.

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 And he received the gold from their hand and fashioned it with a graving tool and made a

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 golden calf. And they said, these are your gods, O Israel, who brought you up from the land of Egypt.

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 When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said,

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 tomorrow shall be a feast to the Lord. And they rose up early the next day and offered burnt

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 offerings and brought peace offerings. And the people sat down to eat and drink and rose up to

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 play. Would you pray with me? Father, we ask that in this time, as we consider the text before us,

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 by your Holy Spirit, you would give us the understanding that we need as we think about

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 these things so that we might rightly know you, know our own hearts, and know more deeply the

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 provision of grace that you have given us in our Lord Jesus Christ, so that we might live for you.

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 We pray this in Jesus' name. Amen. Well, so the other day, I noticed that my car was giving me this

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 alert that I had run out of windshield washer fluid. You got to love cars that they just talk

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 to you now. They just tell you what's going on, what's wrong. Now, there are some car problems that

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 I can take care of on my own and other car problems that I can't. But you know, getting more windshield

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 washer fluid and pouring it into the reservoir, that is definitely doable. I can handle that,

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 right? That is a problem I can identify and fix. Of course, I had never seen this particular

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 alert before, but I figured we had just used up all the fluid. Maybe they forgot to top it off

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 at the last oil change. No problem. But, of course, I ended up kind of procrastinating and never got

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 around to it. And it said it was empty for a long, long time. Now, the story thickens. About the time

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 that we had run out of windshield washer fluid, someone had backed into our car in a store parking

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 lot and drove off without leaving a note, leaving a nice dent in our front bumper. You got to love

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 when that happens. That's a good day. And again, okay, there are some car problems I can handle and

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 fix. Others I can't. Taking off the bumper, popping the dent out of it with a mallet. Yeah, why not?

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 That shouldn't be too hard, right? So, one Saturday, I proceed to take the bumper off of our car. And as I'm

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 doing so, as I'm about halfway there, as I pull the bumper back, I can see the windshield washer

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 fluid reservoir. And sure enough, it's empty. No surprise there. But I noticed something else.

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 The hose that runs from the washer fluid pump to the windshield is hanging loose. And then I look a

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 little closer and realized that the nozzle of the pump had snapped and cracked off where the tube

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 connects, causing all the fluid to leak out. Now, at that moment, I have a number of epiphanies.

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 First, I am not a mechanic, and this job is going to take me way longer than I anticipated,

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 and I'm probably not going to get it done today. I'm putting the bumper back on, and we're going to

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 put this off for a little bit longer. You'll still see the dent in our car to this day,

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 because I'm waiting for the part to fix the washer fluid pump. Second, I had totally misdiagnosed the

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 problem. We hadn't just run out of washer fluid. When our car was bumped into, it had broken the

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 pump, caused a leak, and all the fluid leaked out. I could have kept pouring gallons of fluid into that

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 reservoir, and it wouldn't have made any difference. My car still would have been empty, because that

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 wasn't the real problem. Have you ever considered that spiritually the same thing might be true of us?

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 That we might be missing the real problem? Of course, as Christians, we would all say that the real

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 problem, the problem underneath it all, is sin, and that's true. But do we really know what we mean when we say that?

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 One of the main reasons we get so stuck spiritually is because we don't know what we mean when we say that.

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 Why is our love and desire for God so cold? Why do we keep falling into the same old sins? Why is our

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 service and love and forgiveness of others so begrudging? What really is the problem, and what do we do about it?

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 Chapter 32 of Exodus is unique in the book of Exodus, because here we come face to face with the nature and

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 the depth and the dynamic of the true human problem, the problem of sin. Of course, it's been in the

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 background of Exodus all along, but here it comes out into the open. Nine times this chapter will

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 explicitly use the word sin. That's almost more than the rest of the book combined. So here in this

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 chapter, we get a chance to understand not just first the nature of sin, the true nature of sin,

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 and second, the terrible consequences of sin, but third, what we can do and what we can't do about it.

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 And I hope this will help us not just to understand ourselves better, but hopefully to get us

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 unstuck spiritually, to quit pouring fluid down the reservoir to no avail, so that we can really

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 become the people God intends us to be in the love and the worship of him. So let's dive in then.

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 The first thing we see in this passage is the true nature of sin, and we see that in verses one through

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 six that I already read for us. You know, we often think of the word sin as basically just breaking some

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 arbitrary rules, right? Or maybe if we think a little more deeply about it, sin, I think often

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 culturally is sort of some really pleasurable thing that only Puritans and social conservatives have

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 outlawed because they don't want anyone to have a good time. That's basically sin. But you know,

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 these verses show us that the heart of sin is what the Bible calls idolatry.

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 And idolatry is exchanging our love and trust in the one true God, our creator, and putting it

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 instead in some created thing. Now, idolatry has a dynamic. It has a pattern, and we see it here in

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 verses one through six. It goes from demanding an idol to making an idol to then worshiping and being

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 controlled by an idol. Look at the Israelites' demand for an idol in verse one. Where does this

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 demand come from? Well, at this point in the story, you'll remember that the covenant between the Lord

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 and Israel has been made at Mount Sinai, and Moses has gone back up the mountain to receive the written

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 law of God on stone tablets as a confirmation of that covenant. And while God is doing that, God is

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 also giving Moses the instructions for the tabernacle, the place where God will dwell in their midst,

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 and they will worship him rightly. But during this 40-day period, the people at the base of the

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 mountain are growing impatient. Notice the word delay there in verse one. And their impatience turns

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 to doubt and uncertainty. We don't know what's happened to him. And their doubt becomes contempt.

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 This Moses, they say, which is an expression of contempt. Rather than trusting God's word,

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 which God gave them back in chapter 24, which was to wait, the people rebel and demand that Aaron

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 make them gods who can go before them because this God and this Moses clearly isn't cutting it.

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 And then in verses two through the beginning of verse four, Aaron goes right along and makes the idol.

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 Now, in Egypt, there were a number of calf and bull deities. They signified strength and vitality and

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 fertility. And the real irony here is that the Lord had demonstrated his absolute sovereignty over

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 these so-called gods during the 10 plagues when he had liberated the people from slavery in Egypt.

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 And yet, the people go right back to those familiar forms of worship that they saw when they were

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 enslaved. And then from the end of verse four through verse six, they worship the idol.

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 They ascribe to this golden calf not just God's deeds, what God has done. They say, here's who rescued

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 us from Egypt. But they also ascribe to this idol God's name. Notice what Aaron says,

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 tomorrow shall be a feast to the Lord. And there Aaron is using the divine name that God revealed

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 at the burning bush, the great I am. In light of that, some have wondered here whether the Israelites

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 were guilty primarily of breaking the first commandment or primarily of breaking the second

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 commandment with this golden calf. In other words, were they really worshiping other gods altogether,

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 which is what the first commandment prohibits? Or were they trying to worship the one true God by

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 means of a graven image, by the means of a representation from the created order, which is

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 what the second commandment prohibits? At the end of the day, it's not that clear from this passage,

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 isn't it? They kind of go back and forth because in reality, they're doing both.

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 And besides, you see, breaking the second commandment, trying to worship God through an image,

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 inevitably leads to breaking the first. Trying to worship God by means of an image will always

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 functionally lead to worshiping another god because the true God can't be captured or compared

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 to any creaturely thing. He's holy. Now, the Israelites may not have literally believed that this graven

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 image itself was the God, but it was certainly the means whereby they could control such a God

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 and they could get God's presence and power into their lives. And that sort of exchange of the true

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 God for an idol, that sort of attempt at manipulating God led to all other sorts of disintegration.

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 The final verse says that people sat down to eat and drink and rose up to play. And the word play there

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 is actually used in other parts of the Bible as a term for sexual immorality.

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 The people weren't having a garden picnic and playing bocce ball in front of the golden calf.

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 It was an orgy. They were sinking down into explicit immorality. You see, having taken God into their

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 own hands and making an idol, they now inevitably disregard his other commands for how life works

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 best as well. Now, the important thing for us to realize today is that idolatry comes in all sorts

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 of shapes and sizes. We're probably not tempted to fashion a golden calf, right? But what becomes your

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 functional God when your life is full of doubt and uncertainty like the Israelites? When you've

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 become impatient with the course of your life? Calvin rightly said that the human heart is a factory

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 of idols. We can't live without a God, so we'll make anything and everything into one.

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 Mike Wilkerson, in his book Redemption, which is a study of Exodus, we might have copies on the

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 bookstall, which is another really good resource for studying the book of Exodus. In that book,

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 he distinguishes between a surface idol and a deep idol. A surface idol is the thing, the action that's

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 sort of right there on the surface. For the Israelites, it's the golden calf. There it was. And for us,

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 it might be the career that determines everything else in your life. Everything bows to the career.

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 Or it might be the addiction to pornography or to alcohol. Or it might be the obsession with

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 exercise and diet and body image. But the deep idol is what's underneath.

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 The deep need for success that makes everything else take a backseat to your job.

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 That deep need for approval that makes you run to pornography or alcohol to numb the pain of rejection.

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 Or the deep need for control that makes you count every calorie.

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 In Acts chapter 7, when Stephen is recounting this episode before the Sanhedrin in Jerusalem,

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 he says, in their hearts, they turn to Egypt.

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 God has freed us from slavery, but our hearts constantly want to go back.

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 Friend, how is it for you?

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 What is your functional God?

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 What gets you up in the morning and gives meaning to your life?

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 What's your consolation when you're uncertain or afraid?

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 What's the thing you can't live without?

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 Where do you turn to find value and significance as a person?

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 This is what makes me me, and this is what makes me okay.

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 Fill in the blank.

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 I guarantee it's not a golden calf, but it's something.

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 You don't really know yourself, and you don't really understand yourself until you can answer that question.

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 Part of the reason we get so stuck spiritually is that we don't understand the true nature of our own specific sin.

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 There's an exchange that's happened.

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 The creator has been dethroned by a created thing in your heart.

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 And it's not enough to just see this general pattern.

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 Can you actually spotlight the one or two even deep idols in your own heart?

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 If I had this, then I'd really be okay.

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 I'd be happy.

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 If I lost this, then I wouldn't know how to go on.

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 Now, maybe you're listening to this and you're tempted to say, look, I don't need anything that way.

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 I am strong and self-sufficient on my own.

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 Well, friend, have you considered perhaps that autonomy and independence are your God?

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 In any case, these are deep waters spiritually.

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 Maybe you need to get with a good friend soon and have this kind of conversation.

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 Maybe you need to start praying that God will reveal to you the idols of your heart.

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 You know, as I examine my own life, I kind of find it helpful to move backward through the dynamic or the pattern that we see in verses 1 through 6.

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 In other words, it's fairly easy to spot where I blatantly disobey one of God's commands.

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 Like the Israelites eating and drinking and rising up to play in verse 6.

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 Where am I overtly breaking a command of God?

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 Am I letting anger or frustration boil over?

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 Am I letting pride or vanity seep in?

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 And then go a step back from there.

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 Why were the Israelites rising up to play?

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 Well, because of the golden calf.

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 And now, why might you and I experience unrighteous anger, for example?

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 It's because I can't stand the house being so messy.

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 Rawr!

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 A clean house isn't too much to ask for, is it?

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 But then, take a step further back.

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 Why did they make the golden calf?

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 Because they didn't want to wait for Moses and they wanted control and safety, so they reverted to the gods they had seen in slavery.

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 Why is a clean house, that surface idol, so important to you?

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 Is it an overriding desire for comfort?

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 I just don't want to keep bothering with cleaning over and over again.

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 It's such a nuisance.

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 Is it an overriding desire for control?

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 This is how I like things.

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 And this is my domain.

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 And this is how I show that I've got it together.

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 So you can go from sinful action to surface idol to deep idol.

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 And really see the true nature of your own sin.

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 Friends, have you spent time to do that?

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 Would you be able to follow that path in your own heart?

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 If not, you're probably still just pouring fluid into a broken bucket.

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 But this passage doesn't just show us the true nature of sin, this dynamic of idolatry.

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 It also shows us the terrible consequences of sin.

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 Let's pick up the story in verse 7.

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 The scene shifts to the top of the mountain where the Lord and Moses are conversing.

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 And the Lord said to Moses,

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 Go down.

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 For your people whom you brought up out of the land of Egypt have corrupted themselves.

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 They've turned aside quickly out of the way that I commanded them.

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 They've made for themselves a golden calf and have worshipped it and sacrificed to it and said,

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 These are your gods, O Israel, who brought you out of the land of Egypt.

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 And the Lord said to Moses,

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 I have seen this people and behold it is a stiff-necked people.

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 Now therefore let me alone that my wrath may burn hot against them and I may consume them in order that I may make a great nation of you.

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 There are two terrible consequences of sin.

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 First, in verse 7, there's corruption.

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 Rather than magnifying the glory of God and bearing his image, living in the freedom of his love and power,

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 when we worship idols we become enslaved and dehumanized.

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 The language of turning quickly out of the way in verse 8 and of being stiff-necked in verse 9.

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 Those are animal analogies, right?

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 Beasts of burden would be stiff-necked if they didn't submit to the leading and the yoke of the farmer.

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 They would turn quickly out of the way.

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 And do you see the tragic irony here?

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 The Israelites worshipped a calf and so we're becoming just like it.

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 We become like what we worship.

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 Don't we see that culturally?

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 We worship sex and everything becomes sexualized.

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 We worship money and everything becomes monetized.

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 If we worship anything other than the true God, we will fall woefully short of his glory that he intends for us.

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 We become, in the language of verse 7, corrupted.

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 The second terrible consequence is found in verse 10.

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 Idolatry brings God's wrath upon us.

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 What is God's wrath?

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 It is his perfect hatred and opposition to all that is evil and wrong.

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 God's anger, of course, is utterly unlike most human anger.

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 Human anger is almost always irrational, temperamental, unpredictable, and self-serving.

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 But God's wrath is the utterly controlled expression of his perfect justice.

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 And friends, given all the evil and injustice in the world, a God without wrath, a God without a purposed opposition to evil and injustice,

00:20:54.140 --> 00:21:00.819
 surely such a God wouldn't be worth worshipping and living and hoping in, knowing what we know of the world, would he?

00:21:00.819 --> 00:21:09.500
 But does the idolatry of the golden calf really warrant God's wrath?

00:21:09.559 --> 00:21:11.899
 I mean, this is a bit of an overreaction on God's part, isn't it?

00:21:11.900 --> 00:21:17.960
 But consider what idolatry is saying.

00:21:17.960 --> 00:21:24.799
 On the one hand, idolatry is nothing less than cosmic slander.

00:21:24.799 --> 00:21:29.539
 For the Israelites to erect the golden calf and say,

00:21:29.799 --> 00:21:33.319
 here are the gods who led us out of Egypt, or here is the Lord, let's feast to him.

00:21:33.940 --> 00:21:42.539
 They were misrepresenting God to the world, portraying him as just another fertility god out of the oppressive Egyptian pantheon.

00:21:42.539 --> 00:21:48.619
 A greater lie couldn't be conceived.

00:21:49.240 --> 00:21:57.819
 The God of liberty and steadfast love, the creator who keeps his covenant through thick and thin to represent him as an Egyptian calf deity?

00:21:59.819 --> 00:22:05.799
 Imagine showing up to work to find that an office memo is circulating, labeling you as a Holocaust denier.

00:22:06.579 --> 00:22:09.599
 And it's signed by all your colleagues and your direct reports.

00:22:12.539 --> 00:22:14.980
 Now you think, that would never happen.

00:22:15.240 --> 00:22:16.220
 That's total slander.

00:22:17.539 --> 00:22:18.019
 Exactly.

00:22:19.920 --> 00:22:21.359
 Idolatry should never happen.

00:22:23.319 --> 00:22:29.819
 And what's worse, misrepresenting God in this way is not just dishonoring him, but it's misleading to others.

00:22:30.799 --> 00:22:37.420
 Israel was meant to be a light to the nations, so that the nations too could come to know the true God of freedom and love as well.

00:22:37.420 --> 00:22:44.200
 And now that light was being distorted, and the nations were no longer able to distinguish this God from any other.

00:22:48.700 --> 00:22:51.100
 But idolatry isn't just cosmic slander.

00:22:52.120 --> 00:22:53.960
 It's spiritual adultery.

00:22:53.960 --> 00:23:09.140
 In fact, the phrase, great sin, that we will see used later in this chapter to describe the worship of the golden calf, that phrase, great sin, is used in other ancient Near Eastern texts to denote just that, the act of adultery.

00:23:09.140 --> 00:23:15.200
 In Exodus 24, Israel had promised their allegiance to the Lord.

00:23:15.580 --> 00:23:18.080
 God had taken them as his special chosen people.

00:23:18.460 --> 00:23:21.400
 Their maker had become their king and their lover.

00:23:22.660 --> 00:23:31.380
 And now the people broke that allegiance, in effect saying that this incomparable lover is unworthy of our love.

00:23:31.380 --> 00:23:40.060
 And to fashion another love of their own choosing and making, they used the very gifts that God had given them.

00:23:43.140 --> 00:23:46.060
 Where did the earrings of verse 2 come from, after all?

00:23:49.320 --> 00:23:54.340
 From the spoils of the Egyptians that ultimately God gave Israel when he redeemed them from slavery in Exodus.

00:23:56.520 --> 00:24:00.900
 And the very artistic skill that Aaron uses to fashion the idol, where does that come from?

00:24:01.380 --> 00:24:06.760
 Again, all these good gifts come down to us from the Father of lights.

00:24:09.100 --> 00:24:16.900
 Isn't it true for us, friends, that the resources at our disposal and the very talents and abilities with which we use those resources,

00:24:17.540 --> 00:24:23.360
 all of it, absolutely all of it, is a gift of our God, our maker, and our lover.

00:24:23.720 --> 00:24:30.760
 And yet with those very gifts, we pursue other lovers and other gods and other ultimate ends instead of him.

00:24:31.380 --> 00:24:43.980
 So in the face of such cosmic slander and spiritual adultery, God is more than just to judge us.

00:24:43.980 --> 00:24:44.980
 God is more than just to judge us.

00:24:44.980 --> 00:24:48.400
 To cut us off from his goodness and presence.

00:24:48.539 --> 00:24:53.579
 God is more than just to give us what we ask for, a life without him as our God.

00:24:53.860 --> 00:24:55.559
 A life without his gifts or presence.

00:24:55.680 --> 00:24:58.860
 A life of reliance on those false gods who enslave and bring us shame.

00:24:58.920 --> 00:25:02.579
 In other words, he's just to give us the judgment of eternal death.

00:25:02.579 --> 00:25:14.159
 So these are the two terrible consequences of sin, of idolatry.

00:25:14.740 --> 00:25:17.819
 Our corruption and God's wrath.

00:25:20.339 --> 00:25:23.720
 Friends, have you ever thought how the story of your life will end?

00:25:23.720 --> 00:25:28.860
 What if you reached the end of your life with everything you desired?

00:25:29.660 --> 00:25:37.799
 Wealth, reputation, comfort, family, respect, and yet didn't have God?

00:25:42.720 --> 00:25:50.579
 And what awaited you at the end of that life wasn't the embrace of your eternal loving creator,

00:25:50.579 --> 00:25:59.039
 but his holy justice and wrath because you used all his good gifts to slander his name and pursue other lovers.

00:26:01.139 --> 00:26:09.720
 And not just that, but the legacy you leave behind you was not one of seeking God and prizing him,

00:26:09.919 --> 00:26:12.099
 but of actively living without him.

00:26:13.119 --> 00:26:17.419
 Or even worse, putting some of those ends on equal footing with God.

00:26:17.699 --> 00:26:19.699
 I'll have success and I'll have God.

00:26:19.700 --> 00:26:21.920
 I'll have comfort and I'll have God.

00:26:23.559 --> 00:26:28.220
 Trying to have both at the same time and thus really equating God with the created things is of equal worth.

00:26:29.600 --> 00:26:35.140
 Consider the end of your story and how many you will have led down the paths of idolatry

00:26:35.140 --> 00:26:37.200
 by your own example.

00:26:38.380 --> 00:26:41.440
 And how many will be headed to the same end as you.

00:26:41.440 --> 00:26:52.240
 This is the severity and sobriety of what this passage is telling us about the consequences of sin.

00:26:55.240 --> 00:26:57.000
 But it doesn't have to end that way.

00:26:57.000 --> 00:27:08.460
 The rest of the story in verses 11 through 35 deal with Moses' response to the nature and the gravity of the people's sin.

00:27:09.460 --> 00:27:14.359
 And through Moses, we can see three things that we can do and one thing we can't do.

00:27:14.359 --> 00:27:19.500
 First thing, we can pray for mercy.

00:27:20.899 --> 00:27:24.139
 Let's pick up in 32 verses 11 through 14.

00:27:24.140 --> 00:27:27.640
 But Moses implored the Lord his God and said,

00:27:27.640 --> 00:27:34.020
 Oh Lord, why does your wrath burn hot against your people whom you have brought out of the land of Egypt with great power and a mighty hand?

00:27:34.400 --> 00:27:40.900
 Should the Egyptians say, with evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth?

00:27:41.360 --> 00:27:45.300
 Turn from your burning anger and relent from this disaster against your people.

00:27:45.299 --> 00:27:50.940
 Remember Abraham, Isaac, and Israel, your servants to whom you swore by your own self and said to them,

00:27:51.240 --> 00:27:58.220
 I will multiply your offspring as the stars of heaven and all this land that I have promised I will give to your offspring and they shall inherit it forever.

00:28:00.419 --> 00:28:05.440
 And the Lord relented from the disaster that he had spoken of bringing on his people.

00:28:07.440 --> 00:28:11.059
 Note the basis of Moses' prayer for mercy.

00:28:11.059 --> 00:28:16.579
 He approaches God not saying, God, the people have been so good in the past.

00:28:16.919 --> 00:28:18.440
 This is just a little slip up.

00:28:18.700 --> 00:28:20.679
 It's a little sort of blip in their character.

00:28:21.039 --> 00:28:22.779
 Why don't you just overlook this one this time?

00:28:23.919 --> 00:28:27.419
 Neither does Moses try to minimize the sin of the people or excuse it in some way.

00:28:27.500 --> 00:28:27.679
 No.

00:28:28.460 --> 00:28:32.119
 The basis for mercy has nothing to do with the people themselves.

00:28:32.259 --> 00:28:34.359
 It has everything to do with who God is.

00:28:34.599 --> 00:28:39.079
 The first thing that Moses asks for mercy for the sake of is God's reputation.

00:28:39.079 --> 00:28:44.759
 Don't let the Egyptians think that you're a God of evil intent who led them out here just to consume them.

00:28:44.839 --> 00:28:46.059
 What will the nations think?

00:28:46.839 --> 00:28:49.539
 What will be said of your glory if this is what happens?

00:28:50.119 --> 00:28:53.419
 And second, Moses asked for mercy for the sake of God's faithfulness.

00:28:54.519 --> 00:28:59.879
 God had promised to bless the offspring of Abraham, to multiply them, to settle them in the promised land.

00:29:00.319 --> 00:29:03.919
 So Moses appeals to God for mercy on the basis of his promise.

00:29:03.920 --> 00:29:07.700
 Don't destroy the people, God, because you've promised.

00:29:08.039 --> 00:29:09.600
 You're faithful to your promises.

00:29:13.200 --> 00:29:19.400
 And when we're faced with the gravity of our own idolatry, we too should pray for God's mercy.

00:29:20.480 --> 00:29:22.220
 And this is how we should do it.

00:29:22.560 --> 00:29:27.740
 On the basis of God's own glory and on the basis of God's own good promises.

00:29:27.740 --> 00:29:36.220
 God, be merciful to us, not because we deserve it, but because you're a great God who keeps his promises.

00:29:39.599 --> 00:29:41.079
 So we must pray for mercy.

00:29:41.240 --> 00:29:44.660
 And second, we must destroy our idols.

00:29:45.579 --> 00:29:47.220
 This is verses 15 through 20.

00:29:47.940 --> 00:29:52.519
 Then Moses turned and went down from the mountain with the two tablets of testimony in his hand.

00:29:52.519 --> 00:29:56.680
 The tablets were written on both sides, on the front and on the back.

00:29:56.799 --> 00:30:01.799
 They were written, the tablets were the work of God, and the writing was the writing of God, engraved on the tablets.

00:30:01.940 --> 00:30:09.720
 Notice here that the people had traded the engraved word of God, whereby they would truly know God, for an engraved calf of God that led them completely astray.

00:30:11.359 --> 00:30:16.639
 When Joshua heard the noise of the people as they shouted, he said to Moses, there's a noise of war in the camp.

00:30:16.640 --> 00:30:23.300
 But Moses said, it's not the sound of shouting for victory, or the sound of the cry of defeat, but the sound of singing that I hear.

00:30:23.900 --> 00:30:28.560
 And as soon as he came near the camp, he saw the calf and the dancing.

00:30:29.220 --> 00:30:34.060
 Moses, his anger burned hot, and he threw the tablets out of his hand and broke them at the foot of the mountain.

00:30:34.560 --> 00:30:43.060
 He took the calf that they had made and burned it with fire, and ground it to powder, and scattered it on the water, and made the people of Israel drink it.

00:30:46.640 --> 00:30:56.820
 Unlike Moses, too often our approach is to tolerate rather than annihilate the idols of the hearts and our lives.

00:30:57.920 --> 00:31:01.380
 They've become too familiar and too comfortable for us.

00:31:01.800 --> 00:31:03.740
 We're so reluctant to see them go.

00:31:05.320 --> 00:31:11.480
 But rather than play those games, Moses understands that decisive action has to be taken.

00:31:11.480 --> 00:31:18.940
 After all, when he breaks the tablets at the foot of the mountain, this isn't an outburst of sort of rage and human frustration.

00:31:19.380 --> 00:31:26.160
 No, Moses, in righteous anger, is symbolically portraying the spiritual reality of what their idolatry has done.

00:31:26.480 --> 00:31:28.339
 It's broken their covenant with God.

00:31:28.960 --> 00:31:33.120
 So Moses breaks the tablets to show the people how grave their situation is.

00:31:33.119 --> 00:31:40.139
 And then he proceeds to destroy the calf as thoroughly as possible.

00:31:43.619 --> 00:31:50.619
 Now, it's not clear why exactly Moses makes the people drink the water that contains the ashes of the pulverized idol.

00:31:52.139 --> 00:31:59.479
 Perhaps it's so that they remember the bitter taste of the idol for years to come as a deterrent to never do this again.

00:31:59.480 --> 00:32:04.180
 Or perhaps it's a way to show that the idol is less than nothing.

00:32:04.360 --> 00:32:08.660
 Surely a God you can drink the ashes of is no God worth worshiping.

00:32:11.360 --> 00:32:12.700
 We can't say for sure.

00:32:14.660 --> 00:32:19.460
 But more importantly, are you and I willing to not just plead God for mercy,

00:32:19.819 --> 00:32:23.779
 but to follow through and root out the idols in our life?

00:32:24.140 --> 00:32:26.120
 To be done with them completely?

00:32:26.119 --> 00:32:30.219
 To take even what might seem like extreme measures to be free of them?

00:32:31.379 --> 00:32:35.139
 To do things that might make us look a little weird in the eyes of our neighbors?

00:32:37.359 --> 00:32:38.339
 To be free.

00:32:42.279 --> 00:32:44.259
 And that leads to the third thing we must do.

00:32:44.319 --> 00:32:46.019
 We must take responsibility.

00:32:47.659 --> 00:32:52.079
 Picking up in verses 21 through 24, Moses confronts Aaron now.

00:32:52.079 --> 00:32:59.199
 And Moses said to Aaron, what did this people do to you that you have brought such a great sin upon them?

00:33:00.220 --> 00:33:04.299
 And Aaron said, let not the anger of my Lord burn hot.

00:33:04.899 --> 00:33:06.019
 You know the people.

00:33:06.740 --> 00:33:07.740
 They're set on evil.

00:33:08.139 --> 00:33:10.659
 For they said to me, make us gods who shall go before us.

00:33:10.699 --> 00:33:13.619
 As for this Moses, the man who brought us up out of the land of Egypt,

00:33:13.960 --> 00:33:15.519
 we do not know what has become of him.

00:33:15.960 --> 00:33:19.179
 So I said to them, let any who have gold take it off.

00:33:19.180 --> 00:33:21.860
 So they gave it to me and I threw it into the fire.

00:33:22.519 --> 00:33:23.759
 And out came this calf.

00:33:26.519 --> 00:33:27.039
 It's okay.

00:33:27.120 --> 00:33:28.200
 You can kind of chuckle at that.

00:33:28.240 --> 00:33:29.019
 It's a bit ridiculous.

00:33:32.120 --> 00:33:35.340
 Now Aaron is just like us when confronted about our sin, isn't he?

00:33:37.400 --> 00:33:38.880
 First, he tries to pass the blame.

00:33:39.660 --> 00:33:41.140
 The people are so evil.

00:33:41.340 --> 00:33:42.380
 What else could I have done?

00:33:42.460 --> 00:33:43.200
 It's really their fault.

00:33:43.299 --> 00:33:43.860
 They threatened me.

00:33:43.980 --> 00:33:44.920
 There was no other choice, Moses.

00:33:44.920 --> 00:33:49.519
 And second, he minimizes his responsibility just like we do.

00:33:50.019 --> 00:33:52.560
 I threw the gold in and out came this calf.

00:33:53.039 --> 00:33:53.560
 I don't know.

00:33:53.759 --> 00:33:54.360
 It just happened.

00:33:54.940 --> 00:33:55.620
 It was a sign.

00:33:57.039 --> 00:33:59.519
 How many times have we made similarly lame excuses?

00:34:00.980 --> 00:34:04.759
 I mean, I stayed over at my boyfriend, my girlfriend's apartment until 2 a.m.

00:34:05.080 --> 00:34:05.680
 I don't know.

00:34:06.120 --> 00:34:07.019
 It just sort of happened.

00:34:09.119 --> 00:34:10.780
 I went to the bar with all my friends.

00:34:10.860 --> 00:34:12.220
 I ordered a few drinks and I don't know.

00:34:12.340 --> 00:34:13.039
 It's just, I got drunk.

00:34:13.119 --> 00:34:13.820
 I don't know what happened.

00:34:13.820 --> 00:34:13.900
 I don't know what happened.

00:34:20.059 --> 00:34:24.039
 Rather than minimize and pass the blame, we need to take responsibility for what we've done.

00:34:25.620 --> 00:34:31.880
 We need to exercise the agency that God has given us that we might be done with our idols.

00:34:33.059 --> 00:34:36.800
 The counterexample to Aaron is found in the next paragraph concerning the Levites.

00:34:37.400 --> 00:34:39.240
 Let's read verses 25 through 29.

00:34:39.239 --> 00:34:45.339
 And when Moses saw that the people had broken loose, for Aaron had let them break loose to the derision of their enemies,

00:34:45.459 --> 00:34:47.259
 then Moses stood in the gate of the camp and said,

00:34:47.739 --> 00:34:48.959
 Who is on the Lord's side?

00:34:49.299 --> 00:34:49.959
 Come to me.

00:34:50.699 --> 00:34:52.839
 And all the sons of Levi gathered around him.

00:34:53.399 --> 00:34:54.199
 And he said to them,

00:34:54.199 --> 00:35:01.619
 And thus says the Lord, God of Israel, put your sword on your side, each of you, and go to and fro from gate to gate throughout the camp,

00:35:01.939 --> 00:35:05.199
 and each of you kill his brother and his companion and his neighbor.

00:35:05.879 --> 00:35:09.159
 And the sons of Levi did according to the word of Moses.

00:35:09.639 --> 00:35:12.460
 And that day about three thousand men of the people fell.

00:35:13.159 --> 00:35:14.039
 And Moses said,

00:35:14.039 --> 00:35:28.519
 Now admittedly, this is a very hard paragraph to understand at first blush.

00:35:28.599 --> 00:35:29.539
 What is going on here?

00:35:30.440 --> 00:35:34.840
 A couple things to sort of put this passage in perspective to help us understand it.

00:35:34.840 --> 00:35:40.719
 First, we need to remember that overt idolatry was a capital offense under the Sinai covenant.

00:35:40.719 --> 00:35:47.099
 God takes this sin so seriously that in Israel, under the old covenant, the judicial penalty for it was death.

00:35:48.459 --> 00:35:53.279
 Of course, today, now that Christ has come, the Sinai covenant is no longer in force.

00:35:54.239 --> 00:35:58.079
 So breaking the second commandment cannot and must not be judged in the same way.

00:35:58.159 --> 00:36:00.919
 While idolatry remains immoral, it's no longer illegal.

00:36:01.819 --> 00:36:08.379
 Moreover, the church does not carry the power of the sword, only the power of the word, exercised in teaching and correction.

00:36:08.380 --> 00:36:13.220
 So there's not a one-to-one correspondence in applying this passage today.

00:36:13.820 --> 00:36:17.740
 But in ancient Israel, idolatry was a capital offense.

00:36:18.960 --> 00:36:26.940
 So what we have in these verses is not some twisted version of vigilante justice, some kind of strange purge.

00:36:27.579 --> 00:36:33.039
 But the Levites are acting as the legal judicial agents of the high king, the Lord,

00:36:33.260 --> 00:36:37.880
 executing the Lord's just judgment upon his rebellious subjects for high treason.

00:36:38.380 --> 00:36:50.660
 Second, nearly all the commentators agree that the judgment executed here is targeted against the ringleaders of the golden calf incident.

00:36:50.820 --> 00:36:55.400
 It's against particularly those people responsible for misleading the people to break God's covenant.

00:36:56.059 --> 00:36:57.340
 So there's a focus to it.

00:36:58.480 --> 00:37:00.000
 Third, when the Levites are commanded,

00:37:00.000 --> 00:37:02.659
 Did each of you kill his brother and his companion and his neighbor?

00:37:02.940 --> 00:37:08.119
 That's a way of saying that they are to show no partiality in discharging God's command.

00:37:09.420 --> 00:37:17.739
 If guilty, even close neighbors, even relatives, must receive the same just sentence for their treason.

00:37:17.739 --> 00:37:26.899
 And it seems that rather than minimize and pass the blame like Aaron, the Levites carry out God's command.

00:37:28.119 --> 00:37:34.699
 And as verse 29 alludes to, this costly obedience leads to their eventual ordination in the book of Numbers

00:37:34.699 --> 00:37:39.079
 to be the tribe that's set apart to care for and protect the tabernacle itself.

00:37:39.079 --> 00:37:46.860
 Of course, the severity of this judgment is very real, and it's very hard to wrap our minds around today.

00:37:46.940 --> 00:37:47.659
 I understand that.

00:37:47.759 --> 00:37:52.779
 But in part, don't you see that's because we don't have a robust sense of God's holiness.

00:37:54.759 --> 00:37:59.719
 God is holy, and the wages of sin is death.

00:37:59.719 --> 00:38:06.279
 And while today God no longer asks human agents to carry out his divine judgment,

00:38:06.439 --> 00:38:10.279
 that right now, that right to judge belongs only to the risen Lord Christ.

00:38:10.399 --> 00:38:12.579
 He is the only one who will execute God's judgments.

00:38:13.579 --> 00:38:15.839
 Still, the wages of sin are still the same.

00:38:16.419 --> 00:38:18.500
 The wages of sin are still spiritual death.

00:38:21.459 --> 00:38:25.480
 Today, however, we can still take responsibility for our actions like the Levites.

00:38:25.480 --> 00:38:30.199
 Rather than balk and minimize the situation, the Levites understood the gravity of the sin,

00:38:30.480 --> 00:38:33.500
 and they stepped forward to do whatever God was asking them to do,

00:38:33.719 --> 00:38:36.460
 even if it was personally costly in the extreme.

00:38:37.500 --> 00:38:39.639
 They would be on the Lord's side.

00:38:44.440 --> 00:38:48.559
 And today, the whole church, led by the church leaders, are meant to be set apart in such a way,

00:38:49.019 --> 00:38:52.480
 taking full responsibility to pursue holiness with devotion.

00:38:52.480 --> 00:38:56.579
 Not, of course, enacting judicial sentences,

00:38:57.159 --> 00:39:02.260
 but exhorting and encouraging one another to flee sin and pursue Christ.

00:39:05.280 --> 00:39:07.900
 So in the face of our sin, there are at least three things we can do.

00:39:07.980 --> 00:39:09.099
 We can pray for God's mercy.

00:39:09.679 --> 00:39:11.320
 We can root out and destroy our idols.

00:39:11.780 --> 00:39:13.840
 And we can take responsibility for our holiness.

00:39:15.340 --> 00:39:16.880
 But there's one thing we can't do.

00:39:18.199 --> 00:39:20.300
 Let's conclude with verses 30 through 35.

00:39:20.300 --> 00:39:24.120
 The next day, Moses said to the people,

00:39:24.220 --> 00:39:25.500
 You have sinned a great sin.

00:39:26.080 --> 00:39:27.600
 And now I will go up to the Lord.

00:39:27.700 --> 00:39:30.100
 Perhaps I can make atonement for your sin.

00:39:31.320 --> 00:39:33.220
 So Moses returned to the Lord and said,

00:39:33.300 --> 00:39:36.340
 Alas, this people has sinned a great sin.

00:39:36.620 --> 00:39:38.780
 They've made for themselves gods of gold.

00:39:38.980 --> 00:39:41.280
 But now, if you will forgive their sin.

00:39:42.940 --> 00:39:43.860
 But if not,

00:39:44.860 --> 00:39:48.280
 please blot me out of your book that you have written.

00:39:48.280 --> 00:39:51.860
 But the Lord said to Moses,

00:39:52.200 --> 00:39:54.519
 Whoever has sinned against me,

00:39:54.840 --> 00:39:56.000
 I will blot out of my book.

00:39:57.600 --> 00:39:58.360
 But now go,

00:39:58.460 --> 00:40:00.680
 lead the people to the place about which I have spoken to you.

00:40:01.760 --> 00:40:03.340
 Behold, my angel shall go before you.

00:40:03.680 --> 00:40:05.180
 Nevertheless, in the day when I visit,

00:40:05.260 --> 00:40:06.500
 I will visit their sin upon them.

00:40:07.360 --> 00:40:08.740
 Then the Lord sent a plague on the people

00:40:08.740 --> 00:40:09.920
 because they made the calf,

00:40:10.460 --> 00:40:11.360
 the one that Aaron made.

00:40:13.180 --> 00:40:14.600
 Friends, the one thing we can't do

00:40:14.600 --> 00:40:16.660
 is make atonement for our sin.

00:40:16.659 --> 00:40:19.879
 Moses goes up the mountain,

00:40:20.319 --> 00:40:22.739
 realizing that even though God has relented

00:40:22.739 --> 00:40:24.679
 and decided to not utterly wipe them out

00:40:24.679 --> 00:40:26.139
 in one fell swoop,

00:40:26.279 --> 00:40:27.519
 their guilt still remains.

00:40:28.879 --> 00:40:30.119
 Maybe you've sensed that.

00:40:31.480 --> 00:40:32.639
 You've pled for mercy.

00:40:33.279 --> 00:40:35.019
 You've done your best to get rid of your idols.

00:40:35.399 --> 00:40:37.099
 You've taken responsibility for your actions,

00:40:37.199 --> 00:40:38.639
 but the guilt is still there.

00:40:40.639 --> 00:40:42.920
 The relationship with God is still breached.

00:40:43.019 --> 00:40:44.599
 The debt of sin still remains,

00:40:44.599 --> 00:40:46.559
 and nothing you do seems to change it.

00:40:49.900 --> 00:40:51.239
 Moses goes up the mountain

00:40:51.239 --> 00:40:56.119
 with an almost unbelievably loving plan.

00:40:57.920 --> 00:40:58.980
 Perhaps, he says,

00:40:59.460 --> 00:41:01.960
 I can make atonement for your sin.

00:41:02.819 --> 00:41:04.940
 And Moses' proposal to God

00:41:04.940 --> 00:41:06.779
 is that he, Moses,

00:41:06.900 --> 00:41:09.159
 be blotted out for the sake of the people.

00:41:09.159 --> 00:41:11.219
 If you'll forgive their sin,

00:41:11.299 --> 00:41:12.279
 well and good, Moses says,

00:41:12.339 --> 00:41:12.859
 but if not,

00:41:12.920 --> 00:41:14.679
 if you require a price to be paid,

00:41:14.759 --> 00:41:16.279
 then blot me out instead of them.

00:41:21.159 --> 00:41:22.000
 Do you see, friends,

00:41:22.039 --> 00:41:22.659
 how in many ways,

00:41:22.759 --> 00:41:23.819
 this whole chapter

00:41:23.819 --> 00:41:26.159
 becomes a test for Moses,

00:41:26.859 --> 00:41:28.799
 a test through which

00:41:28.799 --> 00:41:30.779
 his virtue shines.

00:41:31.799 --> 00:41:32.839
 Moses, as a leader

00:41:32.839 --> 00:41:34.079
 and as a mediator

00:41:34.079 --> 00:41:36.920
 and as the shepherd of God's people here,

00:41:36.920 --> 00:41:38.460
 really comes into his own.

00:41:40.180 --> 00:41:41.139
 Look back at verse 10.

00:41:41.460 --> 00:41:43.380
 God offers to start

00:41:43.380 --> 00:41:44.639
 his redemptive plan

00:41:44.639 --> 00:41:46.780
 over with Moses in verse 10.

00:41:47.300 --> 00:41:48.740
 I'm going to make you a new Abraham

00:41:48.740 --> 00:41:50.619
 and make a new people from you, Moses,

00:41:50.700 --> 00:41:51.539
 because these people

00:41:51.539 --> 00:41:52.760
 have broken their covenant with me.

00:41:52.780 --> 00:41:53.800
 And what does Moses do?

00:41:54.860 --> 00:41:56.260
 Hey, that sounds like a pretty good idea.

00:41:56.420 --> 00:41:57.420
 I'm sick of these people too.

00:41:57.599 --> 00:41:58.360
 Sign me up, God.

00:41:59.420 --> 00:41:59.820
 No.

00:42:02.139 --> 00:42:04.059
 Instead, Moses intercedes

00:42:04.059 --> 00:42:05.860
 for the sinful people instead.

00:42:07.599 --> 00:42:08.659
 What love.

00:42:10.480 --> 00:42:11.679
 Oh, to have a Moses

00:42:11.679 --> 00:42:13.299
 in your life like that

00:42:13.299 --> 00:42:17.059
 who would trade his own glory

00:42:17.619 --> 00:42:20.900
 and his own kingdom for you.

00:42:26.119 --> 00:42:28.159
 But even Moses, great as he was,

00:42:28.960 --> 00:42:30.920
 could not atone for the people's sins.

00:42:30.920 --> 00:42:34.900
 God flatly denies

00:42:34.900 --> 00:42:35.740
 Moses' prayer.

00:42:38.139 --> 00:42:39.500
 Yes, the plan will go forward.

00:42:39.619 --> 00:42:40.460
 God will send his angel

00:42:40.460 --> 00:42:41.159
 to lead the people,

00:42:41.380 --> 00:42:42.940
 but their guilt will remain on them.

00:42:44.000 --> 00:42:45.340
 A plague will strike many

00:42:45.340 --> 00:42:46.260
 in verse 35.

00:42:46.420 --> 00:42:47.860
 We're not told anything else about it.

00:42:48.639 --> 00:42:49.200
 But eventually,

00:42:49.340 --> 00:42:50.159
 as the history of Israel

00:42:50.159 --> 00:42:50.840
 will unfold

00:42:50.840 --> 00:42:51.800
 through many generations,

00:42:51.940 --> 00:42:53.079
 the people will be consumed

00:42:53.079 --> 00:42:54.240
 in the judgment of exile

00:42:54.240 --> 00:42:55.619
 with only a remnant that remains.

00:42:55.619 --> 00:43:01.259
 Why wasn't Moses enough?

00:43:04.259 --> 00:43:05.759
 Who else could we find?

00:43:09.359 --> 00:43:10.559
 Moses wasn't enough

00:43:10.559 --> 00:43:13.079
 because Moses too was a sinner.

00:43:14.799 --> 00:43:16.159
 The rest of the Pentateuch

00:43:16.159 --> 00:43:17.039
 will reveal that

00:43:17.039 --> 00:43:19.420
 even Moses needs a mediator.

00:43:19.619 --> 00:43:21.079
 Even Moses needs atonement.

00:43:21.079 --> 00:43:23.239
 You see,

00:43:23.299 --> 00:43:24.619
 Moses could come down the mountain

00:43:24.619 --> 00:43:26.259
 and crack the stone tablets.

00:43:26.380 --> 00:43:27.360
 He could symbolically

00:43:27.360 --> 00:43:28.179
 break the covenant,

00:43:28.480 --> 00:43:29.559
 but he wouldn't ultimately

00:43:29.559 --> 00:43:30.880
 be the one to repair it.

00:43:32.279 --> 00:43:33.519
 Moses pleaded with God,

00:43:33.639 --> 00:43:35.059
 God, let me be the representative.

00:43:35.259 --> 00:43:36.259
 Let me be the substitute

00:43:36.259 --> 00:43:37.380
 for the people's sins.

00:43:38.360 --> 00:43:39.599
 Let me take the logic

00:43:39.599 --> 00:43:40.940
 of the sacrifices

00:43:40.940 --> 00:43:42.139
 that you've just told me about

00:43:42.139 --> 00:43:42.920
 and let me take it

00:43:42.920 --> 00:43:43.920
 to its conclusion

00:43:43.920 --> 00:43:45.699
 and let me stand for the people.

00:43:47.039 --> 00:43:48.099
 And God says, no.

00:43:48.099 --> 00:43:48.159
 No.

00:43:48.159 --> 00:43:48.219
 No.

00:43:51.079 --> 00:43:52.480
 Because you see,

00:43:52.579 --> 00:43:53.519
 a greater substitute

00:43:53.519 --> 00:43:55.420
 had already been appointed,

00:43:56.079 --> 00:43:56.340
 friends.

00:43:59.179 --> 00:44:00.980
 Before the ages began,

00:44:01.440 --> 00:44:03.519
 in the eternity before creation,

00:44:03.719 --> 00:44:04.579
 God the Father

00:44:04.579 --> 00:44:05.920
 and God the Son

00:44:05.920 --> 00:44:08.199
 had already made a pact.

00:44:09.679 --> 00:44:10.900
 They had already

00:44:10.900 --> 00:44:13.079
 made a binding covenant

00:44:13.079 --> 00:44:14.099
 that the Son,

00:44:14.579 --> 00:44:15.860
 the Word of the Father,

00:44:15.960 --> 00:44:17.500
 would take human nature

00:44:17.500 --> 00:44:18.539
 into his own person

00:44:18.539 --> 00:44:20.340
 and he would fulfill

00:44:20.340 --> 00:44:20.940
 the covenant

00:44:20.940 --> 00:44:21.780
 that we had broken

00:44:21.780 --> 00:44:23.220
 and in himself

00:44:23.220 --> 00:44:24.820
 he would bear our sin

00:44:24.820 --> 00:44:26.539
 because he was perfect

00:44:26.539 --> 00:44:27.860
 and unblemished

00:44:27.860 --> 00:44:29.539
 and fully God

00:44:29.539 --> 00:44:30.600
 and fully human

00:44:30.600 --> 00:44:32.460
 and able to carry the weight.

00:44:34.780 --> 00:44:35.260
 You see,

00:44:35.320 --> 00:44:36.340
 the written Word of God

00:44:36.340 --> 00:44:38.079
 here in Exodus 32

00:44:38.079 --> 00:44:39.760
 is cracked

00:44:39.760 --> 00:44:41.059
 at the foot of Mount Sinai

00:44:41.059 --> 00:44:42.200
 speaking of our judgment.

00:44:42.380 --> 00:44:43.559
 But in the fullness of time,

00:44:43.920 --> 00:44:44.559
 on a mountain

00:44:44.559 --> 00:44:45.440
 outside of Jerusalem,

00:44:45.579 --> 00:44:46.920
 the incarnate Word of God

00:44:46.920 --> 00:44:47.880
 would be crushed

00:44:47.880 --> 00:44:48.820
 for our iniquities

00:44:48.820 --> 00:44:49.660
 and the Lord

00:44:49.660 --> 00:44:50.460
 would lay on him

00:44:50.460 --> 00:44:51.600
 the iniquity of us all

00:44:51.600 --> 00:44:52.680
 and he would remove

00:44:52.680 --> 00:44:53.559
 our guilt forever.

00:44:56.800 --> 00:44:57.280
 Guilty,

00:44:57.720 --> 00:44:58.100
 vile,

00:44:58.360 --> 00:44:59.280
 and helpless we,

00:44:59.539 --> 00:45:00.220
 the song goes.

00:45:01.100 --> 00:45:02.620
 Spotless Lamb of God

00:45:02.620 --> 00:45:03.100
 was he.

00:45:03.900 --> 00:45:05.180
 Full atonement.

00:45:05.820 --> 00:45:06.660
 Can it be?

00:45:07.660 --> 00:45:08.180
 Hallelujah.

00:45:08.740 --> 00:45:09.340
 What a Savior.

00:45:12.140 --> 00:45:12.660
 Now,

00:45:13.160 --> 00:45:14.480
 there's no more

00:45:14.480 --> 00:45:15.480
 perhaps,

00:45:16.280 --> 00:45:17.000
 as Moses said

00:45:17.000 --> 00:45:17.659
 in verse 30.

00:45:19.240 --> 00:45:20.380
 Atonement has been made

00:45:20.380 --> 00:45:21.099
 fully

00:45:21.099 --> 00:45:23.000
 through the Lord Jesus Christ.

00:45:24.380 --> 00:45:25.460
 Raised on the third day

00:45:25.460 --> 00:45:26.820
 proving that the sacrifice

00:45:26.820 --> 00:45:27.500
 was complete,

00:45:28.000 --> 00:45:28.880
 ascended to heaven

00:45:28.880 --> 00:45:29.760
 to intercede

00:45:29.760 --> 00:45:30.659
 on our behalf

00:45:30.659 --> 00:45:31.740
 with an intercession

00:45:31.740 --> 00:45:32.780
 that far surpasses

00:45:32.780 --> 00:45:33.840
 anything that Moses

00:45:33.840 --> 00:45:34.679
 could have dreamed of

00:45:34.679 --> 00:45:35.340
 or ever done.

00:45:36.199 --> 00:45:37.260
 Jesus always lives

00:45:37.260 --> 00:45:38.000
 to make intercession

00:45:38.000 --> 00:45:39.119
 for those who trust in him.

00:45:39.920 --> 00:45:40.119
 Friends,

00:45:40.159 --> 00:45:40.500
 don't you see,

00:45:40.599 --> 00:45:42.119
 you have an even greater Moses.

00:45:42.119 --> 00:45:45.519
 the one thing

00:45:45.519 --> 00:45:46.719
 you can't do

00:45:46.719 --> 00:45:49.739
 has been done for you

00:45:49.739 --> 00:45:51.719
 through the costly love

00:45:51.719 --> 00:45:52.900
 of Jesus on the cross.

00:45:53.719 --> 00:45:55.000
 You can't earn it

00:45:55.000 --> 00:45:57.079
 and you can only receive it

00:45:57.079 --> 00:45:57.819
 as a gift

00:45:57.819 --> 00:46:00.179
 as you lay your life

00:46:00.179 --> 00:46:01.679
 into the risen life

00:46:01.679 --> 00:46:02.119
 of Jesus.

00:46:05.699 --> 00:46:07.239
 And that's what will get down

00:46:07.239 --> 00:46:08.400
 into the deep places

00:46:08.400 --> 00:46:08.980
 of your heart,

00:46:09.079 --> 00:46:10.480
 those deep idols,

00:46:10.480 --> 00:46:12.519
 and begin to dethrone them.

00:46:13.659 --> 00:46:13.900
 Friends,

00:46:13.940 --> 00:46:14.840
 that's what you really need

00:46:14.840 --> 00:46:16.260
 to get unstuck spiritually.

00:46:16.440 --> 00:46:17.740
 That's what will repair you

00:46:17.740 --> 00:46:19.019
 at the deepest level

00:46:19.019 --> 00:46:19.820
 when you see

00:46:19.820 --> 00:46:20.740
 that Christ,

00:46:21.199 --> 00:46:21.920
 the crucified

00:46:21.920 --> 00:46:22.940
 and risen Jesus,

00:46:23.159 --> 00:46:24.320
 is all the comfort

00:46:24.320 --> 00:46:25.820
 and all the success

00:46:25.820 --> 00:46:27.179
 and all the power

00:46:27.179 --> 00:46:27.860
 and glory

00:46:27.860 --> 00:46:30.159
 and all the honor

00:46:30.159 --> 00:46:31.780
 that you will ever need

00:46:31.780 --> 00:46:33.300
 and that he loves you

00:46:33.300 --> 00:46:34.199
 and embraces you

00:46:34.199 --> 00:46:35.400
 and takes you as his own.

00:46:37.079 --> 00:46:37.900
 When you see

00:46:37.900 --> 00:46:38.960
 that having him

00:46:38.960 --> 00:46:39.860
 is better than all

00:46:39.860 --> 00:46:40.639
 of those things

00:46:40.639 --> 00:46:42.099
 and that surrendering

00:46:42.099 --> 00:46:42.519
 to him

00:46:42.519 --> 00:46:43.800
 is perfect freedom,

00:46:44.320 --> 00:46:47.720
 when you let your heart

00:46:47.720 --> 00:46:49.099
 sink into that,

00:46:49.179 --> 00:46:49.840
 into him,

00:46:50.760 --> 00:46:53.340
 those idols start to fall.

00:46:55.179 --> 00:46:56.099
 It's a battle

00:46:56.099 --> 00:46:57.079
 every day,

00:46:58.079 --> 00:47:00.400
 but it's a battle

00:47:00.400 --> 00:47:03.539
 that Christ allows us

00:47:03.539 --> 00:47:04.079
 to win.

00:47:04.079 --> 00:47:07.239
 He's why we never need

00:47:07.239 --> 00:47:07.639
 to go back

00:47:07.639 --> 00:47:08.480
 to the gods of Egypt.

00:47:09.759 --> 00:47:10.920
 He is all

00:47:10.920 --> 00:47:11.860
 that we need

00:47:11.860 --> 00:47:13.639
 and he receives

00:47:13.639 --> 00:47:14.500
 all who come to him.

00:47:16.199 --> 00:47:17.139
 Would you pray with me?

00:47:22.880 --> 00:47:23.279
 Father,

00:47:23.340 --> 00:47:24.039
 we pray that you would

00:47:24.039 --> 00:47:25.819
 exalt the Lord Jesus

00:47:25.819 --> 00:47:26.619
 in our hearts

00:47:26.619 --> 00:47:27.579
 by your Holy Spirit.

00:47:28.840 --> 00:47:29.199
 Lord,

00:47:29.259 --> 00:47:29.719
 would you breathe

00:47:29.719 --> 00:47:30.539
 new life

00:47:30.539 --> 00:47:32.239
 into hearts

00:47:32.239 --> 00:47:32.619
 that are here

00:47:32.619 --> 00:47:33.239
 this morning

00:47:33.239 --> 00:47:34.399
 and who are not

00:47:34.399 --> 00:47:35.199
 alive to you?

00:47:37.639 --> 00:47:38.459
 And for those

00:47:38.459 --> 00:47:38.979
 whom you've called

00:47:38.979 --> 00:47:39.559
 to yourself,

00:47:39.659 --> 00:47:40.319
 would you help us

00:47:40.319 --> 00:47:41.099
 to see Christ

00:47:41.099 --> 00:47:42.379
 with a fresh splendor

00:47:42.379 --> 00:47:44.779
 so that we might

00:47:44.779 --> 00:47:46.439
 plead for your mercy

00:47:46.439 --> 00:47:47.599
 and cast down

00:47:47.599 --> 00:47:48.199
 our idols

00:47:48.199 --> 00:47:49.079
 and so that we might

00:47:49.079 --> 00:47:50.099
 take responsibility

00:47:50.099 --> 00:47:51.479
 with a whole new frame,

00:47:51.659 --> 00:47:51.859
 God,

00:47:52.500 --> 00:47:53.479
 not trying to earn

00:47:53.479 --> 00:47:53.919
 your favor,

00:47:54.039 --> 00:47:54.500
 but now

00:47:54.500 --> 00:47:55.559
 and as an expression

00:47:55.559 --> 00:47:56.519
 of love for you,

00:47:56.599 --> 00:47:57.599
 of confidence in you

00:47:57.599 --> 00:47:58.399
 because you have done

00:47:58.399 --> 00:47:59.219
 what we can't do.

00:48:02.939 --> 00:48:03.319
 Oh Lord,

00:48:03.359 --> 00:48:03.819
 would you work

00:48:03.819 --> 00:48:04.239
 these things

00:48:04.239 --> 00:48:04.759
 into your heart,

00:48:04.819 --> 00:48:05.199
 we pray.

00:48:05.979 --> 00:48:06.259
 Amen.