WEBVTT

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 Last week we did 3-8, and today we're looking at 9-13.

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 But just by way of review, just understand that like in the previous chapters, Paul has been working out our salvation,

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 talking about what it is that God has done for us, that He's saved us from our plight and our sin.

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 He has elected us. He has justified us, made us right in His sight, regenerated us.

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 And then now, in these latter chapters, as in all His letters, He starts to work out the practical implications of what that looks like in daily life.

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 Like, how do we respond to such a great salvation?

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 And it means that though truth, knowledge, and doctrine are vital, like we must have really strong, robust theology, we must have strong, sound doctrine.

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 It is so important.

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 But it's also insufficient without the Holy Spirit's empowerment and application to the inward man.

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 Our learning must translate into living.

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 And that's what Paul is focusing on in chapter 12, 13, 14, 15, throughout the rest of the book.

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 And so, working out the practical implications in everyday life about what the gospel looks like.

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 And so, we will begin over as a recap.

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 We'll just start in verse 1. We'll read down to verse 13.

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 He says,

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 Let us use them.

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 Let us pray together.

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 Let us pray together.

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 Lord, we offer up this time to you.

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 I pray you would have your way with us, that your word would fall where it's supposed to, that your spirit would apply it to our hearts, that we would walk away changed by what you have to say today.

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 Let us help me be faithful to the text and to lift up the name of Jesus and seek to build up today in Jesus' name. Amen.

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 All right. So today, if you were here last week, you need to, if you weren't, you should go back and listen to the message.

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 Because if you remember, for sake of time, I kind of dropped off a little bit.

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 That might not happen today because that means that I have more to do this Sunday.

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 And I'm not trying to stretch things out for no reason.

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 But we were looking at the gifts that are mentioned in the verses that are before, starting in verse six through eight.

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 And we went through a list of them last week, but I'm just going to finish them this week.

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 And then we're going to dive into our text today.

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 But if you missed it last week, really quickly.

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 A spiritual gift is an ability given and empowered by the Holy Spirit to be used in any ministry of the church.

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 For its equipping and strengthening until Christ returns.

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 And there are several places in the New Testament, at least four places where these gifts are mentioned and renamed.

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 But gifts are given to bring glory to God through his church to equip and build up the church.

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 To strengthen unity and to include all believers in the work of the Lord.

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 So that's some of the reasons.

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 But we left off at leadership last week.

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 So we'll just pick up with the, he mentions leadership.

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 And the gift of leadership is those who have the ability to lead the body,

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 to direct members, to accomplish goals and purposes of the church,

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 to motivate people to work together towards God's goals, God's intended purposes.

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 You see a biblical example of someone like that in Nehemiah.

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 He's a great example of that.

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 Characteristics of that is they tend to focus on long-term goals and purposes of the church

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 and accordance with God's will.

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 So it's different than just like earthly leadership.

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 I've known really great leaders in the world who are terrible leaders in the church.

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 So don't equivalent like the two.

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 And they break down things into small, achievable tasks and coordinate people to carry out things.

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 They usually plan ahead when there is no plan ahead.

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 And some of the misuses of that gift is sometimes they get discouraged when people don't follow.

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 They can get impatient and frustrated when people aren't carrying out the tasks that they've been given.

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 And at worst, sometimes they can develop a self-agenda and use others to accomplish that agenda for themselves.

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 So a few things there.

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 And sometimes if we're not careful, we can put them so high to where they're not accountable to anybody.

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 I've seen that in churches as well.

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 Just something to be aware of.

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 So we all need to be knocked down at times.

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 We all need to be humbled.

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 And then next you see this idea of the gift of mercy, which is also referred to as helping.

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 And it's the special ability to have compassion for and to give aid to hurting people.

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 Like cheerful acts of compassion characterize people who have this gift.

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 They have a, you know who they are.

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 They have just a gift to empathize, to listen and bear your burdens and cry with you, pray with you.

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 Even if they don't know what to say, they're just there for you.

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 And they're just sensitively aware of the needs of others in the church.

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 They usually are very warm, approachable, and easy to talk to type people.

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 And they empathize with those who are hurting and suffering.

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 Some of the misuses of the gift is those people can sometimes easily be taken advantage of.

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 And sometimes, because of their feelings, try to make things too easy for people that actually may need tough love at times.

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 Be more led by their emotions than wisdom.

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 And then prophecy.

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 Da, da, da, da, da.

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 So, can't skip it.

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 It's there.

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 It'd be nice to take that out, right?

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 I'd say no.

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 So, as we mentioned last week, there are two primary camps of people.

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 Faithful believers on both sides in the church who have different views on what might be called the miraculous gifts.

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 Things like prophecy, tongues, those sort of things.

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 One would be the cessationist view, which just means that they believe that after the time of the apostles, after the canon of Scripture came,

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 like, those miraculous gifts cease.

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 They're not needed anymore, and they've stopped.

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 And no need for anything else.

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 And some faithful men that I respect, John MacArthur, R.C. Spurl, or just a couple cessationists.

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 And then the other side, I would just, you know, be careful of labels, okay?

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 So, but the other side might be referred to you as continuationists, this idea that those gifts have not ceased.

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 They actually are in practice today in the church, just as they were in the early New Testament, and will continue until Christ returns.

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 And as I said last week, I think our congregation is somewhere in the 50-50 or 40-60 range.

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 We haven't found it to be an issue to divide over, and we actually kind of refuse to let that happen.

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 So, we're not going to become tribal about it.

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 Like, these gifts are actually meant to strengthen the unity of the body, and it would be a shame to allow something that's actually meant to strengthen to divide.

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 So, we're just not going to allow that to happen.

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 But, it's the gifts that make us uncomfortable, right?

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 So, looking at prophecy, in short, that word just means speaking forth, proclaiming publicly God's Word boldly,

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 and it manifests itself in things like preaching, teaching, admonishing, at least scripturally can sometimes, this idea of foretelling future events.

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 But, primarily, boldly speaking the truth from God and what He has said to other people.

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 So, cessationists would say that prophecy is limited to proclaiming and teaching what is already in the written and enclosed canon of Scripture.

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 All right? Fair enough.

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 Continuationists would say, yes, it is teaching the Scripture.

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 It is teaching the closed canon of Scripture.

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 But, it also can be speaking forth in human words something that the Holy Spirit has sovereignly and spontaneously revealed or brought to the mind of the believer.

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 All right?

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 So, remember, this isn't a sermon about prophecy, so I'm not going to get into all this right now.

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 It's a class or whatever.

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 But, what I have found is that with that, Scripture is the standard to test all things and discern all things, whether they are true or false.

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 Paul says in 1 Thessalonians 5, 19-21,

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 Do not quench or suppress or subdue the Spirit.

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 Do not spurn or depreciate the gifts and the utterances of the prophets.

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 But test and prove all things, what is good, and hold fast to what is good.

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 So, in the context, right, teaching on these gifts, Paul says twice in 1 Corinthians 12,

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 To earnestly desire them, and especially that you may prophesy.

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 So, this is just my opinion.

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 I'm more in the continuationist camp.

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 I've seen the gift exercised in good ways, and I've seen things abused.

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 So, in my opinion, Paul doesn't leave any room for us to wiggle out of pursuing uncomfortable gifts.

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 He doesn't say we can.

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 And I know some wonderful, sincere Christians, like many of you and others I respect,

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 that would disagree with that and say that it's closed.

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 These gifts stopped at the closing of many of them, the New Testament canon.

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 But I would just humbly disagree.

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 And I'm not making a big case for that today, though, because that's not what the text is about.

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 But I assume that New Testament authors, they said that these gifts would continue in their function until Christ returns.

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 That's 1 Corinthians 13, 9-12.

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 So, when God's Word is like boldly proclaimed and taught faithfully,

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 God uses His Word to pierce our hearts.

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 It leads to building up of the body, conviction of sin, repentance.

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 And Paul instructs prophets not to speak only when they have the faith and confidence that the Spirit has revealed something to them.

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 And then it is to be tested and discerned in the church.

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 So, a couple is mentioned in 1 Corinthians 12, Romans 12, 6, Ephesians 4, 11.

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 And I guess an Old Testament example would be Jeremiah.

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 A New Testament example could be Agabus, which is Acts 11, 27 through 30.

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 But some characteristics of people who have this gift, if you think that.

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 They have a keen awareness and a weightiness to what they think God says.

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 Like, God's Word burns in them where they can't be quiet.

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 And they would rather please God than please man.

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 And they call people back to repentance and away from sin.

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 They only consider themselves a messenger and can stand boldly in opposition against what people may be saying against God's Word.

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 So, but in closing, just to wrap some of this up.

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 Again, this wasn't a message that's intended just to do that.

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 You need to be aware of the gifts that God has given you or may not have given you.

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 And He may have given you more than one gift.

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 So, quick question.

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 Do you humbly recognize that you have been given all gifts?

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 And that you have a limited ability in certain areas?

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 And that proves that you need the rest of the body.

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 Because we just don't have it all.

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 We need each other.

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 And furthermore, do you understand that your gifts are needed for the body of Christ?

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 To work effectively as each member is needed.

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 So, in closing, just this part of it, three things.

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 Don't over-evaluate yourself in the church.

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 Which is what Paul said here in that passage.

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 You are special.

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 You are unique.

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 You have been given gifts.

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 But you're not indispensable.

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 God gave you all good things.

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 Even your gifts.

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 So you shouldn't boast about what has actually been given to you.

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 Seek to honor God and not yourself.

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 Secondly, don't neglect your gifts.

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 Paul told Timothy, do not neglect the gift you have which is given you.

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 1 Timothy 4.14

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 If you fail to employ your gifts in the church, number one, you're robbing the body of those gifts and the use of them.

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 You're also forcing other members to carry your load caused by your fear or your selfishness.

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 And then thirdly, you're out of touch with the Spirit of God.

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 Then fourthly, you are dead weight and you're acting in a dysfunctional way to the body.

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 So, apply.

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 Don't neglect.

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 Embrace those gifts.

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 As Paul said, don't neglect the gift you have been given.

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 And then he says, this way I want to remind you to fan into flame the gift of God which is given to you through the laying on of hands.

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 So, meaning that it was possible for Timothy to allow his gift to weaken by infrequent use.

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 Not really using it that often.

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 It got weak.

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 So, he says, fan into flame, stir up, rekindle, keep burning, use that gift and therefore strengthening that gift.

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 So, that closes that part of our message from last week.

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 And now we're going to dive back into 9 through 13.

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 Alright.

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 So, I'm going to bust this up into two different points.

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 But again, we're talking about practical, everyday Christian living.

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 How do we live in response to this great salvation that Paul's been talking about all the way up to this point?

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 So, first, he kind of focuses on personal responsibilities.

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 And then, after that, he focuses on responsibilities to the body of Christ.

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 So, number one, personal responsibilities.

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 Something in verse 3.

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 He says, let love be genuine.

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 A poor what is evil.

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 Hold fast to what is good.

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 So, this idea of genuine love.

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 So, that means for love to be sincere.

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 Authentic.

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 The real thing.

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 So, true, genuine, Christ-like love is better than any spiritual gift.

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 And like if you remember, in 1 Corinthians, he had to remind them of this.

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 So, as he was talking about spiritual gifts, he eventually comes full circle.

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 And he says,

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 So, as in 1 Corinthians, he does it right here in Romans, he moves from speaking about spiritual gifts again to the more excellent way of love.

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 Love here is agape.

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 Many of you know what that is.

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 But it's not really a type of human love.

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 It doesn't originate in humanity.

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 It is only an unconditional love that has God as its source.

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 And it comes out of 1 John 4, 16.

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 So, we have come to know and believe that the love of God has for us.

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 God is love.

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 And whoever abides in love abides in God.

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 And God abides in him.

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 God is love.

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 So, love in the New Testament, the Spirit-given virtue, focuses on wholly the needs and welfare of others.

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 Okay?

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 So, it's not thinking about self-centeredness.

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 It's not thinking about what they can get out of things.

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 It's thinking about others.

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 And that's why you do things sacrificially to meet those needs, whatever they are.

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 Because it is a love that God has shown us and empowered us to show other people.

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 1 Peter 1, 22.

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 He wrote,

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 So, another way of looking at verse 9 would be, some of your translations may say,

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 Let love be without hypocrisy.

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 That would be true too.

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 Love that is without hypocrisy or self-centeredness.

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 But why would that be the case?

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 Because a hypocrite is totally concerned about himself.

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 How will I appear?

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 How can I create a good impression on other people?

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 As love is sort of my outward front to those things.

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 Hypocrisy tends to show itself in two ways.

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 It tries to make the outside look better than the inside.

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 And then it also seeks to draw attention to the flaws of others.

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 Right?

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 In an effort to hide their own flaws.

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 Hide their own internal sin by wrapping it up in a moral, outward appearance.

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 So hypocrisy, not being genuine love, is falsehood, concealment, deceit, cloaking, and misleading.

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 Hiding.

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 So it's the opposite of what we're talking about here.

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 So therefore, Paul says, let love be without hypocrisy.

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 Let it be genuine.

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 Christ-like love is shown in like honest, ardent, pure motive that only comes from God.

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 And it can't be just manufactured by human willpower.

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 And so you could argue that true love can actually be shown by someone who doesn't know God.

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 It's something that God gives us.

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 And it goes to meeting the needs of other people, no matter what it takes, to love them, and then thus glorifying God in the process.

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 So it's produced through the gospel that's been poured out into our hearts.

00:21:56.059 --> 00:22:03.220
 As it said in chapter 5, verse 5, true love, genuine love, hates evil.

00:22:03.460 --> 00:22:05.879
 As we're seeing right here in our passage, it hates evil.

00:22:06.579 --> 00:22:07.799
 It pursues good.

00:22:08.679 --> 00:22:14.119
 It's love that spawns affection in the church and seeks to build up the church.

00:22:15.240 --> 00:22:19.799
 Love is zealous, fervent, and selfless for the Lord's sake.

00:22:19.799 --> 00:22:30.019
 And in the most trying of circumstances, love is what overcomes everything through hope, steadfastness, and suffering, and prayer.

00:22:30.119 --> 00:22:31.200
 That's what verse 12 says.

00:22:31.720 --> 00:22:33.000
 So it's all kind of connected.

00:22:33.099 --> 00:22:40.359
 You could argue that love, genuine Christ-like love, is what is the heading of the rest of this chapter.

00:22:41.079 --> 00:22:43.180
 And maybe arguably the rest of the book.

00:22:43.259 --> 00:22:47.139
 It's like saying, hey, this is what God's love looks like.

00:22:47.140 --> 00:22:49.320
 And so it goes on.

00:22:50.200 --> 00:22:56.280
 And so a spinoff of that, it says, abhor what is evil.

00:22:57.180 --> 00:22:57.540
 All right?

00:22:58.680 --> 00:23:01.560
 So that doesn't just mean kind or dislike it.

00:23:01.620 --> 00:23:06.100
 It means hate with intense hatred what is evil.

00:23:06.540 --> 00:23:08.820
 Loathe all ungodliness.

00:23:09.000 --> 00:23:11.460
 Turn in horror from all wickedness.

00:23:12.240 --> 00:23:14.800
 So hatred of evil is the other side of love.

00:23:14.799 --> 00:23:20.099
 Because love, by its nature, cannot approve of what is evil.

00:23:20.759 --> 00:23:21.159
 Right?

00:23:21.519 --> 00:23:29.480
 That's why I argue with people, you know, like in evangelism, if they have a problem, they'll say, God is love.

00:23:29.579 --> 00:23:30.919
 I'm like, do you know where that's written?

00:23:31.059 --> 00:23:32.339
 And you usually don't know where it came from.

00:23:32.859 --> 00:23:38.440
 But then you say, like, yeah, but don't you know that, like, God's love is hatred of evil?

00:23:39.159 --> 00:23:41.859
 Like, God's love demands that evil must be destroyed?

00:23:41.859 --> 00:23:44.679
 And they kind of see it at that point.

00:23:45.219 --> 00:23:47.699
 But love cannot approve what is evil.

00:23:49.039 --> 00:23:53.899
 To hate evil comes from a fear and love for God.

00:23:54.519 --> 00:23:56.539
 Evil is the enemy of God.

00:23:56.719 --> 00:23:58.399
 It is the enemy of love.

00:23:59.219 --> 00:23:59.539
 Right?

00:23:59.759 --> 00:24:04.139
 And so if we are His children, we likewise will hate evil.

00:24:04.140 --> 00:24:11.180
 As the wisdom writer said, the reverent fear of the Lord is hatred of all evil.

00:24:12.220 --> 00:24:13.480
 Proverbs 8.13

00:24:13.480 --> 00:24:17.960
 And if God is love and He hates evil, then we will as well.

00:24:18.080 --> 00:24:22.140
 And that's why the psalmist said, O you who love the Lord, hate evil.

00:24:22.940 --> 00:24:24.220
 Psalm 97.10

00:24:24.220 --> 00:24:32.240
 So as you continue to grow in your walk with Christ, you have a growing love for what is good and a growing hatred for what is evil.

00:24:35.519 --> 00:24:36.579
 Okay, I'll read this too.

00:24:37.120 --> 00:24:39.799
 Psalm 101.2 and 4.

00:24:40.440 --> 00:24:41.079
 The psalmist wrote,

00:24:41.079 --> 00:25:10.699
 And so, if we hate evil,

00:25:11.079 --> 00:25:13.399
 then we need to like look at our lives.

00:25:13.799 --> 00:25:15.699
 If we love the Lord and hate evil.

00:25:16.480 --> 00:25:23.179
 If you hate evil, then how can we fill our minds and our life with so much evil at times?

00:25:23.859 --> 00:25:25.460
 Evil things on social media.

00:25:25.659 --> 00:25:27.179
 Evil things in movies.

00:25:27.379 --> 00:25:28.899
 Evil things in video games.

00:25:29.019 --> 00:25:34.559
 We can't fill our minds constantly all day with these things and just expect to be unchanged by it.

00:25:34.899 --> 00:25:36.099
 It affects us.

00:25:37.099 --> 00:25:40.619
 And so, instead of evil, hate it.

00:25:41.339 --> 00:25:44.579
 And then on the flip of that, hold on to what is good.

00:25:45.099 --> 00:25:49.279
 The next part of this, he says, is connecting the idea of evil.

00:25:49.419 --> 00:25:55.639
 Hold fast, which means to glue, to cling, or to bond together to what is good.

00:25:56.639 --> 00:25:58.839
 Evil has a strong pull on our flesh.

00:25:58.980 --> 00:25:59.639
 Evil has a...

00:25:59.640 --> 00:26:01.660
 Sin has a strong pull on our flesh.

00:26:02.120 --> 00:26:07.640
 So that's why he's saying, instead of just being pulled away by it, cling to what is good.

00:26:08.060 --> 00:26:09.420
 What God says is what is good.

00:26:09.540 --> 00:26:13.360
 Bind ourselves to Christ and what is right and worthy.

00:26:14.220 --> 00:26:14.500
 Alright?

00:26:15.180 --> 00:26:16.840
 And we know what is good.

00:26:16.880 --> 00:26:18.880
 If you're asking, okay, well, how do I know the difference?

00:26:19.880 --> 00:26:21.060
 How do I know what is good?

00:26:21.059 --> 00:26:25.039
 In verse 2 of this chapter.

00:26:25.740 --> 00:26:27.480
 Don't be conformed to this world.

00:26:27.599 --> 00:26:34.019
 Be transformed by the renewal of your mind, that by testing you may discern what is the will of God.

00:26:34.480 --> 00:26:37.599
 What is good and acceptable and perfect.

00:26:37.599 --> 00:26:49.959
 So, as we, by grace, continue to separate ourselves from the world, instead, we'll saturate ourselves with God's Word, God's truth, and we will know what is good.

00:26:50.459 --> 00:26:53.219
 And we will replace those things that are evil.

00:26:53.839 --> 00:26:59.679
 So don't drift just by your flesh to what is evil, but hold fast to what is good.

00:27:00.599 --> 00:27:00.859
 Alright?

00:27:00.859 --> 00:27:00.899
 Alright?

00:27:02.259 --> 00:27:08.859
 Then secondly, we get to number two, responsibility to the body of Christ.

00:27:09.459 --> 00:27:10.000
 Alright?

00:27:10.139 --> 00:27:12.019
 This is verses 10-13.

00:27:12.919 --> 00:27:13.599
 But he says,

00:27:13.679 --> 00:27:15.500
 Love one another with brotherly affection.

00:27:15.679 --> 00:27:17.399
 Outdo one another in showing honor.

00:27:17.979 --> 00:27:19.699
 Do not be slothful in zeal.

00:27:19.879 --> 00:27:21.019
 Be fervent in spirit.

00:27:21.779 --> 00:27:22.579
 Serve the Lord.

00:27:23.359 --> 00:27:24.240
 Rejoice in hope.

00:27:24.399 --> 00:27:25.939
 Be patient in tribulation.

00:27:26.659 --> 00:27:27.759
 Be constant in prayer.

00:27:28.599 --> 00:27:30.240
 Contribute to the needs of the saints.

00:27:30.240 --> 00:27:32.039
 And seek to show hospitality.

00:27:33.599 --> 00:27:36.640
 So, verse 10 connects to what we just talked about.

00:27:36.720 --> 00:27:37.559
 Let love be genuine.

00:27:38.200 --> 00:27:39.299
 So he's working that out.

00:27:39.400 --> 00:27:39.859
 But he says,

00:27:40.240 --> 00:27:42.220
 Love one another with a brotherly affection.

00:27:42.519 --> 00:27:43.019
 Verse 10.

00:27:43.880 --> 00:27:51.079
 That means to have tender, tender affection for one's brother that's inside one's family.

00:27:52.019 --> 00:27:52.339
 Right?

00:27:52.339 --> 00:27:57.120
 Again, this is a love that you can't just learn through human means.

00:27:57.119 --> 00:28:01.059
 This is a love that is taught to us by God.

00:28:01.819 --> 00:28:03.679
 1 Thessalonians 4.9.

00:28:04.399 --> 00:28:04.899
 He says,

00:28:04.979 --> 00:28:06.659
 Concerning brotherly love.

00:28:06.719 --> 00:28:07.439
 Same word.

00:28:07.599 --> 00:28:08.199
 Same phrase.

00:28:08.839 --> 00:28:11.299
 You have no need for anyone to write to you.

00:28:11.479 --> 00:28:17.339
 For you yourselves have been taught by God to love one another.

00:28:17.339 --> 00:28:24.740
 So we are devoted to our brothers and sisters in this same type of family type love.

00:28:25.659 --> 00:28:27.459
 And here's the point.

00:28:28.339 --> 00:28:38.039
 Like in your family, you don't love them because they're cool, attractive, unattractive, annoying, frustrating.

00:28:38.039 --> 00:28:40.139
 You love them because they are your family.

00:28:40.779 --> 00:28:43.599
 Some of us have family members that are very hard to love.

00:28:43.859 --> 00:28:45.980
 But we don't cast them out.

00:28:46.099 --> 00:28:47.879
 We persevere with them.

00:28:48.519 --> 00:28:49.720
 We stick up for them.

00:28:50.680 --> 00:28:52.139
 That's what Paul is trying to say.

00:28:52.220 --> 00:28:53.339
 Like, look, you're a family.

00:28:54.039 --> 00:28:54.799
 It doesn't matter.

00:28:55.019 --> 00:28:57.700
 All these are external preferences and things.

00:28:57.779 --> 00:28:59.119
 Like you are a family.

00:28:59.680 --> 00:29:01.460
 You'll be a family for eternity.

00:29:01.460 --> 00:29:04.480
 So stick up for one another.

00:29:04.640 --> 00:29:05.840
 Be there for one another.

00:29:06.720 --> 00:29:09.600
 Serve one another with brotherly and tender affection.

00:29:11.299 --> 00:29:13.340
 You can show itself in all kinds of ways.

00:29:13.480 --> 00:29:17.600
 But being in the hospital recently, the Lord reminded me of this example.

00:29:18.240 --> 00:29:20.960
 A long time ago when I was at UAB Hospital.

00:29:21.720 --> 00:29:22.799
 Very, very sick.

00:29:23.620 --> 00:29:24.700
 Not doing well.

00:29:25.660 --> 00:29:28.840
 Like, almost died a few weeks prior.

00:29:28.839 --> 00:29:35.819
 And I was just in a very frail, you know, mindset and body.

00:29:36.699 --> 00:29:42.919
 And if you've been in the hospital for any long period of time, you can tell how the day is going to go when your nurse comes in in the morning.

00:29:43.679 --> 00:29:45.299
 If they're like, hey, how are you doing?

00:29:45.480 --> 00:29:47.099
 You know, it might be, okay, this is going to be a good day.

00:29:47.720 --> 00:29:48.980
 If they come in like, hi.

00:29:49.419 --> 00:29:50.399
 You're like, oh, no.

00:29:51.399 --> 00:29:54.379
 They're going to make life rough for me today.

00:29:55.559 --> 00:29:57.959
 And I had a nurse come in I'd never seen before.

00:29:57.960 --> 00:30:00.319
 And she was not happy to be there.

00:30:00.500 --> 00:30:03.600
 She was like, I asked her how she was doing.

00:30:03.720 --> 00:30:05.460
 She goes, I don't want to talk about it.

00:30:05.500 --> 00:30:07.240
 And she just kind of kept on like, oh, no.

00:30:07.900 --> 00:30:08.720
 This is going to get rough.

00:30:09.059 --> 00:30:12.420
 And so she was pretty rough most of the day.

00:30:12.840 --> 00:30:16.500
 And then at some point, my IV went bad.

00:30:17.519 --> 00:30:20.380
 Like, you know, started leaking out medicine.

00:30:20.380 --> 00:30:22.820
 And I like clamped it.

00:30:23.440 --> 00:30:25.100
 And I was like, oh, no.

00:30:25.820 --> 00:30:29.520
 This lady is going to have to give me another IV, which is what you don't want a mean nurse to do ever.

00:30:30.280 --> 00:30:33.580
 And so I just went beep, you know, pushed the button.

00:30:33.700 --> 00:30:35.220
 I could see the nursing station.

00:30:36.240 --> 00:30:40.520
 And one of the people, you know, told her, hey.

00:30:41.240 --> 00:30:42.020
 You know, she was like.

00:30:42.019 --> 00:30:45.759
 And I'm like, oh, no.

00:30:46.559 --> 00:30:49.700
 And so she starts walking towards the door.

00:30:50.960 --> 00:30:56.139
 And Kara, one of the nurses that I knew on the floor, like jumped in front of her.

00:30:56.920 --> 00:30:58.579
 And she said, don't worry about it.

00:30:59.259 --> 00:30:59.879
 You go.

00:31:00.059 --> 00:31:00.879
 I'll take care of it.

00:31:00.880 --> 00:31:04.380
 And Kara was a believer.

00:31:06.380 --> 00:31:08.560
 Went to a really solid church in the Birmingham area.

00:31:09.800 --> 00:31:17.060
 And she came in and changed my IV.

00:31:17.840 --> 00:31:19.280
 And I was just apologizing.

00:31:19.340 --> 00:31:20.080
 Like, I'm sorry.

00:31:20.660 --> 00:31:22.140
 I'm sorry you're having to deal with this.

00:31:22.400 --> 00:31:23.720
 I'm not your patient today.

00:31:24.200 --> 00:31:25.640
 Like, you've got so much going on.

00:31:26.320 --> 00:31:27.880
 And she just said, she just stopped.

00:31:27.880 --> 00:31:31.580
 And she was like, Clay, you're my brother.

00:31:32.580 --> 00:31:34.600
 And it's my pleasure to serve you today.

00:31:34.760 --> 00:31:36.120
 It's my honor to serve you today.

00:31:36.200 --> 00:31:37.140
 And she just put my IV in.

00:31:37.980 --> 00:31:40.620
 And I was just like, wow.

00:31:42.240 --> 00:31:49.720
 But when we have Christ, we have love for one another as a family.

00:31:51.060 --> 00:31:53.840
 And so on a spin of this.

00:31:54.840 --> 00:31:55.980
 What page is out of order?

00:31:56.100 --> 00:31:56.320
 Sorry.

00:31:56.319 --> 00:32:03.359
 Have you experienced that genuine brotherly love for your brothers and sisters here at CFC?

00:32:04.159 --> 00:32:05.939
 Show honor to one another.

00:32:06.740 --> 00:32:17.519
 A strong exhortation to show true admiration, genuine appreciation for your fellow believers by putting them before yourself.

00:32:18.220 --> 00:32:20.879
 It says outdo one another in showing honor.

00:32:21.460 --> 00:32:24.240
 I like to call this like a holy competition.

00:32:24.240 --> 00:32:31.319
 I like to exceed and surpass one another in serving one another, helping your fellow believers.

00:32:31.319 --> 00:32:39.460
 Paul said in Philippians 2.4, let each of you look not only to his own interests, but also to the interests of others.

00:32:40.059 --> 00:32:48.740
 So we're to give preference and put others before ourselves, which is the total opposite of our fallen nature, which is only to put you first.

00:32:49.339 --> 00:32:50.819
 Your preference is what you want.

00:32:50.819 --> 00:32:54.359
 And try to manipulate everybody else to give you what you want.

00:32:55.039 --> 00:32:56.079
 So total opposite.

00:32:56.220 --> 00:32:58.279
 It's only what the Spirit of God can do.

00:32:58.279 --> 00:33:03.480
 Paul wrote in Corinthians, let no one seek his own good, but the good of his neighbor.

00:33:04.160 --> 00:33:06.220
 Seek the welfare of his neighbor.

00:33:06.220 --> 00:33:13.259
 So are you quick to show respect for your brothers and sisters in Christ?

00:33:14.140 --> 00:33:19.279
 Are you fast to acknowledge the success and accomplishments of your brothers and sisters?

00:33:20.079 --> 00:33:24.420
 Are you quick to show genuine love by not being jealous or envious of them?

00:33:24.420 --> 00:33:34.060
 And does the Spirit within you drive you to take initiative to find practical ways to manifest that respect and love for the saints?

00:33:35.019 --> 00:33:39.440
 So on a spinoff of this, again, this is also reconnected.

00:33:40.300 --> 00:33:43.460
 He says, don't be slothful in zeal.

00:33:44.060 --> 00:33:45.700
 Don't lag in your zeal.

00:33:45.700 --> 00:33:46.460
 Verse 11.

00:33:46.460 --> 00:33:54.259
 So sinful, sloth, and apathy, indifference are enemies of doing good.

00:33:54.900 --> 00:33:56.980
 They allow evil to thrive.

00:33:57.539 --> 00:34:00.240
 So we're not to lag behind in our diligence.

00:34:00.240 --> 00:34:02.920
 Not to be lazy in zeal.

00:34:03.860 --> 00:34:06.620
 Solomon wrote, well, probably Solomon.

00:34:06.880 --> 00:34:07.440
 We think so.

00:34:07.940 --> 00:34:12.360
 Whatever your hand finds to do, do it with all your might.

00:34:13.780 --> 00:34:15.099
 Ecclesiastes 9.10.

00:34:15.099 --> 00:34:24.299
 So the right motive for seeking excellence in our labor in the church is to glorify God, which is the chief purpose for why we were created.

00:34:24.839 --> 00:34:25.339
 Right?

00:34:25.799 --> 00:34:42.039
 But what does not honor Christ, what does not bear witness to His glory, is our slothfulness, our mediocrity, and our smug satisfaction in Christ that cannot be achieved by slothfulness of zeal.

00:34:42.039 --> 00:34:48.480
 So one reason we fail to achieve excellence in our endeavors is we don't give it all we have.

00:34:48.539 --> 00:34:50.119
 We don't work that hard.

00:34:51.059 --> 00:34:56.480
 So slothfulness and mediocrity tell the world about something that we're living for.

00:34:57.300 --> 00:34:57.679
 All right?

00:34:57.679 --> 00:35:07.440
 If we serve the Lord with slothfulness and laziness and mediocrity, then that says that our Lord is not that great.

00:35:07.879 --> 00:35:08.440
 You see that?

00:35:08.440 --> 00:35:14.000
 Like, some of you are blessed to have jobs and things that you enjoy.

00:35:16.579 --> 00:35:18.820
 And you passionately wake up every day.

00:35:18.880 --> 00:35:19.860
 You're driven to do it.

00:35:19.900 --> 00:35:20.619
 Like, you love it.

00:35:20.760 --> 00:35:21.599
 You love what you do.

00:35:22.380 --> 00:35:26.360
 And that's why you get out of bed in the morning sometimes, to go and do those things.

00:35:27.000 --> 00:35:28.760
 And you're passionate about it.

00:35:28.760 --> 00:35:36.120
 And so there is no higher calling, though, than to honor and serve the Lord.

00:35:36.740 --> 00:35:38.500
 And He is worthy.

00:35:39.160 --> 00:35:44.060
 He is greatly honored when we pursue Him with the utmost zeal.

00:35:44.740 --> 00:35:48.240
 And others see that and go, wow, like, your God is something else.

00:35:48.740 --> 00:35:53.980
 Like, wow, the zeal, the hard work, the diligence that your church shows.

00:35:53.980 --> 00:36:03.440
 Because Matthew 5, 16, Jesus said, in the same way, let your light shine before others so that they may see your good works and give glory to your Father who is in heaven.

00:36:04.340 --> 00:36:17.880
 So, therefore, seek to excel, not lagging in zeal, pushing ourselves to the highest limits of endurance to achieve a level of excellence and bring glory to God as a church.

00:36:18.719 --> 00:36:19.039
 Okay?

00:36:19.139 --> 00:36:20.179
 So, here's the spinoff.

00:36:20.619 --> 00:36:23.599
 Don't lag in zeal, but be fervent in spirit.

00:36:23.599 --> 00:36:24.779
 This is the next part of this.

00:36:26.480 --> 00:36:27.599
 I love the word.

00:36:27.759 --> 00:36:31.679
 A lot of the Irish friends of mine use the word fervor all the time.

00:36:32.519 --> 00:36:33.719
 Fervor in spirit.

00:36:34.159 --> 00:36:38.319
 It means to boil or to burn in the spirit.

00:36:39.099 --> 00:36:48.739
 And it means having sufficient heat to adequately produce energy, but not so much heat that one goes out of control.

00:36:49.519 --> 00:36:49.920
 You get it?

00:36:50.159 --> 00:36:51.440
 Too much fire, bad.

00:36:51.440 --> 00:36:54.039
 In other words, enough fire, perfect.

00:36:55.059 --> 00:37:00.240
 And it's said of Apollos in Acts that he was fervent in spirit.

00:37:01.000 --> 00:37:02.260
 Acts 18, 24.

00:37:03.000 --> 00:37:12.179
 It communicates something to the world again when we serve him with great fervor and not slothfulness of zeal.

00:37:12.179 --> 00:37:16.359
 So, that's kind of tying it all together, those two verses.

00:37:18.239 --> 00:37:21.179
 So, I've gotten the question a lot.

00:37:21.239 --> 00:37:23.199
 Is it right to pray to the Holy Spirit?

00:37:23.199 --> 00:37:37.239
 And I usually say, yeah, be careful how you answer this, but it is right to ask the Holy Spirit to help you in things that apply to his role.

00:37:37.599 --> 00:37:37.799
 Okay?

00:37:38.219 --> 00:37:39.899
 Things that the Holy Spirit does.

00:37:40.399 --> 00:37:42.879
 Things that the Scripture says, this is what the Spirit of God does.

00:37:42.919 --> 00:37:43.699
 This is his role.

00:37:44.379 --> 00:37:46.619
 It's okay to ask him to help you for that.

00:37:46.619 --> 00:37:49.940
 So, this is a verse about the Spirit.

00:37:50.799 --> 00:37:55.039
 So, have you asked the Spirit to give you zeal?

00:37:55.259 --> 00:37:59.719
 To give you a fervent spirit and fire to serve in the body?

00:37:59.920 --> 00:38:01.559
 To serve one another.

00:38:02.579 --> 00:38:02.859
 Alright?

00:38:03.839 --> 00:38:05.259
 Last part of verse 11.

00:38:07.460 --> 00:38:08.819
 Serve the Lord.

00:38:08.960 --> 00:38:09.519
 Oh, man.

00:38:09.859 --> 00:38:11.940
 This one would be a sermon by itself.

00:38:11.940 --> 00:38:12.300
 Okay.

00:38:13.059 --> 00:38:14.980
 So, serve here is douleo.

00:38:16.079 --> 00:38:19.200
 To serve as a slave in a good sense.

00:38:19.320 --> 00:38:20.480
 To yield obedience.

00:38:21.340 --> 00:38:23.780
 So, it connects to Romans 1.

00:38:24.480 --> 00:38:32.720
 Verse 1, where Paul writes, he called himself a bondservant, a doulos of Christ Jesus.

00:38:32.880 --> 00:38:34.039
 Called to be an apostle.

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 Set apart for the gospel of God.

00:38:37.820 --> 00:38:39.139
 So, doulo.

00:38:39.840 --> 00:38:40.420
 Doulos.

00:38:40.420 --> 00:38:48.599
 So, in the Mosaic Law, there is something provided for an indentured servant.

00:38:49.260 --> 00:38:49.519
 Alright?

00:38:49.619 --> 00:38:51.440
 Someone who could work off their debt.

00:38:52.059 --> 00:38:52.360
 Right?

00:38:53.480 --> 00:39:05.720
 It provided a way for them to voluntarily become a permanent bond slave of a master in his family that they respected and loved dearly.

00:39:06.159 --> 00:39:08.659
 That's Exodus 21, 5 and 6.

00:39:08.659 --> 00:39:13.319
 So, basically, like, I love serving this family.

00:39:13.480 --> 00:39:14.819
 I love my master.

00:39:15.619 --> 00:39:16.799
 I love his family.

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 I don't want to leave his house.

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 So, I want to bind myself to him.

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 And I want to be his slave.

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 Now, to our mind, that just sounds crazy.

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 Like, what?

00:39:29.500 --> 00:39:31.739
 Inconceivable.

00:39:31.739 --> 00:39:31.739


00:39:31.960 --> 00:39:32.320
 Offensive.

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 Because human masters can hurt you.

00:39:35.619 --> 00:39:37.300
 Human masters could abuse you.

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 But not when your master is the Lord.

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 Like, the freest person is the slave of the perfect master.

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 Right?

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 And if it sounds awful to you, would you freely and willingly give yourself wholeheartedly in love to be a slave of the Savior?

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 Who saved you from death, sin, and hell.

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 And make it the purpose of your life to honor your master every hour of every day.

00:40:06.599 --> 00:40:09.000
 To let your schedule revolve around his schedule.

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 To let your drive be his drive.

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 You think about what a slave would do.

00:40:14.819 --> 00:40:15.039
 Right?

00:40:15.039 --> 00:40:17.039
 They served their master.

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 It wasn't just go and do what you want.

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 But in this case, the perfect master is Jesus Christ.

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 And as Paul says in Romans, we are slaves of Christ.

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 Right?

00:40:29.059 --> 00:40:30.779
 So, verse 12.

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 Rejoice in hope.

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 Following Jesus inevitably brings hardship.

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 And we know that.

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 Some of us have served the Lord for many years.

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 And we haven't really seen a lot of fruit for our labor.

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 It can feel that way at times.

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 Like, man, this is just...

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 You get weary and you get tired.

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 Is the Lord ever going to come back?

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 Or is this ever going to change?

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 But without hope, we cannot survive.

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 We cannot make it.

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 And so, why do we rejoice in hope then?

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 Because God has promised to return.

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 Our ultimate redemption.

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 The fulfillment of all things.

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 And so, we're encouraged.

00:41:10.960 --> 00:41:14.280
 And as in 1 Corinthians 15, 58.

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 I've seen this verse so abused.

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 People just put it on their t-shirts and apply it to athletics or whatever they want to be hardcore about.

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 But he's not.

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 Paul's talking about standing firm for Christ and waiting for His return.

00:41:30.820 --> 00:41:33.240
 1 Corinthians 15, 58.

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 Therefore, my beloved brothers, be steadfast and movable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

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 So, therefore, we have hope.

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 And if we have hope, we can, next part, persevere in tribulation.

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 Next part of verse 12.

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 As fellow believers, we're to face trials and hardships together.

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 Alright?

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 So, remember, we're a body.

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 So, if we face trials, we go through it together.

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 It's not just me and my trial and my problem and the bodies over here.

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 Like, we go through it together.

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 And we're not to panic and be anxious and alarmed, but rather patient in tribulation, persevering, pushing forward together as a body, despite hardships and difficulties.

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 But why can we be patient in our tribulations and face it together?

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 One of my favorite verses, right?

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 John, if that's right to say, right?

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 John 16, 33, Jesus says, I have said these things to you that in me you may have peace.

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 In this world you will have tribulation.

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 But take heart, I have overcome the world.

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 Christ assures us that despite all trials and all oppositions, we can have true, perfect peace and confidence in Him.

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 Why?

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 Because He's overcome.

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 He has triumphed over the world.

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 He's deprived it of its power over us.

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 He's conquered it on our behalf.

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 And because we are united to Him in His life, His death, and His resurrection, we also will conquer because of that.

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 So, the more trials we endure and afflictions we have, the more destitute we are of our own resources and we go to Him.

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 So, we can remain undaunted and take heart, good cheer, and be courageous, be patient in tribulation as a church.

00:43:40.239 --> 00:43:41.980
 Last part of this, verse 12.

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 Be devoted to prayer.

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 All right?

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 It literally means to be strong towards something.

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 It carries this idea of steadfast and unwavering.

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 Like, you are devoted to eating food.

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 Everybody in here.

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 You're devoted to getting sleep.

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 It's that same weightiness.

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 Be devoted to prayer.

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 Be devoted to it.

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 Connecting to that idea of being patient in tribulation.

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 So, the more trials we endure, again, that drives us to God.

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 And that makes us go down on our knees and ask for His help.

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 Right?

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 It says in Colossians 4.2,

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 Continue steadfastly in prayer, being watchful in it with thanksgiving.

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 So, at the church, we are to be unwearied.

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 We're not to grow weary in our prayer.

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 Or, we do need to do more as a body to pray together.

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 I know we do in our community groups.

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 I know we do in our core groups.

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 But we should be doing more.

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 Coming together and praying.

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 It should be like, hey, I'm bored.

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 What do you want to do?

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 I don't know.

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 Let's go find some other believers and pray together.

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 Like that kind of devotion.

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 Something that's not self-effort.

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 Only God's power can give us these things.

00:44:59.220 --> 00:45:03.220
 It was once said, the thermometer of a church is its prayer meeting.

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 The spiritual pulse of a local church.

00:45:08.600 --> 00:45:10.340
 J.B. Johnson wrote,

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 The prayer meeting is the rallying point where the power of faith in the church concentrates and takes hold of the arm that moves the world.

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 The spirit of prayer and the love and practice of the prayer meeting will give such an organic strength to the church and make her terrible as an army with banners.

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 All right?

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 So have we devoted ourselves to prayer?

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 And I think he's mainly talking about corporate prayer as believers in this context.

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 What can we do to do more?

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 Then verse 13.

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 To meet the needs of the saints.

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 It's connected to the word koinonia.

00:45:51.959 --> 00:45:52.159
 Right?

00:45:52.159 --> 00:45:55.339
 That genuine, true fellowship of believers.

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 It expresses commonality and partnership.

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 Mutual sharing.

00:46:01.259 --> 00:46:02.619
 Acts 2.44.

00:46:03.460 --> 00:46:04.839
 Acts 4.32.

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 It says that all the believers came together and they were of one heart and soul.

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 And no one said that any of the things that belonged to him was his own.

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 But they had everything in common.

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 And so, this isn't socialism.

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 It really is just saying, because of the love of Christ, hey, look, what I have is yours.

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 Like, if you need something, I want to be there to give it to you.

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 I gladly, because of Christ, share with you what I have.

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 It's the opposite of stinginess.

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 It's my stuff.

00:46:40.740 --> 00:46:42.780
 And, you know, that kind of mentality.

00:46:42.780 --> 00:46:54.180
 And so, we, in this church, my wife and I, we've been blessed by many people meeting our needs in countless ways.

00:46:54.500 --> 00:46:57.860
 Helping us pack and move five times.

00:46:58.120 --> 00:46:58.860
 Oh, my goodness.

00:46:59.480 --> 00:47:00.180
 Over the years.

00:47:00.540 --> 00:47:02.620
 Sometimes it's helping me do yard work.

00:47:03.080 --> 00:47:06.160
 Physically demanding probably why I got sick in the first place.

00:47:06.660 --> 00:47:10.060
 Helping us watch our girls when emergency situations came up.

00:47:10.059 --> 00:47:14.639
 So many ways that y'all have met our needs in this body.

00:47:15.940 --> 00:47:19.360
 And lastly, he mentions practicing hospitality.

00:47:20.239 --> 00:47:24.299
 One of the chief ways that we can meet the needs of the saints is to practice hospitality.

00:47:25.259 --> 00:47:27.980
 This isn't just having some people over and having a potluck.

00:47:28.559 --> 00:47:29.659
 It can include that.

00:47:29.940 --> 00:47:31.480
 But it's more than that, really.

00:47:32.239 --> 00:47:34.880
 In ancient times, traveling could be dangerous.

00:47:34.880 --> 00:47:42.460
 And ends to stay in were scarce, expensive, and sometimes places of sin that believers didn't really want to go to.

00:47:42.880 --> 00:47:45.079
 Drinking, prostitution, brawling.

00:47:45.780 --> 00:47:50.599
 And so, early Christians often opened up their homes to other believers.

00:47:50.900 --> 00:47:52.039
 Vulnerable travelers.

00:47:52.680 --> 00:47:53.700
 Especially believers.

00:47:54.380 --> 00:48:00.840
 But it does mean, the word, to show or to pursue familial love to strangers or outsiders.

00:48:00.840 --> 00:48:04.340
 So, again, it goes back to the idea of brotherly love.

00:48:05.120 --> 00:48:08.340
 Instructing the church to show hospitality towards one another.

00:48:08.880 --> 00:48:17.880
 And it's important because hospitality pictures aspects of God's grace in the gospel.

00:48:18.320 --> 00:48:18.559
 All right?

00:48:19.079 --> 00:48:20.720
 He brought us into his family.

00:48:20.820 --> 00:48:21.620
 We were outsiders.

00:48:21.760 --> 00:48:22.440
 We were estranged.

00:48:22.539 --> 00:48:23.280
 He brought us in.

00:48:23.340 --> 00:48:25.360
 He made us a part of his family.

00:48:25.440 --> 00:48:27.820
 He provided for us and protects us.

00:48:27.820 --> 00:48:31.840
 And so, this is how we express that to other people.

00:48:32.000 --> 00:48:33.600
 To be a lover of strangers.

00:48:33.780 --> 00:48:34.920
 Those who are on the outside.

00:48:36.559 --> 00:48:39.000
 So, don't do it begrudgingly.

00:48:39.640 --> 00:48:43.539
 And do it without complaining and representing Christ in your hospitality.

00:48:44.280 --> 00:48:44.740
 Peter wrote,

00:48:44.820 --> 00:48:49.120
 Do not neglect to show hospitality to one another without grumbling.

00:48:49.360 --> 00:48:50.600
 Man, that can be a hard one.

00:48:50.599 --> 00:48:54.179
 Are you afraid of showing hospitality?

00:48:54.519 --> 00:48:58.679
 Or do you get frustrated when people come over to your house and make messes?

00:48:59.119 --> 00:49:02.339
 Is it stressful for people to stay with you?

00:49:03.579 --> 00:49:06.599
 Like, if you show hospitality to people, are they, like, nervous to be at your house?

00:49:06.639 --> 00:49:08.299
 Because you're going to, like, jump on them about something?

00:49:08.679 --> 00:49:10.779
 Or do they feel at home?

00:49:12.159 --> 00:49:19.139
 Are you more concerned with, like, looking nice and tidy than you are actually caring about the people who are coming over?

00:49:19.139 --> 00:49:20.119
 That's me.

00:49:20.739 --> 00:49:20.920
 Okay?

00:49:21.239 --> 00:49:23.599
 So, like, but we've got to be careful.

00:49:23.699 --> 00:49:25.639
 We've got to depend on God's grace more.

00:49:26.679 --> 00:49:31.359
 And it's a blessing to use our homes and our resources to show hospitality.

00:49:31.900 --> 00:49:34.139
 But we get stressed out and worked up.

00:49:35.500 --> 00:49:40.139
 And all the wrong ways, we're concerned about looking good on the outside.

00:49:40.799 --> 00:49:43.679
 Than doing good to the people who are coming over.

00:49:43.679 --> 00:49:53.000
 Instead of encouraging those that we host, we feel compelled to, you know, talk about, well, I'm sorry, this isn't perfect.

00:49:53.159 --> 00:49:55.659
 And then have them say, it's okay, it's all right.

00:49:55.719 --> 00:49:58.019
 Like, to help us in our insecurities.

00:49:58.980 --> 00:50:00.079
 But not to do that.

00:50:00.139 --> 00:50:01.159
 Don't do it with grumbling.

00:50:01.339 --> 00:50:02.079
 Do it joyfully.

00:50:02.259 --> 00:50:04.139
 Share with others what you have.

00:50:04.579 --> 00:50:06.519
 And welcome them in as family.

00:50:06.519 --> 00:50:12.639
 So, these begin the practical implications of the book of Romans.

00:50:12.759 --> 00:50:15.079
 He continues going on from there.

00:50:15.940 --> 00:50:18.139
 And so let's close in prayer.

00:50:18.139 --> 00:50:18.360
 Amen.

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