WEBVTT

00:00:00.000 --> 00:00:29.980
 Thank you.

00:00:30.000 --> 00:00:35.359
 I hope it didn't scare anyone there just now.

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 But if you're, I don't know if there's anyone in this room that's old enough who might have actually heard that in person.

00:00:45.000 --> 00:00:49.460
 Anybody? Anybody know what that sound is?

00:00:50.140 --> 00:00:52.100
 Steven, you must have been old enough. What is that?

00:00:54.240 --> 00:00:59.240
 Airstrike. Very good. You must have heard, where did you learn that?

00:01:00.000 --> 00:01:02.000
 Hmm.

00:01:04.000 --> 00:01:10.260
 I guess they still might use that sound in different places.

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 But that should be a replica sound, what you heard of an air raid siren.

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 And if you lived in Britain during the Second World War, that would have been a very familiar sound.

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 The sound of enemy aircraft coming.

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 A warning, a call for you to stop.

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 Because danger is imminent.

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 Destruction is at your doorstep.

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 A call to stop, to listen, to respond.

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 And even though I'm guessing in Isaiah he did not have the benefit of an air raid siren,

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 there's a very familiar, very similar sense of urgency that we see in the opening of our scripture passage today.

00:02:00.819 --> 00:02:06.219
 God tells Isaiah, cry aloud.

00:02:07.819 --> 00:02:09.019
 Don't hold back.

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 Lift up your voice like a trumpet.

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 Now in biblical times, the trumpet was used as a warning, as an alarm,

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 as a sound to call, to rally the people of Israel, to listen, to get people's attention.

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 Because God's message to his people is very serious.

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 Like the British in World War II, the Israelites were in the midst of war.

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 But it wasn't a war from a foreign invasion.

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 It wasn't a war from someone coming from outside.

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 It was a war brewing within them.

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 The enemy was within their own hearts.

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 And that is why God says, declare to my people their transgression.

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 Because the people, they are in rebellion.

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 The series that we're in on Isaiah and on mission, different calls to mission,

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 it's all set in the backdrop of this time in the Old Testament where Isaiah is prophesying to Israel.

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 Because God, here's the back story if you've missed the last couple weeks.

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 God has brought Israel, his people, into relationship with him.

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 And he has called his people to be a servant.

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 His servant to serve him and to serve all the nations.

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 That's what the call, the message of Isaiah is.

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 But as we know, as we've probably heard if you've read any of the Old Testament,

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 the people constantly fail over and over again.

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 They go and they find their idols.

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 They get, you know, tempted away and lured away.

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 And they forget their God.

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 And they keep failing this call to be the servant to the nations, to serve God.

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 But God's plans are never thwarted.

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 And he graciously, lovingly brings them back again and again and again.

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 And towards the end of the book, towards the end where we're reading in these last few weeks,

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 from chapter 50 onwards, we get these amazing images of salvation.

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 Not just for Israel, but to all people.

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 And so if you were here the last few weeks, you've heard that we have this call to the thirsty.

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 God is saying, come to me, all who are thirsty.

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 There's a call to the outsider.

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 God is using his people to bring restoration, to bring healing to all the nations.

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 All of the earth.

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 But even as we unpack this passage that we read today,

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 we see that there is still this massive discrepancy,

00:05:04.619 --> 00:05:11.699
 this massive gap between the mission that God has called us to and the people of God

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 and whether they're actually living out that mission.

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 And this disconnect, this gap, this discrepancy is why Isaiah or Isaiah is sounding the alarm.

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 He's blowing the trumpet, the air raid siren for us to stop and listen

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 because the situation is really, really bad.

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 And we as God's people, just like in those days, we need to stop.

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 We need to listen.

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 And the call for us is to respond.

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 Because the people of God appear to be serving him.

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 They appear to be worshiping him.

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 But whether they realize it or not, they're actually living in sin.

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 And that's why God says to Isaiah,

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 declare to my people their transgression.

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 So let's begin with a few questions here.

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 This little interactive poll here.

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 How many of you fast?

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 Anybody fast regularly?

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 Not just fasting for, you know, dietary purposes or to lose weight.

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 Like fasting as a spiritual practice, as religious practice.

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 If any of you guys are not familiar, fasting is basically, in a spiritual sense,

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 it's basically where you stop eating for a time.

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 And during that time, it's really a time for you to focus on God, to pray.

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 So does anybody do that regularly?

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 I know I don't.

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 Okay, maybe that's a little foreign to some of us.

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 But how about, how many of you guys take communion?

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 You know, when we have the Lord's Supper, the bread.

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 How many of you guys?

00:07:01.740 --> 00:07:02.400
 Okay, okay.

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 Don't be bashful.

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 I can see some hands there.

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 How many of you guys attend worship services regularly?

00:07:09.459 --> 00:07:10.399
 Okay, okay.

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 Everybody's hands are pretty much be up there.

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 So the point is, the point is with these, because in the passage,

00:07:19.560 --> 00:07:22.079
 actually fasting isn't really the main issue.

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 So today we're not really going to delve into the issue of fasting.

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 So if you have no idea what fasting is, and if you've never done it in your life, it's okay.

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 Because fasting in this passage is actually an example.

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 It's just an indication of a religious practice, a spiritual discipline.

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 And why do we know that?

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 Because later on in the passage, Isaiah talks about Sabbath, another really important spiritual observance.

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 So the issue here isn't really fasting and Sabbath or whatnot.

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 Because we can replace that with a number of religious activities or rituals that we just talked about.

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 Just like the questions I asked you.

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 So if you're here today and you're not a Christian or you've never done any of those practices before,

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 Isaiah still has a message for you.

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 He still has a message for us.

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 Because he wants you to know that God isn't more or less happy just because you're sitting here in church.

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 These aren't holy chairs where you sit and suddenly you kind of start absorbing God's grace.

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 That's an external activity.

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 And God is concerned about your heart.

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 So there's a message for you.

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 So please continue to listen.

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 And I want to just be clear before we really dig in.

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 I'm not saying in the passage any of these activities are bad.

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 Isaiah is not saying that fasting is bad or reading your Bible is bad or taking communion is bad or observing the Sabbath is bad.

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 Those are actually all good things.

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 So he's not knocking those things.

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 But Isaiah is saying, he's saying to the people of God, to Israel, that something can be very missing even when you're doing all these great things.

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 Something crucial is missing from the religion of God's people.

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 And that missing ingredient is righteousness.

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 There's no righteousness.

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 And that's the first point of our sermon today.

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 Unrighteous religion.

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 Unrighteous religion.

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 Because God's people are very sincere.

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 They're very religious.

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 Unrighteous.

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 But it's fundamentally unrighteous.

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 So let's take a look at the word unrighteous.

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 The concept.

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 You know, it's a big word.

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 But if you really boil it down, if you really distill it, it's actually pretty simple.

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 Righteousness is ultimately about right relationships.

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 Right relationships.

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 Relationships where all the expectations, all the requirements are being fulfilled.

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 And that's why we easily call God righteous.

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 A righteous God.

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 Because the way he relates to us, the way he treats us is perfect.

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 You know, in the Trinity, the Father, Son, and Spirit, there's this perfect community.

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 A righteous community.

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 And if you can imagine with me an earthly community.

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 Maybe a church.

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 That is where people are perfectly loving.

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 Where no one is in any need whatsoever.

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 I know that might be hard to imagine.

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 But just imagine with me a neighborhood, a community of people.

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 That's a righteous people.

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 Because they are relating with each other in perfect harmony.

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 Perfect peace.

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 Perfect love.

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 So when we think about the issue of righteousness, the first thing we need to reckon with as people is our relationship with God.

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 You know, God tells us that we've failed to love him.

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 We've failed to serve him the way that we've been created to do.

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 As we've been learning the last couple weeks, we're all created to thirst for something.

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 We're all thirsting for something that will truly quench that desire in our hearts.

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 And God is telling us only he can quench it.

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 He is the relationship of relationships that we need.

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 And that's what we've been learning about the last couple weeks.

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 That's what we need to remember before we think about anything to do with righteousness or justice.

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 Our relationship with God.

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 And that's why in verse 2, we see so clearly that it makes sense.

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 It's an issue of righteousness.

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 Verse 2, God says,

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 They delight to know my ways as a nation that did righteousness and did not forsake the judgment of their God.

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 They ask of me righteous judgments.

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 They delight to draw near to God.

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 The people delight to draw near.

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 It really seems great on the surface, doesn't it?

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 You know, these people seek God.

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 They delight to know their ways.

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 They delight to know his ways.

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 But obviously something is wrong here, isn't there?

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 Because we can be very sincere in our religion, but at the same time still be completely unrighteous.

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 On some level, we think, you know, we can be doing the right thing with all these Christian activities.

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 And supposedly seeking God.

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 You know, I'm playing music up here.

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 I'm worshiping God.

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 I'm singing with a clear voice.

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 I'm lifting my hands.

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 I'm putting money in the offering box.

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 I'm fasting.

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 I'm praying.

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 I'm reading my Bible.

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 One chapter a day without fail.

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 Ten chapters for some of you without fail.

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 I'm on the one chapter side, to be honest.

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 I'm a pagan.

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 I'm praying.

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 I can still see times in my life where I was trying to do the right thing.

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 And maybe you can identify, too.

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 I was trying to do the right thing.

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 I thought I was righteous.

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 And just like those Israelites, I was like, God, look at what I did.

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 And I'm like, God, why haven't you seen what I'm doing?

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 Why isn't this making a difference?

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 Don't you hear?

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 Don't you see what I'm doing?

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 Don't you see what I'm doing?

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 But then I realized I had failed to grasp that true righteousness is something different.

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 Yes, yes, I was going to God.

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 Yes, I was looking at the cross.

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 Yes, I was even seeking his righteous judgments.

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 Yes, I was even delighting to know his ways.

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 But the reason I went to him ultimately was to serve my own agenda.

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 It was selfish.

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 And so in this passage, God exposes those selfish motives.

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 He says to the people in verse 3,

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 Behold, in the day of your fast, you seek your own pleasure.

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 In all your religious practices, you're actually seeking your own agenda, your own heart, your own desires, not mine.

00:14:54.440 --> 00:15:01.020
 All those outward acts of fasting, they're all selfish rituals.

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 So the people can say to God, God, look, look at what we're doing.

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 We deserve your blessing.

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 We've earned it.

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 And you may never have actually said that to God.

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 I think very few people would so outwardly declare that.

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 But think about it.

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 Think about it in your heart when you felt that discontentment because God has not satisfied.

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 God has not provided what you wanted.

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 Even though you did all the right things, you checked off all the religious boxes.

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 But true righteousness, that right relationship with God, it's about delighting in God himself.

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 It's about receiving his love.

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 It's about receiving his unconditional love and responding to him in love.

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 And the way you love someone, think about it, the way you love someone, isn't it about getting to know them?

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 Isn't it about understanding them?

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 And church, I'm afraid.

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 I'm afraid in my own heart and in our hearts that we get so wrapped up in our personal relationship with Jesus Christ.

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 You know, it's 95% about personal and 5% about Jesus.

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 That relationship is apparently there, but all I'm thinking about deep down is me.

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 It's more about us than God.

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 Think about someone you love, you really love.

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 Hopefully everyone can at least think about one person here.

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 You know, it could be a parent, a sibling, a child, a spouse, a close friend.

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 A right relationship is about just discovering and getting to know that person's character and what they love, isn't it?

00:16:52.780 --> 00:16:55.620
 And really letting that resonate with you.

00:16:57.240 --> 00:16:59.519
 So that's our second point.

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 It's a righteous religion.

00:17:03.360 --> 00:17:06.420
 A righteous religion that God is pointing us to.

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 Because a righteous religion looks to God and says, God, you've already given me everything.

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 I don't have to earn your love.

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 So what do you care about, God?

00:17:21.440 --> 00:17:22.580
 What do you love?

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 Who do you love?

00:17:24.039 --> 00:17:24.320
 God.

00:17:24.319 --> 00:17:24.960
 God.

00:17:24.960 --> 00:17:25.000
 God.

00:17:25.000 --> 00:17:25.319
 God.

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 God.

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 And while God tells us that he loves all people, he loves all creation, there's an unmistakable pattern in his word.

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 An unmistakable clarity in what he tells us is that he has a particular heart for the poor and the oppressed.

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 He has a particular heart for issues of justice and injustice.

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 The poor and the oppressed, they are the people who suffer because of unrighteousness, because of a broken relationship in society, in our city, in our world, just like we prayed about.

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 In Deuteronomy 10, God says that he is a God who defends the cause of the fatherless, defends the cause of the widow.

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 He loves the foreigner residing among you, giving them food and clothing.

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 And in ancient times, the orphan, the widow, the immigrant, those were the poorest and most vulnerable groups in society.

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 And God is categorically saying, I love every single one of these vulnerable groups.

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 The weakest of the weak, the most marginalized, the most voiceless.

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 I love them.

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 Proverbs 14, God says, whoever oppresses the poor shows contempt for their maker.

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 But whoever is kind to the needy, he honors God.

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 It's pretty profound, don't you think?

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 That God identifies with the poor to such an extent that the way we treat them is equivalent to how we treat God.

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 That might sound familiar to some of you who are familiar with the Gospels.

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 Because in Matthew 25, Jesus describes judgment day.

00:19:25.559 --> 00:19:33.099
 A judgment day when we'll all stand before him and he'll divide us into two groups.

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 A clear division.

00:19:35.759 --> 00:19:38.579
 The goats on one side and the sheep on the other.

00:19:39.179 --> 00:19:44.799
 The righteous on one side and the unrighteous on the other.

00:19:44.799 --> 00:19:49.339
 I'm not saying this half is unrighteous, but just bear with me with the illustration.

00:19:49.779 --> 00:19:51.639
 Imagine with me.

00:19:52.139 --> 00:19:55.419
 Imagine with me if this half were the goats.

00:19:56.759 --> 00:19:58.059
 And what will he say?

00:19:58.059 --> 00:20:09.079
 The issue, the foundation, the basis of that division is that the righteous loved the poor and the unrighteous did not.

00:20:09.079 --> 00:20:22.980
 And no matter what the unrighteous say, the Lord will say to them, if you did not love the poor, if you did not feed them, if you did not clothe them when they were naked, if you did not visit them when they were sick,

00:20:23.339 --> 00:20:27.059
 then no matter what you say, you cannot say that you love me.

00:20:28.500 --> 00:20:29.980
 Those words don't matter.

00:20:29.980 --> 00:20:45.640
 And we know in that passage, Jesus was probably referring to poor Christians, but the heart, the principle of that is God's looking to see if we have his heart for the poor.

00:20:46.819 --> 00:20:50.299
 If we have his heart for the marginalized.

00:20:52.940 --> 00:20:57.759
 And I want to be very clear here, lest there's any misunderstanding.

00:20:57.759 --> 00:21:03.980
 Jesus isn't saying that our love for the poor saves our souls.

00:21:04.859 --> 00:21:16.119
 He's not saying that, you know, if we give enough to the poor, if we've reached that $10,000 or $1 million plateau in our lifetime, we've suddenly entered into heaven.

00:21:17.000 --> 00:21:20.200
 It's not our acts that make us acceptable to God.

00:21:20.200 --> 00:21:32.519
 But God says if you have genuine faith, if you have that right relationship within, if you love the way he loves, if you've understood his heart for the poor, then it is inevitable.

00:21:33.019 --> 00:21:38.200
 It is inevitable that you will respond to the things that he cares about.

00:21:38.200 --> 00:21:49.039
 So the hard question that we have to ask ourselves this morning is that if you don't see that active love for the poor in your life today,

00:21:50.420 --> 00:21:55.779
 do you really know the God that you claim to worship?

00:21:57.480 --> 00:21:59.400
 Do you really understand him?

00:21:59.400 --> 00:22:11.080
 And that's why in this passage, Isaiah now claims and proclaims that there is a thing called true fasting,

00:22:11.460 --> 00:22:18.240
 the right way to respond to God's love and his heart, his call for people.

00:22:18.400 --> 00:22:23.820
 And it's not just to do these personal spiritual things as good as they may be.

00:22:23.819 --> 00:22:29.980
 Verse 6, true fasting is to loose the bonds of wickedness.

00:22:30.700 --> 00:22:32.480
 Undo the straps of the yoke.

00:22:33.379 --> 00:22:37.159
 Let the oppressed go free to break every yoke.

00:22:37.279 --> 00:22:44.159
 A yoke is an agricultural concept, the yoke that covers the oxen to guide them.

00:22:44.539 --> 00:22:45.759
 But it's also a burden.

00:22:45.879 --> 00:22:47.960
 That's why we call them beasts of burden.

00:22:47.960 --> 00:22:55.600
 So there's all these metaphorical yokes that are basically trapping people, that are forcing them to go a certain path.

00:22:55.660 --> 00:22:57.360
 And God is saying, break those yokes.

00:22:57.880 --> 00:22:59.240
 Proclaim freedom.

00:23:01.920 --> 00:23:05.200
 Isaiah continues, share your bread with the hungry.

00:23:05.759 --> 00:23:07.160
 Bring the homeless in.

00:23:07.579 --> 00:23:08.460
 Cover the naked.

00:23:08.880 --> 00:23:12.100
 And don't hide yourself from your own flesh.

00:23:12.099 --> 00:23:19.019
 Because righteous religion is not just personal piety.

00:23:19.899 --> 00:23:24.319
 It's not just this thing we do at home to look good, to feel good.

00:23:25.219 --> 00:23:28.219
 Righteous religion is a call for justice.

00:23:29.119 --> 00:23:30.359
 And that's the third point.

00:23:30.899 --> 00:23:32.319
 It's a call for justice.

00:23:32.319 --> 00:23:45.159
 So the reason why a love for the poor is actually an issue of justice, you know, it's not just the thing where we're like, yeah, let's give a little bit of money to the person on the street.

00:23:46.059 --> 00:23:47.359
 Let's show some mercy to them.

00:23:47.759 --> 00:23:48.619
 Let's be charitable.

00:23:50.119 --> 00:23:52.519
 I'm not saying those things are bad.

00:23:53.279 --> 00:23:55.740
 But God's saying it's an issue of justice.

00:23:56.639 --> 00:24:00.079
 Because God is all about righteous judgments.

00:24:00.079 --> 00:24:03.759
 And that's what the people are seeking in verse 2, remember?

00:24:04.779 --> 00:24:07.399
 They're seeking God's righteous judgments.

00:24:07.679 --> 00:24:11.039
 And we can have a negative impression of the word judgment.

00:24:11.599 --> 00:24:14.559
 You know, don't be so judgmental, etc., etc.

00:24:14.740 --> 00:24:19.460
 But actually, the Hebrew word for judgment is the same word for justice.

00:24:20.179 --> 00:24:20.559
 Mishpat.

00:24:21.399 --> 00:24:27.000
 So if we're doing justice, if we're actually making these righteous judgments,

00:24:27.000 --> 00:24:36.980
 we're actually understanding God's heart to make right all the relationships of the world all throughout creation.

00:24:37.180 --> 00:24:49.279
 And the problem with poverty, the problem with oppression and vulnerability and marginalization is they actually break those relationships.

00:24:49.500 --> 00:24:51.980
 They actually fracture society.

00:24:51.980 --> 00:24:55.980
 They actually fracture the right relationships that God desires.

00:24:56.079 --> 00:24:59.220
 And that's not how he created the world.

00:25:00.940 --> 00:25:05.720
 So therefore, justice is how we get back to right relationships.

00:25:06.099 --> 00:25:10.759
 It's what corrects the brokenness and brings us back to righteousness.

00:25:10.759 --> 00:25:14.319
 So how do we answer the call to justice?

00:25:16.059 --> 00:25:18.220
 Verses 6 and 7.

00:25:19.400 --> 00:25:25.019
 And at first glance, that list can seem pretty daunting, doesn't it?

00:25:25.059 --> 00:25:27.819
 All those things that Isaiah is calling us to do.

00:25:27.819 --> 00:25:36.259
 But if we break it down, we can basically see four major areas of human need that Isaiah identifies here.

00:25:36.439 --> 00:25:37.639
 And I think it's very poignant.

00:25:37.899 --> 00:25:38.720
 Four major areas.

00:25:38.819 --> 00:25:42.000
 The first and foremost, it's the need for freedom.

00:25:42.679 --> 00:25:43.819
 A freedom from bondage.

00:25:44.980 --> 00:25:46.919
 A freedom from oppression.

00:25:48.179 --> 00:25:50.679
 And then there's the need for food, right?

00:25:50.740 --> 00:25:52.399
 He said feed the hungry.

00:25:52.819 --> 00:25:54.059
 There's a need for shelter.

00:25:54.759 --> 00:25:55.939
 Bring the homeless in.

00:25:55.940 --> 00:25:58.740
 And there's a need for clothing.

00:25:59.220 --> 00:26:00.000
 Cover the naked.

00:26:01.440 --> 00:26:04.900
 I think food, shelter, and clothing are pretty self-explanatory.

00:26:05.500 --> 00:26:07.420
 So I really want to just zero in on freedom.

00:26:07.519 --> 00:26:08.779
 Because freedom is that big one.

00:26:09.019 --> 00:26:13.720
 And note how Isaiah, he repeats it four times in verse 6.

00:26:14.220 --> 00:26:15.820
 Loose the bonds of wickedness.

00:26:16.480 --> 00:26:18.120
 Undo the straps of the yoke.

00:26:18.660 --> 00:26:22.320
 Let the oppressed go free and break every yoke.

00:26:24.140 --> 00:26:25.580
 So what do we make of that?

00:26:25.579 --> 00:26:27.099
 What is this freedom all about?

00:26:28.379 --> 00:26:35.359
 I mean, the straightforward answer is there's millions of modern-day slaves in the world today.

00:26:35.559 --> 00:26:37.659
 That's a very easy example.

00:26:37.799 --> 00:26:38.639
 That's straightforward.

00:26:40.039 --> 00:26:48.259
 And even in Hong Kong, you know, a recent report said that one in six domestic helpers are living in conditions of forced labor.

00:26:48.379 --> 00:26:49.319
 One in six.

00:26:49.319 --> 00:26:51.460
 Is that someone you know?

00:26:52.659 --> 00:26:54.240
 Is that someone you've heard about?

00:26:55.240 --> 00:26:58.379
 Is that someone in your own sphere of influence?

00:26:58.380 --> 00:27:04.900
 And bondage and oppression, it can come in so many forms, right?

00:27:04.900 --> 00:27:08.400
 So maybe we need to step out.

00:27:08.540 --> 00:27:15.780
 We need to open our eyes and see where is the oppression, the bondage in my life today.

00:27:16.780 --> 00:27:22.200
 You know, we're not just racehorses with these blinders kind of chasing after this one personal goal.

00:27:22.200 --> 00:27:24.980
 The spiritual journey is meandering.

00:27:25.660 --> 00:27:26.539
 It's a journey.

00:27:26.660 --> 00:27:27.360
 It's step by step.

00:27:27.460 --> 00:27:37.240
 So we're able to look around at the world, at the city, at our workplaces, and see where maybe is the abuse happening, the addictions happening.

00:27:37.240 --> 00:27:45.380
 Where perhaps is there oppression and justice even in my company, even in my workplace, even in my home?

00:27:47.660 --> 00:27:50.000
 Where might that injustice be?

00:27:50.180 --> 00:27:57.480
 And guys, when I was thinking about this, let's be honest, I felt really just overwhelmed because I love reading the news.

00:27:57.480 --> 00:27:59.680
 I'm kind of a news junkie.

00:27:59.740 --> 00:28:00.640
 I love reading articles.

00:28:00.960 --> 00:28:09.940
 And there's just so many stories, so many stats about the brokenness and the hurt and the injustice in our world today.

00:28:11.720 --> 00:28:16.299
 And it can be kind of paralyzing if we just let that fall on us.

00:28:17.819 --> 00:28:22.180
 But I think we can all start with one step, one baby step even.

00:28:23.019 --> 00:28:26.259
 You know, maybe it's giving generously to that love offering that we're collecting.

00:28:26.259 --> 00:28:28.160
 Today is the final day.

00:28:28.279 --> 00:28:36.099
 We're collecting this love offering to support ministries in Asia, in Hong Kong, that are helping the poor, that are helping the broken.

00:28:36.700 --> 00:28:38.599
 So maybe that's the first step for you.

00:28:39.819 --> 00:28:46.160
 Maybe it's just for you to find a specific outreach ministry and find out, hey, how can I volunteer with you?

00:28:47.839 --> 00:28:55.660
 Maybe it's just to stop and think about, keep your eyes open, do some research about why is there poverty in Hong Kong?

00:28:55.660 --> 00:28:57.700
 Why is there housing issues?

00:28:57.840 --> 00:28:59.920
 Why is there beggars on the street?

00:29:00.900 --> 00:29:04.420
 I mean, there's almost no excuse with Google these days in there.

00:29:04.940 --> 00:29:07.000
 And if you don't like the internet, come ask me.

00:29:07.640 --> 00:29:12.420
 I might not be able to tell you the answers, but maybe we can journey together and figure it out.

00:29:12.420 --> 00:29:30.440
 There is all a next step for us because if our worship of God in these two, three hours on every Sunday, if that is genuine, if that is authentic, then that will inevitably lead us to pursue justice this week.

00:29:30.440 --> 00:29:34.000
 You know, it might start really small.

00:29:34.880 --> 00:29:36.440
 It might start as a mustard seed.

00:29:37.400 --> 00:29:45.759
 But it must happen because Isaiah is telling us that there's no such thing as a Christian who does not pursue justice.

00:29:46.360 --> 00:29:47.539
 That's an oxymoron.

00:29:48.059 --> 00:29:49.220
 There's no such thing.

00:29:49.220 --> 00:30:02.100
 Guys, I know, I'll be honest, I know, even if I'm honest with my own heart, I know there's so many obstacles, so many obstacles to the pursuit of justice.

00:30:03.160 --> 00:30:06.220
 Sometimes I just feel busy, just plain busy.

00:30:06.539 --> 00:30:08.000
 Hong Kong is a busy place.

00:30:08.440 --> 00:30:09.140
 I have family.

00:30:09.279 --> 00:30:09.940
 I have friends.

00:30:10.059 --> 00:30:10.799
 I have relationships.

00:30:11.039 --> 00:30:13.100
 I have people to keep in touch with.

00:30:13.099 --> 00:30:15.379
 And those are important things.

00:30:15.459 --> 00:30:16.139
 I understand.

00:30:17.759 --> 00:30:21.179
 But sometimes I'm just apathetic and I just honestly don't really care.

00:30:22.980 --> 00:30:26.399
 I'm so comfortable with my community.

00:30:26.619 --> 00:30:27.959
 I'm so, I love my CG.

00:30:28.139 --> 00:30:28.980
 I love my church.

00:30:29.439 --> 00:30:30.480
 I love my family.

00:30:30.579 --> 00:30:31.939
 I'm so comfortable with them.

00:30:32.000 --> 00:30:34.299
 I'm so happy with my circumstances.

00:30:34.439 --> 00:30:36.299
 I don't want to get involved with the poor.

00:30:39.579 --> 00:30:40.899
 It can be so messy.

00:30:40.899 --> 00:30:42.059
 It can be so difficult.

00:30:43.099 --> 00:30:44.899
 Maybe even dangerous sometimes.

00:30:47.899 --> 00:30:57.379
 And here is where we all need to remember that the call for justice, it's not just about doing stuff for the poor.

00:30:58.759 --> 00:31:04.819
 It's not about just doing all these things and giving and giving and giving.

00:31:04.819 --> 00:31:21.299
 The call for justice is actually a call to remember that the greatest issue of justice, the greatest issue of righteousness is still our relationship with God.

00:31:21.299 --> 00:31:22.299
 Because when we all.

00:31:22.299 --> 00:31:32.399
 Because when we chose to reject God, when we chose to worship all these other things, we actually all became poor.

00:31:32.400 --> 00:31:38.759
 We all fell into poverty, into spiritually poverty.

00:31:39.759 --> 00:31:41.540
 We lost our righteousness.

00:31:43.100 --> 00:31:46.019
 That relationship with God was severed.

00:31:46.240 --> 00:31:51.900
 It's broken and we deserve to die, to be eternally separated from him.

00:31:51.900 --> 00:32:03.960
 But God did the greatest act of justice by coming to us, by sending his son Jesus.

00:32:03.960 --> 00:32:12.079
 And so can you imagine, can you imagine what it would have been like if Jesus made the excuses?

00:32:14.079 --> 00:32:17.880
 If he saw those obstacles to pursuing justice?

00:32:17.880 --> 00:32:20.460
 I mean, let's be honest.

00:32:20.540 --> 00:32:24.160
 I think Jesus was probably pretty busy ruling the universe.

00:32:24.880 --> 00:32:25.160
 Right?

00:32:25.480 --> 00:32:26.600
 If we're honest with ourselves.

00:32:28.080 --> 00:32:31.920
 If anyone had an excuse, Jesus probably had it.

00:32:32.380 --> 00:32:35.840
 I'm ruling the universe, all the cosmos, all of creation.

00:32:36.960 --> 00:32:40.320
 I can imagine he had pretty amazing community with the Trinity.

00:32:41.160 --> 00:32:41.880
 Perfect love.

00:32:41.880 --> 00:32:47.000
 I can imagine he probably had an amazing time every day with the angels.

00:32:47.880 --> 00:32:51.440
 It would have been bliss because that's heaven.

00:32:52.840 --> 00:32:59.560
 I think our sin-filled world probably felt like a disgusting, dirty slum to him.

00:33:00.640 --> 00:33:08.500
 He probably could have looked over to these filthy, dirty people mired in their sin and said,

00:33:09.400 --> 00:33:10.800
 Eh, not my problem.

00:33:11.740 --> 00:33:12.780
 I'm happy where I'm at.

00:33:15.100 --> 00:33:16.100
 I'm happy.

00:33:17.880 --> 00:33:28.820
 But Paul tells us in Philippians that Jesus, though he was God, he did not think of equality with God as something to cling to.

00:33:29.760 --> 00:33:32.920
 Instead, he gave up his divine privileges.

00:33:34.060 --> 00:33:37.640
 He took the humble position of a slave.

00:33:37.640 --> 00:33:40.800
 He was born as a human being.

00:33:40.800 --> 00:33:47.340
 And when he appeared in human form, he humbled himself in obedience to God,

00:33:47.960 --> 00:33:53.120
 even to the point of dying a criminal's death on the cross.

00:33:54.720 --> 00:34:02.440
 The almighty God who created the universe and created us, he actually chose to become poor.

00:34:02.440 --> 00:34:06.620
 Jesus was literally poor.

00:34:07.400 --> 00:34:12.920
 He was born into a feeding trough for animals in a barn, in a stable.

00:34:12.920 --> 00:34:21.260
 Jesus was literally a refugee fleeing to Egypt from Herod's massacre.

00:34:22.800 --> 00:34:25.139
 Jesus was literally homeless.

00:34:26.800 --> 00:34:30.240
 Foxes and dens have dens, have holes.

00:34:30.860 --> 00:34:33.139
 Foxes and they have a place to rest.

00:34:33.260 --> 00:34:37.059
 But the Son of Man has no place because in his earthly ministry,

00:34:37.059 --> 00:34:40.000
 he was going from place to place and place.

00:34:40.000 --> 00:34:40.960
 And he was homeless.

00:34:40.960 --> 00:34:41.960
 He was a vagrant.

00:34:42.920 --> 00:34:48.219
 Jesus was literally naked, stripped and beaten and hung on that cross.

00:34:49.460 --> 00:34:57.320
 Jesus was literally oppressed, tortured, executed for a crime that he was not guilty of.

00:34:59.079 --> 00:35:02.920
 So God became poor for us.

00:35:02.920 --> 00:35:08.119
 God became poor to show us how much he loves us.

00:35:08.519 --> 00:35:12.380
 Both the physically poor and the spiritually poor.

00:35:13.960 --> 00:35:19.220
 Man, we were so poor and so helpless that Jesus had to come to save us.

00:35:19.300 --> 00:35:21.220
 And how humbling is that?

00:35:22.220 --> 00:35:23.220
 That you were helpless.

00:35:23.360 --> 00:35:24.059
 I was helpless.

00:35:24.240 --> 00:35:25.619
 I could do nothing.

00:35:26.280 --> 00:35:27.700
 And Jesus came to us.

00:35:27.699 --> 00:35:33.659
 And if the God of the universe loves the poor so much that he came to be one of them,

00:35:34.539 --> 00:35:36.279
 how could we not love them too?

00:35:36.419 --> 00:35:40.759
 How could we not see that we're no better than that beggar on the street?

00:35:42.279 --> 00:35:47.139
 So guys, the call for justice always begins with a cross.

00:35:48.659 --> 00:35:55.539
 God did the ultimate act of justice by paying the cost of sin so that we could be pardoned.

00:35:55.539 --> 00:35:59.279
 So today, regardless of whether you're a Christian or not,

00:35:59.519 --> 00:36:04.079
 wherever you fall in the spiritual spectrum in this room, the message is the same.

00:36:04.159 --> 00:36:09.360
 I hope you realize the futility, that futility of trying to earn God's favor.

00:36:10.980 --> 00:36:13.719
 There's nothing you can do when you're spiritually bankrupt.

00:36:13.719 --> 00:36:19.059
 I hope you realize that God created you for a purpose.

00:36:19.879 --> 00:36:22.019
 To be in relationship with him.

00:36:22.119 --> 00:36:24.779
 To be satisfied by him perfectly.

00:36:25.319 --> 00:36:28.799
 To be loved unconditionally by him.

00:36:31.039 --> 00:36:35.500
 And to show his love to the world around you.

00:36:36.500 --> 00:36:38.859
 So we simply accept God's pardon.

00:36:38.860 --> 00:36:41.380
 And we turn away from our old life.

00:36:41.660 --> 00:36:44.120
 And we walk into that new life of righteousness.

00:36:44.500 --> 00:36:47.340
 That right relationship with him.

00:36:49.160 --> 00:36:51.400
 And if you're a Christian here today,

00:36:52.160 --> 00:36:55.740
 there's also a specific calling for us to remember.

00:36:56.300 --> 00:36:59.960
 Do you really understand now God's heart for the poor?

00:37:02.099 --> 00:37:07.420
 Isaiah is saying, do you see how God became poor for you?

00:37:07.420 --> 00:37:16.260
 Is your faith in Jesus a genuine faith that inevitably leads to a passion for God's justice?

00:37:20.659 --> 00:37:24.220
 I want to conclude with one final point.

00:37:25.800 --> 00:37:29.180
 Because everything we do, everything we reflect on,

00:37:29.740 --> 00:37:31.559
 God is also saying there is a vision.

00:37:32.840 --> 00:37:35.940
 You don't kind of just do this with your head in the ground.

00:37:35.940 --> 00:37:38.440
 I've given you an amazing vision.

00:37:39.119 --> 00:37:40.460
 A vision for justice.

00:37:41.619 --> 00:37:42.860
 And that's the fourth point.

00:37:43.900 --> 00:37:47.340
 Because when you're taking your first step in doing justice today,

00:37:47.780 --> 00:37:52.920
 you know, whether you've maybe labored for your whole life in pursuing justice,

00:37:53.019 --> 00:37:55.280
 or today is the first day you step out.

00:37:56.700 --> 00:37:58.900
 And that amazing journey of justice.

00:37:59.760 --> 00:38:00.880
 Verses 8 to 12.

00:38:00.880 --> 00:38:03.980
 I encourage you guys, go home and read it in detail.

00:38:04.079 --> 00:38:05.300
 But I'll give you just a snapshot.

00:38:05.480 --> 00:38:10.599
 Because it's an amazing vision of what happens when we understand God's love for us.

00:38:12.559 --> 00:38:15.280
 Isaiah says that God makes us a light.

00:38:16.260 --> 00:38:17.340
 He heals us.

00:38:17.700 --> 00:38:19.420
 His presence is with us.

00:38:19.940 --> 00:38:21.059
 He hears us.

00:38:21.400 --> 00:38:22.400
 He guides us.

00:38:22.720 --> 00:38:25.160
 He satisfies our deepest needs.

00:38:25.159 --> 00:38:27.339
 He strengthens our bodies.

00:38:27.619 --> 00:38:30.219
 He makes us a spring of living water.

00:38:31.079 --> 00:38:35.339
 He uses us to repair and to restore brokenness.

00:38:37.379 --> 00:38:41.599
 These are the ongoing blessings that come from righteousness,

00:38:41.859 --> 00:38:44.679
 from living at a right relationship with God.

00:38:46.059 --> 00:38:51.460
 But Isaiah is also pointing us to a future eternal vision.

00:38:51.579 --> 00:38:53.119
 And this is really important.

00:38:53.119 --> 00:38:53.920
 He says,

00:38:54.099 --> 00:38:56.119
 Your ancient ruins shall be rebuilt.

00:38:56.599 --> 00:38:59.880
 You shall raise up foundations of many generations.

00:39:00.619 --> 00:39:03.440
 You shall be called the repairer of the breach,

00:39:03.900 --> 00:39:06.539
 the restorer of streets to dwell in.

00:39:09.719 --> 00:39:12.599
 The work of justice is hard.

00:39:13.940 --> 00:39:15.799
 If you've done it, it can be messy.

00:39:16.500 --> 00:39:17.880
 You know what I'm talking about.

00:39:18.179 --> 00:39:19.219
 There will be struggles.

00:39:19.619 --> 00:39:20.679
 There will be failure.

00:39:21.099 --> 00:39:22.259
 There will be heartbreak.

00:39:22.260 --> 00:39:26.540
 People may not respond in the way that you lovingly want them to.

00:39:28.640 --> 00:39:31.580
 But again, Jesus did justice for us.

00:39:31.660 --> 00:39:33.820
 And this is the vision that Isaiah gives us,

00:39:33.820 --> 00:39:39.780
 that we're actually playing a little part in God's plan to restore all things.

00:39:39.780 --> 00:39:45.260
 And Jesus will bring that into completion when he returns.

00:39:45.260 --> 00:39:51.120
 And so for now, it's an encouragement for us to not despair,

00:39:51.440 --> 00:39:52.740
 to not lose hope.

00:39:52.739 --> 00:39:57.159
 When fire breaks out in the community that we've been serving.

00:39:57.159 --> 00:39:59.239
 To say, God, you are sovereign.

00:39:59.359 --> 00:40:00.159
 We will continue.

00:40:00.619 --> 00:40:02.059
 Even though there are setbacks,

00:40:02.519 --> 00:40:06.259
 we know that we are obeying you and you will make all things right.

00:40:06.679 --> 00:40:09.139
 There is an eternal vision.

00:40:09.139 --> 00:40:13.039
 And as we answer that call to justice,

00:40:13.039 --> 00:40:16.500
 we answer it in light of this vision for justice.

00:40:17.199 --> 00:40:20.460
 That we will be called repairers and restorers

00:40:20.460 --> 00:40:23.019
 because we're following Jesus Christ,

00:40:23.179 --> 00:40:24.719
 who is the ultimate repairer,

00:40:25.420 --> 00:40:26.759
 the ultimate restorer.

00:40:26.760 --> 00:40:34.680
 So church, let's turn away from that unrighteous religion

00:40:34.680 --> 00:40:39.960
 that says, God, I want to manipulate you in doing what I want.

00:40:41.120 --> 00:40:45.660
 That unrighteous religion where your personal relationship with Jesus

00:40:45.660 --> 00:40:48.680
 is 90% about you and 10% about Jesus.

00:40:49.040 --> 00:40:53.100
 Let's turn away from that, as Isaiah is calling us.

00:40:53.099 --> 00:40:57.759
 Let's turn to a righteous religion that is about God,

00:40:57.860 --> 00:40:59.920
 that is about our relationship with him,

00:41:00.159 --> 00:41:03.500
 that delights in his love for us,

00:41:03.920 --> 00:41:08.059
 that recognizes us that we are loved unconditionally.

00:41:10.960 --> 00:41:13.659
 And let's answer that call for justice.

00:41:15.079 --> 00:41:18.000
 Let's love the poor just like Christ did,

00:41:18.900 --> 00:41:22.599
 with a vision that one day Christ will return.

00:41:23.099 --> 00:41:24.759
 And make all things right.

00:41:25.539 --> 00:41:27.279
 He will bring complete restoration.

00:41:27.920 --> 00:41:30.019
 And we'll have the privilege of being part of it.

00:41:31.519 --> 00:41:36.099
 And above all, church, let's remember that justice, again,

00:41:36.679 --> 00:41:38.360
 always begins with the cross.

00:41:39.360 --> 00:41:42.599
 Because that was the greatest act of justice

00:41:42.599 --> 00:41:45.759
 that the world will ever see.

00:41:45.760 --> 00:41:57.040
 God's not asking you to run out and start throwing your money at the poor

00:41:57.040 --> 00:42:00.680
 and do this and that and this and that and this and that.

00:42:03.040 --> 00:42:06.840
 He's not asking you to do those things as if it was just another item

00:42:06.840 --> 00:42:11.920
 on your spiritual religious checklist to make him happy.

00:42:13.840 --> 00:42:17.539
 Church, God is saying, gaze at the cross of Jesus.

00:42:19.120 --> 00:42:22.539
 He's asking you to remember what he did for you

00:42:22.539 --> 00:42:26.780
 so that you begin to ask yourself this.

00:42:26.780 --> 00:42:31.160
 If my Savior did this for me,

00:42:32.160 --> 00:42:36.380
 if my God humbled himself and loves me so,

00:42:37.380 --> 00:42:40.500
 then how could I not do the same?

00:42:41.640 --> 00:42:43.900
 How could I not love the same way?

00:42:44.900 --> 00:42:46.640
 How could I not love the poor?

00:42:47.920 --> 00:42:49.840
 How could I not do justice?

00:42:49.840 --> 00:42:52.460
 How could we not?

00:42:56.120 --> 00:43:01.380
 I want to invite the communion stewards and the band to come up.

00:43:02.960 --> 00:43:05.700
 And we're going to observe communion right now.

00:43:06.880 --> 00:43:10.019
 And if there was ever a time to say,

00:43:10.480 --> 00:43:12.160
 this is not just a ritual.

00:43:13.160 --> 00:43:16.059
 This is not just a cracker and grape juice

00:43:16.059 --> 00:43:20.380
 that I consume every two weeks in worship service.

00:43:20.519 --> 00:43:21.779
 This is the time to do it.

00:43:23.599 --> 00:43:28.599
 This is an opportunity for us to gaze at the cross

00:43:28.599 --> 00:43:33.980
 and let the ritual overflow into reality,

00:43:34.820 --> 00:43:36.159
 into a life changed.

00:43:38.099 --> 00:43:39.920
 It's an opportunity to say,

00:43:40.239 --> 00:43:43.159
 what is the true fast?

00:43:43.159 --> 00:43:46.799
 What is the true communion in our lives?

00:43:47.599 --> 00:43:50.139
 Is it really just to have a piece of bread

00:43:50.139 --> 00:43:52.319
 and to take the cup?

00:43:54.879 --> 00:43:58.460
 Or is that a life changed because God changes our life?