WEBVTT

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 Tonight we're going to begin a short series about the church, and the title for our series

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 is The Church in Pictures.

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 And the reason I've called it that is because if you look at the New Testament you'll see

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 that there are lots of pictures that are used to describe what the church is like.

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 In fact, I was looking into this and I discovered that there's one author who's written a book

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 which identifies 96 different images for the church in the New Testament.

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 Now I'm not quite sure if there's as many as 96, and you'll probably be very relieved

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 to hear that this is not a 96-part series.

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 But it's definitely the case that the New Testament does use various images to help

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 us understand the nature and purpose of the church.

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 We're going to look at five of these.

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 We're going to say that the church is a pillar, the church is a farm, the church is a body,

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 the church is a mother, the church is a bride.

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 Some of these might be quite familiar to us, some of them maybe not so, but they're all

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 important in shaping our view of the church.

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 And that's a crucial thing for us to think about because throughout our history the Christian

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 church has been greatly harmed by two things.

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 The church on the one hand has been misunderstood by people outside her, but on the other hand

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 the church has also been misrepresented by the people within her.

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 And for both of those reasons, whether you're a Christian or you're not or you're not sure,

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 it's immensely important to have a clear biblical understanding of what the church is

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 and what God wants the church to do.

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 So we're going to begin tonight and we're going to turn together back to 1 Timothy chapter

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 3, and we're going to focus especially on the words of verse 15, but I'll read verses

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 14 to 16.

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 I hope to come to you soon, but I'm writing these things to you so that if I delay you

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 may know how one ought to behave in the household of God, which is the church of the living

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 God, a pillar and buttress of the truth.

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 It indeed we confess is the mystery of godliness.

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 He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed

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 among nations, believed on in the world, taken up in glory.

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 Now if you read the letters of Paul, one thing that you will discover is that very often

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 in writing about a particular topic, he'll just throw in a tiny comment here and there.

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 And yet these tiny comments, which are often just tagged on to the end of what he's saying,

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 contain a huge amount of important teaching.

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 And there's a clear example of that in this chapter.

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 In the passage which we read, Paul is outlining the qualifications for leadership in the church.

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 This is the chapter that gives the outstanding counter-cultural description of what good

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 leadership really looks like.

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 Part of the reason why Paul is conveying that information to Timothy is because he's conscious

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 that he might be delayed in getting to him, as you can see there in verses 14 and the

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 beginning of verse 15.

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 And then at the end of all that discussion, in the second half of verse 15, he just throws

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 in this tiny comment about the church.

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 He says that the church of the living God is a pillar and buttress of the truth.

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 And these seven words are our focus tonight.

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 Imagine you're at work tomorrow morning with a neighbor or a friend or meeting people in

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 your community and they asked you, how was your weekend?

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 And then you replied, well, it was great and I went to church.

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 And then they said to you, what's your church like?

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 Could you describe it for me?

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 What would you say?

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 How would you describe St. Columbus?

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 Well, there's lots you could say.

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 You could talk about worship.

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 You could talk about being a community.

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 You could talk about singing, about family, about friendship, fellowship.

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 All of these things are true.

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 But would you say to that person, well, my church is a pillar and a buttress.

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 The buttress of the truth.

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 And yet Paul is saying that's exactly what our church is meant to be.

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 There's an awful lot that we could look at here.

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 I just want to focus on three simple things.

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 In this phrase, we are being taught a lesson about Christianity.

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 We're being taught a lesson about our church and we are being taught a lesson about ourselves.

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 So first of all, then a lesson about the Christian faith.

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 The lesson that we're being taught here is that at the very heart of Christianity, there

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 is one absolutely crucial principle.

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 The truth.

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 At its core, Christianity is a quest for the truth.

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 So Christianity is a worldview.

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 It's made up of words and statements, doctrines, prophecies, historical records and promises.

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 In other words, the whole Christian faith is grounded on a vast amount of data and it

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 seeks to present various pieces of information to humanity.

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 But in presenting all of that information, Christianity is not saying, here's a pathway

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 for life which might be true.

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 Here's an outlook that might be helpful.

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 Here's a philosophy that could do you good.

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 Christianity is not saying that.

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 Christianity is saying, here is the truth.

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 That is a body of information which if it's not true is worthless, but if it is true,

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 then it is the most important message you will ever hear.

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 Biblical Christianity has no interest whatsoever in being a maybe.

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 It has no time for the idea of being one truth among many.

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 Its goal is not to inspire or fascinate or even astound people.

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 Its goal is to tell the truth.

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 And that means that everything Christianity says is absolutely worthless if it's not

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 true.

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 And that's not me saying that.

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 Paul himself says that.

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 That famous statement in 1 Corinthians 15, if Christ has not been raised, then our preaching

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 is in vain and your faith is in vain.

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 In other words, your religion is pointless if it's not true.

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 And that concern for truth is seen throughout the whole Bible.

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 You go back to the Old Testament, you'll see that there's a firm prohibition against false

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 witnesses.

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 There's a constant concern against false prophecy and there is an absolute abhorrence for anything

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 that falsely claims to be God.

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 And the same concern for truth lies behind this letter that Paul wrote to Timothy.

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 If you go back to chapter 1, you'll see that that's one of the key themes of this letter.

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 Paul is telling Timothy, he says, I've left you in...

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 When I left, when I was going to Macedonia, I said to you, remain at Ephesus so that you

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 may charge certain persons not to teach any different doctrine, nor to devote themselves

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 to myths and endless genealogies which promote speculations rather than the stewardship from

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 God that is by faith.

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 The aim of our charge is love that issues from a pure heart and a good conscience and

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 a sincere faith.

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 Certain persons, by swerving from these, have wandered away into vain discussion, desiring

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 to be teachers of the law without understanding either what they're saying or the things

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 about which they make confident assertions.

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 Paul is utterly opposed to speculation or to made up stories or to teaching that is contrary

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 to what the gospel says.

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 And the reason for that is that as far as Paul is concerned, this all comes down to a

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 question of the truth.

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 If the gospel is true, then anything which contradicts it is false.

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 That's why if you read on into chapter 4, you'll see that when he talks about those

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 who've wandered away to the false teaching, he describes them with a very pointed word.

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 He says that they're liars.

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 And of course, that should make perfect sense to us because all of this is bringing us back

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 to one of the most basic presuppositions of Christian theology, which is, only certain

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 stuff is true.

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 So Christianity is one of many different worldviews that you can hold.

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 Derek spoke a little bit about this in the morning, and I don't want to repeat what he

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 said, but a worldview is just simply a way of understanding the universe.

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 He has one, whether we realize it or not.

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 We all look at the world around us and we have a certain way and a certain framework

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 of understanding it.

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 So in order to think about worldviews, the minute I get into anything complicated, I

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 need pictures to help me.

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 So here are some pictures of four very popular worldviews.

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 So number one is the naturalistic worldview, which basically says that all of reality starts

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 with nothing, is then a machine, which is a closed box, and then it ends with nothing.

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 So nothing, machine, nothing.

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 And we're just a bit in that machine.

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 The next one is the pantheistic worldview, which is much more common in Eastern religions,

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 which basically views the whole of reality as kind of bound up with the divine.

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 And instead of being a kind of linear existence where there was a beginning point going to

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 the end, life is more like a cycle, and you have the whole idea of reincarnation and all

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 of that and kind of oneness with nature and God and gods and all that kind of stuff.

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 There's kind of this cyclical worldview on reality.

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 The other one, the next one is the mystical worldview, which basically has the physical

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 world in front of us here, which we're part of, but then above us there's this kind of

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 mystical realm of reality.

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 That stems back from the, really from the Greek philosopher Plato and others who saw

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 the physical world as a reflection of a mystical reality.

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 And that mystical reality was where real truth was found.

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 And so there's this kind of physical, spiritual, earth mystical kind of worldview.

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 And then you have the biblical worldview, which is grounded on the fact that God is

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 creator and we are His creation.

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 And from that, we find our purpose.

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 We find the one to whom we are accountable.

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 We find the reason for which we have been made.

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 Now, I don't want to go into these in any more detail.

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 What I simply want to highlight is that Paul's basic presupposition is that only one of them

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 is true.

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 And that's because they're incompatible with each other.

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 They can't all be true.

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 And so your force to a choice, truth, forces you into a decision as to what your worldview

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 is.

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 Now, I would hope that all of us would be in the bottom corner with the biblical worldview.

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 But even within that biblical worldview, there can be differences of opinion.

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 There can be differences in terms of how we understand the creator-creation relationship.

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 Here's more pictures, I'm afraid.

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 So here are three different approaches to the biblical worldview, to the creator-creation

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 distinction.

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 First one's a staircase.

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 It's the idea that a relationship with our creator is based on working our way up to

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 him.

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 But we have to impress him with our works or by what we do or by adhering to certain standards.

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 And variations of that approach are found in Islam, Judaism, and many Christian heresies.

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 That idea, we have to work our way up to God.

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 The middle one is a smiley emoji, which is basically trying to depict the fact that people

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 can view our relationship with our creator in terms of the fact that God basically allows

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 us to do whatever we want, because ultimately we're all saved, we're all fine.

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 That's an approach to Christian theology based around the concept of universalism, the idea

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 that everything's fine.

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 God will put it all right.

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 There's nothing that we need to worry about.

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 We can do what we like.

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 God owes us salvation.

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 He'll forgive us.

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 That's his job.

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 And there are other Christian theologies that use that approach to God.

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 The final option is a relationship based on love, a relationship of privilege and responsibility,

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 a relationship grounded on commitment, cost, and grace.

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 And Paul's great concern, again, is that only one of them is true.

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 The first is a relationship based on people who are scared of God, and they feel they

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 need to impress Him.

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 That's not the gospel.

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 The second is based on a God who is scared of people in the sense that God has to keep

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 us happy and let us do whatever we want.

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 That's not the gospel either.

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 The third is based on a God who loves his people so much he will die for them, but who

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 also expects us to love him so much that we will live for him in a committed, meaningful,

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 beautiful, real relationship.

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 That is the only one that is the gospel.

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 Now, I'm going to say something that's possibly going to get me sacked.

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 You'll find the first two of these in Judeo-Christian religions, you'll find them in various sects

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 and unusual Christian heresies, the idea of working your way up to God or the idea that

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 you can do whatever you like.

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 You'll also find number one and number two in the free church.

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 Loads of people think that we have to work our way up to God.

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 And then at the other extreme, loads of people think, I'm forgiven, I can do what I like.

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 Neither of them are the gospel.

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 Only one is true.

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 Paul is telling us, reminding us that the gospel is not the message of a brutal slave

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 master who we must impress.

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 That was part of the reason why he opposed these false teachers.

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 They were saying to Timothy's congregation, you can't get married, you have to abstain

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 from certain foods, you've got to do all this stuff to impress God.

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 Paul is saying, no, God is not a brutal task master.

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 But equally, the gospel is not the message of a pathetic God who needs to indulge us

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 for fear of our reaction.

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 God is not brutal, neither is he spineless.

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 He is holy and compassionate, righteous and kind.

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 And the gospel is the message of the creator rescuing his creation from death through the

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 blood of Jesus Christ on the cross.

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 Or as the words of verse 16 describe it for us brilliantly, Jesus was manifested in the

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 flesh vindicated by the spirit seen by angels proclaimed among the nations believed on in

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 the world, taken up in glory.

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 This is the truth that Christianity claims.

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 It is a message of propositional, factual, objective, empirical, unchanging truth.

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 But we need to just pause there for two minutes because we live in a culture that has big

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 problems with all of this.

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 The idea of exclusive truth claims is not popular.

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 So for many people in our culture today, the truth has become trivialized.

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 It's no big deal.

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 Don't think about these things.

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 For others, truth has become relativized.

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 So what's true for you might not be true for me.

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 It's all relative.

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 But I think that most of all today in our culture, truth has become mysticized.

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 So if we go back to our worldview diagram there, which one would you say is most popular

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 in Scotland?

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 If you were to look at that.

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 Now, our instinctive reaction might be to say, well, it's the naturalistic one because

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 everybody believes in that kind of atheistic, naturalistic worldview.

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 I don't think that's the most popular worldview.

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 I actually don't think I've ever met a pure naturalist who thinks that we're just cogs

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 in a meaningless machine or I've maybe met one or two.

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 Nobody can actually live with the outworking of that.

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 So I would say, and I'm not an authority on all of this, but this is just my own opinion.

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 I think that the most popular worldview in Western culture just now is the mystical one.

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 We are living in a generation of mystics.

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 Although I'm not sure that people are really aware of it.

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 Now the reason that I'm saying that is because the culture around us makes truth claims by

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 means of mystical statements.

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 Now, what do I mean when I say that?

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 Well, if you look at the big questions that society is facing just now, if you look at

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 the difficult issues that are on our table, issues of equality, issues of rights, whole

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 question of Brexit, question of gender, in all of these situations, what we tend to see

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 is that the final claim is made in mystical terms.

00:20:32.840 --> 00:20:39.840
 So people will talk about equality on the basis of their dignity.

00:20:39.840 --> 00:20:46.280
 People will talk about rights on the basis of being themselves.

00:20:46.280 --> 00:20:49.680
 Politicians are, I think, possibly the greatest mystics of all.

00:20:49.680 --> 00:20:57.880
 They love to use terms like better, stronger, worth, humanity, will.

00:20:57.880 --> 00:21:05.400
 A great illustration of this came from good old Boris Johnson who was talking about Brexit

00:21:05.400 --> 00:21:09.920
 and he was being interviewed and I saw it just on the BBC News website.

00:21:09.920 --> 00:21:15.320
 He was being asked about how he was going to sort out the backstop and all that kind

00:21:15.320 --> 00:21:16.920
 of stuff and everything else.

00:21:16.920 --> 00:21:22.240
 The reporter was asking very specific questions and he said, the most important thing is that

00:21:22.240 --> 00:21:28.519
 there is now a lot of positive energy to get the job done.

00:21:28.519 --> 00:21:32.640
 That is mysticism at its best.

00:21:32.640 --> 00:21:38.400
 Now, I'm not saying that to have a go at Boris Johnson.

00:21:38.400 --> 00:21:41.240
 He's not been in long enough to judge, I suppose.

00:21:41.240 --> 00:21:47.240
 I honestly have no idea who I would vote for if there was a general election tomorrow.

00:21:47.240 --> 00:21:48.960
 I think I would vote for Derrick, actually.

00:21:48.960 --> 00:21:52.000
 That would be my first choice for ex-prime minister.

00:21:52.000 --> 00:21:58.039
 Or even better, Katrina.

00:21:58.039 --> 00:22:03.120
 The point is all of these things, positive energy, better, stronger, dignity, they're

00:22:03.120 --> 00:22:05.839
 all mystical terms.

00:22:05.839 --> 00:22:08.359
 No one ever explains what they mean.

00:22:08.359 --> 00:22:10.519
 No one knows what they mean.

00:22:10.519 --> 00:22:12.799
 What is dignity?

00:22:12.799 --> 00:22:13.920
 What is better?

00:22:13.920 --> 00:22:15.759
 What is my humanity?

00:22:15.759 --> 00:22:17.359
 What is positive energy?

00:22:17.359 --> 00:22:18.879
 What is being myself?

00:22:18.879 --> 00:22:21.440
 We have no idea.

00:22:21.440 --> 00:22:27.879
 There's nothing concrete, empirical, factual or verifiable about what these statements mean.

00:22:27.879 --> 00:22:33.680
 And yet, these are the final realm of appeal.

00:22:33.680 --> 00:22:36.599
 These are the conversation stoppers.

00:22:36.599 --> 00:22:39.799
 These are the unquestionable truths.

00:22:39.799 --> 00:22:51.240
 And we are already at the point where the mystical is more real than the physical.

00:22:51.240 --> 00:22:56.839
 Because biology is being trumped by identity.

00:22:56.839 --> 00:23:02.480
 Investigation is being dominated by ideology.

00:23:02.480 --> 00:23:09.319
 Debate is being crushed by dignity.

00:23:09.319 --> 00:23:14.079
 That's where we are as a culture.

00:23:14.079 --> 00:23:18.159
 But do you know that it's nothing new?

00:23:18.159 --> 00:23:24.319
 Paul recognized the very same thing in the false teachers at Ephesus.

00:23:24.319 --> 00:23:28.519
 Back in chapter one, he said, these people make confident assertions about things that

00:23:28.519 --> 00:23:31.119
 they do not understand.

00:23:31.119 --> 00:23:37.399
 The mysticism of today is full of confident assertions about things that I really don't

00:23:37.400 --> 00:23:42.280
 think are properly understood.

00:23:42.280 --> 00:23:49.920
 All of this has led us to the point where the truth is now something that we declare.

00:23:49.920 --> 00:23:53.680
 So we declare the truth.

00:23:53.680 --> 00:23:59.880
 And the person who shouts the loudest is the one whose truth gets listened to.

00:23:59.880 --> 00:24:06.519
 But in reality, truth is never something we declare.

00:24:06.519 --> 00:24:12.960
 Truth is something we discover.

00:24:12.960 --> 00:24:19.480
 Whether that's in a scientific laboratory or in a court of law, in a research degree,

00:24:19.480 --> 00:24:26.759
 in a medical diagnosis, the great aim is to discover the truth.

00:24:26.759 --> 00:24:31.920
 I know somebody who last week had to go to hospital with a kidney stone.

00:24:31.920 --> 00:24:34.599
 And they were in severe pain.

00:24:34.599 --> 00:24:39.839
 And imagine the doctor had come in and said, well, I don't really know what to do, but

00:24:39.839 --> 00:24:45.279
 the most important thing is I've got a lot of positive energy.

00:24:45.279 --> 00:24:49.599
 I think the poor person writing in agony would have said, forget your positive energy

00:24:49.599 --> 00:24:54.719
 and fix my kidney stone.

00:24:54.719 --> 00:24:59.119
 And it's the same in any other situation in life.

00:24:59.119 --> 00:25:06.239
 We need the truth.

00:25:06.239 --> 00:25:08.399
 Christianity is no different.

00:25:08.399 --> 00:25:16.479
 And its claim is that the Bible is where the truth about life and death, about God, and

00:25:16.479 --> 00:25:21.199
 about humanity, the Bible is the place where that's discovered.

00:25:21.199 --> 00:25:24.839
 That is not a trivial or relative or mystical matter.

00:25:24.839 --> 00:25:31.959
 It is a life or death question about the truth.

00:25:31.959 --> 00:25:41.659
 We have been reminded in these verses that Christianity is all about the truth.

00:25:41.659 --> 00:25:45.639
 We also learn a lesson about the church.

00:25:45.639 --> 00:25:50.639
 And the lesson that we're learning is based around the imagery of construction, in particular

00:25:50.639 --> 00:25:53.799
 the images of a pillar and a buttress.

00:25:53.799 --> 00:25:56.279
 Those are things to do with supporting a building.

00:25:56.279 --> 00:25:57.559
 So you can see pillars here.

00:25:57.559 --> 00:26:03.599
 And this building is a great example of pillars that are holding up the roof, holding up our

00:26:03.599 --> 00:26:04.879
 church building.

00:26:04.879 --> 00:26:10.519
 A buttress is usually an external reinforcement to a wall.

00:26:10.519 --> 00:26:13.960
 There's some very clear examples of it just down the road in St. Giles Cathedral.

00:26:13.960 --> 00:26:15.399
 You can see pictures there.

00:26:15.399 --> 00:26:20.039
 The bits that are kind of sticking out, like pillars sort of stuck to the wall.

00:26:20.039 --> 00:26:24.480
 They're there to hold the building up.

00:26:24.480 --> 00:26:31.039
 Pillars and buttresses support and keep the building stable.

00:26:31.039 --> 00:26:36.720
 Paul is saying that the church is a pillar and buttress for the truth.

00:26:36.720 --> 00:26:42.839
 Now, that should immediately strike us because it seems as though it's the wrong way round.

00:26:42.839 --> 00:26:47.960
 We tend to think that the church is, that the church stands on the truth.

00:26:47.960 --> 00:26:50.920
 So we imagine of God's truth as our foundation.

00:26:50.920 --> 00:26:52.440
 The church stands upon it.

00:26:52.440 --> 00:26:53.440
 And that's true.

00:26:53.440 --> 00:26:54.440
 That's a biblical image.

00:26:54.440 --> 00:27:01.920
 Paul says in Ephesians that the church is built on the foundation of apostolic teaching.

00:27:01.920 --> 00:27:05.039
 So we tend to think that the church stands on the truth.

00:27:05.039 --> 00:27:09.000
 But Paul is saying it's the other way round.

00:27:09.000 --> 00:27:16.279
 He's saying that the truth is held up by the church.

00:27:16.279 --> 00:27:22.480
 And I think using that imagery, Paul is emphasizing to us that if the Bible is presenting the

00:27:22.480 --> 00:27:29.960
 world with the truth, then the church is the place where that truth is being held up for

00:27:29.960 --> 00:27:31.639
 the world to see.

00:27:31.639 --> 00:27:34.440
 The church is the place where the truth is proclaimed.

00:27:34.440 --> 00:27:39.639
 The church is the place where the truth is lived out.

00:27:39.639 --> 00:27:44.879
 So just like a pillar and buttress holds a building up for the world to see, so too the

00:27:44.880 --> 00:27:48.840
 church is holding up the truth for all to behold.

00:27:48.840 --> 00:27:55.160
 I want to just say three or four things about that very quickly.

00:27:55.160 --> 00:27:56.160
 Number one, stability.

00:27:56.160 --> 00:27:59.720
 A pillar and a buttress brings stability to a building.

00:27:59.720 --> 00:28:04.440
 It keeps the building up, secure, consistent, and stable.

00:28:04.440 --> 00:28:07.120
 And the church's role is exactly the same.

00:28:07.120 --> 00:28:12.440
 It's to be an environment where the truth of the gospel is held up.

00:28:12.440 --> 00:28:16.759
 If we believe that the Bible is presenting us with unchanging truths, then we want to

00:28:16.759 --> 00:28:21.960
 hold these truths up with unshakable stability.

00:28:21.960 --> 00:28:27.799
 It's a great reminder that there's a wonderful unchangingness about the Christian church

00:28:27.799 --> 00:28:29.200
 and its message.

00:28:29.200 --> 00:28:34.840
 Now, by that, I don't mean kind of unhelpful traditions where the church refuses to change

00:28:34.840 --> 00:28:36.680
 and refuses to do anything different.

00:28:36.680 --> 00:28:38.120
 That's a different thing altogether.

00:28:38.119 --> 00:28:46.159
 What I mean is an unchanging, uncompromising commitment to the truth of God's Word.

00:28:46.159 --> 00:28:51.599
 If you look at that pillar right there, okay, when do you want that pillar to stop doing

00:28:51.599 --> 00:28:55.759
 its job?

00:28:55.759 --> 00:28:58.559
 The answer is never.

00:28:58.559 --> 00:29:04.000
 It needs to always, always hold up that roof.

00:29:04.000 --> 00:29:05.919
 The church is exactly the same.

00:29:05.920 --> 00:29:13.279
 We are to consistently hold up God's Word as a stable pillar and buttress of the truth.

00:29:13.279 --> 00:29:17.519
 That's why we don't for one moment agree with the idea that the Bible is no longer relevant

00:29:17.519 --> 00:29:18.800
 or accurate.

00:29:18.800 --> 00:29:23.440
 That's why we treasure our historical heritage, stretching back 2,000 years.

00:29:23.440 --> 00:29:28.440
 When we read from the New City Catechism, question 31, we recited the Apostles Creed.

00:29:28.440 --> 00:29:36.000
 That is about 1,800, maybe even 1,900 years old.

00:29:36.000 --> 00:29:42.000
 It's a statement of what the Christian church believes.

00:29:42.000 --> 00:29:49.039
 We are reciting that Creed because we're saying we believe exactly the same stuff because

00:29:49.039 --> 00:29:54.980
 only one message is the truth.

00:29:54.980 --> 00:30:00.640
 If you think about it, what's the worst thing that a pillar can do?

00:30:00.640 --> 00:30:07.559
 Worst thing it can do is move because if that pillar moves, that roof comes down.

00:30:07.559 --> 00:30:17.799
 When it comes to the theological, propositional truth of God's message, we are not moving.

00:30:17.799 --> 00:30:19.799
 We want stability.

00:30:19.799 --> 00:30:26.159
 Secondly, pillars and buttresses give us confidence.

00:30:26.159 --> 00:30:30.720
 If you have strong pillars, if you have stable buttresses, it gives you confidence to use

00:30:30.720 --> 00:30:31.720
 them.

00:30:31.720 --> 00:30:36.799
 You could all pile up into that balcony confident that these pillars are going to hold you

00:30:36.799 --> 00:30:39.799
 up.

00:30:39.799 --> 00:30:46.359
 Paul is implying to us here that the church should give people confidence in God's truth.

00:30:46.359 --> 00:30:50.500
 If you look at that pillar, it's strong, it's stable, it gives you confidence to go and

00:30:50.500 --> 00:30:51.959
 stand on that platform.

00:30:51.959 --> 00:30:54.599
 The church should do the same thing with God's truth.

00:30:54.599 --> 00:30:58.439
 It should give people confidence in God's message.

00:30:58.439 --> 00:31:05.879
 Yet tragically, the church has repeatedly done the very opposite.

00:31:05.879 --> 00:31:12.240
 In every generation, the church undermines rather than reinforces people's confidence

00:31:12.240 --> 00:31:13.879
 in the truth.

00:31:13.880 --> 00:31:19.840
 The reason that happens is because the church detaches itself from God's truth.

00:31:19.840 --> 00:31:23.400
 That's what was happening in Ephesus with these false teachers.

00:31:23.400 --> 00:31:24.840
 That's what can happen with us.

00:31:24.840 --> 00:31:28.680
 We need to stay firm.

00:31:28.680 --> 00:31:32.760
 We need to stay connected to the truth of God's word.

00:31:32.760 --> 00:31:35.520
 Third thing we have is usability.

00:31:35.520 --> 00:31:36.520
 That's obvious.

00:31:36.520 --> 00:31:41.560
 The pillars in this building make the building usable.

00:31:41.559 --> 00:31:48.000
 That's one of the great truths, great purposes of the church to make God's truth usable.

00:31:48.000 --> 00:31:52.799
 In other words, the truth of the gospel is not some secret knowledge that's to be kept

00:31:52.799 --> 00:31:53.799
 tucked away.

00:31:53.799 --> 00:31:56.599
 It's knowledge that's to be used.

00:31:56.599 --> 00:32:05.359
 It's the information that is the most useful piece of knowledge that you will ever encounter.

00:32:05.359 --> 00:32:12.000
 And the church's role is to hold that up so that you can use it.

00:32:12.000 --> 00:32:15.359
 And what are you going to use that knowledge for?

00:32:15.359 --> 00:32:21.639
 What can you use that knowledge for?

00:32:21.639 --> 00:32:26.879
 You can use it to find peace.

00:32:26.879 --> 00:32:34.319
 You can use it to take away the burden of every single mistake that you've made.

00:32:34.319 --> 00:32:38.679
 You can use it to obtain hope.

00:32:38.679 --> 00:32:44.519
 You can use it to remove the fear of death.

00:32:44.519 --> 00:32:49.319
 You can use it to gain eternal life.

00:32:49.319 --> 00:32:54.519
 You can use it to know God himself.

00:32:54.519 --> 00:33:02.119
 Now that is useful knowledge.

00:33:02.119 --> 00:33:08.479
 So as a pillar in the truth, we are to give stability, confidence, usability and forth

00:33:08.479 --> 00:33:11.959
 to bring a presence to God's truth.

00:33:11.959 --> 00:33:16.239
 When we think about a pillar, it's easier to think about something static, motionless,

00:33:16.239 --> 00:33:19.359
 passive, and that as a church we're just to stay very still.

00:33:19.359 --> 00:33:22.079
 But that's true in one sense.

00:33:22.079 --> 00:33:27.559
 But in terms of reaching out into the world, that's not true because a pillar and a buttress

00:33:27.559 --> 00:33:32.720
 actually performs a vital role in bringing a presence to the world around us.

00:33:32.720 --> 00:33:36.200
 In other words, as a pillar and buttress of the truth, the church is doing a mission

00:33:36.200 --> 00:33:41.399
 work because the pillars in this building mean that this building is present so that

00:33:41.399 --> 00:33:46.480
 the thousands of people who walk past on the royal mile every year can see it.

00:33:46.480 --> 00:33:50.200
 And the church performs the same role with God's truth.

00:33:50.200 --> 00:33:56.599
 We are to stand in a world that desperately needs to hear the truth and say, here it is

00:33:56.599 --> 00:34:04.719
 as pillar and buttress, God wants the church to hold the truth stable, to give people reason

00:34:04.719 --> 00:34:11.400
 to be confident, to make God's truth usable, and to keep the truth ever present in front

00:34:11.400 --> 00:34:14.639
 of people who need to hear it.

00:34:14.639 --> 00:34:18.480
 So we need to learn a lesson about Christianity from this passage.

00:34:18.480 --> 00:34:20.839
 It's all about the truth.

00:34:20.839 --> 00:34:26.559
 We also learn a lesson about the church, that its role is to hold that truth high and secure.

00:34:26.559 --> 00:34:35.279
 Lastly, and very, very briefly, we learn a lesson about ourselves.

00:34:35.279 --> 00:34:38.960
 Every time we study what the Bible says about the church, it's vital that we remember that

00:34:38.960 --> 00:34:43.920
 when the New Testament speaks about the church, it's not speaking about a building.

00:34:43.920 --> 00:34:45.799
 It's not speaking about an organization.

00:34:45.799 --> 00:34:47.480
 It's not speaking about a denomination.

00:34:47.480 --> 00:34:50.360
 It's not even speaking about ministers and leaders.

00:34:50.360 --> 00:34:54.279
 It is speaking about people.

00:34:54.280 --> 00:34:56.840
 It's speaking about God's people.

00:34:56.840 --> 00:35:09.720
 That means that the pillar and buttress of truth in 1 Timothy chapter 3 verse 15 is you.

00:35:09.720 --> 00:35:15.240
 You are the ones who hold up the truth of the Christian faith.

00:35:15.240 --> 00:35:22.880
 This is the duty that we are all part of.

00:35:22.880 --> 00:35:28.079
 And there's just one thing I want us to focus on here.

00:35:28.079 --> 00:35:34.440
 If you look at that pillar, sorry that I keep pointing you to that pillar, but it's there.

00:35:34.440 --> 00:35:42.720
 At what point is it not holding up the balcony and the roof?

00:35:42.720 --> 00:35:46.000
 The answer is never.

00:35:46.000 --> 00:35:53.679
 So as you go into this week as a Christian, at what point are you not holding up the truth

00:35:53.679 --> 00:35:58.199
 of God's message?

00:35:58.199 --> 00:36:01.320
 The answer is never.

00:36:01.320 --> 00:36:07.760
 In every part of our lives, we are to function as those who are holding up the truth of the

00:36:07.760 --> 00:36:08.920
 gospel.

00:36:08.920 --> 00:36:14.320
 That's why the fact that the church is a pillar and buttress of the truth needs to shape the

00:36:14.320 --> 00:36:17.240
 way we behave.

00:36:17.240 --> 00:36:21.600
 And that's reinforced so clearly in the instructions that Paul gives in this letter.

00:36:21.600 --> 00:36:24.680
 He says, overseers need to be above reproach.

00:36:24.680 --> 00:36:27.480
 Deacons must not be double-tongued or dishonest.

00:36:27.480 --> 00:36:29.600
 Their wives must be faithful.

00:36:29.600 --> 00:36:31.720
 Widows must not be gossips.

00:36:31.720 --> 00:36:33.360
 Servants must be honorable.

00:36:33.360 --> 00:36:39.280
 All of that is because the truth of God contained in the Christian message should be seen in

00:36:39.280 --> 00:36:49.920
 the integrity, honesty, and consistency of the lives that we live.

00:36:49.920 --> 00:36:58.519
 And that makes perfect sense because the truth of God's message, if it's true, should have

00:36:58.519 --> 00:37:02.000
 a profound effect on us.

00:37:02.000 --> 00:37:08.160
 It should humble us because it shows how tiny we are before the God who is king of ages,

00:37:08.159 --> 00:37:10.519
 immortal, invisible.

00:37:10.519 --> 00:37:17.799
 It should make us gentle because Jesus himself displays his perfect patience to us as an

00:37:17.799 --> 00:37:19.639
 example.

00:37:19.639 --> 00:37:23.879
 It should make us compassionate because the world around us is full of precious, broken

00:37:23.879 --> 00:37:29.159
 people, and God desires that all people would be saved.

00:37:29.159 --> 00:37:32.239
 It should make us self-controlled because we're capable of hurting others.

00:37:32.239 --> 00:37:35.519
 It should make us generous because we do not need to love money.

00:37:35.519 --> 00:37:43.320
 It should make us truthful because Christianity is all about the truth.

00:37:43.320 --> 00:37:51.000
 As you go into this week, you are a pillar and buttress of the truth, and you might be

00:37:51.000 --> 00:37:59.360
 the only one that the people around you will ever see.

00:37:59.360 --> 00:38:05.039
 Imagine people were talking about you and saying, what's that person like?

00:38:05.039 --> 00:38:12.079
 Imagine, imagine they said, do you know that guy or that woman?

00:38:12.079 --> 00:38:19.519
 She's a pillar and buttress of the truth.

00:38:19.519 --> 00:38:26.159
 By God's grace, that's how I want to live my life.

00:38:26.159 --> 00:38:29.599
 The church is a pillar.

00:38:29.599 --> 00:38:34.279
 It's a pillar and buttress of the truth.

00:38:34.280 --> 00:38:38.000
 As we close, there's one final thing to say.

00:38:38.000 --> 00:38:46.800
 If you're not yet a Christian, you need to ask yourself the question, where is the pillar

00:38:46.800 --> 00:38:52.120
 and buttress of truth in your life?

00:38:52.120 --> 00:38:54.600
 Let's pray.

00:38:54.599 --> 00:39:09.159
 Father, we thank you so much that in you, we find the truth.

00:39:09.159 --> 00:39:21.799
 Please make every one of us a pillar and buttress of that truth as a church and in every part

00:39:21.800 --> 00:39:24.800
 of our lives.

00:39:24.800 --> 00:39:52.039
 Alright.