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 Well, good morning. It's good to see you all here. I'm glad you've joined us.

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 I think most of you are alive. Actually, everyone, because all the little ones just went away.

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 We're alive in 2018 when Hurricane Michael hit Mexico Beach, Florida as the epicenter of

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 where the eye made landfall. If you don't remember this hurricane, it was a little top of the eye

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 of the tropical depression that people didn't think was going to do very much. And then in 24 hours,

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 it grew from a category one to a category four hurricane with 162 mile an hour sustained winds

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 and a storm surge of nine to 14 feet above ground level.

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 The town of Mexico Beach was almost completely obliterated.

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 Video images afterwards showed slab after slab of shallow concrete foundations with literally

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 nothing on it except sand and shells, except for the house of Russell King and his nephew, LeBron Lackey.

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 They had lived through storms earlier. And when they built this home, their dream house,

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 they called it the sand palace. They drove 40-foot piles through the sand to the bedrock underneath

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 in order to anchor their house. And their house above all withstood. The winds blew, the rains fell,

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 the floods rose, and yet this house sustained. Oh, there was some peripheral damage. There was a

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 staircase that went up to the elevated first floor that had been designed to break away from the house

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 without destroying it in high winds. And so that was gone. They had to get up into the house with a ladder.

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 But the house stood firm.

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 Laying good foundations is important for any building. You could imagine the Tower of Pisa or the Millennium

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 Tower in San Francisco as examples of what happens when you don't lay good foundations.

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 But laying a foundation when you have storms is even more important.

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 And this is true, obviously, not only with buildings, houses, homes, skyscrapers,

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 but it's true for our lives as well. Because in fact, we are all builders. We are all building a life.

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 One way or the other. Our lives are like houses. And we may be using different materials. We may be

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 looking at different things. There are all sorts of aspects to the life that we are building.

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 Relationships, our knowledge, our achievements, our possessions, our religious activities.

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 But we all build a hope, build our lives with a hope that it will last, that it will be enduring,

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 that it will stand in the storms.

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 But what foundation are we building on? This is the question that Jesus is going to bring an answer to this morning

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 as He finishes His great sermon, the Sermon on the Mount. If you're visiting today, we've been preaching

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 through the Sermon on the Mount since September. So, it's been a long, slow series of examining this great sermon

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 from our Lord Jesus. And today we come to the end of it. And the end of the Sermon on the Mount will

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 ask us the question, how do we lay a good foundation for our life?

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 And if you've been here for the last couple of weeks, you know that the end of the Sermon on the

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 Mount is actually a series of contrasts. And this is the last one. If you remember back in verses 7

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 through 11, there are two ways and two gates that we can choose from. Then there are two trees

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 picturing spiritual leaders, two trees, a good one and a bad one, a very good and bad fruit.

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 There were two protestations last week. Lord, Lord, did we not do these things?

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 Lord, Lord, did we not? And today we have now two buildings, two foundations, two results.

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 So, if you want to turn with me, Matthew chapter 7, verses 762 in your Pew Bible,

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 we're going to be reading verses 24 through 29 of Matthew chapter 7. And we'll read it,

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 and then we'll pray, and then we'll take a look at it together. So, let's read.

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 Jesus says this,

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 Everyone then who hears these words of mine and does them will be like a wise man who built his house

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 on the rock. And the rains fell, and the floods came, and the winds blew and beat on that house,

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 but it did not fall because it had been founded on the rock. And everyone who hears these words of

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 mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell,

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 and the floods came, and the winds blew and beat against that house, and it fell. And great was the fall

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 of it. And when Jesus finished these sayings, the crowds were astonished at His teaching,

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 for He was teaching them as one who had authority and not as their scribes. Let's pray together.

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 Oh, Lord, we thank You for Your Word. Lord, for You have in it made Yourself known to us,

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 and through it, Lord, we know You and know how You call us to live in light of who You are.

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 Lord, I pray this morning, will You soften our hearts to receive Your Word,

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 enlighten our minds so we might understand Your Word, move our hands so that we might obey

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 Your Word. And Lord, I pray for Your help this morning, that I would speak as I ought.

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 Lord, that I would speak the words that You would want me to, so that together we may sit

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 under Your Word for Your glory and for our good. We pray this in Jesus' name. Amen. Amen.

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 Amen.

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 Amen.

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 How do we lay a good foundation for the building of our life? Jesus in verses 24 through 27 gives us

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 a picture of two different kinds of people. And if you're an outline kind of person, here's your

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 outline. We're going to look at the ways that these people are similar. We're going to look at the ways

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 that these people are different. And then we're going to look at the one true and sure foundation

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 at the end. So, that's your outline for today. So, be starting with ways they are similar. If you're

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 a grammar nerd, like I am sometimes, if you put this together like I did, I copy and paste it into

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 my Word document, and then I break it down into phrases, the parallelism, even in the English,

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 as well as in the ESV at least, as well as in the original language, it is remarkable. There are

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 similar ways that these two people are described. So, everyone who hears these words of mine,

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 everyone who hears these words of mine, both people hear the Word. A man who is… He is like

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 a man who built a house, like a man who built his house, and the rains fell and the floods came and

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 the winds blew and beat that house. These are repeated things that Jesus wants us to see there's a

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 commonality or a similarity between these two kinds of people. Who are they? Well, first of all,

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 they're people who hear Jesus' words, right? Now, if you remember the context of the Sermon on the

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 Mount, if you go back to chapter 5 at the beginning, Jesus called His disciples to come and listen to

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 Him. But then, interestingly, when we get to verses 28 and 29 of chapter 7, it's the crowds that are

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 responding to His teaching. So, everyone has understood that Jesus intended primarily or

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 initially for His teaching to be for His disciples, but then there was a crowd that gathered around Him,

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 and He was preaching this sermon to them, but there were many, many who were hearing and listening to

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 His words. And so, Jesus is picturing people who were hearing His words, and these people were building

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 houses, and they looked similar from the outside. If you walked by Mr. Smith and Mr. Jones, they had each

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 built a house, and they might have their own particular peculiarities, but from the surface,

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 you wouldn't have known the difference. You wouldn't have seen what was underneath on the foundation.

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 And so, they would have looked very similar. The differences would not be readily apparent.

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 And then, the third similarity of these people is that one day, their houses will face storms.

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 The rains will fall. The floods will rise. The winds will blow.

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 And this is a common thing in human life. Everyone builds houses. Everyone faces storms.

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 So, as we look at these similarities, and as we think about how do we apply it for us today,

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 what do people look like? Well, I think they look like you and me. Because this is the thing.

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 People who are hearing Jesus' word, this isn't someone who has no concern for God at all,

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 who is far from ever darkening the door of a church, who's never read the Bible. They're not

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 concerned about hearing Jesus' words or not. But that's not who Jesus is talking about. He's talking

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 about people like us, people who show up at church, people who are here wanting something spiritual in

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 our lives, right? We're building a life of significance, and we think maybe the church has

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 something to offer something to add, something to bring to this life-building endeavor.

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 And Jesus reminds us it's not always evident on the surface whether people are really following

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 Jesus or not. Remember what Pastor Nick preached on last week. People came to Jesus saying,

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 Lord, Lord, did we not do great things, spiritual things in your name? Did we not?

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 Didn't we look good spiritually? So, we need to recognize that Jesus' warning was for people who were

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 in the sort of religious spheres that we travel in today. Now, He was likely talking mainly to Jewish

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 people who were in the covenant community to some degree. But He's challenging us,

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 by pointing out this similarity, for us to look deeper into our hearts as we look at that.

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 He's warning us that though we all look similar, we may not be the same.

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 And what are the differences? Well, let's look at it again. This is my second point. What are the

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 differences? And they're striking. And again, if you lay it out grammatically, it just pops out at you

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 where it's different, right? There are those who hear these words of mine and does them, or who hears

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 these words of mine does not do them. They will be like a wise man who builds his house upon a rock

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 is the one who does what he hears. And on the other hand, will be a foolish man who built his house on the

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 sand when he hears, but he does not do. There is no try. Jesus is describing this response to the

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 hearing of His teaching. And it's important to recognize, again, just focusing in, He doesn't say,

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 hey, you should listen to what God says broadly, or… He's not giving general wisdom, but He's specifically

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 saying, who listen to my words. It's a striking claim. Jesus inserts Himself into this. He's saying,

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 many people may want to build their lives on general wisdom, wise adages, good principles,

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 but Jesus says, I want you to listen to Me.

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 The one that hears and does not do may be someone who's familiar with Jesus' words.

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 Maybe they've been exposed to Jesus' words. Maybe they even give some intellectual assent or agrees that

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 it has validity and relevance. They might even think that Jesus is giving a good ethic

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 or wisdom to live by. But if it doesn't change our hearts to make us do what He says,

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 this is the distinction. And on the other hand, the one who hears and does, hears Jesus' words,

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 not as something to consider, but as something to receive. They're not words of advice,

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 but words of life. They're not something to consider, but something to submit to.

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 Jesus is giving us words that say, I want to give you direction on how to live, what to believe,

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 how to behave, what you value and care about, the way that your heart moves in relationship to the

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 world. What do you care about? What are your… In Jonathan Ennsworth,

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 what are your religious affections set upon? And that Jesus' words are meant to shape those things,

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 and as they shape those things, they shape how we live and what we do.

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 I think the picture here is similar to what happens in John 6. You may remember Jesus feeds

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 the 5,000. There's a great upswell of people who are so amazed at His works,

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 and then He teaches them about being the bread of life. And He says, if you don't eat this bread and

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 drink this blood, you cannot be My disciples. And they're scandalized by it. And many of them leave

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 and stop following Him because they don't understand that He is in the center of God's

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 saving work in the world. So many leave Him. And He turns to His disciples. He says, what about you? Are

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 you going to leave too? And Peter replies, Lord, where else can we go? You alone have the words of life.

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 This is the one who hears the words of Jesus and does them.

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 And friends, we need to acknowledge that this is not common in our world today. We live in a

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 desperately individualistic and anti-authoritarian culture. We live in a world with all the information

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 we could want, right? All the teachers, all the words, all the podcasts, all the news outlets,

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 all the things that could teach us. And we love to sit and judge them and pick them apart and evaluate.

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 And we take the things we think are good and we throw out the things we don't. And we are not used to

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 receiving words of life from someone who speaks with authority.

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 And that makes us like the person who hears Jesus' words and does not do them.

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 Friends, we've got to see as well that there is a difference in results, is there not?

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 Because there is one house built on a solid foundation of a rock and it did not fall.

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 And there's another house that was built on a weak foundation of sand.

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 And it fell and great was its falling.

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 When storms come and batter, this is what happens to our houses. And what are these storms? I want to

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 spend a minute to just think about what are the storms? I actually think Jesus has two things in

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 mind here. Commentators like to try to make us choose between them. I don't think we need to choose.

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 Here are the two things. The first one is the storms of life in a fallen world. We all know this.

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 Right? There are trials and difficulties that come along. Unexpected losses. Crushing disappointments.

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 Ongoing stresses. And they test us. They push us. They're like the winds that howling just

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 press and press and press against us. And we think, are we going to be able to stand? And the floods come

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 up and we think, are we ever going to be able to survive? And the rains fall down and we feel

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 overwhelmed and overcome by these things. I know many of you are facing these kinds of real storms,

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 and they test us, do they not? They test the foundation that we are on. They test

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 who we're listening to and how we respond to it.

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 But there's a second kind of storm that I think Jesus had in mind. I think that Jesus was thinking

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 about the Old Testament when He said that… when He used this picture. So, for instance, from Isaiah 28,

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 the prophet says this,

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 the prophet says this,

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 behold, the Lord has one who is mighty and strong like a storm of hail, a destroying tempest,

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 like a storm of mighty overflowing waters. He cast down the earth with His hand.

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 It's a picture of judgment. Later on in the same, he says this,

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 therefore, thus says the Lord God, behold, I am one who has laid as a foundation in Zion a stone,

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 a tested stone, a precious cornerstone of a sure foundation, and whoever believes in Me will not

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 be in haste. And I will make justice the line and righteousness the plumb line, and hail will sweep

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 away the refuge of lies, and waters will overwhelm the shelter." And when you look at Isaiah,

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 Isaiah 28, you will notice that this is a passage, this is an oracle of judgment against God's own

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 people. It's at the end of this long section in Isaiah where he's actually talking about God's

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 judgment against the people outside of Israel and outside, but this is actually for the people of

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 Israel. And he's saying a storm will come, and it will be a storm of judgment that will test what

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 foundation you have laid. This is not an unfamiliar idea in the Sermon on the Mount earlier. If you've

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 been listening carefully for the last couple of sermons, verse 13 says, remember, enter by the

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 narrow gate because the way is wide that leads to destruction. Or when we talked about false teachers,

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 every tree that does not bear good fruit is cut down and thrown in the fire. And I declare to them

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 in verse 23, those who protested that they were doing great things, Jesus says,

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 I never knew you. Depart from Me, you workers of lawlessness.

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 Friends, we must realize that there is an eternal cost to laying a bad foundation,

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 foundation to laying the wrong foundation in our life. If we are those who hear and do not do Jesus'

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 words, there is a judgment coming, and it will lay bare the reality of our hearts. It is a warning to us.

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 So, friends, this then brings us to our third point, which is where can we find the sure and true

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 foundation? Well, it's not hard to see, but I think this is partly why Matthew gave his little narrative at

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 the end. In verses 28 and 29, Jesus finished these sayings, and the crowds were astonished at his

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 teaching, for he was teaching them as one who had authority and not as the scribes.

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 Now, the crowds were amazed because Jesus' teaching was different. It was different possibly in content

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 and in delivery in the way he did it. Now, you have to understand a little bit about the context of the

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 first century. If you are a rabbinical teacher or a rabbi or the Pharisees and the Sadducees and the

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 teachers of the law that you see referred to throughout the Gospels, right, they each had particular roles

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 in the Jewish hierarchy. But one of the things that was common was their discussion about religious

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 activities would all be derivative. As Rabbi Hillel says, da-da-da-da-da-da-da-da, and this is how they

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 would have argumentation. They go back and forth, quoting different sources.

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 But rarely, if ever, would they speak from themselves. And Jesus is so striking as being

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 different from this. Remember in chapter 5 when we looked at those series, you have heard it said,

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 da-da-da-da-da-da-da-da, do not murder, but I say to you. He's not referring to another authority. He's

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 not quoting someone else. He's saying, I say to you. Jesus comes with his own authority to teach.

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 And it is a rebuke in many ways of the Pharisees and the way that they taught.

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 And remember too, the bigger context of the Sermon on the Mount. Jesus came proclaiming the kingdom of

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 God is at hand. He says that in chapter 4, verse 17. Jesus is not just proclaiming a new wisdom,

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 a new ethical or moral system, or an upgrade to the Jewish religious system. He's not just giving a new

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 community rule to live by, though He is giving all of those things. He's actually saying, there's a new

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 kingdom coming, and at the center of that is the King. And Jesus says, that's me.

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 So He comes unlike any other teacher to us. He comes with authority and rulership.

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 He comes and calls us not to consider Him, but to receive Him and to submit to Him, to follow Him,

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 to love Him, to obey Him, for He is the path of life itself.

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 And friends, when Jesus' words have authority in our lives,

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 we are transformed. When Jesus' words have authority, they become the rule for how we live.

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 When His words have authority, they bring us joy, and we worship Him as the King and the one who has

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 authority to tell us how we ought to live.

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 But friends, it's even more than that, is it not? Because Jesus says, this is how we ought to live,

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 to hear my words and to obey them, to do what they say. He's like a man who built his house on a rock.

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 But we know from the broader Scripture that this is not a rock that we need to find, but it is a rock

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 that God has provided. We read it already in that Isaiah passage. The prediction that God would lay

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 a cornerstone, a stone upon which His people could stand in the midst of the storms of not only of life,

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 but of judgment, and find security, and find steadfastness, and find a life that will stand forever.

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 And so we see throughout the Scriptures, Jesus is the rock upon which this kingdom is built. Jesus is the

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 rock upon which our lives can be built. And when we stand on Him in faith, He is the one true foundation

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 that gives us life. Because He comes not only with the authority to teach the way He did,

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 but He came with the authority to lay down His life and to raise it up again. Jesus' kingship, His authority,

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 is ultimately based on His death and resurrection. He came and sacrificed Himself to defeat sin and death.

00:27:10.900 --> 00:27:22.100
 And in so doing took up rulership over our salvation. In His resurrection, He established a kingdom that cannot be shaken.

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 And with His indestructible life, He offers shelters in the storms of life and in the judgment day of God.

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 God. Because when we believe in Him, when we entrust our lives to Him, when we give Him the role of defining and ruling and leading our lives in everything,

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 when we are those who hear His words and obey them, we have life.

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 A life that can never be taken away. An eternal life that stands like a house with a deep foundation built on the rock in the midst of storms.

00:28:12.519 --> 00:28:17.859
 I want to end by quoting one of the commentators, D.A. Carson,

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 because I think it sums up not only this sermon, but also the Sermon on the Mount as a whole.

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 He writes this,

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 The sermon ends with what has been implicit throughout it,

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 the demand for radical submission to the exclusive lordship of Jesus,

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 who fulfills the law and the prophets and warns the disobedient

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 that the alternative to total obedience, true righteousness, and life in the kingdom

00:28:44.619 --> 00:28:50.399
 is rebellion, self-centeredness, and eternal damnation.

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 Do you see, my friends?

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 There are only two ways to live.

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 And Jesus, the King, who is bringing His kingdom, invites us

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 to, by faith, humble ourselves,

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 receive Him,

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 allow Him to take the place that He rightly deserves in our lives.

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 and then we will be like those who hear His words

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 and obey

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 and who will stand.

00:29:23.000 --> 00:29:24.159
 Let's pray together.

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 Oh, Lord, we pray You would search our hearts.

00:29:38.539 --> 00:29:38.659
 Amen.

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 Lord, are we those who hear Your words and do not obey?

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 Lord, we know that we stand in grace

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 because there is never a righteousness or obedience

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 that could ever earn Your favor

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 or make us acceptable to You,

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 for we are incapable of that.

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 Lord, you have given us the strength to obey.

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 Lord, you have given us to know Jesus

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 and to trust in Him,

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 to have new life in Him.

00:30:19.660 --> 00:30:23.839
 Lord, you have also given us the strength to obey.

00:30:24.900 --> 00:30:27.240
 Oh, Lord, may You search our hearts,

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 see if there be thoughts of rebellion,

00:30:32.440 --> 00:30:34.799
 ways of wickedness,

00:30:35.700 --> 00:30:36.840
 hardened places,

00:30:37.740 --> 00:30:41.519
 of resistance to Your Lordship,

00:30:42.019 --> 00:30:44.960
 to Your words transforming us.

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 Lord, we thank You for Jesus.

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 Thank You that He is the rock on which we can stand

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 for all our eternal salvation, Lord,

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 and a very present help in the day of trouble.

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 Lord, You are our rock and our Redeemer.

00:31:12.960 --> 00:31:14.059
 We praise You.

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 In Jesus' name, amen.

00:31:17.639 --> 00:31:17.740
 Amen.