WEBVTT

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 I've got to set up a prop.

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 These are the waters of baptism.

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 Calm down the days to it.

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 Here's the question.

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 What would it take for you to reschedule something on that day?

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 At that time?

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 What would it take?

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 And I'm guessing it would take something important and likely something good.

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 We've got a baptism coming up in just over a month.

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 It's Sunday, March 29th, 4 p.m.

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 Please, please get it on your calendar.

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 And I'm going to make a case.

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 If you've got something planned today for that date, you should reschedule.

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 It also occurred to me that not everyone in the room may know what the New Testament says about baptism

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 and why get baptism.

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 Why is baptism so important and good that you'd reschedule your lives around it?

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 You might be saying, I'm not even a Christian.

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 Why would I even get baptized?

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 If you were to become a Christian, soon thereafter, you would need to be baptized.

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 So just kind of some truth in advertising.

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 Or maybe you're here and you're like, I'm a Christian.

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 I even remember when I was baptized.

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 It still means so much to me.

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 I remember that.

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 And you're like, do I really need to listen now?

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 Yes, you do.

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 Because you need to be able to give some reasons to people you love, to other Christians for

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 why they should get baptized.

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 Whether that is a friend or a co-worker or a child or a grandchild.

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 Now here's another little bit delicate one.

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 I'm a Christian.

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 But when I was baptized, I don't think I was a Christian.

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 I was an infant.

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 I was a child.

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 I was a young adult.

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 And the church that we were part of at that time, or my parents, were really insistent on that.

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 They meant well for me.

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 But when I reflect back on those days and where I'm at right now, I wasn't a Christian.

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 I didn't put my faith in Christ.

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 I hadn't turned from my sin and turned to Christ.

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 So you're asking, well, do I need to be baptized again?

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 Do I need to be re-baptized?

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 And here's the case I'm going to make.

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 You don't need to be re-baptized.

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 You need to be baptized.

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 I was baptized soon after I believed in Jesus.

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 This is another situation.

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 But I walked away from the faith for years.

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 Should I get baptized again to rededicate my life?

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 Nope.

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 You don't need to do that either.

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 I fall into that camp.

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 And the baptism with which you were baptized, that still stands.

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 You know, baptism is important and good, but it raises some questions, doesn't it?

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 So what's going to follow, I'm going to give you four biblical reasons of why I get baptized.

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 And as we go through those reasons, I'm going to kind of address some of the questions that I've raised along the way.

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 Our problem as an evangelical church in the States is not that we take baptism too seriously.

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 Our problem is that we don't take baptism serious enough.

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 So here's reason number one of why get baptized.

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 The pattern of baptism.

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 If you would open up your Bibles to Matthew chapter 3.

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 In your pew Bible, it's on page 961.

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 The question I want to answer right now, is there a normal pattern in the New Testament of people being baptized?

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 And the answer is yes.

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 And it starts with Jesus.

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 So in Matthew chapter 3, Jesus himself is baptized.

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 John the Baptist is baptizing with a baptism of repentance.

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 And Jesus goes out to him to be baptized.

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 Listen to what Matthew writes.

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 This is 3.13 through 17.

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 Then Jesus came from Galilee to the Jordan to John to be baptized by him.

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 John would have prevented him saying, I need to be baptized by you and you come to me.

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 But Jesus answered him, let it be so now, for thus it is fitting for us to fulfill all righteousness.

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 Then John the Baptist consented.

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 And when Jesus was baptized, immediately he went up from the water.

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 And behold, the heavens were opened to him.

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 And he saw the Spirit of God descending like a dove and coming to rest on him.

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 And behold, a voice from heaven said, this is my beloved Son with whom I am well pleased.

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 This is Jesus' public start of his ministry.

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 Jesus is going public with his teaching ministry at this point.

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 But it also provides us a model, an example to follow.

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 Now you might, those people who are pretty sharp in the room, you might be thinking, wait, time out.

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 Why is Jesus getting baptized for a baptism of repentance?

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 Because we know Jesus never sinned.

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 Why would he need to do that?

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 Well, I'm not sure what all it means, but Jesus says to fulfill all righteousness.

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 And so I take that to mean as at least setting an example for anyone who would call on him as Savior and Lord and follow him.

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 What we see here is the beginning of a pattern with Jesus himself being baptized.

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 So if you become a Christian and you want to follow Jesus, you will begin by following him in baptism.

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 Now there's more of a pattern we see in the book of Acts.

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 A-C-T-S.

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 Acts follows the gospel of John and it's the authorized history of how the early church started and expanded.

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 In Acts 1-8, Jesus tells his disciples in Jerusalem that they need to wait for the power of the Holy Spirit to be his witnesses in Jerusalem.

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 And then out to Judea and then further out to Samaria and to the ends of the earth.

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 And so the book of Acts follows that pattern from Acts 1 to Acts 28.

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 And so as we see as the book of Acts unfolds, various people are hearing the gospel preached and they're responding in repentance and faith.

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 And then soon after they are baptized.

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 And so we see this being applied to men and women, boys and girls, rich and poor, ethnicities of all sorts, Jews, Samaritans, Gentiles, and then all sorts of different Gentiles.

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 People with different education levels, different positions of influence.

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 As the gospel is proclaimed, as it's going out to the ends of the earth, the gospel is proclaimed, people respond in repentance and faith.

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 And then they are baptized.

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 They're not baptized first and then they become Christians.

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 No, they become Christians first in repentance and faith and then are baptized.

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 It's a normalized sequence.

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 Gospel proclaimed, gospel heard, gospel responded to in repentance and faith, and then they're baptized.

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 Which we'll come to find out, it's a little picture of the gospel.

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 We see this in Acts chapter 2.

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 Peter preaches this sermon.

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 Over 3,000 people hear the gospel.

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 They respond.

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 And they're like, what do we do?

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 We're caught to the heart.

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 And he says, repent and believe.

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 And that day, 3,000 people were baptized.

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 Acts chapter 8.

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 Philip is in Samaria.

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 And he preaches the gospel.

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 Men and women respond.

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 And they're immediately baptized.

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 Acts chapter 8.

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 Philip and the Ethiopian eunuch.

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 Acts chapter 16.

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 Paul and Silas, they're having this worship service.

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 In jail.

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 There's this huge earthquake.

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 The jailer runs out.

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 The Philippian jailer runs out thinking that all of these prisoners are gone and he's going to die.

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 And Paul and Silas is like, don't, don't, we're still here.

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 And then he, they lead him to Christ.

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 He believes in the Lord Jesus and he's saved.

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 It turns out that Paul and Silas go to the jailer's home.

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 They clean him up and his whole household believes.

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 And all of them are baptized on that very day.

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 Baptized at once.

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 Acts 18.

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 Corinth.

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 Crispus.

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 Hears the gospel and is immediately baptized.

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 So all I want to show you here is there is a pattern.

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 In the New Testament, especially in Acts, starting with Jesus.

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 There's a pattern of baptism in the New Testament.

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 And it goes gospel proclaimed, gospel heard, gospel responded to repentance and faith.

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 And then baptism.

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 Which now brings us to the second reason.

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 The first reason, there's a pattern.

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 The second reason, the command of baptism.

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 If you would open up, turn to Matthew chapter 28, 18 through 19.

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 It's in the back.

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 It's the very last chapter of Matthew.

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 Matthew.

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 It's on page 993 of your pew Bible.

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 So Jesus has been raised from the dead.

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 He's gathered his disciples in Galilee.

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 And he commissions them.

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 He starts by saying, all authority in heaven and earth have been given to me.

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 That's a claim to him being king of kings and lord of lords.

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 And then he tells them, go therefore, make disciples of all nations.

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 Take the gospel to all people.

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 Proclaim the gospel of what I have done.

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 My death and resurrection to all.

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 And as they're going and proclaiming, they are to baptize.

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 Baptizing them in the name of the Father, the Son, and the Holy Spirit.

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 And teaching them to observe all that I've commanded you.

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 And so they are to be baptizing and teaching those who respond in repentance and faith.

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 Now, let me ask you this.

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 Is Jesus giving his disciples an option?

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 If you guys feel like it, go.

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 And if you go and you've got time, would you consider baptizing people who respond?

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 And those people who may respond, if you've got time to go,

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 would you consider maybe teaching them all that I commanded?

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 This is not an option.

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 This is commission.

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 This is command.

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 This is what the church should be doing as we proclaim Christ.

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 And people respond.

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 We baptize them.

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 We teach them.

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 Baptism is when a new believer goes public with their faith in Jesus Christ.

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 Let me just clarify something.

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 So we're not, I don't want anybody mishearing me.

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 Baptism isn't a command we obey in order to become a Christian, to be saved.

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 That's flipped.

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 When we get saved.

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 When we get saved.

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 When we believe in what Jesus has done for us.

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 Then we get baptized out of obedience.

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 It is the sign of our salvation.

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 It's the pattern in Acts.

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 So the church is to baptize anyone who, upon hearing the gospel,

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 repents and believes.

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 And believes.

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 So in Acts 2, Peter preaches this phenomenal sermon, one of the best sermons ever preached.

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 It's all about Jesus Christ.

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 And then thousands of Jews who are in Jerusalem at that moment say,

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 what do we do?

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 How do we respond?

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 Verse 31 and verse 38, Peter says, repent and be baptized every one of you.

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 And in your ear, you're like, why did he leave out believe?

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 Why didn't he say, repent and believe and be baptized?

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 Baptized.

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 Well, think about that repent as just shorthand for conversion.

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 Just shorthand.

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 He's just saying, turn from your sin, turn to Christ, and then be baptized.

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 And that is further kind of confirmed in verse 41, where Luke says,

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 and those who received his word were baptized, all 3,000.

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 Could you imagine that?

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 March 29th, 2026, we have 3,000 people signed up to be baptized.

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 That would be crazy.

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 That would be crazy just to try to baptize 3,000 people with all sorts of space and water available.

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 Could you imagine that?

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 What I just want you to see here is,

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 Peter doesn't make baptism optional for those 3,000 who believe.

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 It's a step of obedience.

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 It's a necessary step for those who believe in Jesus as Savior and Lord.

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 Our problem is that we don't take baptism.

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 We don't take baptism too seriously.

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 Did I just say that right?

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 We don't take it seriously enough.

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 If you're a non-Christian in the room,

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 you need to be converted before you're baptized.

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 You need to become a Christian.

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 And then after you become a Christian,

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 you're baptized.

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 So it's what's coming.

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 It's good.

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 This raises a rather delicate issue.

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 Here's the question.

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 Were you genuinely saved when you were baptized?

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 Maybe you were an infant.

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 Maybe you were a child,

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 a young adult.

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 And you've come to realize that you were not a Christian when that happened.

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 Do you know what you call it when a non-Christian is baptized?

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 Do you know what you call that?

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 A false baptism.

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 That's not a baptism.

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 If a non-Christian is baptized,

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 that is not an actual baptism.

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 And I'm going to spell that out for the next point a little bit.

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 But for now,

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 we just need to say it's a false baptism.

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 However well intended,

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 it did not actually reflect

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 what was actually going on spiritually within that person.

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 It wasn't a baptism.

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 And so if you were not a Christian when you were baptized,

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 you don't need to be re-baptized.

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 You need to be truly baptized.

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 That's your next step.

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 That's going to require some humility.

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 But that's okay.

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 You're going to obey the command.

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 You're going to live in reality.

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 It's going to,

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 reality will then reflect,

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 your baptism will reflect what the reality is.

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 And if this is where you're at,

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 you've got an opportunity coming up

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 at the end of next month.

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 So this is the second reason,

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 the command of baptism.

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 It's commanded.

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 The third reason

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 is the symbol of baptism.

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 And this is going to help you understand

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 why we need to avoid false baptisms.

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 Because a baptism is incredibly significant

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 in what it symbolizes,

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 what it points to.

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 So the symbol of baptism,

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 and I'd like you to turn to the book of Romans,

00:17:26.179 --> 00:17:28.059
 chapter six, one through five.

00:17:28.139 --> 00:17:30.919
 It's on page 1120 of your pew Bible.

00:17:32.440 --> 00:17:34.319
 But let me just start by saying,

00:17:35.899 --> 00:17:38.019
 baptism is a little parable.

00:17:38.019 --> 00:17:42.480
 Better yet, baptism,

00:17:42.799 --> 00:17:43.599
 someone's baptism,

00:17:43.920 --> 00:17:46.940
 is a lived parable.

00:17:48.119 --> 00:17:51.160
 A lived parable of what happens

00:17:51.160 --> 00:17:53.259
 the moment of your conversion.

00:17:54.359 --> 00:17:56.319
 And what happens at the moment of your conversion

00:17:56.319 --> 00:17:57.779
 is something supernatural.

00:17:59.700 --> 00:18:02.379
 When you believed in Jesus Christ,

00:18:02.460 --> 00:18:04.819
 at that moment you believed,

00:18:05.279 --> 00:18:06.339
 the scriptures tell us,

00:18:06.359 --> 00:18:07.559
 and we're going to see it right here,

00:18:08.119 --> 00:18:11.000
 you were united to Christ

00:18:11.000 --> 00:18:13.559
 in his death and his resurrection,

00:18:13.899 --> 00:18:15.399
 and it changes everything.

00:18:16.720 --> 00:18:19.099
 So looking at Romans chapter six,

00:18:20.099 --> 00:18:23.559
 one through four,

00:18:23.639 --> 00:18:25.259
 and then verse five

00:18:25.259 --> 00:18:28.059
 is where you start hearing union language.

00:18:28.859 --> 00:18:29.839
 What shall we say then?

00:18:30.839 --> 00:18:32.000
 Are we to continue in sin

00:18:32.000 --> 00:18:33.059
 that grace may abound?

00:18:33.980 --> 00:18:35.339
 By no means.

00:18:35.339 --> 00:18:40.240
 How can we who died to sin still live in it?

00:18:40.319 --> 00:18:41.579
 What is he talking about?

00:18:42.679 --> 00:18:43.740
 We who died to sin.

00:18:45.240 --> 00:18:47.339
 Do you not know that all of us

00:18:47.339 --> 00:18:50.619
 who've been baptized into Christ Jesus

00:18:50.619 --> 00:18:53.279
 were baptized into his death?

00:18:53.459 --> 00:18:55.599
 What does he mean by baptism?

00:18:55.599 --> 00:19:00.819
 We were buried therefore with him by baptism into death

00:19:00.819 --> 00:19:01.719
 in order that,

00:19:02.419 --> 00:19:04.399
 just as Christ was raised from the dead

00:19:04.399 --> 00:19:05.339
 by the glory of the Father,

00:19:05.459 --> 00:19:07.099
 we too might walk in newness of life.

00:19:07.439 --> 00:19:09.079
 Verse five is the explainer.

00:19:09.879 --> 00:19:12.839
 For if we have been united with him

00:19:12.839 --> 00:19:13.819
 in a death like his,

00:19:13.879 --> 00:19:15.480
 that's what baptism points to,

00:19:16.019 --> 00:19:18.659
 we shall certainly be united with him

00:19:18.659 --> 00:19:20.199
 in a resurrection like his.

00:19:20.200 --> 00:19:22.460
 That's what baptism points to.

00:19:24.400 --> 00:19:28.880
 Baptism is a lived parable.

00:19:29.700 --> 00:19:30.860
 It's an act.

00:19:31.340 --> 00:19:32.840
 It's acting out publicly

00:19:32.840 --> 00:19:36.559
 what has taken place within you spiritually.

00:19:36.559 --> 00:19:42.359
 And this is where I'm coming down to the prop.

00:19:44.359 --> 00:19:45.799
 The waters of baptism.

00:19:47.500 --> 00:19:48.799
 Let's say we're,

00:19:49.559 --> 00:19:51.379
 it's March 29th.

00:19:51.980 --> 00:19:52.480
 It's not,

00:19:53.139 --> 00:19:56.299
 we baptize indoors in a horse trough.

00:19:57.460 --> 00:19:57.899
 FYI.

00:19:58.759 --> 00:20:00.800
 But it's gonna have full of water.

00:20:01.800 --> 00:20:02.880
 And so at that point,

00:20:02.920 --> 00:20:04.700
 I'm gonna ask one of the baptism,

00:20:04.920 --> 00:20:06.160
 baptism candidates,

00:20:06.380 --> 00:20:07.360
 someone who wants to be baptized,

00:20:07.759 --> 00:20:08.460
 hey, come on out.

00:20:08.540 --> 00:20:09.220
 So they come out

00:20:09.220 --> 00:20:10.759
 and I ask them two questions.

00:20:11.019 --> 00:20:11.680
 I ask them,

00:20:12.040 --> 00:20:14.280
 have you put your faith in Jesus Christ alone

00:20:14.280 --> 00:20:15.780
 for the forgiveness of your sins

00:20:15.780 --> 00:20:17.340
 and the promise of eternal life?

00:20:18.060 --> 00:20:18.480
 Yes,

00:20:19.080 --> 00:20:19.720
 they say,

00:20:20.100 --> 00:20:21.200
 from their toes.

00:20:22.100 --> 00:20:23.180
 And then I ask them,

00:20:23.800 --> 00:20:25.240
 is it your intent

00:20:25.240 --> 00:20:28.680
 to follow Jesus all of your life,

00:20:28.720 --> 00:20:29.759
 no matter what,

00:20:30.400 --> 00:20:32.539
 for the rest of your days?

00:20:32.599 --> 00:20:33.160
 And they say,

00:20:33.359 --> 00:20:33.720
 yes.

00:20:33.920 --> 00:20:35.279
 And then what I say is,

00:20:35.980 --> 00:20:36.539
 well,

00:20:36.819 --> 00:20:38.720
 based upon your public profession of faith,

00:20:38.819 --> 00:20:39.120
 I mean,

00:20:39.200 --> 00:20:40.240
 it takes guts

00:20:40.240 --> 00:20:43.200
 to say that in front of a room full of people.

00:20:43.839 --> 00:20:45.480
 Based upon your public profession of faith,

00:20:45.740 --> 00:20:46.900
 I baptized you

00:20:46.900 --> 00:20:47.880
 in the name of the Father

00:20:47.880 --> 00:20:49.039
 and the Son and the Holy Spirit,

00:20:49.400 --> 00:20:50.620
 right from Matthew 28.

00:20:51.400 --> 00:20:53.079
 And then you'll hear me say this.

00:20:54.079 --> 00:20:55.839
 I'll be holding them

00:20:55.839 --> 00:20:58.119
 and I'll say this.

00:20:58.399 --> 00:20:59.639
 As they're going down,

00:20:59.960 --> 00:21:00.240
 I'll say,

00:21:00.399 --> 00:21:02.059
 united with Christ in his death,

00:21:02.419 --> 00:21:03.039
 splash.

00:21:03.599 --> 00:21:04.599
 They're under the water.

00:21:04.819 --> 00:21:05.699
 Did you hear what just happened?

00:21:06.799 --> 00:21:08.679
 So they're already united with Christ

00:21:08.679 --> 00:21:09.740
 in his death and resurrection.

00:21:09.899 --> 00:21:10.939
 That happened at their conversion.

00:21:11.339 --> 00:21:12.500
 But when I'm putting them in the water,

00:21:12.559 --> 00:21:13.139
 that's what I'm saying

00:21:13.139 --> 00:21:14.619
 because that's what it symbolizes.

00:21:15.279 --> 00:21:17.639
 So united with Christ in his death,

00:21:17.879 --> 00:21:18.579
 splash.

00:21:19.659 --> 00:21:21.419
 The joke is five minutes later,

00:21:21.420 --> 00:21:24.120
 I pull them out of the water

00:21:24.120 --> 00:21:26.279
 and when they're coming out of the water,

00:21:26.700 --> 00:21:27.480
 you'll hear me say,

00:21:27.600 --> 00:21:28.420
 they'll hear me say,

00:21:28.779 --> 00:21:30.160
 and raised with Christ

00:21:30.160 --> 00:21:31.440
 to newness of life.

00:21:32.740 --> 00:21:35.080
 So what baptism symbolizes

00:21:35.080 --> 00:21:37.660
 is our union with Christ.

00:21:38.080 --> 00:21:40.160
 They are going public

00:21:40.160 --> 00:21:41.279
 with saying,

00:21:41.480 --> 00:21:42.660
 I've been united with Christ

00:21:42.660 --> 00:21:44.160
 in his death and resurrection.

00:21:45.360 --> 00:21:48.140
 It's a little gospel proclamation

00:21:48.140 --> 00:21:49.900
 lived out in them.

00:21:49.940 --> 00:21:50.620
 Is that pretty cool?

00:21:50.619 --> 00:21:52.159
 Well, that's pretty cool.

00:21:53.159 --> 00:21:54.539
 And that's why

00:21:54.539 --> 00:21:56.879
 we've got to be very careful

00:21:56.879 --> 00:21:57.699
 and thoughtful

00:21:57.699 --> 00:21:59.099
 in whom we baptize.

00:21:59.899 --> 00:22:01.199
 What they're saying is,

00:22:01.639 --> 00:22:03.619
 I was once in the domain of darkness,

00:22:04.319 --> 00:22:05.899
 but now I've been transferred

00:22:05.899 --> 00:22:08.239
 into the kingdom of the beloved son

00:22:08.239 --> 00:22:09.799
 because I've been united with Christ

00:22:09.799 --> 00:22:10.919
 in his death,

00:22:11.179 --> 00:22:12.339
 in his resurrection.

00:22:13.719 --> 00:22:15.699
 And so that's what each person

00:22:15.699 --> 00:22:16.519
 is saying,

00:22:16.659 --> 00:22:17.319
 will be saying,

00:22:17.319 --> 00:22:18.559
 think about it like this.

00:22:18.559 --> 00:22:21.940
 Think of our baptism service

00:22:21.940 --> 00:22:23.440
 at the end of March

00:22:23.440 --> 00:22:24.980
 and then the baptism service,

00:22:25.139 --> 00:22:25.639
 Lord willing,

00:22:25.740 --> 00:22:26.399
 if you should tarry,

00:22:26.460 --> 00:22:27.379
 we do in the future.

00:22:28.700 --> 00:22:31.379
 They're a series of one act plays.

00:22:32.980 --> 00:22:34.179
 Again and again,

00:22:34.359 --> 00:22:35.599
 people saying,

00:22:37.019 --> 00:22:38.480
 lived parables,

00:22:38.659 --> 00:22:39.700
 I've been united with Christ

00:22:39.700 --> 00:22:40.700
 in his death and resurrection.

00:22:40.700 --> 00:22:43.600
 That's how I've been saved.

00:22:44.460 --> 00:22:46.319
 It's incredibly meaningful.

00:22:47.279 --> 00:22:48.480
 And if you're the person

00:22:48.480 --> 00:22:49.140
 being baptized,

00:22:49.440 --> 00:22:50.500
 you'll never forget it.

00:22:53.440 --> 00:22:54.980
 Here's what this means for us.

00:22:55.100 --> 00:22:56.160
 Our problem

00:22:56.160 --> 00:22:58.180
 is not

00:22:58.180 --> 00:23:00.420
 that we take baptism too seriously.

00:23:00.680 --> 00:23:01.880
 Our problem is that

00:23:01.880 --> 00:23:03.980
 we don't take baptism

00:23:03.980 --> 00:23:05.400
 serious enough.

00:23:05.400 --> 00:23:08.300
 And have you ever wondered,

00:23:08.780 --> 00:23:09.060
 well,

00:23:09.100 --> 00:23:09.840
 why is that?

00:23:09.980 --> 00:23:10.880
 I think

00:23:10.880 --> 00:23:12.519
 there's this fear

00:23:12.519 --> 00:23:14.660
 among Protestants

00:23:14.660 --> 00:23:15.920
 of confusing

00:23:15.920 --> 00:23:18.480
 a salvation by faith

00:23:18.480 --> 00:23:20.240
 with a salvation by works.

00:23:20.780 --> 00:23:22.240
 And so we're a little reluctant

00:23:22.240 --> 00:23:23.400
 to talk about baptism

00:23:23.400 --> 00:23:25.640
 as a command

00:23:25.640 --> 00:23:27.300
 and as extremely important.

00:23:27.660 --> 00:23:28.860
 And the way we resolve that

00:23:28.860 --> 00:23:31.160
 is not to stop talking

00:23:31.160 --> 00:23:32.200
 about baptism,

00:23:32.200 --> 00:23:33.940
 but it's actually

00:23:33.940 --> 00:23:35.519
 to talk about the sequence

00:23:35.519 --> 00:23:37.539
 to make clear,

00:23:37.680 --> 00:23:37.840
 no,

00:23:37.980 --> 00:23:38.180
 you're,

00:23:38.180 --> 00:23:38.680
 you're,

00:23:38.680 --> 00:23:39.000
 you're,

00:23:39.000 --> 00:23:40.720
 you're saved first,

00:23:40.759 --> 00:23:41.860
 then you're baptized.

00:23:42.920 --> 00:23:44.299
 We don't diminish

00:23:44.299 --> 00:23:45.059
 the importance

00:23:45.059 --> 00:23:46.279
 of these things.

00:23:49.900 --> 00:23:51.019
 Are you starting

00:23:51.019 --> 00:23:52.220
 to feel the weight,

00:23:53.380 --> 00:23:55.120
 the theological weight

00:23:55.120 --> 00:23:56.840
 of the symbol

00:23:56.840 --> 00:23:57.900
 of baptism?

00:24:00.100 --> 00:24:01.940
 This is a lived out

00:24:01.940 --> 00:24:02.580
 parable

00:24:02.580 --> 00:24:05.400
 and it's making,

00:24:05.920 --> 00:24:08.080
 making a huge claim.

00:24:10.220 --> 00:24:10.460
 There's,

00:24:10.620 --> 00:24:11.480
 people are saying,

00:24:11.720 --> 00:24:13.500
 apart from Christ,

00:24:13.900 --> 00:24:15.420
 I was dead to God

00:24:15.420 --> 00:24:16.320
 and alive to sin,

00:24:16.960 --> 00:24:17.860
 but now that I've been

00:24:17.860 --> 00:24:18.860
 united to Christ,

00:24:19.400 --> 00:24:20.660
 I'm dead to sin

00:24:20.660 --> 00:24:21.500
 and alive to God,

00:24:21.880 --> 00:24:22.940
 all by his grace.

00:24:24.620 --> 00:24:25.160
 Now,

00:24:25.279 --> 00:24:26.640
 when you see someone

00:24:26.640 --> 00:24:27.480
 then baptized,

00:24:27.480 --> 00:24:27.740
 baptized,

00:24:28.200 --> 00:24:30.599
 there's a very

00:24:30.599 --> 00:24:32.440
 appropriate expectation.

00:24:33.360 --> 00:24:34.360
 It's a New Testament

00:24:34.360 --> 00:24:35.140
 expectation.

00:24:36.019 --> 00:24:37.400
 It's not being judgy.

00:24:39.000 --> 00:24:40.180
 It's just following

00:24:40.180 --> 00:24:41.220
 where the New Testament

00:24:41.220 --> 00:24:41.740
 goes.

00:24:42.440 --> 00:24:43.420
 Because if someone

00:24:43.420 --> 00:24:44.860
 is truly united

00:24:44.860 --> 00:24:45.599
 with Christ

00:24:45.599 --> 00:24:46.700
 in his death

00:24:46.700 --> 00:24:47.660
 and his resurrection,

00:24:48.000 --> 00:24:49.039
 one would then

00:24:49.039 --> 00:24:49.860
 expect

00:24:49.860 --> 00:24:51.940
 that that person,

00:24:52.120 --> 00:24:53.360
 their desires for God

00:24:53.360 --> 00:24:54.500
 are going to increase.

00:24:54.500 --> 00:24:56.680
 their cravings

00:24:56.680 --> 00:24:57.519
 for God's word

00:24:57.519 --> 00:24:58.299
 and to obey

00:24:58.299 --> 00:24:59.220
 their God's word

00:24:59.220 --> 00:25:00.640
 is going to increase.

00:25:00.960 --> 00:25:02.119
 Their love

00:25:02.119 --> 00:25:03.440
 for God's people

00:25:03.440 --> 00:25:04.119
 and the lost

00:25:04.119 --> 00:25:05.180
 is going to increase.

00:25:05.400 --> 00:25:06.220
 Their commitment

00:25:06.220 --> 00:25:07.079
 to advance

00:25:07.079 --> 00:25:07.819
 the kingdom

00:25:07.819 --> 00:25:09.519
 is going to increase.

00:25:13.859 --> 00:25:15.740
 It's a very powerful moment.

00:25:16.619 --> 00:25:17.980
 When someone is baptized,

00:25:18.220 --> 00:25:19.359
 that's not the moment

00:25:19.359 --> 00:25:20.200
 they've been saved.

00:25:20.200 --> 00:25:21.840
 that's the moment

00:25:21.840 --> 00:25:22.819
 they've gone public.

00:25:24.620 --> 00:25:26.319
 And it's worth celebrating.

00:25:27.660 --> 00:25:28.180
 Now,

00:25:28.240 --> 00:25:29.039
 there's two mistakes

00:25:29.039 --> 00:25:29.819
 we must avoid.

00:25:31.299 --> 00:25:31.940
 And parents,

00:25:32.059 --> 00:25:32.779
 I'd really like you

00:25:32.779 --> 00:25:33.340
 to pay attention

00:25:33.340 --> 00:25:34.080
 carefully now.

00:25:36.160 --> 00:25:36.680
 Because,

00:25:36.840 --> 00:25:37.779
 because parents,

00:25:37.880 --> 00:25:38.960
 if you're raising children,

00:25:39.160 --> 00:25:39.539
 you are,

00:25:39.660 --> 00:25:40.980
 you are on the front lines.

00:25:41.120 --> 00:25:42.120
 God bless you.

00:25:42.920 --> 00:25:43.259
 And,

00:25:43.319 --> 00:25:44.259
 and if you have children

00:25:44.259 --> 00:25:45.120
 who are expressing

00:25:45.120 --> 00:25:45.900
 an interest

00:25:45.900 --> 00:25:46.259
 in,

00:25:46.480 --> 00:25:47.559
 in the things of God

00:25:47.559 --> 00:25:48.960
 and even being baptized,

00:25:48.960 --> 00:25:50.660
 it puts you in a position

00:25:50.660 --> 00:25:51.299
 where you need

00:25:51.299 --> 00:25:52.200
 to make some decisions.

00:25:53.279 --> 00:25:53.960
 You need to be

00:25:53.960 --> 00:25:54.920
 shepherding your children

00:25:54.920 --> 00:25:55.740
 very well.

00:25:56.860 --> 00:25:57.140
 And so,

00:25:57.220 --> 00:25:58.000
 there's two mistakes

00:25:58.000 --> 00:25:58.980
 we must avoid

00:25:58.980 --> 00:25:59.759
 and here they are.

00:26:01.819 --> 00:26:02.720
 Mistake number one,

00:26:02.799 --> 00:26:03.680
 we baptize people

00:26:03.680 --> 00:26:04.279
 too early,

00:26:04.420 --> 00:26:04.880
 too quickly.

00:26:06.680 --> 00:26:07.000
 We,

00:26:07.000 --> 00:26:07.200
 we,

00:26:07.200 --> 00:26:08.279
 we baptize people

00:26:08.279 --> 00:26:09.460
 with a false baptism

00:26:09.460 --> 00:26:11.059
 because they're not

00:26:11.059 --> 00:26:11.759
 genuinely saved.

00:26:13.100 --> 00:26:14.000
 Just because

00:26:14.000 --> 00:26:15.100
 someone wants

00:26:15.100 --> 00:26:15.940
 to be baptized

00:26:15.940 --> 00:26:17.940
 does not mean

00:26:17.940 --> 00:26:19.019
 that they should

00:26:19.019 --> 00:26:19.740
 be baptized.

00:26:22.019 --> 00:26:22.660
 What,

00:26:22.820 --> 00:26:23.559
 what we need

00:26:23.559 --> 00:26:24.559
 to be listening for

00:26:24.559 --> 00:26:25.299
 is what's called

00:26:25.299 --> 00:26:26.200
 a credible

00:26:26.200 --> 00:26:27.039
 profession

00:26:27.039 --> 00:26:28.000
 of faith.

00:26:29.380 --> 00:26:30.400
 Has this

00:26:30.400 --> 00:26:31.120
 person,

00:26:31.259 --> 00:26:32.039
 however old

00:26:32.039 --> 00:26:32.700
 they are,

00:26:33.259 --> 00:26:34.120
 have they

00:26:34.120 --> 00:26:35.200
 recognized

00:26:35.200 --> 00:26:36.039
 their sinfulness

00:26:36.039 --> 00:26:37.400
 and their

00:26:37.400 --> 00:26:38.519
 desperate need

00:26:38.519 --> 00:26:39.039
 in the one

00:26:39.039 --> 00:26:39.440
 and only

00:26:39.440 --> 00:26:39.820
 Savior,

00:26:39.980 --> 00:26:40.640
 Jesus Christ?

00:26:42.080 --> 00:26:43.180
 Are they able

00:26:43.180 --> 00:26:44.080
 to communicate

00:26:44.080 --> 00:26:45.480
 that at any level?

00:26:45.940 --> 00:26:49.400
 now,

00:26:49.900 --> 00:26:50.779
 for parents,

00:26:51.100 --> 00:26:51.900
 I've been there,

00:26:53.039 --> 00:26:53.820
 the challenge

00:26:53.820 --> 00:26:54.279
 is,

00:26:54.840 --> 00:26:55.559
 you're kind of like,

00:26:55.700 --> 00:26:57.000
 I don't quite

00:26:57.000 --> 00:26:57.799
 know.

00:27:00.299 --> 00:27:00.820
 Well,

00:27:01.140 --> 00:27:01.940
 the church

00:27:01.940 --> 00:27:02.660
 can really help

00:27:02.660 --> 00:27:03.779
 and the church

00:27:03.779 --> 00:27:04.680
 can help in two ways,

00:27:04.820 --> 00:27:05.539
 both informally

00:27:05.539 --> 00:27:06.140
 and formally,

00:27:06.980 --> 00:27:07.559
 informally

00:27:07.559 --> 00:27:08.660
 and formally.

00:27:09.600 --> 00:27:10.120
 Informally,

00:27:10.620 --> 00:27:11.299
 let's say that

00:27:11.299 --> 00:27:12.140
 you have a child

00:27:12.140 --> 00:27:12.779
 that's expressing,

00:27:12.880 --> 00:27:13.600
 they're 13 years old

00:27:13.600 --> 00:27:14.180
 and they're expressing

00:27:14.180 --> 00:27:14.640
 an interest

00:27:14.640 --> 00:27:15.220
 in being baptized.

00:27:15.220 --> 00:27:17.160
 that's good

00:27:17.160 --> 00:27:18.079
 that they're interested

00:27:18.079 --> 00:27:18.460
 in that.

00:27:20.759 --> 00:27:21.120
 Informally,

00:27:21.220 --> 00:27:22.019
 go to some

00:27:22.019 --> 00:27:22.680
 of your friends,

00:27:22.819 --> 00:27:23.200
 go to some

00:27:23.200 --> 00:27:23.640
 of your brothers

00:27:23.640 --> 00:27:24.100
 and sisters

00:27:24.100 --> 00:27:24.539
 in the Lord

00:27:24.539 --> 00:27:25.140
 who know you

00:27:25.140 --> 00:27:25.980
 and know your family.

00:27:26.600 --> 00:27:27.720
 They know your children

00:27:27.720 --> 00:27:29.339
 and you're like,

00:27:29.460 --> 00:27:29.660
 hey,

00:27:29.799 --> 00:27:30.259
 so-and-so

00:27:30.259 --> 00:27:31.120
 has expressed interest

00:27:31.120 --> 00:27:32.559
 in being baptized

00:27:32.559 --> 00:27:36.019
 and I can go

00:27:36.019 --> 00:27:36.400
 either way.

00:27:36.500 --> 00:27:37.259
 I want to err

00:27:37.259 --> 00:27:38.200
 on saying yes,

00:27:38.279 --> 00:27:39.299
 but I'm not sure.

00:27:40.240 --> 00:27:41.420
 What do you think?

00:27:42.220 --> 00:27:43.100
 Get their input.

00:27:43.099 --> 00:27:43.279
 Let's do it.

00:27:43.839 --> 00:27:44.879
 Let's do this together.

00:27:47.419 --> 00:27:47.899
 Now,

00:27:48.259 --> 00:27:49.539
 that's the informal

00:27:49.539 --> 00:27:50.240
 side of things.

00:27:50.319 --> 00:27:51.279
 The formal side

00:27:51.279 --> 00:27:51.679
 of things

00:27:51.679 --> 00:27:52.339
 is this.

00:27:53.159 --> 00:27:54.159
 Every person

00:27:54.159 --> 00:27:55.319
 who wants to be baptized

00:27:55.319 --> 00:27:57.199
 here at Christ the King Church,

00:27:57.679 --> 00:27:59.039
 they complete

00:27:59.039 --> 00:28:00.639
 a Bible study

00:28:00.639 --> 00:28:01.659
 on baptism

00:28:01.659 --> 00:28:03.059
 in which they

00:28:03.059 --> 00:28:04.419
 write their testimony.

00:28:04.639 --> 00:28:05.619
 They got to make

00:28:05.619 --> 00:28:06.719
 their conversion clear.

00:28:06.720 --> 00:28:08.799
 And then after

00:28:08.799 --> 00:28:09.880
 doing that,

00:28:09.960 --> 00:28:10.440
 they meet with

00:28:10.440 --> 00:28:11.200
 one of the pastors

00:28:11.200 --> 00:28:12.880
 who walks through

00:28:12.880 --> 00:28:13.440
 with them

00:28:13.440 --> 00:28:14.779
 to be listening

00:28:14.779 --> 00:28:15.539
 for a credible

00:28:15.539 --> 00:28:16.600
 profession of faith.

00:28:17.740 --> 00:28:18.220
 Now,

00:28:18.299 --> 00:28:19.059
 we're doing this

00:28:19.059 --> 00:28:19.779
 all together

00:28:19.779 --> 00:28:20.819
 in order to

00:28:20.819 --> 00:28:21.539
 avoid this

00:28:21.539 --> 00:28:22.440
 first mistake

00:28:22.440 --> 00:28:24.940
 of being

00:28:24.940 --> 00:28:25.640
 a premature

00:28:25.640 --> 00:28:26.900
 false baptism.

00:28:27.059 --> 00:28:27.380
 We don't want

00:28:27.380 --> 00:28:27.819
 to do that.

00:28:28.120 --> 00:28:28.740
 Do I have an amen?

00:28:30.740 --> 00:28:31.779
 We do want to do it.

00:28:31.900 --> 00:28:32.480
 We don't want

00:28:32.480 --> 00:28:32.880
 to do that.

00:28:32.880 --> 00:28:36.300
 But we also

00:28:36.300 --> 00:28:36.780
 don't want to make

00:28:36.780 --> 00:28:37.860
 the second mistake.

00:28:39.100 --> 00:28:40.340
 And the second mistake

00:28:40.340 --> 00:28:40.960
 is this.

00:28:41.640 --> 00:28:42.760
 We baptize people

00:28:42.760 --> 00:28:43.280
 too late.

00:28:44.980 --> 00:28:46.900
 We withhold

00:28:46.900 --> 00:28:48.320
 this good,

00:28:48.760 --> 00:28:49.300
 important,

00:28:49.720 --> 00:28:50.640
 and commanded

00:28:50.640 --> 00:28:51.260
 step.

00:28:52.120 --> 00:28:52.980
 And we

00:28:52.980 --> 00:28:54.460
 hold it back

00:28:54.460 --> 00:28:55.140
 because of some

00:28:55.140 --> 00:28:56.280
 kind of

00:28:56.280 --> 00:28:58.840
 unsubstantiated

00:28:58.840 --> 00:28:59.360
 fear.

00:28:59.359 --> 00:29:02.719
 And so,

00:29:02.839 --> 00:29:03.599
 if there are

00:29:03.599 --> 00:29:04.959
 sufficient grounds,

00:29:05.379 --> 00:29:06.199
 we want to be

00:29:06.199 --> 00:29:07.179
 able to

00:29:07.179 --> 00:29:08.699
 say yes.

00:29:11.819 --> 00:29:12.299
 So,

00:29:12.639 --> 00:29:13.240
 what this

00:29:13.240 --> 00:29:14.139
 means is this.

00:29:15.659 --> 00:29:16.740
 A lot of people,

00:29:17.379 --> 00:29:18.139
 a lot of Christians,

00:29:18.599 --> 00:29:18.879
 they're like,

00:29:18.959 --> 00:29:20.339
 tell me an age.

00:29:21.379 --> 00:29:22.019
 Give me an age.

00:29:23.339 --> 00:29:24.240
 Please just

00:29:24.240 --> 00:29:24.919
 say

00:29:24.919 --> 00:29:27.179
 that you have

00:29:27.180 --> 00:29:27.920
 to be 45

00:29:27.920 --> 00:29:29.220
 before you

00:29:29.220 --> 00:29:29.440
 can be

00:29:29.440 --> 00:29:29.779
 baptized.

00:29:33.140 --> 00:29:33.580
 Now,

00:29:33.820 --> 00:29:34.420
 the thing

00:29:34.420 --> 00:29:35.000
 about having

00:29:35.000 --> 00:29:35.740
 an age

00:29:35.740 --> 00:29:36.380
 is that

00:29:36.380 --> 00:29:36.740
 it can

00:29:36.740 --> 00:29:37.460
 be helpful

00:29:37.460 --> 00:29:37.900
 in some

00:29:37.900 --> 00:29:38.240
 degree,

00:29:38.420 --> 00:29:38.560
 but

00:29:38.560 --> 00:29:40.779
 it boils

00:29:40.779 --> 00:29:41.160
 down to

00:29:41.160 --> 00:29:41.480
 being not

00:29:41.480 --> 00:29:41.980
 really quite

00:29:41.980 --> 00:29:42.340
 helpful.

00:29:43.920 --> 00:29:44.680
 The harder

00:29:44.680 --> 00:29:45.299
 way is the

00:29:45.299 --> 00:29:45.820
 better way.

00:29:46.480 --> 00:29:46.660
 You know

00:29:46.660 --> 00:29:46.820
 what the

00:29:46.820 --> 00:29:47.220
 harder way

00:29:47.220 --> 00:29:47.460
 is?

00:29:48.279 --> 00:29:49.140
 You enter

00:29:49.140 --> 00:29:49.539
 into

00:29:49.539 --> 00:29:50.200
 conversations

00:29:50.200 --> 00:29:50.740
 with your

00:29:50.740 --> 00:29:51.100
 children.

00:29:52.160 --> 00:29:53.160
 You actually

00:29:53.160 --> 00:29:54.200
 explore

00:29:54.200 --> 00:29:55.340
 their desire

00:29:55.340 --> 00:29:55.840
 of whether

00:29:55.840 --> 00:29:56.039
 or not

00:29:56.039 --> 00:29:56.480
 they want

00:29:56.480 --> 00:29:56.819
 to,

00:29:57.200 --> 00:29:57.680
 that they're

00:29:57.680 --> 00:29:58.180
 actually

00:29:58.180 --> 00:29:58.680
 saved,

00:29:58.720 --> 00:29:58.980
 and why

00:29:58.980 --> 00:29:59.339
 they want

00:29:59.339 --> 00:29:59.559
 to be

00:29:59.559 --> 00:29:59.900
 baptized.

00:30:00.920 --> 00:30:01.680
 What we're

00:30:01.680 --> 00:30:02.200
 looking for

00:30:02.200 --> 00:30:02.860
 is the

00:30:02.860 --> 00:30:03.980
 Goldilocks

00:30:03.980 --> 00:30:04.720
 moment.

00:30:06.160 --> 00:30:06.660
 Remember

00:30:06.660 --> 00:30:07.299
 Goldilocks?

00:30:08.720 --> 00:30:09.799
 The bowls

00:30:09.799 --> 00:30:10.420
 of porridge.

00:30:11.339 --> 00:30:12.519
 First bowl

00:30:12.519 --> 00:30:13.460
 was too

00:30:13.460 --> 00:30:13.940
 cold,

00:30:14.099 --> 00:30:15.799
 and the

00:30:15.799 --> 00:30:16.259
 next bowl

00:30:16.259 --> 00:30:16.599
 was too

00:30:16.599 --> 00:30:16.980
 hot,

00:30:17.140 --> 00:30:17.519
 and then

00:30:17.519 --> 00:30:18.680
 the next

00:30:18.680 --> 00:30:18.940
 bowl,

00:30:19.000 --> 00:30:19.299
 the third

00:30:19.299 --> 00:30:19.480
 bowl,

00:30:19.519 --> 00:30:19.980
 was just

00:30:19.980 --> 00:30:20.299
 right.

00:30:21.019 --> 00:30:21.500
 We don't

00:30:21.500 --> 00:30:21.779
 want to

00:30:21.779 --> 00:30:22.339
 baptize

00:30:22.339 --> 00:30:22.900
 too early.

00:30:23.019 --> 00:30:23.259
 We don't

00:30:23.259 --> 00:30:23.519
 want to

00:30:23.519 --> 00:30:24.000
 baptize

00:30:24.000 --> 00:30:24.460
 too late.

00:30:24.579 --> 00:30:24.880
 We want

00:30:24.880 --> 00:30:26.540
 to baptize

00:30:26.540 --> 00:30:27.280
 just right.

00:30:28.780 --> 00:30:29.180
 When a

00:30:29.180 --> 00:30:29.600
 person,

00:30:29.860 --> 00:30:30.200
 when they

00:30:30.200 --> 00:30:31.340
 have a

00:30:31.340 --> 00:30:31.660
 credible

00:30:31.660 --> 00:30:32.120
 profession

00:30:32.120 --> 00:30:32.620
 of faith,

00:30:32.700 --> 00:30:32.940
 and they're

00:30:32.940 --> 00:30:33.380
 starting to

00:30:33.380 --> 00:30:33.780
 demonstrate

00:30:33.780 --> 00:30:34.520
 some things

00:30:34.520 --> 00:30:34.820
 that are

00:30:34.820 --> 00:30:35.600
 only attributed

00:30:35.600 --> 00:30:36.000
 to the

00:30:36.000 --> 00:30:36.360
 Spirit of

00:30:36.360 --> 00:30:36.640
 God,

00:30:37.440 --> 00:30:39.580
 that's the

00:30:39.580 --> 00:30:40.260
 sweet spot.

00:30:41.340 --> 00:30:42.060
 And that

00:30:42.060 --> 00:30:42.600
 doesn't mean

00:30:42.600 --> 00:30:42.960
 it's the

00:30:42.960 --> 00:30:43.440
 same age

00:30:43.440 --> 00:30:44.100
 for everybody.

00:30:44.840 --> 00:30:45.240
 You may

00:30:45.240 --> 00:30:45.740
 even have

00:30:45.740 --> 00:30:46.660
 seven children

00:30:46.660 --> 00:30:46.940
 in your

00:30:46.940 --> 00:30:47.200
 home,

00:30:47.340 --> 00:30:47.940
 and you

00:30:47.940 --> 00:30:48.460
 have an

00:30:48.460 --> 00:30:49.140
 array of

00:30:49.140 --> 00:30:49.780
 times when

00:30:49.780 --> 00:30:50.140
 your children

00:30:50.140 --> 00:30:50.660
 were baptized,

00:30:50.660 --> 00:30:50.700
 baptized,

00:30:51.040 --> 00:30:51.880
 because you've

00:30:51.880 --> 00:30:52.720
 been like

00:30:52.720 --> 00:30:53.000
 a good

00:30:53.000 --> 00:30:53.519
 parent,

00:30:54.200 --> 00:30:54.960
 paying attention

00:30:54.960 --> 00:30:55.400
 to each

00:30:55.400 --> 00:30:55.680
 one.

00:30:57.420 --> 00:30:57.900
 So these

00:30:57.900 --> 00:30:59.040
 two mistakes

00:30:59.040 --> 00:30:59.620
 we must

00:30:59.620 --> 00:31:00.040
 avoid,

00:31:00.259 --> 00:31:00.620
 and we're

00:31:00.620 --> 00:31:00.840
 going to

00:31:00.840 --> 00:31:01.500
 avoid them

00:31:01.500 --> 00:31:02.580
 by seeking

00:31:02.580 --> 00:31:02.960
 God's

00:31:02.960 --> 00:31:03.340
 word,

00:31:03.900 --> 00:31:05.019
 trusting in

00:31:05.019 --> 00:31:05.820
 kind of the

00:31:05.820 --> 00:31:06.279
 wisdom that

00:31:06.279 --> 00:31:06.540
 he can

00:31:06.540 --> 00:31:07.100
 provide,

00:31:07.600 --> 00:31:08.360
 and seeking

00:31:08.360 --> 00:31:08.920
 help in

00:31:08.920 --> 00:31:09.440
 that as

00:31:09.440 --> 00:31:09.680
 well.

00:31:09.840 --> 00:31:10.460
 It will

00:31:10.460 --> 00:31:10.940
 strengthen

00:31:10.940 --> 00:31:12.040
 our church,

00:31:12.640 --> 00:31:13.880
 and it will

00:31:13.880 --> 00:31:14.380
 help us to

00:31:14.380 --> 00:31:14.940
 avoid false

00:31:14.940 --> 00:31:15.540
 baptisms,

00:31:15.759 --> 00:31:16.480
 and help us

00:31:16.480 --> 00:31:17.100
 to celebrate

00:31:17.100 --> 00:31:17.820
 genuine

00:31:17.820 --> 00:31:18.460
 baptisms.

00:31:18.460 --> 00:31:21.100
 Remember,

00:31:21.240 --> 00:31:21.700
 this is a

00:31:21.700 --> 00:31:22.019
 symbol,

00:31:22.700 --> 00:31:24.680
 and it's

00:31:24.680 --> 00:31:25.380
 a symbol of

00:31:25.380 --> 00:31:25.900
 incredible

00:31:25.900 --> 00:31:26.500
 significance,

00:31:26.660 --> 00:31:26.880
 that we're

00:31:26.880 --> 00:31:27.299
 talking about

00:31:27.299 --> 00:31:27.779
 people being

00:31:27.779 --> 00:31:28.519
 united with

00:31:28.519 --> 00:31:28.940
 Christ,

00:31:29.120 --> 00:31:29.620
 and his

00:31:29.620 --> 00:31:29.980
 death,

00:31:30.200 --> 00:31:30.579
 and his

00:31:30.579 --> 00:31:31.059
 resurrection,

00:31:31.259 --> 00:31:31.600
 and we

00:31:31.600 --> 00:31:31.880
 want to

00:31:31.880 --> 00:31:32.180
 take the

00:31:32.180 --> 00:31:32.440
 right,

00:31:32.500 --> 00:31:32.940
 appropriate

00:31:32.940 --> 00:31:33.700
 steps to

00:31:33.700 --> 00:31:34.340
 that end,

00:31:34.860 --> 00:31:36.039
 but we're

00:31:36.039 --> 00:31:36.319
 not going to

00:31:36.319 --> 00:31:36.799
 be ruled by

00:31:36.799 --> 00:31:37.120
 fear.

00:31:38.940 --> 00:31:39.640
 We're going

00:31:39.640 --> 00:31:40.259
 to be

00:31:40.259 --> 00:31:41.660
 walking by

00:31:41.660 --> 00:31:42.539
 faith.

00:31:43.100 --> 00:31:43.880
 So that's

00:31:43.880 --> 00:31:44.960
 the third

00:31:44.960 --> 00:31:46.880
 reason of

00:31:46.880 --> 00:31:47.519
 why get

00:31:47.519 --> 00:31:47.920
 baptized,

00:31:47.920 --> 00:31:49.240
 the symbol

00:31:49.240 --> 00:31:50.940
 of baptism.

00:31:51.700 --> 00:31:52.620
 The fourth

00:31:52.620 --> 00:31:53.720
 reason is

00:31:53.720 --> 00:31:54.680
 the PSA

00:31:54.680 --> 00:31:55.300
 of baptism.

00:31:56.680 --> 00:31:57.800
 The PSA.

00:31:59.100 --> 00:31:59.320
 Do you

00:31:59.320 --> 00:31:59.580
 know what a

00:31:59.580 --> 00:32:00.140
 public service

00:32:00.140 --> 00:32:00.840
 announcement is?

00:32:01.960 --> 00:32:02.700
 A public

00:32:02.700 --> 00:32:03.500
 service announcement

00:32:03.500 --> 00:32:04.180
 will both

00:32:04.180 --> 00:32:05.480
 warn and

00:32:05.480 --> 00:32:06.060
 help.

00:32:06.840 --> 00:32:07.420
 Back in

00:32:07.420 --> 00:32:07.820
 the day,

00:32:09.000 --> 00:32:11.019
 before there

00:32:11.019 --> 00:32:11.440
 were streaming

00:32:11.440 --> 00:32:12.019
 services,

00:32:12.960 --> 00:32:13.460
 you would tune

00:32:13.460 --> 00:32:13.779
 into the

00:32:13.779 --> 00:32:14.200
 10 o'clock

00:32:14.200 --> 00:32:14.620
 news during

00:32:14.620 --> 00:32:15.060
 the summertime,

00:32:15.360 --> 00:32:15.740
 and one of

00:32:15.740 --> 00:32:16.180
 the anchors

00:32:16.180 --> 00:32:16.720
 would say,

00:32:16.720 --> 00:32:17.799
 it's 10

00:32:17.799 --> 00:32:18.120
 p.m.,

00:32:18.120 --> 00:32:18.279
 do you

00:32:18.279 --> 00:32:18.460
 know where

00:32:18.460 --> 00:32:18.759
 your children

00:32:18.759 --> 00:32:19.019
 are?

00:32:19.759 --> 00:32:20.039
 It's a

00:32:20.039 --> 00:32:20.500
 public service

00:32:20.500 --> 00:32:20.880
 announcement.

00:32:22.039 --> 00:32:22.779
 Because the

00:32:22.779 --> 00:32:23.480
 warning is,

00:32:24.279 --> 00:32:26.039
 warning of the

00:32:26.039 --> 00:32:26.600
 dangers that

00:32:26.600 --> 00:32:28.480
 befall unsupervised

00:32:28.480 --> 00:32:29.240
 kids during the

00:32:29.240 --> 00:32:30.059
 summertime late at

00:32:30.059 --> 00:32:30.279
 night.

00:32:30.640 --> 00:32:31.660
 Not that anyone in

00:32:31.660 --> 00:32:32.620
 the room was up

00:32:32.620 --> 00:32:33.740
 to no good in the

00:32:33.740 --> 00:32:34.360
 summertime when they

00:32:34.360 --> 00:32:34.740
 were a kid.

00:32:36.620 --> 00:32:37.620
 But it also

00:32:37.620 --> 00:32:38.720
 helps remind

00:32:38.720 --> 00:32:40.500
 parents to care

00:32:40.500 --> 00:32:41.259
 for their kids.

00:32:41.259 --> 00:32:46.420
 baptism is a

00:32:46.420 --> 00:32:47.599
 public service

00:32:47.599 --> 00:32:48.759
 announcement of

00:32:48.759 --> 00:32:49.440
 a different

00:32:49.440 --> 00:32:50.039
 kind.

00:32:50.859 --> 00:32:51.259
 Who's it

00:32:51.259 --> 00:32:51.539
 for?

00:32:52.920 --> 00:32:53.960
 It starts with

00:32:53.960 --> 00:32:54.440
 the one being

00:32:54.440 --> 00:32:55.019
 baptized.

00:32:55.319 --> 00:32:55.819
 How so?

00:32:57.200 --> 00:32:57.680
 Well, in

00:32:57.680 --> 00:32:58.299
 Matthew chapter

00:32:58.299 --> 00:32:59.099
 10, verses

00:32:59.099 --> 00:32:59.940
 32 through

00:32:59.940 --> 00:33:02.940
 33, Jesus

00:33:02.940 --> 00:33:03.920
 says something

00:33:03.920 --> 00:33:06.379
 that is

00:33:06.379 --> 00:33:07.119
 incredibly

00:33:07.119 --> 00:33:07.680
 helpful.

00:33:07.680 --> 00:33:09.980
 in where

00:33:09.980 --> 00:33:11.160
 baptism becomes

00:33:11.160 --> 00:33:12.200
 a way to

00:33:12.200 --> 00:33:12.860
 apply it.

00:33:13.960 --> 00:33:14.799
 So Matthew

00:33:14.799 --> 00:33:15.620
 chapter 10,

00:33:16.620 --> 00:33:17.600
 32 through

00:33:17.600 --> 00:33:19.620
 33, page

00:33:19.620 --> 00:33:20.660
 969 of

00:33:20.660 --> 00:33:20.980
 your pew

00:33:20.980 --> 00:33:21.360
 Bible.

00:33:23.440 --> 00:33:23.920
 Just as

00:33:23.920 --> 00:33:24.500
 Jesus speaking,

00:33:24.640 --> 00:33:25.140
 so everyone

00:33:25.140 --> 00:33:26.000
 who acknowledges

00:33:26.000 --> 00:33:26.860
 me before men,

00:33:26.920 --> 00:33:27.779
 I also will

00:33:27.779 --> 00:33:28.580
 acknowledge before

00:33:28.580 --> 00:33:29.299
 my Father who

00:33:29.299 --> 00:33:29.779
 is in heaven.

00:33:30.180 --> 00:33:30.759
 But whoever

00:33:30.759 --> 00:33:31.860
 denies me before

00:33:31.860 --> 00:33:33.080
 men, I also

00:33:33.080 --> 00:33:34.700
 will deny before

00:33:34.700 --> 00:33:35.759
 my Father in

00:33:35.759 --> 00:33:35.940
 heaven.

00:33:35.940 --> 00:33:36.240
 And what

00:33:36.240 --> 00:33:38.220
 baptism does,

00:33:38.279 --> 00:33:39.019
 among other

00:33:39.019 --> 00:33:40.000
 things, is it

00:33:40.000 --> 00:33:41.539
 helps a new

00:33:41.539 --> 00:33:42.559
 Christian, a new

00:33:42.559 --> 00:33:43.600
 believer, generally

00:33:43.600 --> 00:33:45.880
 speaking, to go

00:33:45.880 --> 00:33:47.400
 public with their

00:33:47.400 --> 00:33:48.120
 faith in Jesus

00:33:48.120 --> 00:33:49.240
 Christ, to

00:33:49.240 --> 00:33:50.299
 acknowledge him

00:33:50.299 --> 00:33:51.160
 before men.

00:33:52.080 --> 00:33:52.840
 Something that he

00:33:52.840 --> 00:33:53.500
 delights in.

00:33:57.539 --> 00:33:58.960
 And so on the

00:33:58.960 --> 00:33:59.860
 29th of next

00:33:59.860 --> 00:34:00.340
 month, you're

00:34:00.340 --> 00:34:00.580
 going to have

00:34:00.580 --> 00:34:01.380
 people being

00:34:01.380 --> 00:34:02.200
 baptized, and

00:34:02.200 --> 00:34:02.559
 what they're

00:34:02.559 --> 00:34:03.420
 essentially saying

00:34:03.420 --> 00:34:03.920
 is this,

00:34:04.960 --> 00:34:05.380
 hey, y'all,

00:34:05.940 --> 00:34:06.680
 not only have

00:34:06.680 --> 00:34:07.000
 been united

00:34:07.000 --> 00:34:07.440
 with Christ

00:34:07.440 --> 00:34:07.860
 in his death

00:34:07.860 --> 00:34:08.440
 and resurrection,

00:34:09.019 --> 00:34:10.740
 booyah, but

00:34:10.740 --> 00:34:13.000
 I delight in

00:34:13.000 --> 00:34:14.880
 my King and

00:34:14.880 --> 00:34:15.840
 fear him more

00:34:15.840 --> 00:34:16.960
 than anyone in

00:34:16.960 --> 00:34:17.559
 this room.

00:34:18.679 --> 00:34:19.579
 What he

00:34:19.579 --> 00:34:21.320
 thinks matters

00:34:21.320 --> 00:34:23.059
 most, and I

00:34:23.059 --> 00:34:24.179
 am glad to

00:34:24.179 --> 00:34:25.079
 acknowledge him

00:34:25.079 --> 00:34:26.380
 before men.

00:34:27.800 --> 00:34:28.440
 Booyah!

00:34:28.440 --> 00:34:30.760
 God, that

00:34:30.760 --> 00:34:32.840
 delights our

00:34:32.840 --> 00:34:33.260
 King.

00:34:35.079 --> 00:34:36.240
 And so this

00:34:36.240 --> 00:34:38.900
 PSA, man, it

00:34:38.900 --> 00:34:40.380
 is good for

00:34:40.380 --> 00:34:40.880
 those who are

00:34:40.880 --> 00:34:41.619
 being baptized,

00:34:42.039 --> 00:34:42.480
 and they'll

00:34:42.480 --> 00:34:43.019
 never forget

00:34:43.019 --> 00:34:43.320
 it.

00:34:44.220 --> 00:34:45.139
 I still remember

00:34:45.139 --> 00:34:45.700
 the day that I

00:34:45.700 --> 00:34:47.639
 was baptized as a

00:34:47.639 --> 00:34:48.900
 nine-year-old in

00:34:48.900 --> 00:34:50.400
 the backyard of a

00:34:50.400 --> 00:34:51.559
 church member of

00:34:51.559 --> 00:34:53.099
 Valley Community

00:34:53.099 --> 00:34:53.980
 Baptist Church in

00:34:53.980 --> 00:34:54.740
 Avon, Connecticut.

00:34:55.400 --> 00:34:56.460
 Never forget it.

00:34:56.460 --> 00:34:59.420
 the next group

00:34:59.420 --> 00:35:00.039
 of people that

00:35:00.039 --> 00:35:02.500
 benefits is the

00:35:02.500 --> 00:35:03.000
 church.

00:35:04.480 --> 00:35:05.300
 Christ the King

00:35:05.300 --> 00:35:05.699
 Church.

00:35:06.480 --> 00:35:07.800
 It's a PSA for

00:35:07.800 --> 00:35:08.380
 us.

00:35:09.199 --> 00:35:09.920
 Not only will it

00:35:09.920 --> 00:35:11.000
 remind us of our

00:35:11.000 --> 00:35:11.840
 being united with

00:35:11.840 --> 00:35:13.420
 Christ and Christ's

00:35:13.420 --> 00:35:13.720
 death and

00:35:13.720 --> 00:35:14.460
 resurrection, where

00:35:14.460 --> 00:35:15.099
 we're like, oh

00:35:15.099 --> 00:35:15.539
 yeah!

00:35:15.539 --> 00:35:18.900
 But there's this

00:35:18.900 --> 00:35:19.440
 other thing that

00:35:19.440 --> 00:35:19.940
 happens.

00:35:21.779 --> 00:35:22.679
 Have you heard of

00:35:22.679 --> 00:35:23.599
 acoustic resonance

00:35:23.599 --> 00:35:24.159
 before?

00:35:25.900 --> 00:35:26.699
 There's this thing

00:35:26.699 --> 00:35:28.000
 called Christocentric

00:35:28.000 --> 00:35:28.719
 resonance.

00:35:30.500 --> 00:35:31.279
 Acoustic resonance

00:35:31.279 --> 00:35:31.960
 is when you have

00:35:31.960 --> 00:35:33.559
 two grand pianos on

00:35:33.559 --> 00:35:34.559
 a stage like this,

00:35:34.599 --> 00:35:35.219
 and they're both

00:35:35.219 --> 00:35:37.079
 tuned, and on

00:35:37.079 --> 00:35:38.259
 one, you start

00:35:38.259 --> 00:35:39.739
 tapping center C or

00:35:39.739 --> 00:35:40.500
 middle C, ding,

00:35:40.679 --> 00:35:41.059
 ding, ding, ding,

00:35:41.059 --> 00:35:41.480
 ding, ding, ding,

00:35:41.480 --> 00:35:41.539
 ding, ding, ding,

00:35:41.539 --> 00:35:43.759
 ding, and the other

00:35:43.760 --> 00:35:45.520
 grand piano, center C

00:35:45.520 --> 00:35:46.580
 starts humming.

00:35:47.520 --> 00:35:48.120
 Hmm.

00:35:49.240 --> 00:35:50.180
 Because of the

00:35:50.180 --> 00:35:51.120
 acoustic resonance,

00:35:51.480 --> 00:35:52.620
 the frequency, the

00:35:52.620 --> 00:35:53.480
 sound frequencies

00:35:53.480 --> 00:35:55.360
 going between them.

00:35:56.700 --> 00:35:57.540
 That's what

00:35:57.540 --> 00:35:58.300
 Christocentric

00:35:58.300 --> 00:36:00.340
 resonance is during

00:36:00.340 --> 00:36:02.360
 a baptism service.

00:36:02.520 --> 00:36:03.380
 When someone goes

00:36:03.380 --> 00:36:04.180
 public for their

00:36:04.180 --> 00:36:05.320
 faith, they're like

00:36:05.320 --> 00:36:06.280
 tapping center

00:36:06.280 --> 00:36:07.420
 Jesus, ding, ding,

00:36:07.480 --> 00:36:07.980
 ding, ding, ding,

00:36:08.020 --> 00:36:08.300
 ding, ding.

00:36:08.700 --> 00:36:09.940
 I've been crucified

00:36:09.940 --> 00:36:10.820
 with Christ.

00:36:10.820 --> 00:36:12.720
 And for those of

00:36:12.720 --> 00:36:13.539
 us who are

00:36:13.539 --> 00:36:14.539
 genuinely born of

00:36:14.539 --> 00:36:15.059
 God in the

00:36:15.059 --> 00:36:16.039
 audience, we're

00:36:16.039 --> 00:36:18.240
 like, yes, yes!

00:36:20.600 --> 00:36:22.460
 It's Christocentric

00:36:22.460 --> 00:36:23.840
 resonance in the

00:36:23.840 --> 00:36:24.519
 room during a

00:36:24.519 --> 00:36:25.000
 baptism.

00:36:26.640 --> 00:36:27.700
 And that's why I

00:36:27.700 --> 00:36:28.380
 want to say,

00:36:29.360 --> 00:36:30.120
 schedule it.

00:36:32.180 --> 00:36:33.080
 Reschedule around

00:36:33.080 --> 00:36:33.340
 it.

00:36:34.460 --> 00:36:35.820
 Come and be

00:36:35.820 --> 00:36:36.760
 encouraged and

00:36:36.760 --> 00:36:37.900
 strengthened to

00:36:37.900 --> 00:36:38.760
 see what God is

00:36:38.760 --> 00:36:39.539
 doing in brothers

00:36:39.539 --> 00:36:40.400
 and sisters in

00:36:40.400 --> 00:36:40.840
 Christ.

00:36:41.480 --> 00:36:42.619
 You will be

00:36:42.619 --> 00:36:43.220
 encouraged.

00:36:43.500 --> 00:36:44.099
 You will hear

00:36:44.099 --> 00:36:45.500
 testimonies of

00:36:45.500 --> 00:36:46.260
 people coming to

00:36:46.260 --> 00:36:47.000
 Christ and you're

00:36:47.000 --> 00:36:47.380
 going to be like,

00:36:47.519 --> 00:36:47.920
 amen!

00:36:48.579 --> 00:36:49.860
 How glorious he

00:36:49.860 --> 00:36:50.800
 uses different

00:36:50.800 --> 00:36:51.460
 means!

00:36:52.240 --> 00:36:53.000
 But it's the same

00:36:53.000 --> 00:36:55.639
 Jesus being united

00:36:55.639 --> 00:36:57.460
 to his death and

00:36:57.460 --> 00:36:57.920
 resurrection.

00:36:59.220 --> 00:37:00.019
 Here's the other

00:37:00.019 --> 00:37:00.740
 benefit of it.

00:37:03.599 --> 00:37:04.619
 Think about this.

00:37:04.740 --> 00:37:05.400
 Members of Christ

00:37:05.400 --> 00:37:06.000
 the King Church.

00:37:07.200 --> 00:37:08.059
 Think about it like

00:37:08.059 --> 00:37:08.360
 this.

00:37:08.360 --> 00:37:10.280
 Let's say we see

00:37:10.280 --> 00:37:11.860
 someone baptized on

00:37:11.860 --> 00:37:12.640
 the 29th.

00:37:13.280 --> 00:37:14.039
 And then a couple

00:37:14.039 --> 00:37:14.700
 months later,

00:37:14.700 --> 00:37:16.039
 they're like, I

00:37:16.039 --> 00:37:16.640
 want to become a

00:37:16.640 --> 00:37:17.360
 member of Christ the

00:37:17.360 --> 00:37:17.800
 King Church.

00:37:18.039 --> 00:37:18.440
 Do you know what

00:37:18.440 --> 00:37:18.780
 you're going to be

00:37:18.780 --> 00:37:19.160
 able to do?

00:37:19.559 --> 00:37:20.099
 You're going to be

00:37:20.099 --> 00:37:20.760
 able to like, yes

00:37:20.760 --> 00:37:21.300
 and amen.

00:37:23.220 --> 00:37:23.980
 We did a little

00:37:23.980 --> 00:37:24.680
 Christocentric

00:37:24.680 --> 00:37:25.240
 resonance.

00:37:26.360 --> 00:37:27.099
 I heard their

00:37:27.099 --> 00:37:27.680
 testimony.

00:37:29.059 --> 00:37:30.320
 This is genuine.

00:37:31.039 --> 00:37:32.000
 Of course, let's

00:37:32.000 --> 00:37:32.860
 welcome them in.

00:37:32.860 --> 00:37:34.920
 It has this church

00:37:34.920 --> 00:37:36.820
 building commitment

00:37:36.820 --> 00:37:37.680
 effect.

00:37:38.039 --> 00:37:38.599
 And so we're going

00:37:38.599 --> 00:37:39.360
 to try to do some

00:37:39.360 --> 00:37:40.840
 more adjusting of

00:37:40.840 --> 00:37:42.740
 our practice so that

00:37:42.740 --> 00:37:44.220
 this happens more.

00:37:46.720 --> 00:37:47.680
 There's one more

00:37:47.680 --> 00:37:48.340
 group of people.

00:37:48.519 --> 00:37:49.539
 It's to non-Christians.

00:37:50.260 --> 00:37:52.140
 Let's say on the 29th,

00:37:52.340 --> 00:37:53.280
 those being baptized

00:37:53.280 --> 00:37:54.539
 bring non-Christians

00:37:54.539 --> 00:37:55.400
 into the sanctuary.

00:37:55.559 --> 00:37:56.300
 That's great.

00:37:56.599 --> 00:37:57.280
 But while they're

00:37:57.280 --> 00:37:58.160
 watching these people

00:37:58.160 --> 00:37:59.180
 baptized, they might

00:37:59.180 --> 00:38:00.019
 be saying, this is a

00:38:00.019 --> 00:38:00.620
 little strange.

00:38:01.300 --> 00:38:01.640
 This is a little

00:38:01.639 --> 00:38:01.879
 weird.

00:38:03.400 --> 00:38:03.900
 This is kind of

00:38:03.900 --> 00:38:04.299
 some kind of

00:38:04.299 --> 00:38:05.859
 spiritual right or

00:38:05.859 --> 00:38:06.839
 something like that.

00:38:07.799 --> 00:38:08.599
 But then they'll say

00:38:08.599 --> 00:38:09.500
 like, but I get what

00:38:09.500 --> 00:38:10.039
 they're saying.

00:38:11.420 --> 00:38:12.679
 I get that they're

00:38:12.679 --> 00:38:13.940
 saying this baptism

00:38:13.940 --> 00:38:14.480
 thing.

00:38:14.619 --> 00:38:15.279
 They're saying I'm

00:38:15.279 --> 00:38:16.539
 with Jesus now and

00:38:16.539 --> 00:38:17.219
 I'm with the people

00:38:17.219 --> 00:38:18.119
 of Jesus now.

00:38:18.239 --> 00:38:18.879
 But you know what

00:38:18.879 --> 00:38:19.259
 they're going to be

00:38:19.259 --> 00:38:19.819
 experiencing?

00:38:20.739 --> 00:38:22.179
 A lack of

00:38:22.179 --> 00:38:22.859
 Christocentric

00:38:22.859 --> 00:38:23.379
 resonance.

00:38:24.519 --> 00:38:25.259
 Like, I don't get

00:38:25.259 --> 00:38:25.500
 it.

00:38:27.339 --> 00:38:27.920
 What's up with

00:38:27.920 --> 00:38:28.199
 that?

00:38:30.239 --> 00:38:30.980
 But that is

00:38:30.980 --> 00:38:32.460
 exactly what we

00:38:32.460 --> 00:38:32.940
 want them

00:38:32.940 --> 00:38:33.440
 asking.

00:38:35.480 --> 00:38:36.599
 What does this

00:38:36.599 --> 00:38:37.480
 person know that I

00:38:37.480 --> 00:38:37.860
 don't?

00:38:38.740 --> 00:38:39.559
 Why would they do

00:38:39.559 --> 00:38:41.019
 this and go public

00:38:41.019 --> 00:38:41.820
 like this?

00:38:42.840 --> 00:38:44.559
 That Jesus, that's

00:38:44.559 --> 00:38:45.280
 real business to

00:38:45.280 --> 00:38:45.659
 them.

00:38:45.940 --> 00:38:46.840
 I wonder what that

00:38:46.840 --> 00:38:47.500
 means for me.

00:38:48.780 --> 00:38:49.579
 And so we have an

00:38:49.579 --> 00:38:51.039
 opportunity to start

00:38:51.039 --> 00:38:52.920
 proclaiming Christ in

00:38:52.920 --> 00:38:54.280
 these little lived

00:38:54.280 --> 00:38:56.019
 parables to non-Christians

00:38:56.019 --> 00:38:57.820
 and then following that

00:38:57.820 --> 00:38:59.719
 to tell these non-Christians

00:38:59.719 --> 00:39:00.899
 about the wrath of God

00:39:00.899 --> 00:39:02.219
 to come and how

00:39:02.219 --> 00:39:04.379
 Jesus alone is their

00:39:04.379 --> 00:39:06.279
 only hope in face of

00:39:06.279 --> 00:39:06.639
 that.

00:39:08.079 --> 00:39:09.659
 Baptisms are a public

00:39:09.659 --> 00:39:10.859
 service announcement.

00:39:11.399 --> 00:39:12.899
 They both warn and

00:39:12.899 --> 00:39:13.319
 help.

00:39:14.259 --> 00:39:15.079
 They are good.

00:39:15.759 --> 00:39:16.759
 So why get baptized?

00:39:18.339 --> 00:39:19.539
 I've given you four

00:39:19.539 --> 00:39:20.459
 reasons this morning.

00:39:20.819 --> 00:39:22.439
 Pattern, command,

00:39:22.959 --> 00:39:24.859
 symbol, public service

00:39:24.859 --> 00:39:25.339
 announcement.

00:39:25.340 --> 00:39:27.880
 Our problem is not

00:39:27.880 --> 00:39:29.440
 that we take baptism

00:39:29.440 --> 00:39:30.200
 too seriously.

00:39:30.400 --> 00:39:31.460
 Our problem is that we

00:39:31.460 --> 00:39:33.300
 don't take baptism

00:39:33.300 --> 00:39:34.780
 serious enough.

00:39:35.039 --> 00:39:36.000
 Think about this.

00:39:36.600 --> 00:39:38.620
 Baptisms reflect

00:39:38.620 --> 00:39:42.039
 our Lord Jesus Christ

00:39:42.039 --> 00:39:44.700
 building his church

00:39:44.700 --> 00:39:48.460
 one union at a time.

00:39:48.460 --> 00:39:52.519
 If you're not a Christian

00:39:52.519 --> 00:39:54.059
 your next step is not

00:39:54.059 --> 00:39:54.559
 baptism.

00:39:55.199 --> 00:39:56.119
 It's conversion.

00:39:56.780 --> 00:39:57.800
 And I'd be happy to talk

00:39:57.800 --> 00:39:58.619
 to you about that.

00:39:59.740 --> 00:40:01.000
 If you've recently become

00:40:01.000 --> 00:40:02.179
 a Christian or you've

00:40:02.179 --> 00:40:04.139
 realized that your

00:40:04.139 --> 00:40:05.099
 baptism when you were an

00:40:05.099 --> 00:40:06.300
 infant or a child was a

00:40:06.300 --> 00:40:07.639
 false baptism, don't

00:40:07.639 --> 00:40:08.039
 freak out.

00:40:09.440 --> 00:40:10.280
 Or you've been a

00:40:10.280 --> 00:40:11.039
 Christian for a long

00:40:11.039 --> 00:40:11.960
 time and you've never

00:40:11.960 --> 00:40:13.840
 gotten baptized, don't

00:40:13.840 --> 00:40:14.099
 flip.

00:40:14.099 --> 00:40:17.440
 It's time to get

00:40:17.440 --> 00:40:17.819
 baptized.

00:40:19.360 --> 00:40:20.679
 And so what you can do

00:40:20.679 --> 00:40:21.480
 is you can pick up a

00:40:21.480 --> 00:40:23.239
 Bible study on baptism.

00:40:23.480 --> 00:40:24.960
 It's out there at the

00:40:24.960 --> 00:40:25.599
 Connect Center.

00:40:25.739 --> 00:40:26.539
 You can grab it as you

00:40:26.539 --> 00:40:26.819
 go.

00:40:27.259 --> 00:40:28.980
 Sign up to be baptized

00:40:28.980 --> 00:40:30.599
 and then we'll set up an

00:40:30.599 --> 00:40:31.460
 appointment with one of

00:40:31.460 --> 00:40:32.039
 our pastors.

00:40:33.980 --> 00:40:35.099
 Christ the King Church.

00:40:37.519 --> 00:40:39.299
 Would you please get

00:40:39.299 --> 00:40:40.139
 this on your schedule?

00:40:41.319 --> 00:40:43.719
 We think, we trust that

00:40:43.719 --> 00:40:44.659
 this is going to be

00:40:44.659 --> 00:40:45.179
 good.

00:40:46.159 --> 00:40:46.919
 That this is going to be

00:40:46.919 --> 00:40:48.559
 Christocentric resonance

00:40:48.559 --> 00:40:50.559
 happening in the room at

00:40:50.559 --> 00:40:52.339
 four o'clock on the 29th.

00:40:53.099 --> 00:40:54.299
 You'll be encouraged.

00:40:55.099 --> 00:40:57.919
 And remember, our problem

00:40:57.919 --> 00:40:59.039
 is not that we take

00:40:59.039 --> 00:41:00.980
 baptism too seriously.

00:41:02.419 --> 00:41:03.579
 Our problem is that we

00:41:03.579 --> 00:41:04.359
 don't take it seriously

00:41:04.359 --> 00:41:04.739
 enough.

00:41:06.259 --> 00:41:07.199
 Let's pray together.

00:41:10.199 --> 00:41:13.079
 God in heaven, thank you

00:41:13.079 --> 00:41:14.199
 for giving us this

00:41:14.199 --> 00:41:17.279
 beautiful, beautiful

00:41:17.279 --> 00:41:19.000
 rite, this beautiful

00:41:19.000 --> 00:41:19.779
 symbol.

00:41:20.659 --> 00:41:22.259
 And we pray that God,

00:41:22.420 --> 00:41:24.920
 you would give us more

00:41:24.920 --> 00:41:28.079
 and more occasions to

00:41:28.079 --> 00:41:30.360
 baptize people who have

00:41:30.360 --> 00:41:32.259
 been united to Christ in

00:41:32.259 --> 00:41:33.059
 his death and

00:41:33.059 --> 00:41:33.619
 resurrection.

00:41:34.420 --> 00:41:36.039
 And we ask that God, you

00:41:36.039 --> 00:41:37.500
 would use your word now

00:41:37.500 --> 00:41:40.679
 to compel the brothers and

00:41:40.679 --> 00:41:41.779
 the sisters in the room

00:41:41.779 --> 00:41:43.000
 who need to take this

00:41:43.000 --> 00:41:43.279
 step.

00:41:43.359 --> 00:41:44.359
 In Jesus' name we pray.

00:41:44.940 --> 00:41:45.299
 Amen.