WEBVTT

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 When was the last time somebody let you know that you do not belong? You do not fit in.

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! You are not in. You are not in. You are not in. You are not in. You are not in. You are not

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 longer a part of this family. Whether it's subtly or secretly behind your back or violently,

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 you now know that you do not belong there anymore. I want to speak to you this morning

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 about persecution because it's the last of the Beatitudes that we've been dipping into

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 over the last month in the summer. If you look at verse 10 of Matthew 5, blessed are those

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 who are persecuted for righteousness sake, for theirs is the kingdom of heaven. It's another

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 one of these paradoxical promises from Jesus, isn't it? It just sounds so upside down to

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 our normal way of thinking. Blessed are the persecuted. But actually it's the only promise

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 that Jesus pushes that little bit further, isn't it? If you look on in verse 11 and 12,

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 blessed are you when others revile you and persecute you and utter all kinds of evil against you

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 falsely on my account. Rejoice and be glad for your reward is great in heaven. He pushes this point,

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 doesn't he, on persecution. Notice it is not a question of if, but when you are persecuted,

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 isn't it? And this is pointed directly to his disciples. When they revile you. When they persecute

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 you. This will be your experience, my disciples. This is the Christian experience. This is the

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 mark of a disciple of Jesus Christ. Persecution of some variety. So that is our sales pitch to

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 you this morning if you're not a Christian. This is the Christian experience. Come and be

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 persecuted. Sounds odd, doesn't it? But the strange thing here is Jesus is saying this will be a mark

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 of blessing, of tremendous blessing. Rejoice and be glad in it, Jesus says. The word rejoice

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 means to leap for joy, to celebrate in your persecution. It's so different from the things that we

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 normally hear, isn't it? Even from people who might say they are Christians, from the prosperity

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 gospel. A mark of blessing in that false gospel is prosperity and popularity and prestige. That's

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 how the world normally thinks, isn't it? But that's just so against what Jesus is saying here.

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 Jesus says to his disciples in John's gospel, if they persecute me, they will persecute you.

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 Paul says to Timothy, all who desire to live a godly life will suffer persecution.

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 So this is a subject, it's an issue that is relevant to all of Jesus' disciples, not just some in the

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 world. And so what we need is a robust view of persecution, but as a mark of blessing.

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 We're not wanting to dumb down Christians' suffering this morning in any way, but to see actually the

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 wonderful reason that it happens and its purpose and the reward for persecuted disciples of Jesus.

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 So that when somebody makes it clear that you do not belong in this world, because you are a disciple of Jesus,

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 we can rejoice and be glad as Jesus commands us to.

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 There are three things that I want us to think about this morning. The reason, the purpose and the reward

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 in persecution. The reason, the reason, the reason, the reason a distinctive life will collide with the world.

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 That's the reason. A distinctive life will collide with the world.

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 Now Jesus saves this beatitude, this blessed promise, doesn't he, until the end of his list.

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 I don't think he does that because it's the hardest one, he's sort of trying to keep the worst till the end.

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 But it's because actually living a life in accordance with the first seven beatitudes will mean that you will get the eighth.

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 It is just the natural consequence of living the authentic Christian life.

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 So the reason for persecution is this distinctive life, ordered and governed by the Lord Jesus.

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 It is how we already live, laid out in his beatitudes, that leads to this persecution.

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 It will provoke the world to respond.

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 Now if you just go through them, you can see that, can't you, maybe really quickly.

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 I know we haven't gone through all of these.

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 But if you look in verse 3, blessed are the poor in spirit.

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 Poverty of spirit clashes, doesn't it, with human pride in the world.

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 Just look down again, mourning for sin.

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 We looked at that a few weeks ago.

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 That just jars, doesn't it, with human arrogance.

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 And the idea that actually we're all fine.

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 We don't need God to sort our sin problem out.

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 Hungering and thirsting for righteousness.

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 That's totally, totally at odds with our permissive society, isn't it?

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 Meekness clashes against self-assertion.

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 Purity of heart is opposed to all of the compromise and all of the hypocrisy in the world.

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 Peacemaking cuts against the argumentative and the cynicism, doesn't it?

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 And it just goes on, doesn't it?

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 You see at every point here, the authentic Christian life laid out by Jesus clashes with the world.

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 In every moment.

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 Because Jesus' disciples live a distinctive, Christ-centered, God-centered life that is lived for the honor of God and not for man.

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 It lives for the blessings that come from him and not in this world.

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 And so it's a drastic contrast.

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 It's a collision with the world.

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 John Stott, the Anglican preacher, said that persecution, Christian suffering, is simply the clash between two irreconcilable value systems.

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 In other words, Christianity lived like this in the world is like chalk and cheese, isn't it?

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 It just does not mix.

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 It's on a collision course.

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 You cannot reconcile them.

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 There will always be a conflict of interests.

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 I hope there are some non-Christians here this morning.

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 You're really welcome, if that's you.

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 And maybe if you are a Christian, you've got friends, you're in the community.

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 It's good, isn't it, to do that.

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 To love folk who don't know Jesus Christ yet.

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 And have relationships and friendships.

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 And to love those people.

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 But there is always that sense where there comes a point and there's just a difference.

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 There is a world of difference between how Christians live their lives and how others don't.

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 And maybe you feel that this morning.

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 Relationships are often fraught with that feeling that you just don't mix.

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 And when the world lives that sees Christianity like this, there will be a disparity.

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 There will be a conflict.

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 And it will threaten some folk, won't it?

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 As we hunger and thirst for righteousness.

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 And as we mourn for sin.

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 Some will find that unpalatable.

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 They will be convicted.

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 They will feel guilty.

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 They may even resent you and be hostile to you.

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 You'll be accused of being moralistic and straight-laced.

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 People might talk behind your back.

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 They might think you're deluded for believing in a God.

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 They might think you're lazy for not working on a Sunday.

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 All sorts of things.

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 Because you are distinctive.

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 And you are on a collision course with the world.

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 And so Christian persecution, it says to you, actually, you are living the Christian life as it's meant to be lived.

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 This radical, Christ-centered, upside-down life of blessing, it will clash with the world.

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 And it will provoke a response.

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 And the world will want to say to you, you do not belong here.

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 So if you're persecuted in any way, be encouraged that this is authentic Christian living.

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 Because you are on a collision course with the world.

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 That is the reason.

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 I want to mention a fairly big caveat, though, at this point.

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 Because not all persecution is caused by our godly distinctiveness, is it?

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 If we're honest.

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 Jesus says quite clearly here, blessed are you when you are persecuted for righteousness' sake.

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 Isn't it?

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 That's an important addition.

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 Not all persecution is a mark of blessing.

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 Because not all persecution is for righteousness' sake.

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 Jesus says here.

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 So you've got to ask, why is it happening to me?

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 What has provoked this?

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 What have I done?

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 What are they angry about?

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 As to why I'm being persecuted?

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 It is not good to be persecuted for doing bad things, is it?

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 Augustine said it's not the punishment that makes the martyr, but it's the cause.

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 Do you see?

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 It is not simply because we might get a hard time that we are doing the right thing.

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 It is why we are doing it.

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 The persecution does not tell you about the person's cause.

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 Persecution in itself is not a good gauge necessarily for somebody's orthodoxy.

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 Let me try and explain that.

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 Some sort of false Christian groups, even some preachers, use this verse, verse 10, to warrant false teaching.

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 Or evangelism that is just abrasive.

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 And they think it gives them license to be overly aggressive, to be inflammatory, to be arrogant, to be tasteless, to be unloving.

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 And to be quite frank, to be just downright unhelpful.

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 And when they get thrown into prison, or they get abused, or they get egged in the streets,

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 they think that is a divine endorsement of what they're doing.

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 The Jehovah's Witnesses use this verse, don't they, to endorse their beliefs and behaviour.

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 The Jehovah's Witnesses are not Christians.

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 They just say that.

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 The more they're sent away, though, from house to house, the more they feel better about what they're doing.

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 Because they get a frosty response, they're annoying people, but they think persecution is a sign that they are doing the right thing.

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 But it can be an awkward gauge for orthodoxy.

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 So we've got to be careful on this, haven't we?

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 Just because people are annoyed by you, does not mean that you are being persecuted for the right reason.

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 The persecution that Jesus speaks about here is for the sake of righteousness.

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 It happens because of this biblical, Trinitarian, Jesus worshipping radical life that is meek, that is poor in spirit,

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 that is humble, that hungers and thirsts for righteousness, that grieves over sin and so on.

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 So I just want to have that in mind.

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 But with that in mind, I don't you know what this really is about.

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 You notice, don't you, when other people snub you because you will not cut corners at work.

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 You're singled out for not getting drunk at university.

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 Your family will not speak to you because of your faith or words.

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 It is not just physical violence, is it?

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 Persecution.

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 Look at verse 11.

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 Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.

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 It's verbal, it's social, it's financial, it's emotional, unfairness and discrimination and snubbing and awkwardness.

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 But when that happens, Jesus says we can rejoice because we know the reason.

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 And it tells us that we're living the authentic Christian life as disciples of Jesus and we're on a collision course with the world.

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 And so we will get a response.

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 Actually, we should be thinking to ourselves, shouldn't we, I should be a bit worried if none of this ever happens to me.

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 That is the reason.

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 That is the reason.

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 A distinctive life collides with the world.

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 Secondly, the purpose.

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 The purpose, a distinctive life will bring glory to the Father.

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 A distinctive life will bring glory to the Father.

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 Just drop your eye down to verse 13 to 16 for a second.

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 Jesus here gives us three images, doesn't he, to illustrate the distinctiveness of the disciples in the world.

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 So you've got the salt of the earth, the light of the world and the light in the house.

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 They're all images, aren't they, of the difference, the contrast that the disciples of Jesus have in the world.

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 The difference they make.

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 This is the distinctive life.

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 He's carrying on the same theme, really.

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 But the important thing is the reaction it gets from the world.

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 Just look at verse 16.

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 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

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 As the world sees this authentic disciple living way, it will look so different to the world.

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 It will be bright and tasty.

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 As different as light is from the dark, it looks like it's from another world.

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 It is life, but it's life not as we've seen it or as we know it.

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 It is an alien kind of life.

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 And as they see that, there will be a conflict, there will be a collision, but there will be conclusions made about the people living this life.

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 And the conclusion will be that Christians have a heavenly Father who should be praised and worshipped.

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 This distinctive life, it says to the world that we have a heavenly Father because we are heavenly people.

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 And when we are persecuted, you're simply reminding us of the truth that we already know.

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 We do not belong here.

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 Persecution is a heavenly Father.

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 And in turn, Jesus says, they will give glory to your Father who is in heaven.

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 Persecution, it isn't just an unwanted by-product.

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 It is part and parcel of this life that we have to live in this world.

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 It must happen.

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 it's as if, isn't it

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 we are aliens in the world

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 and we appear in the world

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 and our lives should be so different

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 so alien

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 and people look at us and they say

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 you're not from around here

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 you're like foreigners

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 you're like aliens

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 you're like strangers

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 and if you try and avoid the persecution

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 and the collision with the world

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 this will not work

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 that is Jesus' point in these three images

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 isn't it

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 if the salt loses its saltiness

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 if the lamp is hidden

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 or the hidden city on a hill

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 they're pointless aren't they

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 the whole purpose of them

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 is to be different

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 and to stand out

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 and to give light

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 and to show or have a contrast

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 with the world around it

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 to give flavour and light to the world around

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 so we must

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 we must

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 we must go through with it

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 because there is a purpose behind

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 persecution

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 and we will be persecuted

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 and the glory of God is at stake

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 and there will be those who draw

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 the right conclusion

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 and praise our Father in Heaven

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 when they see this distinctive life

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 when we don't shrink back

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 I'm sure you

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 most of you know the story of Saul's conversion

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 we're going to be looking at it next week

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 in Holiday Club

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 it's great isn't it

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 he is converted on the road to Emmaus

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 that famous scene where Jesus appears to him

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 in blinding light

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 he meets the risen Lord Jesus

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 but interestingly

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 interestingly in reflection

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 in the book of Acts

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 Paul remembers what happened

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 in that moment

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 he relays that incident

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 to King Agrippa

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 in Acts chapter 26

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 if you want to follow along

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 it's in Acts 26

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 verse 13

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 he said

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 I saw on the way

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 a light from heaven

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 brighter than the sun

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 that shone around me

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 and those who journeyed with me

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 and when we fall into the ground

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 I heard a voice saying to me

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 in the Hebrew language

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 Saul, Saul

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 why are you persecuting me?

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 it is hard for you

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 to kick against the goads

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 he is saying there isn't he

00:20:07.279 --> 00:20:08.419
 that the Lord Jesus

00:20:08.419 --> 00:20:09.899
 before that moment

00:20:09.899 --> 00:20:13.000
 had already been working on him

00:20:13.000 --> 00:20:15.459
 the Lord Jesus

00:20:15.459 --> 00:20:17.179
 had been goading him

00:20:17.180 --> 00:20:20.060
 had been pricking his conscience

00:20:20.060 --> 00:20:21.980
 had been prodding him

00:20:21.980 --> 00:20:24.080
 to turn and praise

00:20:24.080 --> 00:20:25.279
 Jesus

00:20:25.279 --> 00:20:28.220
 now the only time

00:20:28.220 --> 00:20:29.500
 that we've actually heard about

00:20:29.500 --> 00:20:30.600
 about Saul

00:20:30.600 --> 00:20:31.420
 in the book of Acts

00:20:31.420 --> 00:20:32.759
 before his conversion

00:20:32.759 --> 00:20:34.519
 is that scene

00:20:34.519 --> 00:20:35.480
 where he watches

00:20:35.480 --> 00:20:37.080
 the Christian disciple

00:20:37.080 --> 00:20:39.000
 Stephen die

00:20:39.000 --> 00:20:40.980
 he is martyred

00:20:40.980 --> 00:20:43.120
 and he watches

00:20:43.120 --> 00:20:44.539
 and he approves

00:20:44.539 --> 00:20:45.580
 of his death

00:20:45.579 --> 00:20:47.539
 he persecutes Stephen

00:20:47.539 --> 00:20:49.319
 for his Christian faith

00:20:49.319 --> 00:20:51.819
 for the sake of righteousness

00:20:51.819 --> 00:20:54.179
 Stephen dies

00:20:54.179 --> 00:20:55.919
 and he is the one

00:20:55.919 --> 00:20:57.119
 dishing out the persecution

00:20:57.119 --> 00:20:58.339
 he watches

00:20:58.339 --> 00:20:59.659
 as this disciple

00:20:59.659 --> 00:21:00.519
 of Jesus

00:21:00.519 --> 00:21:01.799
 dies

00:21:01.799 --> 00:21:03.939
 in front of him

00:21:03.939 --> 00:21:07.480
 and he does it

00:21:07.480 --> 00:21:08.799
 for his beloved Lord

00:21:08.799 --> 00:21:09.919
 in the same way

00:21:09.919 --> 00:21:10.419
 actually

00:21:10.419 --> 00:21:12.139
 it's very similar

00:21:12.139 --> 00:21:13.199
 to the death of Jesus

00:21:13.200 --> 00:21:15.440
 and he watches

00:21:15.440 --> 00:21:16.759
 this brave man

00:21:16.759 --> 00:21:17.660
 die for the sake

00:21:17.660 --> 00:21:18.539
 of the gospel

00:21:18.539 --> 00:21:21.080
 and I wonder

00:21:21.080 --> 00:21:23.660
 at that moment

00:21:23.660 --> 00:21:26.039
 was the Lord

00:21:26.039 --> 00:21:27.160
 goading him

00:21:27.160 --> 00:21:28.220
 there

00:21:28.220 --> 00:21:30.319
 it must have been

00:21:30.319 --> 00:21:30.700
 mustn't it

00:21:30.700 --> 00:21:32.500
 it must have goaded him

00:21:32.500 --> 00:21:34.319
 to watch this disciple

00:21:34.319 --> 00:21:35.220
 so faithfully

00:21:35.220 --> 00:21:35.860
 and bravely

00:21:35.860 --> 00:21:36.980
 die for the gospel

00:21:36.980 --> 00:21:39.980
 it must have convicted him

00:21:39.980 --> 00:21:40.480
 deep

00:21:40.480 --> 00:21:41.839
 in his soul

00:21:41.839 --> 00:21:42.440
 somewhere

00:21:42.440 --> 00:21:44.400
 it must have challenged him

00:21:44.400 --> 00:21:46.299
 it may have caused

00:21:46.299 --> 00:21:46.940
 resentment

00:21:46.940 --> 00:21:47.799
 and jealousy

00:21:47.799 --> 00:21:50.220
 and even more hostility

00:21:50.220 --> 00:21:52.039
 against the church

00:21:52.039 --> 00:21:53.519
 and for a time

00:21:53.519 --> 00:21:54.799
 he kicked against

00:21:54.799 --> 00:21:55.839
 those goads

00:21:55.839 --> 00:21:56.819
 but in the end

00:21:56.819 --> 00:21:57.620
 he couldn't resist

00:21:57.620 --> 00:21:58.539
 the Lord's command

00:21:58.539 --> 00:21:59.380
 of his life

00:21:59.380 --> 00:22:01.860
 but you see

00:22:01.860 --> 00:22:03.319
 even in Saul's conversion

00:22:03.319 --> 00:22:04.279
 the persecution

00:22:04.279 --> 00:22:05.400
 of a disciple

00:22:05.400 --> 00:22:06.099
 of Jesus

00:22:06.099 --> 00:22:08.919
 when he received it

00:22:08.919 --> 00:22:09.799
 and took it

00:22:09.799 --> 00:22:10.879
 and gracefully

00:22:10.879 --> 00:22:11.859
 bore it

00:22:11.859 --> 00:22:12.859
 it goaded

00:22:12.859 --> 00:22:15.439
 the world around him

00:22:15.439 --> 00:22:16.339
 Stephen

00:22:16.339 --> 00:22:17.559
 it goads

00:22:17.559 --> 00:22:18.399
 the souls

00:22:18.399 --> 00:22:19.399
 of this world

00:22:19.399 --> 00:22:20.879
 and it convicts them

00:22:20.879 --> 00:22:22.319
 and it shouts to them

00:22:22.319 --> 00:22:24.379
 we have a heavenly father

00:22:24.379 --> 00:22:26.879
 who you need to praise

00:22:26.879 --> 00:22:28.339
 and ask forgiveness from

00:22:28.339 --> 00:22:30.419
 we have a heavenly father

00:22:30.419 --> 00:22:32.619
 and we will respond

00:22:32.619 --> 00:22:33.419
 with gladness

00:22:33.419 --> 00:22:34.159
 and rejoicing

00:22:34.159 --> 00:22:35.319
 in this persecution

00:22:35.319 --> 00:22:38.399
 because we don't belong here

00:22:38.399 --> 00:22:40.399
 we have a heavenly father

00:22:40.399 --> 00:22:42.200
 you know your parents

00:22:42.200 --> 00:22:43.799
 may hate your new faith

00:22:43.799 --> 00:22:46.679
 and you still honour them

00:22:46.679 --> 00:22:47.839
 that shouts to them

00:22:47.839 --> 00:22:49.679
 that you have a heavenly father

00:22:49.679 --> 00:22:52.200
 you're misunderstood

00:22:52.200 --> 00:22:53.220
 and misrepresented

00:22:53.220 --> 00:22:54.960
 and you don't repay evil

00:22:54.960 --> 00:22:55.539
 with evil

00:22:55.539 --> 00:22:56.919
 and it shouts to them

00:22:56.919 --> 00:22:58.599
 you have a heavenly father

00:22:58.599 --> 00:23:00.659
 you may suffer

00:23:00.659 --> 00:23:01.679
 and die

00:23:01.680 --> 00:23:04.320
 and it will say to the world

00:23:04.320 --> 00:23:05.940
 I have a heavenly father

00:23:05.940 --> 00:23:08.259
 and he is worth dying for

00:23:08.259 --> 00:23:10.480
 he is worth putting up

00:23:10.480 --> 00:23:11.360
 with whatever it is

00:23:11.360 --> 00:23:12.500
 that you throw at me

00:23:12.500 --> 00:23:13.700
 he is the one

00:23:13.700 --> 00:23:14.440
 that I fear

00:23:14.440 --> 00:23:15.080
 and love

00:23:15.080 --> 00:23:15.860
 and praise

00:23:15.860 --> 00:23:17.460
 and you need to give him

00:23:17.460 --> 00:23:18.140
 the glory

00:23:18.140 --> 00:23:20.600
 persecution

00:23:20.600 --> 00:23:22.940
 means that

00:23:22.940 --> 00:23:24.299
 you are calling

00:23:24.299 --> 00:23:25.080
 the world

00:23:25.080 --> 00:23:26.039
 to praise

00:23:26.039 --> 00:23:27.259
 your heavenly father

00:23:27.259 --> 00:23:30.379
 you are a worship leader

00:23:30.379 --> 00:23:32.500
 as you are persecuted

00:23:32.500 --> 00:23:33.759
 in different ways

00:23:33.759 --> 00:23:34.879
 when they see

00:23:34.879 --> 00:23:36.019
 your good works

00:23:36.019 --> 00:23:36.920
 Jesus says

00:23:36.920 --> 00:23:39.299
 that sort of persecution

00:23:39.299 --> 00:23:41.259
 it goads the world

00:23:41.259 --> 00:23:43.660
 and convicts the world

00:23:43.660 --> 00:23:44.700
 and moves them

00:23:44.700 --> 00:23:46.339
 to praise God

00:23:46.339 --> 00:23:49.039
 so if you are getting

00:23:49.039 --> 00:23:49.819
 a hard time

00:23:49.819 --> 00:23:50.919
 for your Christian faith

00:23:50.919 --> 00:23:51.359
 this morning

00:23:51.359 --> 00:23:52.220
 don't think that

00:23:52.220 --> 00:23:53.299
 that is in vain

00:23:53.299 --> 00:23:55.179
 because every time

00:23:55.179 --> 00:23:56.779
 you bite your tongue

00:23:56.779 --> 00:23:58.539
 and every time

00:23:58.539 --> 00:23:59.759
 you show grace

00:23:59.759 --> 00:24:00.699
 and you respond

00:24:00.699 --> 00:24:01.379
 with mercy

00:24:01.379 --> 00:24:02.480
 and every time

00:24:02.480 --> 00:24:04.259
 you're falsely accused

00:24:04.259 --> 00:24:05.859
 and every time

00:24:05.859 --> 00:24:06.659
 you're faced with

00:24:06.659 --> 00:24:07.359
 ignorance

00:24:07.359 --> 00:24:08.819
 and arrogance

00:24:08.819 --> 00:24:09.980
 and you respond

00:24:09.980 --> 00:24:10.740
 with kindness

00:24:10.740 --> 00:24:11.599
 and patience

00:24:11.599 --> 00:24:13.159
 you are living

00:24:13.159 --> 00:24:13.839
 the authentic

00:24:13.839 --> 00:24:14.959
 Christian life

00:24:14.960 --> 00:24:16.140
 and every time

00:24:16.140 --> 00:24:16.920
 you're hurt

00:24:16.920 --> 00:24:18.400
 and laid aside

00:24:18.400 --> 00:24:19.279
 and mistreated

00:24:19.279 --> 00:24:20.779
 and you love

00:24:20.779 --> 00:24:21.480
 your enemies

00:24:21.480 --> 00:24:23.420
 you are calling

00:24:23.420 --> 00:24:24.500
 them to worship

00:24:24.500 --> 00:24:27.079
 you are calling

00:24:27.079 --> 00:24:27.920
 them to praise

00:24:27.920 --> 00:24:28.920
 your heavenly father

00:24:28.920 --> 00:24:29.840
 and they will be

00:24:29.840 --> 00:24:31.200
 moved at times

00:24:31.200 --> 00:24:32.319
 they will be

00:24:32.319 --> 00:24:32.900
 convicted

00:24:32.900 --> 00:24:34.180
 they may resent

00:24:34.180 --> 00:24:35.019
 you and hate you

00:24:35.019 --> 00:24:36.340
 but some of them

00:24:36.340 --> 00:24:37.700
 in the end

00:24:37.700 --> 00:24:38.860
 will join you

00:24:38.860 --> 00:24:40.640
 and will praise

00:24:40.640 --> 00:24:41.920
 your heavenly father

00:24:41.920 --> 00:24:44.319
 they will want

00:24:44.319 --> 00:24:45.179
 to join

00:24:45.179 --> 00:24:46.319
 the aliens

00:24:46.319 --> 00:24:48.500
 as they see

00:24:48.500 --> 00:24:49.980
 this distinctive

00:24:49.980 --> 00:24:50.779
 life

00:24:50.779 --> 00:24:52.720
 displayed before

00:24:52.720 --> 00:24:52.919
 them

00:24:52.919 --> 00:24:53.819
 they will want

00:24:53.819 --> 00:24:55.079
 to be a foreigner

00:24:55.079 --> 00:24:57.000
 they will want

00:24:57.000 --> 00:24:57.919
 to be a blessed

00:24:57.919 --> 00:24:58.579
 disciple

00:24:58.579 --> 00:25:00.059
 of Jesus

00:25:00.059 --> 00:25:02.839
 that's the reason

00:25:02.839 --> 00:25:03.839
 a distinctive

00:25:03.839 --> 00:25:04.799
 life collides

00:25:04.799 --> 00:25:05.439
 with the world

00:25:05.439 --> 00:25:06.439
 it brings glory

00:25:06.439 --> 00:25:07.159
 to the father

00:25:07.159 --> 00:25:08.460
 thirdly the result

00:25:08.460 --> 00:25:10.279
 the result

00:25:10.279 --> 00:25:11.099
 a distinctive

00:25:11.099 --> 00:25:11.779
 life

00:25:11.779 --> 00:25:13.920
 brings a distinctive

00:25:13.920 --> 00:25:14.779
 reward

00:25:14.779 --> 00:25:16.220
 a distinctive

00:25:16.220 --> 00:25:16.819
 life

00:25:16.819 --> 00:25:18.660
 brings a distinctive

00:25:18.660 --> 00:25:19.500
 reward

00:25:19.500 --> 00:25:21.700
 just look at

00:25:21.700 --> 00:25:22.279
 verse 12

00:25:22.279 --> 00:25:22.779
 again

00:25:22.779 --> 00:25:24.700
 rejoice

00:25:24.700 --> 00:25:26.259
 and be glad

00:25:26.259 --> 00:25:28.599
 for your reward

00:25:28.599 --> 00:25:29.279
 is great

00:25:29.279 --> 00:25:29.940
 in heaven

00:25:29.940 --> 00:25:31.759
 for so they

00:25:31.759 --> 00:25:32.539
 persecuted

00:25:32.539 --> 00:25:33.920
 the prophets

00:25:33.920 --> 00:25:34.839
 who were before

00:25:34.839 --> 00:25:35.319
 you

00:25:35.319 --> 00:25:37.759
 this is the

00:25:37.759 --> 00:25:38.759
 big incentive

00:25:38.759 --> 00:25:40.039
 isn't it

00:25:40.039 --> 00:25:41.099
 this is the

00:25:41.099 --> 00:25:41.480
 meat

00:25:41.480 --> 00:25:42.259
 this is

00:25:42.259 --> 00:25:43.460
 what we have

00:25:43.460 --> 00:25:44.019
 been looking

00:25:44.019 --> 00:25:44.980
 forward to

00:25:44.980 --> 00:25:46.379
 this is what

00:25:46.379 --> 00:25:47.500
 it's all about

00:25:47.500 --> 00:25:50.240
 a reward

00:25:50.240 --> 00:25:52.279
 a reward

00:25:52.279 --> 00:25:54.379
 Jesus says

00:25:54.379 --> 00:25:55.240
 it's not the

00:25:55.240 --> 00:25:55.759
 sufferings

00:25:55.759 --> 00:25:56.319
 themselves

00:25:56.319 --> 00:25:57.299
 that are your

00:25:57.299 --> 00:25:57.960
 prize

00:25:57.960 --> 00:25:59.339
 we're not to be

00:25:59.339 --> 00:26:00.039
 masochistic

00:26:00.039 --> 00:26:00.679
 we're not looking

00:26:00.679 --> 00:26:01.179
 for some

00:26:01.179 --> 00:26:02.419
 perverse pleasure

00:26:02.419 --> 00:26:03.179
 in suffering

00:26:03.179 --> 00:26:03.960
 as a Christian

00:26:03.960 --> 00:26:05.680
 and Jesus

00:26:05.680 --> 00:26:06.600
 isn't coy

00:26:06.600 --> 00:26:07.200
 he isn't

00:26:07.200 --> 00:26:07.740
 embarrassed

00:26:07.740 --> 00:26:08.539
 about talking

00:26:08.539 --> 00:26:09.059
 of the

00:26:09.059 --> 00:26:09.819
 prospect of

00:26:09.819 --> 00:26:10.660
 rewards

00:26:10.660 --> 00:26:11.920
 the word

00:26:11.920 --> 00:26:12.480
 can mean

00:26:12.480 --> 00:26:13.059
 wages

00:26:13.059 --> 00:26:14.019
 or salary

00:26:14.019 --> 00:26:14.299
 you know

00:26:14.299 --> 00:26:14.940
 it's the same

00:26:14.940 --> 00:26:15.539
 word that you

00:26:15.539 --> 00:26:16.299
 might use

00:26:16.299 --> 00:26:17.539
 as a merchant

00:26:17.539 --> 00:26:19.160
 in the ancient

00:26:19.160 --> 00:26:19.460
 world

00:26:19.460 --> 00:26:19.960
 a merchant

00:26:19.960 --> 00:26:20.660
 who goes

00:26:20.660 --> 00:26:21.660
 to find

00:26:21.660 --> 00:26:23.200
 expensive goods

00:26:23.200 --> 00:26:23.700
 in another

00:26:23.700 --> 00:26:24.220
 land

00:26:24.220 --> 00:26:25.880
 and you invest

00:26:25.880 --> 00:26:26.660
 all of your

00:26:26.660 --> 00:26:27.340
 money in

00:26:27.340 --> 00:26:27.960
 buying some

00:26:27.960 --> 00:26:28.279
 goods

00:26:28.279 --> 00:26:28.660
 you maybe

00:26:28.660 --> 00:26:29.420
 buy a shipment

00:26:29.420 --> 00:26:30.059
 in Italy

00:26:30.059 --> 00:26:30.840
 or in Africa

00:26:30.840 --> 00:26:32.079
 and you know

00:26:32.079 --> 00:26:32.519
 that if you

00:26:32.519 --> 00:26:33.160
 can get it

00:26:33.160 --> 00:26:33.759
 home

00:26:33.759 --> 00:26:34.859
 it will be

00:26:34.859 --> 00:26:35.619
 a priceless

00:26:35.619 --> 00:26:36.220
 cargo

00:26:36.220 --> 00:26:37.400
 you can sell

00:26:37.400 --> 00:26:37.819
 it at a

00:26:37.819 --> 00:26:38.619
 massive profit

00:26:38.619 --> 00:26:40.640
 but

00:26:40.640 --> 00:26:41.960
 sailing

00:26:41.960 --> 00:26:43.960
 taking cargo

00:26:43.960 --> 00:26:44.440
 around the

00:26:44.440 --> 00:26:44.920
 Mediterranean

00:26:44.920 --> 00:26:45.740
 was a really

00:26:45.740 --> 00:26:46.819
 risky business

00:26:46.819 --> 00:26:48.259
 it was a

00:26:48.259 --> 00:26:48.920
 risky thing

00:26:48.920 --> 00:26:49.599
 to do

00:26:49.599 --> 00:26:51.879
 often cargo

00:26:51.879 --> 00:26:52.819
 was lost

00:26:52.819 --> 00:26:54.559
 in perilous

00:26:54.559 --> 00:26:55.099
 journeys

00:26:55.099 --> 00:26:56.279
 in storms

00:26:56.279 --> 00:26:57.680
 in rough

00:26:57.680 --> 00:26:58.119
 seas

00:26:58.119 --> 00:26:58.879
 you could lose

00:26:58.879 --> 00:26:59.440
 everything

00:26:59.440 --> 00:27:01.420
 but this

00:27:01.420 --> 00:27:01.940
 merchant

00:27:01.940 --> 00:27:02.600
 does not

00:27:02.600 --> 00:27:03.320
 mind a few

00:27:03.320 --> 00:27:04.279
 rough seas

00:27:04.279 --> 00:27:05.519
 he does

00:27:05.519 --> 00:27:06.000
 not mind

00:27:06.000 --> 00:27:06.340
 a few

00:27:06.340 --> 00:27:06.920
 storms

00:27:06.920 --> 00:27:07.500
 he doesn't

00:27:07.500 --> 00:27:08.180
 mind some

00:27:08.180 --> 00:27:08.620
 danger

00:27:08.620 --> 00:27:09.039
 he doesn't

00:27:09.039 --> 00:27:09.740
 mind a lot

00:27:09.740 --> 00:27:10.420
 of suffering

00:27:10.420 --> 00:27:11.980
 when his

00:27:11.980 --> 00:27:12.440
 ship

00:27:12.440 --> 00:27:13.480
 comes into

00:27:13.480 --> 00:27:14.100
 port

00:27:14.100 --> 00:27:16.120
 because of

00:27:16.120 --> 00:27:16.880
 the opulent

00:27:16.880 --> 00:27:17.660
 riches that

00:27:17.660 --> 00:27:18.360
 will follow

00:27:18.360 --> 00:27:20.539
 and you will

00:27:20.539 --> 00:27:21.360
 not mind

00:27:21.360 --> 00:27:22.640
 suffering

00:27:22.640 --> 00:27:23.779
 or persecution

00:27:23.779 --> 00:27:24.940
 when this

00:27:24.940 --> 00:27:25.660
 reward

00:27:25.660 --> 00:27:26.779
 comes in

00:27:26.779 --> 00:27:28.859
 it is a

00:27:28.859 --> 00:27:29.680
 reward given

00:27:29.680 --> 00:27:30.879
 by grace

00:27:30.879 --> 00:27:31.619
 we do not

00:27:31.619 --> 00:27:32.399
 earn it

00:27:32.399 --> 00:27:34.559
 Thomas Watson

00:27:34.559 --> 00:27:35.480
 said it is a

00:27:35.480 --> 00:27:36.899
 reward as far

00:27:36.899 --> 00:27:37.639
 above your

00:27:37.639 --> 00:27:38.440
 thoughts

00:27:38.440 --> 00:27:39.960
 as it is

00:27:39.960 --> 00:27:40.720
 above your

00:27:40.720 --> 00:27:41.379
 desert

00:27:41.379 --> 00:27:43.440
 the greatest

00:27:43.440 --> 00:27:44.480
 of the greatness

00:27:44.480 --> 00:27:45.379
 of it is

00:27:45.379 --> 00:27:46.319
 opposite to how

00:27:46.319 --> 00:27:47.160
 much you deserve

00:27:47.160 --> 00:27:47.539
 it

00:27:47.539 --> 00:27:49.259
 it is a reward

00:27:49.259 --> 00:27:50.359
 given in grace

00:27:50.359 --> 00:27:51.719
 not merit

00:27:51.719 --> 00:27:54.039
 and the reward

00:27:54.039 --> 00:27:54.939
 Jesus speaks

00:27:54.939 --> 00:27:55.819
 about is very

00:27:55.819 --> 00:27:56.859
 distinctive

00:27:56.859 --> 00:27:59.379
 verse 10

00:27:59.379 --> 00:28:01.099
 theirs is the

00:28:01.099 --> 00:28:01.919
 kingdom of

00:28:01.919 --> 00:28:02.500
 heaven

00:28:02.500 --> 00:28:04.899
 great is your

00:28:04.899 --> 00:28:05.819
 reward in

00:28:05.819 --> 00:28:06.259
 heaven

00:28:06.259 --> 00:28:07.039
 this is not an

00:28:07.039 --> 00:28:08.139
 earthly reward

00:28:08.139 --> 00:28:09.859
 but a heavenly

00:28:09.859 --> 00:28:10.459
 one

00:28:10.459 --> 00:28:11.939
 it is something

00:28:11.939 --> 00:28:12.740
 above and

00:28:12.740 --> 00:28:13.599
 beyond what

00:28:13.599 --> 00:28:14.199
 this world

00:28:14.199 --> 00:28:14.799
 offers

00:28:14.799 --> 00:28:16.459
 it is to

00:28:16.459 --> 00:28:17.519
 enjoy and

00:28:17.519 --> 00:28:18.199
 behold

00:28:18.199 --> 00:28:19.599
 the kingdom

00:28:19.599 --> 00:28:20.339
 of heaven

00:28:20.339 --> 00:28:22.699
 to enjoy

00:28:22.699 --> 00:28:23.679
 God

00:28:23.679 --> 00:28:25.819
 to go

00:28:25.819 --> 00:28:26.919
 as aliens

00:28:26.919 --> 00:28:28.079
 to the

00:28:28.079 --> 00:28:28.759
 home that

00:28:28.759 --> 00:28:29.419
 we love

00:28:29.419 --> 00:28:31.399
 it is a

00:28:31.399 --> 00:28:31.799
 picture that

00:28:31.799 --> 00:28:32.379
 we get of

00:28:32.379 --> 00:28:33.039
 the disciples

00:28:33.039 --> 00:28:33.740
 of Jesus

00:28:33.740 --> 00:28:34.899
 ushered into

00:28:34.899 --> 00:28:35.779
 God's throne

00:28:35.779 --> 00:28:36.399
 room in the

00:28:36.399 --> 00:28:36.919
 kingdom of

00:28:36.919 --> 00:28:37.379
 heaven

00:28:37.379 --> 00:28:38.319
 and it is a

00:28:38.319 --> 00:28:38.879
 picture of

00:28:38.879 --> 00:28:39.980
 satisfaction

00:28:39.980 --> 00:28:41.899
 if you look at

00:28:41.899 --> 00:28:42.519
 Revelation

00:28:42.519 --> 00:28:43.339
 chapter 7

00:28:43.339 --> 00:28:44.000
 maybe read it

00:28:44.000 --> 00:28:44.779
 later on

00:28:44.779 --> 00:28:45.559
 it is a

00:28:45.559 --> 00:28:46.539
 great scene

00:28:46.539 --> 00:28:47.699
 of enjoyment

00:28:47.699 --> 00:28:48.980
 and awe

00:28:48.980 --> 00:28:50.120
 joy and

00:28:50.120 --> 00:28:51.220
 wonder and

00:28:51.220 --> 00:28:52.220
 joy and

00:28:52.220 --> 00:28:52.839
 love and

00:28:52.839 --> 00:28:54.079
 peace and

00:28:54.079 --> 00:28:54.920
 harmony and

00:28:54.920 --> 00:28:55.779
 protection

00:28:55.779 --> 00:28:57.279
 as Jesus'

00:28:57.519 --> 00:28:58.240
 disciples are

00:28:58.240 --> 00:28:58.839
 around the

00:28:58.839 --> 00:28:59.900
 throne worshipping

00:28:59.900 --> 00:29:00.420
 God

00:29:00.420 --> 00:29:01.420
 Revelation 7

00:29:01.420 --> 00:29:02.700
 they are before

00:29:02.700 --> 00:29:03.460
 the throne of

00:29:03.460 --> 00:29:04.700
 God and

00:29:04.700 --> 00:29:05.759
 serve him day

00:29:05.759 --> 00:29:06.620
 and night in

00:29:06.620 --> 00:29:07.339
 his temple

00:29:07.339 --> 00:29:08.799
 and he who

00:29:08.799 --> 00:29:09.440
 sits on the

00:29:09.440 --> 00:29:09.940
 throne will

00:29:09.940 --> 00:29:10.900
 shelter them

00:29:10.900 --> 00:29:11.339
 with his

00:29:11.339 --> 00:29:11.980
 presence

00:29:11.980 --> 00:29:13.759
 never again

00:29:13.759 --> 00:29:14.200
 will they

00:29:14.200 --> 00:29:14.599
 hunger

00:29:14.599 --> 00:29:15.380
 never again

00:29:15.380 --> 00:29:15.819
 will they

00:29:15.819 --> 00:29:16.380
 thirst

00:29:16.380 --> 00:29:17.840
 the sun

00:29:17.840 --> 00:29:18.260
 will not

00:29:18.260 --> 00:29:18.820
 beat down

00:29:18.820 --> 00:29:19.180
 on them

00:29:19.180 --> 00:29:19.820
 nor any

00:29:19.820 --> 00:29:20.420
 scorching

00:29:20.420 --> 00:29:20.860
 heat

00:29:20.860 --> 00:29:22.060
 for the

00:29:22.060 --> 00:29:22.540
 lamb at

00:29:22.540 --> 00:29:22.960
 the centre

00:29:22.960 --> 00:29:23.260
 of the

00:29:23.260 --> 00:29:23.560
 throne

00:29:23.560 --> 00:29:24.140
 will be

00:29:24.140 --> 00:29:24.400
 their

00:29:24.400 --> 00:29:24.780
 shepherd

00:29:24.780 --> 00:29:25.500
 he will

00:29:25.500 --> 00:29:26.020
 lead them

00:29:26.020 --> 00:29:26.660
 to springs

00:29:26.660 --> 00:29:27.240
 of living

00:29:27.240 --> 00:29:27.820
 water

00:29:27.820 --> 00:29:28.840
 and God

00:29:28.840 --> 00:29:29.480
 will wipe

00:29:29.480 --> 00:29:29.920
 away

00:29:29.920 --> 00:29:30.800
 every tear

00:29:30.800 --> 00:29:31.340
 from their

00:29:31.340 --> 00:29:31.920
 eyes

00:29:31.920 --> 00:29:35.080
 one writer

00:29:35.080 --> 00:29:35.640
 said that

00:29:35.640 --> 00:29:36.640
 one breath

00:29:36.640 --> 00:29:37.260
 of this

00:29:37.260 --> 00:29:37.900
 paradise

00:29:37.900 --> 00:29:39.960
 will extinguish

00:29:39.960 --> 00:29:40.580
 all the

00:29:40.580 --> 00:29:41.160
 fires of

00:29:41.160 --> 00:29:41.600
 earth

00:29:41.599 --> 00:29:43.719
 it will

00:29:43.719 --> 00:29:44.000
 be

00:29:44.000 --> 00:29:44.980
 wonderful

00:29:44.980 --> 00:29:49.679
 so as we

00:29:49.679 --> 00:29:49.959
 finish

00:29:49.959 --> 00:29:50.559
 has someone

00:29:50.559 --> 00:29:51.079
 made it

00:29:51.079 --> 00:29:51.519
 clear to

00:29:51.519 --> 00:29:51.859
 you that

00:29:51.859 --> 00:29:52.319
 you do

00:29:52.319 --> 00:29:52.599
 not

00:29:52.599 --> 00:29:53.179
 belong

00:29:53.179 --> 00:29:55.199
 because you

00:29:55.199 --> 00:29:55.879
 belong to

00:29:55.879 --> 00:29:56.339
 Jesus

00:29:56.339 --> 00:29:58.839
 let me

00:29:58.839 --> 00:29:59.619
 close with a

00:29:59.619 --> 00:30:00.279
 quote from

00:30:00.279 --> 00:30:01.519
 the preacher

00:30:01.519 --> 00:30:02.240
 Martin Lloyd

00:30:02.240 --> 00:30:02.639
 James

00:30:02.639 --> 00:30:03.219
 he said

00:30:03.219 --> 00:30:04.359
 by thus

00:30:04.359 --> 00:30:05.359
 persecuting

00:30:05.359 --> 00:30:06.059
 you the

00:30:06.059 --> 00:30:06.859
 world is

00:30:06.859 --> 00:30:07.740
 just telling

00:30:07.740 --> 00:30:09.159
 you that

00:30:09.159 --> 00:30:09.959
 you do not

00:30:09.959 --> 00:30:10.699
 belong to

00:30:10.700 --> 00:30:12.420
 it that

00:30:12.420 --> 00:30:13.080
 you are a

00:30:13.080 --> 00:30:13.680
 man or

00:30:13.680 --> 00:30:14.840
 woman apart

00:30:14.840 --> 00:30:16.720
 you belong

00:30:16.720 --> 00:30:17.420
 to another

00:30:17.420 --> 00:30:19.039
 realm thus

00:30:19.039 --> 00:30:19.900
 proving the

00:30:19.900 --> 00:30:20.660
 fact that you

00:30:20.660 --> 00:30:21.640
 are going to

00:30:21.640 --> 00:30:22.160
 heaven

00:30:22.160 --> 00:30:25.039
 the Beatitudes

00:30:25.039 --> 00:30:25.519
 they are

00:30:25.519 --> 00:30:26.920
 paradoxical

00:30:26.920 --> 00:30:27.380
 aren't they

00:30:27.380 --> 00:30:27.840
 they are

00:30:27.840 --> 00:30:29.080
 upside down

00:30:29.080 --> 00:30:29.559
 in this

00:30:29.559 --> 00:30:30.080
 world

00:30:30.080 --> 00:30:32.059
 they describe

00:30:32.059 --> 00:30:32.840
 a life which

00:30:32.840 --> 00:30:33.840
 collides with

00:30:33.840 --> 00:30:34.480
 this world

00:30:34.480 --> 00:30:35.019
 at every

00:30:35.019 --> 00:30:35.539
 moment

00:30:35.539 --> 00:30:36.420
 and this is

00:30:36.420 --> 00:30:37.200
 authentic

00:30:37.200 --> 00:30:38.240
 Christianity

00:30:38.240 --> 00:30:40.319
 and as we

00:30:40.319 --> 00:30:40.859
 live it out

00:30:40.859 --> 00:30:41.299
 we will

00:30:41.299 --> 00:30:42.299
 provoke all

00:30:42.299 --> 00:30:42.939
 sorts of

00:30:42.939 --> 00:30:43.559
 responses

00:30:43.559 --> 00:30:44.379
 won't we

00:30:44.379 --> 00:30:46.619
 but some

00:30:46.619 --> 00:30:47.379
 will see

00:30:47.379 --> 00:30:48.200
 that distinctive

00:30:48.200 --> 00:30:49.039
 life and

00:30:49.039 --> 00:30:49.539
 they will

00:30:49.539 --> 00:30:50.379
 wonder and

00:30:50.379 --> 00:30:50.859
 they will

00:30:50.859 --> 00:30:52.500
 see that we

00:30:52.500 --> 00:30:52.939
 have a

00:30:52.939 --> 00:30:53.559
 father in

00:30:53.559 --> 00:30:54.159
 heaven who

00:30:54.159 --> 00:30:55.299
 needs to be

00:30:55.299 --> 00:30:56.039
 praised and

00:30:56.039 --> 00:30:56.859
 glorified

00:30:56.859 --> 00:31:02.099
 but others

00:31:02.099 --> 00:31:02.700
 when they

00:31:02.700 --> 00:31:03.299
 see that

00:31:03.299 --> 00:31:03.919
 they will

00:31:03.919 --> 00:31:05.460
 hate us

00:31:05.460 --> 00:31:05.819
 and they

00:31:05.819 --> 00:31:06.379
 will resent

00:31:06.379 --> 00:31:08.119
 us and

00:31:08.119 --> 00:31:08.980
 they will

00:31:08.980 --> 00:31:09.480
 say you

00:31:09.480 --> 00:31:09.880
 do not

00:31:09.880 --> 00:31:10.180
 belong

00:31:10.180 --> 00:31:10.579
 here

00:31:10.579 --> 00:31:12.160
 and actually

00:31:12.160 --> 00:31:12.579
 when they

00:31:12.579 --> 00:31:13.059
 say that

00:31:13.059 --> 00:31:13.599
 they will

00:31:13.599 --> 00:31:14.160
 be right

00:31:14.160 --> 00:31:14.880
 won't they

00:31:14.880 --> 00:31:16.460
 because we

00:31:16.460 --> 00:31:17.019
 are waiting

00:31:17.019 --> 00:31:17.539
 for our

00:31:17.539 --> 00:31:18.099
 wonderful

00:31:18.099 --> 00:31:18.700
 wonderful

00:31:18.700 --> 00:31:19.620
 reward

00:31:19.620 --> 00:31:21.220
 in heaven

00:31:21.220 --> 00:31:22.579
 let's

00:31:22.579 --> 00:31:22.920
 pray

00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.360 --> 00:31:23.360


00:31:23.359 --> 00:31:53.339
 Thank you.