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 as one who had authority and not as their teachers of the law. Amen. So we're thinking

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 about this judgment question that we find in the first five verses of chapter 7. It comes towards

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 the end of the Sermon on the Mount. What does the question deal with? Maybe it isn't as immediately

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 clear as we might think. Jesus is addressing the topic, how should a person behave, a Christian

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 behave towards a fellow Christian who does wrong? You see a Christian do wrong, how should I judge?

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 How should I act? Before we get to the question, it's interesting to see that Jesus frames it within

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 sort of the wider context of what he's been teaching. So in chapter 6, he's been thinking

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 about how does God relate to us? And the emphasis has been on the truth that God relates to His people

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 as a father to His children. So you see that there in verse 4 of chapter 6 about the father

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 rewarding giving that's done secretly with a good heart. In verse 9, the Lord's prayer, teaching

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 His people to pray our father in heaven. Or the whole section on worry and anxiety, encouraging

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 the people of God to know that God's a father who sees us as valuable and who cares for us. So chapter

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 6, the emphasis is very much on God as father. But then there's a shift in chapter 7 to remind us that

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 God is God is judge. All those small teaching sections all have that idea of judging and

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 discerning. So there's the wide and there was the narrow path, the one that leads to life and one that

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 leads to destruction. There was the good and the bad fruit. There was the true and the false disciples.

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 All of it reminding us that God is our father and He's also our judge. And that should impact

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 how we relate to one another. And it should impact how we think about ourselves.

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 You have to think about God both as our judge, as our father. We should pursue personal holiness.

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 We should deal with our own sin. But we should also then, when we think about other people,

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 we should be merciful and gentle. Because God is merciful, gentle, and gracious with us.

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 That should affect how we deal with our brothers and sisters in Christ. The judgment question,

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 of course, is a wonderful kind of comedy image, isn't it? The idea of the person walking around

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 with a great big plank in their eye, presuming that they can deal with the tiny speck in the eye of

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 another. He uses it to convey a serious point. I brought with me Teddy's favorite dog toy, very handy.

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 But you can imagine, can't you, if you went to the eye doctor, I've got my glasses on. Imagine you go

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 to the eye doctor, doctor, there's something in my eye. I can't see because I've not got my glasses.

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 But we lack the clarity to deal with the problem. Jesus' question functions like an eye test for us.

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 How is our vision of ourself, of our God, and of other people? Do I have a clear vision

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 of God's holiness and of His gracious love towards me and towards all of His children?

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 Do I have a clear vision of my own sin, of my very great need of mercy and grace?

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 Because we need to have that vision if we are to do what Jesus wants us to do, because it's really

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 interesting that Jesus actually does want us to help one another. He does want us to help one another

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 to grow in holiness, to live out obedience. He does want us to be involved in the lives of one another,

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 but there's wrong ways to go about that, and there's a right way to go about that.

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 So we're going to think about the two wrong attitudes that Jesus points out,

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 the one right attitude, and as we do that to recover the sense that we always ought to have

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 of the need of the gospel. So let's go back. Verse 1, do not judge, or you too will be judged.

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 So there's the issue. What does Jesus mean, and what does Jesus not mean? Because Jesus here is not

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 saying to us, I am asking you to switch off your evaluating, discerning capabilities.

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 We see that even in verse 6. You know when He says in verse 6, do not give dogs what is sacred,

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 do not throw your pearls to pigs? He's inviting us to discern, to evaluate, to pass judgment.

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 There in the sense of sharing the gospel, the implication is if somebody is stubbornly hostile,

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 resisting the gospel, there's a wisdom that says this is not the right time and it's time to move on.

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 So He's not saying we should never evaluate or discern or judge. And Jesus is not saying to

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 Christians, you should never say another person, another Christian is wrong. That we are never

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 invited to correct someone. We could go to Matthew chapter 18 and verse 15, and we hear Jesus

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 really clearly on this. We get some principles about church discipline. But just to hear verse 15,

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 Jesus says, if your brother or sister sins, go and point out their fault. So there is a judgment that

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 is to happen. Even there, there's a principle just between the two of you. So He's not saying we should

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 never say anything and anyone is wrong. So we shouldn't just turn a blind eye to wrongdoing.

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 We shouldn't fail to discern the difference between good and evil. So what is Jesus saying no to when

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 He says, do not judge? I would suggest He's saying no to a way of judging that ignores our relationship

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 with God. That fails to remember that we always stand among those who are the judged.

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 You know, if we have that tendency to always want to sit in the courtroom on the bench, to put on the

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 wig, to have the hammer, and to stand above others, He says, we'll find ourselves in the dock.

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 We need to remember our place. And we need to remember that we are those who have received

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 a Father's mercy. And so we are to be generous towards others as God has been generous towards

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 us. So in this question about judging others and how to deal with another's behavior,

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 we need to begin with understanding and appreciating how God relates to us.

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 Not judging and condemning us, though we sin greatly, but showing grace and mercy.

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 So the question continues, how should we behave towards a Christian who we see doing wrong?

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 And there's two wrong attitudes in here that Jesus identifies. The first is this,

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 we are not to be a harsh judge. Verses 1 and 2. Do not judge, or you too will be judged. For in the

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 same way as you judge others, you will be judged, and with the measure you use, it will be measured

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 to you. Are you a glass half full or a glass half empty kind of a person? Somebody asked you that,

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 I guess most of us, we know what that means. Are we naturally, temperamentally positive or negative

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 as people? Do we tend to be optimistic or pessimistic? That colors how we see life.

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 You know, we talk about people seeing life through rose-tinted spectacles, always able to look on the

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 bright side, while perhaps others see different shades of black. What about when we look at a fellow

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 Christian? Especially when we see them fall into sin and we see them do wrong. What is our automatic

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 knee-jerk reaction? And this is where Jesus says we need to remember our relationship with our God

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 first. Remember God is the ultimate judge. Remember God is Father. And so there is a characteristic that

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 is to be avoided, that harsh judgmentalism. We are to avoid harsh fault-finding. It can be all too easy

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 to turn spotting sin into a hobby and a pastime, into an Olympic sport. We can be really adept

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 at seeing the problems in others. We are to avoid hunting out error. Again, it's really easy to

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 function like a spiritual bloodhound. We are to avoid assuming the worst in others.

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 And we're always looking around for it. We are to avoid assuming the worst in others.

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 Again, it can be easy for us to apply a double standard. When I sin, I can go really easy on

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 myself. Well, it's because I was under pressure. I was caught off guard. That's the exception,

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 but it's certainly not the rule when it comes to how I obey. But when I see someone else sin,

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 how could you? You've got some major issues to deal with. We can easily apply a double standard.

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 Jesus says we are to avoid a lack of generosity. Now, that kind of mindset that would always keep

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 someone on probation, that mentality would say one strike and you're out. A desire in our attitudes

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 to apply strict justice without mercy. Maybe it can be a challenge for us as if we're mature believers.

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 We've reached a certain level of Christian maturity. It can sometimes be hard to be patient with those

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 who are new in the faith. You should know better. We expect more. And we can forget the struggles of

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 our own past and indeed ignore the sins of our present. Jesus doesn't want us to act as harsh judges

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 within the family of God. Two questions to ask ourselves. Actually, one of them is in the text a

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 bit later on. How would I like other people to judge me, to treat me when I sin, when I fail?

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 Remember Jesus' words in verse 12, in everything do to others what you would have them do to you.

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 Apply that principle the other way. And the second question, how does God judge me? How does God treat

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 me when I sin? We need to understand that we are receiving mercy and forgiveness and grace from our

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 God and Father day upon day upon day. That we would let that change how we view others. That we would let

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 that change how we judge others. So, we are not to be harsh judges. And secondly, we are not to be

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 hypocrites. It's there in verses 3 to 5. It's what the comedy image exposes. How can you say to your

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 brother, let me take the speck out your eye, when all the time there is a plank in your own eye?

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 There's a certain type of behavior that wants to deal with the minor issue that we see in someone

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 else while ignoring the major issue going on in our own hearts and lives. Presuming ourselves capable

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 to judge and correct when actually we show ourselves blind to our own faults. And Jesus wants to expose

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 that wrong heart attitude of hypocrisy. Like an actor in a play, wearing a mask, playing a different part.

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 The two-faced person, the say one thing, do another person. Don't be a hypocrite, Jesus says.

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 Let's take an eye test for a moment or two to discover, is there something of the hypocrite in

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 you and in me? What are some of the symptoms that we would expect to find?

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 I think the first would be connected to sensitivity. It's all too easy to be hypersensitive, super

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 sensitive to the sin that we see in others, while all at the same time being desensitized

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 to our own sin, to our own sin, to the same sin in our own life. That ability to pick up your faults

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 with 4K, HD clarity. But when it comes to addressing my own sin, my vision gets very fuzzy,

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 and everything seems so unimportant. So we'd expect to see an issue with sensitivity.

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 We'd also expect to discover some short-sightedness.

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 To stand above others, to presume that we are in a position where we can judge someone else morally,

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 to take that consistent standpoint, means we need to start acting in a certain way. We need to

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 pretend that we are consistently above others, which leads then to hiding our sin,

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 hiding our guilt from others and from ourselves.

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 If we are always going to put ourselves in the position to judge others, then we cannot dare to

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 show anyone our own sin, and we cannot even deal with our own sin. And give that enough time,

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 we will become so short-sighted that we will actually believe the lie, that we are somehow on a higher

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 moral plane than others. We can become puffed up with pride, have a heart that is hard to personal sin,

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 and all the while presuming, I have the authority and the clarity to judge you.

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 I took along a dog toy. I also took along a pair of binoculars.

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 Boys and girls, we know how to use binoculars. Here's a big fat lens, and then there's a little

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 lens. You look through the little lens, and everything gets magnified. A hypocrite will do

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 that when it comes to other people's sin, magnifying other people's sins and faults.

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 But do you know what happens when you turn binoculars the other way around? You look through

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 the big fat lens, everything becomes tiny. Oh, that's quite funny. Everything becomes really

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 tiny. And that's the… A hypocrite will take that view of themselves and their own sin.

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 So my sin seems tiny, but your sin seems enormous. And it's hypocrisy.

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 And Jesus says there's no room for it. Here's another symptom that we might expect to find

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 if there's hypocrisy in our hearts. A short fuse and a short temper.

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 A strong reaction to condemn the sin that we see in others. But when we do it ourselves,

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 we don't find ourselves batting an eyelid at all.

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 One place where we see this in the Bible is with King David. After King David has been guilty of

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 adultery with Bathsheba, and after he has arranged to have Bathsheba's husband, Uriah, killed,

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 God sends Nathan, Nathan the prophet. And Nathan tells a story. There was two men. They were neighbors.

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 There was a rich man and a poor man. The rich man had lots of things. The poor man had just this one

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 little lamb. One day, the rich man had a visitor. The visitor needs fed. So the rich man came and took

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 the poor man's lamb and killed it and served it up for dinner. And David's response,

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 that man deserves to die.

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 It's a relatively small sin to steal a sheep. It's a huge sin to steal a man's wife and then have the

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 man killed. He was furious at the sheep stealer, but at that stage, he hadn't been bothered, it seems,

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 by his own sin. But at that point, conviction came. Maybe we've noticed something of this.

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 We can be really bothered by the sin in others, and all the while, it's one of those sins that we

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 struggle with ourselves. It's like looking in a mirror, and we don't like what we see, and so we

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 react because we struggle to deal with it in our own hearts. Jesus exposes these wrong attitudes that

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 we don't want to take into our relationships with one another. When we see that there are

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 faults and there are sins, we don't want to be the harsh judge, and we don't want to be

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 the hypocrite. So how should we act? Here's the right attitude. We should be

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 a helpful brother or a sister. Look at verse 5. You hypocrite. First take the plank out of your own eye,

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 and then you will see clearly to remove the speck from your brother's eye. Okay, so

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 the image is still there. There is the person that has, well, they've got a huge eye problem because

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 they've got the plank, and then there's the person that's got the small problem. There's the speck.

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 But we know, don't we, if we get a speck in our own eye, it's really irritating.

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 You know, if you get hay fever, you get pollen in there, it's horrible. Even if you get an eyelash in

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 there, it's irritating. It's a foreign body. It needs to be removed. And Jesus is saying, we need to

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 recognize this, it is appropriate to help a fellow believer to deal with sin and to grow in obedience.

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 But only from the right heart and only when our vision is right. So we're not to come trying to

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 fix someone else's problem as the harsh judge. Rather, we're to examine our own hearts first and

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 receive mercy first. And Jesus says we shouldn't try to fix someone else when we haven't dealt with that

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 particular sin in our own lives. Counselors will often say, when it comes to helping someone,

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 perhaps dealing with temptation, if you wrestle with that temptation yourself, you're probably not

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 the right person to be able to help. But when we do have the right attitude, when we are confessing

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 and repenting of sin, when we are receiving mercy and we want to apply it in the way we treat others,

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 when we're operating out of a knowledge that our Father loves us and He's forgiven us,

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 when we want the best for our brother or a sister in Christ, then and only then,

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 we should come alongside. And we should speak the truth in love. And we should help a person to change.

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 John Chrysostom, one of the church fathers, he put it this way. He said,

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 correct him, but not as an enemy, nor as an adversary exacting a penalty, but as a physician, as a doctor

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 providing medicine. There's the right attitude. To be a brother or a sister in Christ, we want to

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 bring healing. Like a doctor, we want ultimately to heal and not to harm. But we understand that

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 when a surgeon goes to work, even sometimes when we go to work dealing with the irritations in our

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 eyes, it's painful. But it's for the long-term good of a patient. Apply that to trying to correct a

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 brother or a sister when we see them with sinful patterns or behaviors. That may bring short-term

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 pain for them because, honestly, nobody likes to be confronted with our sin. Nobody likes initially

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 to be shown that we are heading in a wrong way. But when we pursue their good, and as God would work,

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 our aim is that long-term gain of a life of obedience.

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 The right attitude, wanting to be helpful, wanting to apply grace and mercy, it requires us to have the

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 right vision. It requires us to wear the gospel glasses. So, just as we come to a close, just to

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 think about how in this matter of judging and dealing with people's behavior and helping people

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 change, how do we see our need of the gospel? How does seeing the gospel help? As we are seeing the

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 gospel, as we are living in light of the gospel, one thing it should always create in our hearts

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 is a proper humility. You know, when we begin with ourselves, as we should, and take an honest view

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 of our sin, as we take it to the gospel, take it to the cross, we discover that our sin, my sin, is so bad,

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 the Son of God had to die as the only way for sin to be forgiven. If we go to the cross of Christ,

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 it reveals to us those sins that we overlook because of our hypocrisy, because we're too busy

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 looking at others to look at our own hearts, those things that we try and minimize in ourselves and

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 say they're no big deal. As Jesus bore those sins upon Himself, He experienced the Father's wrath.

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 He experienced that sense of separation from His Father. He experienced death as the wages of sin.

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 We can never look at the cross truly and take our sin lightly. It will always be a reminder of mercy

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 received. So we understand that God does not give us what we deserve. When we are trusting in Jesus,

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 what we deserve fell on His Son at Calvary. We receive mercy and forgiveness. And our Father

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 continues to be so patient and compassionate and gracious and generous with us, so that when we

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 put those gospel glasses on, that should change how we approach a brother or a sister. We're not coming

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 in judgment as if we are above them. We come to show mercy because we've received it and we know we need it.

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 We don't come with hard hearts that are against, but soft hearts that are for, seeking their best

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 always. Even if that involves saying hard things, sometimes it does. So seeing the gospel helps to

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 create the necessary humility within us. But also seeing the gospel clearly creates the security

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 that we need. And here's what I mean by that. Why is it sometimes that we find ourselves hunting out

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 the sin in others? Why is it that we can find ourselves being really critical and harsh towards

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 others? Sometimes at least it's because we become blind to the gospel. We're not living out of our new

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 identity in Christ. And so we're judging others, perhaps to feel better about ourselves because

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 we think that maybe merits God's approval. When we feel insecure, when we don't understand that all

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 that we have rests on what Jesus has done and grace received, perhaps we're always going to tend to

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 minimize our own sin and maximize the sin of others because then we'll feel that we're getting along better.

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 It can be so easy to slip into play-acting at holiness by works rather than resting in holiness by the

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 grace of God. But again, when we apply the lens of the gospel, we understand that God in heaven,

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 He sees everything, even the very worst about us. You know, we can put on a mask in the world, we can

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 airbrush, we can apply filters, but not with God. But wonderfully, our Father still loves us as His

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 children. In Christ, He sees us as righteous. We are as loved as Jesus is loved. And when we understand

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 that, when we understand our identity is found in Christ, there's the security. Which means I don't

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 need to lie to others, pretending that I don't have a sin problem. I don't need to lie to myself about my sin,

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 but rather, we can be honest. We can give up that idea of living by comparing and competing, which will

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 always tend to make us harsh and uncharitable towards one another. So, when it comes to our relationships

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 relationships with one another and how we deal with one another when things go wrong, we need to let the

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 gospel correct our vision. We need to understand that God is our judge and He is our Father.

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 To understand that Jesus, the judge, was judged in our place so that we might receive the Father's love

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 and mercy. And as we understand that, as we receive that, with that right view of our Father in heaven,

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 we can find a right view of ourselves with necessary humility and awareness of our need of mercy

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 so that we might have the right view of one another, so that we might be able to help one another

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 to grow in faith.