WEBVTT

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 All right, good morning.

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 Okay, we're completing our mini-series on Jesus' high priestly prayer of John chapter 17.

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 So if you've got a Bible, whether it be an app or a real hard copy, please turn open to John chapter 17.

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 As I said, it's the finish of the series, so it's the last six verses, verses 20 to 26.

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 Up to this point, as we've been going through the series, we've found that Jesus has been praying from the perspective of the big picture.

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 He prays, glorify me at the very beginning.

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 He asked God to glorify him, and as we discovered in that, what he was really praying for was that God would actually glorify him at the cross.

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 That was where his glory would be most evident to us.

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 The hour for which he had come was that hour.

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 So he prays, glorify me.

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 And then with his disciples present, he turns his prayer to them, and he prays for his disciples, sanctify them.

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 He asks the Father to sanctify his disciples, to set them apart from the world, but within the world, and to actually go out into the world.

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 And as they do that, he asks that the Father will keep them.

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 The implication is that this is his will, and that this will have an impact.

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 As these people go out into the world, something will happen as a result.

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 And now Jesus gets personal, and I say personal for a couple of reasons, but one of them is that he's actually talking about me and you,

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 and the other is that he's actually becoming much more personal in his language, in the way that he's engaging with who he's praying for.

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 And he gets personal in a revolutionary way, because here he prays, not me, them, but us.

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 Unify us.

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 He asks the Father to unify us.

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 And by us, I don't just mean us here present.

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 I mean all of us, Father, Son, Holy Spirit, and us.

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 Not just Christian with Christian, but Christian with Christian, with Father, with Son, with Holy Spirit.

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 So as we consider this, it's an amazing thing, the degree of personality that Jesus goes to at this point.

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 Let's just think about how that's actually panned out in our society this week.

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 Bo's already talked about Tower of Babel, which was several thousand years ago.

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 Just think about this week.

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 How good are we at actually promoting unity within our society, within our families?

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 Even our families, my goodness.

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 Within our church.

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 How good are we at doing that?

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 I think it's quite an interesting thing that we actually, the more we desire unity, the more we seem to be able to define how different we are.

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 And yet it's so difficult and so elusive it is for us to actually discover the reality of that unity, actually live in unity.

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 Have you noticed that?

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 There's this theory called intersectionalism, which is a really interesting theory.

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 It's a kind of a, I guess you call it neo-Marxist theory, that actually really is helpful at getting a sense of where we're different,

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 where divisions occur, and the power imbalance that actually creates those divisions and sustains them.

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 But one of the really interesting things I've been finding as I've been reading it is that even as we get better at understanding

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 our lack of unity, our lack of unity, we still struggle to move from that point to actually producing unity.

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 We just don't seem to be able to do it.

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 And it takes one virus for it to be every man for himself in the toilet paper aisle.

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 Have you noticed that?

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 One thing.

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 And boom, we suddenly break down into our constituent parts, don't we?

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 So easily and so readily.

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 So perhaps we should get some sort of sense into how we actually find unity by just looking at what Jesus even does,

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 which is to actually pray to the Father for unity.

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 He doesn't turn into himself or turn to an interesting or new philosophy.

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 He turns to a person and he asks for it.

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 Let's follow the passage through and see how that unfolds.

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 See, Jesus prays at the beginning.

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 We get a sense of who he's praying for in verse 20.

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 He actually says that he's praying for those who will believe.

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 I'll read that verse out, verse 20.

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 I do not ask for these only, but also for those who will believe in me through their word.

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 Jesus has just prayed for his disciples that he's sending out.

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 Remember, I've just said that.

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 And he absolutely expects there to be a response.

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 And so he prays for those who he knows will believe in him.

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 This belief will come through their word.

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 Their word is their testimony about Jesus' life and teaching.

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 But remember, they're not very quick to understand what Jesus is talking about.

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 It's been coming all the way through this whole upper room, this meal, this last meal together.

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 These guys, they don't seem to be like the sharpest tool in the shed at this point.

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 On their own, they didn't understand.

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 This testimony that they've passed down is based on the work of the Holy Spirit in their lives.

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 And you can read about that in John 15, 26 to 27.

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 It's something Jesus said at this meal table.

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 Through the Spirit, they would remember what Jesus said.

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 They would understand what Jesus did.

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 And we are those who have heard and believed their testimony.

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 Those whom the Father chose, sanctified by the Father through those who believed before us,

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 as Gareth taught with the kids about.

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 This message has been passed down and handed down.

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 So as Jesus lifts his hands to heaven and prays, he prays for us.

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 For you.

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 He knew even then that it would be you sitting here today.

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 Think about that.

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 I mean, when we pray alone or as a family or as a small group, in our small groups,

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 we're praying for the people around us that we love, aren't we?

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 We know their needs.

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 And we pray for them personally.

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 In the words of this gospel that John's recorded,

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 Jesus is praying personally for us.

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 Imagine yourself huddled around in that group and hearing these words.

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 So what does Jesus pray for?

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 In a word?

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 Unity.

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 That we will be one like God.

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 That's one aspect of it.

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 And the second aspect of this unity is that we will be together.

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 So let's have a look at that as it unfolds in the passage.

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 That's roughly the passage splits into two halves like that.

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 One like God and together.

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 So in verse 21, we look at the oneness aspect.

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 Jesus prays this.

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 He prays that they might all be one,

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 just as you, Father, are in me and I in you.

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 That they also may be in us,

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 so that the world may believe that you have sent me.

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 Can you see some of the nuances of oneness

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 that are actually coming out here?

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 The first one is one like God.

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 Jesus prays that we will be one.

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 One like the Father and the Son are one.

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 I've got to say at this point,

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 we're diving into a mystery that's so profound it may be confusing.

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 I mean, I get some of these things done already.

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 Last week we've looked at election and predestination.

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 This week I'm actually getting the chance

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 to dive into the mystery that is the Trinity.

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 One God, three persons.

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 What the heck does that mean?

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 Well, I've got to say that in a sense we don't fully get it

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 and we'll need eternity to contemplate it.

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 We get eternity to contemplate it, which is great.

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 But Jesus is saying here

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 that we'll also experience something of it here and now.

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 We are becoming and will be one with each other

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 like the Father and the Son are one.

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 No less than that as our template.

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 One like God.

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 That's an amazing thing.

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 Now, let me try and say something

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 that's at least a start at grasping what Jesus is meaning here.

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 You see, the Father and the Son, if I was to describe them,

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 the Father and the Son are distinguishable and inseparable.

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 Distinguishable and inseparable.

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 Distinguishable persons in the sense that we can see

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 their distinctiveness, how they interact with each other

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 and in the world.

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 Their mutual glorifying of each other, self-giving love.

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 They're distinguishable and they're inseparably one.

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 So one that it is impossible to pull them apart.

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 I think perhaps at this point we're meant to think

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 of the marriage oneness that we read about

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 in Genesis 2, verse 24.

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 If you remember that, the man will leave his father and mother

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 and the two will become one flesh.

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 I think we're meant to kind of think of that sort of thing,

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 that distinctiveness of the marriage relationship,

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 serving one another, and our relationship in Christ

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 inseparably joining us together.

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 Now, you know, I've preached a few times here now,

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 and you know that occasionally I mention Joe,

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 and perhaps some of you think I can't stop talking about her.

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 But one of the things about marriage is this,

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 that when you are actually one with someone,

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 they are a huge part of your life.

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 You don't just step into a different place

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 and feel like you're apart from them.

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 There is an intimacy that you share in that relationship

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 that you carry with you wherever you go.

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 Well, I want to say to you this,

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 that oneness is something that marrieds experience in part,

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 but that married or single,

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 we experience in its fullness in Christ.

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 If you are single, you are not missing out on this promise.

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 You get the real thing.

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 Marriage is like the sermon illustration

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 that I so often use.

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 The oneness that's being talked about here in Christ

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 is the real thing.

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 And it's something that we're expected to express

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 as a community, a church community.

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 One like God.

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 The next point he goes on to make,

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 which he really focuses on,

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 it comes up in verse 21,

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 but he really focuses on in verse 22,

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 is that we're also one with God.

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 Let me read verse 22 out.

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 The glory that you have given me,

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 I have given to them,

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 that they may be one,

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 even as we are one,

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 I in them,

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 and you in me.

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 It's the second time he speaks about being one.

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 Verse 21, verse 22, and verse 23,

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 he repeats this desire for us to be one.

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 So when we read these verses,

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 what we discover is that we're saved to be one like God,

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 and we're saved to be one with God.

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 The glory that Jesus shares with us

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 is his completed work at the cross.

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 We discover that in the first week of this series.

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 So three weeks ago, two weeks ago.

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 And remember that Jesus' prayer for himself was,

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 glorify me.

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 And here he's saying that we will share in that glory.

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 In other words,

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 we will experience the fruit of his saving work.

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 In Christ, we are one with God.

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 We are united so deeply and profoundly

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 through Jesus at the cross

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 that we are not just like the Father,

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 the Son, and the Holy Spirit.

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 Not just one like them,

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 but one with the Father,

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 the Son, and the Holy Spirit.

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 Distinguishable, dare I say,

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 distinguishable and inseparable from God.

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 Not God,

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 but distinguishable and inseparable from him.

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 And this is another truth

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 that I can only imagine

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 in terms of from lesser to greater.

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 So to think of the relationships

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 that I share with my friends and family,

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 and to think beyond that,

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 to realize that that is just a pale shadow

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 of what Jesus is talking about here

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 in terms of our relationship with God.

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 Jesus' prayer

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 is that we might experience this truth

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 in our lives together.

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 It's an amazing thing.

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 Finally,

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 so we've had one like God,

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 one with God,

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 and the final point he makes

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 is that we are one for God.

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 A lot hangs on this.

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 Jesus reveals in his prayer

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 that our unity reveals his nature.

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 He says in verse 23,

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 I in them and you in me

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 that they may become perfectly one

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 so that the world may know

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 that you sent me

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 and love them even as you loved me.

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 This unity is meant to be visible,

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 not in our statement of beliefs,

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 but in our actions,

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 our lives together.

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 Not in isolation,

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 but actually in the world.

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 Our unity is meant to be so clear

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 and distinct that the world knows

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 that Jesus was sent from the Father.

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 It's important to God

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 that the Son is vindicated before the world.

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 And there will come a time

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 when every knee will bow before Jesus,

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 but we are the first place

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 that this starts to happen.

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 The world will see Jesus' glory

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 through our unity.

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 unity.

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 This is the role that God has given us

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 in the world.

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 Our unity was meant to be so clear

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 and distinct that the world knows

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 that Jesus was sent from the Father

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 and that we are loved by the Father.

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 It's also the way God shows his love for us.

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 Unity like this is supernatural.

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 We can't do it ourselves.

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 We divide and divide and divide again

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 until we're comfortable with the people around us,

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 or lonely, or a mixture of both.

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 The unity that God is working in us

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 is astoundingly different.

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 It's not of this world.

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 And I don't use these phrases

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 to undermine the believability

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 of what I'm saying.

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 I use them

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 because that's what people think

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 when they see it lived out.

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 The unity of God

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 expressed by us

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 and with him

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 is astounding.

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 We were talking to some friends recently

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 and they were talking about

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 how they're moving

00:16:27.980 --> 00:16:29.259
 from one place to another

00:16:29.259 --> 00:16:31.240
 and how difficult it is

00:16:31.240 --> 00:16:32.240
 for them to settle in.

00:16:32.740 --> 00:16:33.360
 They're not Christians.

00:16:34.800 --> 00:16:35.840
 How hard it is

00:16:35.840 --> 00:16:37.639
 to break into a new community.

00:16:39.200 --> 00:16:40.180
 Have you thought about

00:16:40.180 --> 00:16:40.740
 what it's like

00:16:40.740 --> 00:16:41.420
 when you travel

00:16:41.420 --> 00:16:42.560
 from one place to another

00:16:42.560 --> 00:16:43.180
 as a Christian

00:16:43.180 --> 00:16:45.279
 and you go into a church community?

00:16:45.379 --> 00:16:46.379
 Yeah, they're a bunch of strangers.

00:16:46.460 --> 00:16:47.399
 You don't really know them.

00:16:48.480 --> 00:16:49.340
 But in some sense,

00:16:49.399 --> 00:16:51.300
 you really do know them as well.

00:16:51.860 --> 00:16:53.100
 And you feel so at home

00:16:53.100 --> 00:16:54.379
 and comfortable in their presence.

00:16:56.100 --> 00:16:57.100
 Friends,

00:16:57.220 --> 00:16:57.920
 Jesus' prayer is that

00:16:57.920 --> 00:16:58.600
 we might experience

00:16:58.600 --> 00:17:00.080
 this truth in our lives together

00:17:00.080 --> 00:17:01.500
 day by day.

00:17:02.080 --> 00:17:02.960
 But can I ask you this?

00:17:03.259 --> 00:17:04.400
 Is it our desire?

00:17:05.319 --> 00:17:06.420
 Is it our prayer?

00:17:07.380 --> 00:17:08.539
 Is it our goal?

00:17:11.220 --> 00:17:12.299
 Jesus gets personal

00:17:12.299 --> 00:17:13.740
 and this is the one thing

00:17:13.740 --> 00:17:14.480
 he emphasizes.

00:17:16.860 --> 00:17:17.740
 Is it the thing

00:17:17.740 --> 00:17:19.180
 that we yearn for?

00:17:21.200 --> 00:17:22.099
 I'm going to suggest

00:17:22.099 --> 00:17:23.140
 that even if it is,

00:17:23.579 --> 00:17:25.019
 we don't conform to it.

00:17:26.679 --> 00:17:27.899
 Now, if you're a visitor here

00:17:27.899 --> 00:17:28.839
 and you're starting to wonder

00:17:28.839 --> 00:17:29.579
 what's going on here,

00:17:29.619 --> 00:17:30.179
 what kind of church

00:17:30.179 --> 00:17:30.779
 have I come into?

00:17:31.139 --> 00:17:31.779
 Please understand

00:17:31.779 --> 00:17:32.659
 we're a bunch of people

00:17:32.659 --> 00:17:33.699
 who are not perfect.

00:17:33.799 --> 00:17:34.619
 We're not the finished work.

00:17:34.879 --> 00:17:35.699
 Jesus is praying here

00:17:35.699 --> 00:17:37.359
 that this might be perfected in us.

00:17:37.679 --> 00:17:38.539
 So please allow

00:17:38.539 --> 00:17:39.779
 that we're a work in progress

00:17:39.779 --> 00:17:40.879
 and the reality

00:17:40.879 --> 00:17:41.899
 that there are problems

00:17:41.899 --> 00:17:42.859
 within this church family

00:17:42.859 --> 00:17:43.839
 that we need to deal with.

00:17:46.379 --> 00:17:47.839
 Who do you feel awkward around?

00:17:48.219 --> 00:17:48.859
 So this I'm speaking

00:17:48.859 --> 00:17:49.379
 to the members

00:17:49.379 --> 00:17:50.279
 of the congregation here now.

00:17:50.719 --> 00:17:51.919
 Who do you feel awkward around?

00:17:51.920 --> 00:17:53.980
 Who do you avoid?

00:17:55.160 --> 00:17:55.940
 Who are you holding

00:17:55.940 --> 00:17:56.940
 a grudge against?

00:17:57.480 --> 00:17:58.560
 Who is holding a grudge

00:17:58.560 --> 00:17:59.120
 against you

00:17:59.120 --> 00:17:59.960
 that you know about?

00:18:02.440 --> 00:18:03.740
 Why have we allowed

00:18:03.740 --> 00:18:04.580
 separation

00:18:04.580 --> 00:18:06.140
 within

00:18:06.140 --> 00:18:07.900
 the inseparable?

00:18:11.560 --> 00:18:12.420
 Perhaps you're thinking,

00:18:12.720 --> 00:18:12.759
 well,

00:18:12.880 --> 00:18:14.200
 if only you knew

00:18:14.200 --> 00:18:15.420
 what they did to me,

00:18:16.060 --> 00:18:16.880
 then you'd understand.

00:18:16.880 --> 00:18:21.060
 Let me say this.

00:18:21.180 --> 00:18:21.720
 And I say this

00:18:21.720 --> 00:18:23.800
 knowing the challenges

00:18:23.800 --> 00:18:25.160
 of broken relationships.

00:18:27.680 --> 00:18:29.140
 Whatever they did to you

00:18:29.140 --> 00:18:30.780
 was an offense

00:18:30.780 --> 00:18:31.780
 against God first.

00:18:33.480 --> 00:18:34.740
 And God the Son

00:18:34.740 --> 00:18:35.480
 died

00:18:35.480 --> 00:18:36.740
 to deal with it.

00:18:38.700 --> 00:18:39.160
 Surely

00:18:39.160 --> 00:18:40.640
 we should be prepared

00:18:40.640 --> 00:18:41.300
 to do the same.

00:18:42.460 --> 00:18:42.900
 Surely

00:18:42.900 --> 00:18:44.140
 this is what Jesus

00:18:44.140 --> 00:18:45.160
 is calling us to do.

00:18:46.880 --> 00:18:50.060
 I'm going to encourage you

00:18:50.060 --> 00:18:50.320
 now,

00:18:50.520 --> 00:18:51.040
 right now,

00:18:51.180 --> 00:18:52.040
 to make a list.

00:18:53.880 --> 00:18:55.280
 Write down the names

00:18:55.280 --> 00:18:57.100
 or put them in your phone

00:18:57.100 --> 00:18:59.460
 or mentally log them.

00:19:00.140 --> 00:19:01.080
 The names of the people

00:19:01.080 --> 00:19:01.880
 you need

00:19:01.880 --> 00:19:03.060
 to reconcile to.

00:19:06.540 --> 00:19:08.200
 Log that list of names.

00:19:11.200 --> 00:19:12.440
 Resolve to deal

00:19:12.440 --> 00:19:13.280
 with that list

00:19:13.280 --> 00:19:15.080
 starting today.

00:19:15.079 --> 00:19:17.480
 begin where

00:19:17.480 --> 00:19:18.339
 Jesus began

00:19:18.339 --> 00:19:19.359
 by praying

00:19:19.359 --> 00:19:22.139
 that unity

00:19:22.139 --> 00:19:23.480
 would reign

00:19:23.480 --> 00:19:26.579
 despite the existence

00:19:26.579 --> 00:19:27.359
 of that list.

00:19:29.059 --> 00:19:29.619
 And if anyone

00:19:29.619 --> 00:19:30.259
 on that list

00:19:30.259 --> 00:19:31.279
 is too big

00:19:31.279 --> 00:19:32.259
 for you to contemplate

00:19:32.259 --> 00:19:32.859
 dealing with,

00:19:33.220 --> 00:19:34.379
 then seek help.

00:19:35.859 --> 00:19:36.819
 Talk to someone.

00:19:37.960 --> 00:19:38.759
 Talk to a friend.

00:19:39.099 --> 00:19:40.339
 Talk to your small group leader.

00:19:40.439 --> 00:19:40.939
 To an elder.

00:19:40.940 --> 00:19:44.340
 The thought of even this

00:19:44.340 --> 00:19:45.480
 may terrify you.

00:19:46.420 --> 00:19:47.480
 And perhaps you're in a place

00:19:47.480 --> 00:19:48.799
 where you really can't even

00:19:48.799 --> 00:19:50.820
 think about approaching someone.

00:19:50.920 --> 00:19:51.640
 You really struggle

00:19:51.640 --> 00:19:52.620
 to engage with someone

00:19:52.620 --> 00:19:54.500
 in a conflict type scenario.

00:19:55.620 --> 00:19:56.400
 I'm going to say something

00:19:56.400 --> 00:19:56.840
 to you

00:19:56.840 --> 00:19:58.080
 that I think

00:19:58.080 --> 00:19:59.500
 is wisdom.

00:20:00.720 --> 00:20:01.100
 And I hope,

00:20:01.160 --> 00:20:02.080
 I'm not trying to offend you

00:20:02.080 --> 00:20:02.960
 if you struggle

00:20:02.960 --> 00:20:04.000
 with the issue of psychology.

00:20:04.120 --> 00:20:04.900
 But I'm going to say this.

00:20:05.299 --> 00:20:05.900
 If the thought

00:20:05.900 --> 00:20:06.759
 of actually engaging

00:20:06.759 --> 00:20:07.380
 with someone

00:20:07.380 --> 00:20:08.720
 where a relationship

00:20:08.720 --> 00:20:09.559
 is broken down

00:20:09.559 --> 00:20:10.220
 and it's a brother

00:20:10.220 --> 00:20:11.179
 or sister in Christ,

00:20:11.259 --> 00:20:12.159
 then I would say to you,

00:20:12.599 --> 00:20:14.339
 seek professional help

00:20:14.339 --> 00:20:16.399
 so that you can

00:20:16.399 --> 00:20:17.539
 fulfill

00:20:17.539 --> 00:20:19.460
 Jesus' desire

00:20:19.460 --> 00:20:20.079
 and prayer

00:20:20.079 --> 00:20:21.019
 for us

00:20:21.019 --> 00:20:23.599
 that we might be unified.

00:20:25.240 --> 00:20:26.659
 Whatever it takes

00:20:26.659 --> 00:20:28.399
 to realize the unity

00:20:28.399 --> 00:20:29.519
 that Jesus died

00:20:29.519 --> 00:20:30.519
 to save us for.

00:20:32.139 --> 00:20:33.279
 For us

00:20:33.279 --> 00:20:35.240
 to be distinguishable

00:20:35.240 --> 00:20:36.599
 and inseparable.

00:20:37.460 --> 00:20:38.700
 To be devoted

00:20:38.700 --> 00:20:39.559
 to joyfully

00:20:39.559 --> 00:20:40.460
 giving ourselves

00:20:40.460 --> 00:20:41.100
 to one another.

00:20:45.279 --> 00:20:46.580
 What a wonderful thing

00:20:46.580 --> 00:20:46.920
 it is

00:20:46.920 --> 00:20:47.380
 that Jesus

00:20:47.380 --> 00:20:48.360
 is praying for here.

00:20:51.080 --> 00:20:52.039
 Let this,

00:20:52.259 --> 00:20:52.759
 if anything,

00:20:52.960 --> 00:20:53.860
 be our battle cry.

00:20:58.980 --> 00:21:00.360
 So Jesus prays

00:21:00.360 --> 00:21:02.220
 for oneness.

00:21:02.220 --> 00:21:06.960
 And then he goes on

00:21:06.960 --> 00:21:07.420
 to pray

00:21:07.420 --> 00:21:08.960
 that that oneness

00:21:08.960 --> 00:21:10.259
 might be experienced

00:21:10.259 --> 00:21:11.000
 together

00:21:11.000 --> 00:21:12.620
 in proximity.

00:21:13.740 --> 00:21:14.380
 All along,

00:21:14.460 --> 00:21:15.160
 Jesus has been praying

00:21:15.160 --> 00:21:15.819
 from the perspective

00:21:15.819 --> 00:21:16.620
 of the big picture

00:21:16.620 --> 00:21:17.400
 and you can see

00:21:17.400 --> 00:21:18.160
 how he keeps breaking

00:21:18.160 --> 00:21:19.400
 into how he's,

00:21:19.660 --> 00:21:20.680
 to shape his prayer.

00:21:21.519 --> 00:21:22.500
 But have you noticed

00:21:22.500 --> 00:21:24.420
 already how personal

00:21:24.420 --> 00:21:25.559
 this last section is?

00:21:26.559 --> 00:21:27.039
 Oneness.

00:21:28.299 --> 00:21:28.799
 And now,

00:21:29.140 --> 00:21:29.660
 this prayer

00:21:29.660 --> 00:21:30.900
 is about us

00:21:30.900 --> 00:21:32.060
 all being together.

00:21:33.540 --> 00:21:35.040
 He says in verse 24,

00:21:35.759 --> 00:21:36.140
 Father,

00:21:36.640 --> 00:21:37.360
 I desire

00:21:37.360 --> 00:21:38.420
 that they also

00:21:38.420 --> 00:21:39.259
 whom you have given me

00:21:39.259 --> 00:21:40.140
 may be with me

00:21:40.140 --> 00:21:41.100
 where I am

00:21:41.100 --> 00:21:42.540
 to see my glory

00:21:42.540 --> 00:21:43.280
 that you have given me

00:21:43.280 --> 00:21:44.300
 because you loved me

00:21:44.300 --> 00:21:45.220
 before the foundation

00:21:45.220 --> 00:21:45.840
 of the world.

00:21:47.259 --> 00:21:47.720
 Can you see

00:21:47.720 --> 00:21:48.380
 how we're just being

00:21:48.380 --> 00:21:49.360
 swept up

00:21:49.360 --> 00:21:50.340
 personally

00:21:50.340 --> 00:21:52.440
 in an eternal,

00:21:52.940 --> 00:21:53.600
 abrasive,

00:21:53.700 --> 00:21:54.759
 eternal perspective?

00:21:57.060 --> 00:21:58.040
 Jesus prays

00:21:58.040 --> 00:21:58.540
 for the elect,

00:21:58.600 --> 00:21:59.360
 the ones the Father

00:21:59.359 --> 00:22:00.079
 has given him

00:22:00.079 --> 00:22:01.579
 and his heart's desire

00:22:01.579 --> 00:22:03.599
 is that we be together

00:22:03.599 --> 00:22:04.319
 with him.

00:22:08.519 --> 00:22:09.359
 Notice that.

00:22:10.099 --> 00:22:11.559
 He's praying about us

00:22:11.559 --> 00:22:13.339
 like we're his close

00:22:13.339 --> 00:22:14.819
 personal family.

00:22:16.299 --> 00:22:17.439
 All this father

00:22:17.439 --> 00:22:18.539
 and son language

00:22:18.539 --> 00:22:21.539
 are now drawing us

00:22:21.539 --> 00:22:22.199
 in as well

00:22:22.199 --> 00:22:24.559
 to share in it.

00:22:24.559 --> 00:22:26.500
 You know,

00:22:26.559 --> 00:22:27.159
 even when we say

00:22:27.159 --> 00:22:28.000
 our farewells,

00:22:28.339 --> 00:22:29.980
 so for example,

00:22:30.079 --> 00:22:31.119
 yesterday was Joe's birthday

00:22:31.119 --> 00:22:32.700
 and so our daughter

00:22:32.700 --> 00:22:33.519
 came up from Sydney

00:22:33.519 --> 00:22:35.740
 and all the kids

00:22:35.740 --> 00:22:36.159
 came over

00:22:36.159 --> 00:22:37.059
 and we had a meal together

00:22:37.059 --> 00:22:38.919
 and even as we're leaving

00:22:38.919 --> 00:22:39.919
 at the end of that day,

00:22:40.159 --> 00:22:41.059
 even as we're leaving

00:22:41.059 --> 00:22:42.779
 after all the photos

00:22:42.779 --> 00:22:43.099
 are done

00:22:43.099 --> 00:22:43.879
 and Facebook posts

00:22:43.879 --> 00:22:44.200
 have happened,

00:22:44.279 --> 00:22:44.779
 all that sort of stuff,

00:22:45.039 --> 00:22:45.759
 even as they're leaving,

00:22:46.159 --> 00:22:46.720
 we're already,

00:22:46.779 --> 00:22:47.179
 if you notice,

00:22:47.480 --> 00:22:48.639
 how you're already thinking

00:22:48.639 --> 00:22:49.960
 about the next time

00:22:49.960 --> 00:22:50.720
 you'll get together.

00:22:51.759 --> 00:22:52.579
 Have you noticed that?

00:22:52.579 --> 00:22:53.460
 As we dropped Hannah off

00:22:53.460 --> 00:22:54.259
 at the train station

00:22:54.259 --> 00:22:55.039
 on the way to the church

00:22:55.039 --> 00:22:55.519
 this morning,

00:22:56.439 --> 00:22:57.599
 we were talking with her

00:22:57.599 --> 00:22:58.980
 about the next time

00:22:58.980 --> 00:22:59.720
 we would see her.

00:23:01.039 --> 00:23:02.299
 It's a natural thing

00:23:02.299 --> 00:23:02.939
 for us to do,

00:23:03.000 --> 00:23:03.319
 isn't it?

00:23:03.439 --> 00:23:04.399
 We love each other.

00:23:04.439 --> 00:23:04.960
 We want to be

00:23:04.960 --> 00:23:05.859
 in each other's presence.

00:23:07.599 --> 00:23:08.919
 This is the kind of imagery

00:23:08.919 --> 00:23:10.599
 that Jesus is invoking here.

00:23:12.339 --> 00:23:14.220
 These people I am praying for

00:23:14.220 --> 00:23:16.199
 are my close,

00:23:16.720 --> 00:23:18.539
 close personal family.

00:23:18.539 --> 00:23:23.159
 He's praying

00:23:23.159 --> 00:23:25.139
 with an eye

00:23:25.139 --> 00:23:26.200
 on the time

00:23:26.200 --> 00:23:27.319
 when he knows

00:23:27.319 --> 00:23:28.920
 that he'll be together

00:23:28.920 --> 00:23:29.680
 again with us.

00:23:32.779 --> 00:23:34.240
 And this prayer isn't just

00:23:34.240 --> 00:23:35.799
 for his own personal desire.

00:23:37.139 --> 00:23:38.539
 It's the same desire

00:23:38.539 --> 00:23:39.539
 the Father has.

00:23:40.879 --> 00:23:42.099
 So Jesus prays in line

00:23:42.099 --> 00:23:43.019
 with the Father's will.

00:23:43.359 --> 00:23:44.759
 The Father chose us

00:23:44.759 --> 00:23:45.920
 and sent the Son

00:23:45.920 --> 00:23:46.839
 to save us

00:23:46.839 --> 00:23:48.139
 and plan for us all

00:23:48.139 --> 00:23:48.759
 to be together

00:23:48.759 --> 00:23:49.959
 since before the foundation

00:23:49.959 --> 00:23:50.659
 of the world.

00:23:52.799 --> 00:23:54.039
 This isn't plan B

00:23:54.039 --> 00:23:55.639
 for a botched plan A.

00:23:55.859 --> 00:23:57.500
 This isn't a passing feeling

00:23:57.500 --> 00:23:58.359
 that God has.

00:24:00.559 --> 00:24:01.480
 Friends for now,

00:24:01.559 --> 00:24:01.959
 but you know,

00:24:02.019 --> 00:24:02.599
 one of these ones

00:24:02.599 --> 00:24:03.539
 that I'm going to kind of limit

00:24:03.539 --> 00:24:05.599
 the amount of posts

00:24:05.599 --> 00:24:06.339
 I see from them.

00:24:08.279 --> 00:24:09.279
 This relationship

00:24:09.279 --> 00:24:11.039
 is eternal in scope.

00:24:13.139 --> 00:24:14.519
 And it's headed toward a place

00:24:14.519 --> 00:24:15.399
 where Jesus' glory

00:24:15.399 --> 00:24:16.039
 is unveiled.

00:24:16.839 --> 00:24:17.899
 And glory unveiled

00:24:17.899 --> 00:24:18.359
 in the sense

00:24:18.359 --> 00:24:19.359
 of to be basked in

00:24:19.359 --> 00:24:20.139
 rather than feared,

00:24:20.319 --> 00:24:21.339
 to be delighted in,

00:24:21.379 --> 00:24:22.099
 to be shared.

00:24:24.159 --> 00:24:25.139
 But there's a pathway

00:24:25.139 --> 00:24:26.599
 that Jesus must walk first

00:24:26.599 --> 00:24:27.839
 because the Father

00:24:27.839 --> 00:24:29.299
 is righteous

00:24:29.299 --> 00:24:31.619
 or just.

00:24:31.939 --> 00:24:33.079
 Same word in Greek.

00:24:34.419 --> 00:24:35.879
 Jesus prays in verse 25.

00:24:36.879 --> 00:24:38.319
 O righteous or just,

00:24:38.679 --> 00:24:38.980
 Father,

00:24:40.679 --> 00:24:41.679
 even though the world

00:24:41.679 --> 00:24:42.519
 does not know you,

00:24:42.619 --> 00:24:43.279
 I know you.

00:24:44.220 --> 00:24:45.179
 And these know

00:24:45.180 --> 00:24:46.019
 that you have sent me.

00:24:46.019 --> 00:24:48.180
 I made known to them

00:24:48.180 --> 00:24:48.700
 your name

00:24:48.700 --> 00:24:50.000
 and I will continue

00:24:50.000 --> 00:24:50.840
 to make it known

00:24:50.840 --> 00:24:52.440
 that the love

00:24:52.440 --> 00:24:53.740
 with which you have loved me

00:24:53.740 --> 00:24:55.060
 may be in them

00:24:55.060 --> 00:24:57.140
 and I in them.

00:24:58.720 --> 00:25:00.380
 Verses 25 and 26.

00:25:01.380 --> 00:25:02.600
 Jesus prays,

00:25:03.120 --> 00:25:03.779
 Holy Father,

00:25:04.340 --> 00:25:05.680
 when he prays for his disciples

00:25:05.680 --> 00:25:06.480
 to be sanctified

00:25:06.480 --> 00:25:07.279
 in the last section.

00:25:07.279 --> 00:25:09.899
 Now he prays righteous

00:25:09.899 --> 00:25:11.879
 or just,

00:25:12.220 --> 00:25:12.500
 Father,

00:25:13.160 --> 00:25:14.220
 because justice

00:25:14.220 --> 00:25:15.399
 is the focus

00:25:15.399 --> 00:25:16.879
 of what's about to come.

00:25:17.879 --> 00:25:18.259
 Do you remember

00:25:18.259 --> 00:25:19.740
 when Moses got a glimpse

00:25:19.740 --> 00:25:20.500
 of God's glory?

00:25:20.599 --> 00:25:21.079
 Two weeks ago

00:25:21.079 --> 00:25:21.579
 we looked at this.

00:25:21.619 --> 00:25:22.519
 When Moses got a glimpse

00:25:22.519 --> 00:25:23.319
 of God's glory,

00:25:24.059 --> 00:25:24.700
 as God passed,

00:25:24.799 --> 00:25:25.680
 as we looked at Exodus

00:25:25.680 --> 00:25:26.460
 chapter 34

00:25:26.460 --> 00:25:28.139
 verses 6 and 7,

00:25:28.259 --> 00:25:29.299
 if you want to

00:25:29.299 --> 00:25:30.940
 look it back up,

00:25:31.880 --> 00:25:32.620
 Moses asked

00:25:32.620 --> 00:25:33.539
 to get a glimpse

00:25:33.539 --> 00:25:34.320
 or get to see

00:25:34.320 --> 00:25:34.940
 God's glory

00:25:34.940 --> 00:25:37.940
 and Moses got a glimpse

00:25:37.940 --> 00:25:38.600
 of God's glory.

00:25:39.660 --> 00:25:40.880
 As God passed by Moses,

00:25:40.960 --> 00:25:41.620
 he only showed him

00:25:41.620 --> 00:25:41.920
 a glimpse.

00:25:42.000 --> 00:25:42.680
 That's all Moses

00:25:42.680 --> 00:25:43.440
 could cope with

00:25:43.440 --> 00:25:44.440
 and live.

00:25:45.940 --> 00:25:47.259
 And as he passed Moses,

00:25:47.360 --> 00:25:48.580
 he declared his nature

00:25:48.580 --> 00:25:49.380
 in these words.

00:25:49.900 --> 00:25:50.880
 This is Exodus 34,

00:25:51.019 --> 00:25:51.559
 6 and 7.

00:25:52.059 --> 00:25:52.860
 This is God

00:25:52.860 --> 00:25:54.000
 declaring of himself,

00:25:54.720 --> 00:25:55.519
 the Lord,

00:25:55.779 --> 00:25:56.620
 the Lord,

00:25:56.779 --> 00:25:58.240
 a God merciful

00:25:58.240 --> 00:25:58.900
 and gracious,

00:25:58.900 --> 00:26:01.120
 slow to anger

00:26:01.120 --> 00:26:02.480
 and abounding

00:26:02.480 --> 00:26:03.640
 in steadfast love

00:26:03.640 --> 00:26:04.600
 and faithfulness,

00:26:05.759 --> 00:26:07.019
 keeping steadfast love

00:26:07.019 --> 00:26:07.759
 for thousands,

00:26:08.780 --> 00:26:09.660
 forgiving iniquity

00:26:09.660 --> 00:26:10.460
 and transgression

00:26:10.460 --> 00:26:11.040
 and sin,

00:26:11.320 --> 00:26:13.100
 but who will by no means

00:26:13.100 --> 00:26:13.880
 clear the guilty,

00:26:15.120 --> 00:26:16.000
 visiting the iniquity

00:26:16.000 --> 00:26:16.560
 of the fathers

00:26:16.560 --> 00:26:17.240
 on the children

00:26:17.240 --> 00:26:18.280
 and the children's children

00:26:18.280 --> 00:26:19.220
 to the third

00:26:19.220 --> 00:26:20.400
 and fourth generation.

00:26:22.000 --> 00:26:23.100
 The experience

00:26:23.100 --> 00:26:23.880
 of God's people

00:26:23.880 --> 00:26:25.600
 right up to Jesus.

00:26:25.599 --> 00:26:30.099
 God is absolutely just.

00:26:30.899 --> 00:26:32.599
 No sin goes unpaid for.

00:26:33.219 --> 00:26:34.079
 Either it's paid for

00:26:34.079 --> 00:26:34.699
 at the cross

00:26:34.699 --> 00:26:36.480
 or you carry it yourself.

00:26:38.039 --> 00:26:39.339
 The cross is where

00:26:39.339 --> 00:26:40.079
 God's love

00:26:40.079 --> 00:26:41.359
 and justice meet.

00:26:42.119 --> 00:26:42.759
 So at the cross,

00:26:42.859 --> 00:26:44.759
 Jesus has made God

00:26:44.759 --> 00:26:45.519
 known to us

00:26:45.519 --> 00:26:46.139
 in his fullness.

00:26:47.240 --> 00:26:48.599
 Not simply in being present

00:26:48.599 --> 00:26:49.319
 in human form

00:26:49.319 --> 00:26:49.939
 or in his teaching

00:26:49.939 --> 00:26:50.579
 about God

00:26:50.579 --> 00:26:51.480
 or his example

00:26:51.480 --> 00:26:52.119
 of how to live,

00:26:52.139 --> 00:26:52.579
 all those things

00:26:52.579 --> 00:26:53.219
 are all important,

00:26:53.699 --> 00:26:55.480
 but in his dying for us.

00:26:56.559 --> 00:26:57.359
 This is the love

00:26:57.359 --> 00:26:58.399
 that Jesus is talking about

00:26:58.399 --> 00:27:00.219
 in John 13, 34.

00:27:00.359 --> 00:27:01.019
 So this is earlier

00:27:01.019 --> 00:27:01.959
 in his conversation

00:27:01.959 --> 00:27:02.719
 with his disciples

00:27:02.719 --> 00:27:04.299
 over this meal.

00:27:05.259 --> 00:27:06.179
 In verse 34,

00:27:06.299 --> 00:27:06.779
 he says this,

00:27:07.339 --> 00:27:08.299
 A new commandment

00:27:08.299 --> 00:27:09.039
 I give you

00:27:09.039 --> 00:27:10.839
 that you love

00:27:10.839 --> 00:27:11.439
 one another.

00:27:12.359 --> 00:27:13.759
 Just as I have loved you,

00:27:14.119 --> 00:27:15.240
 you also are

00:27:15.240 --> 00:27:16.019
 to love one another.

00:27:17.159 --> 00:27:17.939
 By this,

00:27:18.439 --> 00:27:19.439
 all people will know

00:27:19.439 --> 00:27:20.439
 that you are my disciples

00:27:20.439 --> 00:27:23.299
 if you have love

00:27:23.299 --> 00:27:24.919
 for one another.

00:27:25.599 --> 00:27:29.619
 Jesus' love

00:27:29.619 --> 00:27:30.219
 turns away

00:27:30.219 --> 00:27:31.339
 God's righteous judgment.

00:27:32.359 --> 00:27:33.599
 It opens the way

00:27:33.599 --> 00:27:34.779
 into God's

00:27:34.779 --> 00:27:35.799
 unfiltered presence.

00:27:36.619 --> 00:27:37.519
 It enables us

00:27:37.519 --> 00:27:38.659
 to see his glory

00:27:38.659 --> 00:27:39.319
 and live,

00:27:39.659 --> 00:27:40.240
 to know that

00:27:40.240 --> 00:27:41.839
 that point of family

00:27:41.839 --> 00:27:42.559
 reunification

00:27:42.559 --> 00:27:43.339
 is coming

00:27:43.339 --> 00:27:44.819
 and to not fear it

00:27:44.819 --> 00:27:45.879
 but to delight in it,

00:27:45.959 --> 00:27:47.439
 to long for it.

00:27:47.440 --> 00:27:53.820
 If we understand

00:27:53.820 --> 00:27:54.240
 the cross

00:27:54.240 --> 00:27:55.360
 as God intended to,

00:27:56.700 --> 00:27:57.720
 then we will see

00:27:57.720 --> 00:27:58.720
 what's about to come

00:27:58.720 --> 00:27:59.920
 in the Gospel of John

00:27:59.920 --> 00:28:00.759
 as love,

00:28:01.600 --> 00:28:02.860
 an expression of love.

00:28:03.299 --> 00:28:04.600
 If we believe in him,

00:28:04.820 --> 00:28:06.500
 then this cross-shaped love

00:28:06.500 --> 00:28:08.019
 applies to us.

00:28:09.900 --> 00:28:11.420
 It's our experience

00:28:11.420 --> 00:28:12.059
 of what Jesus

00:28:12.059 --> 00:28:13.140
 is praying about here.

00:28:13.140 --> 00:28:16.880
 just as I have loved you,

00:28:17.620 --> 00:28:18.300
 Jesus says.

00:28:19.900 --> 00:28:21.020
 The cross,

00:28:21.840 --> 00:28:22.840
 the moment Jesus

00:28:22.840 --> 00:28:23.720
 is glorified,

00:28:24.980 --> 00:28:26.140
 the moment we know

00:28:27.140 --> 00:28:28.920
 how loved we are,

00:28:31.560 --> 00:28:33.259
 the moment we are loved

00:28:33.259 --> 00:28:34.220
 beyond measure,

00:28:35.420 --> 00:28:36.340
 personally.

00:28:36.339 --> 00:28:40.279
 When you think of

00:28:40.279 --> 00:28:41.439
 Jesus' desire

00:28:41.439 --> 00:28:42.919
 is to be with us,

00:28:45.519 --> 00:28:47.279
 that moment in history

00:28:47.279 --> 00:28:49.519
 at the cross

00:28:49.519 --> 00:28:51.720
 is like those

00:28:51.720 --> 00:28:52.619
 family reunions,

00:28:52.699 --> 00:28:53.779
 the fierceness

00:28:53.779 --> 00:28:55.220
 of God's embrace,

00:28:56.039 --> 00:28:57.759
 the breath against our neck

00:28:57.759 --> 00:28:58.879
 as he envelops us,

00:28:59.419 --> 00:29:01.059
 the warmth of God's greeting,

00:29:01.459 --> 00:29:02.720
 the intimacy of bonds

00:29:02.720 --> 00:29:04.019
 that go beyond words.

00:29:06.339 --> 00:29:08.459
 This is the imagery

00:29:08.459 --> 00:29:09.639
 that's being used here

00:29:09.639 --> 00:29:12.539
 of what he's about

00:29:12.539 --> 00:29:13.539
 to do at the cross.

00:29:15.439 --> 00:29:17.119
 This is the eternal desire

00:29:17.119 --> 00:29:18.459
 of God for us,

00:29:19.079 --> 00:29:20.480
 for love and justice

00:29:20.480 --> 00:29:21.039
 to meet,

00:29:21.139 --> 00:29:22.459
 but not in our bodies.

00:29:23.619 --> 00:29:24.359
 Thank God.

00:29:27.000 --> 00:29:28.279
 And this love

00:29:28.279 --> 00:29:30.740
 is made possible

00:29:30.740 --> 00:29:32.819
 through the cross.

00:29:32.819 --> 00:29:35.939
 Love where justice

00:29:35.939 --> 00:29:37.259
 is turned away from us

00:29:37.259 --> 00:29:38.379
 is made possible

00:29:38.379 --> 00:29:38.960
 at the cross.

00:29:40.019 --> 00:29:40.359
 So friends,

00:29:40.399 --> 00:29:41.480
 we never move from the cross.

00:29:41.579 --> 00:29:42.579
 We never move on from it.

00:29:42.899 --> 00:29:44.379
 This isn't like basic teachings

00:29:44.379 --> 00:29:46.000
 and then you become

00:29:46.000 --> 00:29:46.980
 more mature as a Christian

00:29:46.980 --> 00:29:47.960
 and you start to understand

00:29:47.960 --> 00:29:48.819
 some of the bigger words.

00:29:50.740 --> 00:29:52.179
 We never move on from this.

00:29:52.259 --> 00:29:53.099
 It remains forever

00:29:53.099 --> 00:29:54.319
 the foundation of our unity

00:29:54.319 --> 00:29:55.379
 with God and with each other,

00:29:55.659 --> 00:29:56.899
 our pattern for relating

00:29:56.899 --> 00:29:58.539
 to God and to each other,

00:29:58.919 --> 00:29:59.919
 our personal experience

00:29:59.919 --> 00:30:00.939
 of the Father's love for us,

00:30:00.940 --> 00:30:02.620
 our way of loving the world

00:30:02.620 --> 00:30:03.220
 together.

00:30:06.480 --> 00:30:07.680
 This is what our friends

00:30:07.680 --> 00:30:08.160
 and family

00:30:08.160 --> 00:30:09.259
 who aren't yet Christians

00:30:09.259 --> 00:30:11.200
 should see modeled in us,

00:30:11.779 --> 00:30:13.200
 a cross-shaped love.

00:30:15.420 --> 00:30:17.160
 Not just see modeled in us though,

00:30:18.240 --> 00:30:19.900
 but they should experience it

00:30:19.900 --> 00:30:20.960
 when they're included

00:30:20.960 --> 00:30:22.140
 in our social gatherings,

00:30:22.440 --> 00:30:23.279
 when we celebrate

00:30:23.279 --> 00:30:25.140
 as we often do.

00:30:25.380 --> 00:30:26.200
 We should be celebrating

00:30:26.200 --> 00:30:27.400
 alongside our friends

00:30:27.400 --> 00:30:28.460
 who are still of the world.

00:30:29.240 --> 00:30:30.880
 Anyone who socializes with us,

00:30:30.880 --> 00:30:31.640
 whether that be members

00:30:31.640 --> 00:30:33.260
 of the LGBTI community

00:30:33.260 --> 00:30:34.240
 or the homeless

00:30:34.240 --> 00:30:35.160
 or anyone else,

00:30:35.340 --> 00:30:36.480
 should feel welcome

00:30:36.480 --> 00:30:37.440
 in our midst,

00:30:38.140 --> 00:30:38.920
 in our gatherings.

00:30:39.980 --> 00:30:41.460
 They should feel safe.

00:30:41.720 --> 00:30:42.940
 They should feel loved

00:30:42.940 --> 00:30:48.320
 with this distinctive kind of love.

00:30:52.020 --> 00:30:53.140
 This is the community

00:30:53.140 --> 00:30:54.500
 that God is calling us to be,

00:30:55.560 --> 00:30:57.080
 a community that just shows

00:30:57.079 --> 00:31:00.299
 just how wonderfully God

00:31:00.299 --> 00:31:01.139
 has loved us.

00:31:03.139 --> 00:31:04.659
 It doesn't just show it,

00:31:05.559 --> 00:31:07.799
 but actually enables people

00:31:07.799 --> 00:31:09.179
 who don't yet know Jesus

00:31:09.179 --> 00:31:09.839
 as their Savior

00:31:09.839 --> 00:31:11.559
 to experience it personally

00:31:11.559 --> 00:31:12.359
 through us

00:31:12.359 --> 00:31:16.039
 and to see their way toward

00:31:16.039 --> 00:31:17.639
 believing in Jesus too.

00:31:17.640 --> 00:31:24.020
 So in conclusion then,

00:31:25.480 --> 00:31:26.640
 Jesus prays that the Father

00:31:26.640 --> 00:31:27.460
 will glorify him

00:31:27.460 --> 00:31:28.660
 and he does at the cross.

00:31:30.300 --> 00:31:31.420
 Jesus prays that the Father

00:31:31.420 --> 00:31:32.720
 will sanctify his disciples

00:31:32.720 --> 00:31:33.440
 and through them

00:31:33.440 --> 00:31:34.060
 all who follow

00:31:34.060 --> 00:31:35.280
 and he does

00:31:35.280 --> 00:31:36.500
 by the cross.

00:31:38.160 --> 00:31:39.180
 And Jesus prays

00:31:39.180 --> 00:31:39.800
 that the Father

00:31:39.800 --> 00:31:40.880
 will unify us all

00:31:40.880 --> 00:31:42.780
 and he is doing

00:31:42.779 --> 00:31:45.299
 as a community of people

00:31:45.299 --> 00:31:46.039
 who experience

00:31:46.039 --> 00:31:46.960
 his love daily

00:31:46.960 --> 00:31:49.099
 through the cross.

00:31:52.660 --> 00:31:53.440
 Let me pray.

00:32:01.000 --> 00:32:01.720
 Father God,

00:32:01.799 --> 00:32:02.740
 we are so good

00:32:02.740 --> 00:32:04.500
 at building our own

00:32:04.500 --> 00:32:05.500
 kingdoms,

00:32:06.000 --> 00:32:07.099
 our own designs

00:32:07.099 --> 00:32:08.000
 around our lives,

00:32:08.819 --> 00:32:10.879
 even our own desires

00:32:10.879 --> 00:32:11.980
 around your church here.

00:32:13.740 --> 00:32:15.680
 We very quickly

00:32:15.680 --> 00:32:16.519
 come up with ideas

00:32:16.519 --> 00:32:18.519
 of what this church family

00:32:18.519 --> 00:32:19.279
 should look like.

00:32:21.399 --> 00:32:22.420
 But I pray, Father,

00:32:22.519 --> 00:32:22.940
 through looking

00:32:22.940 --> 00:32:24.799
 at the Son's prayer,

00:32:25.879 --> 00:32:26.680
 that Son's prayer

00:32:26.680 --> 00:32:27.480
 over us,

00:32:28.180 --> 00:32:28.700
 that we might have

00:32:28.700 --> 00:32:29.839
 a bit more of a sense

00:32:29.839 --> 00:32:30.859
 of what you desire

00:32:30.859 --> 00:32:31.500
 for us

00:32:31.500 --> 00:32:34.940
 and that you might stir

00:32:34.940 --> 00:32:35.579
 in our hearts

00:32:35.579 --> 00:32:36.700
 a desire for the same.

00:32:38.480 --> 00:32:39.339
 And as that desire

00:32:39.339 --> 00:32:40.180
 is stirred, Lord,

00:32:40.940 --> 00:32:41.740
 that you would grow

00:32:41.740 --> 00:32:42.319
 in us

00:32:42.319 --> 00:32:44.939
 this sense of awe

00:32:44.939 --> 00:32:45.740
 at the glory

00:32:45.740 --> 00:32:46.439
 that you've shown

00:32:46.439 --> 00:32:46.980
 of yourself

00:32:46.980 --> 00:32:47.659
 at the cross.

00:32:50.480 --> 00:32:52.159
 The sense of

00:32:52.159 --> 00:32:54.000
 unity that we have

00:32:54.000 --> 00:32:54.980
 through your Son

00:32:54.980 --> 00:32:56.159
 with you

00:32:56.159 --> 00:32:57.939
 through the cross

00:32:57.939 --> 00:33:00.059
 and that it might

00:33:00.059 --> 00:33:00.980
 colour and shape

00:33:00.980 --> 00:33:01.960
 everything we try

00:33:01.960 --> 00:33:02.939
 to build in your name.

00:33:04.200 --> 00:33:05.079
 In Jesus' name

00:33:05.079 --> 00:33:05.439
 we pray.

00:33:05.439 --> 00:33:06.500
 Amen.

00:33:06.500 --> 00:33:06.579
 Amen.

00:33:07.059 --> 00:33:07.500
 Amen.

00:33:07.500 --> 00:33:08.500
 Amen.

00:33:08.500 --> 00:33:08.559
 Amen.

00:33:08.559 --> 00:33:08.639
 Amen.

00:33:08.639 --> 00:33:08.659
 Amen.

00:33:08.659 --> 00:33:08.720
 Amen.