WEBVTT

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 ...ground on the island of Malta.

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 The locals put on a bonfire to welcome the visitor.

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 It's a bit like a country bonfire.

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 You light the fire everybody gathers around it.

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 And the Apostle Paul's there and he's picking up sticks

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 and he's throwing them onto the fire.

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 He picks up a stick which turns out to be a poisonous viper.

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 It sinks its teeth into his hands and there it is hanging off his hand.

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 And the locals watch this creature hanging off his hand.

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 And what is really interesting is their response.

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 Nobody goes for first aid.

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 Nobody tries a compression bandage.

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 They just sit there waiting for him to die.

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 And they say to themselves, he must be a murderer.

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 He's escaped the sea but justice has caught up with him on the land.

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 And then he doesn't die.

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 And they say, he must be a god.

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 It's a variation on karma.

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 Bad things happen to bad people and good things happen to good people.

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 Karma's in our churches.

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 I was in a church in January and I encountered a terrible variation of this.

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 A person got up and led the prayer time and they prayed about the earthquake in Haiti,

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 as we all were.

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 And she prayed that God would forgive those people for their superstition and their witchcraft.

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 Now that's an okay prayer to pray normally.

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 But the problem is she linked it to the earthquake.

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 And so her prayer linked the wickedness, their wickedness, to this earthquake which had befallen them.

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 She didn't say it, but 200,000 people died in this pagan nation.

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 Bad things happen to bad people.

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 Bad things happen to bad people.

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 Bad things happen to bad people.

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 Bad things happen to bad people.

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 In Luke chapter 13, Jesus commented on the local tragedy that had happened at Siloam where a building had collapsed and 18 people had died.

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 And Jesus' question was, do you think that they were more guilty than everyone else who lives in Jerusalem?

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 I tell you, no.

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 And unless you repent, you too will all perish.

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 When somebody dies, when something bad happens to someone, we rush to ask God the unanswerable question, why?

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 And too often we slip into seeing it as judgment or karma and we're very, very quiet about it sometimes.

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 And we do it because we have a distorted understanding of God.

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 We fail to see our own desperate need of him.

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 We fail to understand his purposes.

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 Acts chapter 12 begins with death and disaster for the early church.

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 I hope you've got your Bibles open.

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 I'm going to keep referring to the passage.

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 Acts chapter 12, verse 1.

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 One of the leaders has been put to death with the sword, possibly beheaded.

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 Another is heading the same way.

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 You might even quietly and cruelly ask what they've done to bring it upon themselves.

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 Verse 1 says,

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 It was about this time that King Herod arrested some who belonged to the church intending to persecute them.

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 He had James, the brother of John, put to death with the sword.

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 And when he saw that this pleased the Jews, he proceeded to seize Peter also.

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 Herod's the king in Palestine.

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 History says that he's Herod Agrippa I.

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 He's the grandson of Herod the Great in Jerusalem who was killing babies when Jesus was born.

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 He's the nephew of Herod who executed John the Baptist and who Jesus refused to answer when he was on trial.

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 And he becomes the latest threat to the growth of God's church.

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 He is a persecuting, try-hard despot wanting to carry favour with the Jews by having James executed.

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 James is one of the twelve apostles.

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 He's the brother of John.

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 Together they were nicknamed the sons of thunder.

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 They had a reputation.

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 I have in my mind that if they were alive today they'd be riding Harley Davidsons and doing burnouts out on the Pacific highways at night when nobody was watching.

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 Or maybe when everybody's watching.

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 But what's going on here is Herod lashes out at the leadership of the church.

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 He executes James and makes a serious play to follow through in the same way with Peter.

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 The church is in great danger.

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 Their leadership is being eliminated one at a time.

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 Peter is arrested.

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 He's under very heavy security.

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 Verse 4.

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 Four squads of four soldiers.

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 Verse 6.

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 He's bound with two chains.

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 He's sleeping between two soldiers and two more are standing outside the door of his cell.

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 He is being treated like a very serious criminal.

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 Herod's determined.

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 Seriously heavy security.

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 The intention of having a show trial after Passover.

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 He knows the outcome he wants already.

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 He's on track to doing away with Peter.

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 Story moves on.

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 Peter's asleep.

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 Chained between two soldiers.

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 Quite amazing really.

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 He's snoring his head off when he had every reason to be fretting about his impending execution.

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 And verse 7 tells us the cell lights up.

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 Angel whacks him in the side.

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 Wake up Peter.

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 Wake up Peter.

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 Chains fall off.

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 Put your dacks on.

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 Follow me.

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 He's got no idea what's going on.

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 He thinks he's seeing a vision.

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 They walk past two lots of guards.

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 The iron gate of the city opens by itself.

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 They walk the length of a whole street and the angel disappears.

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 Poof.

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 And a lot had happened before he even knew it had happened.

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 And verse 11.

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 Peter came to himself and he said,

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 Now I know without a doubt that the Lord sent his angel and rescued me from Herod's clutches and from everything the Jewish people were anticipating.

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 He experienced the unexpected.

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 And so did the rest of the church.

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 When Peter realises what's happened, he goes to John Mark's mum's place where a whole lot of the believers were gathered and they were holed up together and they were praying.

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 Knocks on the door.

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 Servant girl.

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 Servant girl.

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 Named Rhoda.

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 She answers.

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 She hasn't got one of those spy holes.

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 I said at 8.30, we've got a spy hole in our door at Rain Street.

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 It's fantastic.

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 I've never had one before.

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 So if you come along and I don't want to see you, I can just look through and decide not to open the door.

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 It's wonderful.

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 But she hasn't got one of those.

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 But she recognises Peter's voice and she's so overjoyed she just forgets to open the door.

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 She goes back to the others.

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 They think she's crazy or maybe it's Peter's angel, whatever that is.

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 Verse 16.

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 Knocks on the door again and they are astonished.

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 They experience the unexpected.

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 Verse 17.

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 He tells them how the Lord has brought him out of the prison.

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 And Peter's place in the story right here just finishes.

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 He goes to another place.

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 Presumably he doesn't hang around to be re-arrested.

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 He hung around in chapter 3 or 4 but this time he's out of there.

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 Then the story gets really good.

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 The soldiers are executed for dereliction of duty.

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 How fair is that?

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 Were they ready on that day to meet their maker?

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 Herod, he goes on holidays to Avoka.

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 I mean the coast.

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 He goes to Caesarea.

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 And the people of Tyre and Sidon come crawling to Herod and he comes out in his royal robes and the people scream like it's at a rock concert.

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 The voice of a God.

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 The voice of a God.

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 Not of a man.

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 And Herod didn't honour God.

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 And verse 23.

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 Fantastic.

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 Don't you love it?

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 God judges.

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 And we're glad he judges.

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 Lethal weapon 5.

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 Herod bites the dust.

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 And then the end.

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 Big picture again.

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 Verse 24.

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 The word of God continued to increase and spread.

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 See the picture?

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 Right at the beginning.

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 The chapter starts with real threat.

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 James is dead.

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 Peter's heading the same way.

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 What's going to happen to God's church?

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 Last week I told the story for anybody here about getting some advice from Brian King who was my bishop in Parramatta about dealing with difficult people in church.

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 And he told me about three people that he had strife with at Manly.

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 I can tell you because there's no problems at Chatswood.

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 And he told me about three people at Manly who caused him grief.

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 And he said he prayed.

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 One left.

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 One got converted.

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 And one died.

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 And last week we were in Acts chapter 9.

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 We saw Paul persecuting the church.

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 And God did the most astonishing thing in bringing him to faith.

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 He was converted.

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 In Acts chapter 12.

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 Herod is persecuting the church.

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 And God takes him out.

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 He's dead.

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 God removes the threats to his purposes in whatever way.

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 He chooses.

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 What do you do with a passage like this?

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 He talked about it with Brian Tung the other day.

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 And he said that the big lesson probably is don't cross the church leaders or you die.

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 You'll be like Herod.

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 Staff thought that was fantastic.

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 Maybe not true.

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 I want to look at what's going on here from a human point of view first.

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 And then I want to think about it from a heavenly point of view second.

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 From a human point of view.

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 The situation is desperate and it is tragic for believers.

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 James' death is gruesome.

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 And Peter's situation appears hopeless.

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 If it happened here in Sydney and our archbishop was executed by the government and then other church leaders were being targeted for the same,

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 I think we would have a lot less people in church.

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 Big negative church growth.

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 I hope we wouldn't, but I think we might.

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 And if all of a sudden having your bottom on a seat in church might cost you your job or your life as it does in numbers of countries in the world,

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 we would have to think deep and hard about what we believe and why we are here.

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 Would we still be prepared to nail our colours to Christ's mast?

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 See there are all sorts of unanswerable questions here.

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 Why did God allow a leader like James to die?

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 Surely the believers were praying for him too.

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 Did he bring it on himself?

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 Was he too outspoken?

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 We all know what sort of a reputation he had.

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 He was one of the sons of thunder.

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 Did he still have a hot temper?

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 Should he have gone a bit more softly, softly with Herod?

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 That's when we rationalise, don't we?

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 I do it.

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 Do you do it?

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 Perhaps he deserved it in some way.

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 And that is when we really overstep the mark.

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 And what about Peter?

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 His situation just appears hopeless.

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 The security is huge.

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 The believers are powerless.

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 The security is huge.

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 The believers are powerless.

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 They are not an advocacy group.

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 They don't have political connection and clout.

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 They are not a military group.

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 They don't operate with violence like a guerrilla movement.

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 They've pulled back together.

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 They are powerless in terms of the world.

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 They have gone into their homes and they are doing the only thing that they know to do.

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 They pray.

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 Verse 5.

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 Peter was kept in prison, but the church was earnestly praying to God for him.

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 Verse 12.

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 Many people had gathered and were praying.

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 So humanly speaking, the situation was both grave and hopeless.

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 Wonderfully, the people of God were on their shaking knees calling upon the Lord in fear and in faith.

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 They were depending upon all that they had to lean on.

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 There's a heavenly perspective which you can bring to this passage.

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 James' death is tragic, but he's not lost.

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 He's a believer.

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 He was with the Lord.

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 And so you don't even need to begin to punish yourself with the unanswerable question,

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 what did he do to deserve death?

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 As tragic as the circumstances were for him and for his family and for his Christian family,

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 he was safe.

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 He was okay.

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 And the church would have easily been able to give thanks for his life and for his safety with the Lord.

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 They could have been deeply comforted that he was with the Lord.

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 From heaven's perspective, he was safe.

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 God can see the threat to his church.

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 He's not blind.

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 He's not dead.

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 And it's not explicit, but you presume that he hears the prayers of his people.

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 And God intervenes to rescue Peter in an astonishing way.

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 Peter has to pinch himself to believe it.

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 And the church is blown away too.

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 They experience the unexpected.

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 God saves Peter's life and he doesn't do it for James.

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 God thwarts Herod.

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 Herod has one thing in mind.

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 God has another.

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 Death is on Herod's mind for the church leaders.

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 Death is on God's mind for Herod.

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 Drop dead, Herod.

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 And the church must have been ecstatic.

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 So God intervenes in just the right way and at just the right time to preserve his church and to preserve his mission.

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 Herod, the great, wealthy, powerful, well-connected despot, dies.

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 And in verse 24, the word of God continued to increase and spread.

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 God's people could see the threat.

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 They could feel the threat.

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 They were experiencing the threat.

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 Be encouraged because God could see the threat as well.

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 And he had the power and the will to deal with it in his way.

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 So from heaven's perspective, James is safe.

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 Peter's safe.

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 God's people are safe.

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 The word of God continues to increase and it spreads.

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 Presumably numbers are growing even though people can see that some believers are losing their lives

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 for what they believe.

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 Quite remarkable.

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 God rules his church.

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 God protects his people.

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 If our church is going to grow, it will be because God grows it.

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 In Acts chapter 12, God's people, humanly speaking, were in a state of powerlessness.

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 They didn't have reputation.

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 They didn't have wealth.

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 They didn't have prestige.

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 They didn't have power.

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 The political leadership of the nation despised them.

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 But they did have Christ.

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 And in their powerlessness, they were on their knees before him.

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 Harm happened.

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 James' life was lost.

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 He was safe.

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 And in the goodness of God, he removed the threat to his people and his mission.

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 We must see that our power does not come from whom we are in the world.

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 Our security comes from Christ.

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 There is nothing better than for us to be on our knees before Christ, reduced to helplessness,

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 so that we might see that he is the one who lifts us up and guards and protects us

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 and allows us to participate in his glorious purposes.

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 Please, Lord Jesus, grow your church in this place, not by our cleverness and power.

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 Grow us by your power as we humbly depend on you.

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 All glory be to you.

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 Amen.