WEBVTT

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 And Liz is going to come and read God's word for us.

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 So Liz, over to you. Thank you.

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 To Samuel chapter 10.

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 In the course of time, the king of the Ammonites died

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 and his son Hanum succeeded him as king.

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 David thought, I will show kindness to Hanum, son of Nahash,

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 just as his father showed kindness to me.

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 So David sent a delegation to express his sympathy to Hanum concerning his father.

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 When David's men came to the land of the Ammonites,

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 the Ammonite commanders said to Hanum, their lord,

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 do you think David is honoring your father by sending envoys to you to express sympathy?

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 Hasn't David sent them to you only to explore the city and to spy it out and overthrow it?

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 So Hanum seized David's envoys, shaved off half of each man's beard,

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 cut off their garments of the buttocks and sent them away.

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 When David was told about this, he sent messengers to meet the men,

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 but they were greatly humiliated.

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 The king said, stay at Jericho till your beards have grown and then come back.

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 When the Ammonites realized that they had become obnoxious to David,

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 they hired 20,000 Aramean foot soldiers from Beth Rehob and Zobah,

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 as well as the king of Marka with 1,000 men and also 12,000 men from Tob.

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 On hearing this, David sent Joab out with the entire army of fighting men.

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 The Ammonites came out and drew up in battle formation at the entrance of the city gate,

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 while the Arameans of Zobah and Rehob and the men of Tob and Meaka were by themselves in the open country.

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 Joab saw that there were battle lines in front of him and behind him.

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 So he selected some of the best troops in Israel and deployed them against the Arameans.

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 He put the rest of the men under the command of Abishai, his brother,

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 and deployed them against the Ammonites.

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 Joab said, if the Arameans are too strong for me, then you are to come to my rescue.

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 But the Ammonites are too strong for you, then I will come and rescue you.

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 Be strong and let us fight bravely for our people and the cities of our God.

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 The Lord will do what is good in his sight.

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 Then Joab and the troops went with him.

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 Then Joab and the troops with him advanced to fight the Arameans and they fled before him.

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 When the Ammonites realized that the Arameans were fleeing,

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 they fled before Abishai and went inside the city.

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 So Joab returned from fighting the Ammonites and came to Jerusalem.

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 After the Arameans saw that they had been routed by Israel, they regrouped.

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 Hadadiza had Arameans brought from beyond the river Euphrates.

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 They went to Helam with Shobak, the commander of Hadadiza's army leading them.

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 When David was told of this, he gathered all Israel, crossed the Jordan and went to Helam.

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 The Arameans formed their battle lines to meet David and fought against him.

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 But they fled before Israel and David killed 700 of their charities, 40,000 of their foot soldiers.

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 He also struck down Shobak, the commander of their army, and he died there.

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 When all the kings who were vassals of Hadadiza saw that they had been routed by Israel,

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 they made peace with the Israelites and became subject to them.

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 So the Arameans were afraid to help the Ammonites anymore.

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 Now, as we start this morning, I want you to imagine with me that you're at the top of a roller coaster.

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 Looking at some of you, it's probably been a few years since you've been on a roller coaster.

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 So let me try and describe it for you and what it's like.

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 You know, roller coasters make that sort of slow ascent, don't they?

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 And it goes click, click, click, click, click, click as you get to the top of the roller coaster.

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 And then you hang there just for a few moments.

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 And you know that it's about to thunder down the loops and go round and round.

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 But just for a few seconds, you're hanging there at the top of the roller coaster.

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 Click, click, click, click, stop.

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 What are you thinking to yourself in that moment as you're at the top of the roller coaster?

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 Right at the top, you know it's about to hurtle down the tracks.

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 What are you checking?

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 Well, I think if you're anything like me, you're going to be just giving it a little push on that safety bar, aren't you?

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 Is that properly engaged?

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 Is that actually going to hold me?

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 You'll probably glance across to the five-year-old who's sat next to you perfectly calmly and thinking,

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 I'll pull yourself together, Steve.

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 If they think they're going to be all right, you're going to be all right.

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 But it's that last minute thought, isn't it?

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 Am I going to be safe?

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 Is this going to be okay?

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 Let me check.

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 Now, in a way, 2 Samuel chapter 10 is that kind of pause at the top of a roller coaster.

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 We've climbed the heights, if you've been with us, we've climbed the heights of David's success.

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 We have seen him being anointed as king.

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 We've seen him uniting the kingdom.

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 We've seen him getting everybody together underneath his rule in Jerusalem.

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 And we are about to descend into the chaos of the rest of his life.

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 And if you know anything about the story of David, you know that there are some twists and turns to come.

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 It's going to be a terrifying run.

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 And here in chapter 10, you've got this pause.

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 You're hanging at the top.

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 It's about to fall.

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 And there is, in chapter 10, a safety check for us.

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 Right at the heart of the passage, the safety bar for the roller coaster of life, if you want to put it that way.

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 And it's what we looked at with the children.

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 And so I want us to come and spend most of our time thinking about that and how that works.

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 But before we do that, let me just run through the story so that we know what's going on here.

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 The story starts, doesn't it, with David showing kindness again.

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 We saw last week him showing kindness to a guy called Mephibosheth.

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 But this time he is showing kindness to a guy called Hanan, who is the new king of the Ammonites.

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 We haven't got time for all of that background, but Hanan's father, Nahash, appears previously in the book of 1 Samuel, chapter 11,

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 when he threatens the residents of a place called Jabesh Gilead, telling them that he's coming and he's going to gouge out their right eyes.

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 Anyway, Saul, who's the king of Israel, comes to rescue them and defeats the Ammonite army.

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 And ever since then, he's put Nahash in his place.

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 But now Nahash is dead in 2 Samuel, chapter 10, and his son, Hanan, is king in his place.

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 And David thinks, OK, so what I'm going to do, I defeated his father, or my predecessors all defeated his father, and we had a treaty with him.

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 Let me now show kindness to his son so that we might carry on in this relationship with one another.

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 The word kindness there is the Hebrew word hesed that we saw last week.

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 It's this sense of a promised kindness, a covenant, that there's been this sort of arrangement between David and the Ammonites

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 that we will be kind to you.

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 But Hanan has other ideas, doesn't he?

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 On the advice of his young princes, he's persuaded that David had bad motives in sending servants to his land.

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 So what do they do? Well, they humiliate them.

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 They shave off half of their beards, and they cut their clothes off at the waist.

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 Now, as insults go, that's pretty bad, isn't it?

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 Cutting off half their beards would have been seen as an insult to their manliness.

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 And chopping off their clothes at the hips meant that they had to walk home with their buns exposed,

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 which would have been embarrassing.

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 But it's not a kind of practical joke, is it?

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 Actually, they know, don't they?

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 Hanan knows.

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 David understands.

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 This is effectively the weirdest, but most successful, the weirdest declaration of war you've ever heard in your life.

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 How can I declare war against David?

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 Well, I tell you what, he'll send envoys to me.

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 I'll shave off half their beards and cut off their clothes so they walk home semi-naked.

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 He will know I'm in business.

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 And so that's what happens.

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 The Ammonites get themselves ready.

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 Now, without getting too technical or boring you with the details here,

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 the way the rest of the story is broken up is with a series of five they saw or they heard statements

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 which come at the beginning of each scene.

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 That there's one in verse 6, one in verse 7, one in verse 9, one in verse 15, and one in verse 19.

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 Starting off in verse 6, the NLV translates it,

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 they realized.

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 Literally, the Ammonites see war coming.

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 They have hired a load of help then from the Syrians.

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 And then David, when he hears that in verse 7, sends out Joab with the mighty men to sort it out.

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 It seems from the context, and we'll see this in weeks to come,

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 that most of this happens in the city of Rabba.

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 And the situation is perilous for Joab because the Ammonites come and meet him outside the city

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 while the hired Syrians come behind him,

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 trapping the soldiers in between two armies,

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 one just outside the city and one coming up from behind him.

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 In response, Joab sets his brother up to fight the Ammonites in front of the city

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 while he takes the best of the men to fight the professional soldiers who've come from Syria,

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 telling his brother Abishai that they will fight for one another,

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 helping each other out if it all gets a bit much.

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 What's amazing and should stun you as you read the passage

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 is that both Joab and Abishai win,

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 and the Assyrians flee back into their city of Rabba,

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 and the Assyrians run back and regroup.

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 Now the follow-up battle with the Assyrians at Rabba will happen in chapters 11 and 12,

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 and you might know a guy called Uriah the Hittite who dies close to the wall,

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 and we'll find out more about that story in weeks to come.

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 So chapter 10 kind of works as this link passage, if you like.

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 It links back with David's hesed kindness in chapter 9,

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 and it links forward with this battle for a place called Rabba,

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 which we'll find in weeks to come.

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 But before that, the Syrians have regrouped and they're ready for a second try.

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 Hadadezer, their king, has gathered more of his military power,

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 but still he is defeated by David and the Israelites,

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 killing 40,000 of their horsemen and 700 of their chariot riders,

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 including their army captain.

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 Now, if all that seems familiar to you,

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 it's because this victory was also mentioned in chapter 8,

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 which we saw previously.

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 It's a famous victory as David wins peace with the surrounding nations,

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 and they all think twice now about threatening David.

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 Now, that's the story.

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 I grant you that the killing of 40,000 soldiers

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 doesn't exactly sound like calm before a storm,

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 but believe me, if you know the rest of this story,

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 this is the calm before the storm.

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 This is the very top of the roller coaster.

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 Click, click, click, and we're here.

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 It's all downhill from here.

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 And then look at the safety check right in the middle here.

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 This is the final test of the bar of the roller coaster.

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 Look at verse 12.

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 Let me read it to you again.

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 Be strong.

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 Let us fight bravely for our people and the cities of our God.

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 The Lord will do what is good in his sight.

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 Now, it's worth noting that this is Joab,

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 the crazy commander of David's army, who's saying this.

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 Joab, who to this point, and really from this point,

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 shows himself essentially to be a thug,

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 who's capable of killing lots of different people.

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 But here the writer puts these amazing words in his mouth,

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 which are meant to help us navigate the rest of the book of 2 Samuel.

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 So let's just consider those words together

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 and work backwards through them with me.

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 Notice the statement at the end.

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 Notice that he says that the Lord will do what is good in his sight.

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 That might sound to you just relatively straightforward.

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 Of course, God will do what is good in his sight.

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 That's kind of obvious, isn't it?

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 Every religion, everybody who believes in God says,

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 oh yeah, God does what's good to him.

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 God does what's good in his sight.

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 But there's more to it than that,

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 because it's interesting that while Joab is confident

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 that God will do what seems good to him,

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 he knows that there is no promise to him

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 that he and his brother Abishai will survive the next few hours.

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 He has no promise of victory for his army.

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 So look at the beginning of the sentence,

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 as we read with the children from verse 11.

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 He says, if the Arameans are too strong for me,

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 then you are to come to my rescue.

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 But if the Ammonites are too strong for you,

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 then I will come to rescue you.

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 Be strong and let us fight bravely.

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 There's a lot of ifs there.

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 Joab is genuinely not sure what is going to happen next,

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 even while he is sure that God will do what is good in his eyes.

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 He's pinned by the Ammonites and the Syrians.

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 And his confidence is not,

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 God is going to give me a famous victory here.

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 It's not that, is it?

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 It's God will do what seems good to him.

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 Now, that's not because Joab doesn't have faith.

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 This isn't being written as a sign of Joab's weakness.

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 Well, the point is that Joab knows enough

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 to know that God will do what seems good to him,

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 but that doesn't carry a particular specific promise

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 that this situation that's in front of him.

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 To put it really bluntly,

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 Joab knows that it could seem good to God

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 for him to be defeated.

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 Think about it like this.

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 Joab is essentially articulating two truths for us.

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 On the one hand, he knows that there is a God

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 who rules and reigns,

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 who has plans that can never be thwarted.

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 God knows who he is and knows what he's doing

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 and will do what he plans to do.

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 He knows that David can defeat Goliath.

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 He knows that trumpets and shouting

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 can bring down city walls.

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 He knows that striking rods against rocks

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 can produce water when God wants it to,

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 that rivers can stand still

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 and people can wear a cross.

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 None of that is in doubt.

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 He knows who God is

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 and knows that God does what God says.

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 Yet on the other hand,

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 he knows that there's a whole host of things

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 in his life and in his world

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 that he has absolutely no certainty for.

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 There are things that God only knows,

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 information which he has withheld from his people.

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 So Joab knows that he has not been promised victory

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 in that moment,

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 in that battle.

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 You can imagine, can't you,

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 that Joab, at this point in his life,

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 one of his brothers has died in tragic circumstances,

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 even though they were winning a battle.

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 He knows, doesn't he,

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 that God is capable of fulfilling his plans

00:15:02.040 --> 00:15:04.500
 whilst also humbling him.

00:15:05.500 --> 00:15:07.440
 I might die, says Joab.

00:15:08.680 --> 00:15:10.440
 Now keep working backwards in verse 12

00:15:10.440 --> 00:15:12.040
 with those two sets of information,

00:15:12.220 --> 00:15:15.000
 God's solid plans and my uncertain future.

00:15:15.000 --> 00:15:17.899
 What does Joab do

00:15:17.899 --> 00:15:19.539
 with those two sets of information?

00:15:19.639 --> 00:15:21.200
 What does he say to Abishai, his brother?

00:15:21.399 --> 00:15:23.240
 You know, okay, God has his good plans.

00:15:23.399 --> 00:15:24.700
 We're not sure what's going to happen to us.

00:15:25.080 --> 00:15:25.799
 Run in fear.

00:15:26.480 --> 00:15:27.480
 No, he doesn't say that, does he?

00:15:28.259 --> 00:15:29.259
 What does he say?

00:15:29.500 --> 00:15:32.720
 Verse 12, he says,

00:15:32.840 --> 00:15:37.299
 be strong, fight bravely for God's people

00:15:37.299 --> 00:15:38.600
 and for the cities of God,

00:15:39.179 --> 00:15:40.899
 fighting boldly for what they understand

00:15:40.899 --> 00:15:41.720
 to be God's purposes,

00:15:41.960 --> 00:15:44.139
 trusting that whatever the outcome for them personally,

00:15:44.139 --> 00:15:46.639
 this is the best way to live our lives,

00:15:47.059 --> 00:15:49.480
 trusting God, even though we're uncertain.

00:15:50.740 --> 00:15:51.740
 It's fascinating, isn't it?

00:15:51.779 --> 00:15:55.360
 The safety bar at the top of this roller coaster

00:15:55.360 --> 00:15:57.319
 in Joab's life and the life of Israel

00:15:57.319 --> 00:16:01.439
 is not a promise that God will not bring hard things

00:16:01.439 --> 00:16:02.360
 into their lives.

00:16:02.679 --> 00:16:03.279
 Notice that.

00:16:04.039 --> 00:16:06.080
 The safety bar is not a promise

00:16:06.080 --> 00:16:07.419
 that he will win every battle.

00:16:07.419 --> 00:16:12.319
 It's a promise that God doing what is good in his sight

00:16:12.319 --> 00:16:18.139
 is enough for him to live courageously, bravely,

00:16:18.639 --> 00:16:19.939
 whatever the future holds.

00:16:20.779 --> 00:16:22.620
 Think about this for ourselves for a moment.

00:16:23.620 --> 00:16:24.799
 Perhaps it is this morning

00:16:24.799 --> 00:16:27.059
 that you are facing uncertain times.

00:16:28.019 --> 00:16:29.240
 Maybe your job is a bit rocky.

00:16:29.439 --> 00:16:31.279
 Maybe your family relationships are a bit difficult.

00:16:31.779 --> 00:16:33.839
 Maybe your housing situation needs resolving.

00:16:33.840 --> 00:16:35.940
 Perhaps you need to get a good set of results

00:16:35.940 --> 00:16:37.180
 in your next exams.

00:16:38.120 --> 00:16:39.700
 But listen, if you're a Christian this morning,

00:16:39.759 --> 00:16:40.860
 what you need to understand

00:16:40.860 --> 00:16:43.259
 is that those things are in this hand,

00:16:43.360 --> 00:16:44.280
 not this one.

00:16:45.960 --> 00:16:47.080
 There is no guarantee

00:16:47.080 --> 00:16:48.600
 that you'll get the grades that you want

00:16:48.600 --> 00:16:50.200
 or the university place that you want

00:16:50.200 --> 00:16:51.180
 or the job that you want

00:16:51.180 --> 00:16:52.399
 or that the family relationships

00:16:52.399 --> 00:16:53.560
 will work out as you want.

00:16:53.840 --> 00:16:56.160
 There is nothing like that promised to you.

00:16:56.860 --> 00:16:57.759
 And being a Christian

00:16:57.759 --> 00:16:59.759
 doesn't guarantee those things for you.

00:17:00.080 --> 00:17:02.139
 Listen, if you find a preacher who says to you,

00:17:02.139 --> 00:17:05.400
 listen, come to God and all of your plans will work out.

00:17:06.019 --> 00:17:07.839
 If someone says that to you,

00:17:08.400 --> 00:17:09.779
 don't listen to them.

00:17:09.859 --> 00:17:10.579
 They're a liar.

00:17:13.019 --> 00:17:15.440
 God does what seems good to him,

00:17:15.720 --> 00:17:17.440
 what is good in his sight.

00:17:20.539 --> 00:17:21.779
 The God of the universe,

00:17:21.920 --> 00:17:23.240
 the one who rules and reigns,

00:17:23.299 --> 00:17:25.180
 who knows all things and governs all things,

00:17:25.259 --> 00:17:26.299
 who never makes mistakes

00:17:26.299 --> 00:17:28.099
 and never thwarted by circumstances,

00:17:28.099 --> 00:17:30.439
 he will do what he knows is good,

00:17:31.139 --> 00:17:33.139
 what is best in the fullest sense of the world.

00:17:33.219 --> 00:17:33.980
 He will do that.

00:17:34.139 --> 00:17:35.059
 And that promise,

00:17:35.159 --> 00:17:37.339
 the promise for God to do what is good in his sight

00:17:37.339 --> 00:17:39.179
 is better for you

00:17:39.179 --> 00:17:40.359
 than the promise for him

00:17:40.359 --> 00:17:42.139
 to do whatever it is that you want him to do.

00:17:43.579 --> 00:17:45.879
 And that means that you can live bravely for God,

00:17:45.959 --> 00:17:47.079
 living not for yourself,

00:17:47.779 --> 00:17:48.939
 but for God and his people

00:17:48.939 --> 00:17:49.959
 and trusting his purposes.

00:17:51.319 --> 00:17:52.959
 Think about another example with me for a moment.

00:17:53.079 --> 00:17:53.879
 Maybe you're a parent.

00:17:54.880 --> 00:17:56.840
 Let me tell you that there is no promise.

00:17:57.040 --> 00:17:57.780
 This is in this hand.

00:17:57.840 --> 00:17:58.820
 There is no promise

00:17:58.820 --> 00:18:00.740
 that your children's lives will work out

00:18:00.740 --> 00:18:01.740
 in the way that you want them to.

00:18:02.520 --> 00:18:04.160
 Some of you know that, don't you, painfully.

00:18:05.120 --> 00:18:06.000
 There is no promise

00:18:06.000 --> 00:18:07.220
 that they will trust in the Lord.

00:18:07.620 --> 00:18:08.220
 There's no promise

00:18:08.220 --> 00:18:09.480
 that they will live their lives for him,

00:18:09.520 --> 00:18:11.100
 even though that's what we desperately long for.

00:18:11.400 --> 00:18:12.740
 There is no promise from God

00:18:12.740 --> 00:18:14.760
 that if you do A, B, C, D,

00:18:14.840 --> 00:18:16.580
 it will all work out well for your children.

00:18:16.920 --> 00:18:18.460
 There is no promise like that.

00:18:19.580 --> 00:18:20.160
 John Calvin,

00:18:20.280 --> 00:18:22.820
 who's the great reformer of the 16th century,

00:18:22.819 --> 00:18:24.639
 wrote in his sermon on this passage,

00:18:25.059 --> 00:18:25.579
 he says this,

00:18:25.899 --> 00:18:29.379
 we remain in suspense about much of our lives.

00:18:29.759 --> 00:18:30.859
 We remain in suspense.

00:18:31.460 --> 00:18:32.299
 We just don't know.

00:18:32.659 --> 00:18:33.299
 We don't know.

00:18:34.379 --> 00:18:35.419
 Just like Joab,

00:18:35.460 --> 00:18:36.559
 I think we would love a promise,

00:18:36.639 --> 00:18:36.879
 wouldn't we,

00:18:36.899 --> 00:18:38.319
 that we wouldn't lose our own lives.

00:18:39.339 --> 00:18:40.000
 But don't forget

00:18:40.000 --> 00:18:41.779
 that this suspense that we live in

00:18:41.779 --> 00:18:44.259
 is intended to drive us to the Lord

00:18:44.259 --> 00:18:46.019
 who does what is good in his sight.

00:18:46.679 --> 00:18:48.059
 Not away from him in despair,

00:18:48.179 --> 00:18:49.480
 but towards him in dependence.

00:18:49.480 --> 00:18:50.819
 It's a good thing

00:18:50.819 --> 00:18:53.400
 that the God of infinite goodness and wisdom

00:18:53.400 --> 00:18:55.099
 does what he thinks is best,

00:18:55.200 --> 00:18:57.420
 not what I would like him to do necessarily.

00:18:58.299 --> 00:19:01.460
 God's freedom to accomplish his plans

00:19:01.460 --> 00:19:04.160
 rather than his bondage to do your plans

00:19:04.160 --> 00:19:06.720
 is a good thing for all of us.

00:19:07.640 --> 00:19:09.299
 So we should courageously live for him,

00:19:09.880 --> 00:19:11.279
 commanding the gospel at every turn,

00:19:11.360 --> 00:19:13.599
 making use of the things that he's given us

00:19:13.599 --> 00:19:14.660
 in the life of the church

00:19:14.660 --> 00:19:16.819
 to live patiently waiting

00:19:16.819 --> 00:19:18.759
 for God to do what pleases him.

00:19:19.679 --> 00:19:20.720
 You can think about it too, can't you,

00:19:20.720 --> 00:19:21.399
 with other examples.

00:19:21.819 --> 00:19:23.960
 You can think about it with your health

00:19:23.960 --> 00:19:24.879
 or with your job

00:19:24.879 --> 00:19:25.599
 or with your marriage,

00:19:25.700 --> 00:19:26.539
 that there's no promise

00:19:26.539 --> 00:19:27.939
 that you will live as long as you want to.

00:19:28.019 --> 00:19:28.579
 There's no promise

00:19:28.579 --> 00:19:29.919
 that you'll have the job of your dreams.

00:19:30.339 --> 00:19:30.980
 There's no promise

00:19:30.980 --> 00:19:32.859
 that your marriage will be easy and blissful.

00:19:33.279 --> 00:19:37.720
 It might be that God has set for you

00:19:37.720 --> 00:19:39.259
 suffering and difficulty

00:19:39.259 --> 00:19:40.480
 in all of those areas,

00:19:40.619 --> 00:19:41.819
 but that doesn't mean

00:19:41.819 --> 00:19:43.220
 that God has forgotten you

00:19:43.220 --> 00:19:45.439
 or in any sense that he's lost control

00:19:45.440 --> 00:19:47.680
 or in any sense that you can't have confidence

00:19:47.680 --> 00:19:48.759
 in him at all

00:19:48.759 --> 00:19:51.480
 because God is doing what seems good to him

00:19:51.480 --> 00:19:54.420
 so that you can live courageously for the Lord

00:19:54.420 --> 00:19:55.519
 in the place that he's put you in,

00:19:55.580 --> 00:19:57.380
 knowing that in all those uncertainties,

00:19:57.779 --> 00:19:59.759
 they are still in God's good hands.

00:20:00.420 --> 00:20:02.620
 And he has more power than you

00:20:02.620 --> 00:20:04.740
 and is achieving something more beautiful

00:20:04.740 --> 00:20:06.059
 and glorious than our health

00:20:06.059 --> 00:20:07.500
 or our wealth or our prosperity.

00:20:09.340 --> 00:20:10.880
 Now that's the simple truth

00:20:10.880 --> 00:20:12.640
 in 2 Samuel chapter 10.

00:20:12.640 --> 00:20:14.120
 But let me tell you,

00:20:14.220 --> 00:20:16.259
 it's even more brilliant than that.

00:20:16.780 --> 00:20:16.960
 Okay?

00:20:17.220 --> 00:20:19.880
 There is something else going on in these verses

00:20:19.880 --> 00:20:21.759
 which is so incredible

00:20:21.759 --> 00:20:23.480
 it's going to blow our minds this morning

00:20:23.480 --> 00:20:24.300
 when we see it.

00:20:24.860 --> 00:20:26.460
 What's fascinating here

00:20:26.460 --> 00:20:29.420
 is when Joab says this, okay?

00:20:29.880 --> 00:20:32.920
 What is it that Joab has seen

00:20:32.920 --> 00:20:34.040
 that makes him say,

00:20:34.280 --> 00:20:36.000
 God will do what seems good to him

00:20:36.000 --> 00:20:37.540
 even though I'm not sure

00:20:37.540 --> 00:20:38.460
 what's going to happen to me?

00:20:38.680 --> 00:20:40.660
 What is it that Joab has seen

00:20:40.660 --> 00:20:42.200
 that makes him say that?

00:20:42.640 --> 00:20:43.060
 Do you know?

00:20:43.640 --> 00:20:46.840
 Well, he has seen the kindness of King David

00:20:46.840 --> 00:20:48.279
 be rejected, hasn't he?

00:20:49.160 --> 00:20:51.040
 David, in covenant kindness,

00:20:51.160 --> 00:20:53.160
 has moved towards these Ammonites

00:20:53.160 --> 00:20:55.080
 and tried to show them

00:20:55.080 --> 00:20:57.400
 this kind of promise-keeping love and care

00:20:57.400 --> 00:20:58.660
 and it's been rejected.

00:20:58.660 --> 00:21:01.420
 And yet, still,

00:21:02.320 --> 00:21:04.040
 he says,

00:21:04.500 --> 00:21:06.180
 God will do what's good in his sight

00:21:06.180 --> 00:21:08.140
 even though I don't know

00:21:08.140 --> 00:21:09.100
 what's going to happen to me.

00:21:09.640 --> 00:21:10.519
 You know, he knows, doesn't he?

00:21:10.540 --> 00:21:12.680
 If the kindness of the king

00:21:12.680 --> 00:21:13.620
 can be rejected,

00:21:13.980 --> 00:21:15.019
 there's no guarantee

00:21:15.019 --> 00:21:16.220
 that me, a brutal warrior,

00:21:16.300 --> 00:21:17.400
 is going to win this battle.

00:21:17.960 --> 00:21:19.080
 David was kind

00:21:19.080 --> 00:21:20.360
 and that was overturned.

00:21:20.540 --> 00:21:21.140
 How do I know

00:21:21.140 --> 00:21:22.200
 what's going to happen to me?

00:21:23.080 --> 00:21:24.880
 Now, if you zoom forward

00:21:24.880 --> 00:21:26.800
 at one and a half thousand years

00:21:26.800 --> 00:21:27.540
 from King David,

00:21:28.260 --> 00:21:30.480
 you meet the real king,

00:21:30.600 --> 00:21:30.920
 don't you?

00:21:31.500 --> 00:21:32.540
 King Jesus,

00:21:33.800 --> 00:21:36.060
 God the Son in human flesh.

00:21:36.860 --> 00:21:37.700
 And what does he do?

00:21:37.780 --> 00:21:39.280
 He doesn't send envoys

00:21:39.280 --> 00:21:40.340
 to the Ammonites

00:21:40.340 --> 00:21:42.340
 in covenant kindness, does he?

00:21:42.860 --> 00:21:44.720
 No, he comes to us

00:21:44.720 --> 00:21:46.460
 in covenant kindness.

00:21:47.240 --> 00:21:47.580
 He says,

00:21:47.700 --> 00:21:49.600
 I have come not to be served,

00:21:50.060 --> 00:21:51.060
 but to serve

00:21:51.059 --> 00:21:51.779
 and give my life

00:21:51.779 --> 00:21:52.700
 as a ransom for many.

00:21:52.799 --> 00:21:53.599
 I have come

00:21:53.599 --> 00:21:55.759
 in covenant kindness

00:21:55.759 --> 00:21:57.059
 to you

00:21:57.059 --> 00:21:58.519
 to love you

00:21:58.519 --> 00:22:00.200
 and give my life for you.

00:22:00.839 --> 00:22:01.659
 And what happens

00:22:01.659 --> 00:22:02.579
 to King Jesus

00:22:02.579 --> 00:22:04.659
 in his hesed love?

00:22:05.559 --> 00:22:06.220
 What happens?

00:22:06.859 --> 00:22:07.940
 He's humiliated.

00:22:08.359 --> 00:22:10.259
 Not by having his beard

00:22:10.259 --> 00:22:11.299
 half shaved off,

00:22:11.639 --> 00:22:13.839
 not by having his clothes

00:22:13.839 --> 00:22:14.839
 cut down at the waist,

00:22:14.960 --> 00:22:17.379
 but by being nailed to a cross

00:22:17.379 --> 00:22:20.440
 in total nakedness.

00:22:21.059 --> 00:22:22.659
 All of his clothes removed,

00:22:23.139 --> 00:22:24.440
 hanging in shame

00:22:24.440 --> 00:22:25.779
 and guilt on the cross.

00:22:26.960 --> 00:22:28.159
 And rather like the Ammonites,

00:22:28.539 --> 00:22:29.579
 we declare war,

00:22:29.679 --> 00:22:29.919
 don't we,

00:22:29.940 --> 00:22:31.240
 on the kindness of God's king.

00:22:31.579 --> 00:22:32.500
 They declare war

00:22:32.500 --> 00:22:33.299
 by doing that

00:22:33.299 --> 00:22:34.419
 to David's envoys.

00:22:34.740 --> 00:22:36.059
 We declare war

00:22:36.059 --> 00:22:37.079
 on the God

00:22:37.079 --> 00:22:37.859
 who made us

00:22:37.859 --> 00:22:39.220
 by what we do to Jesus.

00:22:41.220 --> 00:22:42.139
 And yet we find

00:22:42.139 --> 00:22:43.000
 that even through

00:22:43.000 --> 00:22:43.740
 the death

00:22:43.740 --> 00:22:44.899
 of the Lord Jesus Christ,

00:22:45.019 --> 00:22:46.179
 even because

00:22:46.179 --> 00:22:47.179
 of the death

00:22:47.179 --> 00:22:48.259
 of the Lord Jesus Christ,

00:22:48.679 --> 00:22:49.059
 God rescues

00:22:49.059 --> 00:22:50.899
 and saves people

00:22:50.899 --> 00:22:51.759
 for himself,

00:22:52.220 --> 00:22:53.139
 forgiving their sin,

00:22:53.599 --> 00:22:54.740
 cancelling their moral debt,

00:22:54.899 --> 00:22:56.039
 paying in his own blood

00:22:56.039 --> 00:22:57.019
 what their sin deserves.

00:22:58.859 --> 00:23:00.299
 Now, because that's true,

00:23:00.879 --> 00:23:02.159
 because the rejection

00:23:02.159 --> 00:23:03.059
 of the kindness

00:23:03.059 --> 00:23:03.919
 of the king

00:23:03.919 --> 00:23:04.940
 can lead

00:23:04.940 --> 00:23:06.099
 to salvation

00:23:06.099 --> 00:23:06.940
 for me,

00:23:07.440 --> 00:23:09.440
 I have even more reason

00:23:09.440 --> 00:23:10.179
 than Joab

00:23:10.179 --> 00:23:10.819
 to say,

00:23:11.440 --> 00:23:11.619
 God,

00:23:11.740 --> 00:23:12.700
 do what seems good

00:23:12.700 --> 00:23:13.240
 to you,

00:23:13.339 --> 00:23:14.639
 even if I don't know

00:23:14.640 --> 00:23:15.180
 what will happen

00:23:15.180 --> 00:23:15.660
 to me.

00:23:19.740 --> 00:23:20.600
 God will do

00:23:20.600 --> 00:23:21.100
 what is good

00:23:21.100 --> 00:23:21.660
 in his sight

00:23:21.660 --> 00:23:22.560
 and it will be good

00:23:22.560 --> 00:23:23.120
 for me.

00:23:23.780 --> 00:23:25.580
 That is the safety bar

00:23:25.580 --> 00:23:26.300
 in my life,

00:23:26.440 --> 00:23:27.660
 just like it's the safety bar

00:23:27.660 --> 00:23:28.360
 in Joab's life.

00:23:28.800 --> 00:23:30.080
 And if you like,

00:23:30.240 --> 00:23:31.520
 when Joab pushes it,

00:23:31.640 --> 00:23:33.040
 there's a few bits

00:23:33.040 --> 00:23:33.380
 of wobbles.

00:23:33.480 --> 00:23:34.000
 When we put it,

00:23:34.060 --> 00:23:34.920
 there's no wobble

00:23:34.920 --> 00:23:35.460
 at all

00:23:35.460 --> 00:23:36.980
 because we know

00:23:36.980 --> 00:23:37.759
 that the kindness

00:23:37.759 --> 00:23:38.600
 of King Jesus

00:23:38.600 --> 00:23:39.640
 that was rejected

00:23:39.640 --> 00:23:40.360
 through his death

00:23:40.360 --> 00:23:40.820
 on the cross

00:23:40.820 --> 00:23:41.600
 has led

00:23:41.600 --> 00:23:42.440
 to our salvation.

00:23:42.440 --> 00:23:43.880
 Those were the good plans

00:23:43.880 --> 00:23:44.320
 of God.

00:23:44.779 --> 00:23:46.559
 So ifs don't matter

00:23:46.559 --> 00:23:47.980
 because God will do

00:23:47.980 --> 00:23:48.960
 what seems good to him

00:23:48.960 --> 00:23:50.620
 and so I cling to him.

00:23:51.180 --> 00:23:52.480
 I can be of good courage,

00:23:52.580 --> 00:23:53.460
 I can be strong,

00:23:53.580 --> 00:23:54.640
 I can fight bravely

00:23:54.640 --> 00:23:55.220
 to live a life

00:23:55.220 --> 00:23:56.120
 that pleases him

00:23:56.120 --> 00:23:57.240
 courageously

00:23:57.240 --> 00:23:58.140
 for the people of God

00:23:58.140 --> 00:23:58.759
 and his purposes

00:23:58.759 --> 00:24:01.000
 as he works all things out

00:24:01.000 --> 00:24:02.220
 for the accomplishment

00:24:02.220 --> 00:24:02.980
 of his plan.

00:24:04.240 --> 00:24:04.500
 Listen,

00:24:04.580 --> 00:24:05.299
 I started this morning

00:24:05.299 --> 00:24:06.240
 and we're at the top

00:24:06.240 --> 00:24:07.120
 of this roller coaster

00:24:07.120 --> 00:24:09.200
 and the next five chapters

00:24:09.200 --> 00:24:09.860
 of 2 Samuel

00:24:09.860 --> 00:24:10.720
 are terrifying.

00:24:10.720 --> 00:24:10.860
 terrifying.

00:24:11.880 --> 00:24:12.559
 But let me say

00:24:12.559 --> 00:24:13.579
 the next five chapters

00:24:13.579 --> 00:24:14.680
 of your life

00:24:14.680 --> 00:24:16.140
 might be terrifying.

00:24:16.860 --> 00:24:17.539
 Who knows

00:24:17.539 --> 00:24:19.380
 if we're even going to have

00:24:19.380 --> 00:24:20.319
 another five chapters.

00:24:21.600 --> 00:24:22.480
 Yet I know

00:24:22.480 --> 00:24:23.059
 that there are

00:24:23.059 --> 00:24:24.120
 some of you this morning

00:24:24.120 --> 00:24:26.360
 who are still imagining

00:24:26.360 --> 00:24:27.440
 that you can ride

00:24:27.440 --> 00:24:28.259
 the roller coaster

00:24:28.259 --> 00:24:29.240
 of whatever life

00:24:29.240 --> 00:24:30.339
 is bringing next

00:24:30.339 --> 00:24:32.339
 without a safety bar

00:24:32.339 --> 00:24:32.819
 at all,

00:24:33.460 --> 00:24:34.860
 without any confidence

00:24:34.860 --> 00:24:36.240
 in the Lord Jesus.

00:24:37.380 --> 00:24:37.720
 You know,

00:24:37.759 --> 00:24:38.380
 I don't know

00:24:38.380 --> 00:24:38.799
 what it is

00:24:38.799 --> 00:24:39.339
 that you're thinking

00:24:39.339 --> 00:24:40.299
 as you stare down

00:24:40.299 --> 00:24:40.720
 the track

00:24:40.720 --> 00:24:41.679
 of the rest of your life

00:24:41.679 --> 00:24:42.099
 not knowing

00:24:42.099 --> 00:24:42.679
 where it's going

00:24:42.679 --> 00:24:43.480
 or what's going to happen.

00:24:44.480 --> 00:24:44.980
 I don't know

00:24:44.980 --> 00:24:45.720
 what you're thinking

00:24:45.720 --> 00:24:46.679
 that you assume

00:24:46.679 --> 00:24:48.059
 that you do not need

00:24:48.059 --> 00:24:48.879
 to know a God

00:24:48.879 --> 00:24:50.399
 who has good plans

00:24:50.399 --> 00:24:52.279
 even in the ifs

00:24:52.279 --> 00:24:53.220
 of our own lives.

00:24:53.919 --> 00:24:54.759
 How do you imagine

00:24:54.759 --> 00:24:55.359
 that you can ride

00:24:55.359 --> 00:24:55.939
 that roller coaster

00:24:55.939 --> 00:24:56.579
 without him?

00:24:57.579 --> 00:24:57.899
 Listen,

00:24:58.099 --> 00:24:59.240
 we're paused today

00:24:59.240 --> 00:24:59.879
 at the top,

00:24:59.939 --> 00:25:00.119
 aren't we?

00:25:00.179 --> 00:25:01.079
 Click, click, click

00:25:01.079 --> 00:25:02.579
 and we're waiting

00:25:02.579 --> 00:25:04.939
 and today is the day

00:25:04.939 --> 00:25:06.960
 to grab the safety bar

00:25:06.960 --> 00:25:07.759
 and say,

00:25:07.879 --> 00:25:08.279
 listen Lord,

00:25:08.379 --> 00:25:09.639
 you have good plans.

00:25:10.279 --> 00:25:11.240
 There are lots of ifs

00:25:11.240 --> 00:25:11.799
 in my life

00:25:11.799 --> 00:25:13.019
 but you have good plans

00:25:13.019 --> 00:25:14.720
 in the kindness

00:25:14.720 --> 00:25:15.419
 of the Son

00:25:15.419 --> 00:25:16.419
 of the Lord Jesus Christ.

00:25:16.720 --> 00:25:17.819
 I'm grabbing hold

00:25:17.819 --> 00:25:18.439
 of those

00:25:18.439 --> 00:25:19.519
 and trusting you

00:25:19.519 --> 00:25:20.039
 for that

00:25:20.039 --> 00:25:21.579
 even in the ifs

00:25:21.579 --> 00:25:22.579
 of my own life.

00:25:23.179 --> 00:25:23.919
 Saying to the Lord,

00:25:24.019 --> 00:25:24.839
 Lord, thank you

00:25:24.839 --> 00:25:26.480
 for opening my eyes

00:25:26.480 --> 00:25:27.299
 to the terror

00:25:27.299 --> 00:25:28.519
 that life is without you

00:25:28.519 --> 00:25:30.319
 that I might trust in you.

00:25:30.859 --> 00:25:31.619
 Now help me Lord

00:25:31.619 --> 00:25:32.899
 to trust you,

00:25:32.980 --> 00:25:33.939
 to live courageously

00:25:33.939 --> 00:25:34.279
 for you,

00:25:34.619 --> 00:25:35.200
 knowing that

00:25:35.200 --> 00:25:36.299
 if the kindness

00:25:36.299 --> 00:25:37.119
 of King Jesus

00:25:37.119 --> 00:25:38.460
 can forgive my sin

00:25:38.460 --> 00:25:39.240
 then there's no

00:25:39.240 --> 00:25:40.159
 loop-de-loop

00:25:40.159 --> 00:25:41.079
 in my life

00:25:41.079 --> 00:25:42.559
 which can throw me off.

00:25:43.960 --> 00:25:45.379
 There's no sudden drop

00:25:45.379 --> 00:25:46.200
 or bank curve

00:25:46.200 --> 00:25:48.159
 that will come equal

00:25:48.159 --> 00:25:50.259
 to your sovereign goodness.

00:25:51.899 --> 00:25:52.819
 For others of you

00:25:52.819 --> 00:25:53.200
 this morning,

00:25:53.299 --> 00:25:53.679
 I know

00:25:53.679 --> 00:25:55.319
 because I talk to you,

00:25:55.819 --> 00:25:56.399
 I know that

00:25:56.399 --> 00:25:57.279
 even as Christians

00:25:57.279 --> 00:25:57.960
 there are twists

00:25:57.960 --> 00:25:58.619
 and turns

00:25:58.619 --> 00:25:59.439
 and loop-de-loops

00:25:59.439 --> 00:26:00.220
 in your own life

00:26:00.220 --> 00:26:01.059
 which are scary

00:26:01.059 --> 00:26:01.880
 and terrifying.

00:26:02.779 --> 00:26:03.539
 But we are paused

00:26:03.539 --> 00:26:03.839
 together,

00:26:03.960 --> 00:26:04.180
 aren't we,

00:26:04.200 --> 00:26:04.660
 this morning

00:26:04.660 --> 00:26:05.860
 to remind ourselves

00:26:05.860 --> 00:26:07.759
 I belong to the Lord

00:26:07.759 --> 00:26:10.100
 of closed-hand good plans

00:26:10.100 --> 00:26:11.400
 even in the ifs

00:26:11.400 --> 00:26:12.880
 of my own life.

00:26:13.339 --> 00:26:14.120
 And that means

00:26:14.120 --> 00:26:15.360
 I can live bravely

00:26:15.360 --> 00:26:15.980
 for the Lord.

00:26:16.279 --> 00:26:18.200
 I can live courageously.

00:26:18.360 --> 00:26:20.180
 Not trusting erroneous promises

00:26:20.180 --> 00:26:20.600
 that say,

00:26:20.720 --> 00:26:21.319
 hey, come to the Lord

00:26:21.319 --> 00:26:22.140
 and everything will be alright.

00:26:23.059 --> 00:26:23.380
 No.

00:26:23.759 --> 00:26:24.880
 But trusting that God

00:26:24.880 --> 00:26:26.620
 does what seems good to him.

00:26:26.619 --> 00:26:29.199
 You know,

00:26:29.219 --> 00:26:29.899
 we're not promised,

00:26:29.979 --> 00:26:30.179
 are we?

00:26:30.179 --> 00:26:32.059
 It's the kind of theology

00:26:32.059 --> 00:26:32.959
 of the street

00:26:32.959 --> 00:26:33.500
 if you like,

00:26:33.599 --> 00:26:33.939
 isn't it?

00:26:34.239 --> 00:26:34.439
 You know,

00:26:34.459 --> 00:26:35.539
 if you do good things

00:26:35.539 --> 00:26:36.199
 God will give you

00:26:36.199 --> 00:26:37.039
 what you want.

00:26:37.259 --> 00:26:37.379
 Yeah,

00:26:37.419 --> 00:26:38.879
 that's how we talk,

00:26:38.939 --> 00:26:39.279
 isn't it?

00:26:39.719 --> 00:26:39.939
 You know,

00:26:40.000 --> 00:26:41.199
 if I go to church,

00:26:41.279 --> 00:26:42.459
 if I say my prayers,

00:26:42.559 --> 00:26:43.539
 if I read my Bible,

00:26:43.899 --> 00:26:45.079
 then God will give me

00:26:45.079 --> 00:26:46.079
 the things that I want

00:26:46.079 --> 00:26:46.819
 for my life.

00:26:47.119 --> 00:26:47.899
 That's what we say,

00:26:47.979 --> 00:26:48.339
 isn't it?

00:26:48.799 --> 00:26:49.000
 Listen,

00:26:49.079 --> 00:26:50.179
 that theology of the bus

00:26:50.179 --> 00:26:51.059
 is nonsense

00:26:51.059 --> 00:26:51.939
 just like everything else

00:26:51.939 --> 00:26:52.579
 you hear on the bus,

00:26:52.619 --> 00:26:52.779
 right?

00:26:52.779 --> 00:26:53.839
 It's rubbish.

00:26:54.839 --> 00:26:55.779
 What is true

00:26:55.779 --> 00:26:56.559
 is that God

00:26:56.559 --> 00:26:57.819
 has good plans

00:26:57.819 --> 00:26:59.859
 in the Lord Jesus Christ

00:26:59.859 --> 00:27:01.379
 centered on him,

00:27:01.920 --> 00:27:02.779
 granted for us

00:27:02.779 --> 00:27:03.779
 through no good thing

00:27:03.779 --> 00:27:04.359
 that we have done,

00:27:04.480 --> 00:27:05.859
 only through his kindness

00:27:05.859 --> 00:27:06.399
 to us

00:27:06.399 --> 00:27:07.859
 and we can trust

00:27:07.859 --> 00:27:09.480
 those plans

00:27:09.480 --> 00:27:10.920
 even if

00:27:10.920 --> 00:27:12.779
 ours don't work out.

00:27:13.740 --> 00:27:14.839
 So we say,

00:27:15.160 --> 00:27:15.599
 don't we,

00:27:16.700 --> 00:27:17.420
 God,

00:27:17.519 --> 00:27:18.259
 do what you want.

00:27:19.160 --> 00:27:20.599
 I trust you

00:27:20.599 --> 00:27:21.619
 that what seems good

00:27:21.619 --> 00:27:22.139
 to you

00:27:22.140 --> 00:27:23.259
 is what I want

00:27:23.259 --> 00:27:24.160
 for my life.

00:27:24.960 --> 00:27:25.620
 Trust in me,

00:27:25.680 --> 00:27:26.340
 says the Lord Jesus,

00:27:26.860 --> 00:27:27.900
 and I will do something

00:27:27.900 --> 00:27:29.060
 that is even better

00:27:29.060 --> 00:27:30.680
 than your own dreams.

00:27:30.940 --> 00:27:32.259
 I will fulfill

00:27:32.259 --> 00:27:33.780
 my plans

00:27:33.780 --> 00:27:34.520
 and dreams,

00:27:34.640 --> 00:27:35.340
 says the Lord.

00:27:36.000 --> 00:27:36.720
 Let me pray

00:27:36.720 --> 00:27:37.780
 as we close.

00:27:46.420 --> 00:27:47.180
 Heavenly Father,

00:27:47.280 --> 00:27:48.560
 we come before you

00:27:48.560 --> 00:27:49.220
 this morning

00:27:49.220 --> 00:27:50.060
 and we say

00:27:50.060 --> 00:27:50.880
 that we're sorry

00:27:50.880 --> 00:27:51.480
 that we've had

00:27:51.480 --> 00:27:52.039
 the arrogance

00:27:52.039 --> 00:27:53.339
 even to suggest

00:27:53.339 --> 00:27:53.880
 to you

00:27:53.880 --> 00:27:55.019
 that you should

00:27:55.019 --> 00:27:56.140
 accomplish our plans

00:27:56.140 --> 00:27:57.039
 and not your own.

00:27:58.539 --> 00:27:58.960
 And yet,

00:27:59.039 --> 00:27:59.160
 Lord,

00:27:59.200 --> 00:27:59.940
 we also come

00:27:59.940 --> 00:28:00.799
 with the tears

00:28:00.799 --> 00:28:01.700
 and pain

00:28:01.700 --> 00:28:03.339
 of knowing loss

00:28:03.339 --> 00:28:04.380
 and difficulty

00:28:04.380 --> 00:28:06.440
 and challenge

00:28:06.440 --> 00:28:07.860
 and pain.

00:28:09.240 --> 00:28:09.920
 And yet,

00:28:09.980 --> 00:28:10.099
 Lord,

00:28:10.099 --> 00:28:10.680
 we want to,

00:28:10.779 --> 00:28:11.400
 by faith,

00:28:11.559 --> 00:28:11.819
 say,

00:28:12.019 --> 00:28:12.180
 Lord,

00:28:12.279 --> 00:28:13.200
 do what is good

00:28:13.200 --> 00:28:14.299
 in your sight

00:28:14.299 --> 00:28:15.619
 and the Lord's

00:28:15.619 --> 00:28:16.159
 and the Lord's

00:28:16.159 --> 00:28:16.460
 love.

00:28:16.460 --> 00:28:17.279
 And I will

00:28:17.279 --> 00:28:21.960
 say that we trust you

00:28:21.960 --> 00:28:22.460
 first.

00:28:22.740 --> 00:28:23.599
 We would rather live

00:28:23.599 --> 00:28:24.019
 in a world

00:28:24.019 --> 00:28:25.139
 where you're in charge

00:28:25.139 --> 00:28:26.099
 than one where

00:28:26.099 --> 00:28:26.980
 we're in charge

00:28:26.980 --> 00:28:28.240
 because we know

00:28:28.240 --> 00:28:29.139
 that if you're the God

00:28:29.139 --> 00:28:29.980
 who can save

00:28:29.980 --> 00:28:30.619
 through the death

00:28:30.619 --> 00:28:31.299
 of your son,

00:28:31.779 --> 00:28:32.440
 you are the God

00:28:32.440 --> 00:28:33.220
 who can bring us

00:28:33.220 --> 00:28:34.419
 into your eternal kingdom

00:28:34.419 --> 00:28:35.240
 even through

00:28:35.240 --> 00:28:36.879
 a thousand pains

00:28:36.880 --> 00:28:37.740
 and sufferings.

00:28:38.520 --> 00:28:39.040
 So please,

00:28:39.140 --> 00:28:39.240
 Lord,

00:28:39.300 --> 00:28:39.960
 keep our eyes

00:28:39.960 --> 00:28:40.700
 fixed on Jesus.

00:28:41.400 --> 00:28:42.100
 Keep our hearts

00:28:42.100 --> 00:28:42.860
 tender to him,

00:28:42.940 --> 00:28:43.340
 we pray.

00:28:43.880 --> 00:28:44.860
 In Jesus' name.

00:28:45.480 --> 00:28:45.820
 Amen.

00:28:46.500 --> 00:28:46.780
 Amen.