WEBVTT

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 It is wonderful to be here with you. I see some blurry eyes, which maybe means there was a football game on late into the evening last night, but it's great to be here together.

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 Folks, if you have a Bible, please would you turn with me to the book of James and to chapter 3.

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 And just before we begin our time this morning, let's pause just for a moment, just to pray and just commit this time together to God together.

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 Let's pray.

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 Father, we would think of the words of that song that we sang, draw me close to you, never let me go.

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 I lay it all down again.

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 Father, we pray, Lord, that you would come and bless our time together this morning.

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 Father, as we turn to your words, Lord, I pray that my words would be your words.

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 Father, I pray that your spirit would come and would teach us from this text.

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 Would he illuminate, would he light up the Lord Jesus as we meet him in your word?

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 So, Father, that's our prayer.

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 And we make it through the wonderful name of the Lord Jesus.

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 Amen.

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 So, my wife, Alex, as many of you know, is training to be a GP.

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 And I remember when she was studying for her practical exams, she announced that she needed a volunteer to help her as a patient doing practice interviews.

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 Now, we were just married at this stage.

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 And I was keen for her to see that she'd married an encouraging and supportive husband.

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 So, I put up my hand and I volunteered to act as the patients in these interviews.

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 And we were there for hours and hours and hours as we worked our way through this textbook.

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 And I think I must have played almost every patient that I could have imagined.

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 I mean, I played, I wrote it down, Mr. Black, the teacher who was prone to sleepwalking.

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 And I played Mrs. Brown, the pensioner, who was struggling to read her daily newspaper.

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 Now, why did we do that?

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 Why did we spend hours and hours and hours doing that?

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 Well, Alex, like any good doctor, she wanted to hone and develop the skills that she needed to get good at diagnosing.

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 Friends, in our verses today, there's a diagnosis going on.

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 This is James the doctor in full flow.

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 And his patient is this church that he's writing to.

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 Now, we've seen that over the last five weeks or so as we've studied this letter.

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 Together.

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 We've caught a glimpse of what the life of this church was like.

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 And it isn't coming out too good.

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 This is a church behaving badly.

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 The letter's big theme, double-mindedness.

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 That's been James' big push in this letter.

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 What is he said?

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 He said, stop being people who say one thing and go out and do another.

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 Stop being people who show such blatant favoritism.

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 Stop being people who pick and choose which ones of God's laws that you want to obey and those that you do not want to obey.

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 And stop being people who are so blasphemy and who are so destructive with your words.

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 But if anything, James has torn up until this point.

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 It's been firm, but it has been gentle.

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 I mean, look how he frames all of these things.

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 Chapter 1, verse 2.

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 My brothers.

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 Chapter 2, verse 1.

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 My brothers.

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 Chapter 3, verse 1.

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 My brothers.

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 But folks, what we see in our verses that we are about to read is that James well and truly turns up the heat.

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 I mean, he moves from the hug to the headlock.

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 And chapter 4, verse 4, look at what he calls them.

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 You adulterous people.

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 You see, James here, he's got this scalpel in.

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 The patient's skin peeled back.

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 And he's going for the root problem.

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 And as we look at this diagnosis, folks, what we will see is that this church isn't suffering from man flu.

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 This church is suffering from an infectious gangrene that, if not treated and addressed, it's going to cause this church to rot away.

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 So let's read our verses together.

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 And as we read, I wonder if you can spot James's diagnosis.

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 So this is James chapter 3, verses, sorry, James 3, 13 to 4, verse 12.

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 Who is wise and understanding among you?

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 Let them show it by their good life, by deeds done in the humility that comes from wisdom.

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 But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth.

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 Such wisdom does not come down from heaven, but it is earthly, unspiritual, demonic.

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 For where you have envy and selfish ambition, there you find disorder and every evil practice.

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 But the wisdom that comes from heaven is first of all pure.

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 Then peace loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.

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 Peacemakers who sow in peace reap a harvest of righteousness.

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 What causes fights and quarrels among you?

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 Don't they come from the desires that battle within you?

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 You desire, but you do not have, so you kill.

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 You covet, but you cannot get what you want, so you quarrel and fight.

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 You do not have because you do not ask God.

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 When you ask, you do not receive because you ask with the wrong motives that you may spend what you get on your pleasures.

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 You adulterous people.

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 Don't you know that friendship with the world means enmity against God?

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 Therefore, any who chooses to be a friend of the world becomes an enemy of God.

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 Or do you think the scripture says without reason that he jealously longs for the spirit he has caused to dwell in us?

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 But he gives us more grace.

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 This is why scripture says God opposes the proud but shows favor to the humble.

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 Submit yourselves then to God.

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 Resist the devil and he will flee from you.

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 Come near to God and he will come near to you.

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 Wash your hands, you sinners, and purify your hearts, you double-minded.

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 Grieve, mourn and wail.

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 Change your laughter to mourning and your joy to gloom.

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 Humble yourselves before the Lord and he will lift you up.

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 Brothers and sisters, do not slander one another.

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 Anyone who speaks against a brother or sister or judges them speaks against the law and judges it.

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 When you judge the law, you are not keeping it but sitting in judgment on it.

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 There is only one lawgiver and judge.

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 The one who is able to save and destroy.

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 But you, who are you to judge your neighbor?

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 Amen.

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 This is God's word to us this morning.

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 So let's walk our way through this doctor-patient consultation process.

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 What are the symptoms that this church are exhibiting?

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 Well, we see from these verses, I think, three symptoms that this church are showing.

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 Symptom number one at verse 16 of chapter 3.

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 There is disorder and evil practice.

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 Now, the immediate context of verses 13 to 17 is teaching.

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 That's what James has been addressing in verses 1 to 12 of chapter 3.

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 And he's been warning them as they clamber over each other, competing for the airtime that teaching is going to give them.

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 He says, don't rush into being a teacher.

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 Stop and examine your own heart before you share with everyone else your so-called wisdom and understanding.

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 If you can't control your tongue, then who are you kidding, thinking that you can teach other people?

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 And folks, the picture that we get is that in the background of this church, there's jealousy bubbling, rivalries developing, and there's restlessness building.

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 Symptom number two at verse 1 of chapter 4.

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 There is fighting and quarreling.

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 And this seems to be the real issue in this church.

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 There is a culture of bitterness, harshness.

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 There is finger pointing and there is folding of arms, refusing to budge.

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 And there is talking, talking, talking, and louder talking, leading to raised voices and raised fists.

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 As people insist on their own way and as they refuse to listen and reason with each other.

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 I mean, there is just a complete lack of love and harmony in this church.

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 This is a church folks who are currently at each other's throats.

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 Symptom number three.

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 Slandering and judging.

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 These people are gossiping.

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 They are going out of their way to start rumors about people that they don't like.

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 And they're speaking about people behind their backs.

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 There is developing a real condemnatory church culture.

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 Criticizing the speck in other people's eyes, all the while ignoring the log in their own.

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 And they are judging one another.

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 Which I think in the context means that they are deciding who is and who isn't a real Christian.

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 And they are speculating at the eternal destinies of each other.

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 Which James reminds them is a role that only God the log ever plays.

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 The symptoms give you the picture here folks.

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 This church reeks of pride and it reeks of selfishness.

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 This church is divided.

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 It is fractured.

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 And it is tearing itself apart.

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 And if it continues on the trajectory that it's on.

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 It's going to spectacularly implode.

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 Now how does James diagnose those symptoms?

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 Well if you look at verse four of chapter four.

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 You find that James the doctor is in absolutely no doubt.

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 That underneath the surface.

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 This church is suffering from worldly-itis.

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 Now we're back to the central idea of this letter.

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 Double-mindedness.

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 That the people in this church are talking the Christian talk.

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 They're doing the religious stuff.

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 But their hearts are yearning after the things of the world.

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 Not the things of God.

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 They are meant to be God's distinct people.

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 Living as a shining light in the midst of the world's darkness.

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 But actually.

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 When you lift the lid off their lives.

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 They're just like everyone else around them.

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 Same ambitions.

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 Same motives.

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 Same desires.

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 It was interesting studying this passage this week.

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 The word desire at verse two.

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 The original Greek is the word hedonai.

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 Which is where we get our English words hedonist.

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 Pleasure seeking.

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 But these people aren't seeking pleasure in God.

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 The picture here is that the passions of the people in this church.

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 Are for the things that the world has to offer them.

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 And I think that's what James means at verse three.

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 When he's talking about prayer.

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 That you do not have.

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 Because you do not ask.

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 So their proud and stubborn hearts simply will refuse to pray.

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 And then the things that you do ask for says James.

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 You don't get.

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 Now why do you not get?

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 Because you ask with bad motives in your heart.

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 Now I want you to think back to the time when you were a kid.

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 And you wanted to do something.

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 But to do it.

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 It required the permission of your parents.

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 And you'd had that conversation before with them.

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 And it didn't go too well for you.

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 But you thought that you'd give it another shot.

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 Just in case they happened to have changed their mind.

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 And you were suspiciously kind to them.

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 You mowed the garden.

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 You washed the dishes.

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 Your room was extra tidy.

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 Before picking your exact moment to ask your parents.

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 And then still being met with a resounding no.

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 That is what James is saying here to these people.

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 You don't ask God.

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 You don't pray to God about your heart's desires.

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 And the things that you want.

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 Because not only do you fear the answer that you'll get.

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 But you know what he's already said.

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 You know what he has expressly commanded.

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 But so great is your selfishness.

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 That you don't even bother to ask God.

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 Or stop yourself from doing it.

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 You just go ahead and do it anyway.

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 You are the rebellious teenage boy.

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 Who has snuck out his window to be at the nightclub with his friends.

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 You know what God has said about loving your neighbor.

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 You know what God has said about how you are to treat one another.

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 You know what God has said to you about coveting.

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 About jealously wanting the things that somebody else has.

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 And yet you still go ahead and do it anyway.

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 You are people driven by earthly wisdom says James.

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 And that's why he uses that phrase at verse 4.

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 Probably one of the strongest rebukes that we find anywhere in the New Testament.

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 You adulterous people.

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 You cheating people.

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 You two-timing people.

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 All the way through the Bible, that's how the relationship between God and his people is described.

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 It's like a marriage.

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 God is the faithful, loving husband.

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 And he calls his people to be his faithful, loving wife.

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 But history would tell us time and time and time again.

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 That while God remains the unchanging, faithful, loving, sacrificial, gracious husband.

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 Who is the same yesterday, today and forever.

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 His people's hearts are continually flirting and desiring the things of the world.

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 You know the word adulterer that James uses there in the original Greek, it's in the feminine form.

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 And he quite deliberately does it like that.

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 His Jewish audience, they would know their Old Testament.

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 They would know their Old Testament prophets.

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 And so the mention of a female adulterer bring to mind Old Testament Israel.

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 And in particular, the prophet Hosea.

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 God commands Hosea to marry a prostitute called Gomer.

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 And Gomer's recurrent unfaithfulness so graphically and painfully illustrates

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 how God sees his people's constant spiritual unfaithfulness to him.

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 As they give him their words of love and of flattery.

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 But then they run off to the pagan temples down the roads.

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 And they worship the so-called other gods that everyone else is worshipping.

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 As far as God is concerned, the message is quite clear.

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 That idolatry is adultery.

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 Israel's divided hearts and double minds.

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 And that's what God had said to that generation of his people.

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 And James says that the comparisons between the two,

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 between that generation and this generation, they're uncanny.

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 Your discreet love affair with the world.

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 Dr. James doesn't need to run any further tests.

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 He doesn't need a second opinion.

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 For him, it is so evident by the disgusting way in which this church are behaving towards one another

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 that the cause is worldly items.

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 And folks, this is where we need to pause.

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 We just need to park the bus just for a minute.

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 And we need to sit in Dr. James' chair.

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 Now, if he were to do a diagnosis of your life,

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 if he were to get out his scalpel,

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 if he was to peel back your skin,

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 and he was to have a look inside,

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 what would he see in your life?

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 If he were to examine

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 what your life is like

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 inside these walls,

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 and compare it with your life

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 outside these walls,

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 what would he see?

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 If he was to look at your thought life,

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 if he was to look at your personal life,

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 and if he was to compare it

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 to the life that everyone sees,

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 would he see a consistent life?

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 Would he see consistency,

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 or would he see

00:20:01.759 --> 00:20:03.740
 compromised men

00:20:03.740 --> 00:20:04.640
 and women

00:20:04.640 --> 00:20:05.519
 who are riddled

00:20:05.519 --> 00:20:07.180
 with worldly items?

00:20:08.759 --> 00:20:10.640
 Now, folks,

00:20:11.160 --> 00:20:14.160
 as I've studied this passage this week,

00:20:14.240 --> 00:20:15.200
 that is the challenge.

00:20:16.720 --> 00:20:17.160
 Because,

00:20:17.359 --> 00:20:18.940
 when we look at this church,

00:20:19.000 --> 00:20:20.140
 and we see their symptoms,

00:20:20.980 --> 00:20:22.400
 are we any different?

00:20:24.180 --> 00:20:26.200
 I don't think we are that much

00:20:26.200 --> 00:20:27.440
 far removed

00:20:27.440 --> 00:20:29.160
 from what we see going on

00:20:29.160 --> 00:20:29.779
 in this church.

00:20:30.759 --> 00:20:32.259
 And can I make the observation

00:20:32.259 --> 00:20:33.059
 at this stage

00:20:33.059 --> 00:20:36.119
 that there is such a close link

00:20:36.119 --> 00:20:38.839
 between our relationship

00:20:38.839 --> 00:20:39.599
 with God

00:20:39.599 --> 00:20:41.500
 and our relationships

00:20:41.500 --> 00:20:42.259
 with other people?

00:20:43.679 --> 00:20:45.579
 That's been such a central idea

00:20:45.579 --> 00:20:46.839
 in this letter of James

00:20:46.839 --> 00:20:47.720
 already,

00:20:47.740 --> 00:20:48.279
 that there should be

00:20:48.279 --> 00:20:49.759
 a holy consistency

00:20:49.759 --> 00:20:51.339
 to the life

00:20:51.339 --> 00:20:52.940
 of God's people.

00:20:54.299 --> 00:20:55.879
 You flick back to chapter 3,

00:20:56.000 --> 00:20:56.740
 you see James saying

00:20:56.740 --> 00:20:57.539
 exactly that.

00:20:58.440 --> 00:20:59.539
 That you can't be

00:20:59.539 --> 00:21:00.819
 praising God with your lips

00:21:00.819 --> 00:21:01.419
 one minute,

00:21:01.420 --> 00:21:03.060
 and then as soon as

00:21:03.060 --> 00:21:03.820
 you get outside,

00:21:04.420 --> 00:21:05.300
 you go cursing

00:21:05.300 --> 00:21:06.400
 the same brothers and sisters

00:21:06.400 --> 00:21:07.500
 that you've just been with.

00:21:08.860 --> 00:21:10.100
 That's just not on.

00:21:11.700 --> 00:21:12.880
 Because their attitude

00:21:12.880 --> 00:21:14.580
 towards people

00:21:14.580 --> 00:21:16.700
 and our attitude

00:21:16.700 --> 00:21:17.700
 towards people,

00:21:18.700 --> 00:21:20.460
 it reveals an awful lot

00:21:20.460 --> 00:21:21.460
 about what our attitude

00:21:21.460 --> 00:21:22.660
 is to God.

00:21:22.660 --> 00:21:25.480
 You know,

00:21:25.519 --> 00:21:26.320
 if you find yourself

00:21:26.320 --> 00:21:27.200
 exhibiting

00:21:27.200 --> 00:21:29.140
 any of these symptoms,

00:21:29.840 --> 00:21:30.620
 can I encourage you

00:21:30.620 --> 00:21:31.880
 to do a self-diagnosis?

00:21:32.820 --> 00:21:34.240
 If you find yourself

00:21:34.240 --> 00:21:34.740
 bitter

00:21:34.740 --> 00:21:35.980
 towards anybody

00:21:35.980 --> 00:21:36.840
 in this church,

00:21:37.340 --> 00:21:38.720
 if you find yourself

00:21:38.720 --> 00:21:39.740
 agitated,

00:21:40.180 --> 00:21:41.480
 if you find yourself

00:21:41.480 --> 00:21:42.380
 impatient,

00:21:43.120 --> 00:21:44.120
 if you find yourself

00:21:44.120 --> 00:21:45.560
 bad-mouthing somebody

00:21:45.560 --> 00:21:46.240
 in here

00:21:46.240 --> 00:21:48.000
 or having a critical spirit,

00:21:48.000 --> 00:21:50.440
 then God tells you

00:21:50.440 --> 00:21:51.299
 right here

00:21:51.299 --> 00:21:52.279
 in his word

00:21:52.279 --> 00:21:53.160
 to stop.

00:21:54.440 --> 00:21:55.480
 To examine

00:21:55.480 --> 00:21:57.099
 your own heart

00:21:57.099 --> 00:21:58.859
 and see that

00:21:58.859 --> 00:21:59.500
 the problem

00:21:59.500 --> 00:22:01.039
 is actually

00:22:01.039 --> 00:22:02.140
 something within

00:22:02.140 --> 00:22:03.779
 that you need

00:22:03.779 --> 00:22:04.660
 to repent of

00:22:04.660 --> 00:22:07.000
 and bring yourself

00:22:07.000 --> 00:22:07.380
 to pray

00:22:07.380 --> 00:22:07.900
 that God

00:22:07.900 --> 00:22:08.759
 in his mercy

00:22:08.759 --> 00:22:10.160
 would change you.

00:22:11.859 --> 00:22:12.500
 Folks,

00:22:12.559 --> 00:22:12.960
 I know that

00:22:12.960 --> 00:22:13.619
 is so true

00:22:13.619 --> 00:22:14.359
 in my own life.

00:22:14.359 --> 00:22:17.339
 that the things

00:22:17.339 --> 00:22:18.479
 that get me riled,

00:22:18.599 --> 00:22:18.959
 the things

00:22:18.959 --> 00:22:19.959
 that get me going,

00:22:21.000 --> 00:22:21.439
 actually,

00:22:21.559 --> 00:22:22.019
 when I stop

00:22:22.019 --> 00:22:23.059
 to think about it

00:22:23.059 --> 00:22:24.759
 and when I stop

00:22:24.759 --> 00:22:25.319
 to examine

00:22:25.319 --> 00:22:26.240
 my own heart,

00:22:26.519 --> 00:22:27.419
 I realize

00:22:27.419 --> 00:22:28.500
 so often,

00:22:28.619 --> 00:22:28.879
 in fact,

00:22:28.979 --> 00:22:29.500
 all the time,

00:22:30.339 --> 00:22:30.759
 I realize

00:22:30.759 --> 00:22:31.279
 that the problem

00:22:31.279 --> 00:22:31.899
 is in here.

00:22:33.979 --> 00:22:34.219
 You know,

00:22:34.259 --> 00:22:34.879
 that seems to be

00:22:34.879 --> 00:22:35.439
 the problem

00:22:35.439 --> 00:22:36.740
 with this church,

00:22:37.299 --> 00:22:38.539
 that they are

00:22:38.539 --> 00:22:39.379
 nowhere with each

00:22:39.379 --> 00:22:40.319
 other corporately

00:22:40.319 --> 00:22:41.779
 because they are

00:22:41.779 --> 00:22:43.339
 nowhere with God

00:22:43.339 --> 00:22:44.259
 individually.

00:22:44.359 --> 00:22:47.559
 these people

00:22:47.559 --> 00:22:48.399
 always view

00:22:48.399 --> 00:22:49.319
 the problem

00:22:49.319 --> 00:22:50.479
 as being out there

00:22:50.479 --> 00:22:53.139
 and never in here

00:22:53.139 --> 00:22:56.279
 because worldly-itis

00:22:56.279 --> 00:22:57.339
 has well and truly

00:22:57.339 --> 00:22:58.319
 got under the skin

00:22:58.319 --> 00:22:59.579
 of these people.

00:23:00.119 --> 00:23:01.699
 It is rife

00:23:01.699 --> 00:23:03.000
 in the life

00:23:03.000 --> 00:23:04.259
 of this church

00:23:04.259 --> 00:23:05.959
 and if it's not

00:23:05.959 --> 00:23:06.339
 treated,

00:23:06.819 --> 00:23:08.139
 it's going to

00:23:08.139 --> 00:23:08.959
 kill this church.

00:23:11.679 --> 00:23:12.559
 So what does

00:23:12.559 --> 00:23:13.439
 James the doctor

00:23:13.439 --> 00:23:14.179
 prescribe?

00:23:14.359 --> 00:23:15.679
 For worldly-itis?

00:23:16.819 --> 00:23:17.779
 What is going to be

00:23:17.779 --> 00:23:18.339
 the thing

00:23:18.339 --> 00:23:19.379
 that will transform

00:23:19.379 --> 00:23:20.459
 the life of this

00:23:20.459 --> 00:23:20.979
 church

00:23:20.979 --> 00:23:21.779
 and it will

00:23:21.779 --> 00:23:22.439
 transform

00:23:22.439 --> 00:23:23.879
 the lives

00:23:23.879 --> 00:23:24.899
 and relationships

00:23:24.899 --> 00:23:26.159
 of the individuals

00:23:26.159 --> 00:23:26.919
 in the church?

00:23:27.899 --> 00:23:28.299
 Well,

00:23:28.319 --> 00:23:28.919
 the prescription

00:23:28.919 --> 00:23:30.259
 that James gives

00:23:30.259 --> 00:23:32.000
 is found

00:23:32.000 --> 00:23:32.979
 at verse 6

00:23:32.979 --> 00:23:34.579
 of chapter 4.

00:23:34.579 --> 00:23:35.559
 God's

00:23:35.559 --> 00:23:37.159
 God's

00:23:37.159 --> 00:23:38.240
 God's

00:23:38.240 --> 00:23:38.899
 God's

00:23:38.899 --> 00:23:39.119
 God's

00:23:39.119 --> 00:23:40.659
 God's

00:23:40.659 --> 00:23:41.240
 God's

00:23:41.240 --> 00:23:42.240
 God's

00:23:42.240 --> 00:23:42.299
 God's

00:23:42.299 --> 00:23:46.619
 God's

00:23:46.619 --> 00:23:47.059
 undeserved

00:23:47.059 --> 00:23:47.879
 favor,

00:23:49.019 --> 00:23:50.259
 God's

00:23:50.259 --> 00:23:51.259
 blessing

00:23:51.259 --> 00:23:52.559
 and kindness.

00:23:53.500 --> 00:23:55.000
 It is available

00:23:55.000 --> 00:23:55.740
 to them

00:23:55.740 --> 00:23:56.599
 if,

00:23:57.059 --> 00:23:57.619
 and there is a

00:23:57.619 --> 00:23:58.000
 massive

00:23:58.000 --> 00:23:58.899
 if here folks

00:23:58.899 --> 00:23:59.579
 that we need to

00:23:59.579 --> 00:23:59.919
 see,

00:23:59.920 --> 00:24:06.640
 if they will humble themselves before God.

00:24:07.880 --> 00:24:11.660
 If they will get down low on their knees

00:24:11.660 --> 00:24:14.880
 and repent of their selfishness.

00:24:15.300 --> 00:24:16.820
 Now, why is that the case?

00:24:17.740 --> 00:24:20.920
 Well, it's spelled out in such black and white language

00:24:20.920 --> 00:24:22.000
 at verse 6.

00:24:22.920 --> 00:24:25.140
 Now, I know memory verses have gone out of fashion,

00:24:25.600 --> 00:24:27.680
 but if you wanted a memory verse for this week,

00:24:27.680 --> 00:24:30.100
 if you wanted a memory verse for all of your life,

00:24:30.600 --> 00:24:32.100
 then can I suggest go for this one?

00:24:34.120 --> 00:24:37.380
 One of the most sobering verses in the Bible, verse 6,

00:24:39.000 --> 00:24:40.880
 that God opposes the proud,

00:24:41.660 --> 00:24:45.779
 but gives grace to the humble.

00:24:49.039 --> 00:24:51.440
 You see, what James calls for here

00:24:51.440 --> 00:24:55.600
 in the life of this church is humility.

00:24:55.599 --> 00:24:58.959
 Now, I think it's fair to say that humility

00:24:58.959 --> 00:25:02.799
 isn't an attribute that is envied in our culture.

00:25:03.859 --> 00:25:06.980
 And it certainly wasn't valued in the culture

00:25:06.980 --> 00:25:08.599
 that this church are operating in.

00:25:09.319 --> 00:25:11.839
 It's a word that was associated with lowliness,

00:25:12.799 --> 00:25:15.579
 of weakness, and of grovelling.

00:25:17.059 --> 00:25:18.500
 But James says, folks,

00:25:18.559 --> 00:25:21.559
 that that is exactly the heart stance before God.

00:25:21.559 --> 00:25:25.079
 That not only is the appropriate and right one,

00:25:25.579 --> 00:25:28.099
 but it's the one that if you adopt,

00:25:28.879 --> 00:25:30.700
 God promises that he will see

00:25:30.700 --> 00:25:33.440
 and he will shower with his grace.

00:25:36.559 --> 00:25:38.139
 And of course, this humility

00:25:38.139 --> 00:25:40.440
 that James calls for,

00:25:40.980 --> 00:25:44.659
 we see it most fully in the life of Jesus.

00:25:44.660 --> 00:25:48.460
 That Jesus humbled himself

00:25:48.460 --> 00:25:51.740
 by leaving the glories of heaven

00:25:51.740 --> 00:25:54.060
 to come down to earth to save us.

00:25:54.920 --> 00:25:57.160
 He humbled himself while he was here

00:25:57.160 --> 00:25:59.279
 by washing his disciples' feet.

00:26:00.900 --> 00:26:03.120
 And he humbled himself ultimately

00:26:03.120 --> 00:26:06.300
 to death on a cross.

00:26:07.140 --> 00:26:08.779
 Taking the punishment,

00:26:08.940 --> 00:26:11.420
 dying the death that you and I deserve to die

00:26:11.420 --> 00:26:13.560
 because of our sin against the holy God

00:26:13.560 --> 00:26:18.960
 and accrediting us with his perfect life.

00:26:19.380 --> 00:26:20.940
 The Bible uses the word righteousness.

00:26:22.779 --> 00:26:25.140
 And because of his life of humility,

00:26:25.920 --> 00:26:27.800
 because of his life of obedience,

00:26:28.500 --> 00:26:30.660
 because of his life of faithfulness

00:26:30.660 --> 00:26:32.680
 and single-mindedness,

00:26:33.680 --> 00:26:36.860
 folks, we are the recipients of amazing grace.

00:26:36.859 --> 00:26:41.899
 And not only has God saved us by his son,

00:26:42.699 --> 00:26:44.819
 but when we gave our lives to God,

00:26:45.519 --> 00:26:47.199
 the Bible would say that he adopted us

00:26:47.199 --> 00:26:47.899
 as his children.

00:26:49.000 --> 00:26:51.619
 And he put his spirit in us.

00:26:52.359 --> 00:26:53.579
 His spirit in us,

00:26:53.639 --> 00:26:55.199
 not to be a casual lodger,

00:26:56.039 --> 00:26:58.559
 not to be a roommate that we wave to on the stairs,

00:26:59.099 --> 00:27:00.719
 but right into our hearts

00:27:00.719 --> 00:27:02.379
 to be a permanent dweller.

00:27:04.740 --> 00:27:05.859
 That is the gospel.

00:27:06.859 --> 00:27:08.979
 And brothers and sisters,

00:27:09.119 --> 00:27:10.059
 can I encourage you

00:27:10.059 --> 00:27:12.019
 that if we truly capture that

00:27:12.019 --> 00:27:13.479
 with our hearts and our minds,

00:27:14.179 --> 00:27:17.000
 then it leaves absolutely no room

00:27:17.000 --> 00:27:17.959
 for us to be proud.

00:27:19.500 --> 00:27:21.059
 It leaves no wiggle room

00:27:21.059 --> 00:27:22.619
 for self-exaltation,

00:27:23.119 --> 00:27:25.699
 but rather it should produce in us

00:27:25.699 --> 00:27:27.659
 deep gratitude

00:27:27.659 --> 00:27:29.979
 and deep humility.

00:27:32.719 --> 00:27:34.219
 But James says here

00:27:34.219 --> 00:27:35.659
 that God's grace,

00:27:35.660 --> 00:27:36.860
 it wasn't exhausted

00:27:36.860 --> 00:27:38.000
 at salvation,

00:27:38.380 --> 00:27:39.300
 in salvation, sorry.

00:27:40.519 --> 00:27:41.920
 James tells his readers

00:27:41.920 --> 00:27:43.400
 that God's grace,

00:27:44.400 --> 00:27:46.900
 it is a Niagara Falls

00:27:46.900 --> 00:27:48.420
 for them to sit under

00:27:48.420 --> 00:27:49.620
 and swim in.

00:27:50.920 --> 00:27:53.300
 Because God desires

00:27:53.300 --> 00:27:54.360
 to give them

00:27:54.360 --> 00:27:55.960
 more grace.

00:27:56.820 --> 00:27:58.300
 And God desires

00:27:58.300 --> 00:27:59.140
 to give them

00:27:59.140 --> 00:28:01.060
 more of himself.

00:28:01.059 --> 00:28:03.339
 even though they look

00:28:03.339 --> 00:28:04.119
 undesirable,

00:28:05.200 --> 00:28:05.500
 and folks,

00:28:05.619 --> 00:28:06.579
 let's be honest,

00:28:06.839 --> 00:28:07.599
 even though we look

00:28:07.599 --> 00:28:08.440
 so undesirable,

00:28:10.079 --> 00:28:11.220
 God gives

00:28:11.220 --> 00:28:12.879
 more grace.

00:28:13.819 --> 00:28:14.839
 God wants

00:28:14.839 --> 00:28:15.419
 his people

00:28:15.419 --> 00:28:16.379
 for himself,

00:28:16.799 --> 00:28:17.700
 warps and all.

00:28:20.039 --> 00:28:20.839
 How good

00:28:20.839 --> 00:28:21.839
 is God?

00:28:21.839 --> 00:28:21.980
 God.

00:28:24.480 --> 00:28:24.939
 I mean,

00:28:24.980 --> 00:28:25.419
 this church

00:28:25.419 --> 00:28:26.220
 is on the brink.

00:28:27.919 --> 00:28:28.619
 But James

00:28:28.619 --> 00:28:29.259
 tells them

00:28:29.259 --> 00:28:30.779
 the wonderful truth

00:28:30.779 --> 00:28:31.559
 that God's grace

00:28:31.559 --> 00:28:32.679
 is their only hope.

00:28:34.579 --> 00:28:35.459
 But what a hope

00:28:35.459 --> 00:28:36.099
 it is.

00:28:37.359 --> 00:28:37.659
 And folks,

00:28:37.759 --> 00:28:37.899
 listen,

00:28:37.980 --> 00:28:38.519
 I don't know whether

00:28:38.519 --> 00:28:39.419
 you paid attention here

00:28:39.419 --> 00:28:39.720
 or not,

00:28:39.779 --> 00:28:40.619
 but if you haven't,

00:28:40.659 --> 00:28:41.539
 can I say that you

00:28:41.539 --> 00:28:42.679
 jump in here

00:28:42.679 --> 00:28:43.759
 and remember

00:28:43.759 --> 00:28:44.419
 this phrase.

00:28:44.420 --> 00:28:46.800
 It is a wonderful

00:28:46.800 --> 00:28:47.120
 hope,

00:28:47.220 --> 00:28:47.700
 God's grace,

00:28:47.820 --> 00:28:50.380
 because God's grace

00:28:50.380 --> 00:28:51.160
 is greater,

00:28:51.539 --> 00:28:51.800
 deeper,

00:28:52.019 --> 00:28:52.500
 and wider

00:28:52.500 --> 00:28:54.380
 than his people's

00:28:54.380 --> 00:28:55.200
 failings,

00:28:55.660 --> 00:28:56.360
 unfaithfulness,

00:28:56.800 --> 00:28:57.660
 and weakness.

00:28:59.140 --> 00:29:00.240
 God's grace

00:29:00.240 --> 00:29:01.100
 is greater.

00:29:03.259 --> 00:29:03.980
 Friends,

00:29:04.080 --> 00:29:05.080
 can I urge you

00:29:05.080 --> 00:29:06.000
 never to doubt

00:29:06.000 --> 00:29:07.100
 that God is willing

00:29:07.100 --> 00:29:08.420
 and desires

00:29:08.420 --> 00:29:10.000
 to graciously

00:29:10.000 --> 00:29:10.980
 provide the things

00:29:10.980 --> 00:29:11.720
 that his children

00:29:11.720 --> 00:29:12.200
 need.

00:29:14.420 --> 00:29:15.779
 He doesn't withhold

00:29:15.779 --> 00:29:17.140
 any good gift

00:29:17.140 --> 00:29:19.080
 that his children

00:29:19.080 --> 00:29:19.800
 need.

00:29:19.860 --> 00:29:20.600
 Not that they want,

00:29:20.840 --> 00:29:21.740
 but that they need.

00:29:23.360 --> 00:29:24.660
 But we also need

00:29:24.660 --> 00:29:25.480
 to see the warning

00:29:25.480 --> 00:29:25.920
 here

00:29:25.920 --> 00:29:28.039
 of how God

00:29:28.039 --> 00:29:29.180
 views a proud

00:29:29.180 --> 00:29:30.460
 and a stubborn

00:29:30.460 --> 00:29:31.980
 human heart.

00:29:34.140 --> 00:29:35.320
 God opposes

00:29:35.320 --> 00:29:36.279
 the proud,

00:29:36.700 --> 00:29:38.140
 but he gives grace

00:29:38.140 --> 00:29:39.360
 to the humble.

00:29:40.779 --> 00:29:41.600
 So what is the

00:29:41.600 --> 00:29:42.080
 management

00:29:42.080 --> 00:29:43.720
 of this prescription

00:29:43.720 --> 00:29:44.660
 that Dr. James

00:29:44.660 --> 00:29:45.440
 prescribes?

00:29:46.039 --> 00:29:47.180
 So how is this

00:29:47.180 --> 00:29:48.000
 humility that we've

00:29:48.000 --> 00:29:48.559
 been looking at,

00:29:48.600 --> 00:29:49.160
 how is it going to

00:29:49.160 --> 00:29:50.259
 play out in their

00:29:50.259 --> 00:29:51.079
 daily lives?

00:29:51.940 --> 00:29:52.600
 And how is it going

00:29:52.600 --> 00:29:53.660
 to play out in ours

00:29:53.660 --> 00:29:54.400
 as well?

00:29:55.220 --> 00:29:56.000
 Because James

00:29:56.000 --> 00:29:56.920
 isn't saying,

00:29:57.700 --> 00:29:58.360
 take the grace

00:29:58.360 --> 00:29:59.640
 pill and kick

00:29:59.640 --> 00:30:00.100
 back,

00:30:00.539 --> 00:30:01.440
 go to the armchair,

00:30:01.740 --> 00:30:02.400
 and everything's

00:30:02.400 --> 00:30:03.000
 going to work out.

00:30:05.579 --> 00:30:06.140
 They're going to

00:30:06.140 --> 00:30:06.819
 have to work at

00:30:06.819 --> 00:30:07.240
 this.

00:30:08.299 --> 00:30:09.039
 And if you've got

00:30:09.039 --> 00:30:09.940
 your Bibles there,

00:30:10.940 --> 00:30:12.440
 just follow with me

00:30:12.440 --> 00:30:13.380
 the imperatives

00:30:13.380 --> 00:30:14.460
 that James lists

00:30:14.460 --> 00:30:16.200
 at verses 7 to 10

00:30:16.200 --> 00:30:17.039
 of chapter 4.

00:30:19.660 --> 00:30:20.580
 This is what it's

00:30:20.580 --> 00:30:21.220
 going to look like.

00:30:23.380 --> 00:30:24.340
 Submit yourselves

00:30:24.340 --> 00:30:24.940
 to God.

00:30:25.980 --> 00:30:26.940
 So James is calling

00:30:26.940 --> 00:30:27.799
 them to bow the

00:30:27.799 --> 00:30:28.039
 knee,

00:30:29.160 --> 00:30:30.220
 raise the white

00:30:30.220 --> 00:30:31.400
 flag of surrender,

00:30:32.240 --> 00:30:33.640
 stop rebelling,

00:30:34.180 --> 00:30:35.420
 and stop resisting

00:30:35.420 --> 00:30:36.259
 God in the way

00:30:36.259 --> 00:30:36.960
 that you currently

00:30:36.960 --> 00:30:37.340
 are.

00:30:37.339 --> 00:30:39.220
 you know what

00:30:39.220 --> 00:30:39.720
 he said.

00:30:40.720 --> 00:30:42.279
 You know how he

00:30:42.279 --> 00:30:43.220
 has commanded you

00:30:43.220 --> 00:30:44.319
 to behave to one

00:30:44.319 --> 00:30:44.659
 another.

00:30:46.359 --> 00:30:47.279
 So do it.

00:30:50.099 --> 00:30:50.959
 Resist the devil

00:30:50.959 --> 00:30:51.699
 and he will flee

00:30:51.699 --> 00:30:52.179
 from you.

00:30:53.059 --> 00:30:53.779
 Now that word

00:30:53.779 --> 00:30:54.539
 resist, it's a

00:30:54.539 --> 00:30:55.439
 military metaphor.

00:30:56.699 --> 00:30:57.299
 And James is

00:30:57.299 --> 00:30:57.919
 telling them to

00:30:57.919 --> 00:30:59.439
 say no to

00:30:59.439 --> 00:31:00.099
 ungodliness.

00:31:00.959 --> 00:31:02.039
 Say no to

00:31:02.039 --> 00:31:02.740
 gossiping.

00:31:03.359 --> 00:31:04.079
 Say no to the

00:31:04.079 --> 00:31:04.699
 devil when he

00:31:04.699 --> 00:31:05.519
 tries to get a

00:31:05.519 --> 00:31:06.019
 hold of your

00:31:06.019 --> 00:31:06.419
 tongue.

00:31:06.420 --> 00:31:07.800
 and of your

00:31:07.800 --> 00:31:08.380
 thoughts.

00:31:09.779 --> 00:31:10.640
 But rather to

00:31:10.640 --> 00:31:12.160
 resist him and

00:31:12.160 --> 00:31:13.000
 stand firm.

00:31:15.000 --> 00:31:15.920
 Draw near to

00:31:15.920 --> 00:31:16.940
 God and he will

00:31:16.940 --> 00:31:17.980
 draw near to you.

00:31:19.440 --> 00:31:20.240
 Friends, what a

00:31:20.240 --> 00:31:21.060
 wonderful promise

00:31:21.060 --> 00:31:21.779
 that God makes

00:31:21.779 --> 00:31:22.019
 here.

00:31:23.340 --> 00:31:23.820
 That God is

00:31:23.820 --> 00:31:24.740
 lovingly

00:31:24.740 --> 00:31:27.560
 desperate

00:31:27.560 --> 00:31:28.840
 that these

00:31:28.840 --> 00:31:30.000
 running religious

00:31:30.000 --> 00:31:30.519
 rebels,

00:31:31.120 --> 00:31:32.140
 they turn to

00:31:32.140 --> 00:31:33.539
 him and receive

00:31:33.539 --> 00:31:34.039
 his grace.

00:31:34.039 --> 00:31:36.119
 love for his

00:31:36.119 --> 00:31:38.019
 returning son.

00:31:39.519 --> 00:31:40.399
 Now this is the

00:31:40.399 --> 00:31:40.980
 heart of the

00:31:40.980 --> 00:31:41.920
 loving father.

00:31:43.420 --> 00:31:43.899
 That while his

00:31:43.899 --> 00:31:44.680
 son, the

00:31:44.680 --> 00:31:45.359
 running rebel,

00:31:45.920 --> 00:31:47.019
 who had openly

00:31:47.019 --> 00:31:48.059
 rejected him to

00:31:48.059 --> 00:31:50.039
 his face, as his

00:31:50.039 --> 00:31:51.039
 son does a U-turn

00:31:51.039 --> 00:31:51.819
 and makes his way

00:31:51.819 --> 00:31:53.720
 back home, what

00:31:53.720 --> 00:31:54.099
 does it say?

00:31:54.159 --> 00:31:54.960
 The father sees

00:31:54.960 --> 00:31:56.359
 him a long

00:31:56.359 --> 00:31:58.539
 distance off and

00:31:58.539 --> 00:31:59.440
 runs out to meet

00:31:59.440 --> 00:31:59.700
 him.

00:31:59.700 --> 00:32:01.799
 such as the

00:32:01.799 --> 00:32:02.559
 father's great

00:32:02.559 --> 00:32:03.220
 love for his

00:32:03.220 --> 00:32:04.039
 returning son.

00:32:04.740 --> 00:32:05.880
 Now hear the

00:32:05.880 --> 00:32:06.640
 promise this

00:32:06.640 --> 00:32:07.420
 morning, folks,

00:32:07.480 --> 00:32:08.360
 that God makes to

00:32:08.360 --> 00:32:09.400
 us in his

00:32:09.400 --> 00:32:09.880
 words.

00:32:10.539 --> 00:32:11.299
 A word for you

00:32:11.299 --> 00:32:12.360
 this morning, if

00:32:12.360 --> 00:32:13.100
 you currently have

00:32:13.100 --> 00:32:14.080
 your back towards

00:32:14.080 --> 00:32:16.960
 God, that if you

00:32:16.960 --> 00:32:17.819
 draw near to him,

00:32:19.120 --> 00:32:20.720
 he will draw near to

00:32:20.720 --> 00:32:20.980
 you.

00:32:20.980 --> 00:32:25.620
 wash your hands,

00:32:25.720 --> 00:32:27.259
 your sinners, and

00:32:27.259 --> 00:32:28.720
 purify your hearts,

00:32:28.819 --> 00:32:29.559
 you double-minded.

00:32:31.480 --> 00:32:32.980
 Grieve, mourn, and

00:32:32.980 --> 00:32:33.339
 wail.

00:32:34.120 --> 00:32:35.000
 Change your laughter

00:32:35.000 --> 00:32:36.000
 to mourning and

00:32:36.000 --> 00:32:37.120
 your joy to gloom.

00:32:38.860 --> 00:32:40.319
 Now what James is

00:32:40.319 --> 00:32:41.880
 saying here to

00:32:41.880 --> 00:32:42.759
 these people is that

00:32:42.759 --> 00:32:43.420
 you need to get

00:32:43.420 --> 00:32:44.240
 right with God.

00:32:45.380 --> 00:32:46.319
 You should be

00:32:46.319 --> 00:32:47.440
 weeping, you

00:32:47.440 --> 00:32:48.200
 should be crying

00:32:48.200 --> 00:32:49.940
 over your sin-riddled

00:32:49.940 --> 00:32:50.519
 hearts.

00:32:50.980 --> 00:32:51.880
 And what it's

00:32:51.880 --> 00:32:53.240
 doing to this

00:32:53.240 --> 00:32:53.759
 church.

00:32:54.720 --> 00:32:55.740
 You should mourn

00:32:55.740 --> 00:32:57.279
 the state of

00:32:57.279 --> 00:32:58.099
 affairs that are

00:32:58.099 --> 00:32:59.019
 currently going on

00:32:59.019 --> 00:32:59.720
 in your church.

00:33:02.839 --> 00:33:03.920
 And as they do

00:33:03.920 --> 00:33:04.779
 these things, folks,

00:33:05.599 --> 00:33:06.880
 as they humble

00:33:06.880 --> 00:33:07.500
 themselves,

00:33:08.640 --> 00:33:10.539
 amazingly, God

00:33:10.539 --> 00:33:11.319
 will lift them

00:33:11.319 --> 00:33:11.519
 up.

00:33:12.900 --> 00:33:13.779
 God will

00:33:13.779 --> 00:33:14.920
 exalt them.

00:33:15.720 --> 00:33:16.420
 And God

00:33:16.420 --> 00:33:17.779
 will honor

00:33:17.779 --> 00:33:18.039
 them.

00:33:18.980 --> 00:33:19.819
 And why?

00:33:19.819 --> 00:33:19.900
 Why?

00:33:20.980 --> 00:33:22.620
 Because God's

00:33:22.620 --> 00:33:24.360
 grace is

00:33:24.360 --> 00:33:24.779
 greater,

00:33:25.039 --> 00:33:25.279
 deeper,

00:33:25.279 --> 00:33:26.079
 and wider

00:33:26.079 --> 00:33:27.380
 than his

00:33:27.380 --> 00:33:28.019
 people's

00:33:28.019 --> 00:33:28.660
 failings,

00:33:29.059 --> 00:33:29.700
 unfaithfulness,

00:33:30.160 --> 00:33:30.880
 and weakness.

00:33:30.880 --> 00:33:34.460
 so the patient

00:33:34.460 --> 00:33:34.780
 has been

00:33:34.780 --> 00:33:35.460
 diagnosed,

00:33:36.460 --> 00:33:37.080
 and the

00:33:37.080 --> 00:33:37.480
 prescription

00:33:37.480 --> 00:33:37.880
 has been

00:33:37.880 --> 00:33:38.180
 given.

00:33:39.400 --> 00:33:39.780
 And as we

00:33:39.780 --> 00:33:40.260
 draw our time

00:33:40.260 --> 00:33:40.520
 to our

00:33:40.520 --> 00:33:41.020
 close this

00:33:41.020 --> 00:33:41.320
 morning,

00:33:41.860 --> 00:33:43.580
 let's see

00:33:43.580 --> 00:33:44.160
 what James

00:33:44.160 --> 00:33:45.420
 says health

00:33:45.420 --> 00:33:46.440
 is going to

00:33:46.440 --> 00:33:46.860
 look like.

00:33:46.900 --> 00:33:47.240
 How do we

00:33:47.240 --> 00:33:47.580
 know this

00:33:47.580 --> 00:33:48.920
 patient is

00:33:48.920 --> 00:33:49.180
 being

00:33:49.180 --> 00:33:50.380
 rehabilitated?

00:33:50.380 --> 00:33:54.140
 So as God

00:33:54.140 --> 00:33:54.860
 pours out his

00:33:54.860 --> 00:33:55.560
 grace into

00:33:55.560 --> 00:33:56.160
 their lives

00:33:56.160 --> 00:33:57.180
 individually and

00:33:57.180 --> 00:33:57.760
 corporately,

00:33:58.400 --> 00:33:59.000
 what fruit

00:33:59.000 --> 00:33:59.480
 should they

00:33:59.480 --> 00:34:00.440
 see in

00:34:00.440 --> 00:34:01.000
 their lives?

00:34:02.760 --> 00:34:03.500
 Well, back

00:34:03.500 --> 00:34:03.960
 in chapter

00:34:03.960 --> 00:34:04.640
 one, we saw

00:34:04.640 --> 00:34:05.640
 James encourage

00:34:05.640 --> 00:34:06.420
 this church

00:34:06.420 --> 00:34:07.960
 that if any

00:34:07.960 --> 00:34:08.599
 of them lacks

00:34:08.599 --> 00:34:10.079
 wisdom, to

00:34:10.079 --> 00:34:11.500
 pray and to

00:34:11.500 --> 00:34:12.340
 ask God who

00:34:12.340 --> 00:34:13.360
 gives generously.

00:34:14.599 --> 00:34:15.440
 Now, we so

00:34:15.440 --> 00:34:16.300
 often read that

00:34:16.300 --> 00:34:17.760
 and we read it

00:34:17.760 --> 00:34:18.840
 as asking for

00:34:18.840 --> 00:34:19.579
 divine wisdom,

00:34:19.579 --> 00:34:20.360
 for guidance.

00:34:21.400 --> 00:34:22.319
 So making

00:34:22.319 --> 00:34:23.259
 life's big

00:34:23.259 --> 00:34:23.799
 decisions.

00:34:24.599 --> 00:34:25.039
 Now, of course,

00:34:25.079 --> 00:34:25.460
 there is an

00:34:25.460 --> 00:34:26.319
 application there,

00:34:27.039 --> 00:34:28.460
 but I think

00:34:28.460 --> 00:34:29.259
 James has much

00:34:29.259 --> 00:34:30.019
 more in mind

00:34:30.019 --> 00:34:32.019
 divine wisdom

00:34:32.019 --> 00:34:32.759
 for conduct.

00:34:34.079 --> 00:34:35.239
 So wisdom

00:34:35.239 --> 00:34:35.819
 for how they

00:34:35.819 --> 00:34:36.759
 are to behave

00:34:36.759 --> 00:34:38.159
 rightly towards

00:34:38.159 --> 00:34:39.000
 one another

00:34:39.000 --> 00:34:40.380
 and how they

00:34:40.380 --> 00:34:41.019
 are to live a

00:34:41.019 --> 00:34:41.559
 life that is

00:34:41.559 --> 00:34:42.639
 pleasing and

00:34:42.639 --> 00:34:43.380
 honoring to

00:34:43.380 --> 00:34:43.659
 God.

00:34:44.659 --> 00:34:45.319
 So in

00:34:45.319 --> 00:34:46.239
 contrast to the

00:34:46.239 --> 00:34:47.059
 earthly wisdom,

00:34:47.699 --> 00:34:48.739
 the disorder

00:34:48.739 --> 00:34:49.460
 and the evil

00:34:49.460 --> 00:34:50.220
 practice that

00:34:50.220 --> 00:34:50.539
 currently

00:34:50.539 --> 00:34:51.440
 characterizes

00:34:51.440 --> 00:34:52.280
 this church,

00:34:53.559 --> 00:34:54.280
 here at

00:34:54.280 --> 00:34:55.139
 verses 17

00:34:55.139 --> 00:34:55.960
 and 18,

00:34:56.980 --> 00:34:57.720
 James describes

00:34:57.720 --> 00:34:58.280
 for us what

00:34:58.280 --> 00:34:59.099
 divine wisdom

00:34:59.099 --> 00:35:00.019
 is going to

00:35:00.019 --> 00:35:00.740
 look like in

00:35:00.740 --> 00:35:01.340
 their lives.

00:35:03.340 --> 00:35:04.179
 Humble,

00:35:05.740 --> 00:35:06.960
 self-sacrificing,

00:35:08.159 --> 00:35:08.559
 peaceful,

00:35:10.059 --> 00:35:10.519
 merciful,

00:35:11.880 --> 00:35:12.260
 reasonable,

00:35:13.099 --> 00:35:13.840
 and gentle.

00:35:14.840 --> 00:35:15.639
 Wonderful

00:35:15.639 --> 00:35:17.320
 characteristics that

00:35:17.320 --> 00:35:18.340
 James encourages

00:35:18.340 --> 00:35:19.280
 them to adorn

00:35:19.280 --> 00:35:20.300
 and wear.

00:35:22.840 --> 00:35:23.280
 And we'll

00:35:23.280 --> 00:35:23.820
 finish, folks,

00:35:23.880 --> 00:35:24.640
 by reading these

00:35:24.640 --> 00:35:25.400
 verses together.

00:35:26.600 --> 00:35:27.420
 And I encourage

00:35:27.420 --> 00:35:28.360
 you, just like I

00:35:28.360 --> 00:35:28.840
 was challenged

00:35:28.840 --> 00:35:29.519
 this week in my

00:35:29.519 --> 00:35:29.920
 own life,

00:35:31.200 --> 00:35:31.920
 do you see

00:35:31.920 --> 00:35:32.700
 divine wisdom

00:35:32.700 --> 00:35:33.600
 on show in

00:35:33.600 --> 00:35:33.980
 your life?

00:35:35.340 --> 00:35:36.480
 And if you

00:35:36.480 --> 00:35:36.920
 don't,

00:35:38.660 --> 00:35:39.500
 can I ask you

00:35:39.500 --> 00:35:40.720
 to seriously

00:35:40.720 --> 00:35:41.920
 pray to God

00:35:41.920 --> 00:35:43.100
 who gives

00:35:43.100 --> 00:35:43.660
 generously

00:35:43.659 --> 00:35:44.599
 and who

00:35:44.599 --> 00:35:44.980
 gives

00:35:44.980 --> 00:35:46.199
 graciously?

00:35:47.659 --> 00:35:48.500
 Let's read

00:35:48.500 --> 00:35:48.980
 these verses

00:35:48.980 --> 00:35:49.659
 together as we

00:35:49.659 --> 00:35:50.039
 close.

00:35:52.839 --> 00:35:53.619
 But the

00:35:53.619 --> 00:35:54.159
 wisdom that

00:35:54.159 --> 00:35:54.739
 comes from

00:35:54.739 --> 00:35:56.099
 heaven is

00:35:56.099 --> 00:35:56.839
 first of all

00:35:56.839 --> 00:35:57.259
 pure,

00:35:58.259 --> 00:35:59.199
 then peace

00:35:59.199 --> 00:35:59.539
 loving,

00:36:00.879 --> 00:36:01.699
 considerate,

00:36:02.759 --> 00:36:03.480
 submissive,

00:36:04.480 --> 00:36:05.639
 full of mercy

00:36:05.639 --> 00:36:07.000
 and good fruit,

00:36:08.000 --> 00:36:09.519
 impartial and

00:36:09.519 --> 00:36:10.019
 sincere.

00:36:11.199 --> 00:36:11.800
 Peacemakers

00:36:11.800 --> 00:36:13.259
 who sow in

00:36:13.259 --> 00:36:14.900
 peace reap a

00:36:14.900 --> 00:36:16.300
 harvest of

00:36:16.300 --> 00:36:16.820
 righteousness.

00:36:20.199 --> 00:36:20.920
 Let's pray

00:36:20.920 --> 00:36:21.539
 together, folks,

00:36:21.579 --> 00:36:22.139
 as we close.

00:36:22.139 --> 00:36:36.480
 these are the

00:36:36.480 --> 00:36:38.199
 ones I look

00:36:38.199 --> 00:36:38.619
 on with

00:36:38.619 --> 00:36:39.019
 favor,

00:36:39.639 --> 00:36:40.980
 those who

00:36:40.980 --> 00:36:41.539
 are humble

00:36:41.539 --> 00:36:43.000
 and contrite

00:36:43.000 --> 00:36:43.500
 in spirit

00:36:43.500 --> 00:36:44.799
 and who

00:36:44.799 --> 00:36:45.339
 tremble

00:36:45.339 --> 00:36:46.319
 at my

00:36:46.319 --> 00:36:46.719
 words.

00:36:47.579 --> 00:36:48.239
 Father, we

00:36:48.239 --> 00:36:48.799
 come before

00:36:48.799 --> 00:36:49.359
 you, Lord,

00:36:49.900 --> 00:36:50.440
 as people

00:36:50.440 --> 00:36:51.980
 knowing that

00:36:51.980 --> 00:36:52.260
 we have

00:36:52.260 --> 00:36:52.800
 unclean

00:36:52.800 --> 00:36:53.320
 hearts.

00:36:54.000 --> 00:36:54.639
 Father, that

00:36:54.639 --> 00:36:55.219
 our thoughts

00:36:55.219 --> 00:36:56.179
 are full of

00:36:56.179 --> 00:36:56.760
 unclean

00:36:56.760 --> 00:36:57.760
 things, that

00:36:57.760 --> 00:36:58.380
 our hearts

00:36:58.380 --> 00:36:59.420
 are wicked

00:36:59.420 --> 00:37:00.659
 and deceitful.

00:37:02.019 --> 00:37:02.480
 But Father,

00:37:02.579 --> 00:37:03.820
 thank you this

00:37:03.820 --> 00:37:05.199
 morning that

00:37:05.199 --> 00:37:05.900
 you've reminded

00:37:05.900 --> 00:37:06.480
 us in your

00:37:06.480 --> 00:37:08.000
 words that

00:37:08.000 --> 00:37:08.639
 you give

00:37:08.639 --> 00:37:09.719
 more grace.

00:37:11.440 --> 00:37:11.659
 And so,

00:37:11.760 --> 00:37:12.900
 Father, it's

00:37:12.900 --> 00:37:13.719
 that grace

00:37:13.719 --> 00:37:14.019
 that we

00:37:14.019 --> 00:37:14.679
 throw ourselves

00:37:14.679 --> 00:37:14.980
 on.

00:37:15.980 --> 00:37:16.699
 Father, we

00:37:16.699 --> 00:37:17.440
 ask for that

00:37:17.440 --> 00:37:17.960
 spirit of

00:37:17.960 --> 00:37:18.300
 humility.

00:37:18.539 --> 00:37:19.599
 We ask for

00:37:19.599 --> 00:37:20.099
 that wisdom

00:37:20.099 --> 00:37:21.480
 from above as

00:37:21.480 --> 00:37:22.240
 we seek to

00:37:22.240 --> 00:37:22.820
 witness for

00:37:22.820 --> 00:37:23.900
 you, as

00:37:23.900 --> 00:37:24.380
 we seek to

00:37:24.380 --> 00:37:24.820
 live for

00:37:24.820 --> 00:37:25.719
 you in

00:37:25.719 --> 00:37:26.199
 this world

00:37:26.199 --> 00:37:26.659
 this week,

00:37:26.719 --> 00:37:27.079
 we pray.

00:37:27.740 --> 00:37:28.139
 Amen.

00:37:28.639 --> 00:37:29.300
 Amen.

00:37:29.300 --> 00:37:29.679
 Amen.

00:37:29.679 --> 00:37:29.719
 Amen.

00:37:29.719 --> 00:37:30.179
 Amen.

00:37:30.179 --> 00:37:30.260
 Amen.

00:37:30.260 --> 00:37:30.320
 Amen.

00:37:30.320 --> 00:37:30.380
 Amen.

00:37:30.380 --> 00:37:30.440
 Amen.

00:37:30.440 --> 00:37:31.159
 Amen.

00:37:31.159 --> 00:37:32.019
 Amen.

00:37:32.019 --> 00:37:32.260
 Amen.

00:37:32.260 --> 00:37:32.559
 Amen.

00:37:32.559 --> 00:37:44.639
 Amen.

00:37:44.639 --> 00:37:51.460
 Amen.