WEBVTT

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 Let's read together from James chapter 2, verses 14 to 26.

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 And one of our elders is going to come and read for us.

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 George, come and read for us.

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 What good is it, my brothers, if someone says he has faith but does not have works?

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 Can that faith save him?

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 If a brother or sister is poorly clothed and lacking in daily food,

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 and one of you says to them,

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 go in peace, be warmed and filled,

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 without giving them the things needed for the body,

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 what good is that?

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 So also, faith by itself, if it does not have works, is dead.

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 But someone will say,

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 you have faith and I have works.

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 Show me your faith apart from your works,

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 and I will show you my faith by my works.

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 You believe that God is one.

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 You do well.

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 Even the demons believe and shudder.

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 Do you want to be shown, you foolish person,

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 that faith apart from works is useless?

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 Was not Abraham, our father, justified by works

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 when he offered up his son Isaac on the altar?

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 You see that faith was active along with works,

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 and faith was completed by his works.

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 And the scripture was fulfilled that says,

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 Abraham believed God,

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 and it was counted to him as righteousness,

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 and he was called a friend of God.

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 You see that a person is justified by works,

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 and not by faith alone.

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 And in the same way,

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 was not also Rahab the prostitute justified by works

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 when she received the messengers

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 and sent them out by another way?

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 For as the body apart from the spirit is dead,

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 so also faith apart from works is dead.

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 Amen.

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 And may God bless to us the reading of his own precious

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 and most holy word.

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 All right.

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 Last week, James, the little brother,

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 the little brother biologically of Jesus Christ,

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 performed surgery on us

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 as we try to become a community of mercy.

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 So what he said last week was that

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 we have to cut out favoritism, partiality.

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 So in order to become a people,

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 a community that show mercy,

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 we have to root out any sense

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 in which we look at other people

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 and value them as less than

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 based on social hierarchies like race,

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 ethnicity, performance, economic status,

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 anything like that.

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 So last week he told us what we've got to put away.

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 This week he comes and says,

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 as we long to become a community of mercy,

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 what to put on.

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 So this is a positive vision

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 of how to become people of mercy.

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 And it's rooted in chapter one,

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 verse 22, 23,

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 where he told us,

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 pure religion is this,

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 to visit the widow and the orphan

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 in their affliction,

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 so mercy,

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 and to keep oneself unstained

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 from the idols of the world,

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 obedience, holiness.

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 And so today he gives us a positive vision.

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 If you've rooted out partiality in your heart,

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 how do you then become a community

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 that's full of mercy?

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 And it's mainly through becoming a people

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 full of good works.

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 And so all throughout that passage

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 you'll have heard that

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 there's this call to good works.

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 There's a recent book

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 by a theologian named Tom McCall,

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 and he says at the very beginning

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 that good works,

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 a theology of good works,

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 a call to good works,

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 is the most neglected aspect

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 of theology focus

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 in all of Protestant thought.

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 And that may be true,

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 I'm not sure,

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 but it's important

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 that we can sometimes

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 forget about good works.

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 And this passage says that

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 in order to live out

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 the vision of James 1,

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 becoming a community

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 full of mercy

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 is to become a people

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 full of good works.

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 And so let's think about it together.

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 Four things to see.

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 Justifying works,

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 dead faith,

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 living faith,

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 and the root of living faith.

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 So first,

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 what sounds contradictory,

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 justifying works.

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 So,

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 let's deal with the hardest thing first.

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 In chapter 2,

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 verse 24,

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 we have a verse

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 that has confounded

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 Christians for centuries,

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 and has even split denominations

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 many, many times.

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 And it's 2.24,

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 read it with me.

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 You see that a person

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 is justified

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 by works

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 and not by faith alone.

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 Now,

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 that sounds

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 like a direct contradiction

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 to the Apostle Paul

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 in the book of Romans.

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 So,

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 Romans 3.28,

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 Paul says,

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 a person is justified

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 by faith alone,

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 not by works.

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 And then,

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 James 2.24 says,

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 a person is justified

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 not by faith alone,

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 but also by works.

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 And so,

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 that has been

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 such a text

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 that's proved

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 so difficult

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 for Christians

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 for the last couple thousand years

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 that we've been around.

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 Has the Bible

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 contradicted itself?

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 It sounds like it.

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 And the answer is,

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 surprise,

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 no.

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 No.

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 Said contra.

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 We rebut.

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 It has not contradicted itself.

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 No.

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 Instead,

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 what's going on here

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 is that

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 the scholars,

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 the theologians,

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 the commentators,

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 the saints of old

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 recognized that

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 there are two different uses

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 to the word justify

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 going on between

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 Paul and James.

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 So,

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 when Paul uses the word

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 to justify,

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 justification,

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 he's using it

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 in the sense of

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 getting right with God.

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 So,

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 justification for him

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 means reconciliation.

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 It means,

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 how can you stand

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 in the presence

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 of a holy God

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 while you need justification?

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 It's getting right with God,

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 being able to enter

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 His presence.

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 And so,

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 if you imagine,

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 Paul,

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 the metaphor Paul's

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 thinking of

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 is the courtroom.

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 It's a legal concept.

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 And in the courtroom

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 of justification,

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 imagine that you have

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 committed a great crime

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 and the judge

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 stands up

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 and says,

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 you have been pronounced

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 not guilty

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 even though you did it.

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 And in the eyes

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 of the court,

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 you have been set free.

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 Before the law,

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 you are reconciled

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 to the law.

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 You are good

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 with the law.

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 You are in right standing

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 with the law.

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 And so,

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 when Paul uses

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 the word justification,

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 he's got that sense

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 that before God,

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 He has pronounced you

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 forgiven,

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 acquitted,

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 legally,

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 clean,

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 before the court

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 of His justice.

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 So,

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 how do you receive that?

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 Do you receive that

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 by works?

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 No, no,

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 never by works.

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 You receive God's

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 pronouncement of justification

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 only by grace

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 through faith

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 in Christ alone.

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 That's Romans 3.28.

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 But then James comes

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 and says,

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 but wait,

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 no,

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 justifying faith

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 is not alone.

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 You don't just need faith,

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 you also need works.

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 Well,

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 he's using the word justify

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 in a different sense.

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 And the word,

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 the sense that he's using it

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 is in,

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 is the way we use it

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 very commonly today.

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 Most of us don't use it

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 in the way Paul is using it

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 in normal speech.

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 But we use justify

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 in the way James is using it,

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 and that's to demonstrate something

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 or to prove something,

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 right?

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 So,

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 imagine that you,

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 you imagine a mechanic,

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 a mechanic,

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 there's a,

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 there's a auto,

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 auto shop

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 hiring a mechanic,

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 and the mechanic

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 sends in his CV,

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 and it's a very good CV.

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 He's got lots of skills

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 on paper,

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 and he gets the job,

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 and on day one,

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 the boss comes and says,

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 now here's the spanner,

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 and there's the engine,

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 and I want you to do surgery,

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 beautiful surgery,

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 that only a skilled mechanic

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 could possibly do

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 on an engine like this,

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 and you see,

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 what does he have to do

00:08:07.500 --> 00:08:07.900
 in that moment?

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 He has to justify his CV.

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 He has to demonstrate,

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 he has to prove,

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 he has to show

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 that what he has claimed

00:08:15.420 --> 00:08:16.540
 to be true of his identity,

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 a great mechanic,

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 is actually true in real life.

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 That's how James

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 is using the word.

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 And so Philip,

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 there's a Lutheran

00:08:24.740 --> 00:08:26.740
 that followed Martin Luther,

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 he was kind of the next

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 theologian after Martin Luther,

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 Philip Melanchthon,

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 and he has formed this phrase

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 that has been famous,

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 that sort of captures

00:08:37.000 --> 00:08:38.220
 how you put Paul

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 and how you put James together.

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 And here's the phrase

00:08:41.639 --> 00:08:43.080
 that Melanchthon gave us.

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 We are saved by faith alone,

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 but not by a faith

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 that remains alone.

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 We're saved by faith alone,

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 we're justified by faith alone,

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 but never by a faith

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 that remains alone.

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 So another way it's been said

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 is you are saved by faith alone

00:08:59.220 --> 00:09:00.059
 and Christ alone

00:09:00.059 --> 00:09:01.620
 through grace alone,

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 but that faith never fails

00:09:04.539 --> 00:09:06.639
 to demonstrate itself over time.

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 So that's what Paul,

00:09:08.679 --> 00:09:09.120
 James means,

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 faith without works

00:09:10.159 --> 00:09:11.000
 is dead faith

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 because living,

00:09:13.120 --> 00:09:13.899
 justifying faith,

00:09:14.080 --> 00:09:15.059
 reconciling faith

00:09:15.059 --> 00:09:15.899
 with God the Father

00:09:15.899 --> 00:09:17.620
 will prove itself

00:09:17.620 --> 00:09:19.120
 to be real faith

00:09:19.120 --> 00:09:20.340
 through change,

00:09:20.419 --> 00:09:21.059
 through good works,

00:09:21.139 --> 00:09:21.939
 through works of mercy

00:09:21.939 --> 00:09:23.419
 and works of obedience.

00:09:23.419 --> 00:09:25.219
 Now, I need to move on.

00:09:25.259 --> 00:09:27.019
 This is not some abstract,

00:09:27.959 --> 00:09:29.299
 this is not just a discussion

00:09:29.299 --> 00:09:31.059
 for Edinburgh Theological Seminary

00:09:31.059 --> 00:09:31.919
 or New College.

00:09:32.599 --> 00:09:34.299
 This is not abstract theology.

00:09:35.459 --> 00:09:36.039
 And we know that

00:09:36.039 --> 00:09:38.059
 because James brings

00:09:38.059 --> 00:09:39.159
 this whole situation

00:09:39.159 --> 00:09:40.079
 so close to home

00:09:40.079 --> 00:09:41.339
 because he starts out

00:09:41.339 --> 00:09:42.599
 in verses 15 and 16

00:09:42.599 --> 00:09:44.120
 by giving a situation

00:09:44.120 --> 00:09:45.079
 and saying there are

00:09:45.079 --> 00:09:46.299
 brothers and sisters

00:09:46.299 --> 00:09:47.399
 in the local church

00:09:47.399 --> 00:09:49.120
 who are coming and saying,

00:09:49.339 --> 00:09:50.740
 I'm hungry and I'm thirsty

00:09:50.740 --> 00:09:51.659
 and I'm cold.

00:09:51.659 --> 00:09:54.059
 And people in the local church

00:09:54.059 --> 00:09:54.500
 at the time

00:09:54.500 --> 00:09:55.259
 are simply saying,

00:09:55.579 --> 00:09:56.579
 well, peace be with you.

00:09:56.779 --> 00:09:58.000
 I hope it goes well.

00:09:58.199 --> 00:09:59.439
 But they're not supplying

00:09:59.439 --> 00:10:01.959
 clothing or food or drink.

00:10:02.679 --> 00:10:03.459
 And he's saying,

00:10:03.539 --> 00:10:04.559
 you see, this is not abstract

00:10:04.559 --> 00:10:06.519
 because he's calling out

00:10:06.519 --> 00:10:07.120
 the church and saying,

00:10:07.339 --> 00:10:08.519
 if this pattern continues,

00:10:08.539 --> 00:10:09.339
 then it is showing

00:10:09.339 --> 00:10:11.240
 that your faith is dead faith.

00:10:12.319 --> 00:10:14.319
 So faith actually works itself out

00:10:14.319 --> 00:10:16.299
 how in meeting needs,

00:10:16.559 --> 00:10:16.899
 mercy,

00:10:17.019 --> 00:10:17.779
 the works of mercy

00:10:17.779 --> 00:10:20.220
 is how close to home,

00:10:20.220 --> 00:10:21.660
 real life that James

00:10:21.660 --> 00:10:23.080
 is bringing this for us.

00:10:23.800 --> 00:10:24.279
 Now secondly,

00:10:25.320 --> 00:10:26.899
 he takes us to really see that,

00:10:26.960 --> 00:10:28.040
 to get that down into our hearts.

00:10:28.100 --> 00:10:29.920
 He takes us into a deeper dive

00:10:29.920 --> 00:10:31.800
 into what is dead faith.

00:10:32.300 --> 00:10:33.620
 And he does that in verse 19.

00:10:33.779 --> 00:10:34.920
 So you'll see in verse 19,

00:10:35.720 --> 00:10:36.240
 he says,

00:10:37.139 --> 00:10:38.800
 you believe that God is one,

00:10:39.620 --> 00:10:40.300
 you do well.

00:10:40.680 --> 00:10:42.160
 Even the demons believe that

00:10:42.160 --> 00:10:43.139
 and shudder.

00:10:44.060 --> 00:10:45.320
 Now he's saying,

00:10:46.320 --> 00:10:48.040
 he's quoting from Deuteronomy 6,

00:10:48.039 --> 00:10:49.779
 that God is one,

00:10:50.139 --> 00:10:51.240
 the Shema in Hebrew,

00:10:51.439 --> 00:10:52.279
 hear O Israel,

00:10:52.379 --> 00:10:53.059
 the Lord your God,

00:10:53.120 --> 00:10:53.839
 the Lord is one.

00:10:54.240 --> 00:10:54.679
 And he said,

00:10:54.759 --> 00:10:56.019
 you believe that doctrine,

00:10:56.199 --> 00:10:56.939
 that is very good,

00:10:56.980 --> 00:10:57.939
 you need to believe that doctrine.

00:10:58.659 --> 00:10:59.240
 But he said,

00:10:59.299 --> 00:11:00.240
 you know that the demons

00:11:00.240 --> 00:11:01.159
 believe that as well.

00:11:01.500 --> 00:11:02.579
 And so he's pointing out

00:11:02.579 --> 00:11:03.360
 the fact that the demons

00:11:03.360 --> 00:11:04.579
 live in the spiritual realm

00:11:04.579 --> 00:11:05.459
 and in the spiritual realm,

00:11:05.959 --> 00:11:07.379
 they know all about God

00:11:07.379 --> 00:11:09.439
 and they believe

00:11:09.439 --> 00:11:11.699
 correct doctrine about God.

00:11:11.819 --> 00:11:13.059
 They even shudder

00:11:13.059 --> 00:11:14.059
 in his presence.

00:11:14.059 --> 00:11:15.099
 They even tremble

00:11:15.100 --> 00:11:17.100
 when they are in his presence.

00:11:17.240 --> 00:11:18.180
 They fear God.

00:11:18.960 --> 00:11:19.200
 And he's saying,

00:11:19.259 --> 00:11:19.980
 so you say you have

00:11:19.980 --> 00:11:21.259
 correct doctrine,

00:11:21.399 --> 00:11:22.060
 but the demons have

00:11:22.060 --> 00:11:22.659
 correct doctrine.

00:11:23.060 --> 00:11:25.120
 But you pass by the believer,

00:11:25.259 --> 00:11:26.019
 the brother or sister,

00:11:26.220 --> 00:11:28.340
 who is naked and hungry

00:11:28.340 --> 00:11:29.519
 and you don't feed them

00:11:29.519 --> 00:11:30.259
 or clothe them.

00:11:30.500 --> 00:11:30.800
 He's saying,

00:11:30.920 --> 00:11:32.800
 even the demons believe

00:11:32.800 --> 00:11:33.759
 as much as you believe.

00:11:34.120 --> 00:11:37.360
 But without that faith proved,

00:11:37.740 --> 00:11:38.779
 it's proving itself

00:11:38.779 --> 00:11:39.779
 as dead faith.

00:11:39.840 --> 00:11:40.240
 And of course,

00:11:40.320 --> 00:11:41.840
 the demons have dead faith.

00:11:41.840 --> 00:11:42.720
 They're lost.

00:11:43.540 --> 00:11:44.740
 Now what he's doing here

00:11:44.740 --> 00:11:45.860
 is he's pointing us

00:11:45.860 --> 00:11:47.120
 to the different one

00:11:47.120 --> 00:11:48.420
 of the different ways

00:11:48.420 --> 00:11:49.560
 to have dead faith.

00:11:50.740 --> 00:11:52.860
 And let me give you three.

00:11:53.560 --> 00:11:54.259
 There are more than this,

00:11:54.320 --> 00:11:56.440
 but I think these three

00:11:56.440 --> 00:11:57.560
 are the primary ways

00:11:57.560 --> 00:11:59.700
 that dead faith happens.

00:12:00.899 --> 00:12:02.740
 Number one is decisionism.

00:12:03.440 --> 00:12:04.759
 And decisionism says,

00:12:05.460 --> 00:12:07.080
 I once prayed a prayer

00:12:07.080 --> 00:12:08.779
 at X time

00:12:08.779 --> 00:12:10.920
 asking God into my heart.

00:12:10.919 --> 00:12:13.360
 And I did it secretly

00:12:13.360 --> 00:12:13.939
 in my soul

00:12:13.939 --> 00:12:14.899
 to hedge my bets.

00:12:16.219 --> 00:12:16.839
 I needed,

00:12:16.979 --> 00:12:17.659
 I know that,

00:12:17.799 --> 00:12:18.740
 I won't say it out loud

00:12:18.740 --> 00:12:19.059
 like this,

00:12:19.099 --> 00:12:19.759
 but I know that I needed

00:12:19.759 --> 00:12:20.599
 fire insurance.

00:12:22.219 --> 00:12:23.939
 And so at X time long ago,

00:12:24.039 --> 00:12:25.000
 I asked God,

00:12:25.120 --> 00:12:26.059
 I made a decision

00:12:26.059 --> 00:12:27.120
 that I wanted God

00:12:27.120 --> 00:12:27.979
 into my heart

00:12:27.979 --> 00:12:29.419
 so that I would know

00:12:29.419 --> 00:12:30.899
 that if whatever else

00:12:30.899 --> 00:12:31.620
 happens in my life,

00:12:31.639 --> 00:12:32.539
 at least I'll have

00:12:32.539 --> 00:12:33.379
 that to lean on.

00:12:34.639 --> 00:12:35.679
 And just notice that

00:12:35.679 --> 00:12:36.279
 when we say that,

00:12:36.339 --> 00:12:38.179
 we're saying it's my decision

00:12:38.179 --> 00:12:39.500
 to accept the Lord

00:12:39.500 --> 00:12:40.120
 into my heart.

00:12:40.759 --> 00:12:41.659
 Or another one

00:12:41.659 --> 00:12:42.500
 would be moralism.

00:12:42.620 --> 00:12:43.359
 Moralism says,

00:12:43.919 --> 00:12:45.299
 I believe that

00:12:45.299 --> 00:12:46.179
 at the end of my days,

00:12:46.219 --> 00:12:47.299
 I've done more good things

00:12:47.299 --> 00:12:47.939
 than bad things.

00:12:48.039 --> 00:12:49.159
 And so in the great scales

00:12:49.159 --> 00:12:49.699
 of justice

00:12:49.699 --> 00:12:50.699
 in the heavenly courtroom,

00:12:51.120 --> 00:12:52.419
 God will put my good works

00:12:52.419 --> 00:12:53.179
 on one side

00:12:53.179 --> 00:12:54.239
 and my goodness

00:12:54.239 --> 00:12:55.419
 will outweigh my badness.

00:12:55.539 --> 00:12:56.059
 And again,

00:12:56.199 --> 00:12:58.219
 when we say that

00:12:58.219 --> 00:12:58.599
 in our heart,

00:12:58.659 --> 00:12:59.659
 we're saying one day

00:12:59.659 --> 00:13:00.439
 God will judge

00:13:00.439 --> 00:13:01.479
 my performance

00:13:01.479 --> 00:13:02.399
 and he'll see

00:13:02.399 --> 00:13:03.279
 that it was good.

00:13:03.399 --> 00:13:04.139
 It was good enough.

00:13:05.019 --> 00:13:05.419
 Or,

00:13:05.960 --> 00:13:06.939
 in the case of the demons,

00:13:07.340 --> 00:13:08.199
 it's the problem

00:13:08.199 --> 00:13:09.159
 of intellectualism

00:13:09.159 --> 00:13:10.319
 that produces dead faith.

00:13:10.819 --> 00:13:12.259
 I agree with

00:13:12.259 --> 00:13:13.340
 correct theology.

00:13:13.559 --> 00:13:13.639
 You know,

00:13:13.659 --> 00:13:14.059
 he's saying here

00:13:14.059 --> 00:13:14.899
 that even the demons

00:13:14.899 --> 00:13:15.879
 can say yes

00:13:15.879 --> 00:13:17.360
 to the truths

00:13:17.360 --> 00:13:18.679
 of the apostles' creed

00:13:18.679 --> 00:13:19.659
 as they're written on paper.

00:13:21.220 --> 00:13:21.980
 And in that say,

00:13:22.039 --> 00:13:22.159
 you know,

00:13:22.220 --> 00:13:22.939
 I do believe,

00:13:23.039 --> 00:13:24.740
 I assent to the right doctrines,

00:13:24.899 --> 00:13:25.199
 therefore,

00:13:25.639 --> 00:13:26.419
 I believe God

00:13:26.419 --> 00:13:27.240
 will accept me.

00:13:27.379 --> 00:13:28.080
 And that's called

00:13:28.080 --> 00:13:29.000
 intellectualism.

00:13:29.700 --> 00:13:30.700
 And in that case,

00:13:30.740 --> 00:13:31.080
 we're saying

00:13:31.080 --> 00:13:32.360
 it's my knowledge

00:13:32.360 --> 00:13:33.980
 that earns me the right.

00:13:34.139 --> 00:13:35.340
 To God's presence.

00:13:36.080 --> 00:13:36.279
 And you see,

00:13:36.360 --> 00:13:37.620
 in every single one of these,

00:13:38.120 --> 00:13:39.460
 the reason it's dead faith

00:13:39.460 --> 00:13:40.240
 is because it's

00:13:40.240 --> 00:13:41.240
 my knowledge,

00:13:41.519 --> 00:13:42.220
 my performance,

00:13:42.519 --> 00:13:43.240
 my decision

00:13:43.240 --> 00:13:44.980
 that's the basis

00:13:44.980 --> 00:13:46.159
 of getting into

00:13:46.159 --> 00:13:46.980
 God's presence.

00:13:48.779 --> 00:13:49.360
 And instead,

00:13:49.500 --> 00:13:50.699
 what James is calling us to,

00:13:50.759 --> 00:13:51.659
 I don't think he's

00:13:51.659 --> 00:13:52.299
 pushing Paul

00:13:52.299 --> 00:13:52.980
 out of the picture,

00:13:53.100 --> 00:13:53.179
 no,

00:13:53.220 --> 00:13:53.539
 not at all.

00:13:53.679 --> 00:13:54.860
 He's even using

00:13:54.860 --> 00:13:56.019
 Paul's language

00:13:56.019 --> 00:13:58.460
 because he's observing Paul.

00:13:58.519 --> 00:13:59.580
 He knows what Paul said

00:13:59.580 --> 00:14:00.220
 about justification

00:14:00.220 --> 00:14:00.899
 is so true.

00:14:02.379 --> 00:14:03.480
 And we could sum it up

00:14:03.480 --> 00:14:03.799
 like this.

00:14:03.799 --> 00:14:04.419
 What's the difference

00:14:04.419 --> 00:14:04.979
 in dead faith

00:14:04.979 --> 00:14:05.519
 and living faith?

00:14:05.599 --> 00:14:06.019
 It's this.

00:14:06.339 --> 00:14:06.899
 In the great hymn,

00:14:06.939 --> 00:14:07.559
 we're going to sing it

00:14:07.559 --> 00:14:08.179
 in just a moment,

00:14:08.339 --> 00:14:09.000
 Rock of Ages.

00:14:10.419 --> 00:14:11.039
 When you sing

00:14:11.039 --> 00:14:11.539
 Rock of Ages,

00:14:11.719 --> 00:14:12.259
 you say,

00:14:13.620 --> 00:14:14.399
 nothing in my hands

00:14:14.399 --> 00:14:14.919
 I bring,

00:14:15.519 --> 00:14:16.740
 simply to the cross

00:14:16.740 --> 00:14:17.199
 I cling,

00:14:17.679 --> 00:14:18.959
 naked I come to thee

00:14:18.959 --> 00:14:19.519
 for dress.

00:14:20.179 --> 00:14:20.620
 Helpless,

00:14:21.319 --> 00:14:21.959
 I look to thee

00:14:21.959 --> 00:14:22.439
 for grace,

00:14:22.939 --> 00:14:24.419
 foul I

00:14:24.419 --> 00:14:25.819
 to the fountain fly,

00:14:26.019 --> 00:14:26.579
 wash me,

00:14:26.719 --> 00:14:26.939
 Savior,

00:14:27.299 --> 00:14:27.740
 or I die.

00:14:27.759 --> 00:14:28.240
 You see the difference?

00:14:28.299 --> 00:14:28.819
 The difference in

00:14:28.819 --> 00:14:29.500
 dead faith

00:14:29.500 --> 00:14:30.159
 and living faith

00:14:30.159 --> 00:14:31.459
 is my performance,

00:14:31.819 --> 00:14:32.799
 my prayer,

00:14:32.959 --> 00:14:33.539
 my decision,

00:14:33.779 --> 00:14:35.139
 my knowledge

00:14:35.139 --> 00:14:37.039
 versus a heart

00:14:37.039 --> 00:14:37.959
 that has been changed

00:14:37.959 --> 00:14:39.379
 with justifying faith

00:14:39.379 --> 00:14:40.179
 says,

00:14:40.839 --> 00:14:41.459
 nothing in my hands

00:14:41.459 --> 00:14:41.879
 I bring.

00:14:42.600 --> 00:14:43.459
 Simply to the cross

00:14:43.459 --> 00:14:43.719
 I cling,

00:14:43.839 --> 00:14:44.179
 naked,

00:14:44.439 --> 00:14:44.799
 foul,

00:14:45.480 --> 00:14:45.799
 helpless,

00:14:46.480 --> 00:14:47.179
 I come to thee.

00:14:47.859 --> 00:14:49.059
 That's the fundamental

00:14:49.059 --> 00:14:49.959
 difference between

00:14:49.959 --> 00:14:50.979
 dead faith

00:14:50.979 --> 00:14:51.759
 and living faith.

00:14:51.859 --> 00:14:52.579
 And so the question here

00:14:52.579 --> 00:14:54.500
 is not do I acknowledge

00:14:54.500 --> 00:14:55.579
 the right sentences

00:14:55.579 --> 00:14:56.379
 about God

00:14:56.379 --> 00:14:57.959
 or did I make

00:14:57.959 --> 00:14:58.939
 the right decision

00:14:58.939 --> 00:15:00.179
 at the right time

00:15:00.179 --> 00:15:01.039
 in my life

00:15:01.039 --> 00:15:02.239
 or have I done

00:15:02.239 --> 00:15:03.219
 enough good

00:15:03.219 --> 00:15:05.000
 for God to accept me?

00:15:05.179 --> 00:15:06.199
 The real question is

00:15:06.199 --> 00:15:07.599
 has God gotten

00:15:07.599 --> 00:15:08.819
 a hold of your heart?

00:15:08.959 --> 00:15:09.759
 Has God gotten

00:15:09.759 --> 00:15:10.439
 a hold of your heart?

00:15:10.899 --> 00:15:12.199
 Not do you accept him

00:15:12.199 --> 00:15:13.759
 but has he reached out

00:15:13.759 --> 00:15:14.399
 to you

00:15:14.399 --> 00:15:15.059
 and gotten a hold

00:15:15.059 --> 00:15:15.500
 of you

00:15:15.500 --> 00:15:16.539
 and turned your life

00:15:16.539 --> 00:15:17.120
 upside down

00:15:17.120 --> 00:15:17.599
 and you say,

00:15:17.899 --> 00:15:18.459
 nothing in my hands

00:15:18.459 --> 00:15:18.879
 I bring.

00:15:19.319 --> 00:15:20.159
 Simply to the cross

00:15:20.159 --> 00:15:20.599
 I cling.

00:15:21.319 --> 00:15:22.079
 That's the difference

00:15:22.079 --> 00:15:23.559
 between dead faith

00:15:23.559 --> 00:15:24.159
 and living faith.

00:15:24.259 --> 00:15:25.939
 There's one writer,

00:15:26.199 --> 00:15:26.980
 commentator, scholar

00:15:26.980 --> 00:15:28.459
 who sees Leslie Mitten.

00:15:28.579 --> 00:15:29.299
 He puts it like this,

00:15:29.379 --> 00:15:30.379
 summarizing this passage.

00:15:31.059 --> 00:15:31.719
 It's a good thing

00:15:31.719 --> 00:15:32.199
 to possess

00:15:32.199 --> 00:15:33.279
 an accurate theology

00:15:33.279 --> 00:15:35.620
 but it is unsatisfactory

00:15:35.620 --> 00:15:37.339
 unless that good theology

00:15:37.339 --> 00:15:39.319
 also possesses us.

00:15:41.399 --> 00:15:41.919
 Thirdly,

00:15:42.679 --> 00:15:43.839
 deeper into living faith.

00:15:44.879 --> 00:15:45.360
 Now,

00:15:45.639 --> 00:15:46.519
 the positive vision

00:15:46.519 --> 00:15:47.379
 of living faith,

00:15:47.500 --> 00:15:48.179
 the beautiful vision.

00:15:49.100 --> 00:15:49.879
 Notice that

00:15:49.879 --> 00:15:50.939
 the illustration

00:15:50.939 --> 00:15:52.500
 that James gives us here,

00:15:53.319 --> 00:15:54.220
 the situation

00:15:54.220 --> 00:15:54.980
 that he's addressing

00:15:54.980 --> 00:15:55.600
 when he says

00:15:55.600 --> 00:15:56.480
 that faith without works

00:15:56.480 --> 00:15:57.120
 is dead faith

00:15:57.120 --> 00:15:59.740
 is just this normal situation

00:15:59.740 --> 00:16:01.139
 where in the first century church

00:16:01.139 --> 00:16:02.220
 where we mentioned last week,

00:16:02.579 --> 00:16:03.819
 people really were struggling

00:16:03.819 --> 00:16:05.720
 with genuine nakedness,

00:16:05.799 --> 00:16:06.399
 not having clothes,

00:16:06.439 --> 00:16:07.460
 just tatters to wear

00:16:07.460 --> 00:16:10.279
 or genuine hunger,

00:16:10.939 --> 00:16:12.139
 not having enough food

00:16:12.139 --> 00:16:12.639
 to survive.

00:16:13.419 --> 00:16:13.779
 And he's saying

00:16:13.779 --> 00:16:15.059
 that in the church community

00:16:15.059 --> 00:16:16.399
 there were instances

00:16:16.399 --> 00:16:17.019
 where the church

00:16:17.019 --> 00:16:18.099
 was gathering on a Sunday

00:16:18.099 --> 00:16:19.379
 and those needs

00:16:19.379 --> 00:16:20.879
 were completely being ignored.

00:16:22.019 --> 00:16:23.219
 Notice how ordinary

00:16:23.219 --> 00:16:24.279
 that would have been for them.

00:16:25.359 --> 00:16:25.979
 So, in other words,

00:16:26.019 --> 00:16:26.819
 he doesn't say that,

00:16:26.879 --> 00:16:28.139
 here's how you measure

00:16:28.139 --> 00:16:28.799
 living faith.

00:16:29.319 --> 00:16:30.699
 When the church decided

00:16:30.699 --> 00:16:31.699
 to take that mission trip

00:16:31.699 --> 00:16:32.919
 this summer to Timbuktu,

00:16:33.039 --> 00:16:33.879
 did you sign up?

00:16:34.719 --> 00:16:35.019
 You know,

00:16:35.139 --> 00:16:35.919
 did you sign up

00:16:35.919 --> 00:16:36.519
 to the mission trip

00:16:36.519 --> 00:16:37.279
 on the other side of the world?

00:16:37.359 --> 00:16:37.559
 No,

00:16:37.619 --> 00:16:38.219
 he takes something

00:16:38.220 --> 00:16:40.080
 so normal

00:16:40.080 --> 00:16:41.680
 as the needs

00:16:41.680 --> 00:16:42.460
 that are happening

00:16:42.460 --> 00:16:44.399
 in the weekly worship service,

00:16:44.480 --> 00:16:45.279
 people in this room

00:16:45.279 --> 00:16:46.000
 that have needs

00:16:46.000 --> 00:16:46.440
 and saying,

00:16:46.560 --> 00:16:47.800
 are you awake to them?

00:16:47.840 --> 00:16:49.519
 That devastatingly ordinary

00:16:49.519 --> 00:16:50.360
 as the measure

00:16:50.360 --> 00:16:51.340
 of the difference

00:16:51.340 --> 00:16:52.100
 between dead faith

00:16:52.100 --> 00:16:53.120
 and living faith.

00:16:53.759 --> 00:16:54.620
 And what happens here

00:16:54.620 --> 00:16:55.920
 is that somebody

00:16:55.920 --> 00:16:57.420
 comes to this person

00:16:57.420 --> 00:16:58.420
 who's hungry,

00:16:59.460 --> 00:16:59.860
 thirsty,

00:17:00.200 --> 00:17:00.560
 thirsty,

00:17:00.680 --> 00:17:01.160
 and in the text,

00:17:01.259 --> 00:17:01.700
 verse 16,

00:17:01.779 --> 00:17:02.160
 they say,

00:17:02.540 --> 00:17:03.279
 well, friend,

00:17:03.740 --> 00:17:05.559
 be well and be fed

00:17:05.559 --> 00:17:06.660
 and may God bless you.

00:17:06.660 --> 00:17:09.560
 And the commentators say

00:17:09.560 --> 00:17:10.880
 that this is very probably

00:17:10.880 --> 00:17:12.040
 a benediction,

00:17:12.860 --> 00:17:13.620
 a benediction

00:17:13.620 --> 00:17:15.240
 that was being pronounced

00:17:15.240 --> 00:17:16.279
 in churches already.

00:17:16.380 --> 00:17:17.440
 So they're quoting here

00:17:17.440 --> 00:17:18.440
 in the same way

00:17:18.440 --> 00:17:20.620
 that maybe you might know

00:17:20.620 --> 00:17:21.560
 the benediction I give

00:17:21.560 --> 00:17:22.680
 at the end of every service,

00:17:22.860 --> 00:17:23.519
 grace, mercy,

00:17:23.580 --> 00:17:24.200
 and peace to you

00:17:24.200 --> 00:17:24.920
 in the name of God,

00:17:24.960 --> 00:17:25.220
 the Father,

00:17:25.360 --> 00:17:25.480
 Son,

00:17:25.500 --> 00:17:26.000
 and Holy Spirit.

00:17:26.540 --> 00:17:26.759
 Now,

00:17:26.840 --> 00:17:27.420
 in our instance,

00:17:27.519 --> 00:17:28.060
 we don't have

00:17:28.060 --> 00:17:29.500
 the same situation going on,

00:17:29.580 --> 00:17:31.060
 but to bring this

00:17:31.060 --> 00:17:31.840
 to our moment,

00:17:32.540 --> 00:17:33.420
 this would be

00:17:33.420 --> 00:17:34.680
 like somebody coming up

00:17:34.680 --> 00:17:35.640
 to you in tea and coffee

00:17:35.640 --> 00:17:36.980
 and saying,

00:17:37.440 --> 00:17:40.000
 I can't pay my rent

00:17:40.000 --> 00:17:41.540
 and I'm being kicked

00:17:41.540 --> 00:17:42.620
 out of my flat tonight

00:17:42.620 --> 00:17:43.500
 and I think I'm going

00:17:43.500 --> 00:17:44.180
 to be on the street.

00:17:45.380 --> 00:17:46.120
 And you're saying,

00:17:46.340 --> 00:17:46.540
 well,

00:17:46.660 --> 00:17:47.460
 just step aside

00:17:47.460 --> 00:17:47.920
 for a second.

00:17:48.240 --> 00:17:48.600
 Grace,

00:17:48.840 --> 00:17:49.080
 mercy,

00:17:49.140 --> 00:17:49.960
 and peace to you

00:17:49.960 --> 00:17:50.640
 in the name of God,

00:17:50.700 --> 00:17:50.960
 the Father,

00:17:51.080 --> 00:17:51.180
 Son,

00:17:51.200 --> 00:17:51.620
 and Holy Spirit.

00:17:52.560 --> 00:17:53.060
 And you're saying,

00:17:53.480 --> 00:17:54.100
 and then your friend

00:17:54.100 --> 00:17:54.580
 later saying,

00:17:54.640 --> 00:17:54.740
 you know,

00:17:54.780 --> 00:17:55.460
 I heard so-and-so

00:17:55.460 --> 00:17:55.960
 was getting kicked

00:17:55.960 --> 00:17:56.560
 out of their flat.

00:17:56.660 --> 00:17:56.920
 They're not going

00:17:56.920 --> 00:17:57.259
 to have a place

00:17:57.259 --> 00:17:57.800
 to sleep tonight.

00:17:57.860 --> 00:17:58.080
 And he said,

00:17:58.120 --> 00:17:58.580
 don't worry,

00:17:59.400 --> 00:17:59.800
 don't worry,

00:17:59.900 --> 00:18:00.380
 I pronounced

00:18:00.380 --> 00:18:01.280
 the benediction

00:18:01.280 --> 00:18:01.920
 this morning

00:18:01.920 --> 00:18:03.120
 over them.

00:18:03.240 --> 00:18:04.080
 It's going to be okay.

00:18:04.079 --> 00:18:05.460
 That's the illustration

00:18:05.460 --> 00:18:06.039
 he's giving.

00:18:06.539 --> 00:18:06.799
 And he's saying,

00:18:06.939 --> 00:18:07.319
 now,

00:18:08.220 --> 00:18:09.319
 benedictions are very good.

00:18:10.659 --> 00:18:11.720
 But he's saying,

00:18:12.039 --> 00:18:13.299
 that is proving itself

00:18:13.299 --> 00:18:14.980
 to at least be sleepy faith.

00:18:15.879 --> 00:18:16.099
 Faith.

00:18:16.199 --> 00:18:16.559
 In other words,

00:18:16.619 --> 00:18:17.279
 what is living faith?

00:18:17.379 --> 00:18:18.019
 Living faith

00:18:18.019 --> 00:18:19.779
 is looking for needs

00:18:19.779 --> 00:18:20.519
 and meeting them.

00:18:21.279 --> 00:18:21.759
 That's all.

00:18:23.039 --> 00:18:23.659
 And he gives us

00:18:23.659 --> 00:18:24.779
 two great examples here

00:18:24.779 --> 00:18:26.699
 through Abraham

00:18:26.699 --> 00:18:27.639
 and Rahab.

00:18:27.740 --> 00:18:28.339
 And you'll see that

00:18:28.339 --> 00:18:30.039
 in verses 21 and following.

00:18:30.039 --> 00:18:30.980
 Was not Abraham

00:18:30.980 --> 00:18:31.899
 our father justified

00:18:31.899 --> 00:18:32.500
 by works

00:18:32.500 --> 00:18:33.940
 when he offered up

00:18:33.940 --> 00:18:34.819
 his son Isaac

00:18:34.819 --> 00:18:35.960
 on the altar?

00:18:36.220 --> 00:18:37.279
 And then down

00:18:37.279 --> 00:18:38.480
 in verse 25,

00:18:38.599 --> 00:18:38.960
 you see,

00:18:39.359 --> 00:18:40.279
 in the same way Rahab,

00:18:40.420 --> 00:18:41.059
 the prostitute,

00:18:41.180 --> 00:18:42.119
 justified by works

00:18:42.119 --> 00:18:42.859
 when she received

00:18:42.859 --> 00:18:43.440
 the messengers

00:18:43.440 --> 00:18:44.720
 and sent them out

00:18:44.720 --> 00:18:45.379
 by another way.

00:18:45.980 --> 00:18:46.319
 Now he takes

00:18:46.319 --> 00:18:46.879
 these two figures,

00:18:47.000 --> 00:18:47.839
 Abraham and Rahab,

00:18:47.940 --> 00:18:49.480
 to example this to us.

00:18:49.960 --> 00:18:50.680
 And what is he saying?

00:18:51.539 --> 00:18:52.480
 He's pointing us

00:18:52.480 --> 00:18:54.379
 to what is lived faith?

00:18:54.539 --> 00:18:55.059
 Lived faith

00:18:55.059 --> 00:18:55.980
 is the example

00:18:55.980 --> 00:18:56.420
 of Abraham.

00:18:57.119 --> 00:18:58.480
 He's not using Abraham

00:18:58.480 --> 00:18:59.059
 to say Abraham

00:18:59.059 --> 00:18:59.740
 as a hero.

00:18:59.919 --> 00:19:00.379
 No, he's saying

00:19:00.379 --> 00:19:01.359
 he's an exhibition.

00:19:02.480 --> 00:19:03.200
 And the exhibition

00:19:03.200 --> 00:19:03.940
 of lived faith

00:19:03.940 --> 00:19:04.799
 is that when God

00:19:04.799 --> 00:19:05.299
 came and said,

00:19:05.419 --> 00:19:05.740
 Abraham,

00:19:06.279 --> 00:19:08.000
 give your only son.

00:19:08.299 --> 00:19:09.059
 Put the knife

00:19:09.059 --> 00:19:09.700
 to his neck.

00:19:10.220 --> 00:19:10.839
 Oh, what a command.

00:19:10.919 --> 00:19:11.579
 We don't have time

00:19:11.579 --> 00:19:13.599
 to explain that command.

00:19:14.159 --> 00:19:15.000
 We'll have to come back

00:19:15.000 --> 00:19:15.579
 later to that.

00:19:15.819 --> 00:19:17.359
 But when he said

00:19:17.359 --> 00:19:18.500
 that Abraham obeyed,

00:19:19.639 --> 00:19:20.519
 what is lived faith?

00:19:20.839 --> 00:19:21.799
 The example of Abraham.

00:19:22.319 --> 00:19:23.539
 First, it's obedience.

00:19:24.139 --> 00:19:24.619
 So when you read

00:19:24.619 --> 00:19:25.399
 the Ten Commandments,

00:19:25.480 --> 00:19:25.899
 when you read

00:19:25.899 --> 00:19:26.639
 the Sermon on the Mount,

00:19:27.339 --> 00:19:28.240
 the Christian

00:19:28.240 --> 00:19:29.120
 who has experienced

00:19:29.120 --> 00:19:30.920
 justification longs,

00:19:31.460 --> 00:19:32.680
 at least is growing

00:19:32.680 --> 00:19:33.220
 and longing,

00:19:33.960 --> 00:19:34.819
 to obey the commands

00:19:34.819 --> 00:19:35.180
 of God,

00:19:35.819 --> 00:19:37.440
 to obey the Ten Commandments,

00:19:37.559 --> 00:19:38.640
 to obey the Sermon

00:19:38.640 --> 00:19:39.000
 on the Mount.

00:19:39.400 --> 00:19:39.859
 And then,

00:19:39.980 --> 00:19:40.599
 on the other side,

00:19:40.700 --> 00:19:41.200
 Rahab,

00:19:41.480 --> 00:19:42.359
 the prostitute,

00:19:42.819 --> 00:19:43.880
 welcomed the spies

00:19:43.880 --> 00:19:44.339
 of Israel

00:19:44.339 --> 00:19:45.079
 into her home

00:19:45.079 --> 00:19:46.059
 and protected them

00:19:46.059 --> 00:19:47.660
 when they had great need.

00:19:47.799 --> 00:19:48.519
 So you see what he's doing?

00:19:48.599 --> 00:19:48.799
 He's saying,

00:19:49.019 --> 00:19:49.640
 on the one hand,

00:19:49.740 --> 00:19:50.240
 lived faith

00:19:50.240 --> 00:19:50.880
 is obedience

00:19:50.880 --> 00:19:51.579
 to God's command.

00:19:51.680 --> 00:19:52.180
 On the other hand,

00:19:52.180 --> 00:19:52.819
 it's Rahab,

00:19:52.980 --> 00:19:53.920
 which is meeting

00:19:53.920 --> 00:19:54.480
 a need

00:19:54.480 --> 00:19:55.539
 when it comes to you,

00:19:55.920 --> 00:19:56.660
 like the spies.

00:19:57.660 --> 00:19:58.200
 And so how do you

00:19:58.200 --> 00:19:59.220
 live your faith out?

00:19:59.279 --> 00:19:59.860
 He's saying you

00:19:59.860 --> 00:20:01.000
 obey the commandments

00:20:01.000 --> 00:20:01.540
 of God

00:20:01.540 --> 00:20:02.519
 and then you look

00:20:02.519 --> 00:20:03.240
 for needs

00:20:03.240 --> 00:20:04.380
 as God brings them

00:20:04.380 --> 00:20:04.720
 to you

00:20:04.720 --> 00:20:05.519
 through other people

00:20:05.519 --> 00:20:06.540
 in your life

00:20:06.540 --> 00:20:07.860
 and you meet those needs.

00:20:07.920 --> 00:20:08.560
 You obey the commands,

00:20:08.640 --> 00:20:09.200
 you meet the needs.

00:20:09.759 --> 00:20:11.000
 James 1, 22,

00:20:11.120 --> 00:20:12.019
 what is pure religion?

00:20:12.900 --> 00:20:14.080
 To care for the orphan

00:20:14.080 --> 00:20:14.500
 and the widow

00:20:14.500 --> 00:20:15.860
 and their affliction needs

00:20:15.860 --> 00:20:17.660
 and to keep yourself

00:20:17.660 --> 00:20:19.040
 unstained from the world

00:20:19.040 --> 00:20:20.100
 by obedience,

00:20:20.480 --> 00:20:20.779
 holiness,

00:20:21.080 --> 00:20:21.759
 those two things.

00:20:21.940 --> 00:20:22.519
 Lived faith,

00:20:23.019 --> 00:20:23.940
 pure religion.

00:20:23.940 --> 00:20:27.039
 Now this is what's called

00:20:27.039 --> 00:20:27.960
 a merism.

00:20:28.299 --> 00:20:29.480
 And a merism in literature

00:20:29.480 --> 00:20:30.920
 is where you take

00:20:30.920 --> 00:20:32.019
 two extremes

00:20:32.019 --> 00:20:34.220
 and you put them together

00:20:34.220 --> 00:20:35.160
 to say that,

00:20:35.500 --> 00:20:36.600
 look how wide

00:20:36.600 --> 00:20:37.480
 this commandment goes.

00:20:38.299 --> 00:20:39.100
 Abraham was

00:20:39.100 --> 00:20:41.279
 the father of the nations.

00:20:41.400 --> 00:20:41.660
 Abraham,

00:20:41.820 --> 00:20:42.740
 the father of the covenant.

00:20:43.240 --> 00:20:43.559
 Abraham,

00:20:43.700 --> 00:20:44.880
 a mighty warrior.

00:20:45.100 --> 00:20:45.580
 Abraham,

00:20:46.660 --> 00:20:47.480
 father Abraham,

00:20:47.580 --> 00:20:47.900
 we say.

00:20:48.860 --> 00:20:50.500
 Rahab was a Gentile

00:20:50.500 --> 00:20:51.980
 Canaanite prostitute

00:20:51.980 --> 00:20:53.700
 that in the eyes of the world

00:20:53.700 --> 00:20:54.599
 no one cared about.

00:20:55.440 --> 00:20:56.000
 And you see what he's doing?

00:20:56.059 --> 00:20:56.240
 He's saying,

00:20:56.539 --> 00:20:57.819
 look at the great father Abraham

00:20:57.819 --> 00:20:59.960
 and the great Rahab

00:20:59.960 --> 00:21:01.519
 as examples

00:21:01.519 --> 00:21:03.099
 of what it looks like

00:21:03.099 --> 00:21:04.000
 to live your faith out.

00:21:04.039 --> 00:21:04.400
 Both.

00:21:04.440 --> 00:21:06.160
 Both ends of the worldly spectrum

00:21:06.160 --> 00:21:06.980
 of social status

00:21:06.980 --> 00:21:07.500
 and hierarchy.

00:21:07.860 --> 00:21:08.460
 You see he's saying

00:21:08.460 --> 00:21:09.279
 no favoritism,

00:21:09.400 --> 00:21:09.660
 no.

00:21:10.200 --> 00:21:10.579
 Look,

00:21:10.660 --> 00:21:11.500
 on every end

00:21:11.500 --> 00:21:13.039
 we've got both sides

00:21:13.039 --> 00:21:13.759
 of great examples

00:21:13.759 --> 00:21:14.279
 of what it means

00:21:14.279 --> 00:21:14.960
 to live faith

00:21:14.960 --> 00:21:15.880
 across the Bible.

00:21:15.980 --> 00:21:16.599
 The point is that

00:21:16.599 --> 00:21:18.160
 a heart that God

00:21:18.160 --> 00:21:19.360
 has gotten a hold of

00:21:19.360 --> 00:21:20.860
 lives the faith out

00:21:20.859 --> 00:21:21.859
 by meeting needs

00:21:21.859 --> 00:21:22.779
 and longing

00:21:22.779 --> 00:21:24.519
 to obey God's commands

00:21:24.519 --> 00:21:25.219
 in their life.

00:21:26.000 --> 00:21:26.419
 Fourthly,

00:21:26.519 --> 00:21:26.839
 lastly,

00:21:27.659 --> 00:21:28.799
 that brings us

00:21:28.799 --> 00:21:30.159
 to the real root

00:21:30.159 --> 00:21:32.119
 of living faith.

00:21:33.299 --> 00:21:33.559
 Now,

00:21:34.419 --> 00:21:35.399
 he tells us here

00:21:35.399 --> 00:21:36.839
 that in verse 15 and 16,

00:21:37.299 --> 00:21:38.599
 which brings us back

00:21:38.599 --> 00:21:39.500
 to last week's passage

00:21:39.500 --> 00:21:39.919
 as well,

00:21:40.379 --> 00:21:42.179
 that dead faith

00:21:42.179 --> 00:21:43.279
 has evidence.

00:21:43.459 --> 00:21:43.899
 Dead faith

00:21:43.899 --> 00:21:44.699
 has a tell.

00:21:45.399 --> 00:21:45.899
 Dead faith

00:21:45.899 --> 00:21:47.379
 shows itself up.

00:21:47.579 --> 00:21:49.379
 And that evidence here

00:21:49.380 --> 00:21:51.300
 is in a lifestyle,

00:21:51.480 --> 00:21:52.120
 a pattern

00:21:52.120 --> 00:21:53.680
 of not meeting

00:21:53.680 --> 00:21:54.860
 the needs of people

00:21:54.860 --> 00:21:55.480
 that God puts

00:21:55.480 --> 00:21:56.200
 along our path.

00:21:57.420 --> 00:21:57.580
 So,

00:21:57.940 --> 00:21:58.260
 dead faith

00:21:58.260 --> 00:21:59.140
 shows itself up

00:21:59.140 --> 00:22:00.040
 over time

00:22:00.040 --> 00:22:01.800
 when we consistently,

00:22:02.020 --> 00:22:02.600
 pervasively

00:22:02.600 --> 00:22:03.940
 don't meet the needs

00:22:03.940 --> 00:22:04.480
 of the people

00:22:04.480 --> 00:22:05.160
 that God puts

00:22:05.160 --> 00:22:05.760
 in our path

00:22:05.760 --> 00:22:06.960
 and give ourselves

00:22:06.960 --> 00:22:08.100
 away in generosity.

00:22:09.580 --> 00:22:09.720
 Now,

00:22:09.760 --> 00:22:10.400
 notice it's not

00:22:10.400 --> 00:22:11.200
 a lack of doctrine.

00:22:11.340 --> 00:22:11.960
 How does this happen?

00:22:12.000 --> 00:22:12.480
 It's not a lack

00:22:12.480 --> 00:22:12.940
 of doctrine.

00:22:13.420 --> 00:22:14.220
 It's not a lack

00:22:14.220 --> 00:22:14.940
 of willpower.

00:22:15.120 --> 00:22:15.880
 It's something deeper

00:22:15.880 --> 00:22:16.220
 than that.

00:22:16.260 --> 00:22:16.960
 It's something deeper.

00:22:16.960 --> 00:22:19.240
 And what's deeper

00:22:19.240 --> 00:22:20.039
 than that,

00:22:20.120 --> 00:22:21.100
 if we come back

00:22:21.100 --> 00:22:22.220
 to Rock of Ages,

00:22:22.340 --> 00:22:22.799
 we'll see it.

00:22:22.840 --> 00:22:23.120
 Remember,

00:22:23.940 --> 00:22:24.420
 the heart

00:22:24.420 --> 00:22:25.319
 that has been

00:22:25.319 --> 00:22:26.660
 justified by faith,

00:22:27.019 --> 00:22:27.660
 grace alone,

00:22:27.940 --> 00:22:28.480
 and faith alone,

00:22:28.579 --> 00:22:29.140
 Christ alone,

00:22:29.759 --> 00:22:30.299
 can say,

00:22:30.840 --> 00:22:31.000
 Lord,

00:22:31.279 --> 00:22:32.440
 nothing in my hands

00:22:32.440 --> 00:22:32.960
 I bring

00:22:32.960 --> 00:22:33.880
 simply to that cross

00:22:33.880 --> 00:22:34.279
 I cling.

00:22:34.660 --> 00:22:35.519
 Naked I come

00:22:35.519 --> 00:22:36.319
 to thee for dress.

00:22:37.100 --> 00:22:37.920
 Foul I to

00:22:37.920 --> 00:22:38.700
 that fountain fly.

00:22:39.700 --> 00:22:39.880
 Now,

00:22:39.940 --> 00:22:40.960
 if you can say that today,

00:22:41.059 --> 00:22:41.720
 if that's your heart,

00:22:41.819 --> 00:22:42.400
 this is the deep,

00:22:42.480 --> 00:22:43.799
 this is how lived faith,

00:22:43.920 --> 00:22:44.720
 it's so deep.

00:22:44.720 --> 00:22:46.819
 How it works

00:22:46.819 --> 00:22:47.740
 is that when you look out

00:22:47.740 --> 00:22:48.960
 and you see somebody,

00:22:49.700 --> 00:22:50.539
 you see somebody

00:22:50.539 --> 00:22:51.819
 that is in need,

00:22:53.140 --> 00:22:54.940
 a principle triggers

00:22:54.940 --> 00:22:55.740
 in your soul.

00:22:57.000 --> 00:22:58.319
 And the principle is,

00:22:58.819 --> 00:22:59.779
 I was that person

00:22:59.779 --> 00:23:00.259
 in need.

00:23:02.039 --> 00:23:03.039
 So when you can say,

00:23:03.259 --> 00:23:04.039
 naked I come

00:23:04.039 --> 00:23:04.880
 to thee for dress,

00:23:05.039 --> 00:23:05.480
 hungry,

00:23:05.839 --> 00:23:06.299
 hopeless,

00:23:06.500 --> 00:23:06.819
 helpless,

00:23:07.440 --> 00:23:07.640
 Lord,

00:23:07.720 --> 00:23:08.420
 I come to thee,

00:23:08.839 --> 00:23:09.160
 you see,

00:23:09.259 --> 00:23:09.819
 then you've got

00:23:09.819 --> 00:23:10.980
 justifying faith

00:23:10.980 --> 00:23:11.539
 in your life,

00:23:11.620 --> 00:23:12.400
 and you've got

00:23:12.400 --> 00:23:12.960
 this principle

00:23:12.960 --> 00:23:13.600
 down in your heart

00:23:13.599 --> 00:23:14.199
 that when you see

00:23:14.199 --> 00:23:14.959
 somebody in need,

00:23:15.539 --> 00:23:16.199
 that principle

00:23:16.199 --> 00:23:17.039
 gets triggered

00:23:17.039 --> 00:23:17.919
 and you say,

00:23:18.480 --> 00:23:19.039
 I want to move

00:23:19.039 --> 00:23:19.740
 towards that person

00:23:19.740 --> 00:23:20.639
 because I am

00:23:20.639 --> 00:23:21.199
 that person.

00:23:21.980 --> 00:23:23.039
 I am the person

00:23:23.039 --> 00:23:24.899
 who God helped.

00:23:25.579 --> 00:23:26.659
 I am the poor beggar

00:23:26.659 --> 00:23:27.980
 who God moved toward.

00:23:28.099 --> 00:23:29.139
 I am the hungry.

00:23:29.319 --> 00:23:30.079
 I am the naked.

00:23:30.179 --> 00:23:30.639
 I am the person

00:23:30.639 --> 00:23:31.219
 in tatters

00:23:31.219 --> 00:23:33.139
 that God showed mercy to.

00:23:33.240 --> 00:23:33.339
 You see,

00:23:33.399 --> 00:23:34.219
 that's the principle.

00:23:34.459 --> 00:23:35.599
 That's at the deeper root

00:23:35.599 --> 00:23:36.839
 of real living faith.

00:23:37.000 --> 00:23:38.059
 And it's for that reason,

00:23:38.139 --> 00:23:38.459
 I think,

00:23:38.459 --> 00:23:40.519
 that James,

00:23:40.639 --> 00:23:41.519
 to illustrate that,

00:23:41.679 --> 00:23:42.779
 takes us to Abraham.

00:23:43.599 --> 00:23:44.859
 Right?

00:23:44.899 --> 00:23:45.579
 Because Abraham,

00:23:45.779 --> 00:23:46.659
 in Genesis 22,

00:23:47.619 --> 00:23:49.099
 he was called

00:23:49.099 --> 00:23:51.219
 to take his son,

00:23:51.299 --> 00:23:52.319
 his only son,

00:23:52.879 --> 00:23:54.519
 up the mountain,

00:23:54.659 --> 00:23:55.279
 Mount Moriah.

00:23:56.079 --> 00:23:57.379
 And his only son,

00:23:57.719 --> 00:23:58.000
 Isaac,

00:23:58.599 --> 00:23:59.619
 put the wood

00:23:59.619 --> 00:24:00.439
 upon his back

00:24:00.439 --> 00:24:00.939
 that day,

00:24:01.299 --> 00:24:01.859
 carried the wood

00:24:01.859 --> 00:24:02.419
 up the mountain.

00:24:03.859 --> 00:24:04.939
 And as they were

00:24:04.939 --> 00:24:05.740
 going up the mountain,

00:24:05.980 --> 00:24:07.139
 Isaac turned to his father,

00:24:07.240 --> 00:24:07.879
 Father Abraham,

00:24:07.880 --> 00:24:08.960
 and he said,

00:24:09.040 --> 00:24:09.360
 Dad,

00:24:09.860 --> 00:24:11.480
 where is the lamb?

00:24:13.660 --> 00:24:15.000
 And Abraham said something

00:24:15.000 --> 00:24:15.520
 very famous

00:24:15.520 --> 00:24:16.020
 and very important.

00:24:16.100 --> 00:24:16.460
 He said,

00:24:16.620 --> 00:24:17.760
 God will provide.

00:24:18.840 --> 00:24:19.120
 You see,

00:24:19.180 --> 00:24:19.980
 Abraham in that moment

00:24:19.980 --> 00:24:21.300
 was not trusting

00:24:21.300 --> 00:24:22.020
 in his obedience.

00:24:22.220 --> 00:24:22.940
 He was not trusting

00:24:22.940 --> 00:24:24.060
 in his performance.

00:24:24.440 --> 00:24:25.260
 He was trusting

00:24:25.260 --> 00:24:26.740
 in God's provision

00:24:26.740 --> 00:24:27.900
 of a substitute.

00:24:28.960 --> 00:24:29.640
 He was trusting

00:24:29.640 --> 00:24:30.940
 that God would provide

00:24:30.940 --> 00:24:31.340
 the lamb

00:24:31.340 --> 00:24:32.000
 for the sacrifice.

00:24:33.140 --> 00:24:33.900
 And you know,

00:24:34.000 --> 00:24:34.600
 you probably know

00:24:34.600 --> 00:24:35.380
 from Genesis 22

00:24:35.380 --> 00:24:36.940
 that that day,

00:24:37.440 --> 00:24:37.880
 Abraham,

00:24:38.300 --> 00:24:39.320
 his hand was stayed.

00:24:39.480 --> 00:24:40.840
 He did not take

00:24:40.840 --> 00:24:42.080
 the life of his only son.

00:24:42.760 --> 00:24:43.160
 And you see,

00:24:44.140 --> 00:24:45.280
 that place where he did that,

00:24:45.360 --> 00:24:45.860
 Mount Moriah,

00:24:45.960 --> 00:24:46.500
 Mount Moriah,

00:24:46.800 --> 00:24:48.180
 that's one of the hills

00:24:48.180 --> 00:24:49.640
 that Jerusalem

00:24:49.640 --> 00:24:50.560
 was placed upon.

00:24:51.320 --> 00:24:51.900
 Mount Moriah

00:24:51.900 --> 00:24:52.900
 is a set of hills

00:24:52.900 --> 00:24:53.980
 where eventually

00:24:53.980 --> 00:24:55.140
 the temple would be built.

00:24:55.320 --> 00:24:55.760
 Eventually,

00:24:56.380 --> 00:24:57.280
 eventually,

00:24:58.120 --> 00:24:58.940
 another son,

00:24:59.720 --> 00:25:00.700
 the only begotten

00:25:00.700 --> 00:25:01.340
 son of the father,

00:25:02.240 --> 00:25:02.960
 would go up

00:25:02.960 --> 00:25:03.860
 Mount Moriah,

00:25:04.020 --> 00:25:04.900
 this very same mountain

00:25:04.900 --> 00:25:06.019
 that we see in Genesis 22,

00:25:06.120 --> 00:25:07.360
 the mount we call Golgotha,

00:25:07.440 --> 00:25:07.920
 Calvary,

00:25:08.380 --> 00:25:09.140
 and he would carry

00:25:09.140 --> 00:25:10.120
 the wood upon his back.

00:25:12.080 --> 00:25:13.120
 And that day,

00:25:13.200 --> 00:25:14.680
 instead of us saying,

00:25:14.800 --> 00:25:15.720
 but where is the lamb?

00:25:15.900 --> 00:25:17.040
 There would be no substitute.

00:25:17.160 --> 00:25:18.220
 He was the lamb,

00:25:18.860 --> 00:25:19.700
 the son of God,

00:25:19.820 --> 00:25:20.720
 the only begotten.

00:25:20.880 --> 00:25:23.200
 He was the one

00:25:23.200 --> 00:25:23.840
 that was sacrificed

00:25:23.840 --> 00:25:24.460
 in our place.

00:25:24.580 --> 00:25:26.440
 He came to meet

00:25:26.440 --> 00:25:27.200
 the need of mercy

00:25:27.200 --> 00:25:28.400
 that we have most desperately.

00:25:29.740 --> 00:25:29.900
 See,

00:25:29.980 --> 00:25:31.320
 he chooses Abraham

00:25:31.320 --> 00:25:32.980
 so that we might be able

00:25:32.980 --> 00:25:34.700
 to say something like this.

00:25:34.700 --> 00:25:36.100
 You don't become a person

00:25:36.100 --> 00:25:37.279
 of good works

00:25:37.279 --> 00:25:38.200
 by doing good works.

00:25:40.120 --> 00:25:41.200
 You become a person

00:25:41.200 --> 00:25:41.920
 of good works

00:25:41.920 --> 00:25:42.920
 by saying,

00:25:43.180 --> 00:25:44.380
 God took my sin

00:25:44.380 --> 00:25:45.200
 so seriously

00:25:45.200 --> 00:25:46.640
 that it cost the life

00:25:46.640 --> 00:25:47.880
 of his only begotten son.

00:25:49.259 --> 00:25:51.000
 And that he showed me

00:25:51.000 --> 00:25:52.000
 in that moment

00:25:52.000 --> 00:25:54.180
 how much he loves me,

00:25:54.340 --> 00:25:55.220
 how much he wants

00:25:55.220 --> 00:25:55.960
 to move towards me

00:25:55.960 --> 00:25:56.400
 and my need.

00:25:57.480 --> 00:25:58.580
 And then out of that principle,

00:25:59.319 --> 00:26:00.080
 you live your life.

00:26:00.240 --> 00:26:00.900
 Out of that principle,

00:26:01.019 --> 00:26:01.600
 you live your life.

00:26:02.339 --> 00:26:02.639
 And so,

00:26:02.759 --> 00:26:03.379
 I'll simply finish

00:26:03.379 --> 00:26:03.719
 with this.

00:26:03.859 --> 00:26:06.379
 In verse 22,

00:26:08.279 --> 00:26:09.519
 he says,

00:26:09.599 --> 00:26:10.219
 you see that faith

00:26:10.219 --> 00:26:10.899
 was active

00:26:10.899 --> 00:26:12.480
 along with Abraham's works

00:26:12.480 --> 00:26:14.480
 and faith was completed

00:26:14.480 --> 00:26:15.639
 by his works.

00:26:17.079 --> 00:26:17.480
 Now,

00:26:17.579 --> 00:26:18.679
 here's how it all works.

00:26:18.759 --> 00:26:20.099
 Here's how justifying faith

00:26:20.099 --> 00:26:21.439
 and works

00:26:21.439 --> 00:26:22.119
 all fit together.

00:26:23.279 --> 00:26:24.139
 He says that

00:26:24.139 --> 00:26:25.099
 in Abraham's life,

00:26:25.459 --> 00:26:26.919
 he believed on God

00:26:26.920 --> 00:26:28.580
 and it was counted

00:26:28.580 --> 00:26:29.560
 to him as righteousness.

00:26:30.100 --> 00:26:31.000
 That's what Paul means

00:26:31.000 --> 00:26:32.000
 by Romans 3.28.

00:26:32.500 --> 00:26:33.580
 He believed

00:26:33.580 --> 00:26:35.380
 because in the courtroom

00:26:35.380 --> 00:26:36.200
 of God's justice,

00:26:36.320 --> 00:26:36.840
 God was saying,

00:26:36.940 --> 00:26:37.360
 you're acquitted,

00:26:37.480 --> 00:26:37.960
 you're forgiven,

00:26:38.080 --> 00:26:38.680
 you're not guilty.

00:26:39.220 --> 00:26:40.140
 God was showing him

00:26:40.140 --> 00:26:40.860
 active mercy

00:26:40.860 --> 00:26:41.420
 in that moment.

00:26:42.039 --> 00:26:42.820
 And then it says,

00:26:43.620 --> 00:26:44.279
 his works,

00:26:44.360 --> 00:26:44.900
 his obedience

00:26:44.900 --> 00:26:46.060
 made him complete,

00:26:46.240 --> 00:26:47.060
 his faith complete.

00:26:47.700 --> 00:26:48.920
 And the word that gets used

00:26:48.920 --> 00:26:49.800
 there for complete

00:26:49.800 --> 00:26:51.140
 is the word

00:26:51.140 --> 00:26:52.740
 that we were so focused on

00:26:52.740 --> 00:26:53.820
 in our first couple sermons.

00:26:54.360 --> 00:26:54.980
 It's the word

00:26:54.980 --> 00:26:56.019
 from James 1.4.

00:26:56.920 --> 00:26:58.759
 Where James was telling us

00:26:58.759 --> 00:27:00.160
 that in our suffering,

00:27:00.660 --> 00:27:02.800
 we can become complete,

00:27:03.220 --> 00:27:03.560
 perfect.

00:27:03.980 --> 00:27:04.500
 That's the word.

00:27:04.800 --> 00:27:05.460
 It gets translated

00:27:05.460 --> 00:27:06.100
 in the SVS.

00:27:06.180 --> 00:27:06.519
 Perfect,

00:27:06.960 --> 00:27:07.660
 lacking in nothing.

00:27:07.759 --> 00:27:07.940
 You see,

00:27:08.019 --> 00:27:08.519
 it's the same word,

00:27:08.800 --> 00:27:09.220
 mature.

00:27:10.240 --> 00:27:11.100
 And so here's how it works.

00:27:12.060 --> 00:27:12.800
 When you look

00:27:12.800 --> 00:27:14.759
 to God alone

00:27:14.759 --> 00:27:15.360
 through Christ

00:27:15.360 --> 00:27:16.100
 by faith alone

00:27:16.100 --> 00:27:16.700
 for grace,

00:27:17.060 --> 00:27:18.100
 you receive justifying,

00:27:19.259 --> 00:27:19.680
 justification.

00:27:19.940 --> 00:27:20.519
 You receive the gift

00:27:20.519 --> 00:27:20.940
 of forgiveness.

00:27:22.240 --> 00:27:23.180
 And then when you go

00:27:23.180 --> 00:27:24.580
 and you see people in need

00:27:24.580 --> 00:27:26.300
 and you say,

00:27:26.299 --> 00:27:27.240
 I now long

00:27:27.240 --> 00:27:28.819
 to do God's commands

00:27:28.819 --> 00:27:29.879
 as he's given them to me,

00:27:30.039 --> 00:27:30.759
 what happens?

00:27:31.819 --> 00:27:33.139
 That compassion,

00:27:33.299 --> 00:27:34.359
 that act of compassion

00:27:34.359 --> 00:27:35.399
 and love towards people

00:27:35.399 --> 00:27:37.500
 then completes your faith.

00:27:38.200 --> 00:27:39.279
 Or what does that mean?

00:27:39.319 --> 00:27:40.359
 It matures it.

00:27:41.319 --> 00:27:42.720
 So that maturing faith

00:27:42.720 --> 00:27:43.899
 isn't what's saving you,

00:27:43.960 --> 00:27:44.059
 no,

00:27:44.139 --> 00:27:45.200
 but it is making you

00:27:45.200 --> 00:27:45.940
 more like Jesus.

00:27:46.139 --> 00:27:46.899
 It's completing you.

00:27:46.960 --> 00:27:47.680
 It's making you whole.

00:27:48.119 --> 00:27:50.000
 It's making you perfect,

00:27:50.139 --> 00:27:50.480
 quote unquote,

00:27:50.619 --> 00:27:50.899
 complete,

00:27:51.039 --> 00:27:51.700
 lacking in nothing,

00:27:51.779 --> 00:27:52.079
 you see?

00:27:52.980 --> 00:27:53.699
 And so sometimes

00:27:53.699 --> 00:27:55.279
 we don't feel like

00:27:55.279 --> 00:27:56.619
 moving towards people in need.

00:27:56.720 --> 00:27:58.059
 We don't feel,

00:27:58.139 --> 00:27:58.879
 we are Christians

00:27:58.879 --> 00:28:00.379
 and yet we don't have

00:28:00.379 --> 00:28:01.279
 the emotion

00:28:01.279 --> 00:28:02.059
 in a moment

00:28:02.059 --> 00:28:03.720
 to go and show compassion.

00:28:03.799 --> 00:28:04.639
 We don't have the emotion

00:28:04.639 --> 00:28:05.259
 in a moment

00:28:05.259 --> 00:28:07.179
 to take up somebody's need

00:28:07.179 --> 00:28:07.779
 in our life.

00:28:08.059 --> 00:28:09.019
 And here's what he's telling us.

00:28:09.679 --> 00:28:10.480
 That doesn't mean

00:28:10.480 --> 00:28:11.240
 you have dead faith.

00:28:12.079 --> 00:28:12.639
 No, instead,

00:28:13.099 --> 00:28:13.659
 he's saying,

00:28:13.879 --> 00:28:14.599
 in that moment,

00:28:15.079 --> 00:28:15.519
 remember,

00:28:15.919 --> 00:28:16.639
 count it all joy,

00:28:16.759 --> 00:28:17.079
 remember,

00:28:17.259 --> 00:28:17.659
 consider,

00:28:17.819 --> 00:28:18.599
 remember the principle,

00:28:19.179 --> 00:28:20.359
 God showed me mercy,

00:28:21.439 --> 00:28:22.019
 so I,

00:28:22.179 --> 00:28:22.819
 in the ledger,

00:28:23.679 --> 00:28:24.379
 in the ledger,

00:28:24.719 --> 00:28:26.059
 the intellectual ledger even,

00:28:26.139 --> 00:28:26.779
 I'm going to move

00:28:26.779 --> 00:28:27.399
 towards this person

00:28:27.399 --> 00:28:27.799
 in mercy.

00:28:29.299 --> 00:28:30.699
 And that act of mercy

00:28:30.699 --> 00:28:31.839
 is actually going

00:28:31.839 --> 00:28:33.159
 to reignite your faith.

00:28:34.579 --> 00:28:34.740
 See,

00:28:34.859 --> 00:28:35.799
 moving towards people

00:28:35.799 --> 00:28:36.419
 in compassion

00:28:36.419 --> 00:28:38.519
 is what reignites

00:28:38.519 --> 00:28:39.359
 sleepy faith.

00:28:40.859 --> 00:28:42.019
 If you have justifying faith

00:28:42.019 --> 00:28:42.519
 in your life,

00:28:42.759 --> 00:28:44.079
 no matter how you feel,

00:28:45.899 --> 00:28:46.240
 he's saying,

00:28:46.519 --> 00:28:47.579
 move towards people in need

00:28:47.579 --> 00:28:48.919
 and it's going to give you,

00:28:49.059 --> 00:28:50.740
 it's going to give you

00:28:50.740 --> 00:28:51.980
 faith that you didn't know

00:28:51.980 --> 00:28:52.500
 you could have.

00:28:53.339 --> 00:28:53.960
 It's going to strengthen.

00:28:54.079 --> 00:28:55.220
 It's going to put you beyond

00:28:55.220 --> 00:28:56.399
 what you thought

00:28:56.399 --> 00:28:57.059
 could be possible.

00:28:57.919 --> 00:28:59.220
 God loved us first.

00:29:00.240 --> 00:29:01.179
 He showed us mercy.

00:29:02.019 --> 00:29:02.279
 Therefore,

00:29:02.579 --> 00:29:04.159
 we are to become a people

00:29:04.159 --> 00:29:06.259
 who show mercy to others.

00:29:07.139 --> 00:29:07.839
 Let us pray.

00:29:08.639 --> 00:29:09.039
 Father,

00:29:09.159 --> 00:29:10.339
 we don't for a second

00:29:10.339 --> 00:29:11.199
 come today believing

00:29:11.199 --> 00:29:12.639
 that our good works

00:29:12.639 --> 00:29:13.460
 will justify us

00:29:13.460 --> 00:29:13.879
 and instead

00:29:13.879 --> 00:29:15.460
 we hear these words

00:29:15.460 --> 00:29:18.700
 that justification

00:29:18.700 --> 00:29:21.600
 comes by Jesus Christ alone

00:29:21.600 --> 00:29:22.860
 and his work for us.

00:29:22.960 --> 00:29:23.180
 And so,

00:29:23.620 --> 00:29:24.420
 I pray that today

00:29:24.420 --> 00:29:25.380
 somebody in this room

00:29:25.380 --> 00:29:26.100
 would believe that

00:29:26.100 --> 00:29:27.360
 maybe even for the first time

00:29:27.360 --> 00:29:28.740
 that they can receive

00:29:28.740 --> 00:29:29.360
 your forgiveness

00:29:29.360 --> 00:29:30.980
 only through your grace.

00:29:31.600 --> 00:29:31.920
 And then,

00:29:32.120 --> 00:29:32.259
 Lord,

00:29:32.400 --> 00:29:34.279
 would you work in us

00:29:34.279 --> 00:29:35.500
 a heart that longs

00:29:35.500 --> 00:29:36.559
 to move towards people

00:29:36.559 --> 00:29:37.620
 in mercy

00:29:37.620 --> 00:29:39.220
 because of obedience,

00:29:39.900 --> 00:29:41.140
 not on the platform

00:29:41.140 --> 00:29:42.059
 of moralism

00:29:42.059 --> 00:29:43.400
 or intellectualism

00:29:43.400 --> 00:29:44.720
 or behaviorism

00:29:44.720 --> 00:29:46.440
 or decisionism

00:29:46.440 --> 00:29:48.780
 but entirely on the basis

00:29:48.780 --> 00:29:49.780
 that we are people

00:29:49.780 --> 00:29:51.280
 who you love.

00:29:51.580 --> 00:29:51.900
 And so,

00:29:52.320 --> 00:29:53.340
 we thank you for your love.

00:29:53.880 --> 00:29:55.600
 Let us rest in it

00:29:55.600 --> 00:29:56.300
 now as we sing.

00:29:56.400 --> 00:29:57.259
 Let us celebrate it

00:29:57.259 --> 00:29:58.380
 now as we sing.

00:29:58.440 --> 00:29:59.440
 As we sing these words,

00:29:59.560 --> 00:30:00.420
 naked we come to thee

00:30:00.420 --> 00:30:00.800
 for dress,

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 helpless we look to thee

00:30:02.380 --> 00:30:02.860
 for grace,

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 foul we to thy fountain,

00:30:05.120 --> 00:30:05.700
 we fly,

00:30:06.200 --> 00:30:06.720
 wash us,

00:30:06.840 --> 00:30:07.100
 Savior,

00:30:07.519 --> 00:30:08.180
 or we die.

00:30:09.100 --> 00:30:09.840
 And we pray that

00:30:09.840 --> 00:30:10.360
 in Christ's name.

00:30:10.780 --> 00:30:11.040
 Amen.