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 Amen. So we're going to think for a few moments about the seismic event of Easter. What do I mean by that?

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! Well, think about an earthquake. An earthquake is a very dramatic event that causes everything to shake. An event that has a powerful impact.

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 Matthew's Gospel records that at the time Jesus died and when Jesus rose, there was an earthquake.

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 And so I was thinking about that and then I came across this from Tom Holland, who's one of the podcasters on The Rest is History, a Roman historian.

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 They did a few episodes on Jesus, Messiah. And he said, it is clear that a seismic event happened in the first century and its reverberations are still felt today.

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 And he went further and he said, nothing, even closely resembling Christianity, would have happened unless the first generation of Christians believed a spectacular event had happened.

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 So what is this seismic, spectacular event that took place in the first century? It is the resurrection of the Lord Jesus.

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 Or perhaps better, it is the combined impact of the life and teaching of Jesus, together with his death on the cross, where he goes as a willing sacrifice, demonstrating a willingness to embrace death on behalf of his people, coupled with the events of Easter Sunday and the resurrection.

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 And it's those events that have had this dramatic impact on believers on the world ever since.

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 Earthquakes are measured with a seismograph.

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 So after an earthquake, the instrument, which is now much more high tech, but it used to be just needle points, it would record ground movement.

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 The needles would draw spikes and the level of the spikes would show the impact and the ferocity and intensity of the earthquake.

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 It would locate both where an earthquake happened and the impact of the quake.

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 And John chapter 20, in a sense, is like a seismograph record.

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 It tells us, it locates the event of this great event.

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 It's in the empty tomb and the risen glorified Jesus.

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 And it traces for us, it traces for us the impact of that event.

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 It traces the impact as people meet the risen Lord Jesus, an impact that continues to be felt today.

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 So when you look at three features of that first few hours in the Sunday evening and then the week following,

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 and we'll see the impact in terms of Jesus' resurrection bringing peace for troubled people,

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 giving a sense of mission for fearful people,

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 and provoking worship for doubting people.

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 So peace, followed by mission, followed by worship.

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 So let's begin thinking about peace.

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 Consider again these disciples.

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 Consider what's going on in their hearts that Sunday evening.

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 There is grief in what they have witnessed happening to Jesus.

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 They were there during His arrest.

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 They saw at least something of the beatings and the mockery,

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 and they saw Him hanging on the cross.

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 They bore testimony to His death and to His burial.

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 Couple that with the grief that they would undoubtedly experience,

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 knowing that they had failed Jesus when He needed them most.

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 So remember, there were three who were invited to watch and pray,

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 and instead they slept.

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 When Jesus was arrested, they all ran and left Him alone.

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 And Peter, under pressure, denied knowing Jesus and being one of His followers.

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 And as if that wasn't enough, there is also that sense of grief that we get

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 in the accounts of the Gospels at the sense of hope that they have lost,

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 because Jesus has died.

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 So Luke records a couple of Jesus' followers on the road to Emmaus.

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 Jesus comes to them.

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 They don't know who He is.

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 And they say in conversation,

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 well, we hoped He was the one to redeem Israel.

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 The implication?

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 Hope is gone, because the Redeemer has died.

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 How can the Messiah suffer and die was a question they had always wrestled with,

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 and now they are still living with a sense of grief,

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 because they think the movement is gone and hope is lost.

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 So that first Sunday evening, there is a real storm of emotions going on in their hearts.

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 They are deeply troubled people.

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 But into that scene once again, the risen Jesus appears and three times speaks peace.

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 Again, a demonstration of the wonderful love, the patience, the compassion of Jesus.

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 He doesn't come pointing His finger.

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 Why did you run?

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 Why did you abandon me?

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 He speaks peace.

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 Why did you get peace?

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 Verse 19, when the disciples were together with the doors locked for fear of the Jewish leaders,

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 Jesus came and stood among them and said,

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 Peace be with you.

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 Verse 21, Jesus said,

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 Peace be with you.

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 As the Father has sent me, I am sending you.

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 And again in verse 26,

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 when they're still behind locked doors,

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 Jesus came and said,

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 Peace be with you.

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 Peace.

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 I am really alive. You can have peace because your failure is not the final word on your life.

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 There is peace because your life has purpose. And there is that promise that Jesus would always be

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 with his followers by the Spirit. There is peace that Jesus gives. He'd made that promise

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 at least a couple of times. So, for example, John 16, verse 33, shortly before his arrest,

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 I have told you these things so that in me you may have peace. In this world you will have trouble,

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 but take heart, I have overcome the world. Now he has overcome. Now he will be the source of their

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 peace. Now he will make good on that promise. These words become a partner to his words on the cross,

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 it is finished. Jesus has come on a mission, a mission to make peace between God and humanity.

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 By way of sacrifice. That we would be reconciled by the way of the cross. And Jesus, now that he has

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 finished that work, can bring that peace to troubled hearts and troubled lives. Notice that John again

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 records for us that this is happening on the first day of the week. John reminds us over and over,

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 by God's design, Easter Sunday represents a new beginning, new creation. Jesus' resurrection is

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 the start of new creation life. Paul will speak about him as the first fruits.

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 And it's a new beginning and there's new life because Jesus has done what he came to do. He has made peace

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 by his blood shed on the cross. He is the answer to the great human problem that emerged all the way back

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 at the beginning in Genesis 3. Human guilt and human sin. Adam and Eve believing the lie, thinking badly of God's

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 character, turning their back on God. And God's answer all the way in Genesis 3 and indeed all the way back

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 in eternity past, was that he would provide a sacrifice to make peace. There was the promise,

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 even to Adam and Eve, of one who would come who would suffer in order to save us.

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 The only way to true peace, to have peace with God, to have peace of conscience, to have true peace with

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 others, is through the finished work of Jesus. And Jesus, having done his work, comes to his disciples

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 and brings peace. This word peace, the Hebrew word shalom, is much more than a greeting. Sometimes it's used

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 as a greeting and it's much more than the ending of wars. It's the idea of wholeness and flourishing.

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 It has the idea of knowing that we are at home and we belong and we're part of the family. There's that

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 deep sense of well-being. The complete reconciliation that Jesus brings through his work on the cross

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 brings a complete flourishing to his people. So, we can have this deep and lasting peace because

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 Jesus has gone through that Easter journey. He has died and he has risen again. He has put the

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 relationship between us and God right. And so, Jesus continues to speak peace to troubled hearts.

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 I am doing all things well. I am the one who can make you whole. I am the one who will bring you home.

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 I will bring you into what you and I were created for. That deep peace, that deep rest of life with God.

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 When we think about this message that Jesus brings, I think we recognize what a gift this is for the times

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 in which we live, often known as the age of anxiety. There are so many reports that say we've never had it so good

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 in terms of our possessions, but yet there is much less happiness. We have a greater sense of freedom. We can be

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 much more mobile and travel and change our jobs however many times we want, but there is at the same time

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 less satisfaction and greater anxiety. For many people, they're living with a sense of guilt, but there is nowhere to go

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 with it. And into that confusion, Jesus would come and speak peace. In our own stories of faith, I wonder how

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 many of us have discovered this wonderful gift. It's in the storms of life that we become profoundly aware

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 of how significant it is to have God with us, to have Jesus come and to say, do not fear, I am with you,

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 but I am with you, but I am with you. And I think that's the only thing that we can do in the past.

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 Jesus brings good news in His death and resurrection, and because the sin barrier that separates us from

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 God has been broken down by God's grace, we are truly reconciled and we can live by faith each day enjoying

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 God's peace. So, the impact of the resurrection of the Lord Jesus is peace for troubled people.

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 But it's more than that. As we go on in the story, we see it's also mission for fearful people.

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 I think one of the vital questions that I guess historians, church historians love to wrestle with,

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 is how do you explain the growth of the church? It's a really interesting question. I think it's

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 a really interesting question. You know, how do you move from a small number of believers, so small that

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 they can fit into a single upper room, that they can within just a few centuries go global and come to

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 dominate the Roman Empire? And all of that in the context of conflict and battle of frequent persecutions

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 from the Roman Empire in those early days. How did it happen? Operating as a minority, operating as

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 exiles, being so different from the society around them, but somehow turning this society upside down by

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 preaching the risen Jesus as Lord, being willing to live for Him and to die for Him. How do we explain it?

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 And when we come to a text like this, the question becomes even more pressing because we look and we

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 think, well, the raw materials are not very promising. Here is a group of believers. Here are the leaders of

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 the church. Verse 19, where do we find them? We find them with the doors locked for fear of the Jewish leaders.

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 And it's the same again in verse 26. They are in hiding, they are fearful. Now, Jesus said to them,

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 you are the light of the world, but the disciples are trying to hide their light under a basket behind

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 closed doors. So, what is the event that is going to shake the church with sufficient impact that it will

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 move them out to boldly proclaim Jesus as Lord, to live for Him in such a way that these communities of

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 believers would be recognized as the people of Christ and be so different that they would draw all kinds of

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 people into that community and into faith in Jesus? What explains it?

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 The only plausible explanation is the resurrection, that Jesus truly rose from the dead,

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 and the impact of that as they believed then that all His promises, all that He said about Himself were

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 true, that He is the ultimate good news for the world. That and that alone explains the existence,

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 never mind the growth of the church. And so, here we come to this point where the risen Jesus comes and

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 speaks with them and He shares three truths about the mission of the church, which are hugely significant

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 then and for us today. Perhaps we can identify with the disciples having that sense of being fearful about

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 mission, perhaps enjoying the comfort and security of being behind closed doors. What is it that will move us

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 into this community, into this city with a sense of mission for Jesus? Well, let's look at verses 21 to 23.

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 After Jesus showed them His hands and His side, the disciples were overjoyed. When they saw the Lord again,

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 Jesus said, Peace be with you. As the Father has sent me, I am sending you. So, here's the first important thing.

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 It's Jesus' authority. It's this idea of sending. So, notice first that Jesus was sent by the Father.

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 Jesus was the ultimate man on a mission. He understood His purpose. And so, we see Him always obeying,

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 always seeking the glory of His Father, coming deliberately to complete His task, which is to

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 live a perfect life and then to suffer and die in the place of sinners that we might be forgiven and saved.

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 And now, this one who was sent by the Father says, I am sending you. And so, the disciples and the church,

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 we go under the authority of Jesus our King. And that's important. I think it's important in our

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 age because sometimes we can have the impression that if we share the gospel with someone, it might

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 seem like we are being intolerant. You know, everyone's entitled to their own belief, and that's true.

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 But it's really important that we are faithful to King Jesus, who tells us to go and bring good news.

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 But it also reminds us as well that Jesus is the one with authority in this mission.

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 He is the one who will save people. He is the one who builds His church.

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 He is the one who builds His church, our responsibility is to be faithful, to do what we are called to do,

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 to use our spiritual gifts, to be committed to praying, to be committed to seeking the welfare of

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 the church, to look to live as His witnesses, to tell others about His glory and His goodness.

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 but Jesus has authority over the church and over the mission of the church and that's something

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 that's really important I think when we think about the whole idea of mission so there's Jesus

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 authority the second thing that we see in verse 22 also essential is he talks about the spirit

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 Jesus spirit and there's that idea of breathing verse 22 with that he breathed on them and said

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 receive the Holy Spirit this breathing seems to be some kind of like an acted sort of parable or a sign

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 I think taking us back to a couple of passages in the Old Testament one of which we read in Genesis

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 2 if you know the account of creation God forms the man Adam from the ground and then he breathes

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 life into the man our God is a life-giving God and then we read Ezekiel 37 God breathing life into the

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 dry bones and so here we're being reminded that Jesus is the life-giving Lord and he gives life

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 by sending the spirit and we see what happens when the spirit comes in the book of Acts and in the

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 history of the church and in our own lives that when the spirit comes he brings new birth when the spirit

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 comes he brings new power when the spirit comes we enjoy the presence of Jesus and the father with us and

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 we have this wonderful thing anticipated by Jesus that the same spirit that came and anointed Jesus at his

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 baptism the same spirit that filled and empowered the Lord Jesus to do his mission on earth is the same

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 spirit that is now gifted to his people there's a wonderful promise for our mission when we feel

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 fearful we don't do it in our own strength we do it in the strength that Jesus provides by the Spirit

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 and the last thing about about mission here so it's the authority of Jesus there's the Spirit of Jesus

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 but there's also the message of Jesus verse 23 if you forgive anyone's sins their sins are forgiven if you

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 do not forgive them they are not forgiven this is all connected to the reality that these apostles

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 are going to be sent out filled with the Spirit to proclaim the message of Jesus that Jesus is the

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 promised King that his life was perfect that his death happened according to God's plan that he would

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 be that sacrifice that would bear away the sins of the world that his resurrection showed his victory and

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 his vindication and that message and people's response to that repentance and faith would bring

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 forgiveness so when he talks there about if you forgive anyone's sins their sins are forgiven that's

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 speaking to their authority as those who would proclaim the gospel and that gospel that has the power to save

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 and that forgiveness that comes if people believe their message

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 so we see how significant the resurrection is for the mission of the church that seismic event has the

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 power to transform the hearts of the disciples from fear to joy but will also have that same power to propel

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 them out so in just a few short weeks they'll go from being those people are hiding behind locked doors to

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 you just can't stop them talking they'll be behind different closed doors because they'll be thrown in

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 prison but they'll still keep talking about Jesus and that's the story of the church ever since that when we

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 really understand the glory of Jesus and we know we operate with his authority and with his power and then

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 we'll proclaim his message and hearts and lives and communities are changed

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 sometimes our involvement in mission radically changes our lives you know we know of people we support people

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 who are working in different parts of the world because they feel that that God has called them to go so

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 we support the reannuals and they zigzag around Latin America bringing the good news of Jesus but oftentimes

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 it just involves us living our everyday lives but with new purpose that we go into each day in our family as

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 we go to our workplace as we go to our schools as followers of Jesus where we want to represent him we want

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 to bear witness that Jesus is alive and that Jesus transforms lives we act in a sense on mission as the church

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 gathers we represent a small community of heaven bound together with loyalty to Jesus a love for God our King so it binds

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 the people of God together and then the church scatters in the weak and we're invited as Paul puts it to shine

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 shine like stars in the sky as we hold out the word of life so the resurrection

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 has an ongoing impact in terms of mission for the people of God giving power to those of us who would

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 ordinarily be fearful and the one last thing to see another effect of the resurrection

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 is worship for doubting people there is an organization called the CS Lewis Institute and there's a lady

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 there called Jana Harmon who has a podcast called side B stories and there's hundreds of episodes I think

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 and she interviews people who are formerly atheists and she explores their movement to Christian faith

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 and some of them are very prominent folks some of them are just regular church members and but there

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 are certain common themes and that she identifies through all these hours and hours and hours of

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 interviewing people like most of them it would have grown up with negative stereotypes a very negative

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 view of the church for a great number of them it was a difficult life experience that persuaded them

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 that God wasn't real many people had that view that faith was irrational was for you know a crutch for

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 weak people they didn't really need God and most of the people and it's really interesting I think most of

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 the people um on that podcast were not setting out to find God you know we hear of lots of people who are

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 exploring um who you know kind of are looking for they would all testify to the fact that no they weren't

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 looking for God was looking for them but another common feature in their stories was that sense of

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 dissatisfaction you know even while people were having success while things were going well in their chosen

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 field there was a sense of dissatisfaction and Jana Harmon speaks about it as a disruptive longing

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 something that's that's powerful enough to break in that says I need to re-examine my way of looking at

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 the world I need to reconsider my previous beliefs and it's amazing to think about all these different

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 stories different kinds of people and see some of those same themes and to recognize the mercy of God's

00:24:50.400 --> 00:25:01.980
 providence when he breaks in to disrupt our old way of thinking to awaken in people a longing for something

00:25:01.980 --> 00:25:07.380
 more and there's lots of ways that he does that and if we were to to go around the room and and if we

00:25:07.380 --> 00:25:13.740
 were to think about our own experiences and how did we come to faith we would I expect imagine find lots of

00:25:13.740 --> 00:25:23.400
 different ways that God interrupted and God sought us out God changed our previous ways of thinking

00:25:23.400 --> 00:25:32.460
 in a sense is what we see happen with Thomas of course Thomas wasn't an atheist Thomas was a follower

00:25:32.460 --> 00:25:41.039
 but Thomas had a very settled opinion that needed a dramatic disruption in order for him to move on in his

00:25:41.039 --> 00:25:49.259
 faith verse 24 now Thomas also known as Didymus because he was a twin one of the twelve was not

00:25:49.259 --> 00:25:54.420
 with the disciples when Jesus came so the others the disciples told him we have seen the Lord so remember

00:25:54.420 --> 00:26:01.559
 this morning we were thinking about John who wrote this apostle this this gospel he never saw the risen Lord

00:26:01.559 --> 00:26:07.559
 Jesus before he believed he saw the evidence he saw the tomb was empty he saw the grave clothes he saw that

00:26:07.559 --> 00:26:13.740
 the burial cloth was was empty he read the signs and he believed at that point then he would see the

00:26:13.740 --> 00:26:21.419
 risen Lord Jesus later Thomas is different Thomas hears the report but he said to them unless I see the

00:26:21.419 --> 00:26:28.139
 nail marks in his hands and put my finger where the nails were and put my hand into his side I will not

00:26:28.140 --> 00:26:35.520
 believe unless I have this physical evidence this personal experience I will never believe

00:26:35.520 --> 00:26:45.180
 well we move on in a week and we see the merciful providence of the Lord Jesus is he disrupts Thomas's

00:26:45.180 --> 00:26:54.060
 thinking he intervenes in this unwillingness to believe in a very dramatic way a week later his disciples

00:26:54.059 --> 00:26:59.519
 were in the house again and Thomas was with them though the doors were locked Jesus came and stood

00:26:59.519 --> 00:27:06.659
 among them and said peace be with you then he said to Thomas put your finger here see my hands reach out

00:27:06.659 --> 00:27:14.179
 your hand and put it into my side stop doubting and believe put your finger here Thomas if you really need

00:27:14.179 --> 00:27:21.659
 proof and more importantly put your faith here stop doubting trust the message trust the truth of the

00:27:21.660 --> 00:27:29.460
 eyewitnesses and trust now what you're seeing with your own eyes and it's remarkable what happens next

00:27:29.460 --> 00:27:38.160
 Thomas immediately worships in a profound way Thomas said to my Lord and my God

00:27:38.160 --> 00:27:46.420
 some people raise the question did Jesus ever claim to be God well here is a different way of looking at it

00:27:46.420 --> 00:27:53.900
 here is a moment where Jesus is being worshipped as God and Jesus doesn't say Thomas that's inappropriate

00:27:53.900 --> 00:27:56.080
 rather he praises his faith

00:27:56.080 --> 00:28:04.920
 think about what it would take for a Jewish man to worship another man in the room as God

00:28:04.920 --> 00:28:08.620
 he was raised on the Ten Commandments do not commit

00:28:08.619 --> 00:28:17.379
 idolatry don't bow down to any other images blasphemy was worthy of death Jewish people didn't even take the name of

00:28:17.379 --> 00:28:24.099
 God in their lips but here is Thomas in an instant as he sees the risen Lord Jesus and he falls and worship my Lord

00:28:24.099 --> 00:28:33.279
 and my God that's a shockwave that's turning people's whole belief systems upside down in a moment and that spreads

00:28:33.279 --> 00:28:38.279
 to the same way to the same way to the same way to the same way to the same way to the same way to the same way

00:28:38.279 --> 00:28:48.319
 he was persuaded that Jesus was guilty of blasphemy he was making his business as a hater of Jesus to try and destroy the church

00:28:48.319 --> 00:28:58.000
 Jesus disrupted his beliefs Jesus met him on the road to Damascus and maybe 20 or 30 years after the events

00:28:58.000 --> 00:29:04.619
 Paul is already describing Jesus in exalted terms he's the son of God he's the Lord he's the promised

00:29:04.619 --> 00:29:15.640
 Savior and that's the kind of impact that comes as people encounter the risen Lord Jesus by faith

00:29:15.640 --> 00:29:22.079
 whereas perhaps before we may have thought of him as a wise teacher or a good man

00:29:22.079 --> 00:29:31.619
 he you know lots of good sayings all of a sudden by the work of the Spirit we recognize he's none other

00:29:31.619 --> 00:29:39.839
 than the Son of God and the Savior of the world and I imagine in our circles we we can think of people

00:29:39.839 --> 00:29:45.539
 in our lives and we think that's really surprising that that person became a follower of Jesus lots of

00:29:45.539 --> 00:29:53.839
 really unlikely converts because God loves to do that for his own glory to disrupt beliefs and to draw people to faith

00:29:53.839 --> 00:29:55.819
 in the risen Lord Jesus

00:29:55.819 --> 00:30:01.960
 now notice the significance of what Jesus says to Thomas next in verse 29

00:30:01.960 --> 00:30:08.319
 and this is important for us in our day Jesus told him because you have seen me you have believed

00:30:08.319 --> 00:30:11.920
 blessed are those who have not seen

00:30:11.920 --> 00:30:14.159
 and yet have believed

00:30:14.160 --> 00:30:23.779
 where do we get this blessing from God where do we have this joy of knowing Jesus and life with him all being well between us and God

00:30:23.779 --> 00:30:29.220
 it's not notice what Jesus says it's not sharing the same experience as Thomas

00:30:29.220 --> 00:30:34.580
 sort of seeing with our own eyes that the risen Lord Jesus but it's sharing the faith of Thomas

00:30:34.580 --> 00:30:42.100
 and that's important I think when we ask the question well how how should we expect to encounter Jesus today

00:30:42.099 --> 00:30:48.879
 you know should we expect your great visions and blinding lights and expect to see him appear in the sky

00:30:48.879 --> 00:30:53.719
 and we recognize that that's not ordinarily what happens

00:30:53.719 --> 00:30:59.000
 how did we come to encounter if you're a Christian how did you come to encounter

00:30:59.000 --> 00:31:02.779
 Jesus as Lord and as God in his word

00:31:02.779 --> 00:31:04.619
 as you read the Bible

00:31:04.619 --> 00:31:09.299
 as you heard it preached in a church as you heard it shared by a friend

00:31:09.299 --> 00:31:14.839
 it's the point that John's gospel keeps driving us towards

00:31:14.839 --> 00:31:18.559
 it's to remind us of verse 31 again

00:31:18.559 --> 00:31:22.539
 these things these signs including his death and resurrection

00:31:22.539 --> 00:31:23.399
 are written

00:31:23.399 --> 00:31:25.719
 that you may believe

00:31:25.720 --> 00:31:29.799
 that Jesus is the Messiah the Son of God

00:31:29.799 --> 00:31:31.860
 and that by believing

00:31:31.860 --> 00:31:34.640
 you may have life in his name

00:31:34.640 --> 00:31:36.039
 John's whole gospel

00:31:36.039 --> 00:31:39.339
 every paragraph that he writes down is

00:31:39.339 --> 00:31:41.900
 is written with a set purpose

00:31:41.900 --> 00:31:44.680
 to either persuade us or to assure us

00:31:44.680 --> 00:31:46.779
 that Jesus really is the Son of God

00:31:46.779 --> 00:31:48.559
 he really is the promised Savior

00:31:48.559 --> 00:31:51.600
 that believing in him really does give life with God

00:31:51.600 --> 00:31:53.059
 eternal life to come

00:31:53.059 --> 00:32:02.259
 that the resurrection truly is that seismic spectacular event

00:32:02.259 --> 00:32:07.399
 that continues to shake and to transform lives

00:32:07.399 --> 00:32:09.599
 and so we pray

00:32:09.599 --> 00:32:13.159
 that the life transforming effects of the resurrection

00:32:13.159 --> 00:32:14.839
 would continue to be felt

00:32:14.839 --> 00:32:16.460
 in our own hearts

00:32:16.460 --> 00:32:18.240
 in our church

00:32:18.240 --> 00:32:19.960
 in our city

00:32:19.960 --> 00:32:22.359
 and all around the world

00:32:22.359 --> 00:32:24.500
 to his praise and glory

00:32:24.500 --> 00:32:26.279
 let's pray together

00:32:26.279 --> 00:32:31.000
 Father again we thank you for this

00:32:31.000 --> 00:32:33.539
 eyewitness account of

00:32:33.539 --> 00:32:36.479
 that first Easter Sunday

00:32:36.479 --> 00:32:39.299
 that first day of the week

00:32:39.299 --> 00:32:40.379
 that new beginning

00:32:40.379 --> 00:32:41.559
 that new life

00:32:41.559 --> 00:32:42.919
 that new creation

00:32:42.919 --> 00:32:45.379
 we thank you for

00:32:45.379 --> 00:32:47.579
 the risen Lord Jesus

00:32:47.579 --> 00:32:49.099
 for his power

00:32:49.099 --> 00:32:50.639
 and his love

00:32:50.640 --> 00:32:52.220
 his willingness

00:32:52.220 --> 00:32:52.220


00:32:52.220 --> 00:32:53.680
 and his ability

00:32:53.680 --> 00:32:55.440
 to transform

00:32:55.440 --> 00:32:57.360
 our lives

00:32:57.360 --> 00:32:59.460
 to give us

00:32:59.460 --> 00:33:00.480
 peace

00:33:00.480 --> 00:33:03.600
 that deep sense of wholeness

00:33:03.600 --> 00:33:04.980
 and flourishing

00:33:04.980 --> 00:33:05.780
 and well-being

00:33:05.780 --> 00:33:08.060
 to send us

00:33:08.060 --> 00:33:09.440
 on mission

00:33:09.440 --> 00:33:11.640
 to give our lives

00:33:11.640 --> 00:33:13.100
 eternal purpose

00:33:13.099 --> 00:33:18.719
 and to come

00:33:18.719 --> 00:33:20.819
 to be with us

00:33:20.819 --> 00:33:24.740
 Lord we thank you

00:33:24.740 --> 00:33:26.779
 that you do not leave us alone

00:33:26.779 --> 00:33:29.379
 we thank you that you are pleased

00:33:29.379 --> 00:33:30.740
 to come to us

00:33:30.740 --> 00:33:34.519
 to give your blessing to us

00:33:34.519 --> 00:33:37.500
 leading us

00:33:37.500 --> 00:33:38.960
 to the life

00:33:38.960 --> 00:33:38.960


00:33:38.960 --> 00:33:40.140
 that we were made for

00:33:40.140 --> 00:33:42.619
 to worship you

00:33:42.619 --> 00:33:44.299
 through Jesus

00:33:44.299 --> 00:33:45.880
 your son

00:33:45.880 --> 00:33:47.759
 our Lord and Savior

00:33:47.759 --> 00:33:49.619
 we pray in his name

00:33:49.619 --> 00:33:58.679
 and then

00:33:58.679 --> 00:33:58.679


00:33:58.679 --> 00:33:58.679


00:33:58.679 --> 00:33:58.679


00:33:58.679 --> 00:33:58.679


00:33:58.679 --> 00:33:58.679


00:33:58.679 --> 00:33:58.679


00:33:58.679 --> 00:33:58.679


00:33:58.679 --> 00:33:58.679


00:33:58.679 --> 00:33:58.679