WEBVTT

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 Now, can we return this morning for a little while to Matthew chapter 5, Matthew chapter

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 5, and a very famous section of the Beatitudes this morning.

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 Can I just say this is not... by... as just as we begin, it's not a blueprint for how

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 we live our lives and something that we need to try and live up to, okay?

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 These are not instructions for... if we tick each of them off, then we're gonna... we're

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 gonna make God happy and He's gonna give us entry into heaven.

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 This night... because blessedness... blessedness is just really another word for happiness.

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 I'll explain a little bit more about that in a minute.

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 But these would be nine steps to happiness.

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 There are nine steps to happiness nightmare.

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 This is not what you would look for in steps to happiness ordinarily.

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 They're different from anything we would expect.

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 They're pronouncements of God's favour that flow from a life of faith, okay?

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 They are the fruit, they reflect the fruit of our lives when we've put our trust in Jesus

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 Christ and all that follows on from being His disciples.

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 That's what this section is about.

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 And I realise today, we're only gonna be skimming the surface and I know that'll disappoint

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 many of you, we could spend a long time on this.

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 But my prayer is that you'll be provoked into a deeper understanding or a deeper interest

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 to understand more and revisit these attitudes in your life.

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 Because of the amazing... Jesus' amazing description of the character of a Christian

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 and the contented and deep-seated happiness, blessedness that is associated with it.

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 And that's a great challenge for us this morning.

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 We should be challenged by that.

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 I certainly am challenged by that because so often in our Christian lives we are patently

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 unhappy and accusative of God so often when we aren't happy the way we expect to be happy

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 in our lives.

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 So if I was to do a survey or if we did a survey among people of where their happy place

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 is, or the pursuit of happiness that is the pursuit of all of us to one degree and another,

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 that is it that makes us happy.

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 What would the list consist of?

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 It would consist of, I think there might be differences, but I think there'd be a commonality

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 among it as well, you know, fulfilling love, a comfortable amount of money, enough money

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 to buy the kind of possessions we want, a degree of control in our lives to be strong

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 and healthy, satisfied in the workplace, good holidays, to be treated well, to stay out

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 of trouble yet to have a degree of influence and power so that we don't feel our life's

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 a waste of time, not to be abused or vilified or hated.

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 These would be some of the things, wouldn't they, if we had a list of what makes our lives

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 happy and these are good things.

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 Stuffing wrong with these things are good desires.

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 There's a lot of common ground between this and what Jesus is saying at one level anyway.

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 But as Christians, I think what sometimes we do is that when we believe in God and we

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 trust in God, we think that is what God is going to give us, that list of what will make

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 humanity, what will make the person happy.

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 And when we don't get that, we question Him and we question His love and His commitment

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 to us and we turn away from Him.

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 If we don't get that list of happiness qualifications, that is so common to humanity.

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 So Jesus' great sermon speaks into that and the Beatitudes speak into that.

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 It's a magnificent sermon.

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 It's the greatest sermon that was ever preached and therefore it's very frightening to try

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 and unpack it and to preach from it in many ways because you feel you're lessening its

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 power somehow.

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 It's almost so precious and holy.

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 But yet we know He's given us His Word to consider and be taught from and learn from

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 ourselves.

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 We're probably going to use nine sermons to unpack the sermon in the mount which says

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 a lot about our lack of sharpness and incisiveness besides Jesus.

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 And He preached this, we're told in verses 1 and 2 that Jesus preached this to His disciples.

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 His disciples came to Him and He was preaching to them.

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 But as we see as we go through it, so it's clearly it's for followers of Jesus, this

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 sermon in the mount, those who put their trust in Him.

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 But as He does preach it, we read and we find that a great crowd come round and listen as

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 well and they hear what Jesus is saying to His disciples.

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 And that's really, I think that's significant because every good sermon in my understanding

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 should challenge both Christians, should be focused and move towards Christians but should

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 also challenge unbelievers and should be interesting to them and should attract them.

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 And I hope you're never embarrassed to bring people to church because you think, oh I don't

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 want them to come to church because they'll hear a really boring long dull sermon that

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 will have no significance or impact or relevance to their lives.

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 If that's what you think about the preaching, take me aside and shoot me or get someone

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 else in who's better at doing it.

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 That oughtn't to be what preaching is for us.

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 It certainly shouldn't be dull for us and it should never be irrelevant or beyond understanding

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 at least from an intellectual point of view and a mind point of view for anyone who comes

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 to hear it, they may not agree but we want them to be challenged under the sound of God's

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 Word.

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 So Jesus, what is He saying?

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 What is He saying in these beatitudes that we have in front of us here?

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 I think the first thing that Jesus is saying is, I offer you everything you've ever desired.

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 I'm offering you everything you've ever desired.

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 And the words blessed are used nine times and we always know that when He repeats Himself

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 it's very significant.

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 Now just a little bit of English grammar here, I think that blessing here is more of a verb

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 and in fact it's more of what happens to us.

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 It's what is pronounced on us by God.

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 Whereas when we use happiness, we tend to use it more as an adjective.

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 It describes how we feel.

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 I'm happy because, and so it's more of an adjective.

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 And I think the two in a sense come together, it's both expressing how we feel but it's

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 also what's done to us.

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 There's a clear overlap and a clear fusion in a sense between the two.

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 So the blessing that Jesus speaks about here, it's more than just happiness but it's certainly

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 not less than happiness.

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 But it's more.

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 It has multiple dimensions.

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 In God the Son, who we spoke about last week, who was the one who was the light and was

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 dawning on the people in deep darkness, He is unveiling His light.

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 He's unveiling His truth because light is another word biblically for truth.

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 And He's saying this is the truth.

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 He's declaring the truth.

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 The light has come into the darkness and He's come with His controversial truth.

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 And He's saying, you know, He's not saying, hey, listen to this sermon, this is a nice

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 way to live, you can try this or try that.

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 Might not work for you but it might be good.

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 He is a declarative word and He's declaring His truth that He is the only way and He is

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 the only truth and recognizing that He shines light on truth.

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 And this blessing that He speaks about in these Beatitudes are that profound joy, that

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 fruit and beauty of being whole, being right with God through Jesus Christ.

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 It's recognizing that there's been an ignition of spiritual life in us, not just physical

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 life that we all have, but when we've come back to Jesus Christ, the physical and the

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 spiritual have come together and we become spiritually alive.

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 What is before spiritually we're dead if we're outside of Christ because of our sin.

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 And it's a reminder that we're body and soul and that the two come together and bring contentment

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 and happiness.

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 It's image bearers of God being reconciled to the one in whose image we are made.

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 What is He saying?

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 What are the marks of that?

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 What are the marks of being a believer of being a Christian?

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 And He speaks about them here in this Beatitude.

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 It's the blessing of rescue.

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 And He's saying that this is what I gift you.

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 It's not what we can earn or accomplish or try and do to make us right with God, but He's

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 saying all that you've ever wanted, I'd give you in Christ.

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 A home, a security of life, a safe and a beautiful earth, experience of heaven, belonging, comfort.

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 In other words, someone's always there for you.

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 Satisfaction, body and soul, acceptance and love, purpose and meaning in life, a guaranteed

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 future that gets better and better.

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 Notice what these Beatitudes are promising.

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 There's is the kingdom of heaven.

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 They shall be comforted.

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 They shall inherit the earth.

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 They shall be satisfied.

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 They shall receive mercy.

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 They shall see God.

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 They shall be called sons of God.

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 They shall be rewarded.

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 There will be great joy and gladness.

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 So He's offering here everything that you've ever wanted, but it is a subversive gift.

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 And we see that as we unpack it.

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 It's a subversive gift.

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 It's not getting everything we've wanted the way we think we should get that, or simply

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 materially without reference to God.

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 It's a subversive gift.

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 And one of the great problems of sin in our lives is that sin blinds us and we spend our

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 existence away from Christ looking for these amazing realities in the wrong places, because

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 we're facing the wrong way.

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 And when we search and look for meaning and experience and comfort and hope and all these

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 things away from God, we will always be dissatisfied.

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 We will always be let down, that's the curse of sin and rebellion that ends in death, because

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 we're blind to God.

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 And we need Him to come into our lives and turn everything upside down.

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 So these pursuits that we all have will be turned upside down by the Lord Jesus Christ.

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 And this is the explanation of it.

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 This is a description of Christian character, the reality of having given our hearts to Christ

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 and what it looks like for us.

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 It turns our idea of happiness on its head.

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 So you can never say, and I know I'm always saying this from the pulpit here, but as Christians

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 we can never say that being a Christian is to be a conformist, is to be a traditionalist,

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 conventional, regular or square.

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 It's none of these things.

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 If that is what we think Christianity is, then we are barking up the wrong tree.

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 If we think Christianity is the contentment of one hour's worship with God's people on

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 a Sunday morning, we're way off.

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 For example, can I give you a really bad example?

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 But it's because it's very difficult to get paralleled examples.

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 But can you imagine in terms of wanting and looking for everything, the happiness you

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 want, and maybe you would find that in an absolute dream home, 10 million pounds to buy

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 this home.

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 And that's what you're aiming for, that's what you're looking for, and you're determined,

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 that's what I'll get, that's what I'll get in life.

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 But you're putting aside one pence every day to be able to afford that house.

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 One pence every day is 10 million pounds house.

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 You will never get that house.

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 You will never reach the contentment and the happiness of wanting and living in that house

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 by giving one pence every day.

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 You need a gift from a billionaire to write the check to enable you to live in that house.

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 Now I know that's a...and you're all sitting...I know you're all sitting there thinking, ah,

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 but that doesn't reflect the gospel and there's a mistake here now.

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 But can you get the idea that, you know, our very best efforts at happiness, our very best

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 efforts at achieving what we're looking for in our own strength is like putting one pence

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 towards a 10 million...10 million pounds debt.

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 We...it's...we can't do it.

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 And yet God is saying, you will find happiness when you accept my gift of salvation and recognize

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 who I am.

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 So we see in this passage in this chapter, nine different areas that are all part of

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 the same picture of the Christian.

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 It's not that you can say, well, I'm not so bad in one.

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 I don't think I've got number four.

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 We might have them all, but we have them all as Christians, but to greater, maybe, or

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 lesser degrees.

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 But let's...I'm very quickly just going to pick out one thing from each of these beatitudes,

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 each of these blessings, which paint the picture of the kind of people we should be as Christians,

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 the kind of character that God is molding in us and changing us to become like day to

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 day.

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 So the Christian is someone who blessed the poor in spirit for their...and if you think

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 about them, they're extremely counter-cultural.

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 Nobody would write into the newspaper and say, this is...there are nine steps to happiness.

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 These are the nine characteristics that will make you really happy.

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 You won't find that in the Daily Mail.

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 You'll not find it in any of the media outlets because it is utterly counter-cultural for

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 us to consider them in our lives.

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 But the first one is a...is the recognition as Christians of our spiritual poverty without

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 Him.

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 It's being poor in spirit.

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 It's not saying there's any intrinsic value in material poverty.

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 It's talking about being poor in spirit.

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 It's talking about a spiritual deficit.

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 That spiritual bankruptcy which moves us from being self-reliant and saying, I know better

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 than God and recognizes that we need Him to give us spiritual life.

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 We need His grace and we need His goodness.

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 Then as we come to Him, we find that He gifts us life and life to the fool.

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 So the first mark of the Christian is a humble dependence on the living God and a recognition

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 of the poverty of our own ability either to find happiness in our own strength or to earn

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 happiness with our own goodness.

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 And one day that happiness will be beyond our wildest imaginations.

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 But the second thing, blessed are those who mourn for they shall be comforted, relay.

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 Well, happiness avoids mourning, surely.

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 Happiness avoids grief and all the sadness of grief.

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 That's an absolutely paradoxical statement.

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 Happy or blessed are those who mourn.

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 But Jesus is saying that as believers we own sorrow.

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 We have own sorrow.

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 We recognize as we get up this morning we live in a broken world.

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 A world of deep sorrow and deep sadness and deep loss often.

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 We're competing desires and we see the injustice of some people's pursuit of happiness only

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 coming through standing all over other people and bringing sadness into their experience.

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 We see the inequality of this world and we see the injustice and we see the sadness of

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 what is happening.

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 But above all we also see our own selfishness and sin and pride and rejection of God's gifts

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 and goodness and God's truth.

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 And we confess that in our mourning and experience all embracing forgiveness and love through

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 the cross which we will be remembering shortly.

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 But happiness also are the meek for they will inherit the earth.

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 It's not weakness that's spoken of here as a Christian characteristic, but it is the

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 recognition that we don't demand autonomy.

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 It's a meekness which simply means that we recognize there's someone bigger and stronger

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 and more important than us.

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 And as Christians we are bought with a price and therein is true freedom for us.

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 And with the Holy Spirit in our lives there is a gentle steeliness and an empowerment.

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 The word, and I've used this before here also, the word meek comes from breaking a horse.

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 So breaking a horse so that it becomes the rider and the horse together become a powerful

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 unit.

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 And it becomes a servant of the rider and yet they become a team and there's a trust

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 between them and a bond.

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 And that's the word, it's controlled strength.

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 That's what meekness is.

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 And we recognize that our strength comes from relying independent on the living God and

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 the meekness that is involved in that.

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 Blessed are those who hunger and thirst for righteousness for they will be filled.

00:18:51.559 --> 00:18:59.720
 It's knowing and experiencing that satisfaction is more than a steak, meal and a pint of beer.

00:18:59.720 --> 00:19:05.039
 In other words, it's more than simply bodily nourishment and satisfaction and sexual satisfaction

00:19:05.039 --> 00:19:08.920
 and pleasure and all the good things that come from that.

00:19:08.920 --> 00:19:17.480
 It's recognizing soul satisfaction, right, hungering and thirsting after God's righteousness,

00:19:17.480 --> 00:19:23.240
 a deeper and more fulfilling pursuit in our lives.

00:19:23.240 --> 00:19:26.720
 Not saying that these other things are not appetites we deal with.

00:19:26.720 --> 00:19:33.920
 But it's coming too long for what Jesus offers that material life on its own cannot provide.

00:19:33.920 --> 00:19:40.319
 That peace with God and that pursuit of knowing His beautiful character transforming and molding

00:19:40.319 --> 00:19:45.839
 us in our experience.

00:19:45.839 --> 00:19:50.400
 Blessed are the merciful for they shall receive mercy.

00:19:50.400 --> 00:19:55.880
 That is the Christian luxuriates in mercy.

00:19:55.880 --> 00:20:01.520
 That is our first language.

00:20:01.520 --> 00:20:06.920
 It means that we are learning by grace to treat others with the generosity of love and

00:20:06.920 --> 00:20:11.840
 forgiveness and the second chance that we've received and that we know about and that we

00:20:11.840 --> 00:20:12.840
 have.

00:20:12.840 --> 00:20:20.240
 It means stepping into their shoes and seeing their faces and being amazed by how they experience

00:20:20.240 --> 00:20:26.599
 grace and forgiveness from us and seeing that that is a picture of what God looks at

00:20:26.599 --> 00:20:31.039
 when He sees our faces, when we understand grace and forgiveness.

00:20:31.039 --> 00:20:39.160
 It's the opposite of living in this world which is often in our hearts too marked by

00:20:39.160 --> 00:20:45.160
 a desire for revenge or being judgmental or mean-spirited.

00:20:45.160 --> 00:20:54.800
 It's that, what is it, it's the spiral upwards as opposed to the spiral downwards.

00:20:54.800 --> 00:20:58.720
 Blessed are the pure in heart for they will see God.

00:20:58.720 --> 00:21:05.360
 It's knowing who would ever claim it be pure in heart.

00:21:05.360 --> 00:21:10.120
 It's knowing that we are pure in heart not because of our purity but because we are covered

00:21:10.119 --> 00:21:16.559
 in the purity and righteousness of what Jesus has done and we recognize and know that our

00:21:16.559 --> 00:21:23.919
 joy comes from dealing with that and our happiness comes not being away from God but allowing

00:21:23.919 --> 00:21:27.399
 God to take His rightful place in our heart.

00:21:27.399 --> 00:21:35.879
 So it's the release, so purity there can mean clean but I think it also is the element of

00:21:35.879 --> 00:21:38.359
 not being divided pure.

00:21:38.359 --> 00:21:46.399
 In other words, you know, can't think of the word, but not just not being divided, that

00:21:46.399 --> 00:21:49.519
 will need to do, okay?

00:21:49.519 --> 00:21:54.479
 Something that's absolutely pure in the words we don't have, we're not got a foot in both

00:21:54.479 --> 00:21:56.839
 camps in the privacy of our heart.

00:21:56.839 --> 00:22:04.319
 There's a single-mindedness, the tyranny of a divided heart where in secret we actually,

00:22:04.319 --> 00:22:09.359
 we're annoyed and angry with God and we don't really love Him and we prefer the things that

00:22:09.359 --> 00:22:15.399
 He hates but we keep that quiet and we try and live this outward self-righteous life.

00:22:15.399 --> 00:22:23.759
 But as we understand Him and as we understand the blessings that He gives us and the grace,

00:22:23.759 --> 00:22:30.159
 we see God more clearly and we're looking for that in our lives.

00:22:30.160 --> 00:22:35.120
 Blessed are the pure in heart, blessed are the peacemakers for they shall be called sons

00:22:35.120 --> 00:22:36.360
 of God.

00:22:36.360 --> 00:22:43.720
 As Christians we are people who have accepted our spiritual calling and that calling is not

00:22:43.720 --> 00:22:54.920
 to live at peace with everyone at all costs and just remain silent and quiet where there

00:22:54.920 --> 00:23:02.600
 is no peace, but it's recognizing that we have the privilege and the gift of being peacemakers

00:23:02.600 --> 00:23:12.120
 by offering the gospel of reconciliation and gentleness and in respect but with courage

00:23:12.120 --> 00:23:16.240
 to others who are facing the wrong way in the way that we have been facing the wrong

00:23:16.240 --> 00:23:19.800
 way until we come to Christ.

00:23:19.800 --> 00:23:21.560
 So that's a great thing, isn't it?

00:23:21.559 --> 00:23:27.559
 We feel insignificant in terms of world events and what's happening but we do have the message

00:23:27.559 --> 00:23:30.279
 that enables us to be peacemakers.

00:23:30.279 --> 00:23:36.720
 We can offer to every living soul this great good news of the gospel that Jesus Christ

00:23:36.720 --> 00:23:39.919
 offers a gift beyond all gifts.

00:23:39.919 --> 00:23:46.399
 We want people to come home with us.

00:23:46.400 --> 00:23:54.040
 We want people to come home to Jesus Christ with us and experience what we've experienced.

00:23:54.040 --> 00:24:02.040
 And then lastly that kind of double blessed and most unexpected and unwelcome and unwanted

00:24:02.040 --> 00:24:04.120
 characteristic.

00:24:04.120 --> 00:24:07.400
 Blessed are those who are persecuted for righteousness sake for theirs is the kingdom

00:24:07.400 --> 00:24:08.400
 of heaven.

00:24:08.400 --> 00:24:12.080
 Blessed are you and many others, revile you and persecute you after all kinds of evil

00:24:12.079 --> 00:24:18.480
 against you falsely and rejoice and be glad for your reward is great in heaven.

00:24:18.480 --> 00:24:27.639
 So the Christian recognizes and faces up to the reality of a spiritual battle that is

00:24:27.639 --> 00:24:29.359
 in the world in which we live.

00:24:29.359 --> 00:24:39.559
 There will be opposition and there will be insults directed towards us.

00:24:39.559 --> 00:24:50.039
 Now do remember it says it's for righteousness sake and on Jesus' account he says, you know

00:24:50.039 --> 00:24:55.519
 it's to be ridiculed and reviled for being an idiot, for being a big mouth, for being

00:24:55.519 --> 00:25:01.639
 self-righteous or judgmental or for words of hate.

00:25:01.639 --> 00:25:06.960
 That is not what's being, what's not, that's not what's meant here but it's recognizing

00:25:06.960 --> 00:25:14.799
 that when we follow Jesus Christ we're going the opposite way to the world and what we have

00:25:14.799 --> 00:25:20.079
 is seditious truth, it's seditious truth.

00:25:20.079 --> 00:25:24.539
 And just as we are opposed to it in our sinful nature so the world is opposed to Jesus saying

00:25:24.539 --> 00:25:26.319
 that He is Lord.

00:25:26.319 --> 00:25:31.279
 There's only one exclusive way to life and to blessing and to happiness ultimately and

00:25:31.279 --> 00:25:35.680
 it comes through Him.

00:25:35.680 --> 00:25:42.600
 And that's particularly difficult for us I think but we do it because it's valuable

00:25:42.600 --> 00:25:43.600
 and it's truth.

00:25:43.600 --> 00:25:49.440
 You know if it doesn't really matter then we would never stand up for it and we would

00:25:49.440 --> 00:25:56.120
 never stand against unbelief but because it's so precious and because it's true we're willing

00:25:56.120 --> 00:26:03.000
 to be opposed for it but to be opposed in an equally radical way to the way the world

00:26:03.000 --> 00:26:04.640
 thinks about opposition.

00:26:04.640 --> 00:26:07.400
 We are opposed to it by loving our enemies.

00:26:07.400 --> 00:26:13.480
 Jesus goes on to say that in the next chapter that that's how we stand up even when we're

00:26:13.480 --> 00:26:21.880
 persecuted, even when we are misunderstood, even when we, people utter all kinds of evil

00:26:21.880 --> 00:26:24.640
 against us falsely.

00:26:24.640 --> 00:26:29.680
 We don't seek revenge, we don't seek their harm, we seek their salvation, we seek their

00:26:29.680 --> 00:26:30.880
 grace.

00:26:30.880 --> 00:26:34.800
 We say to them, I would be willing to die for you.

00:26:34.800 --> 00:26:42.680
 And I love the reality that God gives you to say what you say but it doesn't mean that

00:26:42.680 --> 00:26:52.480
 we accept or that we go along with denying the truth and denying Jesus Christ.

00:26:52.480 --> 00:26:59.440
 Everyone we face, even our bitterest enemies, our precious image bearers of the living God

00:26:59.440 --> 00:27:02.600
 like us all broken and abused.

00:27:02.600 --> 00:27:09.880
 But the story that we have cannot be denied even if it means rejection and hatred.

00:27:09.880 --> 00:27:12.480
 And why can we rejoice and be glad?

00:27:12.480 --> 00:27:17.320
 Because well, they did that to Jesus and He was completely innocent.

00:27:17.320 --> 00:27:21.080
 In fact, they took Him all the way to the cross.

00:27:21.080 --> 00:27:26.279
 And we recognize therefore that there is this spiritual battle.

00:27:26.279 --> 00:27:33.399
 If there's no persecution or no battle in our lives, what is it that we are standing

00:27:33.399 --> 00:27:37.519
 up for before Him?

00:27:37.519 --> 00:27:42.680
 But we know the truth will prevail and the heaven is our home and we are called to love

00:27:42.680 --> 00:27:46.440
 Him to the end.

00:27:46.440 --> 00:27:49.039
 And for that we're very grateful.

00:27:49.039 --> 00:27:57.559
 And the challenge is for us both to recognize this pursuit of happiness through following

00:27:57.559 --> 00:28:05.720
 Jesus Christ's counter-cultural life that is His gift.

00:28:05.720 --> 00:28:09.519
 As a council of despair, if you're going to try and earn this, it's a gift.

00:28:09.519 --> 00:28:11.119
 It's been given eyes to see.

00:28:11.119 --> 00:28:12.960
 It's walking in a different way.

00:28:12.960 --> 00:28:20.600
 And it's seeing true shalom, true happiness and contentment in Him.

00:28:20.600 --> 00:28:25.319
 And recognizing that these are characteristics that will flow from that.

00:28:25.319 --> 00:28:32.880
 And maybe if you're not a Christian this morning for you to reconsider what Jesus says about

00:28:32.880 --> 00:28:39.200
 what it means to be a Christian and not just to be content with maybe a cultural idea or

00:28:39.200 --> 00:28:44.080
 your own idea of what it means to be a Christian, but recognize that there is a great cost because

00:28:44.080 --> 00:28:49.720
 it is counter-cultural and it's turning a different way.

00:28:49.720 --> 00:28:55.200
 But the provision that He gives is for all that you're ever looking for, all that you're

00:28:55.200 --> 00:28:59.559
 ever looking for in Him that you will never find outside of Him.

00:28:59.559 --> 00:29:06.240
 And that's the great truth and reality that we always seek to come to terms to in our

00:29:06.240 --> 00:29:07.240
 lives.

00:29:07.240 --> 00:29:11.519
 So let's pray and now celebrate the Lord's Supper together and I'll explain a little

00:29:11.519 --> 00:29:13.759
 bit about that as we do.

00:29:13.759 --> 00:29:21.079
 Father God, we ask that you'd help us to understand a little bit more about your blessing, what

00:29:21.079 --> 00:29:30.120
 it means to be blessed, to be accepted, to be forgiven, to have this amazing divine love

00:29:30.120 --> 00:29:32.440
 poured out into our lives.

00:29:32.440 --> 00:29:33.440
 It doesn't look like that.

00:29:33.440 --> 00:29:39.400
 It doesn't seem like that from these beatitudes in natural terms.

00:29:39.400 --> 00:29:45.400
 But give us eyes to see and give us a deep understanding of repentance which is turning

00:29:45.400 --> 00:29:47.680
 round to follow you and what that means.

00:29:47.680 --> 00:29:52.799
 We pray for it for ourselves more clearly, pray for it for our friends, pray that we

00:29:52.799 --> 00:30:02.799
 would rejoice in being free to be peacemakers, not just to hide and be silent in order to

00:30:02.799 --> 00:30:05.799
 keep peace where there is no peace.

00:30:05.799 --> 00:30:09.399
 And we pray that Jesus would have the honour, the praise and the glory in our lives and as

00:30:09.399 --> 00:30:14.399
 we think on Him through the Lord's Supper.

00:30:14.399 --> 00:30:15.399
 Ask it in Jesus' name.

00:30:15.400 --> 00:30:35.400
 Amen.