WEBVTT

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 Good morning, everyone.

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 My name is you all.

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 I'm the RUF campus minister at the Air Force Academy.

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 And as you all can imagine, everything in 2020 just looks a little different, right?

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 And our ministry also looks very different this year.

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 More Zoom calls than I care to discuss.

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 More small groups, more outdoor events, more off-campus events, more face masks, more hand sanitizer.

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 You guys know the drill at this point.

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 Everything just looks different.

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 The coronavirus has thrown a wrench in our plans, but not in God's plans.

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 And God is still doing some amazing things through our ministry at USAPHA.

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 Every week, 50 to 75 cadets hear the gospel through RUF.

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 Lives are changing.

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 Hearts are healing.

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 Idolatries are shrinking.

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 And our community is growing.

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 Praise God.

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 Thank you guys for your continued prayers, your financial support, for making our ministry possible.

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 I can say sincerely that our ministry would not be possible without Cheyenne Mountain Presbyterian Church.

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 Thank you guys so much.

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 So it is said that a picture is worth a thousand words.

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 So here's a picture of one of our recent outdoor worship events.

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 As you can see, it's at Forest Gate Presbyterian.

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 So it's a beautiful thing.

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 Forest Gate has been providing the facility.

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 Village 7 has been providing us transportation and providing a shuttle.

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 And then Grace and Peace and Cheyenne Mountain have been providing our meals,

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 allowing us to pay for dinner and drinks for our students.

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 It's just a really cool thing to see all the churches in an area come together to make our ministry possible.

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 Here's another picture.

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 This is our sophomore class.

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 They were recognized recently.

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 So we took them out to Texas Roadhouse and treated them to steak lunches.

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 Anyway, amazing, amazing ministry happening at USAPHA.

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 And thank you for being a part of it.

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 Now, a picture may be worth a thousand words,

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 but this morning I'm going to try to use about 3,000 words to paint you a picture.

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 And I pray that the picture that I paint with my limited finite words

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 is far more meaningful than 3,000 words.

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 If you could look at a picture of your soul,

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 what do you think that picture would look like?

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 Oscar Wilde, in his novel written in 1890,

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 a novel called The Picture of Dorian Gray,

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 he poses this question to his readers in a frightening fashion,

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 in a dramatic way.

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 The story tells, the novel tells the story of this handsome young man.

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 His name is Dorian Gray, and he has a portrait painted.

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 He's a beautiful young man.

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 He looks at this portrait of himself,

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 and he realizes that one day he's going to grow old,

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 and he begins to dread this future reality.

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 And so in the pursuit of immortality,

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 Dorian Gray, he makes a wish that his portrait,

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 this beautiful portrait of himself,

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 would grow old so that he could stay young.

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 In a sense, he sells his soul to the devil for immortality,

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 and his wish comes true.

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 Now that Dorian is essentially immortal,

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 he starts doing whatever he wants to do,

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 and the things that he wants to do,

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 they're not good things.

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 After some time, he goes back into this room

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 that he had stored this painting, this portrait,

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 and he looks at the painting,

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 and he realizes that it wasn't just a reflection

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 of his physical decay,

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 but it was also a reflection of his spiritual decay as well.

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 So all the evil that he had been doing

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 was reflected in this hideous portrait of his soul.

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 And so Dorian does what I think anyone would do

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 in that situation.

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 He wraps the portrait up.

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 He puts it in the secluded room.

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 He locks the door, and he throws away the key.

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 And then he goes on living a hedonistic lifestyle.

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 He throws himself into sensual behaviors,

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 experimenting with every vice known to man.

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 Dorian concludes,

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 the only way to get rid of temptation is to yield to it.

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 And that's exactly what he does time and time again

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 throughout this short novel.

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 Meanwhile, his portrait that's locked away in this room

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 becomes increasingly more hideous and revolting.

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 The novel illustrates how the person we project to others

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 may be a very different person from who we are inside.

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 So let me ask you the opening question again.

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 If you could look at a picture of your soul,

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 what would that picture look like?

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 This morning, we're going to look at three scenes.

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 There are unpleasant scenes from the Gospel of Mark, Mark 14.

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 Each unpleasant scene invites us to see ourselves,

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 to see our soul in the disciples.

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 And my friends, it isn't a pretty picture.

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 Each of the scenes in Mark 14,

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 it paints a picture not only of the disciples,

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 but of ourselves.

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 And it is a portrait that forces each of us

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 to ask the question,

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 what did Jesus get when he got me?

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 What did he get when he got me?

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 Mark 14, it's going to make us a little uncomfortable.

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 It'll make us feel a little uneasy.

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 But the truth is, we desperately need Mark 14.

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 Mark 14 helps us see ourselves rightly.

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 And we need to see ourselves rightly

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 by looking honestly at this portrait of the disciples

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 on the night that Jesus was arrested and betrayed.

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 Because here's the thing, my friends.

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 You will never feel the weight of the Gospel

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 until you see yourselves in the disciples in Mark 14.

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 And you will never grasp the depths of God's love for you

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 until you see what it cost God to get you.

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 So if you are willing and able,

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 I invite you to please stand

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 for the reading of God's holy, inerrant, and inspired word.

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 And this is a long passage this morning.

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 As I said, we're going to look at three scenes

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 and we're going to break them down.

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 Mark 14, verses 26 through 50.

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 All right, here's the first scene.

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 And when they had sung a hymn,

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 they went out to the Mount of Olives.

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 And Jesus said to them,

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 you will all fall away, for it is written,

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 I will strike the shepherd and the sheep will be scattered.

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 But after I am raised up, I will go before you to Galilee.

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 Peter said to him, even though they fall away, I will not.

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 And Jesus said to him, truly,

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 I tell you this very night before the rooster crows twice,

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 you will deny me three times.

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 But he said emphatically, if I must die with you,

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 I will not deny you.

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 And they all said the same.

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 Second scene.

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 And they went to the place called Gethsemane.

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 And he said to his disciples, sit here while I pray.

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 And he took with him Peter and James and John

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 and began to be greatly distressed and troubled.

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 And he said to them, my soul is very sorrowful,

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 even to death.

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 Remain here and watch.

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 And going a little further, he fell on the ground and prayed

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 that if it were possible, the hour might pass from him.

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 And he said, Abba, Father, all things are possible for you.

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 Remove this cup from me.

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 Yet not what I will, but what you will.

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 And he came and found them sleeping.

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 And he said to Peter, Simon, are you asleep?

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 Could you not watch for one hour?

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 Watch and pray that you may not enter into temptation.

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 The spirit indeed is willing, but the flesh is weak.

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 And again, he went away and prayed, saying the exact same words.

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 And again, he came and found them sleeping,

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 for their eyes were very heavy.

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 And they did not know what to answer him.

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 And he came the third time and said to them,

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 are you still sleeping and taking your rest?

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 It is enough.

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 The hour has come.

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 The son of man is betrayed into the hands of sinners.

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 Rise, let us be going.

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 See, my betrayer is at hand.

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 Third scene.

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 He threw his sword and struck the servant of the high priest

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 and cut off his ear.

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 And Jesus said to them,

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 have you come out as against a robber

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 with swords and clubs to capture me?

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 Day after day, I was with you in the temple teaching,

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 and you did not seize me.

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 But let the scriptures be fulfilled.

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 And get this.

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 And they all left him in flood.

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 This is the very word of God.

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 Let me pray.

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 Heavenly Father, this is a convicting passage

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 as we see ourselves in imperfect disciples.

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 We pray that you would open our eyes

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 to see our shortcomings, our imperfections,

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 our brokenness,

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 so that we will see our need for a sinless savior.

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 And it's through his name we pray.

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 Amen.

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 Amen.

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 All right.

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 You may be seated.

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 All right.

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 So the disciples have just left the upper room.

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 And Jesus takes his disciples to the Mount of Olives.

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 And he reminds them of a prophecy from Zechariah 13.

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 The prophecy went something like this.

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 I will strike the shepherd,

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 and the sheep will be scattered.

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 He reminds them of this ancient prophecy.

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 And he says, it's time.

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 Jesus tells his closest friends,

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 his disciples, for three years,

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 that they were about to deny him.

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 They were about to fall away.

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 They were about to desert him.

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 And in response, the disciples essentially say,

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 well, that's just not going to happen, Jesus.

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 We would never desert you.

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 We would never deny you.

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 That prophecy must have been talking about other sheep.

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 Like, remember all those people at your triumphal entry?

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 Yeah, I was probably talking about them.

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 Because look, it hasn't even been that long.

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 And we're the only ones left.

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 Where are they?

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 They're the sheep that have been scattered.

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 We're still with you.

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 And we're with you to the end.

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 They essentially say, till death do us part.

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 Peter goes a step further.

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 It's as if Peter pulls Jesus aside

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 and has like this quiet, private conversation.

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 And Peter doesn't hesitate to throw

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 all of his buddies under the bus.

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 Peter goes, I know these guys.

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 And I hate to say it, Jesus,

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 but your prophecy is probably right.

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 I wouldn't be surprised if they all fall away.

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 But I'm different.

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 I'm better.

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 I'm not like them.

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 My faith is true.

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 My faith is unshakable.

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 When they fall away,

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 which they probably will,

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 I won't fall away.

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 I'm with you, Jesus.

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 I'm with you to the end.

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 After hearing this,

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 Jesus has to get specific with Peter.

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 Right?

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 And so he says,

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 Peter, not only will you desert me,

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 but you will deny me three times

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 before the rooster crows twice.

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 This first scene is a portrait of denial.

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 Peter doesn't think so, right?

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 Peter says, yeah, right.

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 That's not going to happen.

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 I'm different.

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 I'm better.

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 My faith is real.

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 I actually get it.

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 In verses 66 through 72,

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 Mark, the author of this gospel,

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 he gives us front row seats to this encounter.

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 Peter, he comes across a harmless servant girl.

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 And she is going to lob three juicy softballs his way.

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 She says, hey, aren't you one of his disciples?

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 I think I've seen you with Jesus.

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 And Peter replies, no.

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 You must be thinking of someone else.

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 I don't know what you're talking about.

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 Strike one.

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 Second pitch is thrown.

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 No, seriously, aren't you one of his disciples?

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 I swear I've seen you before.

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 And Peter replies,

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 I don't know what you're talking about.

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 I don't know him.

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 I'm positive I am not one of his followers.

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 Strike two.

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 And then the third pitch,

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 the third juicy softball is thrown his way.

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 She says, how many?

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 She says,

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 essentially, don't lie to me.

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 I know I've seen you with Jesus before.

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 Just tell the truth.

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 I won't do anything.

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 And what does Peter say?

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 The text says,

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 he goes,

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 I swear to God,

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 I don't know him.

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 Strike three.

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 And the rooster crows a second time.

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 Luke,

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 in his gospel,

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 he fills us in on a,

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 an often over-missed detail.

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 And it is a heartbreaking detail.

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 Luke tells us that immediately after the rooster crowed a second time,

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 the Lord,

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 the text says,

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 the Lord turned and looked at Peter.

00:14:38.820 --> 00:14:43.340
 Jesus witnessed

00:14:43.340 --> 00:14:46.540
 at least Peter's third denial.

00:14:48.320 --> 00:14:51.000
 Now it seems that Jesus' trial has ended

00:14:51.000 --> 00:14:54.080
 and he's being taken by the guards

00:14:54.080 --> 00:14:55.860
 across the courtyard

00:14:55.860 --> 00:14:57.660
 to his prison cell.

00:14:59.060 --> 00:15:01.560
 His face is already black and blue

00:15:01.560 --> 00:15:05.220
 from the guards who covered his face

00:15:05.220 --> 00:15:06.480
 and beat him

00:15:06.480 --> 00:15:07.480
 while yelling,

00:15:07.680 --> 00:15:08.200
 prophesy.

00:15:09.440 --> 00:15:10.200
 Prophesy.

00:15:10.320 --> 00:15:10.940
 Who hit you?

00:15:13.200 --> 00:15:14.800
 That is the face

00:15:14.800 --> 00:15:16.240
 that Peter saw

00:15:16.240 --> 00:15:17.920
 after he denied Jesus

00:15:17.920 --> 00:15:19.660
 for the third time

00:15:19.660 --> 00:15:21.640
 to a harmless servant girl

00:15:21.640 --> 00:15:23.800
 who posed zero threat.

00:15:25.379 --> 00:15:27.420
 Do you see yourselves in Peter?

00:15:29.080 --> 00:15:30.400
 Now this is interesting.

00:15:31.260 --> 00:15:33.400
 While the guards are beating Jesus up

00:15:33.400 --> 00:15:34.740
 and yelling,

00:15:34.960 --> 00:15:35.460
 prophesy,

00:15:36.680 --> 00:15:38.320
 Jesus' prophecy

00:15:38.320 --> 00:15:39.520
 to Peter

00:15:39.520 --> 00:15:39.540
 to Peter

00:15:39.540 --> 00:15:41.540
 is being fulfilled.

00:15:42.980 --> 00:15:44.160
 Isn't that interesting?

00:15:45.200 --> 00:15:46.360
 But can you imagine the pain

00:15:46.360 --> 00:15:47.379
 that it must have caused

00:15:47.379 --> 00:15:49.580
 Jesus to see Peter,

00:15:49.700 --> 00:15:51.300
 his closest disciple,

00:15:51.500 --> 00:15:52.980
 possibly his closest friend,

00:15:53.080 --> 00:15:53.879
 deny him

00:15:53.879 --> 00:15:55.800
 when Jesus had

00:15:55.800 --> 00:15:58.180
 just taken a beating for him?

00:15:58.179 --> 00:16:01.899
 Now this probably hurt Jesus

00:16:01.899 --> 00:16:03.879
 more than all of the prior blows

00:16:03.879 --> 00:16:06.019
 Jesus received from the guards combined.

00:16:09.159 --> 00:16:10.139
 Look at Peter.

00:16:10.799 --> 00:16:11.799
 And so much for Peter's

00:16:11.799 --> 00:16:12.939
 I'm different talk, right?

00:16:13.819 --> 00:16:14.759
 His I'm better,

00:16:15.259 --> 00:16:16.759
 his they may fall away,

00:16:16.839 --> 00:16:17.620
 but not me.

00:16:17.779 --> 00:16:18.699
 I get it.

00:16:18.700 --> 00:16:21.540
 I'm with you to the end talk.

00:16:21.620 --> 00:16:23.720
 So much for his words.

00:16:24.000 --> 00:16:24.780
 Not even Peter

00:16:24.780 --> 00:16:25.620
 had the faith

00:16:25.620 --> 00:16:26.560
 to back up

00:16:26.560 --> 00:16:28.500
 his claims

00:16:28.500 --> 00:16:29.320
 to be faithful.

00:16:30.680 --> 00:16:31.600
 And listen, y'all,

00:16:31.680 --> 00:16:32.320
 this is Peter,

00:16:33.160 --> 00:16:33.420
 right?

00:16:33.700 --> 00:16:34.759
 This is Peter,

00:16:35.000 --> 00:16:35.780
 one of the pillars

00:16:35.780 --> 00:16:36.580
 of the church,

00:16:36.740 --> 00:16:37.940
 the apostle of apostles.

00:16:38.900 --> 00:16:39.720
 This is the guy

00:16:39.720 --> 00:16:40.860
 who first professed

00:16:40.860 --> 00:16:42.220
 that Jesus was the Messiah.

00:16:42.220 --> 00:16:48.519
 He saw countless miracles performed.

00:16:49.540 --> 00:16:52.139
 He heard countless sermons delivered.

00:16:53.279 --> 00:16:54.420
 He walked with Jesus

00:16:54.420 --> 00:16:55.700
 for three years.

00:16:56.660 --> 00:16:58.700
 He witnessed the transfiguration.

00:17:00.300 --> 00:17:01.120
 This is the guy

00:17:01.120 --> 00:17:02.860
 who would be renamed Cephas,

00:17:03.519 --> 00:17:04.660
 which means the rock,

00:17:05.660 --> 00:17:07.779
 because his sermon in Acts 2

00:17:07.779 --> 00:17:09.539
 would become the firm foundation.

00:17:09.539 --> 00:17:10.940
 It would become the rock

00:17:10.940 --> 00:17:12.840
 on which the church was built.

00:17:14.840 --> 00:17:15.940
 This is Peter.

00:17:16.600 --> 00:17:17.480
 This is the guy

00:17:17.480 --> 00:17:19.259
 who would be crucified upside down

00:17:19.259 --> 00:17:20.360
 for the sake of the gospel.

00:17:22.580 --> 00:17:23.740
 Now, if Peter,

00:17:24.259 --> 00:17:27.680
 if Peter was unfaithful,

00:17:28.720 --> 00:17:31.200
 if Peter was able to deny Jesus,

00:17:32.180 --> 00:17:33.539
 what makes you think

00:17:33.539 --> 00:17:34.860
 that you are somehow different?

00:17:37.500 --> 00:17:38.740
 What makes you think

00:17:38.740 --> 00:17:40.019
 that you are somehow better

00:17:40.019 --> 00:17:42.000
 than Peter?

00:17:44.240 --> 00:17:45.639
 As if you get it,

00:17:46.460 --> 00:17:47.920
 no one else does.

00:17:48.200 --> 00:17:48.720
 My friends,

00:17:48.819 --> 00:17:49.559
 don't be deceived.

00:17:49.920 --> 00:17:50.859
 The spirit is willing,

00:17:51.019 --> 00:17:52.400
 but the flesh is weak.

00:17:54.000 --> 00:17:54.619
 You see,

00:17:54.700 --> 00:17:55.700
 every time you sin,

00:17:55.779 --> 00:17:56.980
 you deny Christ.

00:17:58.200 --> 00:17:58.680
 Sin,

00:17:58.779 --> 00:17:59.839
 by its very nature,

00:17:59.960 --> 00:18:01.859
 is a betrayal of God.

00:18:01.940 --> 00:18:03.420
 It's a betrayal of Jesus.

00:18:03.619 --> 00:18:04.379
 It's a betrayal

00:18:04.379 --> 00:18:06.819
 of Christ's redemptive work

00:18:06.819 --> 00:18:07.480
 for you.

00:18:07.480 --> 00:18:08.900
 So this means

00:18:08.900 --> 00:18:10.440
 that every time you sin,

00:18:10.640 --> 00:18:12.039
 every time you slander

00:18:12.039 --> 00:18:12.839
 another person,

00:18:12.960 --> 00:18:13.960
 every time you gossip

00:18:13.960 --> 00:18:15.279
 about another person,

00:18:15.380 --> 00:18:17.400
 you are denying Jesus.

00:18:19.559 --> 00:18:21.039
 Every time you care more

00:18:21.039 --> 00:18:22.339
 about what others think of you

00:18:22.339 --> 00:18:23.660
 than what God thinks of you,

00:18:23.819 --> 00:18:25.500
 you are betraying Jesus.

00:18:27.420 --> 00:18:29.160
 Every time your heart is greedy,

00:18:30.019 --> 00:18:31.259
 every time it is lustful,

00:18:31.420 --> 00:18:32.880
 every time it is slothful,

00:18:33.000 --> 00:18:34.039
 every time it is bitter,

00:18:34.039 --> 00:18:36.200
 you are denying Jesus.

00:18:39.079 --> 00:18:40.279
 Every time you sin,

00:18:40.359 --> 00:18:41.240
 you deny Christ,

00:18:41.319 --> 00:18:42.319
 the one who loves you,

00:18:43.079 --> 00:18:44.799
 the one who made you,

00:18:44.920 --> 00:18:46.200
 the one who sustains you,

00:18:46.299 --> 00:18:48.000
 the one who suffered for you.

00:18:50.339 --> 00:18:51.659
 Do you see yourself

00:18:51.659 --> 00:18:52.879
 in this portrait?

00:18:55.139 --> 00:18:56.259
 Let's turn our attention

00:18:56.259 --> 00:18:57.339
 to the second scene.

00:18:57.539 --> 00:18:58.319
 Okay, we're going to go

00:18:58.319 --> 00:18:59.299
 with Jesus,

00:18:59.480 --> 00:19:00.500
 Peter, James, and John

00:19:00.500 --> 00:19:02.000
 into the Garden of Gethsemane.

00:19:02.579 --> 00:19:03.500
 In this scene,

00:19:03.599 --> 00:19:04.420
 we see a portrait

00:19:04.420 --> 00:19:05.640
 of distraction.

00:19:07.140 --> 00:19:08.039
 Jesus takes Peter,

00:19:08.180 --> 00:19:08.819
 James, and John.

00:19:08.920 --> 00:19:09.960
 They're his inner circle.

00:19:10.240 --> 00:19:10.779
 He takes them

00:19:10.779 --> 00:19:12.720
 into this olive grove,

00:19:12.819 --> 00:19:13.960
 the small olive grove

00:19:13.960 --> 00:19:15.039
 called Gethsemane.

00:19:16.200 --> 00:19:17.660
 And he has one purpose in mind

00:19:17.660 --> 00:19:18.740
 as they enter this garden.

00:19:18.839 --> 00:19:19.799
 That purpose is this.

00:19:20.200 --> 00:19:21.099
 They go into the garden

00:19:21.099 --> 00:19:22.200
 to prepare themselves

00:19:22.200 --> 00:19:23.019
 for the trials

00:19:23.019 --> 00:19:24.299
 that await them.

00:19:24.720 --> 00:19:24.920
 Okay?

00:19:25.319 --> 00:19:26.299
 And they're about to face

00:19:26.299 --> 00:19:27.559
 an array of trials

00:19:27.559 --> 00:19:28.539
 and tribulations.

00:19:29.680 --> 00:19:30.660
 Jesus tells them

00:19:30.660 --> 00:19:32.340
 to watch and pray

00:19:32.340 --> 00:19:34.779
 lest they fall into temptation.

00:19:36.460 --> 00:19:38.000
 In the Garden of Gethsemane,

00:19:38.160 --> 00:19:39.960
 Jesus gives these three disciples

00:19:39.960 --> 00:19:41.240
 two imperatives.

00:19:42.040 --> 00:19:42.900
 He tells them

00:19:42.900 --> 00:19:44.620
 to watch and to pray.

00:19:44.720 --> 00:19:45.720
 And these aren't suggestions.

00:19:46.660 --> 00:19:47.720
 These are commands.

00:19:49.480 --> 00:19:50.259
 Jesus is saying,

00:19:50.400 --> 00:19:51.460
 if you want to avoid

00:19:51.460 --> 00:19:53.759
 falling into temptation,

00:19:54.560 --> 00:19:56.160
 here's the secret sauce.

00:19:56.320 --> 00:19:57.580
 Don't overcomplicate it.

00:19:58.920 --> 00:20:00.259
 Watch and pray.

00:20:01.660 --> 00:20:03.480
 You have to be on your guard.

00:20:04.560 --> 00:20:05.660
 You have to watch out

00:20:05.660 --> 00:20:06.380
 for temptation.

00:20:07.720 --> 00:20:09.160
 And you have to pray

00:20:09.160 --> 00:20:11.279
 and pray and pray.

00:20:12.740 --> 00:20:13.920
 But in Gethsemane,

00:20:14.100 --> 00:20:16.100
 we see a stark contrast

00:20:16.100 --> 00:20:16.960
 between Jesus

00:20:16.960 --> 00:20:18.580
 and these three disciples.

00:20:19.940 --> 00:20:20.160
 You see,

00:20:20.240 --> 00:20:20.960
 Jesus knew

00:20:20.960 --> 00:20:22.400
 what was about to happen to him.

00:20:24.040 --> 00:20:25.840
 He knew he was going to be

00:20:25.840 --> 00:20:26.820
 betrayed,

00:20:27.360 --> 00:20:27.779
 arrested,

00:20:28.160 --> 00:20:28.519
 mocked,

00:20:28.600 --> 00:20:28.860
 beaten,

00:20:28.859 --> 00:20:29.539
 and crucified.

00:20:29.939 --> 00:20:31.459
 And he knew that his disciples

00:20:31.459 --> 00:20:33.259
 were about to desert him

00:20:33.259 --> 00:20:34.259
 and deny him.

00:20:35.919 --> 00:20:37.399
 And he knew that he was about

00:20:37.399 --> 00:20:39.000
 to be alienated from his father

00:20:39.000 --> 00:20:40.439
 for the first time in eternity.

00:20:40.439 --> 00:20:41.559
 He was about to face

00:20:41.559 --> 00:20:42.179
 an isolation

00:20:42.179 --> 00:20:44.319
 that he had never experienced before.

00:20:44.819 --> 00:20:45.399
 And yet,

00:20:45.539 --> 00:20:46.279
 knowing this,

00:20:46.599 --> 00:20:47.639
 Jesus also knew

00:20:47.639 --> 00:20:48.419
 that if he was going

00:20:48.419 --> 00:20:50.419
 to accomplish God's redemptive plan,

00:20:50.919 --> 00:20:52.199
 he had to be prepared.

00:20:52.199 --> 00:20:54.379
 And so he had to watch and pray.

00:20:54.380 --> 00:20:55.480
 And that's exactly

00:20:55.480 --> 00:20:56.460
 what Jesus does.

00:20:56.700 --> 00:20:57.420
 He watches

00:20:57.420 --> 00:20:58.980
 and he prays

00:20:58.980 --> 00:21:00.080
 and he prays

00:21:00.080 --> 00:21:01.100
 and he prays.

00:21:01.300 --> 00:21:01.880
 The disciples,

00:21:02.080 --> 00:21:02.720
 on the other hand,

00:21:02.920 --> 00:21:03.960
 they're fast asleep.

00:21:05.660 --> 00:21:06.800
 They were incapable

00:21:06.800 --> 00:21:08.000
 of one hour

00:21:08.000 --> 00:21:09.220
 of true discipleship.

00:21:10.180 --> 00:21:11.020
 One hour.

00:21:12.980 --> 00:21:14.000
 Each of them,

00:21:14.300 --> 00:21:15.480
 they're about to face

00:21:15.480 --> 00:21:16.280
 an array

00:21:16.280 --> 00:21:18.440
 of trials

00:21:18.440 --> 00:21:19.340
 and temptations

00:21:19.340 --> 00:21:21.120
 and tribulations,

00:21:21.119 --> 00:21:23.000
 not just in the short term

00:21:23.000 --> 00:21:23.879
 but long term.

00:21:24.619 --> 00:21:25.459
 Their life is going

00:21:25.459 --> 00:21:26.359
 to be defined

00:21:26.359 --> 00:21:27.500
 by trial.

00:21:28.639 --> 00:21:29.519
 But in the garden,

00:21:30.000 --> 00:21:31.199
 they neither watch

00:21:31.199 --> 00:21:32.000
 nor pray.

00:21:33.699 --> 00:21:34.619
 When they should have

00:21:34.619 --> 00:21:35.179
 been vigilant,

00:21:35.339 --> 00:21:36.239
 they were negligent.

00:21:36.839 --> 00:21:37.639
 When they should have

00:21:37.639 --> 00:21:38.419
 been prayerful,

00:21:38.559 --> 00:21:40.259
 they were prayerless.

00:21:42.059 --> 00:21:42.959
 The disciples

00:21:42.959 --> 00:21:44.000
 got distracted

00:21:44.000 --> 00:21:46.379
 by material things.

00:21:47.139 --> 00:21:47.899
 They were concerned

00:21:47.899 --> 00:21:49.919
 about worldly things.

00:21:51.119 --> 00:21:52.619
 Do you see yourself

00:21:52.619 --> 00:21:54.219
 in Peter,

00:21:54.359 --> 00:21:54.599
 James,

00:21:54.659 --> 00:21:55.099
 and John?

00:21:56.819 --> 00:21:57.919
 Does this portrait

00:21:57.919 --> 00:21:58.859
 of distraction

00:21:58.859 --> 00:22:00.000
 apply to you?

00:22:01.599 --> 00:22:02.179
 My friends,

00:22:02.279 --> 00:22:02.979
 don't be deceived.

00:22:03.259 --> 00:22:04.179
 The spirit is willing

00:22:04.179 --> 00:22:05.559
 but the flesh is weak.

00:22:07.039 --> 00:22:08.739
 There are so many things

00:22:08.739 --> 00:22:09.639
 in this world

00:22:09.639 --> 00:22:11.159
 that distract us.

00:22:13.639 --> 00:22:15.179
 We get so fixated

00:22:15.179 --> 00:22:16.279
 on the periphery

00:22:16.279 --> 00:22:17.679
 that we lose sight

00:22:17.679 --> 00:22:19.459
 of what's ahead of us.

00:22:19.460 --> 00:22:20.640
 And my daughter,

00:22:20.740 --> 00:22:21.940
 when she was in first grade,

00:22:22.100 --> 00:22:22.600
 she raced,

00:22:23.240 --> 00:22:24.299
 she entered into

00:22:24.299 --> 00:22:26.059
 like a 50 meter race

00:22:26.059 --> 00:22:27.559
 with five local schools.

00:22:28.200 --> 00:22:28.700
 And my daughter

00:22:28.700 --> 00:22:29.579
 is pretty fast.

00:22:30.160 --> 00:22:31.019
 And during the race,

00:22:31.400 --> 00:22:33.140
 she was so focused

00:22:33.140 --> 00:22:34.180
 on the kids running

00:22:34.180 --> 00:22:34.880
 to her left

00:22:34.880 --> 00:22:35.640
 and her right

00:22:35.640 --> 00:22:38.500
 instead of focusing

00:22:38.500 --> 00:22:39.620
 on the finish line

00:22:39.620 --> 00:22:41.059
 that she ended up

00:22:41.059 --> 00:22:42.480
 running a lot slower

00:22:42.480 --> 00:22:43.680
 than she actually was.

00:22:43.740 --> 00:22:44.400
 And she performed

00:22:44.400 --> 00:22:45.100
 a lot worse

00:22:45.100 --> 00:22:45.819
 than she actually

00:22:45.819 --> 00:22:46.700
 could have performed.

00:22:47.019 --> 00:22:47.920
 Instead of focusing

00:22:47.920 --> 00:22:49.120
 on the finish line,

00:22:49.460 --> 00:22:50.240
 she was running,

00:22:50.600 --> 00:22:51.620
 looking to her left

00:22:51.620 --> 00:22:52.240
 and her right.

00:22:53.200 --> 00:22:54.620
 And as a result,

00:22:54.700 --> 00:22:55.160
 she was running

00:22:55.160 --> 00:22:55.900
 with the pack.

00:22:58.440 --> 00:22:59.620
 And we do the exact

00:22:59.620 --> 00:23:00.320
 same thing,

00:23:00.380 --> 00:23:00.860
 don't we?

00:23:01.560 --> 00:23:03.140
 We get so distracted

00:23:03.140 --> 00:23:04.620
 by the things

00:23:04.620 --> 00:23:05.300
 of this world.

00:23:05.440 --> 00:23:06.400
 We get so distracted

00:23:06.400 --> 00:23:07.120
 by the things

00:23:07.120 --> 00:23:07.960
 that are periphery.

00:23:08.200 --> 00:23:09.140
 We get so distracted

00:23:09.140 --> 00:23:09.860
 by the people

00:23:09.860 --> 00:23:10.500
 who are running

00:23:10.500 --> 00:23:11.240
 to our left

00:23:11.240 --> 00:23:12.180
 and our right

00:23:12.180 --> 00:23:12.940
 when our eyes

00:23:12.940 --> 00:23:13.920
 should be fixed

00:23:13.920 --> 00:23:14.660
 on Jesus.

00:23:14.660 --> 00:23:16.620
 so they should be

00:23:16.620 --> 00:23:17.980
 fixed on the finish line.

00:23:20.560 --> 00:23:21.279
 We're always

00:23:21.279 --> 00:23:22.200
 comparing ourselves

00:23:22.200 --> 00:23:22.880
 to others.

00:23:23.779 --> 00:23:24.519
 We're always

00:23:24.519 --> 00:23:25.180
 coveting

00:23:25.180 --> 00:23:26.120
 what others have.

00:23:29.779 --> 00:23:30.540
 We're always

00:23:30.540 --> 00:23:31.300
 so concerned

00:23:31.300 --> 00:23:32.160
 about how others

00:23:32.160 --> 00:23:33.340
 are living their lives

00:23:33.340 --> 00:23:35.680
 that we neglect

00:23:35.680 --> 00:23:36.920
 the two imperatives

00:23:36.920 --> 00:23:37.940
 in Mark 14,

00:23:38.080 --> 00:23:38.700
 to watch

00:23:38.700 --> 00:23:39.620
 and to pray.

00:23:39.619 --> 00:23:42.759
 You see,

00:23:42.839 --> 00:23:43.219
 when we,

00:23:43.459 --> 00:23:43.899
 like Peter,

00:23:44.079 --> 00:23:44.439
 James,

00:23:44.539 --> 00:23:45.139
 and John,

00:23:45.259 --> 00:23:45.739
 struggle

00:23:45.739 --> 00:23:47.419
 to do these two things,

00:23:47.459 --> 00:23:48.059
 to watch

00:23:48.059 --> 00:23:49.199
 and pray,

00:23:49.319 --> 00:23:50.519
 we let good things

00:23:50.519 --> 00:23:51.359
 distract us

00:23:51.359 --> 00:23:52.459
 from the best thing.

00:23:55.059 --> 00:23:56.259
 We prefer to play

00:23:56.259 --> 00:23:57.039
 in mud puddles

00:23:57.039 --> 00:23:57.579
 when the beach

00:23:57.579 --> 00:23:58.339
 is around the corner.

00:23:59.539 --> 00:24:00.699
 We prefer to eat

00:24:00.699 --> 00:24:01.419
 breadcrumbs

00:24:01.419 --> 00:24:02.259
 when there's a feast

00:24:02.259 --> 00:24:02.879
 on the table.

00:24:04.319 --> 00:24:05.699
 We are so easily

00:24:05.699 --> 00:24:06.359
 distracted.

00:24:07.899 --> 00:24:08.539
 This is not

00:24:08.539 --> 00:24:10.099
 a pleasant picture

00:24:10.099 --> 00:24:11.039
 of ourselves,

00:24:11.180 --> 00:24:11.539
 is it?

00:24:13.399 --> 00:24:14.399
 In our third

00:24:14.399 --> 00:24:15.480
 and final scene,

00:24:16.039 --> 00:24:17.220
 Judas shows up

00:24:17.220 --> 00:24:18.899
 and he brings

00:24:18.899 --> 00:24:19.240
 with him

00:24:19.240 --> 00:24:20.220
 a small army

00:24:20.220 --> 00:24:21.539
 and Judas

00:24:21.539 --> 00:24:22.700
 portrays Jesus.

00:24:24.420 --> 00:24:24.700
 Judas

00:24:24.700 --> 00:24:26.299
 portrays the one

00:24:26.299 --> 00:24:27.240
 who just hours

00:24:27.240 --> 00:24:27.859
 earlier

00:24:27.859 --> 00:24:29.339
 put a towel

00:24:29.339 --> 00:24:30.259
 around his waist,

00:24:30.420 --> 00:24:31.279
 grabbed a water

00:24:31.279 --> 00:24:31.759
 basin,

00:24:32.980 --> 00:24:33.980
 dropped to the ground

00:24:33.980 --> 00:24:34.539
 and washed

00:24:34.539 --> 00:24:35.500
 Judas' feet.

00:24:37.379 --> 00:24:38.519
 Judas is betraying

00:24:38.519 --> 00:24:39.099
 the one

00:24:39.099 --> 00:24:40.119
 who just

00:24:40.119 --> 00:24:41.500
 fed him

00:24:41.500 --> 00:24:42.720
 bread and wine

00:24:42.720 --> 00:24:43.139
 saying,

00:24:43.379 --> 00:24:44.220
 this is my body

00:24:44.220 --> 00:24:45.059
 which is broken

00:24:45.059 --> 00:24:45.539
 for you.

00:24:45.619 --> 00:24:46.539
 This is my blood

00:24:46.539 --> 00:24:47.160
 which is poured

00:24:47.160 --> 00:24:48.460
 out for you.

00:24:49.960 --> 00:24:50.440
 Judas,

00:24:50.660 --> 00:24:51.720
 one of the twelve,

00:24:52.839 --> 00:24:53.859
 he got distracted

00:24:53.859 --> 00:24:55.180
 by the things

00:24:55.180 --> 00:24:55.980
 of this world

00:24:55.980 --> 00:24:58.460
 and as a result,

00:24:58.619 --> 00:24:59.599
 he denies Christ

00:24:59.599 --> 00:25:00.460
 and he deserts

00:25:00.460 --> 00:25:01.079
 his savior

00:25:01.079 --> 00:25:01.859
 and friend

00:25:01.859 --> 00:25:02.879
 in his hour of need.

00:25:04.480 --> 00:25:04.720
 Well,

00:25:04.759 --> 00:25:05.059
 Peter,

00:25:06.200 --> 00:25:07.200
 Peter is Peter,

00:25:07.200 --> 00:25:07.819
 Peter,

00:25:07.819 --> 00:25:08.700
 Peter will be Peter,

00:25:08.779 --> 00:25:09.660
 he's just a hothead,

00:25:09.940 --> 00:25:10.120
 right?

00:25:10.420 --> 00:25:11.240
 Peter has a short

00:25:11.240 --> 00:25:12.039
 sword on him.

00:25:12.980 --> 00:25:14.220
 Peter draws his sword

00:25:14.220 --> 00:25:14.819
 and he decides

00:25:14.819 --> 00:25:15.299
 that he's going

00:25:15.299 --> 00:25:15.880
 to fight

00:25:15.880 --> 00:25:17.480
 these armed guards

00:25:17.480 --> 00:25:18.720
 even though Jesus

00:25:18.720 --> 00:25:20.160
 literally just told him

00:25:20.160 --> 00:25:21.420
 in the upper room

00:25:21.420 --> 00:25:22.700
 and in the Mount

00:25:22.700 --> 00:25:23.319
 of Olives

00:25:23.319 --> 00:25:24.319
 that what was

00:25:24.319 --> 00:25:25.100
 about to happen

00:25:25.100 --> 00:25:25.840
 had to happen

00:25:25.840 --> 00:25:26.640
 so that the scriptures

00:25:26.640 --> 00:25:27.700
 could be fulfilled.

00:25:30.480 --> 00:25:31.519
 And he strikes

00:25:31.519 --> 00:25:32.059
 this man.

00:25:32.680 --> 00:25:33.559
 Y'all do realize

00:25:33.559 --> 00:25:34.119
 that Peter

00:25:34.119 --> 00:25:34.839
 was not aiming

00:25:34.839 --> 00:25:35.559
 for his ear.

00:25:40.059 --> 00:25:41.440
 He took his sword,

00:25:42.179 --> 00:25:42.919
 a short sword

00:25:42.919 --> 00:25:43.679
 which is meant

00:25:43.679 --> 00:25:44.619
 for stabbing

00:25:44.619 --> 00:25:45.919
 and he tried

00:25:45.919 --> 00:25:46.639
 to stab

00:25:46.639 --> 00:25:47.179
 this guy

00:25:47.179 --> 00:25:48.059
 in the face.

00:25:51.220 --> 00:25:52.000
 Now listen,

00:25:52.119 --> 00:25:52.720
 after walking

00:25:52.720 --> 00:25:53.339
 with Jesus,

00:25:53.460 --> 00:25:54.000
 after learning

00:25:54.000 --> 00:25:54.559
 from Jesus

00:25:54.559 --> 00:25:55.940
 for three years,

00:25:56.179 --> 00:25:57.519
 Peter still thought

00:25:57.519 --> 00:25:59.779
 that attacking

00:25:59.779 --> 00:26:00.400
 somebody,

00:26:00.700 --> 00:26:01.240
 that killing

00:26:01.240 --> 00:26:02.039
 somebody

00:26:02.039 --> 00:26:03.279
 for Jesus

00:26:03.279 --> 00:26:04.259
 was an acceptable

00:26:04.259 --> 00:26:04.900
 solution.

00:26:09.440 --> 00:26:10.460
 But then things

00:26:10.460 --> 00:26:11.799
 take another turn,

00:26:11.900 --> 00:26:12.099
 right?

00:26:12.139 --> 00:26:12.599
 And we see

00:26:12.599 --> 00:26:13.240
 that prophecy

00:26:13.240 --> 00:26:14.759
 from Zechariah 13

00:26:14.759 --> 00:26:16.279
 unfold before our eyes

00:26:16.279 --> 00:26:18.119
 and it's hard

00:26:18.119 --> 00:26:18.639
 to watch.

00:26:19.019 --> 00:26:19.660
 I don't like

00:26:19.660 --> 00:26:20.299
 verse 50.

00:26:21.660 --> 00:26:22.799
 Verse 50 says,

00:26:22.900 --> 00:26:23.359
 and they all

00:26:23.359 --> 00:26:23.920
 left him

00:26:23.920 --> 00:26:24.480
 and fled.

00:26:24.480 --> 00:26:27.559
 Nobody stuck

00:26:27.559 --> 00:26:28.059
 around.

00:26:29.940 --> 00:26:30.640
 Nobody went

00:26:30.640 --> 00:26:31.220
 with Jesus.

00:26:32.940 --> 00:26:33.880
 Nobody was

00:26:33.880 --> 00:26:34.299
 faithful.

00:26:36.700 --> 00:26:37.059
 Instead,

00:26:37.620 --> 00:26:37.880
 Peter,

00:26:38.079 --> 00:26:38.339
 James,

00:26:38.420 --> 00:26:38.880
 and John,

00:26:39.000 --> 00:26:39.779
 like Judas,

00:26:40.039 --> 00:26:40.640
 they desert

00:26:40.640 --> 00:26:41.360
 their Savior

00:26:41.360 --> 00:26:42.019
 and friend.

00:26:43.759 --> 00:26:44.620
 Do you see

00:26:44.620 --> 00:26:45.180
 yourself

00:26:45.180 --> 00:26:46.279
 in this

00:26:46.279 --> 00:26:47.079
 portrait?

00:26:49.019 --> 00:26:49.940
 It's a portrait

00:26:49.940 --> 00:26:50.880
 of desertion.

00:26:52.579 --> 00:26:53.460
 It's not just

00:26:53.460 --> 00:26:53.900
 a portrait

00:26:53.900 --> 00:26:54.840
 of the disciples

00:26:54.840 --> 00:26:55.480
 desertion.

00:26:55.560 --> 00:26:56.080
 It's a portrait

00:26:56.080 --> 00:26:56.980
 of us.

00:26:58.380 --> 00:26:59.000
 Instead of

00:26:59.000 --> 00:26:59.720
 sharing our

00:26:59.720 --> 00:27:00.320
 faith with

00:27:00.320 --> 00:27:00.800
 others,

00:27:02.060 --> 00:27:02.800
 we do what

00:27:02.800 --> 00:27:03.340
 the disciples

00:27:03.340 --> 00:27:03.780
 did.

00:27:05.080 --> 00:27:05.980
 We leave

00:27:05.980 --> 00:27:06.800
 them and flee.

00:27:09.660 --> 00:27:10.280
 Instead of

00:27:10.280 --> 00:27:10.860
 living out

00:27:10.860 --> 00:27:11.519
 our faith

00:27:11.519 --> 00:27:12.600
 before others,

00:27:13.200 --> 00:27:14.600
 we fear

00:27:14.600 --> 00:27:15.380
 their opinion

00:27:15.380 --> 00:27:16.019
 of us.

00:27:16.620 --> 00:27:17.000
 And so we

00:27:17.000 --> 00:27:18.200
 conform ourselves

00:27:18.200 --> 00:27:18.840
 to their

00:27:18.840 --> 00:27:19.360
 image.

00:27:21.860 --> 00:27:22.620
 Instead of

00:27:22.620 --> 00:27:23.060
 giving our

00:27:23.059 --> 00:27:23.700
 time and

00:27:23.700 --> 00:27:24.299
 talents to

00:27:24.299 --> 00:27:24.859
 serve our

00:27:24.859 --> 00:27:25.359
 community,

00:27:25.539 --> 00:27:26.059
 to serve

00:27:26.059 --> 00:27:26.619
 the least

00:27:26.619 --> 00:27:27.319
 of these,

00:27:28.000 --> 00:27:29.059
 we choose

00:27:29.059 --> 00:27:29.559
 to stay

00:27:29.559 --> 00:27:29.839
 in the

00:27:29.839 --> 00:27:30.299
 comfort and

00:27:30.299 --> 00:27:30.960
 security of

00:27:30.960 --> 00:27:31.319
 our own

00:27:31.319 --> 00:27:31.960
 homes.

00:27:34.279 --> 00:27:35.240
 But Lord,

00:27:36.159 --> 00:27:36.859
 when did we

00:27:36.859 --> 00:27:37.619
 see you hungry

00:27:37.619 --> 00:27:38.500
 and feed you,

00:27:39.179 --> 00:27:39.879
 or thirsty

00:27:39.879 --> 00:27:40.839
 and give you

00:27:40.839 --> 00:27:41.319
 drink?

00:27:41.720 --> 00:27:42.399
 And when did

00:27:42.399 --> 00:27:43.159
 we see you a

00:27:43.159 --> 00:27:43.819
 stranger and

00:27:43.819 --> 00:27:44.419
 welcome you,

00:27:44.500 --> 00:27:45.399
 or naked and

00:27:45.399 --> 00:27:46.019
 clothe you?

00:27:46.579 --> 00:27:47.159
 And when did

00:27:47.159 --> 00:27:48.119
 we see you sick

00:27:48.119 --> 00:27:48.819
 or in prison

00:27:48.819 --> 00:27:49.779
 and visit you?

00:27:49.779 --> 00:27:51.039
 And the king

00:27:51.039 --> 00:27:51.559
 will answer

00:27:51.559 --> 00:27:51.940
 them,

00:27:52.639 --> 00:27:53.500
 truly I say

00:27:53.500 --> 00:27:54.119
 to you as

00:27:54.119 --> 00:27:54.819
 you did it

00:27:54.819 --> 00:27:55.639
 to one of

00:27:55.639 --> 00:27:56.200
 the least of

00:27:56.200 --> 00:27:56.619
 these my

00:27:56.619 --> 00:27:57.000
 brothers,

00:27:57.099 --> 00:27:57.660
 you did it

00:27:57.660 --> 00:27:58.639
 to me.

00:28:02.579 --> 00:28:03.299
 Every time

00:28:03.299 --> 00:28:03.779
 you deny

00:28:03.779 --> 00:28:04.079
 them,

00:28:04.180 --> 00:28:04.500
 you deny

00:28:04.500 --> 00:28:04.879
 him.

00:28:07.680 --> 00:28:08.339
 You're not

00:28:08.339 --> 00:28:08.980
 any different

00:28:08.980 --> 00:28:09.399
 than Peter,

00:28:09.519 --> 00:28:09.740
 James,

00:28:09.799 --> 00:28:10.180
 and John.

00:28:12.460 --> 00:28:13.299
 So what did

00:28:13.299 --> 00:28:13.960
 Jesus get

00:28:13.960 --> 00:28:14.559
 when he got

00:28:14.559 --> 00:28:14.899
 you?

00:28:14.900 --> 00:28:18.420
 Well, I

00:28:18.420 --> 00:28:19.019
 can't speak

00:28:19.019 --> 00:28:19.560
 for you,

00:28:19.660 --> 00:28:20.040
 but I can

00:28:20.040 --> 00:28:20.519
 speak for

00:28:20.519 --> 00:28:20.940
 myself.

00:28:22.140 --> 00:28:22.900
 I know what

00:28:22.900 --> 00:28:23.480
 Jesus got

00:28:23.480 --> 00:28:24.040
 when he got

00:28:24.040 --> 00:28:24.460
 me.

00:28:27.180 --> 00:28:27.960
 He got a

00:28:27.960 --> 00:28:29.259
 person who

00:28:29.259 --> 00:28:30.060
 denies him

00:28:30.060 --> 00:28:31.200
 every day,

00:28:32.420 --> 00:28:33.440
 every time

00:28:33.440 --> 00:28:33.980
 I sin.

00:28:36.620 --> 00:28:37.400
 He got a

00:28:37.400 --> 00:28:37.880
 person who

00:28:37.880 --> 00:28:38.420
 doesn't love

00:28:38.420 --> 00:28:39.100
 others very

00:28:39.100 --> 00:28:39.440
 well.

00:28:41.560 --> 00:28:42.280
 He got a

00:28:42.280 --> 00:28:43.680
 person who

00:28:43.680 --> 00:28:44.280
 doesn't lead

00:28:44.280 --> 00:28:44.780
 his family

00:28:44.779 --> 00:28:45.420
 very well.

00:28:46.960 --> 00:28:47.539
 He got a

00:28:47.539 --> 00:28:48.000
 person who

00:28:48.000 --> 00:28:48.559
 doesn't pray

00:28:48.559 --> 00:28:48.920
 to him

00:28:48.920 --> 00:28:49.599
 very much.

00:28:50.940 --> 00:28:51.599
 He got a

00:28:51.599 --> 00:28:52.079
 person who

00:28:52.079 --> 00:28:52.700
 doesn't think

00:28:52.700 --> 00:28:53.339
 about him

00:28:53.339 --> 00:28:55.299
 very much.

00:28:57.279 --> 00:28:58.019
 He got a

00:28:58.019 --> 00:28:58.460
 person who

00:28:58.460 --> 00:28:59.019
 is sometimes

00:28:59.019 --> 00:28:59.779
 embarrassed of

00:28:59.779 --> 00:28:59.960
 him.

00:29:01.559 --> 00:29:02.019
 He got a

00:29:02.019 --> 00:29:02.579
 person who

00:29:02.579 --> 00:29:03.119
 is easily

00:29:03.119 --> 00:29:04.000
 distracted by

00:29:04.000 --> 00:29:04.440
 the things

00:29:04.440 --> 00:29:04.740
 of this

00:29:04.740 --> 00:29:05.059
 world.

00:29:06.599 --> 00:29:07.279
 He got a

00:29:07.279 --> 00:29:08.240
 person who

00:29:08.240 --> 00:29:09.980
 cares way

00:29:09.980 --> 00:29:10.660
 too much

00:29:10.660 --> 00:29:11.079
 about what

00:29:11.079 --> 00:29:11.500
 other people

00:29:11.500 --> 00:29:11.879
 think.

00:29:11.880 --> 00:29:14.880
 He got a

00:29:14.880 --> 00:29:15.560
 person who

00:29:15.560 --> 00:29:16.460
 regularly

00:29:16.460 --> 00:29:17.340
 chooses to

00:29:17.340 --> 00:29:17.860
 eat bread

00:29:17.860 --> 00:29:18.680
 crumbs when

00:29:18.680 --> 00:29:19.060
 there's a

00:29:19.060 --> 00:29:19.520
 feast on

00:29:19.520 --> 00:29:19.940
 the table.

00:29:22.160 --> 00:29:22.960
 He got a

00:29:22.960 --> 00:29:23.540
 person like

00:29:23.540 --> 00:29:24.160
 the disciples,

00:29:25.660 --> 00:29:26.320
 a person who

00:29:26.320 --> 00:29:27.600
 denies, a

00:29:27.600 --> 00:29:28.100
 person who

00:29:28.100 --> 00:29:28.880
 is distracted,

00:29:30.200 --> 00:29:30.820
 a person who

00:29:30.820 --> 00:29:31.460
 deserts his

00:29:31.460 --> 00:29:32.380
 sinless Savior

00:29:32.380 --> 00:29:33.060
 and friend.

00:29:33.059 --> 00:29:33.119
 God.

00:29:34.319 --> 00:29:35.139
 I got to

00:29:35.139 --> 00:29:35.579
 say, y'all,

00:29:36.819 --> 00:29:37.460
 Jesus got a

00:29:37.460 --> 00:29:38.059
 pretty raw

00:29:38.059 --> 00:29:39.359
 deal when

00:29:39.359 --> 00:29:39.940
 he got me.

00:29:43.399 --> 00:29:44.419
 Like Dorian

00:29:44.419 --> 00:29:45.899
 Gray, when I

00:29:45.899 --> 00:29:46.539
 see this

00:29:46.539 --> 00:29:47.200
 portrait of

00:29:47.200 --> 00:29:48.740
 myself, I

00:29:48.740 --> 00:29:49.839
 want to wrap

00:29:49.839 --> 00:29:51.319
 it up, put

00:29:51.319 --> 00:29:51.700
 it in a

00:29:51.700 --> 00:29:52.539
 secluded room,

00:29:52.700 --> 00:29:53.359
 lock the door,

00:29:53.440 --> 00:29:54.119
 and throw away

00:29:54.119 --> 00:29:54.559
 the key.

00:29:55.579 --> 00:29:56.639
 I don't like

00:29:56.639 --> 00:29:57.480
 this portrait,

00:29:58.279 --> 00:30:00.000
 but I need

00:30:00.000 --> 00:30:00.779
 to see it.

00:30:00.779 --> 00:30:03.019
 it shows me

00:30:03.019 --> 00:30:04.019
 my brokenness.

00:30:04.680 --> 00:30:05.680
 It shows me

00:30:05.680 --> 00:30:06.819
 my imperfections.

00:30:06.920 --> 00:30:07.500
 It shows me

00:30:07.500 --> 00:30:08.619
 my need for

00:30:08.619 --> 00:30:09.420
 the gospel.

00:30:11.220 --> 00:30:12.259
 I need to

00:30:12.259 --> 00:30:14.440
 see it, but

00:30:14.440 --> 00:30:15.240
 I still hate

00:30:15.240 --> 00:30:15.539
 it.

00:30:17.819 --> 00:30:18.559
 The good

00:30:18.559 --> 00:30:19.240
 news is God

00:30:19.240 --> 00:30:19.700
 hates it

00:30:19.700 --> 00:30:20.019
 too.

00:30:22.339 --> 00:30:23.180
 God hates

00:30:23.180 --> 00:30:23.740
 this portrait

00:30:23.740 --> 00:30:24.619
 of me and

00:30:24.619 --> 00:30:25.639
 you so much,

00:30:25.700 --> 00:30:26.440
 in fact, that

00:30:26.440 --> 00:30:27.039
 he would send

00:30:27.039 --> 00:30:27.819
 his only son

00:30:27.819 --> 00:30:28.720
 to become it.

00:30:28.720 --> 00:30:31.319
 he sent

00:30:31.319 --> 00:30:32.000
 his only son

00:30:32.000 --> 00:30:32.660
 to live the

00:30:32.660 --> 00:30:34.880
 life that I

00:30:34.880 --> 00:30:35.480
 was required

00:30:35.480 --> 00:30:36.200
 to live, that

00:30:36.200 --> 00:30:36.779
 you were

00:30:36.779 --> 00:30:37.500
 required to

00:30:37.500 --> 00:30:37.819
 live.

00:30:38.360 --> 00:30:38.960
 He sent

00:30:38.960 --> 00:30:39.519
 his son to

00:30:39.519 --> 00:30:39.960
 die the

00:30:39.960 --> 00:30:40.380
 death that

00:30:40.380 --> 00:30:41.279
 we deserved

00:30:41.279 --> 00:30:42.600
 so that

00:30:42.600 --> 00:30:45.380
 our soul's

00:30:45.380 --> 00:30:45.779
 hideous

00:30:45.779 --> 00:30:46.620
 portrait could

00:30:46.620 --> 00:30:47.839
 be replaced

00:30:47.839 --> 00:30:48.440
 with the

00:30:48.440 --> 00:30:49.079
 gospel of

00:30:49.079 --> 00:30:49.660
 God's free

00:30:49.660 --> 00:30:50.140
 grace.

00:30:51.799 --> 00:30:52.539
 This is what

00:30:52.539 --> 00:30:52.860
 we call

00:30:52.860 --> 00:30:53.960
 double imputation.

00:30:54.500 --> 00:30:54.900
 Christ,

00:30:55.900 --> 00:30:56.600
 or my sin,

00:30:56.700 --> 00:30:57.579
 comes down

00:30:57.579 --> 00:30:58.519
 on Christ,

00:30:59.339 --> 00:30:59.919
 and his

00:30:59.919 --> 00:31:00.559
 righteousness

00:31:00.559 --> 00:31:02.339
 comes up

00:31:02.339 --> 00:31:03.099
 and it

00:31:03.099 --> 00:31:03.879
 hangs in

00:31:03.879 --> 00:31:04.500
 my heart

00:31:04.500 --> 00:31:05.079
 forever.

00:31:07.659 --> 00:31:08.299
 Listen,

00:31:08.439 --> 00:31:09.099
 Mark 14

00:31:09.099 --> 00:31:09.679
 is an

00:31:09.679 --> 00:31:10.259
 unpleasant

00:31:10.259 --> 00:31:10.759
 picture.

00:31:12.179 --> 00:31:12.639
 It shows

00:31:12.639 --> 00:31:13.240
 us how

00:31:13.240 --> 00:31:14.059
 undeserving

00:31:14.059 --> 00:31:14.899
 the disciples

00:31:14.899 --> 00:31:16.240
 are, were,

00:31:16.359 --> 00:31:16.960
 of God's

00:31:16.960 --> 00:31:17.539
 free grace,

00:31:17.619 --> 00:31:18.119
 and in so

00:31:18.119 --> 00:31:18.599
 doing, it

00:31:18.599 --> 00:31:19.240
 shows us

00:31:19.240 --> 00:31:20.079
 how undeserving

00:31:20.079 --> 00:31:21.399
 we are of

00:31:21.399 --> 00:31:22.199
 God's free

00:31:22.199 --> 00:31:23.319
 and unmerited

00:31:23.319 --> 00:31:23.919
 grace.

00:31:23.920 --> 00:31:24.920
 God's

00:31:24.920 --> 00:31:26.060
 grace.

00:31:26.259 --> 00:31:26.860
 Listen,

00:31:28.060 --> 00:31:29.600
 like the

00:31:29.600 --> 00:31:30.259
 disciples, we

00:31:30.259 --> 00:31:30.840
 are a people

00:31:30.840 --> 00:31:31.600
 who betray,

00:31:32.279 --> 00:31:32.960
 who deny,

00:31:33.120 --> 00:31:33.560
 and desert

00:31:33.560 --> 00:31:34.039
 Jesus.

00:31:36.000 --> 00:31:36.900
 But with

00:31:36.900 --> 00:31:37.600
 the disciples,

00:31:37.880 --> 00:31:38.519
 we are the

00:31:38.519 --> 00:31:39.360
 ones to whom

00:31:39.360 --> 00:31:40.320
 Jesus said in

00:31:40.320 --> 00:31:41.080
 the upper room,

00:31:41.220 --> 00:31:41.779
 this is my

00:31:41.779 --> 00:31:42.680
 body broken

00:31:42.680 --> 00:31:43.300
 for you,

00:31:43.440 --> 00:31:44.060
 this is my

00:31:44.060 --> 00:31:44.860
 blood poured

00:31:44.860 --> 00:31:45.860
 out for

00:31:45.860 --> 00:31:46.180
 you.

00:31:48.560 --> 00:31:49.340
 You will

00:31:49.340 --> 00:31:50.080
 never fully

00:31:50.080 --> 00:31:51.240
 grasp the

00:31:51.240 --> 00:31:52.720
 enormity of

00:31:52.720 --> 00:31:53.579
 God's hatred

00:31:53.579 --> 00:31:54.380
 for your

00:31:54.380 --> 00:31:55.600
 sin, and

00:31:55.600 --> 00:31:55.839
 you will

00:31:55.839 --> 00:31:56.740
 never grasp

00:31:56.740 --> 00:31:57.440
 the greatness

00:31:57.440 --> 00:31:58.140
 of God's

00:31:58.140 --> 00:31:58.819
 love for

00:31:58.819 --> 00:32:00.380
 you until

00:32:00.380 --> 00:32:01.120
 you see

00:32:01.120 --> 00:32:02.000
 not just

00:32:02.000 --> 00:32:02.519
 the portrait

00:32:02.519 --> 00:32:02.920
 of the

00:32:02.920 --> 00:32:03.720
 disciples in

00:32:03.720 --> 00:32:04.339
 Mark 14,

00:32:04.579 --> 00:32:05.120
 but the

00:32:05.120 --> 00:32:05.720
 portrait of

00:32:05.720 --> 00:32:06.620
 Jesus in

00:32:06.620 --> 00:32:07.019
 the Garden

00:32:07.019 --> 00:32:07.759
 of Gethsemane.

00:32:09.680 --> 00:32:10.539
 It was the

00:32:10.539 --> 00:32:11.740
 night of

00:32:11.740 --> 00:32:12.380
 his betrayal,

00:32:13.660 --> 00:32:14.640
 and Jesus

00:32:14.640 --> 00:32:15.180
 knew what

00:32:15.180 --> 00:32:15.860
 would follow.

00:32:16.740 --> 00:32:17.140
 He knew

00:32:17.140 --> 00:32:17.500
 what was

00:32:17.500 --> 00:32:17.900
 coming.

00:32:19.279 --> 00:32:19.519
 Jesus

00:32:19.519 --> 00:32:20.120
 understood

00:32:20.120 --> 00:32:20.579
 what his

00:32:20.579 --> 00:32:21.079
 father was

00:32:21.079 --> 00:32:21.740
 asking of

00:32:21.740 --> 00:32:21.980
 him.

00:32:22.720 --> 00:32:23.380
 He

00:32:23.380 --> 00:32:23.799
 understood

00:32:23.799 --> 00:32:24.240
 what he

00:32:24.240 --> 00:32:24.600
 would have

00:32:24.600 --> 00:32:25.360
 to become.

00:32:26.680 --> 00:32:27.019
 He

00:32:27.019 --> 00:32:27.440
 understood

00:32:27.440 --> 00:32:27.920
 all of

00:32:27.920 --> 00:32:28.519
 the hideous

00:32:28.519 --> 00:32:29.039
 portraits

00:32:29.039 --> 00:32:31.000
 that he

00:32:31.000 --> 00:32:31.319
 would have

00:32:31.319 --> 00:32:31.900
 to bear.

00:32:33.000 --> 00:32:33.420
 He

00:32:33.420 --> 00:32:33.799
 understood

00:32:33.799 --> 00:32:34.480
 the cup

00:32:34.480 --> 00:32:34.980
 that he

00:32:34.980 --> 00:32:35.339
 had to

00:32:35.339 --> 00:32:35.799
 drink,

00:32:36.799 --> 00:32:37.700
 and the

00:32:37.700 --> 00:32:38.100
 thought of

00:32:38.100 --> 00:32:38.759
 this was

00:32:38.759 --> 00:32:39.539
 horrifying

00:32:39.539 --> 00:32:40.700
 to Jesus.

00:32:42.779 --> 00:32:43.759
 And so

00:32:43.759 --> 00:32:44.240
 while his

00:32:44.240 --> 00:32:45.079
 disciples are

00:32:45.079 --> 00:32:45.700
 sleeping,

00:32:46.700 --> 00:32:47.079
 while they're

00:32:47.079 --> 00:32:47.759
 distracted,

00:32:48.319 --> 00:32:49.579
 he prays,

00:32:49.900 --> 00:32:50.620
 he asks

00:32:50.620 --> 00:32:51.539
 his father

00:32:51.539 --> 00:32:51.940
 if there

00:32:51.940 --> 00:32:52.440
 was another

00:32:52.440 --> 00:32:52.899
 way.

00:32:54.839 --> 00:32:55.519
 He says,

00:32:55.619 --> 00:32:55.920
 Abba,

00:32:55.980 --> 00:32:56.279
 father,

00:32:56.399 --> 00:32:56.960
 all things

00:32:56.960 --> 00:32:57.519
 are possible

00:32:57.519 --> 00:32:58.240
 for you.

00:32:58.819 --> 00:32:59.099
 Remove

00:32:59.099 --> 00:32:59.659
 this cup

00:32:59.659 --> 00:33:00.220
 from me.

00:33:02.059 --> 00:33:02.779
 The text

00:33:02.779 --> 00:33:03.460
 says that

00:33:03.460 --> 00:33:04.200
 Jesus prayed

00:33:04.200 --> 00:33:04.819
 this prayer

00:33:04.819 --> 00:33:05.940
 over and

00:33:05.940 --> 00:33:06.859
 over and

00:33:06.859 --> 00:33:07.639
 over again.

00:33:09.240 --> 00:33:09.859
 And the

00:33:09.859 --> 00:33:10.500
 response was

00:33:10.500 --> 00:33:11.019
 always the

00:33:11.019 --> 00:33:11.319
 same.

00:33:13.899 --> 00:33:14.420
 Father,

00:33:14.559 --> 00:33:14.799
 is there

00:33:14.799 --> 00:33:15.480
 another way?

00:33:15.480 --> 00:33:17.240
 no,

00:33:17.360 --> 00:33:17.599
 son,

00:33:18.240 --> 00:33:18.980
 there's no

00:33:18.980 --> 00:33:19.500
 other way.

00:33:22.500 --> 00:33:23.059
 Father,

00:33:23.200 --> 00:33:24.140
 please remove

00:33:24.140 --> 00:33:24.599
 this cup

00:33:24.599 --> 00:33:25.059
 from me.

00:33:26.860 --> 00:33:27.420
 No,

00:33:27.539 --> 00:33:27.720
 son,

00:33:27.799 --> 00:33:28.180
 there's no

00:33:28.180 --> 00:33:28.700
 other way.

00:33:31.640 --> 00:33:32.200
 Please,

00:33:32.500 --> 00:33:32.799
 father,

00:33:33.240 --> 00:33:34.500
 please remove

00:33:34.500 --> 00:33:35.059
 this cup

00:33:35.059 --> 00:33:35.620
 from me.

00:33:36.799 --> 00:33:37.339
 No,

00:33:37.539 --> 00:33:37.759
 son,

00:33:37.860 --> 00:33:38.319
 there's no

00:33:38.319 --> 00:33:39.000
 other way.

00:33:39.880 --> 00:33:40.740
 You are

00:33:40.740 --> 00:33:41.460
 the way.

00:33:41.460 --> 00:33:45.059
 in order

00:33:45.059 --> 00:33:45.680
 for your

00:33:45.680 --> 00:33:46.779
 distracted

00:33:46.779 --> 00:33:47.480
 sleeping

00:33:47.480 --> 00:33:48.140
 disciples

00:33:48.140 --> 00:33:49.299
 to come

00:33:49.299 --> 00:33:49.779
 to me.

00:33:50.740 --> 00:33:51.519
 You have

00:33:51.519 --> 00:33:51.960
 to drink

00:33:51.960 --> 00:33:52.480
 the cup.

00:33:53.440 --> 00:33:54.220
 You have

00:33:54.220 --> 00:33:54.720
 to become

00:33:54.720 --> 00:33:55.559
 their curse.

00:33:55.980 --> 00:33:56.400
 You have

00:33:56.400 --> 00:33:56.799
 to go

00:33:56.799 --> 00:33:57.440
 through the

00:33:57.440 --> 00:33:58.000
 cross.

00:33:59.579 --> 00:34:00.539
 You are

00:34:00.539 --> 00:34:01.059
 the way

00:34:01.059 --> 00:34:02.019
 and there

00:34:02.019 --> 00:34:02.359
 is no

00:34:02.359 --> 00:34:02.659
 other.

00:34:05.139 --> 00:34:05.659
 And Jesus

00:34:05.659 --> 00:34:06.359
 responds,

00:34:06.519 --> 00:34:06.980
 not my

00:34:06.980 --> 00:34:07.379
 will,

00:34:08.139 --> 00:34:08.920
 but your

00:34:08.920 --> 00:34:09.279
 will.

00:34:10.980 --> 00:34:11.320
 And then

00:34:11.320 --> 00:34:11.820
 he drank

00:34:11.820 --> 00:34:12.820
 every drop.

00:34:15.159 --> 00:34:16.279
 He became

00:34:16.279 --> 00:34:17.259
 our hideous

00:34:17.259 --> 00:34:18.380
 portraits so

00:34:18.380 --> 00:34:18.659
 that we

00:34:18.659 --> 00:34:19.000
 could be

00:34:19.000 --> 00:34:19.759
 united to

00:34:19.759 --> 00:34:20.259
 his.

00:34:23.039 --> 00:34:23.880
 So let me

00:34:23.880 --> 00:34:24.279
 ask you

00:34:24.279 --> 00:34:24.679
 again,

00:34:24.840 --> 00:34:25.239
 what did

00:34:25.239 --> 00:34:26.019
 God get?

00:34:26.139 --> 00:34:26.519
 What did

00:34:26.519 --> 00:34:27.340
 Jesus get

00:34:27.340 --> 00:34:27.779
 when he

00:34:27.779 --> 00:34:28.699
 got you?

00:34:28.699 --> 00:34:31.739
 Well,

00:34:31.779 --> 00:34:32.139
 he got

00:34:32.139 --> 00:34:33.000
 someone that

00:34:33.000 --> 00:34:33.359
 he would

00:34:33.359 --> 00:34:33.859
 drink the

00:34:33.859 --> 00:34:34.239
 cup of

00:34:34.239 --> 00:34:34.619
 God's

00:34:34.619 --> 00:34:35.299
 wrath for.

00:34:37.059 --> 00:34:37.859
 He got

00:34:37.859 --> 00:34:38.379
 a family

00:34:38.379 --> 00:34:38.779
 that he

00:34:38.779 --> 00:34:39.399
 would separate

00:34:39.399 --> 00:34:40.500
 himself from

00:34:40.500 --> 00:34:41.219
 God for.

00:34:42.539 --> 00:34:43.359
 He got

00:34:43.359 --> 00:34:43.960
 a church

00:34:43.960 --> 00:34:44.460
 that he

00:34:44.460 --> 00:34:45.399
 would experience

00:34:45.399 --> 00:34:46.119
 God's

00:34:46.119 --> 00:34:46.839
 displeasure

00:34:46.839 --> 00:34:47.299
 for.

00:34:48.739 --> 00:34:49.559
 He got

00:34:49.559 --> 00:34:50.059
 a kingdom

00:34:50.059 --> 00:34:51.099
 that he

00:34:51.099 --> 00:34:51.460
 would go

00:34:51.460 --> 00:34:52.079
 through hell

00:34:52.079 --> 00:34:52.539
 for.

00:34:53.539 --> 00:34:54.259
 And he

00:34:54.259 --> 00:34:54.559
 got a

00:34:54.559 --> 00:34:54.859
 radiant

00:34:54.859 --> 00:34:55.439
 bride

00:34:55.439 --> 00:34:56.599
 that he

00:34:56.599 --> 00:34:56.919
 would go

00:34:56.919 --> 00:34:57.339
 through the

00:34:57.339 --> 00:34:58.039
 cross for.

00:34:58.699 --> 00:34:59.699
 God's

00:34:59.699 --> 00:35:00.099
 love.

00:35:00.099 --> 00:35:01.000
 My friends,

00:35:01.139 --> 00:35:01.719
 Jesus was

00:35:01.719 --> 00:35:02.199
 denied,

00:35:02.419 --> 00:35:02.819
 betrayed,

00:35:03.039 --> 00:35:03.739
 and deserted

00:35:03.739 --> 00:35:04.539
 so that our

00:35:04.539 --> 00:35:05.319
 Heavenly Father

00:35:05.319 --> 00:35:05.879
 would never

00:35:05.879 --> 00:35:06.419
 deny,

00:35:06.659 --> 00:35:06.939
 betray,

00:35:07.219 --> 00:35:07.819
 or desert

00:35:07.819 --> 00:35:08.619
 us.

00:35:10.119 --> 00:35:10.899
 And that,

00:35:11.039 --> 00:35:11.519
 my friends,

00:35:11.599 --> 00:35:11.879
 is the

00:35:11.879 --> 00:35:12.219
 beautiful

00:35:12.219 --> 00:35:12.939
 portrait that

00:35:12.939 --> 00:35:13.419
 hangs in

00:35:13.419 --> 00:35:14.059
 our hearts.

00:35:14.759 --> 00:35:15.339
 And that is

00:35:15.339 --> 00:35:15.819
 the portrait

00:35:15.819 --> 00:35:16.239
 that will

00:35:16.239 --> 00:35:16.739
 never,

00:35:16.899 --> 00:35:17.879
 ever come

00:35:17.879 --> 00:35:18.219
 down.

00:35:19.219 --> 00:35:19.500
 Amen.

00:35:20.960 --> 00:35:21.379
 Amen.

00:35:21.879 --> 00:35:22.239
 Let me

00:35:22.239 --> 00:35:22.819
 pray for us.

00:35:22.919 --> 00:35:23.419
 Heavenly Father,

00:35:23.559 --> 00:35:24.079
 thank you.

00:35:24.619 --> 00:35:25.559
 Thank you for

00:35:25.559 --> 00:35:26.139
 being a good

00:35:26.139 --> 00:35:26.539
 and gracious

00:35:26.539 --> 00:35:27.439
 God to people

00:35:27.440 --> 00:35:28.099
 like us.

00:35:28.820 --> 00:35:29.260
 We don't

00:35:29.260 --> 00:35:29.800
 deserve your

00:35:29.800 --> 00:35:30.200
 grace.

00:35:30.500 --> 00:35:30.840
 We haven't

00:35:30.840 --> 00:35:31.360
 earned it.

00:35:32.280 --> 00:35:32.619
 But you

00:35:32.619 --> 00:35:33.300
 lavish us

00:35:33.300 --> 00:35:34.079
 with it

00:35:34.079 --> 00:35:34.420
 anyway.

00:35:34.720 --> 00:35:35.280
 We pray that

00:35:35.280 --> 00:35:35.539
 we would

00:35:35.539 --> 00:35:36.240
 see ourselves

00:35:36.240 --> 00:35:36.960
 in the

00:35:36.960 --> 00:35:37.400
 disciples,

00:35:37.599 --> 00:35:37.840
 that we

00:35:37.840 --> 00:35:38.179
 would see

00:35:38.179 --> 00:35:38.619
 ourselves

00:35:38.619 --> 00:35:39.139
 rightly,

00:35:39.840 --> 00:35:40.440
 so that we

00:35:40.440 --> 00:35:40.800
 would see

00:35:40.800 --> 00:35:41.400
 ourselves

00:35:41.400 --> 00:35:42.220
 in Christ.

00:35:43.519 --> 00:35:43.960
 We would

00:35:43.960 --> 00:35:44.300
 see our

00:35:44.300 --> 00:35:44.860
 need for a

00:35:44.860 --> 00:35:45.460
 sinless Savior

00:35:45.460 --> 00:35:45.840
 who did

00:35:45.840 --> 00:35:46.139
 what we

00:35:46.139 --> 00:35:46.500
 could never

00:35:46.500 --> 00:35:46.780
 do,

00:35:46.860 --> 00:35:47.200
 who lived

00:35:47.200 --> 00:35:47.599
 the life

00:35:47.599 --> 00:35:47.840
 that we

00:35:47.840 --> 00:35:48.400
 were required

00:35:48.400 --> 00:35:48.880
 to live,

00:35:48.940 --> 00:35:49.260
 who died

00:35:49.260 --> 00:35:49.679
 the death

00:35:49.679 --> 00:35:50.059
 that we

00:35:50.059 --> 00:35:50.980
 deserved.

00:35:50.980 --> 00:35:51.079
 served.

00:35:52.079 --> 00:35:52.920
 We pray

00:35:52.920 --> 00:35:53.400
 that we

00:35:53.400 --> 00:35:53.880
 would be

00:35:53.880 --> 00:35:54.539
 a people

00:35:54.539 --> 00:35:56.280
 who live

00:35:56.280 --> 00:35:56.960
 out this

00:35:56.960 --> 00:35:57.679
 good news,

00:35:58.559 --> 00:35:59.000
 who don't

00:35:59.000 --> 00:36:00.059
 fixate on

00:36:00.059 --> 00:36:00.760
 the things

00:36:00.760 --> 00:36:01.059
 of this

00:36:01.059 --> 00:36:01.400
 world,

00:36:01.559 --> 00:36:02.300
 but keep

00:36:02.300 --> 00:36:02.820
 our eyes

00:36:02.820 --> 00:36:03.599
 fixed on

00:36:03.599 --> 00:36:03.920
 Jesus,

00:36:04.119 --> 00:36:04.340
 who is

00:36:04.340 --> 00:36:04.900
 waiting for

00:36:04.900 --> 00:36:05.280
 us at

00:36:05.280 --> 00:36:05.699
 the finish

00:36:05.699 --> 00:36:06.039
 line.

00:36:07.199 --> 00:36:07.480
 We pray

00:36:07.480 --> 00:36:07.860
 all these

00:36:07.860 --> 00:36:08.280
 things in

00:36:08.280 --> 00:36:08.960
 his precious

00:36:08.960 --> 00:36:09.380
 name.

00:36:09.500 --> 00:36:09.699
 Amen.

00:36:09.699 --> 00:36:09.820
 Amen.

00:36:09.820 --> 00:36:09.880
 Amen.

00:36:09.880 --> 00:36:09.920
 Amen.

00:36:09.920 --> 00:36:09.960
 Amen.

00:36:09.960 --> 00:36:10.039
 Amen.

00:36:10.039 --> 00:36:10.099
 Amen.

00:36:10.099 --> 00:36:10.519
 Amen.

00:36:10.519 --> 00:36:11.960
 Amen.

00:36:11.960 --> 00:36:12.039
 Amen.

00:36:12.039 --> 00:36:12.099
 Amen.

00:36:12.099 --> 00:36:14.039
 Amen.

00:36:14.039 --> 00:36:14.099
 Amen.

00:36:14.099 --> 00:36:14.139
 Amen.

00:36:14.139 --> 00:36:14.159
 Amen.

00:36:14.159 --> 00:36:14.199
 Amen.

00:36:14.199 --> 00:36:16.099
 Amen.

00:36:16.099 --> 00:36:16.159
 Amen.

00:36:16.159 --> 00:36:16.219
 Amen.

00:36:16.219 --> 00:36:18.099
 Amen.

00:36:18.099 --> 00:36:18.219
 Amen.

00:36:18.219 --> 00:36:18.240
 Amen.

00:36:18.240 --> 00:36:18.300
 Amen.

00:36:18.300 --> 00:36:20.219
 Amen.

00:36:20.219 --> 00:36:20.960
 Amen.