WEBVTT

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 Good morning. My name is Matt. I'm one of the elders here at the church, and it is a pleasure

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 to be able to bring the Word of God to you this morning. You won't know it as we read it, but this

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 is actually a really good passage to follow Good Friday and Easter service from. You'll understand

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 it once we dig into it. I'm going to pray before we read the Word.

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 And let Him teach us through it. Lord, we pray for Your help this morning. I pray for Your

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 help this morning as we read Your Word and as we listen to Your Spirit. Lord, we pray that

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 You would teach us. We pray that You would take away distractions. We pray that You would

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 help us to see the details, You in the details of this tabernacle in the Old Testament for

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 the Israelites. It seems disconnected, but Lord, You're there just like You are here. And so,

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 Lord, we pray that You would help us see that. Teach us, encourage us, and correct us. Lord,

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 we pray in Your holy name. Amen. So, the name of our sermon this morning is God in the details.

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 We're going to be reading from Exodus chapter 26. There's a corresponding chapter, Exodus 36,

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 that we're actually not going to read this morning for sake of time. It's very similar to chapter 26.

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 chapter 26 is where God is commanding the people on how they should build and set up the tabernacle.

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 And chapter 36 is where we see that they actually do that. So, they're very similar, very close.

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 One of the only differences you'll see is in verse 26, they actually talk about a couple of the pieces

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 of furniture that are moved into the tabernacle. All right, Exodus 26. If you would, if you would stand

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 with me as we read this chapter together. Moreover, you shall make the tabernacle with ten curtains of

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 fine twine linen and blue and purple and scarlet yarns. You shall make them with the cherubim skillfully

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 worked into them. The length of each curtain shall be 28 cubits, and the breadth of each curtain

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 four cubits. All the curtains shall be the same size. Four curtains shall be coupled to one another,

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 and the other five curtains. Doesn't want to work with me. That's okay. She'll be coupled to the

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 other. And verse four, and you shall make loops of blue on the edge of the outermost curtain in the

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 first set. Likewise, you shall make loops on the edge of the outermost curtain in the second set.

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 Fifty loops you shall make on the one curtain, and fifty loops you shall make on the edge of the curtain

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 that is in the second set. The loops shall be opposite one another, and you shall make fifty

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 clasp of gold, and couple the curtains one to another with the clasp, so that the tabernacle may

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 be a single whole. You shall also make curtains of goat's hair for a tent over the tabernacle.

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 Eleven curtains shall you make. The length of each curtain shall be 30 cubits, and the breadth of each

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 curtain four cubits. The eleventh curtain shall be, or the eleven curtains shall be the same size.

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 You shall couple five curtains by themselves, and six curtains by themselves. In the sixth curtain,

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 you shall double over at the front of the tent. You shall make fifty loops on the edge of the curtain

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 that is outermost in one set, and fifty loops on the edge of the curtain that is outermost in the

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 second set. You shall make fifty clasp of bronze, and put the clasp into the loops, and couple

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 the tent together, that it may be a single whole. And the part that remains of the curtains of the

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 tent, the half curtain that remains, shall hang over the back of the tabernacle. And the extra that

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 remains in the length of the curtains, the cubit on the one side and the cubit on the other side,

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 shall hang over the sides of the tabernacle on this side and on that side and cover it. And you

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 shall make for the tent a covering of tanned ram skins and a covering of goat skins on top.

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 You shall make upright frames for the tabernacle of acacia wood. Ten cubits shall be the length of a

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 frame, and a cubit and a half the width of each frame. There shall be two tenons in each frame for

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 fitting together, so shall you do for all the frames of the tabernacle. You shall make the frames of the

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 tabernacle, twenty frames for the south side, and forty bases of silver you shall make under the twenty

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 frames. Two bases under one frame for its two tenons, and two bases under the next frame for

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 its two tenons. And for the second side of the tabernacle on the north side, twenty frames. And

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 there are forty bases of silver, two bases under one frame, and two bases under the next frame.

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 And for the rear of the tabernacle, rear of the tabernacle westward, you shall make six frames,

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 and you shall make two frames for corners of the tabernacle in the rear. They shall be separate

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 beneath, but joined at the top at the first ring. Thus shall it be with both sides of them. They

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 shall be, they shall form the two corners, and there shall be eight frames with their bases of silver,

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 sixteen bases, two bases under one frame, and two bases under another frame. You shall make bars of

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 acacia wood, five for the frames of the one side of the tabernacle, and five frames, five bars for the

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 frames of the other side of the tabernacle, and five bars for the frames of the side of the tabernacle

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 at the rear westward. The middle bar, halfway up the frames, shall run from end to end. You shall

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 overlay the frames with gold, and you shall make their rings of gold for holders for the bars, and you

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 shall overlay the bars with gold. Then you shall erect the tabernacle according to the plan for it that

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 you were shown on the mountain. And you shall make a veil of blue and purple and scarlet yarns, and fine

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 twine linen. It shall be made with cherubim skillfully worked into it. And you shall hang it on four pillars

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 of acacia, overlay with gold, with hooks of gold on four bases of silver. And you shall hang the veil from

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 the clasp, and bring the ark of the testimony in within the veil. And the veil shall separate for you

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 the holy place from the most holy. You shall put the mercy seat on the ark of the testimony in the

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 most holy place. And you shall set the table outside the veil, and the lamp stand on the south side of

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 the tabernacle opposite the table. You shall put the table on the north side. You shall make a screen for

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 the entrance of the tent of blue and purple and scarlet yarns, and fine twine linen embroidered with

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 needlework. And you shall make for the screen five pillars of acacia, overlay them with gold. Their hook

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 shall be of gold, and you shall cast five bases of bronze for them. Everybody get the connection to

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 Easter? Okay, you can be seated. So I don't have to tell you there's a lot of a lot of numbers, a lot of

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 details in this passage this morning. Have you ever heard of the phrase, the devil is in the details?

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 Anybody? Okay. It's a helpful phrase, right? It's, it actually dates back to the 1800s.

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 It means that even the grandest project depends on the success of the smallest component.

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 We all know that if details are ignored or missed, then successes or completion of a project aren't

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 going to happen. Ironically, this phrase was changed from its original, which was, God is in the details.

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 Which meant that God had a hand in the success of any completed work. We would agree with that. So

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 that's the version, God is in the details, that we're going to go with this morning.

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 Keep in mind that the tabernacle was God's plan. It was part of a bigger plan to bring his creation

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 back from brokenness. Created in the beginning, the Garden of Eden with no sin. We know how that went.

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 Man was kicked from the garden because of sin. And God is working towards bringing his people back.

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 Recreating, if you will, to fix that brokenness. And we know that's, that's not going to completely be

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 done until he calls his people to heaven. But he's working towards that. And we'll see,

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 we'll see a glimpse of that in the tabernacle this morning as we get into the details of it.

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 So as we start, I just want to paint a quick picture of where things would stand for the Israelites.

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 Okay, so I want you to imagine this. As we've gone through Exodus, this will be easy to do.

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 Think of us as the Israelites. We're a large group of people that are taken out of slavery.

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 We're supernaturally protected and we're led into the wilderness by our Creator God.

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 We have seen his power. We have seen him take care of us and provide for us in ways that we can't explain.

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 We are told that God, whom we've witnessed things take, all these things take place,

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 has decided to come down and dwell with us. His plan for that to happen is he wants us to build

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 a tabernacle. He's going to give us the plans and the details for this tabernacle,

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 and he's going to come down and dwell in this tabernacle. Now, if I was an Israelite,

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 it wouldn't be hard for me to see the love of God in that. Do you see the love of God in that?

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 Because we should feel the love of God in that, and we're on this side of the cross where God didn't

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 keep us at the tabernacle, but he brought us past Jesus Christ.

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 Because priests were going to die. Because the coverings of the tabernacle were going to wear out.

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 Because people were going to be unfaithful. Because generations would come and people were

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 going to forget about God's laws and his commands, his instructions. Thank God that his plan

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 didn't stop with the tabernacle. All right, that's just our intro. I'm going to try to move quick,

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 because we've got a lot to cover. So three sections we're going to look at this morning. We're going to

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 look at the curtains and the coverings. We're going to look at frames and the bars, and we're going to

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 look at the veil and the screen. So first section is verses 1 through 14, and it's going to cover four

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 different coverings. The first covering was made from tin curtains. So just to help you guys kind

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 of get a visual perspective, I was looking at this. See the top red that goes all the way across? Think

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 of that as what a curtain might look like. So from where the entrance is there to where it stops there

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 is roughly 45 to 50 feet, and it's about six feet tall, give or take a little bit. So that's the size

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 of the curtain that we're talking about. So the first layer would have been 10 of these that were

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 going to be sewn together. So five over here sewn together, five here sewn together, and then they

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 were going to be brought together by 50 loops and clasp, clasp of gold that were to be made,

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 so that the tabernacle could be considered a whole. So there's something here about the covering of the

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 tabernacle being complete and making the tabernacle whole. One question that I had as I was reading this

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 was, why split it in half? Why not just sew all 10 of them together? I mean, it makes sense. It could be

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 lighter for transporting. It could make it easier, but I think there's a bigger reason for that, and we're going to

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 see it later, but what we're going to see is that as the curtain is brought together, and there's these

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 loops that connect the two halves, that dividing line is going to be where the holy place and the

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 most holy place are separated. So there's something special about it being together, but separated for

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 that purpose. Actually, we have a picture. I don't know if it shows it, but I'm going to show a picture

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 of the tabernacle. If you have a study Bible, it's the same picture, but that's what it looks like.

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 You can't see it, but there's bars at the top where it would meet the veil, and that's what separated the

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 most holy place from the holy place. I think that's the bigger purpose for why that was there.

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 So what was the purpose of this first layer? As we look at it, it's fine twine linen with blue and

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 purple and scarlet yarn. There's cherubins that are skillfully woven into it. We don't have a picture

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 of what that would look like, but the description just from that makes it sound that it would be a

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 beautiful covering that would go over it. So the purpose of this layer as we think about it,

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 Sean's brought this up before, but the tabernacle being a heavenly reality on earth, this first

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 covering reminds us of heaven itself. We see this fine twine linen, which would signify purity. The colors

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 that we see are of the sky and of royalty and power. The cherubim, which we've talked about before,

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 are angels that dwell with God, and angels that God has also used to guard the Garden of Eden as Adam

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 and Eve were kicked out. So this covering, as it laid over the tabernacle, would be what the priest would

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 see when they walked in. So they would get a vision, if you will, of being in heaven as they came to offer

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 sacrifices to God and as God's presence would be in the most holy place.

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 It's important to point out, too, that this first covering was part of the tabernacle itself,

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 while the next three coverings that we look at are actually a tent, a covering for the tabernacle itself.

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 So hopefully it won't get too complicated with the words, but think of the first one as being

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 the important one. The other three are as well, but they're a covering for that tabernacle.

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 If you look at verse 1, it says,

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 you shall make the tabernacle with ten curtains. But then when we jump down to verse 7, it says,

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 you shall also make curtains of goat's hair for a tent over the tabernacle. And then as we jump down

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 to verse 14, likewise, we'll see the next two are for a covering. So the first layer to symbolize

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 heaven. As we move to verses 7 to 13, we look at the second layer. That's a curtain of goat's hair.

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 for the tent over the tabernacle. Similar to the first one, only this one has an extra curtain.

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 I didn't dig into why. I'll let some of you number people figure that out. But that extra curtain

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 was to be folded back over the entrance. Besides that, it was the same, and it also laid one cubit

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 longer on each side. So it actually covered that first covering that was so beautiful.

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 from the outside. Again, only the priest. We're going to be able to see that first layer.

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 Actually, it might be helpful. As I, I don't know about you guys, but cubits doesn't always

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 like fit into my mind because I don't use that every day. I use feet that may make more sense. But

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 as I was preparing for this message, I was looking at the stage, and it's really, it's really very helpful

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 because this, if you step back into this section where the opening is, it's roughly the size of the

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 tabernacle. Slightly longer, but pretty close to the same. And if I walk back to the back, it's about 15

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 feet from here to the front. So we have a pretty close example of what the tabernacle would look like

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 all the way to the height, which is just where that red curtain hangs. That'll give you an idea of

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 the size of the tabernacle. And ironically, I think, if I have my compass correct, east is that way.

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 Anybody verify that roughly? So east, this would have been the entrance of the tent here. The tent was to

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 always face east. You could say it was because the sun came up in the east. Mainly, the east would

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 have been a reminder because the Garden of Eden was in the east. So you have the tabernacle here,

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 and two-thirds down, you have this section that's going to be the most holy place. And we'll get into

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 that in just a little bit. But if that helps you with the picture that's up there and the size,

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 then go for it.

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 All right, so we talked about the first layer. It's length. So if you picture one of those,

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 and we sewed all those together, and then we laid it over top of the tabernacle, as you see here,

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 the first layer is short by about a cubit, which is about a foot and a half. So think of that off

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 the ground on either side. Then the second layer would fully cover that and touch the ground. Not

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 completely touch the ground because the bases would actually lift it up. But you get the idea

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 that that that's fully covered. The second layer was also to have loops in it. It was also to be

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 connected at the same place with clasp, but these clasps were bronze.

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 This layer was goat's hair, which wouldn't nearly have been as beautiful to look at as the first layer.

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 It wasn't desirous. Actually, it was pretty common for poor people to have clothes made of goat's hair.

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 The color was rather drab. So to think that this beautiful layer was covered by something

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 that wasn't so pretty, doesn't at first make sense. But the goat was seen as a sacrificial animal.

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 For the Passover offerings, for the feast of number, for the feast of booths, for the feast of weeks, for the feast of trumpets, and the day of atonement offerings, for all of those, what would be required is a male goat as the sin offering.

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 And so for the Israelites, this covering of goat's hair would remind them of the sacrifices that had to be continually made for their sins.

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 Now for us, this is a huge pointer to Jesus, who became our sin offering. A spotless, innocent goat in the Old Testament

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 points to a spotless, sinless Christ in the New Testament.

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 2 Corinthians 5.12 says this,

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 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

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 The clasp on this layer was made of bronze, and bronze signifies God's righteous judgment, and that righteous judgment was against our sins, and it was placed on Jesus.

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 The next two coverings are both described without a lot of detail in verse 14.

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 We don't even get the size of them, but we do get one thing.

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 In Exodus 38, it says that bronze pegs were used to cover, not to cover the temple, but to hold down the covering.

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 So we know at least one or two of those were like traditional tents, so they would have laid over and be held into the ground by pegs.

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 But that's about all that we do know.

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 But we do know what they were made of.

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 The third covering is tanned ram skins, which a better translation of that is ram skins dyed red.

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 And red, of course, would have symbolized blood.

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 And the ram, like the goat, would symbolize an animal sacrifice.

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 If you remember, the first ram sacrifice was the one that was provided by God to Abraham when he went to sacrifice Isaac.

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 This covering of ram skins dyed red would remind the people of the blood sacrifices that were being made continually for our sins.

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 For us, again, a pointer to Christ because it was his blood that was shed in covering our sins.

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 And then the fourth covering, it says, was goat skins.

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 And I think this was brought up in the past.

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 You might have a footnote in your Bible.

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 The translation there is uncertain.

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 It seems more likely that this was skins from either a dolphin or a dugong, like a manatee.

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 So more likely an aquarium type of animal.

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 It was their skins.

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 So if you think of the outside, the fourth and final layer of the tabernacle would have been kind of gray and dull.

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 But it also would have been weatherproof.

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 It would have been able to stand the test of time.

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 It reminds me of Isaiah 53, where in talking about Jesus, it says that he had no beauty, no majesty to attract us to him.

00:22:18.859 --> 00:22:22.220
 Nothing in his appearance that we should desire him.

00:22:22.220 --> 00:22:27.880
 So as we pull those four layers together, here's the description we have.

00:22:27.960 --> 00:22:30.700
 We have heavenly beauty and holiness and majesty.

00:22:30.980 --> 00:22:32.759
 We have a sacrifice for sins.

00:22:32.980 --> 00:22:34.440
 We have the shedding of blood.

00:22:34.440 --> 00:22:36.660
 And we have no earthly beauty.

00:22:37.039 --> 00:22:43.339
 We have a perfect picture of Jesus Christ in the coverings of the tabernacle.

00:22:44.059 --> 00:22:46.519
 Next, we're going to look at the frames and the bars.

00:22:46.640 --> 00:22:49.079
 This is verses 15 through verses 30.

00:22:49.079 --> 00:22:54.759
 Basically, the walls were to be constructed of frames.

00:22:55.039 --> 00:22:57.000
 It says that they would be 10 cubits high.

00:22:57.439 --> 00:23:01.879
 So basically the height from all the way up to where the curtain starts up there.

00:23:03.339 --> 00:23:05.399
 Maybe slightly shorter, but close.

00:23:05.819 --> 00:23:06.879
 That's how high it would be.

00:23:07.019 --> 00:23:10.519
 And one and a half cubits, so just over two feet.

00:23:10.839 --> 00:23:13.000
 So the frames would be about this wide.

00:23:13.259 --> 00:23:16.659
 And that high made from acacia wood.

00:23:16.660 --> 00:23:23.160
 Now the translation could be that they were complete slabs of wood.

00:23:23.540 --> 00:23:24.279
 It's possible.

00:23:24.600 --> 00:23:25.820
 It would have made them very heavy.

00:23:25.980 --> 00:23:28.519
 Also very hard to get from the acacia tree.

00:23:28.620 --> 00:23:31.800
 Because that would make a pretty thick tree to have to cut that from.

00:23:33.580 --> 00:23:34.480
 It could be.

00:23:34.560 --> 00:23:38.000
 Most likely they were two pieces of acacia wood on the sides.

00:23:38.160 --> 00:23:39.660
 And one on the top and the bottom.

00:23:39.940 --> 00:23:43.160
 And they would have been joined together like a frame that we think of.

00:23:43.160 --> 00:23:52.340
 Each frame were also to have two tenons.

00:23:52.480 --> 00:23:54.480
 Now tenons isn't something we use nowadays.

00:23:55.640 --> 00:23:56.880
 A wooden dowel.

00:23:57.040 --> 00:23:59.140
 A lot of you guys probably know what that is.

00:23:59.200 --> 00:24:00.960
 If you've put together some Ikea furniture.

00:24:01.240 --> 00:24:03.360
 You get those little wooden dowels and you put them in the hole.

00:24:03.500 --> 00:24:04.960
 You glue them in or you shove them in.

00:24:05.360 --> 00:24:07.800
 But they help two things fit together.

00:24:07.799 --> 00:24:14.759
 And so for each of these frames there would be two tenons or two dowels that would join it to its two bases.

00:24:14.960 --> 00:24:18.079
 So you take the frame and you sit it down into these two bases.

00:24:18.460 --> 00:24:21.079
 And it would be pretty solid.

00:24:23.180 --> 00:24:27.639
 Each of these bases was a talent of silver.

00:24:27.799 --> 00:24:31.259
 Now if you remember from before, talent was about 75 pounds.

00:24:31.259 --> 00:24:34.980
 So two 75, I don't even know how big that is.

00:24:35.259 --> 00:24:39.900
 Two 75 pound bases under each frame.

00:24:40.420 --> 00:24:48.079
 It's very specific because in six times in this passage it said that each frame was to have two bases.

00:24:48.660 --> 00:24:52.500
 So this was important that each one were to have two.

00:24:52.960 --> 00:24:55.599
 So there were 20 frames for each side.

00:24:55.599 --> 00:24:58.639
 There were eight frames for the rear.

00:24:59.500 --> 00:25:01.679
 That made 48 frames total.

00:25:02.139 --> 00:25:03.599
 And 96 bases.

00:25:03.740 --> 00:25:04.639
 That's a lot of stuff.

00:25:05.240 --> 00:25:09.279
 So it's from these frames and these bases, or from the bases mainly,

00:25:09.459 --> 00:25:13.299
 that we're able to tell the dimensions of the tabernacle pretty closely.

00:25:13.299 --> 00:25:23.139
 So while the frames would stand well on their own,

00:25:23.579 --> 00:25:29.099
 they all had to be identical because you wouldn't want to have to match this frame to this particular two bases.

00:25:29.279 --> 00:25:30.399
 So they all had to be identical.

00:25:30.799 --> 00:25:34.460
 You had these all lined up, very sturdy in and of themselves,

00:25:34.740 --> 00:25:38.839
 but as a structural whole, not very solid.

00:25:38.839 --> 00:25:48.339
 Nothing that would really, you would want to lay several layers of covering over the top of.

00:25:49.419 --> 00:25:54.179
 That's where the rods or the poles come into this.

00:25:54.519 --> 00:25:57.639
 It says that five bars were to be made for each side.

00:25:58.039 --> 00:26:04.199
 For the rear and the middle, they were to, or for the rear and for the two sides.

00:26:04.480 --> 00:26:06.379
 And the poles were to be like this.

00:26:06.380 --> 00:26:14.060
 The specific command is that there was to be a bar that ran in the middle all the way down one side,

00:26:14.240 --> 00:26:17.240
 all the way down the other side, and all the way across the back.

00:26:17.320 --> 00:26:22.080
 The reason for was to bring it together, was to uniform it.

00:26:22.340 --> 00:26:25.120
 Then there were bars at the top, bars at the bottom.

00:26:25.340 --> 00:26:26.980
 They probably only went about halfway.

00:26:27.760 --> 00:26:28.920
 We're not really sure.

00:26:29.280 --> 00:26:35.220
 But the point of it is these bars came together and made the walls like a sound structure.

00:26:35.220 --> 00:26:39.339
 Their strength came from being connected together.

00:26:45.759 --> 00:26:55.220
 And then we come across a verse like 29, when you think you're close to being done a project.

00:26:56.100 --> 00:26:59.980
 And then, oh, by the way, cover all those things with gold.

00:27:00.620 --> 00:27:01.680
 I don't know about you guys.

00:27:01.740 --> 00:27:03.360
 I've painted a couple things before.

00:27:03.359 --> 00:27:05.399
 I've never covered something in gold.

00:27:05.839 --> 00:27:12.099
 So when I think about these 48 frames and the bars that would go across,

00:27:12.579 --> 00:27:18.299
 covering those with gold seems like a large project, a big ordeal.

00:27:18.879 --> 00:27:20.519
 Only it gets just one verse.

00:27:22.059 --> 00:27:26.299
 It was important because all those things were going to be inside the tabernacle.

00:27:26.299 --> 00:27:33.319
 All those things were going to be inside this glorious room that was to represent a piece of heaven.

00:27:33.319 --> 00:27:42.960
 The frames point to, I think, a wonderful picture of the church.

00:27:43.419 --> 00:27:44.980
 We're being built up.

00:27:45.079 --> 00:27:48.299
 Like the frames were to be stood up and erect.

00:27:48.759 --> 00:27:50.859
 The frames are not strong enough on their own.

00:27:51.500 --> 00:27:53.859
 And they weren't designed to work alone.

00:27:53.859 --> 00:28:01.559
 But when they stand side by side with one another, connected through the bars of Christ,

00:28:01.679 --> 00:28:04.240
 then they become useful and they become strong.

00:28:04.240 --> 00:28:12.140
 And just like the walls of a house that if you're building, the walls don't feel strong at first.

00:28:12.220 --> 00:28:19.180
 It's not until you lay the roof on that it becomes strong and complete, just like Christ.

00:28:19.620 --> 00:28:24.859
 Coverings of the tabernacle are laid over the top and it becomes complete.

00:28:24.859 --> 00:28:26.779
 Colossians 1.17

00:28:26.779 --> 00:28:43.679
 We see a lot of details in these chapters.

00:28:44.859 --> 00:28:49.819
 If we were to build this tabernacle, we would have these details.

00:28:49.819 --> 00:28:56.960
 What you find is as you start to build it, like physically build it, you realize that you're missing some details.

00:28:57.539 --> 00:28:59.119
 Like how do I put this together?

00:28:59.200 --> 00:28:59.899
 It doesn't say.

00:29:00.619 --> 00:29:12.519
 So it's interesting that we have verse 30 again where Moses is told to erect the tabernacle according to the plan that he was shown on the mountain.

00:29:12.519 --> 00:29:23.079
 I don't know about you guys, but I find YouTube videos very helpful when I want to fix something or build something.

00:29:23.779 --> 00:29:27.940
 Video is so much different than having to read the directions on a piece of paper.

00:29:28.400 --> 00:29:40.619
 So to know that Moses spent time on the mountain with God as God gives him a presentation, God style, about what the tabernacle would look like.

00:29:42.519 --> 00:29:45.160
 It would just be awesome, I think, to watch that presentation.

00:29:45.639 --> 00:29:47.759
 A presentation from God to Moses.

00:29:48.400 --> 00:29:50.460
 He didn't need a laptop to show it to him.

00:29:50.460 --> 00:29:57.859
 I don't know what it looked like, but Moses never had a question about how to put together and assemble this tabernacle.

00:30:00.379 --> 00:30:03.240
 Next, we're going to look at the veil and the screen.

00:30:03.240 --> 00:30:11.380
 First is the veil that separated the holy place from the most holy place.

00:30:11.779 --> 00:30:15.579
 Made from the same material as the first covering of the tabernacle.

00:30:15.720 --> 00:30:17.039
 It was fine twine linen.

00:30:17.519 --> 00:30:18.420
 It had the colors.

00:30:18.740 --> 00:30:21.839
 It had the cherubin that were skillfully worked into it.

00:30:21.839 --> 00:30:29.019
 It was to be hung on four pillars of acacia wood overlayed with gold held by hooks of gold.

00:30:29.639 --> 00:30:32.359
 And the pillars were to rest on bases of silver.

00:30:32.819 --> 00:30:42.379
 So that every part of the tabernacle, all the bases around and this veil would be resting on silver.

00:30:44.779 --> 00:30:48.699
 Verse 33 says that the veil would hang from the clasp.

00:30:48.700 --> 00:30:53.500
 Speaking of the gold clasp that we talked about before, separating the two sections.

00:30:53.819 --> 00:30:59.059
 It says that it would be hanging from the clasp.

00:30:59.299 --> 00:31:04.779
 The translation here is more not, it's hanging on the clasp, but underneath the clasp.

00:31:04.779 --> 00:31:08.660
 Because the pillars were made for it to hang on.

00:31:08.860 --> 00:31:12.200
 And it would be just underneath those golden clasp.

00:31:13.779 --> 00:31:17.380
 It's at this point that the most holy place was set.

00:31:17.380 --> 00:31:20.960
 This was a perfectly cubed area.

00:31:21.200 --> 00:31:25.760
 13 feet, or I'm sorry, 15 feet by 15 feet by 15 feet.

00:31:25.840 --> 00:31:33.540
 Another pointer to the cube that we see pictured in heaven in Revelation.

00:31:35.620 --> 00:31:37.880
 But it's at this point that this is complete.

00:31:38.020 --> 00:31:43.580
 And the ark of the testimony with the mercy seat on top would be brought in and placed behind the veil.

00:31:43.579 --> 00:31:49.039
 Outside the veil, the table would be placed on the north side.

00:31:49.119 --> 00:31:50.579
 So that would be here.

00:31:51.759 --> 00:31:54.960
 And then we would have the lampstand on the south side.

00:31:55.099 --> 00:31:56.799
 That would be back there.

00:32:01.039 --> 00:32:06.899
 And glory and presence of God would dwell behind that veil.

00:32:06.900 --> 00:32:11.519
 Why only a high priest could go in once a year.

00:32:12.780 --> 00:32:16.400
 The Israelites knew that their God dwelt there.

00:32:17.360 --> 00:32:22.460
 They knew that access to God was limited, but it wasn't cut off.

00:32:23.040 --> 00:32:26.380
 It was restricted, but it wasn't eliminated.

00:32:26.380 --> 00:32:31.880
 Just like the Garden of Eden had to be separated and blocked off because of sin,

00:32:32.420 --> 00:32:38.600
 they understood that God and his presence also had to be blocked off because of their sin.

00:32:39.440 --> 00:32:45.120
 And this veil that separates points to Christ as we are well aware of.

00:32:46.320 --> 00:32:47.760
 We can only know God.

00:32:47.840 --> 00:32:52.900
 We can only come to God through Jesus Christ, who is that veil.

00:32:52.900 --> 00:32:56.500
 Well, I want to read two verses from Mark.

00:32:56.560 --> 00:33:06.460
 As we've just passed Easter, Mark uses the word torn twice in his gospel.

00:33:09.620 --> 00:33:13.120
 Mark 1, verses 9 to 11.

00:33:13.220 --> 00:33:14.220
 I'll just read it for you.

00:33:15.019 --> 00:33:17.320
 This is speaking of Jesus' baptism.

00:33:17.860 --> 00:33:22.120
 In those days, Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.

00:33:22.119 --> 00:33:28.559
 And when he came up out of the water, immediately he saw the heavens being torn open

00:33:28.559 --> 00:33:31.219
 and the spirit descending on him like a dove.

00:33:31.279 --> 00:33:32.619
 And a voice came from heaven,

00:33:33.159 --> 00:33:34.899
 You are my beloved son.

00:33:35.059 --> 00:33:37.559
 With you, I am well pleased.

00:33:38.219 --> 00:33:43.399
 And then the next time we have this word torn used is in Mark 15,

00:33:43.939 --> 00:33:51.979
 verses 37 and 38.

00:33:52.119 --> 00:33:57.819
 And Jesus uttered a loud cry and breathed his last.

00:33:58.559 --> 00:34:02.439
 And the curtain of the temple was torn in two from top to bottom.

00:34:02.440 --> 00:34:09.059
 So we have this picture of heaven that is torn open.

00:34:09.159 --> 00:34:14.980
 First, as God is revealing himself as he is announcing his son, being baptized,

00:34:15.280 --> 00:34:18.240
 he's announcing him and his pleasure in him.

00:34:18.659 --> 00:34:24.099
 And next we see God tearing the veil from top to bottom,

00:34:24.099 --> 00:34:27.500
 signifying that the true sacrifice,

00:34:27.880 --> 00:34:34.739
 Jesus had been offered and it was accepted as the perfect offering for sin.

00:34:36.980 --> 00:34:41.460
 The sacrifices of the priest had no last, no lasting power.

00:34:41.579 --> 00:34:42.179
 They were temporary.

00:34:42.380 --> 00:34:42.980
 They were limited.

00:34:42.980 --> 00:34:47.500
 But they shadowed the perfect sacrifice, which was Jesus Christ.

00:34:48.699 --> 00:34:50.559
 I want to read one other passage.

00:34:50.559 --> 00:34:56.360
 This is Hebrews.

00:34:57.000 --> 00:34:59.860
 If you want to turn to it, you can.

00:34:59.980 --> 00:35:02.940
 This is Hebrews chapter 10, verse 11 through 14.

00:35:02.940 --> 00:35:13.099
 And every priest stands daily at his service,

00:35:14.099 --> 00:35:18.240
 offering repeatedly the same sacrifices, this they could relate to,

00:35:18.740 --> 00:35:20.599
 which can never take away sin.

00:35:21.200 --> 00:35:22.000
 Verse 12.

00:35:22.000 --> 00:35:50.940
 That was the power of the sacrifice of the Holy Son of God, Jesus Christ.

00:35:52.000 --> 00:35:58.760
 Lastly was the entrance to the tent.

00:35:59.139 --> 00:36:00.699
 We'll see this in verse 36.

00:36:01.340 --> 00:36:04.320
 This entrance was to be covered by a screen,

00:36:04.800 --> 00:36:06.619
 probably not as thick as the veil,

00:36:07.420 --> 00:36:11.980
 and it did not have the cherubims that would be sewn into it.

00:36:13.199 --> 00:36:16.280
 It was to be held up by five pillars of acacia wood,

00:36:16.699 --> 00:36:20.340
 overlaid with gold and held up by gold hooks.

00:36:20.340 --> 00:36:23.420
 And the pillars this time stood on bronze bases.

00:36:23.700 --> 00:36:25.740
 So we have two differences here.

00:36:27.760 --> 00:36:31.840
 We see five pillars instead of four,

00:36:32.039 --> 00:36:33.780
 like was outside the holy place.

00:36:36.820 --> 00:36:42.940
 The number five in the Bible is associated with God's grace or favor.

00:36:42.940 --> 00:36:49.780
 So this reminds us that God's grace was there even to allow the priest to come into his presence.

00:36:50.780 --> 00:36:53.440
 These pillars were to stand on bronze bases,

00:36:53.440 --> 00:36:55.940
 which were different than all the other ones.

00:36:56.139 --> 00:36:59.320
 The bronze represents God's righteous judgment.

00:36:59.700 --> 00:37:00.980
 So when we think about that,

00:37:01.360 --> 00:37:06.039
 God's holiness requires his righteous judgment on sin.

00:37:06.039 --> 00:37:11.920
 And it's that requirement that kept Israelites from coming into the tabernacle.

00:37:13.679 --> 00:37:15.779
 This screen on the outside restricted access.

00:37:16.400 --> 00:37:17.099
 From the outside,

00:37:17.219 --> 00:37:21.219
 the Israelites could not even see or look into what was inside.

00:37:21.320 --> 00:37:23.159
 They couldn't see the glory of God.

00:37:24.380 --> 00:37:29.619
 And this for us symbolizes how eyes of mankind are closed to seeing Christ

00:37:29.619 --> 00:37:31.579
 until he opens our eyes.

00:37:31.579 --> 00:37:33.840
 John 1.11 says,

00:37:33.920 --> 00:37:37.119
 He came to his own and his own people did not receive him.

00:37:37.319 --> 00:37:38.480
 Speaking of Jesus,

00:37:39.579 --> 00:37:45.039
 It is only by God's grace that the screen can be opened and Christ can be seen.

00:37:46.739 --> 00:37:48.860
 Ephesians 2.4 and 5 says,

00:37:49.659 --> 00:37:54.119
 But God, being rich in mercy because of the great love with which he loved us,

00:37:54.400 --> 00:37:56.779
 even when we were dead in our trespasses,

00:37:57.099 --> 00:37:58.860
 made us alive together with Christ.

00:37:59.400 --> 00:38:01.380
 By grace you have been saved.

00:38:01.579 --> 00:38:07.880
 If you've never put your trust in Jesus Christ this morning,

00:38:07.920 --> 00:38:11.139
 I want to offer you that opportunity today.

00:38:12.739 --> 00:38:17.159
 God does not allow us to make a tabernacle of ourselves any way that we want.

00:38:17.500 --> 00:38:20.319
 Just like he doesn't allow us to find our own way to God.

00:38:20.500 --> 00:38:22.460
 Because there's only one way to God,

00:38:22.519 --> 00:38:24.299
 and that's through his son Jesus Christ.

00:38:27.239 --> 00:38:30.880
 The tabernacle was an act of love from God.

00:38:30.880 --> 00:38:36.400
 The awesome news is the tabernacle isn't where it ended.

00:38:36.840 --> 00:38:41.900
 The awesome news is that the tabernacle points to God's even greater act of love,

00:38:42.119 --> 00:38:44.800
 and that was the sacrifice of his son.

00:38:44.800 --> 00:38:49.340
 So what would this structure have meant to the Israelites?

00:38:49.340 --> 00:38:53.760
 As the tabernacle faced the east,

00:38:53.860 --> 00:38:55.580
 and as the sun came up,

00:38:55.780 --> 00:38:59.980
 and the light would have lit up the inside of the tabernacle.

00:39:00.980 --> 00:39:04.460
 It would have, again, reminded the people of the Garden of Eden.

00:39:05.140 --> 00:39:07.960
 The place where man, because of his sin, was kicked out.

00:39:07.960 --> 00:39:11.880
 A place where there once was perfect fellowship and communion with God,

00:39:11.960 --> 00:39:13.639
 and they didn't have that.

00:39:18.420 --> 00:39:21.300
 But they still knew God loved them,

00:39:21.300 --> 00:39:24.780
 because he chose to come down to them,

00:39:24.880 --> 00:39:28.079
 even in their sinfulness and their brokenness.

00:39:28.079 --> 00:39:37.559
 So they would have seen the tabernacle as an act of love from God to them.

00:39:41.099 --> 00:39:43.460
 How about us as Christians now?

00:39:43.579 --> 00:39:44.940
 What do we see the tabernacle?

00:39:46.980 --> 00:39:48.119
 It's a picture.

00:39:48.119 --> 00:39:52.960
 It's a beautiful picture of Jesus Christ in so many ways.

00:39:54.079 --> 00:39:58.199
 Jesus being God's greatest love for us.

00:40:00.159 --> 00:40:03.239
 Making it possible to truly know him.

00:40:04.619 --> 00:40:07.099
 To have a relationship with him.

00:40:08.440 --> 00:40:10.199
 To feel his presence.

00:40:12.539 --> 00:40:15.380
 To have him lead your life.

00:40:15.380 --> 00:40:19.700
 The assurance of being a child of God.

00:40:21.900 --> 00:40:24.519
 You don't have to look to be defined.

00:40:25.180 --> 00:40:27.380
 Because God defines you as his own.

00:40:28.720 --> 00:40:30.480
 To be able to rest in him.

00:40:31.940 --> 00:40:35.160
 In the promises that he does provide to you.

00:40:37.000 --> 00:40:39.480
 And to have the assurance of all that for eternity.

00:40:41.599 --> 00:40:44.559
 That's what the tabernacle points us to.

00:40:44.559 --> 00:40:46.500
 It points us to Jesus Christ.

00:40:48.139 --> 00:40:49.980
 So my hope and prayer.

00:40:50.739 --> 00:40:51.880
 As we end.

00:40:52.739 --> 00:40:53.920
 Is that we would take.

00:40:54.519 --> 00:40:56.840
 That relationship with God seriously.

00:40:58.980 --> 00:41:01.559
 Realizing that we have a relationship with God.

00:41:01.659 --> 00:41:04.059
 That far exceeds what the Israelites had with God.

00:41:06.139 --> 00:41:07.659
 And it was made possible.

00:41:09.159 --> 00:41:10.559
 Because our creator.

00:41:10.559 --> 00:41:14.440
 Out of his love for us.

00:41:16.659 --> 00:41:18.039
 For each one of you.

00:41:18.679 --> 00:41:20.420
 I don't know all of your names.

00:41:20.519 --> 00:41:22.179
 If I did I would point to you.

00:41:22.699 --> 00:41:23.139
 Specifically.

00:41:24.719 --> 00:41:26.239
 And I would say your name.

00:41:28.420 --> 00:41:30.119
 Because God's love.

00:41:30.119 --> 00:41:31.440
 Was for you.

00:41:31.440 --> 00:41:37.960
 It's not just.

00:41:38.460 --> 00:41:39.099
 Generic.

00:41:39.820 --> 00:41:40.880
 It's specific.

00:41:42.440 --> 00:41:43.679
 To each one of you.

00:41:44.579 --> 00:41:45.659
 God cares.

00:41:45.820 --> 00:41:46.800
 And he loves you.

00:41:46.960 --> 00:41:48.039
 And the proof of that.

00:41:48.179 --> 00:41:49.280
 Is in his son.

00:41:49.400 --> 00:41:50.220
 Jesus Christ.

00:41:50.860 --> 00:41:53.260
 So if you have a relationship with him today.

00:41:53.260 --> 00:41:56.300
 I want you to take that relationship seriously.

00:41:59.300 --> 00:42:00.160
 Because it was.

00:42:01.380 --> 00:42:02.460
 It was out of love.

00:42:04.100 --> 00:42:05.820
 And it's a serious relationship.

00:42:06.620 --> 00:42:08.960
 Because God wants you for himself.

00:42:08.960 --> 00:42:11.960
 Let's pray.

00:42:23.059 --> 00:42:23.840
 Lord we.

00:42:24.840 --> 00:42:26.679
 Sometimes we can struggle with thanking you.

00:42:26.800 --> 00:42:28.980
 For passages that seem thick and deep.

00:42:29.159 --> 00:42:30.019
 And heavy.

00:42:30.019 --> 00:42:33.940
 But we're thankful for.

00:42:36.280 --> 00:42:37.159
 The care.

00:42:37.280 --> 00:42:37.739
 And the love.

00:42:37.800 --> 00:42:38.460
 And the details.

00:42:38.699 --> 00:42:39.759
 That you've shown.

00:42:41.259 --> 00:42:42.179
 To even.

00:42:42.179 --> 00:42:43.219
 The Israelites.

00:42:46.980 --> 00:42:47.940
 Lord we pray.

00:42:48.179 --> 00:42:49.259
 That you would help us.

00:42:49.360 --> 00:42:50.280
 To realize.

00:42:50.639 --> 00:42:51.759
 The depth of the love.

00:42:51.880 --> 00:42:52.960
 That you have for us.

00:42:53.079 --> 00:42:54.079
 The importance.

00:42:54.519 --> 00:42:54.840
 Of.

00:42:55.159 --> 00:42:55.940
 Our life.

00:42:56.019 --> 00:42:56.639
 Before you.

00:42:57.679 --> 00:42:58.800
 Before others.

00:42:58.800 --> 00:43:00.080
 The importance.

00:43:00.080 --> 00:43:01.200
 Of glorifying you.

00:43:03.400 --> 00:43:04.360
 The importance.

00:43:04.360 --> 00:43:04.640
 Of.

00:43:11.920 --> 00:43:12.820
 Holding you up.

00:43:12.920 --> 00:43:13.400
 As supreme.

00:43:16.039 --> 00:43:16.900
 Realizing how much.

00:43:17.000 --> 00:43:17.880
 We are not worthy.

00:43:18.840 --> 00:43:20.320
 Of being your children.

00:43:20.539 --> 00:43:21.880
 And yet you have called us.

00:43:21.940 --> 00:43:22.660
 To be your children.

00:43:23.220 --> 00:43:24.840
 You let us be part of your family.

00:43:24.940 --> 00:43:25.640
 So God.

00:43:27.560 --> 00:43:28.460
 Help us to.

00:43:28.800 --> 00:43:31.120
 Help us to.

00:43:32.860 --> 00:43:34.460
 Be reminded of that.

00:43:34.740 --> 00:43:35.100
 Anew.

00:43:35.840 --> 00:43:37.080
 Especially on those days.

00:43:37.080 --> 00:43:38.340
 Where we're all about ourselves.

00:43:39.460 --> 00:43:40.440
 And we're struggling.

00:43:40.960 --> 00:43:42.539
 And we see everything but you.

00:43:42.660 --> 00:43:44.780
 God we pray that you would help remind us.

00:43:45.320 --> 00:43:46.700
 How much you love us.

00:43:47.180 --> 00:43:48.740
 And help us look to the cross.

00:43:48.840 --> 00:43:49.460
 For the proof.

00:43:49.680 --> 00:43:50.500
 Of that love.

00:43:51.100 --> 00:43:52.200
 Lord we pray these things.

00:43:52.300 --> 00:43:53.440
 In your great and holy name.

00:43:53.960 --> 00:43:54.180
 Amen.