WEBVTT

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 Well good morning everybody. You might like to turn in your Bibles to Luke chapter 23.

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 We're going to read from verses 35 to 43. So it's Luke chapter 23 and verses 35 to 43.

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 And last time I was with you on a Sunday morning we were looking at the first of the sayings of

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 the Lord Jesus from the cross and I'm a great believer in simply just moving on to the next

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 thing and keeping going and trusting the Lord to speak to our hearts. So we're going to look at the

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 second saying from the cross which actually just continues on where we left off the last time where

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 Jesus prayed, Father forgive them for they do not know what they are doing. So read from verse 35.

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 It'll also be on the screen in front of you.

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 The people stood watching and the rulers even sneered at him. They said he saved others let

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 him save himself if he is God's Messiah the chosen one. The soldiers also came up and mocked him.

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 They offered him wine vinegar and said if you are the king of the Jews save yourself.

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 There was a written notice above him which read this is the king of the Jews.

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 One of the criminals who hung there hurled insults at him. Aren't you the Messiah? Save yourself and us.

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 But the other criminal rebuked him. Don't you fear God he said since you are under the same sentence.

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 We are punished justly for we are getting what our deeds deserve. But this man has done nothing wrong.

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 Then he said to Jesus. Then he said Jesus remember me when you come into your kingdom.

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 And Jesus answered him. Truly I tell you. Today you will be with me in paradise.

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 So Father we pray that as we look at your word this morning that you might bring comfort to our hearts.

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 That you might increase our faith. That you might give us greater confidence in the words of the Lord Jesus.

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 And a greater hope for the things that are to come.

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 And we ask this in the name of the Lord Jesus. Amen.

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 Well I have no idea what comes to mind when you think of the word paradise.

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 Some of you are probably immediately thinking of a sun holiday.

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 The feeling of warm sand between your toes and the sun upon your skin.

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 Well it doesn't get much better than that.

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 If you are busy parents.

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 And as much as you love your children.

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 And I know you do.

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 Perhaps your idea of paradise is a weekend away without the children.

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 If you are grandparents with an empty nest.

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 Nothing fills you with greater joy than all of the grandchildren coming.

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 And staying for the weekends.

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 And for others it might be the idea of simply getting away with a group of friends.

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 And enjoying one another's company for a few days.

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 You see the reality is that your idea of paradise and mine are probably altogether different.

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 But for a moment I want you to think less about the place.

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 And more about the feeling.

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 Because however different our ideas of paradise might be.

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 They probably stir up the same kinds of feelings.

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 Fulfillment.

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 Peace.

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 Delight.

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 Contentment.

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 Joy.

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 Pleasure.

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 That place that you would like to stay forever.

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 And never have to go back to the daily routine of normal life.

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 That's the promise of paradise.

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 And that's exactly what Jesus offers one of these criminals who hangs on the cross next to him.

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 The promise of paradise.

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 Now it's difficult to know what this man knew about Jesus before the day of his execution.

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 He has certainly heard Jesus ask God to forgive the people who are responsible for his death.

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 And he seems convinced that Jesus is the promised Messiah.

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 So here on the cross in verse 42 with his dying breath he says,

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 Jesus remember me when you come into your kingdom.

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 Well it is a bold request isn't it?

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 By a man who has absolutely nothing to offer.

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 But he asks it just the same.

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 And more surprising yet is Jesus' response.

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 Truly I tell you,

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 Today you will be with me in paradise.

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 You see the promise of paradise is given to this man immediately upon death.

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 It's more than he could ever imagine.

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 He simply asked Jesus to remember me when you come into your kingdom.

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 His thinking is far away.

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 It's in the future.

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 It's distant.

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 It's out of reach.

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 But Jesus responds,

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 Truly I tell you,

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 Today you will be with me in paradise.

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 The answer to this request would come much sooner than this man had hoped.

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 He wasn't going to rest in some kind of unconscious state,

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 awaiting the kingdom of Jesus to be established,

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 sometime in the way off distant future.

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 His soul wasn't going to be put on ice,

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 awaiting the resurrection of the body.

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 No, he would be with Jesus that very day.

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 As believers in Jesus,

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 this is the wonderful hope that we have.

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 That though our bodies are buried in the ground,

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 we do so in sure and certain hope of the resurrection of the body when Jesus comes again.

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 Not resting in some kind of unconscious state until he comes.

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 But no, immediately upon death,

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 we enter into what Jesus calls paradise.

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 But we are probably more familiar with calling heaven.

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 Now popular thinking about heaven usually conjures up all kinds of images of clouds and harps and the angels.

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 And the reality is that the Bible doesn't give us a lot of information about heaven.

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 Truth is, it's pretty light on the details.

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 Rather, when the Bible speaks about heaven,

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 it's less focused on the what and more focused on the who.

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 Ultimately, the promise of paradise is less about a place and more about a person.

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 And we see that here in the words of the Lord Jesus.

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 He tells this dying man that immediately upon death,

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 he will be with Jesus.

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 Jesus says, truly I tell you today,

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 you will be with me in paradise.

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 You see, ultimately that is what makes heaven heaven.

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 The presence of Jesus.

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 Remember the apostle Paul described it as being away from the body

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 and at home with the Lord.

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 Yes, the body dies.

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 Yes, the body is put to rest in the ground.

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 But the soul, the person, is immediately at home with the Lord.

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 It's for that reason that Paul, as he's in prison and threatened with death,

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 could write,

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 I desire to depart and be with Christ,

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 which is better by far.

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 It's what enabled the first Christian martyr, Stephen,

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 to say with his dying breath,

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 Lord Jesus, receive my spirit.

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 See what both Paul and Stephen are confident of?

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 Immediately upon death, they would be with Jesus.

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 Now, many of us take comfort in the knowledge that in death,

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 we will be reunited with a loved one who has died in the Lord.

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 I completely understand why we do that.

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 But the comfort of the gospel is far greater than that.

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 The comfort of the gospel is that they will be with Jesus

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 and that we will be with Jesus

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 and it is the presence of Jesus that makes heaven heaven.

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 Not the presence of those that we love.

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 And it's the presence of Jesus

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 that would welcome this dying criminal into paradise.

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 This dying thief immediately upon death would be with Jesus

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 awaiting his coming kingdom.

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 Remember, that was his request in the first place.

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 Jesus, remember me when you come into your kingdom.

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 Now, when Jesus responds by telling the dying man

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 that he'd be with Jesus in paradise that very day,

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 he's not attempting to correct the man's theology.

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 He's not saying,

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 no, forget this talk about a coming kingdom.

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 Today, you're going to be with me in paradise.

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 No, the man's understanding does need to be expanded.

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 It does need to be filled out.

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 It is incomplete,

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 but it is not incorrect.

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 And perhaps the same thing could be said

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 about our thinking.

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 You see, if your future hope is only of heaven,

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 of paradise,

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 of what happens immediately upon death,

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 then your theology is just as incomplete

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 as the dying thief.

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 His thinking was too far into the future,

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 but perhaps yours is too immediate.

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 You see, the dying thief is thinking

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 only of the future kingdom

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 with little or no understanding

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 of the immediate promise

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 that Jesus offers of paradise.

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 But perhaps yours is only focused

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 on the immediate promise of heaven

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 with little or no thought

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 of the world that is yet to come.

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 What the Bible describes

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 as the new heavens

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 and the new earth.

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 You see, the end of the Bible,

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 and I know that you've been looking

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 at this recently,

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 finishes with the most incredible imagery,

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 picturing the new Jerusalem

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 with God himself as the temple

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 descending from heaven

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 so that as John describes it,

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 God's dwelling place

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 is now among the people

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 and he will dwell with them.

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 It is literally heaven upon earth.

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 God makes this new earth

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 his dwelling place.

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 And all who've trusted in Jesus

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 will enjoy a real resurrected physical life

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 on a real renewed physical earth.

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 It will be a world

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 in which you really do get to feel

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 the sand between your toes

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 and the sun upon your skin.

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 A world in which there is fulfillment

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 in all of the work that you do.

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 Pleasure in the relationships that you have.

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 Joy in the things you get to do with others.

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 Peace with your neighbors.

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 Delight in the food you eat.

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 And intimacy with the God that you love.

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 The world that is to come,

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 the new heaven and earth,

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 is a physical one.

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 Not only with sights and sounds,

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 but with touch and smell and taste.

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 It's a world just as physical as ours.

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 C.S. Lewis would say

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 more real than ours.

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 And it is the final destination

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 of all of God's people.

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 Until that time,

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 we experience what theologians call

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 the intermediate states.

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 Immediately upon death,

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 the believer in Jesus

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 is immediately present with Jesus in heaven.

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 What the Apostle Paul describes as better,

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 is the final destination of all of God's people.

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 That will only happen

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 when Jesus returns to the earth from heaven,

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 defeats all of his enemies,

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 raises even our dead bodies from the ground,

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 and ushers in his everlasting kingdom

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 on a new heavens and earth.

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 If the criminal's concept of the afterlife

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 was incomplete and limited,

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 because he was missing the assurance

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 of paradise upon death,

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 ours is just as incomplete.

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 Perhaps even more incomplete than his.

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 If we are missing the very best parts

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 of all that God has promised,

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 a real, resurrected, physical life

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 on a real, renewed, physical earth,

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 on which God will dwell

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 with his people forever.

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 The criminal on the cross

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 simply asks Jesus to remember him

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 when he comes into his kingdom.

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 But Jesus gives him the promise of paradise.

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 Immediately upon death,

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 that he would be with Jesus,

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 awaiting his coming kingdom.

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 And it's the same promise

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 that Jesus offers to all

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 who will turn to him in faith.

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 The promise of paradise.

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 Immediately upon death,

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 that we will be with Jesus

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 while we wait for his coming kingdom.

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 A renewed heavens and earth

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 where we will enjoy life

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 with our saviour

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 as it was always intended to be.

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 Now, in the advertising world,

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 when you're offered the promise of paradise,

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 no matter if it's a two-week sun holiday,

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 a weekend spa break or retreat

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 where you get to indulge

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 in your favourite hobby,

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 you know that there is going to be a cost.

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 As the sales agent tries to sell you

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 the promise of paradise,

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 you already have this question

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 going around in your mind.

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 What will this cost?

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 So what is the price of paradise?

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 We've heard the promise of paradise,

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 but how much will it cost?

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 Well, here, the promise of paradise

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 is offered to someone

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 who was deserving judgment.

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 The two men crucified with Jesus

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 are identified throughout as criminals.

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 We see that in verse 32 and 39

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 and again in 40.

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 They are lawbreakers.

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 These are men whose crimes

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 are so serious, in fact,

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 that they have been sentenced to death.

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 And in the Roman world,

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 that was by means of crucifixion.

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 Now, in other cultures

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 and at different times,

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 executions were swift.

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 Whether it was the guillotine in France

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 or the gallows in England,

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 it was meant to be quick and clinical.

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 But it was not that way in the Roman world.

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 Crucifixion was purposefully designed

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 to be slow and painful.

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 The condemned person

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 hung upon the cross,

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 experiencing both excruciating pain

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 in their body

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 and suffocation in their lungs.

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 It could go on for hours,

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 even into death.

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 But it was a warning to all around

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 that this was the judgment

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 that fell on those

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 who broke the Roman laws.

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 Now, one of those criminals

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 is able to recognize just that.

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 Look at verse 41.

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 He says to the other,

00:18:11.940 --> 00:18:14.100
 we are punished justly

00:18:14.099 --> 00:18:16.259
 for we are getting

00:18:16.259 --> 00:18:18.799
 what our deeds deserve.

00:18:20.059 --> 00:18:21.799
 On each side of Jesus

00:18:21.799 --> 00:18:24.759
 hang those who are deserving judgment.

00:18:26.579 --> 00:18:28.459
 But there is a greater judgment

00:18:28.459 --> 00:18:29.879
 than that of the Roman Empire.

00:18:30.779 --> 00:18:32.599
 It is a judgment far greater

00:18:32.599 --> 00:18:33.359
 than any judgment

00:18:33.359 --> 00:18:35.399
 that we could experience in this life.

00:18:36.079 --> 00:18:38.439
 And it is the judgment of God.

00:18:38.440 --> 00:18:41.080
 It is a punishment

00:18:41.080 --> 00:18:43.340
 that never comes to an end.

00:18:44.680 --> 00:18:47.400
 It is the eternal judgment of hell.

00:18:48.840 --> 00:18:50.820
 One of these criminals fears God

00:18:50.820 --> 00:18:52.400
 just as little as he has feared

00:18:52.400 --> 00:18:53.360
 the Roman Empire.

00:18:54.820 --> 00:18:56.220
 But the other is aware

00:18:56.220 --> 00:18:58.480
 that whatever judgment he faces now,

00:19:00.080 --> 00:19:02.279
 there is an even greater judgment

00:19:02.279 --> 00:19:03.620
 yet to come.

00:19:04.759 --> 00:19:06.580
 He pleads with the other criminal

00:19:06.579 --> 00:19:09.019
 that if he will not take seriously

00:19:09.019 --> 00:19:10.639
 the judgment of the Roman Empire,

00:19:11.159 --> 00:19:12.919
 that he will at least take seriously

00:19:12.919 --> 00:19:14.119
 the judgment of God.

00:19:14.819 --> 00:19:16.619
 He pleads in verse 40,

00:19:16.799 --> 00:19:18.919
 don't you fear God?

00:19:20.299 --> 00:19:21.779
 Stop these insults.

00:19:21.960 --> 00:19:23.039
 Stop the mockery.

00:19:23.359 --> 00:19:24.419
 Don't you understand

00:19:24.419 --> 00:19:26.480
 who it is that hangs on the cross

00:19:26.480 --> 00:19:27.699
 beside us?

00:19:27.700 --> 00:19:31.279
 But this man dies

00:19:31.279 --> 00:19:32.539
 as he has lived

00:19:32.539 --> 00:19:34.819
 with concern

00:19:34.819 --> 00:19:36.539
 neither for the laws of men

00:19:36.539 --> 00:19:39.860
 nor for the commands of God.

00:19:41.519 --> 00:19:43.240
 Breaking the laws of Rome

00:19:43.240 --> 00:19:44.600
 left both of these men

00:19:44.600 --> 00:19:45.640
 deserving judgment.

00:19:47.000 --> 00:19:48.120
 But ignoring,

00:19:48.980 --> 00:19:49.360
 breaking,

00:19:49.920 --> 00:19:50.960
 and disregarding

00:19:50.960 --> 00:19:52.220
 the commands of God

00:19:52.220 --> 00:19:54.779
 leaves every one of us

00:19:54.779 --> 00:19:56.819
 deserving far greater judgment.

00:19:56.819 --> 00:19:59.419
 It doesn't matter

00:19:59.419 --> 00:20:00.500
 whether you are the greatest

00:20:00.500 --> 00:20:01.659
 of lawbreakers

00:20:01.659 --> 00:20:02.980
 or the most careful

00:20:02.980 --> 00:20:04.059
 of law abiders.

00:20:04.480 --> 00:20:06.200
 All of us find ourselves

00:20:06.200 --> 00:20:07.500
 in the same positioning

00:20:07.500 --> 00:20:08.259
 of deserving

00:20:08.259 --> 00:20:09.379
 the judgment of God.

00:20:10.159 --> 00:20:11.259
 For each of us

00:20:11.259 --> 00:20:12.179
 has failed to live

00:20:12.179 --> 00:20:12.879
 as we should.

00:20:13.819 --> 00:20:14.679
 Loving God

00:20:14.679 --> 00:20:15.439
 as we should.

00:20:16.000 --> 00:20:16.819
 Caring for others

00:20:16.819 --> 00:20:17.599
 as we should.

00:20:19.200 --> 00:20:20.279
 Whether we realize

00:20:20.279 --> 00:20:21.039
 it or not,

00:20:21.779 --> 00:20:22.819
 we are those

00:20:22.819 --> 00:20:23.839
 who are deserving

00:20:23.839 --> 00:20:25.299
 of judgment

00:20:25.299 --> 00:20:26.639
 the greater

00:20:26.639 --> 00:20:27.559
 judgment

00:20:27.559 --> 00:20:29.159
 of God.

00:20:31.659 --> 00:20:32.559
 But between

00:20:32.559 --> 00:20:33.599
 these two criminals

00:20:33.599 --> 00:20:35.599
 was the one

00:20:35.599 --> 00:20:36.619
 who had done

00:20:36.619 --> 00:20:38.119
 nothing wrong.

00:20:39.519 --> 00:20:40.279
 Once again

00:20:40.279 --> 00:20:41.259
 this is obvious

00:20:41.259 --> 00:20:42.259
 to one of the criminals.

00:20:43.699 --> 00:20:44.720
 He can't understand

00:20:44.720 --> 00:20:45.519
 the way in which

00:20:45.519 --> 00:20:46.159
 the other one

00:20:46.159 --> 00:20:47.240
 is insulting Jesus.

00:20:48.599 --> 00:20:49.399
 They're all

00:20:49.399 --> 00:20:50.339
 under the same judgment

00:20:50.339 --> 00:20:51.559
 but he can see clearly

00:20:51.559 --> 00:20:52.539
 in verse 41

00:20:52.539 --> 00:20:53.839
 this man

00:20:53.839 --> 00:20:55.339
 has done

00:20:55.339 --> 00:20:57.240
 nothing wrong.

00:20:59.059 --> 00:21:00.039
 Now it's hard again

00:21:00.039 --> 00:21:01.299
 to know what this man

00:21:01.299 --> 00:21:02.519
 knew or how he came

00:21:02.519 --> 00:21:03.399
 to this conclusion.

00:21:04.539 --> 00:21:05.440
 Had he heard about

00:21:05.440 --> 00:21:06.599
 Jesus and his ministry?

00:21:07.079 --> 00:21:07.859
 Had he heard about

00:21:07.859 --> 00:21:08.940
 the miracles of Jesus?

00:21:09.119 --> 00:21:09.659
 Or did he hear

00:21:09.659 --> 00:21:10.659
 the teaching of Jesus?

00:21:11.460 --> 00:21:12.379
 Has he heard about

00:21:12.379 --> 00:21:13.339
 Pilate declaring

00:21:13.339 --> 00:21:14.220
 the man innocent

00:21:14.220 --> 00:21:15.220
 and yet condemning

00:21:15.220 --> 00:21:15.879
 him to death?

00:21:17.099 --> 00:21:18.200
 Or is it simply

00:21:18.200 --> 00:21:19.240
 what he's observed

00:21:19.240 --> 00:21:19.899
 of Jesus

00:21:19.899 --> 00:21:20.579
 as he hangs

00:21:20.579 --> 00:21:21.319
 on the cross?

00:21:22.939 --> 00:21:24.099
 We don't know

00:21:24.099 --> 00:21:26.039
 but he had seen

00:21:26.039 --> 00:21:27.399
 enough to know

00:21:27.399 --> 00:21:28.779
 that next to him

00:21:28.779 --> 00:21:30.139
 hung one

00:21:30.139 --> 00:21:31.799
 who had done

00:21:31.799 --> 00:21:33.359
 nothing wrong.

00:21:35.139 --> 00:21:35.819
 You see

00:21:35.819 --> 00:21:36.839
 here is the price

00:21:36.839 --> 00:21:37.699
 of paradise

00:21:37.699 --> 00:21:39.819
 that the one

00:21:39.819 --> 00:21:40.579
 who had done

00:21:40.579 --> 00:21:41.599
 nothing wrong

00:21:41.599 --> 00:21:43.879
 would die for

00:21:43.879 --> 00:21:44.980
 those

00:21:44.980 --> 00:21:46.039
 deserving

00:21:46.039 --> 00:21:47.059
 judgments.

00:21:47.059 --> 00:21:49.460
 I'm sure

00:21:49.460 --> 00:21:49.980
 you noticed

00:21:49.980 --> 00:21:51.039
 that three times

00:21:51.039 --> 00:21:52.179
 Jesus is encouraged

00:21:52.179 --> 00:21:53.019
 to save

00:21:53.019 --> 00:21:53.879
 himself.

00:21:54.579 --> 00:21:56.039
 First in verse 35

00:21:56.039 --> 00:21:57.000
 the crowd

00:21:57.000 --> 00:21:57.879
 standing around

00:21:57.879 --> 00:21:58.720
 watching and the

00:21:58.720 --> 00:22:00.379
 rulers sneered at him.

00:22:00.720 --> 00:22:01.740
 They said he saved

00:22:01.740 --> 00:22:02.700
 others let him

00:22:02.700 --> 00:22:03.619
 save himself

00:22:03.619 --> 00:22:04.980
 if he is God's

00:22:04.980 --> 00:22:05.440
 Messiah

00:22:05.440 --> 00:22:06.599
 the chosen one.

00:22:07.700 --> 00:22:08.359
 It's followed

00:22:08.359 --> 00:22:09.259
 by the soldiers

00:22:09.259 --> 00:22:09.879
 who mock him

00:22:09.879 --> 00:22:10.859
 in verse 37

00:22:10.859 --> 00:22:11.819
 if you are the

00:22:11.819 --> 00:22:12.599
 king of the Jews

00:22:12.599 --> 00:22:14.339
 save yourself.

00:22:14.339 --> 00:22:16.279
 the final time

00:22:16.279 --> 00:22:16.899
 by one of these

00:22:16.899 --> 00:22:17.299
 criminals

00:22:17.299 --> 00:22:18.299
 hanging next to him

00:22:18.299 --> 00:22:19.259
 in verse 39

00:22:19.259 --> 00:22:20.119
 aren't you the

00:22:20.119 --> 00:22:20.659
 Messiah

00:22:20.659 --> 00:22:22.059
 save yourself

00:22:22.059 --> 00:22:22.859
 and us?

00:22:25.579 --> 00:22:26.619
 Couldn't Jesus

00:22:26.619 --> 00:22:28.199
 have saved

00:22:28.199 --> 00:22:28.699
 himself

00:22:28.699 --> 00:22:30.500
 if he really

00:22:30.500 --> 00:22:31.379
 was God's

00:22:31.379 --> 00:22:32.359
 promised Messiah?

00:22:34.419 --> 00:22:35.399
 Wouldn't Jesus

00:22:35.399 --> 00:22:36.459
 have had the power

00:22:36.459 --> 00:22:37.720
 to strike down

00:22:37.720 --> 00:22:38.459
 his enemies

00:22:38.459 --> 00:22:39.480
 with a single

00:22:39.480 --> 00:22:39.879
 word?

00:22:39.880 --> 00:22:42.240
 couldn't Jesus

00:22:42.240 --> 00:22:42.900
 have prevented

00:22:42.900 --> 00:22:44.080
 all of this

00:22:44.080 --> 00:22:45.260
 from happening?

00:22:46.840 --> 00:22:47.300
 Well we know

00:22:47.300 --> 00:22:48.240
 of course he could

00:22:48.240 --> 00:22:51.400
 but the price

00:22:51.400 --> 00:22:52.240
 of paradise

00:22:52.240 --> 00:22:54.820
 was that the

00:22:54.820 --> 00:22:55.700
 one who had

00:22:55.700 --> 00:22:56.800
 done nothing

00:22:56.800 --> 00:22:57.340
 wrong

00:22:57.340 --> 00:22:59.720
 would die

00:22:59.720 --> 00:23:01.420
 for those

00:23:01.420 --> 00:23:02.080
 deserving

00:23:02.080 --> 00:23:03.020
 judgment.

00:23:04.820 --> 00:23:05.820
 After all

00:23:05.820 --> 00:23:06.580
 who has the

00:23:06.580 --> 00:23:07.020
 right to

00:23:07.020 --> 00:23:07.600
 paradise

00:23:07.600 --> 00:23:09.220
 to eternal

00:23:09.220 --> 00:23:09.780
 pleasure

00:23:09.779 --> 00:23:11.220
 to enjoy

00:23:11.220 --> 00:23:11.720
 life with

00:23:11.720 --> 00:23:12.059
 the holy

00:23:12.059 --> 00:23:12.619
 God

00:23:12.619 --> 00:23:14.079
 except the

00:23:14.079 --> 00:23:14.379
 one who

00:23:14.379 --> 00:23:15.139
 deserves it.

00:23:16.319 --> 00:23:17.099
 One who's

00:23:17.099 --> 00:23:17.460
 lived a

00:23:17.460 --> 00:23:17.960
 spotless

00:23:17.960 --> 00:23:18.460
 life.

00:23:19.240 --> 00:23:19.639
 One who's

00:23:19.639 --> 00:23:20.379
 innocent of

00:23:20.379 --> 00:23:21.099
 breaking any

00:23:21.099 --> 00:23:21.420
 of the

00:23:21.420 --> 00:23:22.000
 commands of

00:23:22.000 --> 00:23:22.299
 God.

00:23:22.920 --> 00:23:23.619
 One who's

00:23:23.619 --> 00:23:24.440
 only ever

00:23:24.440 --> 00:23:25.779
 loved God

00:23:25.779 --> 00:23:26.740
 perfectly.

00:23:28.740 --> 00:23:29.059
 Jesus

00:23:29.059 --> 00:23:29.779
 alone

00:23:29.779 --> 00:23:30.720
 was

00:23:30.720 --> 00:23:31.319
 deserving

00:23:31.319 --> 00:23:32.660
 of

00:23:32.660 --> 00:23:33.099
 paradise.

00:23:35.460 --> 00:23:36.259
 But for

00:23:36.259 --> 00:23:36.839
 you and I

00:23:36.839 --> 00:23:37.440
 to enjoy

00:23:37.440 --> 00:23:38.139
 paradise

00:23:38.140 --> 00:23:38.240
 death.

00:23:39.240 --> 00:23:39.840
 Well a

00:23:39.840 --> 00:23:40.420
 price had

00:23:40.420 --> 00:23:40.740
 to be

00:23:40.740 --> 00:23:41.140
 paid.

00:23:41.140 --> 00:23:43.400
 The one who

00:23:43.400 --> 00:23:44.000
 had done

00:23:44.000 --> 00:23:45.259
 nothing wrong

00:23:45.259 --> 00:23:47.040
 would die

00:23:47.040 --> 00:23:48.720
 for those

00:23:48.720 --> 00:23:49.900
 deserving

00:23:49.900 --> 00:23:50.740
 judgment.

00:23:52.580 --> 00:23:53.140
 Isn't that

00:23:53.140 --> 00:23:53.900
 what's happening

00:23:53.900 --> 00:23:55.259
 on the cross?

00:23:56.300 --> 00:23:56.960
 Of course

00:23:56.960 --> 00:23:57.720
 Jesus could

00:23:57.720 --> 00:23:58.600
 save himself.

00:23:59.080 --> 00:23:59.620
 Of course

00:23:59.620 --> 00:24:00.320
 Jesus could

00:24:00.320 --> 00:24:00.980
 strike down

00:24:00.980 --> 00:24:01.540
 his enemies

00:24:01.540 --> 00:24:01.880
 with a

00:24:01.880 --> 00:24:02.660
 single word.

00:24:02.660 --> 00:24:04.740
 but if

00:24:04.740 --> 00:24:05.100
 he had

00:24:05.100 --> 00:24:05.820
 done that

00:24:05.820 --> 00:24:07.820
 he could

00:24:07.820 --> 00:24:08.180
 not have

00:24:08.180 --> 00:24:08.540
 spoken

00:24:08.540 --> 00:24:09.140
 these

00:24:09.140 --> 00:24:09.820
 words

00:24:09.820 --> 00:24:11.019
 to the

00:24:11.019 --> 00:24:11.480
 criminal

00:24:11.480 --> 00:24:12.740
 who is

00:24:12.740 --> 00:24:13.100
 dying

00:24:13.100 --> 00:24:13.360
 on the

00:24:13.360 --> 00:24:13.820
 cross.

00:24:15.019 --> 00:24:15.440
 Today

00:24:15.440 --> 00:24:17.100
 you will

00:24:17.100 --> 00:24:17.720
 be with

00:24:17.720 --> 00:24:18.240
 me

00:24:18.240 --> 00:24:19.820
 in paradise.

00:24:21.400 --> 00:24:21.860
 Indeed

00:24:21.860 --> 00:24:22.220
 he could

00:24:22.220 --> 00:24:22.759
 never have

00:24:22.759 --> 00:24:23.259
 made that

00:24:23.259 --> 00:24:23.940
 promise

00:24:23.940 --> 00:24:25.880
 to any

00:24:25.880 --> 00:24:26.460
 of us.

00:24:26.460 --> 00:24:28.620
 you see

00:24:28.620 --> 00:24:29.240
 the price

00:24:29.240 --> 00:24:30.220
 of paradise

00:24:30.220 --> 00:24:30.940
 was one

00:24:30.940 --> 00:24:32.059
 that we

00:24:32.059 --> 00:24:33.079
 could never

00:24:33.079 --> 00:24:34.220
 pay.

00:24:35.279 --> 00:24:35.420
 That

00:24:35.420 --> 00:24:36.140
 psalm that

00:24:36.140 --> 00:24:36.680
 Ralph read at

00:24:36.680 --> 00:24:37.100
 the beginning

00:24:37.100 --> 00:24:37.700
 showed that

00:24:37.700 --> 00:24:38.500
 very clearly.

00:24:40.079 --> 00:24:40.400
 And yet

00:24:40.400 --> 00:24:41.279
 here it is

00:24:41.279 --> 00:24:42.200
 offered to

00:24:42.200 --> 00:24:42.660
 us

00:24:42.660 --> 00:24:43.819
 freely.

00:24:45.299 --> 00:24:45.940
 The dying

00:24:45.940 --> 00:24:46.680
 thief bears

00:24:46.680 --> 00:24:47.319
 witness to

00:24:47.319 --> 00:24:47.640
 that.

00:24:48.799 --> 00:24:49.440
 He could

00:24:49.440 --> 00:24:50.079
 do nothing

00:24:50.079 --> 00:24:50.759
 to earn

00:24:50.759 --> 00:24:51.400
 his place

00:24:51.400 --> 00:24:52.019
 in paradise.

00:24:53.180 --> 00:24:53.480
 He had

00:24:53.480 --> 00:24:54.200
 no time

00:24:54.200 --> 00:24:54.920
 to do

00:24:54.920 --> 00:24:55.360
 anything.

00:24:56.460 --> 00:24:57.100
 He lacked

00:24:57.100 --> 00:24:58.259
 all ability

00:24:58.259 --> 00:24:59.059
 to do

00:24:59.059 --> 00:24:59.519
 anything.

00:25:00.940 --> 00:25:01.920
 He simply

00:25:01.920 --> 00:25:03.160
 looked to

00:25:03.160 --> 00:25:03.600
 Jesus

00:25:03.600 --> 00:25:05.319
 in faith.

00:25:07.120 --> 00:25:07.579
 And that

00:25:07.579 --> 00:25:08.140
 is the only

00:25:08.140 --> 00:25:08.620
 way that

00:25:08.620 --> 00:25:09.440
 any of us

00:25:09.440 --> 00:25:10.259
 find a

00:25:10.259 --> 00:25:11.360
 place in

00:25:11.360 --> 00:25:11.980
 paradise.

00:25:13.100 --> 00:25:13.900
 When we

00:25:13.900 --> 00:25:14.680
 realize that

00:25:14.680 --> 00:25:15.079
 we could

00:25:15.079 --> 00:25:16.120
 never do

00:25:16.120 --> 00:25:16.980
 anything to

00:25:16.980 --> 00:25:17.480
 earn our

00:25:17.480 --> 00:25:18.100
 place there.

00:25:18.680 --> 00:25:19.140
 That we

00:25:19.140 --> 00:25:19.500
 could never

00:25:19.500 --> 00:25:20.299
 pay enough

00:25:20.299 --> 00:25:21.200
 to secure

00:25:21.200 --> 00:25:22.100
 our place

00:25:22.100 --> 00:25:22.500
 there.

00:25:22.940 --> 00:25:23.400
 That we

00:25:23.400 --> 00:25:23.779
 could never

00:25:23.779 --> 00:25:24.279
 do enough

00:25:24.279 --> 00:25:24.980
 to deserve

00:25:24.980 --> 00:25:25.680
 our place

00:25:25.680 --> 00:25:26.059
 there.

00:25:26.460 --> 00:25:28.680
 But rather

00:25:28.680 --> 00:25:29.259
 like this

00:25:29.259 --> 00:25:29.779
 dying

00:25:29.779 --> 00:25:30.380
 criminal

00:25:30.380 --> 00:25:30.940
 we look

00:25:30.940 --> 00:25:31.559
 to Jesus

00:25:31.559 --> 00:25:33.000
 in faith.

00:25:35.400 --> 00:25:36.100
 Trusting

00:25:36.100 --> 00:25:36.539
 that what

00:25:36.539 --> 00:25:37.019
 he has

00:25:37.019 --> 00:25:37.440
 done

00:25:37.440 --> 00:25:39.220
 has secured

00:25:39.220 --> 00:25:40.079
 for us

00:25:40.079 --> 00:25:41.240
 what we

00:25:41.240 --> 00:25:41.700
 could never

00:25:41.700 --> 00:25:42.299
 achieve for

00:25:42.299 --> 00:25:42.960
 ourselves.

00:25:44.100 --> 00:25:45.420
 The promise

00:25:45.420 --> 00:25:46.600
 of paradise

00:25:46.600 --> 00:25:48.500
 immediately

00:25:48.500 --> 00:25:49.799
 upon death

00:25:49.799 --> 00:25:51.259
 while we

00:25:51.259 --> 00:25:52.500
 wait for

00:25:52.500 --> 00:25:53.279
 his coming

00:25:53.279 --> 00:25:54.259
 kingdom.

00:25:54.259 --> 00:25:55.839
 let's

00:25:55.839 --> 00:25:56.099
 pray

00:25:56.099 --> 00:25:56.799
 together.

00:26:04.480 --> 00:26:05.579
 Father as

00:26:05.579 --> 00:26:06.180
 we read

00:26:06.180 --> 00:26:06.720
 these words

00:26:06.720 --> 00:26:07.200
 we see

00:26:07.200 --> 00:26:08.220
 this man

00:26:08.220 --> 00:26:08.980
 being offered

00:26:08.980 --> 00:26:10.119
 something far

00:26:10.119 --> 00:26:10.940
 greater than

00:26:10.940 --> 00:26:11.339
 he can

00:26:11.339 --> 00:26:12.039
 possibly

00:26:12.039 --> 00:26:13.379
 imagine.

00:26:14.480 --> 00:26:15.700
 His request

00:26:15.700 --> 00:26:16.480
 has been bold

00:26:16.480 --> 00:26:17.839
 enough and

00:26:17.839 --> 00:26:18.359
 yet he's

00:26:18.359 --> 00:26:19.879
 given even

00:26:19.879 --> 00:26:20.740
 more still.

00:26:20.740 --> 00:26:22.579
 and we

00:26:22.579 --> 00:26:22.839
 know that

00:26:22.839 --> 00:26:23.140
 that was

00:26:23.140 --> 00:26:24.140
 only possible

00:26:24.140 --> 00:26:24.720
 because the

00:26:24.720 --> 00:26:25.120
 one who

00:26:25.120 --> 00:26:25.460
 had done

00:26:25.460 --> 00:26:26.359
 nothing wrong

00:26:26.359 --> 00:26:28.160
 would die

00:26:28.160 --> 00:26:28.819
 for those

00:26:28.819 --> 00:26:29.240
 deserving

00:26:29.240 --> 00:26:29.660
 judgment.

00:26:31.500 --> 00:26:31.599
 And

00:26:31.599 --> 00:26:32.000
 Father we

00:26:32.000 --> 00:26:32.400
 thank you

00:26:32.400 --> 00:26:32.720
 that that

00:26:32.720 --> 00:26:33.380
 promise that

00:26:33.380 --> 00:26:34.039
 is extended

00:26:34.039 --> 00:26:34.539
 to this

00:26:34.539 --> 00:26:35.039
 man is

00:26:35.039 --> 00:26:36.000
 extended to

00:26:36.000 --> 00:26:37.660
 us and

00:26:37.660 --> 00:26:37.920
 indeed

00:26:37.920 --> 00:26:38.620
 extended to

00:26:38.620 --> 00:26:39.380
 all who

00:26:39.380 --> 00:26:39.940
 will turn

00:26:39.940 --> 00:26:40.599
 to Jesus

00:26:40.599 --> 00:26:41.500
 in faith.

00:26:42.799 --> 00:26:43.640
 That we

00:26:43.640 --> 00:26:44.140
 too can

00:26:44.140 --> 00:26:45.000
 enjoy paradise.

00:26:45.839 --> 00:26:46.400
 That we

00:26:46.400 --> 00:26:47.079
 can be

00:26:47.079 --> 00:26:47.539
 with

00:26:47.539 --> 00:26:48.399
 Jesus

00:26:48.399 --> 00:26:49.799
 while we

00:26:49.799 --> 00:26:50.579
 wait for

00:26:50.579 --> 00:26:51.079
 his coming

00:26:51.079 --> 00:26:51.559
 kingdom.

00:26:52.839 --> 00:26:52.919
 Oh

00:26:52.919 --> 00:26:53.379
 Father it's

00:26:53.379 --> 00:26:53.980
 beyond our

00:26:53.980 --> 00:26:54.759
 comprehension

00:26:54.759 --> 00:26:55.460
 all that you

00:26:55.460 --> 00:26:56.059
 have planned

00:26:56.059 --> 00:26:56.839
 for your

00:26:56.839 --> 00:26:57.199
 people.

00:26:57.720 --> 00:26:58.279
 But we

00:26:58.279 --> 00:26:58.759
 pray that

00:26:58.759 --> 00:26:59.399
 again today

00:26:59.399 --> 00:26:59.759
 that you

00:26:59.759 --> 00:27:00.019
 will have

00:27:00.019 --> 00:27:00.419
 helped us

00:27:00.419 --> 00:27:00.919
 to further

00:27:00.919 --> 00:27:01.319
 grasp

00:27:01.319 --> 00:27:01.759
 something

00:27:01.759 --> 00:27:02.119
 more

00:27:02.119 --> 00:27:03.579
 of the

00:27:03.579 --> 00:27:04.019
 life that

00:27:04.019 --> 00:27:04.679
 lies ahead

00:27:04.680 --> 00:27:06.580
 and that

00:27:06.580 --> 00:27:06.920
 it most

00:27:06.920 --> 00:27:07.360
 certainly

00:27:07.360 --> 00:27:08.000
 is not

00:27:08.000 --> 00:27:08.480
 because of

00:27:08.480 --> 00:27:08.820
 anything

00:27:08.820 --> 00:27:09.220
 that we

00:27:09.220 --> 00:27:09.660
 have done

00:27:09.660 --> 00:27:11.200
 but only

00:27:11.200 --> 00:27:11.799
 because of

00:27:11.799 --> 00:27:12.080
 what the

00:27:12.080 --> 00:27:12.680
 Lord Jesus

00:27:12.680 --> 00:27:14.060
 has done

00:27:14.060 --> 00:27:14.700
 for us.

00:27:15.700 --> 00:27:16.140
 And we

00:27:16.140 --> 00:27:16.640
 pray this

00:27:16.640 --> 00:27:17.060
 in his

00:27:17.060 --> 00:27:17.380
 name.

00:27:18.740 --> 00:27:19.080
 Amen.

00:27:21.860 --> 00:27:22.660
 In just a

00:27:22.660 --> 00:27:22.960
 moment we're

00:27:22.960 --> 00:27:23.200
 going to

00:27:23.200 --> 00:27:23.700
 stand and

00:27:23.700 --> 00:27:24.000
 we're going

00:27:24.000 --> 00:27:24.680
 to sing

00:27:24.680 --> 00:27:25.320
 together

00:27:25.320 --> 00:27:25.759
 Jesus

00:27:25.759 --> 00:27:26.500
 Pet It

00:27:26.500 --> 00:27:26.799
 All.

00:27:27.299 --> 00:27:27.580
 And then

00:27:27.580 --> 00:27:28.220
 after that

00:27:28.220 --> 00:27:28.600
 Ralph's

00:27:28.600 --> 00:27:28.920
 going to

00:27:28.920 --> 00:27:29.299
 lead us

00:27:29.299 --> 00:27:29.700
 in a time

00:27:29.700 --> 00:27:30.299
 around the

00:27:30.299 --> 00:27:30.620
 Lord's

00:27:30.620 --> 00:27:30.880
 table.

00:27:31.360 --> 00:27:31.640
 So when

00:27:31.640 --> 00:27:31.960
 the musicians

00:27:31.960 --> 00:27:32.279
 are ready

00:27:32.279 --> 00:27:32.779
 we'll stand

00:27:32.779 --> 00:27:33.279
 to sing.