WEBVTT

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 Okay, for the last time we're going to look at this letter which has taken us over the

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 summer.

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 A letter Paul, the Apostle wrote to a young church in Thessalonica, just a growing young

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 church.

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 And the advice he gives, the encouragement and the challenges that he brings, which God

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 has enabled us to breathe life into so that it continues to be relevant for us in our

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 day.

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 It's the last section and it's a great finale and it's very practical and very down to

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 earth and maybe quite challenging for us.

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 We don't really know specifically why Paul focused on these areas that he does.

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 We've got a good idea that most of them are just general points that he would repeat in

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 different letters that he wants all the churches and us to know.

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 But there may have been issues as well within the church.

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 Maybe they were struggling with the leadership, with God's pattern for leadership.

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 I don't know.

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 We don't really know.

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 There's one or two hints that we have in these last few verses.

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 But generally he's teaching them and teaching us about the kind of things that are important

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 to God in the local church and in our Christian lives.

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 And I think what it reminds of, what I'm going to focus on today as a kind of broader theme,

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 which is the beautiful impossibility of being a Christian and being part of the Christian

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 church.

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 It's a beautiful and radical revolution that God is working in our lives.

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 So if we talk about it spiritually, it's like God is doing heart surgery with us rather

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 than just dabbing a little cut that we might have on our arm.

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 He's dealing with us in a really radical way to change us.

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 And he is saying that individually for us.

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 But he's also saying that for us as a church, belonging to the church, belonging to the

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 God's family, the local church is something that is entirely different to anything else

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 in the world and to any other community in the world.

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 And I think it's important for us to remember that, to remember the radical nature of being

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 part of the church.

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 So there's two challenges really from this passage that I want you to think about.

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 I want you to really consider for yourselves, as I have to consider it for myself, the fundamental

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 things that go deeper than just the passage here.

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 One is your heart and one is your church family.

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 So these two things, the heart and church family.

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 So I'm going to ask you a question this morning, has Christ got your heart?

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 Has He got your heart, you know?

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 There's a great challenge, a great part of the New Testament, the end of the New Testament

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 revelation, where he speaks to the... God speaks to the seven churches.

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 The first church is the church in Ephesus, and He says to them, Have you lost your first

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 love?

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 And I think that's a very significant thing.

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 I don't think that just means, have you lost the kind of love you first had for Jesus when

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 you became a Christian?

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 You know, like when we talk about, you know, that early love that we have in life and as

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 Christians as well.

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 I don't think it's just first in terms of when it happened, historically as it were.

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 I think it means more than that.

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 It means first as in terms of priority.

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 Have we lost Jesus to the priority that He should have in our lives?

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 And that's an ongoing thing, isn't it?

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 Because some of us look back and think, I'm not sure how much I loved Him at the beginning.

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 And maybe we're hoping that our love grows, don't we?

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 So maybe it's not so much about our historic first love, but as much as that priority of

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 giving Him first place.

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 Because it's easy, isn't it, the longer we go on as Christians, I think the easier it

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 can be to relegate Him, to not be excited by what Neil was talking about, the beautiful

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 revelation and theology of God and of His truth.

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 It's easy for us, it becomes, I think, easier for us to keep Him out of our heart, in other

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 words.

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 And the heart, what is the heart?

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 The heart's the seat of our will.

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 It's our control center.

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 That's what motivates our life and what's important to us.

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 And what is first place in our heart is what controls us and what motivates us and what

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 moves us.

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 And so it's possible for us as Christians to come to an uneasy truth, to keep the Christian

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 faith that we have manageable, just to keep it manageable.

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 And we do that by keeping Jesus at arm's length and not allowing Him free reign in our hearts.

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 Too dangerous to give Jesus Christ all of your heart, because we don't really believe

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 we're so bad.

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 We don't really believe He's so good.

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 And we certainly are not convinced of the depth of His love for us, so we keep the first

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 place in our heart and our will to ourselves.

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 His love in our lives is not enough for us to pray, your will be done, not mine, which

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 we prayed at the beginning and the Lord's prayer in many ways.

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 So I'm just asking you, because I've had to ask myself and continue to, about our hearts.

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 You can only do that today.

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 But also I'm going to ask you about your church family and your understanding of that.

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 Other people, ug, messy, awkward, demanding, critical, unfriendly, failing, not my style.

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 They're not like me, the people in church.

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 I can't do it.

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 I'm tired of the church as a failed institution.

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 It's just an added burden to my already complicated life.

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 Lord God, please take this cup from me of belonging to a church.

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 Please make a disposable cup, because it's too hard to love like Jesus.

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 It's too hard to give my heart and soul, not just to Jesus, but to others like me.

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 And I'm saying that's good, that's good, that's impossible, isn't it?

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 It's impossible.

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 If church is just for us that friendship circle with a common interest, then it's just like

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 any other community.

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 See, any other community has the same kind of characteristics.

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 But the hallmark of the church is we are people who recognize and are living out impossible

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 grace not only by our love for God and giving Him our heart, but our love for one another.

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 And we need God for that.

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 That's great.

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 That's where we want to get to, recognizing we need God.

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 So today what I want to do just for a moment is for us to reimagine the walk of faith in

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 the light of giving God our hearts and our attitude to one another in Christian community.

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 And I want you to rethink maybe if you need to, because I know I need to all the time,

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 like the walk or the race or the run of faith, however you want to describe it.

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 Rethink it so it's not a solo hill climb, because you might think of the Christian walk

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 as like climbing a mountain on your own with maybe some people around about also climbing,

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 but you're aiming just to get to the top and you're focused on that.

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 Move away from that way of thinking about the Christian life to thinking of it much

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 more like a tough mother, mother.

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 You know, a tough mother event.

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 You know, these are these events where there's a whole lot of physical challenges and things

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 you have to do and you have to go through mud and climb up stuff.

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 But you do it as a team and you never finish it until everyone in the team is finished.

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 So it's, you take away the kind of, there's a, at one level you take away the competitive

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 individuality of it.

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 There's still individuals, but you're part of a team together.

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 And I want you to think of the Christian life like a tough mother event, okay?

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 Just a different illustration.

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 We do live in a relentlessly individualistic age and I think that's a challenge.

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 Where Christianity is about our private piety.

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 It's a solo run.

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 When I was in school, it was many, many years ago, one of the English literature books that

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 we read was the loneliness of the long distance runner by Alonso Sletto.

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 And that's I think how we often think of the Christian life.

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 It's a lonely individual race on our own.

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 That is simply not a New Testament picture.

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 It's not the New Testament picture that we're given.

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 And I want to challenge you and challenge myself from Scripture because we've relegated

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 the idea of being individuals as part of a team.

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 We have institutionalized or formalized church into the long grass of our lives so that it's

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 not significant.

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 It's much more nuanced than that in the New Testament that we are definitely individuals.

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 It speaks a lot in this letter about you, you, you, you, you as individuals in the singular.

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 But it also speaks all the time about brothers and sisters, about being together, about being

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 part of a family, about part of a community.

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 Very central.

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 Once we were not a people, now we are a people and we are a people moving forward together.

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 He is the head.

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 We're the body together of Jesus Christ.

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 Most of the letters in the New Testament are not written to individuals, and even when

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 they are, they were written to individuals who were leaders in churches.

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 Most of them read to churches.

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 And I think that's a challenge, one that's exercised me as we come out of a pandemic where

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 we've been forced kind of into an individualism, again, of watching things at home and being

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 on our own as Christians and all of, all of, sometimes the comfort and the enjoyment of

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 that.

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 Don't have to get up, don't have to dress up, don't have to go out to church.

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 Don't have to find a different way to get to St. Columbus, which means avoiding 73 different

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 roads and eventually getting there.

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 And it's challenging and it's attractive for us.

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 But that whole idea of privatization, including privatization of religion is something we

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 need to challenge from God's Word in many ways.

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 And I think sometimes even repent of.

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 So just breaking down this short section here, that was a really, really long introduction.

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 You'll be glad to know that the rest of it will not be quite as long.

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 I'll only go until we have to pay for parking outside.

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 Okay.

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 So the practical implications that Paul brings out here to the church then and now are great.

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 I particularly love the first section, verses 12 and 13.

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 And the commandeer is, super love your leaders.

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 Super love them.

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 Now, I actually hate this one because it's, I don't like preaching from it.

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 But it says, we ask you brothers and sisters, respect those who labor among you and are

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 over you in the Lord and in monashute.

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 And to esteem them very highly in love for their work be at peace among yourselves.

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 So the command here is for the individuals within the church community to love their

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 leaders.

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 Know them, love them, take them into your heart.

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 Understand them.

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 And you have to understand your people.

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 And it's not to be a kind of, I suppose if God says, I better do it.

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 It's not to be a grudging obedience.

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 It's to be super highly, superlative that's used here.

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 It says, esteem them very highly.

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 And the word that's used there has hyper at the beginning of it where we get hyperactive

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 from, superactive or hyper, whatever else.

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 And he's saying, be super, super loving and esteem them in a super way for the sake of

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 the gospel, the sake of the gospel.

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 And you will know gospel peace.

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 What can I say about that?

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 That's impossible.

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 It's impossible to do that normally and naturally.

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 Love them.

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 And leaders, you've got an impossible task, we've got an impossible task also as leaders.

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 And if we're not prayerful and dependent on the Holy Spirit and God's grace, we are

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 nothing and all will collapse around us.

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 We are desperately in need of God's grace as leaders.

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 And as people, it's impossible to love your leaders.

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 Sure it is.

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 Sure it is.

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 Your leaders are full of failure, are sinners saved by grace and preachers as preachers

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 we fail.

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 And it's easy sometimes for I think congregations as well to project their unhappiness onto

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 the people at the front, the people that make the decisions, the people that lead.

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 It's easy to do that.

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 Those who are visible.

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 And it's such a challenge this for us.

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 Such a challenge for us to be so close as a people, leaders and people together, pastoral

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 teams, city groups and everything that we do in order to be respectful and courageous

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 and honest as leaders and people together with one another as we have in these words.

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 But that will lead us to a godly peace.

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 It's different from the peace of the graveyard.

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 It's not like that.

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 It's a godly peace where not necessarily that we never have conflict.

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 You know, we can be terribly easily avoiding conflict but that we deal with it in a gracious

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 and loving way.

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 You know, sometimes when things go wrong with the church and with the leadership, you just

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 walk away, don't you?

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 Just walk away.

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 Well, I might try somewhere else now.

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 But the idea is not to do that and not to grumble about them with others but to love

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 them and deal with issues if they are issues that need to be dealt with because we struggle

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 as well and we know everyone struggles as leaders.

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 We struggle.

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 You know, as a minister, I struggle.

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 I'm always amazed at people think because I preach the gospel and study the gospel that

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 I have no problems and difficulties and all that I preach, I've sussed out and got right.

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 You preachers battle, preachers are tempted and preachers fail.

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 You don't realize how much I die every Sunday morning and how much weight I lose every Sunday

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 morning before preaching with the fear and the trepidation of that.

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 So super love your leaders.

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 And then the second thing in verses 14 and 15 is in our interaction with one another.

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 So it's leaders then, one another, our dear brothers, admonish the idol, encourage the

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 faint hearted, help the weak, be patient with them all, see that no one repays evil for

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 evil but always do good, always do good to one another and to everyone.

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 It's amazing, isn't it?

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 This picture he gives of individuals in community.

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 What kind of Christian community do we need to be in Christ that will allow us to live

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 like this?

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 It's not easy, isn't it?

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 It's not just saying have a cup of coffee together, go to the cinema together, do great

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 things.

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 All of these things, important though they are, they're reminding us of deep seated and

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 committed relationships with one another.

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 The ability to give and take spiritual warnings, to encourage the timid and the worried and

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 the discouraged and the fearful, those that are lacking in confidence.

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 Now how will we do that unless we know them?

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 And if we know the difference between those who are maybe spiritually idle, careless,

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 and those who are just struggling, we have to be patient with all.

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 Isn't that a great thing for a church community to consider when we're in a group to get how

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 easy, isn't it for us?

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 How easy, particularly maybe for ministers and leaders to be impatient, and yet we're

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 asked to deal with that and repent of the impatience that must be in our lives.

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 And you know sometimes you'll look at a passage like this and you think, well that's for the

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 really spiritually elite, the mature among everyone, but no, it's for absolutely everyone.

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 There is no elite within the church.

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 And one of the things I'm going to focus on between now and Christmas time I think is

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 discipleship and that gospeling of one another, that ability to talk to each other about Jesus

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 and about our what with Jesus and our battles and our struggles and our fears and our temptations

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 in the way that we interact with one another.

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 So our interactions with one another.

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 Then there's also our shared characteristics from verse 16 to 22, rejoice always, pray without

00:17:19.840 --> 00:17:24.920
 ceasing, give thanks in all circumstances, don't quench the spirit, don't despise prophecies.

00:17:24.920 --> 00:17:26.960
 Test everything, abstain from every evil.

00:17:26.960 --> 00:17:33.400
 It's just a waterfall, it's a smorgasbord of commands and encouragements that are coming

00:17:33.400 --> 00:17:40.080
 out and we have shared characteristics in the way that we help each other live out God's

00:17:40.080 --> 00:17:41.080
 will.

00:17:41.080 --> 00:17:43.160
 You struggle with God's will, what is God's will for me?

00:17:43.160 --> 00:17:44.680
 What's God's will for the church?

00:17:44.680 --> 00:17:50.120
 Well, we're told here, give thanks, among the other things, in all circumstances.

00:17:50.120 --> 00:17:53.680
 This is the will of God in Christ for you.

00:17:53.680 --> 00:17:58.240
 So we have here God's will for us, not my will, but yours be done.

00:17:58.240 --> 00:18:04.120
 And He wants us to be both individually and as we help one another, He wants us to be

00:18:04.120 --> 00:18:05.400
 joyful in our lives.

00:18:05.400 --> 00:18:10.720
 Now that doesn't mean slapstick smiles, it means a deep-seated recognition of who we

00:18:10.720 --> 00:18:14.840
 are and where we are and who loves us.

00:18:14.840 --> 00:18:21.000
 Now we've come out just over this like everyone out of the pandemic, it's been a difficult

00:18:21.000 --> 00:18:23.120
 18 months.

00:18:23.119 --> 00:18:29.519
 We've lost 40 or so people who have moved away and leaders and others and John and Thomas

00:18:29.519 --> 00:18:31.799
 and their families and everyone else.

00:18:31.799 --> 00:18:38.399
 And yet the general attitude that prevails is one of that God's with us and we're moving

00:18:38.399 --> 00:18:43.199
 forward and we're not to grumble because of these things, we're to reflect joyfully that

00:18:43.199 --> 00:18:48.759
 He's taken us through it and we're to be thankful even in difficult circumstances because we

00:18:48.759 --> 00:18:57.839
 know that these are not the ultimate circumstances that govern our lives and we are to be praying

00:18:57.839 --> 00:18:58.839
 without ceasing.

00:18:58.839 --> 00:19:02.640
 We all say that, how can anyone do that?

00:19:02.640 --> 00:19:07.039
 It's an attitude of prayer but it's also this recognition that as a people, as a church,

00:19:07.039 --> 00:19:12.079
 I don't care what else, if God allows me to go for another three years praise, praise

00:19:12.079 --> 00:19:19.519
 be to God and unfortunate for the rest of you but all I want is this to be a prayerful

00:19:19.519 --> 00:19:20.519
 church.

00:19:20.519 --> 00:19:21.519
 That's the really big thing.

00:19:21.519 --> 00:19:26.559
 That's all I want is to be a prayerful, because if we're a prayerful church together, everything

00:19:26.559 --> 00:19:31.839
 else will fall into place by God's will just to keep being a prayerful, not to think, well,

00:19:31.839 --> 00:19:38.439
 I can pray in my own but to be a prayerful people together, to recognize we're a body

00:19:38.440 --> 00:19:44.880
 together and that we need the glue and the cement and whatever else you call it of the

00:19:44.880 --> 00:19:50.360
 Spirit of God in prayer together because it's impossible to be a church without that.

00:19:50.360 --> 00:19:52.799
 It's impossible, we can't do it.

00:19:52.799 --> 00:19:59.240
 And so that would be my plea, that you make that your absolute priority in church, that

00:19:59.240 --> 00:20:05.840
 we are a people who are praying without ceasing and then we will begin to rejoice and also

00:20:05.839 --> 00:20:13.359
 be thankful and that will be attractive in a world that is struggling and dark and individualistic

00:20:13.359 --> 00:20:19.759
 and suicidal in so many different ways.

00:20:19.759 --> 00:20:26.240
 And these are not unique characteristics to Timothy, to this letter in Thessalonica.

00:20:26.240 --> 00:20:30.359
 You'll find them again and again throughout the New Testament.

00:20:30.359 --> 00:20:35.319
 So our shared characteristics are helping to live out God's will.

00:20:35.319 --> 00:20:36.960
 This is God's will for you.

00:20:36.960 --> 00:20:43.200
 But also by fighting, okay, fighting together spiritually.

00:20:43.200 --> 00:20:50.319
 You may think it's a bad use of word or bad illustration but we've got that 19 to 22.

00:20:50.319 --> 00:20:54.679
 Don't quench the Spirit, don't despise prophecies, test everything, hold on to what is fast,

00:20:54.679 --> 00:20:58.799
 abstain from every form of evil.

00:20:58.799 --> 00:21:04.119
 And there's that great picture of the Holy Spirit in our lives, in our community and

00:21:04.119 --> 00:21:06.279
 talking about the fire of the Holy Spirit.

00:21:06.279 --> 00:21:12.199
 Don't quench the Holy Spirit and that idea of God's fire in our bellies.

00:21:12.199 --> 00:21:19.399
 Now the Bible talks a lot about that, about the fire of the Spirit and the Spirit signifying

00:21:19.399 --> 00:21:24.719
 His passion, His purity and His presence with us.

00:21:24.719 --> 00:21:28.119
 And that's what we have as Christians.

00:21:28.119 --> 00:21:34.799
 If you have, go back to the beginning and remember chapter 1 verse 5, the gospel came

00:21:34.799 --> 00:21:41.000
 to you not only in word but also in power and in the Holy Spirit and with full conviction.

00:21:41.000 --> 00:21:45.479
 See, that's what He's remembering, that's what He's knowing and that's what He's asking

00:21:45.479 --> 00:21:53.519
 them not to quench, not to resist and not to dampen that work of the Spirit.

00:21:53.519 --> 00:21:55.639
 And that's a fight.

00:21:55.639 --> 00:21:56.639
 That's a fight for us.

00:21:56.639 --> 00:21:57.639
 Why is it a fight?

00:21:57.640 --> 00:22:05.040
 Because we still battle with the desires to go our own way and to fail without recognizing

00:22:05.040 --> 00:22:06.920
 who Jesus is.

00:22:06.920 --> 00:22:14.120
 As we are contentious maybe of church or preaching or the Bible or the gifts of other people

00:22:14.120 --> 00:22:20.000
 and their ability to speak into your lives spiritually, the advice they might give you

00:22:20.000 --> 00:22:25.600
 and you walk away from it, the warnings, the encouragements, the challenges, that's where

00:22:25.599 --> 00:22:31.079
 we're in danger of quenching God's fire among us when we're not willing to be sharpened

00:22:31.079 --> 00:22:34.199
 as iron, sharpened as iron, not willing to be exposed.

00:22:34.199 --> 00:22:37.079
 Do you think you're maybe going the wrong way here?

00:22:37.079 --> 00:22:39.919
 Do you think maybe this isn't the right path for you?

00:22:39.919 --> 00:22:45.679
 But of course, doesn't that need to be done so sensitively and lovingly rather than a

00:22:45.679 --> 00:22:51.279
 kind of pointing the finger which makes it impossible, which is why we need God and the

00:22:51.279 --> 00:22:53.039
 Spirit in our lives.

00:22:53.039 --> 00:22:59.759
 So there's that whole need not to dampen the Spirit's work in our lives by being critical

00:22:59.759 --> 00:23:08.159
 of one another, distant, unloving, careless or disengaged from each other or from God.

00:23:08.159 --> 00:23:13.200
 And you might think how you live your Christian life away from the church doesn't matter

00:23:13.200 --> 00:23:20.039
 or doesn't affect the church or your presence or lack of presence doesn't matter.

00:23:20.039 --> 00:23:27.240
 People don't notice or care, but it's about recognizing family together and the importance

00:23:27.240 --> 00:23:34.839
 of what we gain from each other as well as what you give to other people in the Christian

00:23:34.839 --> 00:23:38.720
 church.

00:23:38.720 --> 00:23:45.799
 Presence, passion and the purity of God through His Spirit don't quench it.

00:23:45.799 --> 00:23:50.720
 So fighting, we've got to fight together because it's tough.

00:23:50.720 --> 00:23:52.839
 You know, we're in the trenches together.

00:23:52.839 --> 00:23:53.839
 It's a tough mudder.

00:23:53.839 --> 00:23:57.559
 There's some people who have probably done the tough mudder and know what it's like and

00:23:57.559 --> 00:24:03.720
 know that we need to support and help one another to focus on God and His presence.

00:24:03.720 --> 00:24:08.480
 And also, as we conclude, just to telling each other about God's purposes from 23 to

00:24:08.480 --> 00:24:12.519
 28, finishes with reminding us who God is.

00:24:12.519 --> 00:24:13.799
 God Himself, isn't that great?

00:24:13.799 --> 00:24:14.799
 God Himself.

00:24:14.799 --> 00:24:16.559
 It's not God's angel.

00:24:16.559 --> 00:24:19.200
 It's not God's somehow other representative.

00:24:19.200 --> 00:24:24.359
 It's not just a minister or it's not just a fellow Christian, but He says God Himself

00:24:24.359 --> 00:24:25.440
 will sanctify you.

00:24:25.440 --> 00:24:26.440
 And that's what He's doing.

00:24:26.440 --> 00:24:28.919
 That's what He's doing in our lives.

00:24:28.919 --> 00:24:30.720
 And He will keep you.

00:24:30.720 --> 00:24:33.799
 He'll keep you body and soul.

00:24:33.799 --> 00:24:38.319
 And He'll keep you blameless because you're covered in the righteousness of Jesus as a

00:24:38.319 --> 00:24:39.319
 Christian.

00:24:39.319 --> 00:24:41.200
 That is amazing truth for us.

00:24:41.200 --> 00:24:43.799
 Until Jesus comes back, we sung about that earlier.

00:24:43.799 --> 00:24:45.240
 Until Jesus comes back.

00:24:45.240 --> 00:24:48.039
 And He says, Who has called you faithful?

00:24:48.039 --> 00:24:50.200
 So you know, we think, oh, it's a struggle.

00:24:50.200 --> 00:24:51.200
 It's a battle.

00:24:51.200 --> 00:24:52.200
 It's difficult.

00:24:52.200 --> 00:24:53.200
 Yeah, it is.

00:24:53.200 --> 00:24:54.519
 But it's not in our own strength.

00:24:54.519 --> 00:24:55.519
 We're doing it.

00:24:55.519 --> 00:24:59.079
 And it's, the end is guaranteed.

00:24:59.079 --> 00:25:05.399
 How great would it be to do a tough mudder race if you could see yourself with your team

00:25:05.399 --> 00:25:08.279
 at the end of it, having done it?

00:25:08.279 --> 00:25:09.279
 Guaranteed.

00:25:09.279 --> 00:25:12.759
 It would make the difficult bits a bit easier, I think.

00:25:12.759 --> 00:25:18.279
 And well, we can do that as Christians because He says, look, I am faithful.

00:25:18.279 --> 00:25:20.599
 I will surely do it for you.

00:25:20.599 --> 00:25:23.279
 He's going to keep us.

00:25:23.279 --> 00:25:24.279
 And that's great.

00:25:24.279 --> 00:25:25.680
 He's in the process.

00:25:25.680 --> 00:25:27.319
 He's with us as a church.

00:25:27.319 --> 00:25:33.000
 He's with us in our leadership and in our failures as we go to Him and seek to bring

00:25:33.000 --> 00:25:34.160
 grace into them.

00:25:34.160 --> 00:25:36.960
 He's covered us and we're safe with Him.

00:25:36.960 --> 00:25:37.960
 And it's great truth.

00:25:37.960 --> 00:25:39.799
 And tell one another these truths.

00:25:39.799 --> 00:25:40.799
 We need to hear them.

00:25:40.799 --> 00:25:44.399
 We need to build one another up with these truths.

00:25:44.399 --> 00:25:45.399
 With these truths.

00:25:45.399 --> 00:25:49.480
 So, what's the conclusion of it all?

00:25:49.480 --> 00:25:59.720
 Well, I'm on a WhatsApp group with the Winchborough core team because I was helping over the last

00:25:59.720 --> 00:26:03.000
 18 months with that core team.

00:26:03.000 --> 00:26:09.000
 And one of the great things that I love about that WhatsApp group, I don't know if I've

00:26:09.000 --> 00:26:14.799
 said this before, is that after preaching or maybe after hearing a message or being

00:26:14.799 --> 00:26:19.480
 in church together or doing a Bible study, very often the question will come up on the

00:26:19.480 --> 00:26:20.480
 WhatsApp group.

00:26:20.480 --> 00:26:21.480
 What's your takeaway?

00:26:21.480 --> 00:26:26.119
 And they're not meaning the Chinese or the Indian.

00:26:26.119 --> 00:26:28.359
 What's your takeaway from this sermon?

00:26:28.359 --> 00:26:32.359
 What was your takeaway from this message?

00:26:32.359 --> 00:26:35.799
 What is it you've learned as God has interacted with you?

00:26:35.799 --> 00:26:40.799
 Because that's what we're looking for, isn't it, that we recognize that this isn't passive,

00:26:40.799 --> 00:26:41.960
 rub on about that one again.

00:26:41.960 --> 00:26:44.119
 It's not passive.

00:26:44.119 --> 00:26:50.879
 You're responding to God's Word as it's preached and as you read it and as you hear it.

00:26:50.879 --> 00:26:53.440
 What's your takeaway today?

00:26:53.440 --> 00:26:58.399
 Do you ever think about a takeaway from church, from the message?

00:26:58.399 --> 00:26:59.599
 What's God saying to me?

00:26:59.599 --> 00:27:03.000
 Uniquely to me, because nobody else knows the circumstances you have.

00:27:03.000 --> 00:27:04.559
 What is God's message?

00:27:04.559 --> 00:27:05.919
 What's God's takeaway for me?

00:27:05.919 --> 00:27:10.440
 Can I ask you, who is it that has your heart?

00:27:10.440 --> 00:27:11.919
 Who has your heart?

00:27:11.919 --> 00:27:14.440
 Who owns your heart?

00:27:14.440 --> 00:27:19.440
 Who owns that first place in love and grace?

00:27:19.440 --> 00:27:24.679
 Do you need possibly today to take a step of faith for the first time to Jesus Christ?

00:27:24.679 --> 00:27:33.279
 Do we consider the level of trust and love and honesty and commitment that He wants us

00:27:33.279 --> 00:27:39.960
 to have as a people so that we can speak into each other's lives in an honest and gracious

00:27:39.960 --> 00:27:46.920
 way and not take the huff or not be judgmental whichever way we look at it?

00:27:46.920 --> 00:27:57.240
 What is your understanding of the church of Jesus Christ?

00:27:57.240 --> 00:27:59.359
 Are we quenching His Spirit?

00:27:59.359 --> 00:28:07.399
 These are all questions that we need to consider in the takeaway of the message and look to

00:28:07.399 --> 00:28:11.839
 each time we are under God's Word, whether it's in our own private reading of Scripture

00:28:11.839 --> 00:28:18.799
 or church or Bible or whatever it is, how is God transforming and changing my life and

00:28:18.799 --> 00:28:25.439
 my thinking so that I love Him more and love one another more?

00:28:25.440 --> 00:28:32.120
 I'm blessed and no peace as a result, as a repent and turn and change.

00:28:32.120 --> 00:28:34.000
 That's what He wants from us.

00:28:34.000 --> 00:28:38.759
 He's the Master Surgeon and He's doing a great work in our lives if we allow Him into our

00:28:38.759 --> 00:28:47.600
 heart to transform it and move beyond that kind of place where we protect ourselves from

00:28:47.599 --> 00:28:55.719
 His outstanding light which sometimes pierces the darkness that remains to be dealt with

00:28:55.719 --> 00:28:56.719
 in our lives.

00:28:56.719 --> 00:28:59.079
 So let's pray as we think about that this morning.

00:28:59.079 --> 00:29:07.439
 Father, we ask and pray that you would bless your Word to us.

00:29:07.439 --> 00:29:09.839
 All of us recognize that we all come under it.

00:29:09.839 --> 00:29:17.359
 It's not the preacher preaching to the people as one above or with the answers, but preacher

00:29:17.359 --> 00:29:25.279
 and hearer alike need to be transformed and changed, people and leaders alike in our interactions,

00:29:25.279 --> 00:29:31.559
 in our lives, in our priorities, in our thinking and living.

00:29:31.559 --> 00:29:33.479
 Bless us as we do so.

00:29:33.479 --> 00:29:36.519
 Help us to know that it's a battle.

00:29:36.519 --> 00:29:43.879
 Know that sometimes we are tempted to quench you and to hold on to our hearts.

00:29:43.880 --> 00:29:51.480
 But help us to know that that is a dangerous and unpeaceful place to be.

00:29:51.480 --> 00:29:53.400
 We ask it in Jesus' name.

00:29:53.400 --> 00:30:14.240
 Amen.