WEBVTT

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 Good morning, church family. We're going to read all of chapter 1 of Acts. So Acts chapter 1, verse 1.

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 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach until the day when he was taken up,

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 after he had given commands through the Holy Spirit to the apostles whom he had chosen.

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 He presented himself alive to them after his suffering by many proofs, appearing to them during 40 days and speaking about the kingdom of God.

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 And while staying with them, he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which he said,

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 You heard from me, for John baptised with water, but you will be baptised with the Holy Spirit not many days from now.

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 So when they had come together, they asked him, Lord, will you at this time restore the kingdom to Israel?

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 He said to them, It is not for you to know times or seasons that the Father has fixed by his own authority,

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 but you will receive power when the Holy Spirit has come upon you,

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 and you will be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth.

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 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight.

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 And while they were gazing into heaven as he went, behold, two men stood by them in white robes and said,

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 Men of Galilee, why do you stand looking into heaven?

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 This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.

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 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away.

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 And when they had entered, they went up to the upper room where they were staying,

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 Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew,

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 James the son of Alphaeus and Simon the zealot and Judas the son of James.

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 All these, with one accord, were devoting themselves to prayer,

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 together with the women and Mary, the mother of Jesus, and his brothers.

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 In those days, Peter stood up among the brothers, the company of persons was in all about 120,

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 and said,

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 Brothers, the scripture had to be fulfilled,

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 which the Holy Spirit spoke beforehand by the mouth of David concerning Judas,

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 who became a guide to those who arrested Jesus.

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 For he was numbered among us, and was allotted his share in this ministry.

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 Now this man acquired a field with the reward of his wickedness,

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 and falling headlong, he burst open in the middle, and all his bowels gushed out.

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 And it became known to all the inhabitants of Jerusalem,

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 so that the field was called, in their own language,

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 Akeldama, that is, fields of blood.

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 For it is written in the book of Psalms,

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 So one of the men who have accompanied us during all the time

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 that the Lord Jesus went in and out among us,

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 beginning from the baptism of John,

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 until the day when he was taken up from us,

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 one of these men must become with us a witness to his resurrection.

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 And they put forward two,

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 Joseph called Bersibus, who was also called Justice,

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 and Matthias.

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 And they prayed and said,

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 You, Lord, who know the hearts of all,

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 show which one of these two you have chosen

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 to take the place in this ministry and apostleship,

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 from which Judas turned aside to go to his own place.

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 And they cast lots for them,

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 and a lot fell on Matthias.

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 And he was numbered with the eleven apostles.

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 Well, let me start with a little bit of a story.

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 Just after I finished uni,

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 I was playing soccer at Newcastle in the car park late at night.

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 That's not really relevant to the story.

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 It's just something fun.

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 Anyway, I met this guy who went to a different church,

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 and we just got chatting about what church we went to,

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 and we kind of clicked.

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 And I was in the market for a friend,

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 so we decided to catch up.

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 And this guy, yeah, we seemed to click.

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 I was enjoying it.

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 After a few chats about God and what we believed,

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 it soon became obvious that this guy

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 wasn't just in the market for a friend.

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 He had an agenda.

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 I think his heart was in the right place,

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 but he was really concerned that I didn't have

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 a special connection with Jesus.

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 He was okay in calling me a Christian,

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 but I didn't have a special connection with Jesus.

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 He began urging me,

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 you need to be baptised a second time

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 to be filled with the Spirit.

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 Yeah, I didn't agree with his teaching.

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 I knew that the Bible says

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 that everyone who believes in the name of the Lord

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 receives the Spirit.

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 We're all filled with the Spirit.

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 But it still made me wonder.

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 It still threw me a bit.

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 It's like, am I missing out?

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 Is there some special connection with Jesus

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 that I'm missing out on?

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 He's going to church,

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 and all the ordinary things of Christianity.

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 Is that really the special connection with Jesus?

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 Am I missing out on something?

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 Let's face it,

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 church can be pretty ordinary sometimes.

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 The sermon can be dry.

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 The songs aren't our preference.

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 I'm not sure I enjoy that song,

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 but I'm trying to not make a comment here.

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 You come in tired and worried.

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 Is there something more?

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 Is there a more direct way to encounter Jesus?

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 Jesus is in heaven, we're told, in Acts.

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 How is Jesus active on earth?

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 How do we experience Jesus' immediate input in our lives?

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 How do we receive his counsel?

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 How do we get his comfort and encouragement?

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 How do we get his correction and his teaching,

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 his instructions?

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 How do we hear his voice?

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 He's alive.

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 How do we hear his voice?

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 How do we know who he truly is

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 and what he wants us to do?

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 I think the story in Acts today

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 offers us a sure way to hear Jesus' voice

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 that produces the life of faith we want,

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 the life of faith we need.

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 So when the angels were talking to the apostles,

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 three times they mentioned heaven.

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 It's almost like it's emphasised.

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 It's drilled in that Jesus is now in charge from heaven.

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 And these ordinary men of Galilee

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 are meant to be his ambassadors.

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 Has he left the mission up to them?

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 Is he just absent now?

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 Well, on that short walk from the Mount of Olives to Jerusalem,

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 I reckon their heads must have been spinning.

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 So much has gone on in those six weeks since Jesus died.

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 So much has been going on.

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 But I think there was two things that probably would have landed heavy on their minds.

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 Two things would have been clear to them.

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 The first thing that was clear was they knew Jesus was alive.

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 They'd seen him.

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 He'd given many proofs to demonstrate he is alive.

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 And if he's alive, there's no doubt that he is Lord.

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 If he can conquer death, he is Lord.

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 He is Lord of all.

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 They were sure that he's ascended, he's ruling from heaven,

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 which means the promised time of the blessing of God under his king has started.

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 It's begun.

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 And they were part of it.

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 But they were there.

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 They were part of this, this new kingdom.

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 They would have been filled with joy and excitement.

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 It would have been a wonderful time.

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 And then I think the second thing that would have been laying heavy on their hearts

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 is that they had a critical role to play.

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 You will be my witnesses in Jerusalem and in all Judea and Samaria

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 and to the end of the earth.

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 That's a big job.

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 The Lord is determined to gather in his died-for people.

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 He's going to get them all.

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 And they're going to be the ones to share that good news.

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 They had a massive job ahead of them.

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 So joy and excitement, but what a job.

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 So at this point, I'd expect Luke in the story to jump straight from here to chapter 2.

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 We need the Spirit to come.

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 We need God's Spirit to come and empower these guys to achieve this mission.

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 But Luke pauses.

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 And to be honest, I've been wrestling with this all week.

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 Why?

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 Why this second half of chapter 1?

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 Chapter 2 is way more exciting, let's be honest.

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 Although I suppose the gory details of Judas are kind of interesting.

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 But why the second half?

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 He makes us pause and I think he draws our attention to the apostles.

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 Here's where I think Luke is laying some groundwork.

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 Some really important groundwork that we must understand before we launch into the mission of Jesus gathering in his people.

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 So why do we need to hear about Judas?

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 Why do we need to hear about that?

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 Why do we need to know about his replacement?

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 I think this is the reason.

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 Because everything you and I know about the true and living Jesus, his words, what he did, what he achieved in his death and resurrection,

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 what he calls us to do now, everything, everything you know for sure,

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 comes to us through the first-hand testimony of the apostles and their teaching.

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 It's our only reliable source.

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 And with the Old Testament obviously supporting them in that testimony.

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 So I think this is why Luke deals with the problem of Judas.

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 There's a glaring public scandal that taints the 12's credibility.

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 So we're going to jump to verse 15 and do the second half first, in a sense.

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 So we're going to go to verse 15 to 26 and then we'll come back to verses 12 to 14.

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 So Luke tells us that it was public knowledge in Jerusalem at the time that Judas had bought a field with the money he got for betraying Jesus.

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 And falling headlong, he burst open in the middle and all his bowels gushed out.

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 I don't think he's just trying to add colour to the story.

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 Like that is, fortunately most of the children are off in their classes.

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 But he's not just adding colour.

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 Why do we need to know this?

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 I think it's because to meet such a sudden end, to have his lifeblood spilled out and his corpse to lay in an open field,

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 to Jewish ears that would just clearly say, God has judged this man.

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 These 12 weren't elected by people.

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 They didn't appoint themselves.

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 They were chosen by Jesus himself.

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 And yet one of them turned against him and was clearly judged by God.

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 So can this really be the new people of God, the new Israel symbolised by the number 12?

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 Can this really be the new Israel if one of them defects?

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 Can Jesus really be Lord who knows people's hearts if his choice turns on him?

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 Can Jesus be Lord if one of his representatives of the new people of God is cursed by God?

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 I think that's the problem.

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 That's the scandal.

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 And it was public knowledge at the time.

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 So this is where Peter satisfies the problem by listening to God's word.

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 He says,

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 Brothers, the scriptures had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas.

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 So then he quotes Psalms 69 and 109, where it's King David lamenting that one of his close companions is attacking him,

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 and he's calling on the Lord to remove this man from among Israel.

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 The point is, Judas wasn't a surprise.

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 It wasn't a surprise to the Lord.

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 The Lord was in charge the whole time.

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 It actually serves to confirm that Jesus fulfils the pattern of King David with Judas attacking him.

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 It shows that scripture is fulfilled.

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 He is the Christ.

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 And John 17, 12 is a really helpful verse for understanding Judas.

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 Judas is the exception that proves the rule.

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 This is what Jesus prays about his people in John chapter 12.

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 I have guarded them, and not one of them has been lost, except the son of destruction that the scripture might be fulfilled.

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 Judas is the exception that proves the rule.

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 Jesus is in charge.

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 Judas was, the scripture said that Judas would do this, and not one is missing except this exception.

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 So the stain of Judas, the public scandal, actually serves to show that Jesus is in charge.

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 He is the son of David, fulfilling scripture.

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 And I suppose because of the number 12 representing the new Israel, they need a replacement for Judas.

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 I wonder at this point how the two men were feeling in the crowd.

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 So there's 120.

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 We've probably got, I'm not sure, 150 or so in the room at the moment.

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 There's 120, we're told, in this first church.

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 And as Peter's describing who can take this place of Judas, there's only two who qualify.

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 I wonder how they were feeling when Peter was saying this.

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 The spotlight was just on them.

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 The casting of lots is not mentioned again.

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 Acts, I think we really get confused with the book of Acts.

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 We think because it's a story that we need to do likewise.

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 It's a story.

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 It's not telling us we need to cast lots to make decisions.

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 It's describing.

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 It's not telling us, it's not prescribing us to do that.

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 So don't go and flip a coin for who to marry and call it God's will.

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 That's not the point of this.

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 The point of casting lots was the apostles had to be chosen by the Lord.

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 It's not just elected, but chosen directly by the Lord.

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 And they knew the proverb that said that the lot is cast into the lap and every decision is from the Lord.

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 Let's focus on what the apostles had to have.

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 Who could qualify?

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 What were their credentials?

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 And that's in verses 21 and 22, if you want to have a look there.

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 Peter says,

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 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us,

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 beginning from the baptism of John until the day when he was taken up from us,

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 one of these men must become with us a witness to his resurrection.

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 They must have seen and heard Jesus' entire ministry, his crucifixion, his ascension, and most centrally, his resurrection,

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 that he is alive, he is the Lord.

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 The apostles are our window into Jesus.

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 They are the conduit.

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 They are the way that we hear the good news of salvation.

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 Salvation comes to us through what they have seen and heard, their firsthand experience.

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 So to return to the question I started with, how is Jesus speaking today?

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 It is through the word of the apostles' testimony and their teaching.

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 And by God's grace, this is written down for us in the New Testament.

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 It's the New Testament with the Old Testament shedding light on the gospel and confirming it,

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 that we can hear our Lord's voice.

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 Jesus is speaking through his word.

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 He is accessible.

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 The word is living and active.

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 He is speaking through the apostolic word.

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 So it's important to clarify, it's not the apostolic office that Jesus speaks through today.

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 This is where the Catholics put way too much emphasis on the human office,

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 the role, as if Peter being in charge of the church goes down generation after generation.

00:18:41.259 --> 00:18:43.019
 There's nothing in the Bible to say that.

00:18:43.840 --> 00:18:47.460
 It's not the office that's the power of Jesus.

00:18:47.720 --> 00:18:48.920
 It's the message.

00:18:49.600 --> 00:18:50.540
 It's the witness.

00:18:50.720 --> 00:18:52.120
 It's what they heard and saw.

00:18:52.220 --> 00:18:54.259
 It's the gospel message that has the power.

00:18:55.220 --> 00:18:57.600
 I think we even see it in the rest of the story of Acts.

00:18:57.779 --> 00:18:59.900
 We start off following Peter and John.

00:18:59.900 --> 00:19:05.160
 But after Peter and John, we get Stephen, who wasn't an apostle.

00:19:05.780 --> 00:19:07.000
 We get Barnabas.

00:19:07.300 --> 00:19:12.040
 And then we get Paul, or Saul, who turns into Paul, who was an enemy of the gospel.

00:19:13.940 --> 00:19:19.920
 In chapter 8, when the Jews are driven out, or the Christians are driven out of Jerusalem,

00:19:20.360 --> 00:19:23.780
 we're told that wherever they were scattered, they preached the gospel.

00:19:23.779 --> 00:19:29.559
 So even in the book of Acts, it doesn't completely follow the apostles.

00:19:31.139 --> 00:19:37.279
 And just have a listen to these key summary statements that Luke gives throughout the story.

00:19:37.720 --> 00:19:38.920
 Let me read them out to you.

00:19:39.000 --> 00:19:42.079
 So in chapter 6, verse 7,

00:19:42.079 --> 00:19:55.259
 So Luke pauses at key points and goes,

00:19:55.359 --> 00:19:57.559
 It's not the apostles that have the power.

00:19:57.899 --> 00:20:00.799
 It's the word of God that has the power.

00:20:02.279 --> 00:20:03.759
 And disciples are added to their number.

00:20:04.079 --> 00:20:05.379
 Or chapter 12, verse 24,

00:20:05.380 --> 00:20:17.160
 There will be enemies to the gospel.

00:20:18.100 --> 00:20:19.680
 They're going to meet their end eventually.

00:20:20.040 --> 00:20:21.460
 The word of God will just keep going.

00:20:22.940 --> 00:20:24.440
 Or chapter 13, verse 49,

00:20:25.720 --> 00:20:29.880
 And the word of the Lord was spreading throughout the whole region.

00:20:30.020 --> 00:20:31.360
 And that was a Gentile region.

00:20:31.359 --> 00:20:36.099
 So Luke actually shows us that it's the word of God.

00:20:36.319 --> 00:20:39.379
 It's the message of the apostles that has the power.

00:20:41.519 --> 00:20:45.559
 Jesus is speaking and saving by the power of his word.

00:20:45.959 --> 00:20:49.959
 Wherever the truth of what the apostles have said is spoken,

00:20:50.719 --> 00:20:52.079
 there you have the word of God.

00:20:53.439 --> 00:20:55.240
 I really like John Woodhouse.

00:20:55.699 --> 00:20:59.679
 His quote here, he just simply says it,

00:20:59.680 --> 00:21:02.340
 and I think it just clarifies things really nicely.

00:21:04.460 --> 00:21:05.539
 He says it this way,

00:21:05.680 --> 00:21:07.380
 Where there is the word of God,

00:21:07.920 --> 00:21:11.100
 and faith in God because of that word,

00:21:12.100 --> 00:21:14.400
 there is the totality of Christianity.

00:21:17.200 --> 00:21:18.400
 Let me repeat that.

00:21:19.400 --> 00:21:21.560
 It sounds really simple and duh,

00:21:21.559 --> 00:21:23.559
 but it's crucial.

00:21:23.559 --> 00:21:24.839
 It's crucial.

00:21:26.339 --> 00:21:28.240
 Where there is the word of God,

00:21:28.500 --> 00:21:31.119
 and faith in God because of that word,

00:21:31.319 --> 00:21:33.779
 there is the totality of Christianity.

00:21:35.059 --> 00:21:36.899
 If you want access to Jesus,

00:21:37.319 --> 00:21:38.179
 listen to his word.

00:21:42.779 --> 00:21:43.899
 It's as simple as that.

00:21:43.900 --> 00:21:50.120
 And that word produces good fruit.

00:21:50.340 --> 00:21:50.820
 In a sense,

00:21:50.920 --> 00:21:52.560
 you don't have to take their word for it.

00:21:53.019 --> 00:21:56.660
 You can see the fruit of the apostles' message,

00:21:56.780 --> 00:21:57.200
 the gospel.

00:21:58.280 --> 00:21:59.420
 And I think we see it today.

00:21:59.519 --> 00:22:01.320
 The fact that we're even gathered here today

00:22:01.320 --> 00:22:03.440
 to listen to God's word

00:22:03.440 --> 00:22:09.740
 is fruit of God's word saving.

00:22:09.740 --> 00:22:13.440
 So that brings us back to verses 12 to 14.

00:22:13.579 --> 00:22:15.019
 I think Luke gives us a glimpse

00:22:15.019 --> 00:22:16.019
 into the difference

00:22:16.019 --> 00:22:18.539
 that the apostles' word makes.

00:22:22.559 --> 00:22:25.400
 You don't have self-reliant people,

00:22:25.500 --> 00:22:28.700
 but you've got humble, reliant people.

00:22:29.500 --> 00:22:31.380
 If Jesus is in charge from heaven,

00:22:32.299 --> 00:22:34.660
 if he's the one who's going to gather his people

00:22:34.660 --> 00:22:36.220
 from all the earth,

00:22:37.140 --> 00:22:39.200
 if they need his Holy Spirit to do that,

00:22:39.200 --> 00:22:41.019
 then his people pray.

00:22:42.519 --> 00:22:46.100
 They recognize they don't have the power in themselves

00:22:46.100 --> 00:22:48.220
 to live the life of faith

00:22:48.220 --> 00:22:51.080
 and be the effective witness in our own strength.

00:22:52.080 --> 00:22:54.740
 This community is characterized by prayer.

00:22:56.480 --> 00:22:59.039
 We need the Lord's help.

00:23:00.600 --> 00:23:01.180
 In a sense,

00:23:01.240 --> 00:23:02.980
 that's the right way to be gazing up

00:23:02.980 --> 00:23:06.559
 so that the men were told,

00:23:06.740 --> 00:23:07.640
 stop gazing into heaven,

00:23:07.640 --> 00:23:08.840
 kind of get on with the job.

00:23:09.200 --> 00:23:10.460
 By the angels.

00:23:10.779 --> 00:23:12.200
 But we should be gazing up

00:23:12.200 --> 00:23:13.380
 in the sense we need help.

00:23:14.980 --> 00:23:16.559
 The difference the gospel makes

00:23:16.559 --> 00:23:18.539
 is it turns people into humble,

00:23:19.180 --> 00:23:20.240
 dependent people

00:23:20.240 --> 00:23:22.920
 who need Jesus every step of the way.

00:23:25.519 --> 00:23:26.960
 The other thing we see

00:23:26.960 --> 00:23:28.120
 in verses 12 to 14

00:23:28.120 --> 00:23:30.380
 is that they're united.

00:23:32.080 --> 00:23:34.180
 They aren't just doing their own thing

00:23:34.180 --> 00:23:35.720
 as each think is best,

00:23:35.720 --> 00:23:37.839
 but they're united in one purpose.

00:23:38.480 --> 00:23:39.799
 There's a really lovely phrase,

00:23:40.319 --> 00:23:42.600
 all these with one accord

00:23:42.600 --> 00:23:46.000
 were devoting themselves to prayer.

00:23:47.339 --> 00:23:48.259
 They're united.

00:23:49.680 --> 00:23:53.299
 In a day when women were second-class citizens,

00:23:54.579 --> 00:23:56.900
 here is this new community of Christ,

00:23:57.460 --> 00:23:58.259
 men and women,

00:23:58.799 --> 00:23:59.240
 together,

00:23:59.779 --> 00:24:00.660
 side by side,

00:24:01.000 --> 00:24:02.900
 united in worship and prayer.

00:24:02.900 --> 00:24:06.400
 It would have been very radical

00:24:06.400 --> 00:24:07.940
 at the time,

00:24:08.019 --> 00:24:08.759
 still is radical.

00:24:10.519 --> 00:24:12.680
 And we see this unity even more

00:24:12.680 --> 00:24:14.880
 as the story unfolds in Acts.

00:24:15.620 --> 00:24:16.560
 Like Samaritans,

00:24:16.660 --> 00:24:17.900
 for Jews to welcome Samaritans,

00:24:19.240 --> 00:24:21.360
 it was just unheard of,

00:24:21.759 --> 00:24:23.180
 but that's what the gospel does.

00:24:23.259 --> 00:24:24.440
 It breaks down walls

00:24:24.440 --> 00:24:27.420
 for non-Jews to come into the people of God.

00:24:28.000 --> 00:24:28.820
 Here we are today,

00:24:28.819 --> 00:24:31.480
 many non-Jews among us.

00:24:32.559 --> 00:24:33.579
 It breaks down walls.

00:24:33.679 --> 00:24:34.399
 There's unity.

00:24:35.439 --> 00:24:37.480
 This word of God creates unity.

00:24:38.939 --> 00:24:40.539
 The other thing we see in these verses

00:24:40.539 --> 00:24:41.299
 is that

00:24:41.299 --> 00:24:45.419
 this community is filled with changed people,

00:24:45.759 --> 00:24:46.839
 transformed people.

00:24:48.779 --> 00:24:49.799
 Think about Peter.

00:24:50.799 --> 00:24:51.960
 Sometimes we just assume,

00:24:52.099 --> 00:24:54.619
 oh yeah, of course Peter is leader of the church.

00:24:54.619 --> 00:24:57.219
 He disowned Jesus three times.

00:24:58.099 --> 00:25:00.559
 Why did the community recognise him as leader?

00:25:01.459 --> 00:25:02.759
 I think it's only possible

00:25:02.759 --> 00:25:06.839
 if they accept the restoring power

00:25:06.839 --> 00:25:09.099
 of Jesus' grace to Peter.

00:25:10.079 --> 00:25:12.159
 That's the only way they could recognise him as leader.

00:25:14.079 --> 00:25:14.959
 Here is Peter,

00:25:16.299 --> 00:25:19.239
 changed by the grace of Jesus.

00:25:19.799 --> 00:25:20.859
 And the mention of Mary,

00:25:20.959 --> 00:25:22.299
 I think is just the highlight

00:25:22.299 --> 00:25:23.839
 that it was Jesus' brothers

00:25:23.839 --> 00:25:26.059
 who were in this company of the 120.

00:25:26.859 --> 00:25:29.720
 These brothers were told in the gospel accounts,

00:25:30.180 --> 00:25:31.299
 they were against Jesus.

00:25:31.839 --> 00:25:33.019
 They ridiculed him.

00:25:33.159 --> 00:25:35.440
 They didn't believe he was Lord

00:25:35.440 --> 00:25:37.619
 and now here they are praying to him.

00:25:39.879 --> 00:25:42.639
 This community is full of people who are changed.

00:25:43.440 --> 00:25:45.419
 They're transformed by the grace of God,

00:25:45.700 --> 00:25:46.659
 by the grace of Jesus.

00:25:46.660 --> 00:25:54.779
 So the word of the apostles creates good fruit.

00:25:56.440 --> 00:25:57.740
 Prayerfulness, unity,

00:25:58.640 --> 00:25:59.740
 transformed lives.

00:26:02.680 --> 00:26:04.920
 So how is Jesus active on earth?

00:26:06.000 --> 00:26:07.180
 If he's up in heaven,

00:26:07.340 --> 00:26:08.580
 how do we hear his voice?

00:26:09.300 --> 00:26:11.400
 It's through the apostolic word of the gospel

00:26:11.400 --> 00:26:13.700
 preserved for us in the living word,

00:26:14.120 --> 00:26:14.900
 the written word.

00:26:14.900 --> 00:26:17.120
 And by that word,

00:26:18.280 --> 00:26:19.360
 lives are changed,

00:26:19.860 --> 00:26:20.759
 people are united,

00:26:21.560 --> 00:26:22.360
 and we pray to him

00:26:22.360 --> 00:26:24.440
 because we believe he is in charge.

00:26:24.900 --> 00:26:25.900
 He is Lord.

00:26:28.700 --> 00:26:31.380
 The Lord is still active and ruling

00:26:31.380 --> 00:26:35.180
 and saving by his word today.

00:26:36.440 --> 00:26:38.259
 I think the fact that we're here

00:26:38.259 --> 00:26:39.259
 is fruit of that.

00:26:41.860 --> 00:26:43.700
 So a few questions for us to finish.

00:26:44.900 --> 00:26:47.460
 Are you engaging with the Lord?

00:26:50.140 --> 00:26:52.220
 If he is speaking through his word,

00:26:52.880 --> 00:26:54.300
 are you treating his word

00:26:54.300 --> 00:26:56.140
 like it's his word?

00:26:59.360 --> 00:27:00.620
 What will that look like?

00:27:01.200 --> 00:27:02.220
 It will make us learners.

00:27:03.500 --> 00:27:04.360
 It will make us

00:27:04.360 --> 00:27:07.019
 a community of learners,

00:27:07.140 --> 00:27:07.880
 not just individually,

00:27:08.019 --> 00:27:09.460
 but a community of learners,

00:27:09.680 --> 00:27:10.519
 learning from each other,

00:27:10.600 --> 00:27:11.180
 from scripture.

00:27:11.180 --> 00:27:13.960
 Not just learning information,

00:27:15.000 --> 00:27:16.680
 but as Marty prayed for us at the beginning,

00:27:16.980 --> 00:27:18.200
 that we would be changed

00:27:18.200 --> 00:27:19.960
 when we encounter the word of God.

00:27:21.340 --> 00:27:23.140
 There was a time when I was just going through

00:27:23.140 --> 00:27:23.740
 Bible reading

00:27:23.740 --> 00:27:25.860
 and it was just feeling so dry

00:27:25.860 --> 00:27:27.140
 and dull and a duty.

00:27:27.640 --> 00:27:29.060
 The thing that changed it for me

00:27:29.060 --> 00:27:30.320
 was when I realised

00:27:30.320 --> 00:27:32.080
 I wasn't coming to be changed.

00:27:32.920 --> 00:27:34.500
 As soon as I started going,

00:27:34.720 --> 00:27:36.320
 God, show me something new,

00:27:36.319 --> 00:27:39.200
 it became alive again.

00:27:42.740 --> 00:27:43.819
 Are we engaging

00:27:43.819 --> 00:27:44.960
 with the word of the Lord?

00:27:47.379 --> 00:27:48.779
 And the second thing is

00:27:48.779 --> 00:27:51.799
 for us to see

00:27:51.799 --> 00:27:53.639
 the massive privilege it is

00:27:53.639 --> 00:27:55.179
 to be part

00:27:55.179 --> 00:27:57.240
 of that community

00:27:57.240 --> 00:27:58.299
 that can pass on

00:27:58.299 --> 00:27:58.960
 the word of God.

00:27:58.960 --> 00:28:01.759
 Every time

00:28:01.759 --> 00:28:03.200
 that we say something

00:28:03.200 --> 00:28:03.960
 that is true

00:28:03.960 --> 00:28:04.940
 based on the gospel,

00:28:05.720 --> 00:28:06.960
 we can trust

00:28:06.960 --> 00:28:08.420
 that that is

00:28:08.420 --> 00:28:09.539
 God's word.

00:28:10.640 --> 00:28:11.620
 We can trust

00:28:11.620 --> 00:28:12.380
 that even though

00:28:12.380 --> 00:28:12.980
 we're weak

00:28:12.980 --> 00:28:14.039
 as messengers,

00:28:14.400 --> 00:28:15.180
 that the word of God

00:28:15.180 --> 00:28:15.860
 is powerful.

00:28:17.559 --> 00:28:19.120
 And we can be part of that.

00:28:22.500 --> 00:28:22.980
 So,

00:28:23.140 --> 00:28:24.220
 Jesus' word is powerful

00:28:24.220 --> 00:28:25.000
 to save

00:28:25.000 --> 00:28:26.340
 and transform

00:28:26.339 --> 00:28:29.839
 and isn't that good news?

00:28:30.939 --> 00:28:31.579
 Will you pray with me

00:28:31.579 --> 00:28:32.059
 as we finish?

00:28:32.199 --> 00:28:32.500
 Let's pray.

00:28:42.079 --> 00:28:42.439
 Father,

00:28:42.539 --> 00:28:43.039
 in a sense,

00:28:43.399 --> 00:28:45.019
 what we've heard today

00:28:45.019 --> 00:28:46.720
 is simple,

00:28:47.799 --> 00:28:48.699
 but Lord,

00:28:48.699 --> 00:28:50.099
 I pray that it might

00:28:50.099 --> 00:28:51.339
 go down deep

00:28:51.339 --> 00:28:52.220
 in our hearts

00:28:52.220 --> 00:28:53.299
 that we would believe

00:28:53.299 --> 00:28:53.599
 that

00:28:53.599 --> 00:28:55.279
 you have

00:28:55.279 --> 00:28:55.960
 preserved

00:28:55.960 --> 00:28:56.480
 your word

00:28:56.480 --> 00:28:56.859
 for us

00:28:56.859 --> 00:28:57.480
 so that we would

00:28:57.480 --> 00:28:58.339
 hear you speak.

00:28:59.180 --> 00:28:59.519
 Lord,

00:28:59.579 --> 00:29:00.200
 thank you that we can

00:29:00.200 --> 00:29:01.279
 know you in truth,

00:29:02.059 --> 00:29:04.700
 not try and find you

00:29:04.700 --> 00:29:06.220
 by our own intellect

00:29:06.220 --> 00:29:08.119
 and our own imaginings,

00:29:08.859 --> 00:29:09.920
 but that we can

00:29:09.920 --> 00:29:11.139
 know you truly

00:29:11.139 --> 00:29:12.879
 through your written word

00:29:12.879 --> 00:29:13.639
 preserved for us.

00:29:13.740 --> 00:29:14.519
 Thank you for

00:29:14.519 --> 00:29:16.740
 filling your apostles

00:29:16.740 --> 00:29:17.579
 with your spirit

00:29:17.579 --> 00:29:19.779
 so that we can trust

00:29:19.779 --> 00:29:20.480
 what they say.

00:29:21.559 --> 00:29:22.000
 Lord,

00:29:22.119 --> 00:29:23.160
 thank you that you fill us

00:29:23.160 --> 00:29:24.259
 with your same spirit

00:29:24.259 --> 00:29:25.900
 so that we can

00:29:25.900 --> 00:29:27.140
 understand what you say

00:29:27.140 --> 00:29:28.240
 and be transformed.

00:29:28.700 --> 00:29:28.859
 Lord,

00:29:28.900 --> 00:29:29.460
 I pray that you would

00:29:29.460 --> 00:29:30.460
 make us as a church

00:29:30.460 --> 00:29:31.119
 a community

00:29:31.119 --> 00:29:32.640
 that comes to you

00:29:32.640 --> 00:29:33.960
 expecting to hear you

00:29:33.960 --> 00:29:34.420
 speak

00:29:34.420 --> 00:29:36.079
 and wanting to be

00:29:36.079 --> 00:29:36.539
 changed.

00:29:37.500 --> 00:29:37.740
 Lord,

00:29:37.779 --> 00:29:38.460
 I pray that you would

00:29:38.460 --> 00:29:39.259
 help us to be

00:29:39.259 --> 00:29:41.579
 faithful witnesses

00:29:41.579 --> 00:29:42.480
 of this change

00:29:42.480 --> 00:29:43.859
 as we pass that

00:29:43.859 --> 00:29:44.420
 on to others

00:29:44.420 --> 00:29:45.359
 as you give us

00:29:45.359 --> 00:29:45.920
 opportunity.

00:29:46.859 --> 00:29:47.000
 Lord,

00:29:47.059 --> 00:29:47.480
 we pray this in

00:29:47.480 --> 00:29:47.980
 Jesus' name.

00:29:48.299 --> 00:29:48.599
 Amen.

00:29:48.599 --> 00:29:48.700
 Amen.

00:29:48.940 --> 00:29:49.000
 Amen.

00:29:49.000 --> 00:29:49.440
 Amen.

00:29:49.440 --> 00:29:49.500
 Amen.

00:29:49.500 --> 00:29:50.000
 Amen.

00:29:50.000 --> 00:29:50.500
 Amen.

00:29:50.500 --> 00:29:50.559
 Amen.

00:29:50.559 --> 00:29:50.940
 Amen.

00:29:50.940 --> 00:29:51.000
 Amen.

00:29:51.000 --> 00:29:51.500
 Amen.

00:29:51.500 --> 00:29:52.500
 Amen.

00:29:52.500 --> 00:29:52.640
 Amen.