WEBVTT

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 we actually become too familiar with Christmas.

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 It's like when you have the relative or the friend visiting you from overseas

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 and you take them in to see the city.

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 And they're marvelling at the architecture and the engineering brilliance

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 that is the Harbour Bridge.

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 And all you can think about is the traffic that you get stuck in

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 each day on the way to work.

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 You've totally stopped noticing anything impressive about that bridge.

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 It's become completely functional.

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 And you take for granted that it is one of the most impressive

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 and beautiful bridges in the world.

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 Or when that same guest comes to stay with you from overseas

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 and you serve them Vegemite.

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 And their body knows to respond to the disgusting substance

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 that has entered their mouth by expelling it as quickly as possible.

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 But you have conditioned yourself into thinking that it might be some sort of food

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 and so you don't notice just how vulgar Vegemite is.

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 When you become familiar with something, you can start to miss the details.

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 You can start to miss the significance.

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 I've been married for just over seven and a half years now.

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 And it's interesting to think back to what it was like in my relationship

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 with my now wife when we first met.

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 So when we just started dating, I remember meeting her for the first time

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 or beginning to spend time with her and being absolutely infatuated with this woman.

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 I thought she was the most amazing thing that God had ever created.

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 And I would annoy her with text messages and I would follow her around

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 and I would just appear where she was spending time.

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 And the way that I would communicate with her is nowadays, you know,

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 it's just a quick text, the one word yes, no.

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 But back then, I would want to make sure that she had to reply to my text.

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 Because this person was the only person whose attention I needed in the world.

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 And so for me, there was no sweeter sound than my phone going beep, beep.

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 Because that was, you know, her letting me know that she was thinking about me as well,

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 letting me know that I was important to her as well.

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 But it's interesting seven and a half years on,

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 how when I get a text from my wife, if I reply,

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 it tends to be a little bit shorter, perhaps a little bit more functional,

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 a little bit less affectionate or caring.

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 It's not that she's less valuable now,

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 but it's just that I'm going to see her at some point today.

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 We live together.

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 You know, I know her so well now.

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 And so the problem is that when you get familiar with something or someone,

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 you start interacting with some sort of vague memory of what they're like,

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 rather than the reality that's right in front of you.

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 And so you start missing the detail.

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 You start missing the value.

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 You start missing the significance that's there.

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 And I have to confess that coming up to this Christmas,

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 preparing to speak on this passage,

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 I felt a little bit familiar.

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 I mean, I know how this story goes.

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 How am I going to write a sermon about this?

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 There's no suspense.

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 You know what's going to happen.

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 Jesus is going to be born.

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 There's no way to keep you interested with sort of a plot twist.

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 But I confess that not to say that that's a good pattern,

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 but to challenge you like I had to challenge myself.

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 When we come to any story in the Bible,

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 and especially one as familiar as the Christmas story,

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 we need to come with fresh eyes and fresh ears.

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 So we need to look at this story and we need to hear this story

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 as if we're hearing it for the very first time.

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 You've got to try and put yourself into the story

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 as if you're one of the characters,

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 as if you're the one experiencing this for the very first time.

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 Because you have to imagine,

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 without 2,000 years of Christmas tradition and history,

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 what would it have been like that first Christmas Eve?

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 Did they have any idea what was about to happen?

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 I mean, everybody that we've just read about,

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 did they understand how significant Christmas would become?

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 Even Mary and Joseph, they had an angel visit them and say,

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 the child you're going to have is going to be the saviour.

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 But did they understand what that meant?

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 When, you know, after pondering that for nine months

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 and then holding this little naked crying mess of a baby,

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 were they looking at that baby thinking,

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 this baby has the power to save us?

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 Or the shepherds minding their own business in the fields,

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 angels appear, sing and announce the arrival of the king and the saviour.

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 The shepherds at least understood enough

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 to go and check out who this baby was.

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 But when they arrived and they saw Jesus,

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 did they know what they were looking at?

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 Did they know what was right in front of them?

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 Even the wise men who travelled for years

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 following the star to find the king of the Jews,

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 when they arrived, did they know what that meant?

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 Did they know just how important this king would be?

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 Did they understand that this was not a king like other kings,

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 that this was the king of all creation?

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 Did they really comprehend what was going on?

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 Or did they think this is going to be a significant 80 years

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 to see what this baby does?

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 Could they have understood that that night the world changed?

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 Reality changed.

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 Human experience changed.

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 I mean, the birth of Jesus was not a one-off.

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 It was a history-defining event.

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 Christmas is not the sort of thing that we remember or reminisce

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 or that we know well or hear lots.

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 Christmas is more than angels singing in the sky,

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 which is impressive.

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 It's more than a star that is able to lead men on a journey

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 from one side of the earth to the other to find a king,

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 as impressive as that is.

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 It's more than a virgin birth, as impressive as that is.

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 Christmas is a reality-defining event

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 because at Christmas, when you look at Jesus laying in the manger,

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 it's God showing up.

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 It's God putting skin on.

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 God, the God, the one who created everything just by speaking.

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 The God who is all-powerful, the God who is all-knowing,

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 the God that is infinite.

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 He has no beginning.

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 He has no end.

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 The God who rules over all creation shows up in our experience as a baby,

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 as a human, as one of us.

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 It is a reality-defining event.

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 When you look at Jesus, it's not just a baby.

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 It's not just a birth.

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 It's not just a nice story.

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 It's Emmanuel.

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 It's God with us.

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 This baby is not like anything else.

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 It's not even a special baby.

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 This is a divine baby.

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 This is God with skin on.

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 The message of Christmas is so much more than a cute narrative.

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 It's so much more than a great well-made nativity scene,

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 which we have on display here in church or that you may see acted out in a drama.

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 The story of Christmas is actually a proclamation.

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 It's God communicating with you, delivering a message.

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 His message is, I am Emmanuel.

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 That is, I am a God who wants to be in your life.

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 I'm not a God who enjoys being distant.

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 I'm not some vague concept of God.

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 I'm not the God that you just kind of think is off in the ether or up in the clouds

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 that you turn to on the odd occasion when life's getting difficult.

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 Christmas is God's way of saying, I want to be in your life.

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 I love you and I'll do what it takes for you and I to have a relationship.

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 We have to be so careful not to get familiar with a story like that.

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 Not to take Christmas for granted because taking Christmas for granted,

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 taking God for granted is what caused the problem in the first place.

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 If I was to continue taking my wife for granted unchecked,

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 if I was to keep presuming that she should do certain things for me,

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 that she should care for me,

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 and in no way see that I had a responsibility in the relationship,

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 if I was to expect her to cook and clean and say nice things

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 and look after me and clean the house and do whatever else

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 and see no value in it,

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 but see it as her responsibility and my entitlement,

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 it would not take long for our relationship to break.

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 Because relationships by definition need two people investing.

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 If you've only got one person investing,

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 then at best you've got a servant,

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 at worst you've got a stalker.

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 A relationship requires two people that are investing in one another

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 and as soon as one of those people stops investing

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 and starts taking the other one for granted,

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 relationships break.

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 And that's what happens with God.

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 When we take God for granted,

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 the way it becomes obvious is we start thinking

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 that God should do things for me,

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 God should do good things,

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 should look after me,

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 but we start treating Him like He has no claim on us.

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 He has no authority over us.

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 He has no place to make decisions or dictate our lives.

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 And when we do that with God,

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 when we take Him for granted,

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 the Bible calls it sin.

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 It's essentially rejection of Him as King.

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 It's saying, I know that you think you're in charge,

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 but I want to do it my way.

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 And the result of a broken relationship with God

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 is that you actually separate yourself,

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 you cut yourself off from the one who gives life,

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 from the one who creates you,

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 the one who sustains you.

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 And when you cut yourself off from life,

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 the only other option is death.

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 When we actually take God for granted,

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 which we all have,

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 and which we all do,

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 we cut ourselves off from life and death results.

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 Death becomes the immovable object in our life.

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 It becomes the inevitable.

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 It becomes the shadow that dictates

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 our greatest fears and our highest hopes.

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 All that's left when you cut yourself off from the God who creates life

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 is the best case scenario,

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 is minimizing the pain you have

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 and trying to hold off death for as long as possible.

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 That is your highest aspiration

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 when you separate yourself off from the one who is life.

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 Emmanuel is more than a name or a title for Jesus.

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 He is God showing up with skin on,

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 but it's his job description.

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 Emmanuel is what Jesus has come to achieve.

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 It is why God enters the earth as a baby,

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 because he wants you and I to be able to be with him.

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 He wants to deal with the problem of death.

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 He wants to take that barrier away

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 and give us a chance to know God again.

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 Give us a chance to do what we were designed to do

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 and enjoy forever with God.

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 Enjoy heaven.

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 When Jesus shows up,

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 hope shows up.

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 You've got to understand that before Jesus,

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 there is no hope.

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 Before Jesus,

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 all you can do is try and hold death off

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 for as long as you possibly can.

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 But when Jesus is born,

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 death is defeated.

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 When Jesus shows up,

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 God deals with the problem.

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 When Jesus is born,

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 hope arrives for more than just 60 or 70 or 80 or 100 years.

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 Hope arrives because God offers heaven

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 to people that don't deserve it.

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 Before Jesus,

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 there was no hope,

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 and now,

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 without Jesus,

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 there is still no hope.

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 Christmas is so much more than a story.

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 Christmas is God saying to you,

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 even though you don't deserve it,

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 I love you

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 and I want you in heaven.

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 Christmas is God saying,

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 you don't deserve it,

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 you've caused the problem,

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 you're the one who ran away from me,

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 but I still love you

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 and I can make a way

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 for us to be together.

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 I can make a way for you to be forgiven.

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 And Jesus is that way.

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 That little baby lying in a manger

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 turns up so that we might see God with skin on,

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 so that we might have a chance to know him,

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 but more than that,

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 that baby has to be born

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 so that in a few years' time,

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 he might die in your place.

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 The birth of Jesus

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 is essential

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 for us to be able to have a death

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 that can substitute for the one that we deserve.

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 We must never get too familiar with Christmas.

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 Imagine what it was like

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 that very first Christmas night

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 after centuries and generations of people

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 with no hope for anything more

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 than a limited pain

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 and a longest life possible.

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 Imagine after waiting and waiting and waiting,

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 finally, hope is born.

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 Finally, a second chance is on offer.

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 Finally, God says,

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 I can give you another way.

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 And you just have to wonder

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 when you read that passage

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 that's so familiar in Matthew,

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 did they know

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 what was laying in front of them in the hay?

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 Did they have any idea

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 that this baby changed everything?

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 That this baby shone light into darkness,

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 offered life where there was only death,

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 and you have to wonder

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 if a couple of thousand years later

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 as we gather

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 to honour that baby that was born,

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 whether or not we grasp

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 the significance of Jesus,

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 not as a story,

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 not as something that we've heard before,

00:14:05.180 --> 00:14:07.300
 but as a message from God to us

00:14:07.300 --> 00:14:08.720
 which says,

00:14:09.440 --> 00:14:10.500
 even though you don't deserve it,

00:14:10.519 --> 00:14:11.139
 I love you,

00:14:11.820 --> 00:14:13.000
 I want you in heaven,

00:14:13.000 --> 00:14:15.000
 and I've made a way.

00:14:17.240 --> 00:14:19.039
 Jesus is Emmanuel.

00:14:19.980 --> 00:14:22.279
 Jesus is God with us.

00:14:23.100 --> 00:14:25.860
 Christmas is the undeniable proof

00:14:25.860 --> 00:14:27.879
 that God loves you

00:14:27.879 --> 00:14:29.639
 and he will do whatever it takes

00:14:29.639 --> 00:14:32.279
 to give you a chance to be in heaven.

00:14:32.279 --> 00:14:36.679
 It is never just a story.

00:14:36.860 --> 00:14:37.639
 It is never something

00:14:37.639 --> 00:14:38.579
 you've heard before.

00:14:40.159 --> 00:14:40.639
 Christmas

00:14:40.639 --> 00:14:42.459
 is God's offer

00:14:42.459 --> 00:14:43.459
 of hope.

00:14:46.139 --> 00:14:46.819
 Let's pray.

00:14:49.879 --> 00:14:50.620
 Father God,

00:14:50.679 --> 00:14:51.779
 we want to thank you for

00:14:51.779 --> 00:14:53.679
 this story,

00:14:53.799 --> 00:14:55.299
 but that is so much more

00:14:55.299 --> 00:14:55.899
 than a story.

00:14:56.620 --> 00:14:57.699
 We want to thank you

00:14:57.699 --> 00:14:58.939
 that you were willing to come

00:14:58.939 --> 00:14:59.579
 as a baby

00:14:59.579 --> 00:15:00.740
 so that we might know you.

00:15:00.740 --> 00:15:03.220
 We want to thank you

00:15:03.220 --> 00:15:04.519
 that even though we don't deserve it,

00:15:04.600 --> 00:15:05.360
 even though we have done

00:15:05.360 --> 00:15:06.639
 so much to reject you,

00:15:06.779 --> 00:15:08.299
 that you are a God

00:15:08.299 --> 00:15:09.060
 who forgives.

00:15:09.759 --> 00:15:10.379
 You are a God

00:15:10.379 --> 00:15:11.000
 who loves.

00:15:12.940 --> 00:15:13.580
 And we ask

00:15:13.580 --> 00:15:14.500
 that you would help us

00:15:14.500 --> 00:15:15.100
 to see

00:15:15.100 --> 00:15:16.060
 in this

00:15:16.060 --> 00:15:16.919
 manger,

00:15:17.399 --> 00:15:18.720
 to see in this baby,

00:15:19.480 --> 00:15:20.539
 the hope for forgiveness,

00:15:21.299 --> 00:15:22.279
 to see the one

00:15:22.279 --> 00:15:23.060
 who would grow

00:15:23.060 --> 00:15:24.500
 to die in our place

00:15:24.500 --> 00:15:25.560
 so that we could be forgiven,

00:15:26.560 --> 00:15:28.240
 that we might see in him

00:15:28.240 --> 00:15:28.940
 an invitation

00:15:28.940 --> 00:15:29.860
 to know you

00:15:29.860 --> 00:15:31.300
 and to be in heaven

00:15:31.300 --> 00:15:31.740
 with you.

00:15:32.779 --> 00:15:33.120
 Amen.