WEBVTT

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 You found your place there in Luke chapter number 17. We're going to read kind of a lengthy portion of Scripture

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 and you shall desire to see one of the days of the Son of Man and shall not see it. And they shall say unto you,

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 See here or see there, go not after them nor follow them. For as the lightning that lighteth out one part under heaven

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 shineth unto the other part under heaven, so shall also the Son of Man be in his days.

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 But first must suffer he many things and be rejected of this generation.

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 As it was in the days of Noah, so it shall be in the days of the Son of Man.

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 They did eat and they drank and they married wives and they were given in marriage unto the day that Noah entered into the ark

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 and the flood came and destroyed them all. Likewise also as it was in the days of Lot.

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 They did eat and they drank and they bought and they sold and they planted and they built it.

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 But the same day that Lot went out of Sodom, it rained fire and brimstone from heaven and destroyed them all.

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 Even thus shall it be in this day when the Son of Man is revealed.

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 In that day he which shall be upon the housetop, his stuff in the house, let him not come down to take it away.

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 And he that is in the field, let him likewise not return back.

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 Remember Lot's wife.

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 That seems kind of just random, like let's just throw that in there.

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 Jesus has a point and we're going to look at it here in a minute.

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 Verse 33,

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 So I want to preach a message entitled this out of our text this morning.

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 Kingdom come, kingdom coming.

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 I got some questions.

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 The Pharisees, hey, when's the kingdom coming?

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 Jesus says it's here.

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 But he also says it's coming.

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 And so how do we live because he came and he's coming again?

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 And that's really what he wants to show us here in the text this morning.

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 So let's ask him to help us and then we'll jump right in.

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 Father, thank you for this opportunity that we can open up your word.

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 Lord, we're thankful you give us these truths that point to you, that remind us that you love us,

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 that remind us that you came, that as we read already, that you came to suffer on the cross of Calvary.

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 But we're also reminded here in this text and throughout Scripture that you are coming again.

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 And you're not coming as a suffering Savior.

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 Lord, you're coming as the King of kings and Lord of lords.

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 And I pray that we would all be ready, that we would live today in light of your return.

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 Lord, I pray that you would just be with me.

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 You would guide my thoughts.

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 You would give me strength, Lord.

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 You would help me say the things that need to be said.

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 There's somebody here that doesn't know you as their Savior today.

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 Would today be that day?

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 And we'll give you all the honor and glory.

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 It's in Christ's name we ask these things.

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 Amen.

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 Thank you for standing.

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 You may be seated.

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 I'm sure everybody in here has had somebody tell you,

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 I'll be there somewhere between 8 a.m. and 5 p.m.

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 That's not an appointment.

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 That's a hostage situation.

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 We've all been there.

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 It could be a cable company, a repairman, a delivery that you're waiting for that you need in order for that day to move forward.

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 And whatever it might be, you know it's coming.

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 You just don't know when it's coming.

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 And because you don't know when it's coming, it really changes how you live the entire day.

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 You can't leave the house because you don't want to miss it.

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 You keep your phone close to you in case they text you or call you.

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 You keep checking the driveway.

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 Every time you hear a truck outside, you run up to the front window and you peek outside to see if it's them

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 because you just want them to show up so you can live your life.

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 And the reason we live that way is because when you know somebody's coming, you live differently while you wait.

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 You want to make sure that appointment gets taken care of because you don't want to do it again tomorrow.

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 You don't want to miss it and not be ready.

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 And really that's kind of the idea that we come to here in the Gospel of Luke and the text that we read this morning.

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 The Pharisees in the first couple of verses in verse 20 and 21, they want to know this.

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 Hey, when's the kingdom coming?

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 Now they're not asking questions as we've seen in our study.

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 They're not asking questions to really find information.

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 It's really kind of a, the Bible says they demanded of him.

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 They're saying, well, if you really are the king, if you really are who you say you are,

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 well, tell us this, when's the kingdom coming?

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 They were looking forward to that.

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 They wanted a timetable.

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 They wanted the signs.

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 They wanted something they could observe and calculate.

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 Jesus doesn't give them a date here, though.

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 He didn't say, all right, here's the date that I'm coming back.

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 Here's the date that the kingdom's going to show up.

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 No, instead what he does here is he turns their question about when

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 into a lesson of how they should live until it happens, until the kingdom comes.

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 Because why does he do that?

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 Why does Jesus turn that?

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 Why doesn't he just give them an answer?

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 It would be easier if they had an answer.

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 We could be ready for it.

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 I think he wants us to see this, that the most important question isn't,

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 can I figure out when Jesus is coming?

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 People have been trying to do that for a long time.

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 Every once in a while, if you see somebody that says,

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 hey, I know when Jesus is coming back, run the other direction.

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 They don't.

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 It's been happening.

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 There was a big surgence in the 80s, and maybe you read that book,

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 88 Reasons Why Jesus Is Coming in 1988.

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 Well, newsflash, he didn't come then.

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 But what Jesus wants us to understand, what he wanted them to understand,

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 and what he wants all people to know is,

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 am I living like I believe he's coming back?

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 Because I'll be honest, we sang that last verse, and y'all sounded really good.

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 It's a beautiful song.

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 But are we living like that's not just a song, and it's not just some words on a page?

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 Are we living like it's a truth and a reality in our life?

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 Because as we come to this passage, I want to give us just a little bit of context of

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 why they asked this question, because I think it's going to help us understand what Jesus is really saying.

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 For the Jewish people especially, they have been waiting for this kingdom.

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 They have been anticipating it.

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 God had made promises to Abraham.

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 He had made promises to David that he would set up his covenant,

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 and he would come, and he would rule, and he would reign on the throne.

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 And the prophets, when you read the Old Testament, they spoke of a king and a coming kingdom.

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 But here when Jesus is walking on the earth in his earthly ministry,

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 Israel wasn't ruling.

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 In fact, they were under oppression from Rome, and there was no king sitting on the throne of David.

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 And so they naturally wondered often, hey, when's the kingdom coming?

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 When's all this good thing's going to happen for Israel?

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 And Jesus' preaching, when they were listening to it,

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 it was constantly centered around the kingdom of God.

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 There in the Gospel of Mark, he said, I've come to preach the kingdom of God.

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 But the problem was is that many of these Jews, and especially the Pharisees here with their kind of snarky question,

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 they had a very different picture of what the kingdom actually looked like.

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 What they wanted and what they expected was something immediate, something political, something visible,

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 somebody that was going to overthrow Rome, that was going to put Israel back where they should.

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 They expected a Messiah to do all of these things.

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 That's what the kingdom looked like to them.

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 But when Jesus came, he didn't march into Jerusalem with an army.

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 He came preaching.

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 He came teaching.

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 He came healing.

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 He came to call sinners to repentance.

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 And that's kind of the tension that we see here at the beginning of our text this morning.

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 And Scripture teaches us something important about God's kingdom.

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 It teaches us this, that the kingdom has already come, but the kingdom is still coming.

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 It has come in the person of Jesus Christ.

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 And the king is standing right in front of him, and they're saying, hey, where's the kingdom?

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 But we're also reminded as we study this and we see other portions of Scripture,

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 that the kingdom has not come yet in all its future fullness.

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 And that's where we still live today.

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 Theologians call it this, that we're living between the already and the not yet.

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 And so if we're living there, how do we live in a way that honors Christ?

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 How do we live knowing that he's come, but knowing that he's coming again?

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 And Jesus' concern in this passage isn't primarily that we figure out all the details

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 and have some end-time prophecy charts that we consult all the time.

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 No, the big idea is this.

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 Because the king has come, and because he is coming again,

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 we should live every single day in light of that return.

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 That is what he wants us to see.

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 That is the aim of this conversation that he has.

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 So it begs this question, how should we live while we wait for the king?

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 And I think as we walk through this text, Jesus gives us five answers that are going to help us to do that.

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 So here's what we should do.

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 We should recognize, number one, we should recognize the king.

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 Recognize the king.

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 There in verse 20 and 21 again, they come and they ask him,

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 when's the kingdom of God coming?

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 And Jesus answers and says, the kingdom of God cometh not with observations.

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 I mean, the Pharisees come and they want details.

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 Anybody like details?

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 I want to know what's going on.

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 You know, I know my kids do when I say, hey, get in the car.

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 Once I say get in the car, it is like a laundry list of questions that I have to answer.

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 Where are we going?

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 How far are we going?

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 Do I need to bring a charger?

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 Can I bring a book?

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 Can I do this?

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 Do I need to bring a pillow?

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 I mean, it's like all these questions.

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 I'm like, we're just going to go eat dinner.

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 Just get in the car.

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 You know, they want all these details.

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 They want to know what's going on.

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 And that's kind of how the Pharisees are.

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 It's almost like, well, if you really are the son of God, then you should have all the details and you better give them to us.

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 That's kind of where they're coming from.

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 And in Jesus' answer, it seems different.

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 He says, the kingdom of God cometh not with observation.

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 Observation, it carries this idea of watching for something carefully, looking for all these external signs that allow you to calculate what's actually taking place.

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 See, the Pharisees, they were looking for something they could observe, something they could chart, something they could point to and say, yep, there it is.

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 That's what they were looking for.

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 That's what they wanted to see.

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 That phrase that he says in verse number 21, neither shall they say, lo here or lo there, for behold, the kingdom of God is within you.

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 You say, well, I didn't think the Pharisees, they were really on team Jesus.

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 Well, that phrase within you, it means among you or in the midst of you.

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 And that's really the irony of this conversation that he has very quickly with them, that he is standing in front of them.

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 They are asking when the kingdom is coming.

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 And he's like, it's right here.

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 You're looking at it.

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 Because the kingdom is not necessarily, especially the kingdom of God, is not a physical place.

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 It's this, where God's rule is in charge.

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 And Jesus is in charge.

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 And he is ruling and he's reigning.

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 And yet they're completely missing it.

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 Every time he shows himself, they say, well, that's not what we're looking for.

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 We're looking for a political savior.

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 We're looking for somebody that can take care of some real physical problems in our life.

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 See, they were so focused on what they expected God to do, that they failed to recognize what he was already doing.

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 They missed it completely.

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 They wanted something dramatic.

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 They wanted some giant thing and there's some written in the sky or whatever it might have been.

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 And they just said, hey, if you would just show some real things.

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 And I'm thinking, have they not seen what Jesus is doing?

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 Have they not seen the good that he's doing and the lives that he's changing?

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 I mean, these men have seen miracle after miracle.

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 They've seen Jesus teach.

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 They've watched the lame walk, the demons flee.

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 They've watched the sick kill, the people thousands fed at a time.

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 But here's the problem.

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 It's the same problem then as it is today.

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 It's not that God hasn't given enough evidence.

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 It wasn't that they were missing the signs.

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 They just didn't want Jesus.

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 They wanted all the benefits of the kingdom without the actual king.

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 They didn't recognize him because it wasn't what they expected.

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 They had a preconceived idea and when it didn't match up, they said, well, that can't be the one we're looking for.

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 No, they had to recognize who it was.

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 And I think there's a warning here for us as well.

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 That it is possible to become so interested in when Jesus is coming that we lose sight of Jesus himself.

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 People can spend an enormous amount of time studying timelines.

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 I mean, you start looking at end-time prophecies, you get on YouTube, you might never come out of that rabbit hole.

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 And you might be so confused you don't even know your own name by the end of it.

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 And if you're looking for end-time prophecy, don't go to YouTube.

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 I just want to clarify that real quick.

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 You can get sideways real fast.

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 I mean, we look at what's going on in the Middle East.

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 Every time something happens in the Middle East, every time something happens in Israel, it's like, is it time?

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 No, I think there's signs and Jesus talks about that later.

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 We're going to see later in the Gospel of Luke.

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 But any time a world event happens, any time a sign happens, any time prophecy, everything, we're trying to connect all these headlines in the paper to a Bible verse.

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 Jesus says, that's not what I've called you to do.

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 You're looking for all the signs, but you're actually missing the most important thing, me, the king.

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 See, biblical prophecy wasn't given to satisfy our curiosity.

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 No, here's what it was given for.

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 It was given to shape our faithfulness today in how we live our life and how we share the Gospel and how we love our family and how we love our neighbors.

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 Because we know this.

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 Jesus is coming back.

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 We need to be ready, and we should share the truth with everybody else.

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 That's what prophecy was given for.

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 Because if your study of Christ and his return and his second coming doesn't make you love Christ more, if it doesn't make you more faithful,

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 if it doesn't make you more concerned about lost people or more serious about your own holiness, then I think you've missed something.

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 Because that was the Pharisee.

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 He said, you said, guys, you are missing it, man.

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 It's just going right over your head.

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 And he said, that's not the point of it.

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 The point is not simply to know what's coming.

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 It's to know who is coming and to know him personally.

00:15:22.299 --> 00:15:28.100
 And being ready for the kingdom begins with knowing the king and recognizing him.

00:15:28.100 --> 00:15:33.720
 But Jesus doesn't stop with the kingdom that's already standing there in front of them.

00:15:34.000 --> 00:15:36.659
 In verse number 22, he turns to his disciples now.

00:15:37.700 --> 00:15:40.399
 Because more than likely, they had the same questions.

00:15:41.120 --> 00:15:42.860
 We're going to see they're still confused too.

00:15:43.360 --> 00:15:45.320
 I mean, they think they're going into a coronation.

00:15:45.779 --> 00:15:48.320
 They think, Jesus, man, Jesus, you've got to take over soon, right?

00:15:49.040 --> 00:15:50.440
 And they were still missing it.

00:15:51.080 --> 00:15:55.740
 And so now he turns from the Pharisees to his disciples, and he moves from the kingdom come,

00:15:55.740 --> 00:15:58.779
 I mean, the kingdom come to its coming.

00:15:59.899 --> 00:16:01.320
 And so here's what he wants us to do.

00:16:01.759 --> 00:16:05.720
 Not only should we recognize the king, number two, we should expect his return.

00:16:08.500 --> 00:16:13.519
 See, here in these verses, Jesus does not sugarcoat anything for his disciples.

00:16:14.200 --> 00:16:16.180
 And I'm thankful for the truth of the word of God.

00:16:16.799 --> 00:16:19.720
 You should be thankful to God and say, hey, man, you're all champions and life's great.

00:16:19.779 --> 00:16:20.539
 You're going to have no problems.

00:16:21.460 --> 00:16:23.639
 Well, we've lived life, and that's not how it works.

00:16:23.639 --> 00:16:25.840
 And that's kind of what he tells his disciples.

00:16:26.639 --> 00:16:30.919
 He says, listen, the days will come when you shall desire to see one of the days of the Son of Man,

00:16:30.960 --> 00:16:31.919
 and you shall see it not.

00:16:32.559 --> 00:16:37.600
 And they shall say to you, see here or see there, go not after them, nor follow them.

00:16:38.319 --> 00:16:43.699
 For as the lightning that lighteth out one part of under heaven shineth unto another part under heaven,

00:16:43.980 --> 00:16:46.539
 so shall also the Son of Man be in his days.

00:16:47.779 --> 00:16:50.679
 He reminds his disciples, because they don't know it, but he does,

00:16:51.139 --> 00:16:52.960
 he's not always going to be with them physically.

00:16:54.159 --> 00:16:55.580
 He's heading towards the cross.

00:16:56.100 --> 00:16:57.759
 He's still marching towards Jerusalem.

00:16:57.879 --> 00:16:59.679
 We saw that at the beginning of chapter number 17.

00:17:00.120 --> 00:17:00.840
 That is the goal.

00:17:00.939 --> 00:17:01.539
 That is the aim.

00:17:01.620 --> 00:17:03.659
 That's where he is planning to head.

00:17:04.859 --> 00:17:08.119
 And he knows that when he's gone, they're going to face persecution.

00:17:09.240 --> 00:17:12.839
 They're going to endure some serious opposition.

00:17:13.500 --> 00:17:16.180
 They're going to suffer for the cause of Christ,

00:17:16.180 --> 00:17:21.580
 and they're going to remember what it was like to walk with Jesus and just long for a day like that.

00:17:22.320 --> 00:17:26.880
 And say, Lord, I just want you to come back because this life is just too hard.

00:17:27.259 --> 00:17:30.860
 And because of that longing, Jesus warns them, don't be deceived.

00:17:31.700 --> 00:17:33.779
 Don't believe every claim that you hear.

00:17:34.080 --> 00:17:37.960
 Don't run after every person that says, hey, it's happening then, and it's happening here.

00:17:38.100 --> 00:17:39.240
 I figured it all out.

00:17:39.320 --> 00:17:39.840
 This is right.

00:17:39.839 --> 00:17:43.839
 This proves he's coming now because if you read this paper and you look at this YouTube,

00:17:43.959 --> 00:17:46.019
 then you'll know Jesus is coming back.

00:17:46.859 --> 00:17:48.819
 Jesus says be careful about those things.

00:17:49.859 --> 00:17:54.079
 Don't get bogged down in your life, stuck in a book, trying to chart a timeline.

00:17:54.339 --> 00:17:57.799
 No, live your life like I'm coming again.

00:17:58.419 --> 00:17:59.559
 That's what he's reminding them.

00:17:59.740 --> 00:18:01.159
 Expect me to come back.

00:18:01.419 --> 00:18:02.659
 Why does Jesus say this?

00:18:02.660 --> 00:18:07.560
 Because when he returns, verse number 24, nobody's going to have to convince you that it happened.

00:18:08.740 --> 00:18:11.740
 That's what the idea there in verse number 24 is.

00:18:13.120 --> 00:18:15.360
 He's kind of painting this powerful picture.

00:18:16.140 --> 00:18:20.600
 I'm sure we've all been outside during a storm, or you see a storm off in the distance,

00:18:21.019 --> 00:18:22.820
 and lightning suddenly flashes.

00:18:24.240 --> 00:18:27.340
 You don't have to announce and say, I think that was lightning over there.

00:18:28.500 --> 00:18:29.640
 Everybody saw it.

00:18:30.140 --> 00:18:30.840
 It's lightning.

00:18:30.839 --> 00:18:33.119
 And that's kind of what he's saying here.

00:18:33.559 --> 00:18:36.899
 Nobody has to say, everybody, if you look real close and you look at all these things,

00:18:36.939 --> 00:18:38.639
 you're going to see some lightning over there.

00:18:39.439 --> 00:18:40.819
 No, he said you've got eyeballs.

00:18:41.500 --> 00:18:42.699
 You're going to know what happens.

00:18:43.199 --> 00:18:44.419
 It lights up the sky.

00:18:44.579 --> 00:18:45.659
 It's very clearly.

00:18:45.980 --> 00:18:48.399
 And Jesus says, that's what my coming is going to be like.

00:18:49.039 --> 00:18:49.859
 It's going to be visible.

00:18:50.019 --> 00:18:50.639
 It's going to be sudden.

00:18:50.740 --> 00:18:52.079
 It's going to be unmistakable.

00:18:52.319 --> 00:18:56.539
 The return of Christ won't be some hidden event that only a few people are going to understand.

00:18:57.500 --> 00:18:59.019
 No, he's coming again.

00:18:59.019 --> 00:19:01.420
 See, and here's the message to his disciples.

00:19:01.819 --> 00:19:03.059
 Expect me to come again.

00:19:04.420 --> 00:19:05.839
 Don't be searching all these things.

00:19:05.920 --> 00:19:06.759
 You know I'm coming.

00:19:07.359 --> 00:19:08.920
 So live like I've taught you to live.

00:19:09.299 --> 00:19:09.900
 Follow me.

00:19:10.220 --> 00:19:11.099
 Share the truth.

00:19:12.859 --> 00:19:15.740
 But then verse 25, Jesus says something that we cannot skip.

00:19:17.019 --> 00:19:20.000
 We can't move quickly past this word, must.

00:19:20.000 --> 00:19:27.940
 He says, but first must he suffer many things and be rejected of this generation.

00:19:29.700 --> 00:19:35.680
 See, before the crown, before he comes back as the king of kings, there had to be a cross.

00:19:37.039 --> 00:19:44.259
 Before he comes as the reigning king, the Lord of lords, he first came as a suffering savior.

00:19:44.259 --> 00:19:49.720
 There's times Peter says, Jesus, hey, you're not going to do that.

00:19:49.900 --> 00:19:51.700
 Over my dead body, you're going to the cross.

00:19:52.500 --> 00:19:54.559
 And Jesus says this, get thee behind me, Satan.

00:19:55.579 --> 00:19:57.740
 See, because it wasn't just the Pharisees that wanted the crown.

00:19:57.980 --> 00:19:58.839
 It was the disciples.

00:19:59.819 --> 00:20:02.359
 But Jesus reminds us, that's not how it works.

00:20:02.359 --> 00:20:06.079
 And I just want to remind us today that the cross wasn't plan B.

00:20:07.240 --> 00:20:08.939
 That the cross wasn't a bump in the road.

00:20:09.539 --> 00:20:14.379
 That Jesus didn't get caught up in the political wills of the day and become a martyr for a cause.

00:20:14.639 --> 00:20:16.639
 No, he came as a sovereign savior.

00:20:17.240 --> 00:20:21.179
 He came with this in mind, that his face was towards Jerusalem,

00:20:21.339 --> 00:20:24.659
 because he came to seek and to save that which was lost.

00:20:25.240 --> 00:20:27.439
 And Jesus knew exactly where he was going.

00:20:27.699 --> 00:20:28.899
 He came to be rejected.

00:20:29.139 --> 00:20:30.059
 He came to suffer.

00:20:30.059 --> 00:20:33.299
 He came to be crucified for our sins.

00:20:34.240 --> 00:20:38.319
 See, because before there can ever be a kingdom filled with redeemed sinners,

00:20:38.500 --> 00:20:43.059
 there had to be a cross where the king would pay for the sins of the whole world.

00:20:43.299 --> 00:20:45.519
 For God so loved the world.

00:20:46.079 --> 00:20:47.359
 That had to happen.

00:20:47.659 --> 00:20:48.799
 That's the gospel.

00:20:49.859 --> 00:20:53.379
 And Jesus is reminding his disciples, listen, stop being like the Pharisees.

00:20:53.480 --> 00:20:55.679
 Stop wondering and trying to figure all of these things out.

00:20:55.899 --> 00:20:57.319
 Just expect me coming.

00:20:57.319 --> 00:21:01.159
 And when you expect me, you know who I am.

00:21:02.639 --> 00:21:06.299
 Listen, if you know Christ is your savior, we're not waiting for somebody we've never met.

00:21:07.039 --> 00:21:08.480
 We're waiting for our redeemer.

00:21:09.439 --> 00:21:11.299
 He's promised that he's coming again.

00:21:11.879 --> 00:21:15.679
 And so as a Christian, the return of Jesus shouldn't produce fear.

00:21:15.680 --> 00:21:20.440
 I would imagine if we took a poll, maybe here, maybe not.

00:21:20.700 --> 00:21:23.779
 But in Christianity in general, I think people are scared of the book of Revelation.

00:21:24.980 --> 00:21:27.660
 Some people just don't read it because I don't like it and it scares me.

00:21:28.340 --> 00:21:28.560
 No, no.

00:21:28.600 --> 00:21:29.259
 Here's what it should do.

00:21:29.420 --> 00:21:30.420
 It should comfort you.

00:21:31.100 --> 00:21:37.980
 It should comfort you that God has saved you from those things and he's promised to come back and to receive you unto himself.

00:21:37.980 --> 00:21:40.860
 No, the return of Christ, we should expect it.

00:21:41.059 --> 00:21:42.400
 It should produce expectation.

00:21:42.740 --> 00:21:44.059
 It should produce excitement.

00:21:45.339 --> 00:21:47.000
 That's what he wants us to see.

00:21:47.559 --> 00:21:49.599
 That the end times, it can be scary.

00:21:50.079 --> 00:21:52.680
 We look around at our world and we think, man, this thing's falling apart.

00:21:52.900 --> 00:21:53.559
 It is.

00:21:53.700 --> 00:21:55.039
 But he said it would.

00:21:55.920 --> 00:21:58.759
 All the things going on shouldn't surprise any of us.

00:21:58.759 --> 00:22:01.579
 But it should not change the way that we live.

00:22:02.039 --> 00:22:03.359
 He didn't say be a hermit.

00:22:03.619 --> 00:22:04.579
 No, here's what he says later.

00:22:04.980 --> 00:22:06.059
 Occupy till I come.

00:22:06.839 --> 00:22:08.379
 Do what I've called you to do.

00:22:09.960 --> 00:22:11.299
 But Jesus knows this.

00:22:12.240 --> 00:22:16.079
 There's a danger when you're waiting for something for a long time.

00:22:17.599 --> 00:22:19.140
 You can know it's coming.

00:22:19.819 --> 00:22:21.160
 You can believe it's coming.

00:22:22.160 --> 00:22:25.460
 And yet you can start slowly living like it never will.

00:22:25.460 --> 00:22:30.840
 Because the greatest danger may not be that we deny his return.

00:22:31.660 --> 00:22:37.840
 It might become that we're so comfortable with ordinary life that we stop living like he's coming at all.

00:22:38.819 --> 00:22:41.460
 So thirdly, here's what he wants us to see in verses 26 to 30.

00:22:41.720 --> 00:22:43.259
 We need to avoid getting distracted.

00:22:44.620 --> 00:22:46.120
 Anybody here get distracted easily?

00:22:49.259 --> 00:22:50.039
 Yeah, I do.

00:22:50.700 --> 00:22:52.579
 I mean, I'm all those letters.

00:22:52.680 --> 00:22:54.059
 ADHD, whatever it might be.

00:22:54.059 --> 00:22:56.359
 I mean, sometimes I have a hard time focusing.

00:22:58.480 --> 00:23:01.659
 But what Jesus does in these verses, he takes us back to the Old Testament.

00:23:02.599 --> 00:23:06.539
 And he gives us two examples and shows us kind of what's taking place.

00:23:07.240 --> 00:23:07.940
 Verse 26 says,

00:23:08.019 --> 00:23:11.460
 As it was in the days of Noah, so shall it also be in the days of the Son of Man.

00:23:12.159 --> 00:23:16.879
 They did eat, and they drank, and they married wives, and they were given in marriage until the day that Noah entered into the ark.

00:23:17.279 --> 00:23:19.639
 And the flood came and destroyed them all.

00:23:19.640 --> 00:23:24.860
 He gives another example of an Old Testament in verse number 28.

00:23:26.100 --> 00:23:27.680
 Likewise also was in the days of Lot.

00:23:28.180 --> 00:23:31.220
 And they did eat, and drank, and bought, and sold, and planted, and built.

00:23:31.220 --> 00:23:36.600
 But the same day that Lot went out of Sodom, and rained fire and brimstone from heaven, and destroyed them all.

00:23:38.220 --> 00:23:46.200
 See, these things that Jesus lists here, both in the days of Noah and the days of Lot, there was nothing inherently sinful about those things.

00:23:46.900 --> 00:23:50.440
 Now, we know in both of these situations there was some wicked sin.

00:23:51.180 --> 00:23:56.019
 The Bible tells us in Genesis 6 that the thoughts of man was continually wicked all the time.

00:23:56.480 --> 00:24:00.180
 We saw the wickedness of Sodom and Gomorrah, and it was more than just homosexuality.

00:24:00.180 --> 00:24:00.799
 It was pride.

00:24:00.880 --> 00:24:02.240
 It was all kinds of things.

00:24:02.880 --> 00:24:05.279
 They had really kind of bowed up against God.

00:24:05.340 --> 00:24:06.460
 It was all of these things.

00:24:06.700 --> 00:24:09.360
 But these things that he's talking about, there's nothing wrong with them.

00:24:09.360 --> 00:24:11.620
 In fact, when you look at it, it's stuff that we do.

00:24:12.380 --> 00:24:17.720
 Make dinner, plan weddings, buy property, run businesses, plant crops, build homes.

00:24:17.720 --> 00:24:20.960
 They were doing the same kind of things in those days that we're doing today.

00:24:22.000 --> 00:24:23.000
 And that's the warning.

00:24:23.740 --> 00:24:25.440
 That's what he wants to remind us.

00:24:26.039 --> 00:24:27.960
 See, their problem wasn't simply wickedness.

00:24:28.200 --> 00:24:30.259
 Yes, that was there, and that was a major issue.

00:24:30.420 --> 00:24:34.660
 But a lot of the problem was just complete indifference to the things of God.

00:24:35.460 --> 00:24:37.079
 We're just going to live our life.

00:24:37.240 --> 00:24:38.720
 Hey, Lot, you don't tell us what to do.

00:24:38.900 --> 00:24:41.160
 Hey, Noah, just build your boat and leave us alone.

00:24:41.360 --> 00:24:45.740
 Hey, we're just living our life to each their own, and we're doing all of these things right here.

00:24:45.740 --> 00:24:50.779
 And they were so consumed with ordinary life, they gave no thought to what was coming.

00:24:52.759 --> 00:24:57.079
 Noah preached for 120 years, and they said, man, this guy's lost his mind.

00:24:57.839 --> 00:24:58.620
 What's rain?

00:24:58.940 --> 00:24:59.940
 They didn't know what rain was.

00:25:00.720 --> 00:25:02.700
 And he's out here building this boat in the middle of the desert.

00:25:03.000 --> 00:25:03.819
 What a weirdo.

00:25:04.579 --> 00:25:05.720
 That's kind of how they looked at it.

00:25:06.200 --> 00:25:08.140
 And Noah said, hey, the rain's coming.

00:25:08.799 --> 00:25:10.460
 Hey, God said this is going to happen.

00:25:10.460 --> 00:25:17.059
 Even Lot, when he, Lot was in a bad spot, but even when he tried to reach out and tried to convince his family,

00:25:17.140 --> 00:25:18.240
 they said, Noah, what?

00:25:18.960 --> 00:25:20.019
 Lot, you're crazy.

00:25:21.840 --> 00:25:25.519
 See, Noah was building an ark, and everybody else was just worried about building their life.

00:25:26.559 --> 00:25:29.740
 Until one day the door closed, and the rain fell.

00:25:29.799 --> 00:25:31.160
 Noah, Noah, let us in.

00:25:31.460 --> 00:25:32.680
 Noah, hey, I can't.

00:25:33.100 --> 00:25:34.019
 The door's closed.

00:25:34.019 --> 00:25:39.720
 Lot, Lot was, everybody was good in Sodom and Gomorrah until Lot left.

00:25:40.279 --> 00:25:44.480
 Everybody just continued with business, as usual, until the fire fell.

00:25:45.480 --> 00:25:47.759
 And then they realized, we're in a bad spot.

00:25:49.680 --> 00:25:56.279
 See, verse 30 reminds us that the world doesn't have to stop believing that Jesus is coming.

00:25:56.740 --> 00:25:58.900
 They just get too busy to really care.

00:25:58.900 --> 00:26:04.240
 And if we're not careful, we can even live that way as believers.

00:26:06.460 --> 00:26:10.420
 I mean, because people say, and you talk about it, you talk about the second coming, and they say,

00:26:10.560 --> 00:26:12.280
 it's been 2,000 years, where is he?

00:26:13.340 --> 00:26:15.180
 You've been saying all this time he's coming back.

00:26:15.240 --> 00:26:15.960
 Well, where is he?

00:26:16.700 --> 00:26:18.820
 I mean, if God really loved us, why did all these bad things happen?

00:26:18.900 --> 00:26:21.060
 If he really cared, why didn't he come back and do something about it?

00:26:22.519 --> 00:26:28.519
 See, the danger that we can have in our life is we allow good and ordinary things to crowd out eternal things.

00:26:29.600 --> 00:26:31.820
 And to be reminded that we're not living for the here and now.

00:26:33.240 --> 00:26:35.940
 That God's reminding us over and over again, he's coming back.

00:26:37.000 --> 00:26:38.920
 And we're not here to build our kingdom.

00:26:39.480 --> 00:26:40.620
 We're here to build his.

00:26:41.420 --> 00:26:42.560
 And his kingdom is people.

00:26:43.140 --> 00:26:44.920
 And he wants us to share the gospel with him.

00:26:45.060 --> 00:26:48.900
 And we can build a good life and forget that this life isn't all there is.

00:26:48.900 --> 00:26:53.500
 We can be so busy planning for the next week that we give very little thought about eternity.

00:26:54.100 --> 00:26:55.080
 And about that co-worker.

00:26:55.300 --> 00:26:56.200
 And about our family member.

00:26:56.380 --> 00:26:57.060
 And about our children.

00:26:57.240 --> 00:27:00.400
 And about that neighbor that never heard the gospel.

00:27:00.400 --> 00:27:07.580
 And I think that's where this passage and especially this thought right here, it becomes so incredibly practical.

00:27:09.600 --> 00:27:12.720
 Because I would imagine the majority of us are not going to wake up one morning and say,

00:27:13.060 --> 00:27:15.160
 I've decided I don't believe Jesus is ever coming back.

00:27:16.340 --> 00:27:17.900
 I think we know that to be true.

00:27:17.900 --> 00:27:21.720
 I think it happens much more quietly though.

00:27:22.340 --> 00:27:25.180
 We get busy and we get comfortable and we get distracted.

00:27:26.640 --> 00:27:33.740
 And I think somewhere along the way, the return of Christ becomes a doctrine we believe and not a reality that affects the way that we live.

00:27:35.400 --> 00:27:39.220
 And what Jesus is saying right here is, church, it's time to wake up.

00:27:40.000 --> 00:27:43.620
 Christian, it's time to start living like Jesus is coming back.

00:27:44.040 --> 00:27:45.019
 Because he is.

00:27:45.680 --> 00:27:47.460
 It's time to get real about this.

00:27:47.460 --> 00:27:50.539
 And Jesus isn't saying, hey, stop living your life.

00:27:50.940 --> 00:27:51.160
 No, no.

00:27:51.259 --> 00:27:52.279
 Here's what Jesus says.

00:27:52.539 --> 00:27:53.140
 Go to work.

00:27:53.400 --> 00:27:54.120
 Raise a family.

00:27:54.440 --> 00:27:55.120
 Build a house.

00:27:55.360 --> 00:27:56.059
 Take a vacation.

00:27:56.360 --> 00:27:57.100
 Plan for the future.

00:27:57.380 --> 00:28:01.799
 But while you're doing that, make sure that your heart is fixed on something beyond.

00:28:02.519 --> 00:28:04.819
 That we're not living for that job and that house and that vacation.

00:28:05.079 --> 00:28:06.700
 No, we're living for the king.

00:28:07.220 --> 00:28:08.880
 This world is not our home.

00:28:09.759 --> 00:28:11.100
 We're just passing through.

00:28:11.340 --> 00:28:14.160
 The king is coming back and we need to be ready for that.

00:28:14.160 --> 00:28:19.040
 Maybe one of the best questions we can ask ourselves this morning is this.

00:28:19.040 --> 00:28:24.880
 What has my attention that won't matter at all when Jesus comes back?

00:28:26.940 --> 00:28:28.660
 That's a probing question.

00:28:29.860 --> 00:28:31.860
 It may not be sinful at all.

00:28:32.380 --> 00:28:33.279
 But here's what it's doing.

00:28:33.360 --> 00:28:34.519
 It's consuming your life.

00:28:34.519 --> 00:28:38.279
 Everything in your life is focused on that one thing.

00:28:39.759 --> 00:28:43.799
 And it may not be that God wants you to get rid of it, but we need to check our priorities.

00:28:44.639 --> 00:28:45.740
 What are we living for?

00:28:47.259 --> 00:28:53.200
 And see, Jesus, what he does is he takes that warning here that he gives us here and he takes it one step further.

00:28:54.039 --> 00:28:59.379
 Because it is possible to become not only distracted by this world, but attached to this world.

00:28:59.380 --> 00:29:01.740
 So here's what we should do as believers.

00:29:02.400 --> 00:29:05.460
 We should hold this world loosely.

00:29:06.720 --> 00:29:08.860
 We should hold this world loosely.

00:29:10.200 --> 00:29:10.780
 Verse 31.

00:29:11.740 --> 00:29:14.720
 In that day he which shall be upon the housetop.

00:29:14.760 --> 00:29:17.600
 In that day when Jesus returns is what he's referring to.

00:29:18.580 --> 00:29:22.480
 And his stuff in the house, let him not come down to take it away.

00:29:23.060 --> 00:29:26.920
 And he that is in the field, let him not likewise return back.

00:29:27.660 --> 00:29:28.800
 So here's what Jesus is saying.

00:29:28.799 --> 00:29:33.019
 Hey, when I come back, you're not going to have time to gather all your stuff.

00:29:33.639 --> 00:29:34.720
 You're not going to say, oh, Jesus is coming back.

00:29:34.759 --> 00:29:36.419
 Let me hook up my U-Haul real quick.

00:29:36.659 --> 00:29:37.759
 I'm going to take all this stuff with me.

00:29:38.339 --> 00:29:39.279
 That's kind of what he's saying.

00:29:40.039 --> 00:29:42.639
 You know, you've heard the joke, you've never seen a hearse pull in a U-Haul.

00:29:43.119 --> 00:29:47.579
 We know that's true, but sometimes we live like all the things we have we're going to take with us one day.

00:29:48.379 --> 00:29:49.539
 That's not how it works.

00:29:50.119 --> 00:29:51.619
 That's not what God has called us to.

00:29:51.819 --> 00:29:54.799
 And then he gives us this really weird kind of short command.

00:29:56.299 --> 00:29:57.579
 Remember Lot's wife.

00:29:58.799 --> 00:29:59.539
 Very short.

00:29:59.659 --> 00:30:02.299
 You know, when I had to learn some memory verses, they said you've got to have all these memories.

00:30:02.619 --> 00:30:03.379
 Jesus wept.

00:30:03.599 --> 00:30:04.659
 Remember Lot's wife.

00:30:04.799 --> 00:30:06.759
 You know, deep, deep ones.

00:30:07.299 --> 00:30:08.299
 They are good verses.

00:30:09.220 --> 00:30:11.700
 But like, what is he talking about here?

00:30:12.159 --> 00:30:13.940
 Why would he give this little warning?

00:30:15.399 --> 00:30:17.139
 Well, his disciples would have known the story.

00:30:17.140 --> 00:30:19.500
 You remember he's talking to them.

00:30:20.000 --> 00:30:26.360
 I would imagine we're somewhat familiar, but what's happening is God is going to destroy Sodom and Gomorrah.

00:30:26.580 --> 00:30:28.240
 And Abraham is pleading with him.

00:30:28.520 --> 00:30:31.180
 If there's 50 righteous, and if there's 40, and there's 30, there's 20.

00:30:31.380 --> 00:30:32.620
 He said, would you save the city?

00:30:33.080 --> 00:30:35.360
 And sadly, there wasn't that many there.

00:30:35.359 --> 00:30:39.259
 But what God does is he delivers Lot's family.

00:30:40.299 --> 00:30:43.000
 And when he's delivering Lot's family, he gives them a very clear command.

00:30:43.079 --> 00:30:44.039
 He says, you need to get out.

00:30:44.799 --> 00:30:45.579
 Don't stop.

00:30:46.319 --> 00:30:47.079
 Don't look back.

00:30:47.819 --> 00:30:50.219
 I'm saving you from the destruction that's coming.

00:30:50.579 --> 00:30:52.339
 But Genesis 19.26 says this.

00:30:52.679 --> 00:30:57.919
 But his wife looked back from behind him, and she became a pillar of salt.

00:30:57.920 --> 00:31:06.560
 So why does Jesus just throw this random, it seems at times, verse where he says, hey, by the way, remember Lot's wife.

00:31:07.580 --> 00:31:10.200
 Here's what he's showing, and it really ties into the next verse.

00:31:11.039 --> 00:31:13.580
 Yes, Lot's wife physically left Sodom.

00:31:14.620 --> 00:31:19.700
 But when she looked back, she revealed her heart was still there.

00:31:21.860 --> 00:31:24.180
 And it wasn't just the wickedness.

00:31:24.660 --> 00:31:25.779
 That was her life.

00:31:26.200 --> 00:31:26.900
 That was her home.

00:31:26.900 --> 00:31:30.340
 There was family members that were still there, and understandably so.

00:31:30.980 --> 00:31:34.660
 But she was still connected, and she was still tied in.

00:31:34.900 --> 00:31:37.019
 And she really wasn't looking at all the things.

00:31:37.200 --> 00:31:38.400
 She wasn't looking at the bigger picture.

00:31:38.620 --> 00:31:42.080
 She becomes so focused on life that she really missed what God had for her.

00:31:42.220 --> 00:31:45.820
 And because of that, Jesus says, remember Lot's wife.

00:31:46.960 --> 00:31:50.800
 And Jesus is reminding us of this truth, that when he calls us to follow him,

00:31:50.920 --> 00:31:53.580
 when we choose him and trust him as Savior,

00:31:53.580 --> 00:31:56.680
 he isn't asking us to just make him an addition to our life.

00:31:56.900 --> 00:31:58.640
 No, we are to follow him completely.

00:31:59.900 --> 00:32:01.400
 He calls for complete surrender.

00:32:01.540 --> 00:32:05.180
 Verse 33, whosoever shall seek to save his life shall lose it,

00:32:05.340 --> 00:32:08.880
 and whosoever shall lose his life shall preserve it.

00:32:09.720 --> 00:32:11.580
 Here's what Jesus is calling us to do.

00:32:11.920 --> 00:32:13.860
 Surrender our life completely.

00:32:14.920 --> 00:32:16.860
 We're not to hold tightly to this world.

00:32:16.859 --> 00:32:18.699
 No, we're to cling to Christ.

00:32:18.919 --> 00:32:20.939
 He said it another way in Luke 9, 24,

00:32:21.279 --> 00:32:23.500
 for whosoever shall save his life shall lose it,

00:32:23.699 --> 00:32:27.279
 but whosoever shall lose his life for my sake shall save it.

00:32:28.079 --> 00:32:29.419
 That's what he wants us to do.

00:32:29.679 --> 00:32:34.039
 Listen, Jesus, what he's doing, he is returning once again to the heart of discipleship.

00:32:34.039 --> 00:32:39.659
 Jesus, following Christ, is not adding him to your busy schedule.

00:32:40.399 --> 00:32:44.299
 It is surrendering everything in your life to him.

00:32:44.879 --> 00:32:47.200
 Listen, you cannot cling tightly to Christ

00:32:47.200 --> 00:32:52.519
 while simultaneously clinging tightly to everything the world offers.

00:32:55.139 --> 00:32:56.359
 Let me ask you this.

00:32:56.359 --> 00:33:02.199
 What do you consider to be too valuable to surrender to him?

00:33:04.000 --> 00:33:05.839
 At first you think, well, nothing.

00:33:07.119 --> 00:33:08.059
 No, really think about it.

00:33:08.919 --> 00:33:11.159
 There's probably something in your life that you're holding on to.

00:33:11.419 --> 00:33:12.059
 You know how I know that?

00:33:12.399 --> 00:33:13.139
 Because I am.

00:33:14.459 --> 00:33:15.240
 I'll just be honest.

00:33:15.979 --> 00:33:18.519
 And the Lord just kind of worked me over on this verse.

00:33:19.119 --> 00:33:21.959
 And it's not bad things, but I feel like it's very important.

00:33:22.059 --> 00:33:24.259
 It's my job, and it's my thing, and I've got to take care of this,

00:33:24.259 --> 00:33:25.259
 and I'm the man of the house,

00:33:25.259 --> 00:33:27.440
 and I've got all these excuses why I've got to do it.

00:33:27.619 --> 00:33:28.319
 No, here's what the Lord says.

00:33:28.460 --> 00:33:29.279
 You need to trust me.

00:33:30.339 --> 00:33:31.460
 You need to live for me.

00:33:32.440 --> 00:33:34.160
 See, Jesus does not say here,

00:33:34.240 --> 00:33:36.660
 do not misunderstand, that possessions are evil.

00:33:36.960 --> 00:33:38.900
 The issue isn't whether you have things.

00:33:39.039 --> 00:33:40.960
 The issue is whether things have you.

00:33:42.039 --> 00:33:43.319
 That's a big difference there.

00:33:44.779 --> 00:33:45.859
 Money can be a tool.

00:33:46.480 --> 00:33:48.119
 A career can be used for God's glory.

00:33:48.339 --> 00:33:51.740
 But none of those things can be the defining thing about us.

00:33:51.920 --> 00:33:53.259
 Because you know what eventually happens?

00:33:53.879 --> 00:33:54.700
 You leave it all.

00:33:55.259 --> 00:33:56.180
 It's gone.

00:33:56.779 --> 00:33:57.920
 It's not there anymore.

00:33:58.799 --> 00:33:59.960
 But your soul is eternal.

00:34:00.700 --> 00:34:02.279
 Your children's soul is eternal.

00:34:03.000 --> 00:34:04.700
 Your neighbor's soul is eternal.

00:34:06.420 --> 00:34:10.159
 You see, real faith looks back at what Christ has already done.

00:34:11.119 --> 00:34:15.219
 And because of that, looks forward to what Christ has promised to do,

00:34:15.599 --> 00:34:16.760
 and then lives accordingly.

00:34:17.579 --> 00:34:18.739
 That's what Jesus says.

00:34:19.699 --> 00:34:23.239
 That's the exact tension I think we're all living in today if we know Christ.

00:34:23.919 --> 00:34:24.699
 We know He's come.

00:34:25.099 --> 00:34:25.939
 We celebrate it.

00:34:26.139 --> 00:34:27.299
 We celebrate His birth at Christmas.

00:34:27.439 --> 00:34:28.979
 We celebrate His resurrection at Easter.

00:34:29.219 --> 00:34:31.779
 We celebrate His life and all the things He's helped us do.

00:34:31.939 --> 00:34:32.959
 And we're thankful for it.

00:34:33.079 --> 00:34:34.619
 But we also know He's coming again.

00:34:35.119 --> 00:34:37.799
 And between those two realities, here's what He's called us to do.

00:34:38.019 --> 00:34:39.299
 Walk and live by faith.

00:34:40.139 --> 00:34:41.739
 The just shall live by faith.

00:34:42.659 --> 00:34:43.299
 And how do we do that?

00:34:43.339 --> 00:34:44.719
 We hold this world loosely.

00:34:45.519 --> 00:34:47.899
 And we cling to Christ tightly.

00:34:47.900 --> 00:34:54.720
 So if Jesus came today, what would you have trouble leaving behind?

00:34:56.880 --> 00:34:59.860
 Hopefully the things you have trouble leaving behind are the things you're actually taking with you.

00:35:00.720 --> 00:35:01.480
 Your family.

00:35:02.340 --> 00:35:02.980
 Your friends.

00:35:03.840 --> 00:35:05.539
 You know, the really important things in life.

00:35:06.720 --> 00:35:11.720
 See, the Christian life is not saying about how much of this world we can hold on to while still following Jesus.

00:35:12.059 --> 00:35:15.860
 It's about realizing that we have Christ, and that's all we really needed anyways.

00:35:15.860 --> 00:35:18.400
 He's going to take care of everything else.

00:35:19.079 --> 00:35:23.200
 Sermon on the Mount, He says, hey, listen, don't worry about what you're going to eat, what you're going to wear, what you're going to do.

00:35:23.840 --> 00:35:24.840
 I'll take care of that.

00:35:25.460 --> 00:35:26.280
 Here's what I want you to do.

00:35:26.579 --> 00:35:29.980
 Seek ye first the kingdom of God.

00:35:30.579 --> 00:35:32.640
 He's not saying, looking for this, you know what the kingdom of God is?

00:35:32.980 --> 00:35:33.300
 Jesus.

00:35:34.340 --> 00:35:35.559
 Every kingdom has a ruler.

00:35:35.940 --> 00:35:37.740
 Seek ye first me.

00:35:38.200 --> 00:35:44.280
 And all these things we're worrying about, all these things we have to have, all these things will be added unto you.

00:35:44.280 --> 00:35:47.560
 So, that's the point of Jesus' message right there.

00:35:47.780 --> 00:35:48.700
 But He isn't finished.

00:35:49.660 --> 00:35:53.519
 Because His return will do more than expose what we value.

00:35:53.780 --> 00:35:55.480
 It's going to reveal something much more serious.

00:35:55.740 --> 00:35:58.140
 Here's what it's going to reveal, whether we truly belong to Him or not.

00:35:59.280 --> 00:36:00.500
 So, lastly, we see this.

00:36:00.760 --> 00:36:03.720
 We should make sure that we're ready.

00:36:03.719 --> 00:36:10.139
 I mean, we've seen this theme over and over again, especially in the last four or five chapters here in Luke's Gospel.

00:36:11.459 --> 00:36:17.119
 So, Jesus really takes this conversation He's having and He boils it down to something deeply personal.

00:36:18.359 --> 00:36:21.500
 When you read verse 34 to 36, it kind of seems weird.

00:36:21.619 --> 00:36:22.980
 Like, what's He talking about?

00:36:24.000 --> 00:36:26.819
 That two people are there in one bed and one shall be taken to the other left.

00:36:26.899 --> 00:36:29.059
 Two shall be grinding and the other taking the other.

00:36:29.139 --> 00:36:30.019
 Two men in the field.

00:36:30.019 --> 00:36:32.920
 Here's what Jesus is doing.

00:36:33.699 --> 00:36:42.019
 He's painting a picture of two people in the same place, doing the same activity, in the same moment.

00:36:42.759 --> 00:36:50.179
 But when Jesus comes, when judgment comes, they experience completely different outcomes.

00:36:51.360 --> 00:36:52.820
 That's what He's showing here.

00:36:53.920 --> 00:36:54.739
 Think about it like this.

00:36:54.739 --> 00:36:59.359
 This outward proximity does not equal inward readiness.

00:37:00.459 --> 00:37:02.579
 Because we can all look the same on the outside.

00:37:03.379 --> 00:37:04.799
 But here's what Jesus wants us to know.

00:37:05.179 --> 00:37:06.579
 In our heart, do we know Christ?

00:37:07.639 --> 00:37:09.279
 What's the inside look like?

00:37:09.819 --> 00:37:14.079
 Sometimes we're so worried and we're saying about, you know, we come to church, we want to say the right things and dress the right way.

00:37:14.279 --> 00:37:17.379
 Listen, that's not what matters to Christ.

00:37:18.079 --> 00:37:19.239
 Does He have your heart?

00:37:19.679 --> 00:37:20.619
 Do you know Him?

00:37:20.819 --> 00:37:22.619
 Have you placed your faith and trust in Him?

00:37:22.619 --> 00:37:24.599
 Because two people can be under the same roof.

00:37:24.819 --> 00:37:26.219
 They can sit on the same church pew.

00:37:26.460 --> 00:37:29.000
 They can hear the same sermons, know the same Bible verses.

00:37:29.279 --> 00:37:34.079
 They can look almost identical outwardly but have completely different relationships with God.

00:37:35.199 --> 00:37:38.259
 And He says there's coming a day where it will all be made known.

00:37:39.279 --> 00:37:43.779
 You can't hide from the Lord because ultimately God knows the heart.

00:37:43.780 --> 00:37:50.320
 And when Christ returns, there's going to be no confusion or mistakes, no hiding behind somebody else's faith.

00:37:50.519 --> 00:37:52.620
 You can't say, well, my mom and dad were Christians.

00:37:53.440 --> 00:37:54.700
 I went to church.

00:37:55.080 --> 00:37:55.920
 I got baptized.

00:37:56.540 --> 00:37:57.519
 I'm on the roll.

00:37:57.780 --> 00:37:59.240
 I've always tried to be a good person.

00:37:59.640 --> 00:38:05.040
 This is why this passage isn't primarily about satisfying our curiosity about prophecy.

00:38:06.300 --> 00:38:10.620
 No, Jesus tells us He's coming again so we can be ready.

00:38:10.619 --> 00:38:13.279
 He wants us to be ready.

00:38:14.339 --> 00:38:17.900
 He's not trying to pull the wool over our eyes and we've got to just guess.

00:38:17.980 --> 00:38:19.179
 No, He's saying, just be ready.

00:38:20.259 --> 00:38:21.639
 You know, my parents would go somewhere.

00:38:21.739 --> 00:38:23.880
 I got a little bit older and I always say, hey, when are you coming home?

00:38:24.980 --> 00:38:29.639
 Not because I cared when they were coming home so I could clean up the absolute disaster that I was about to make.

00:38:31.239 --> 00:38:31.579
 You know.

00:38:32.639 --> 00:38:34.719
 And they said, just, my dad said this, just be ready.

00:38:35.779 --> 00:38:36.739
 Just do what you're supposed to.

00:38:36.739 --> 00:38:39.599
 That's what Jesus is saying right here.

00:38:40.339 --> 00:38:41.159
 Make sure you're ready.

00:38:42.179 --> 00:38:46.479
 Because when the Son of Man is revealed, everything that's hidden right now is going to become clear.

00:38:48.339 --> 00:38:49.439
 I love the disciples, though.

00:38:49.579 --> 00:38:52.379
 He gives all this thing and they say, where, Lord?

00:38:52.839 --> 00:38:54.459
 Verse 37.

00:38:55.699 --> 00:38:58.000
 They're trying to be a little more, you know, spiritual about it.

00:38:58.019 --> 00:39:00.219
 But they're basically saying the same thing that the Pharisees are saying.

00:39:00.699 --> 00:39:03.079
 And exactly when and where is this going to happen?

00:39:03.619 --> 00:39:05.119
 We just want to make sure we're on the same page.

00:39:05.119 --> 00:39:11.079
 And Jesus' answer really seems kind of weird at the beginning.

00:39:11.980 --> 00:39:13.019
 Seems unusual.

00:39:14.319 --> 00:39:22.319
 They ask where, and he said, wheresoever the body is, thither will there be eagles be gathered together.

00:39:24.019 --> 00:39:25.480
 You ever been driving in a car?

00:39:26.619 --> 00:39:28.460
 Maybe out running on the road.

00:39:28.599 --> 00:39:30.259
 You know, weirdos like me like to run.

00:39:30.260 --> 00:39:34.560
 And you look up in the distance and you see a bunch of vultures.

00:39:35.080 --> 00:39:37.520
 You see a bunch of birds just circling.

00:39:38.120 --> 00:39:39.760
 You immediately know what that means.

00:39:40.500 --> 00:39:41.920
 There's a dead body or something out there.

00:39:41.920 --> 00:39:42.520
 There's roadkill.

00:39:42.900 --> 00:39:45.200
 Now, it's bad when I'm out running and they start circling me.

00:39:46.180 --> 00:39:47.400
 I'm like, I'm still alive.

00:39:47.760 --> 00:39:49.720
 I know I don't look like it, but I'm still here.

00:39:49.719 --> 00:39:52.919
 Here's what Jesus is saying in this verse.

00:39:53.619 --> 00:39:54.859
 The evidence is obvious.

00:39:56.379 --> 00:39:58.559
 You know, when they would look up, they would know what's happening.

00:39:59.399 --> 00:40:02.519
 In the first century, they look up and they say, man, something died over there.

00:40:03.019 --> 00:40:04.139
 Those birds are about to feast.

00:40:05.000 --> 00:40:05.739
 It's clear.

00:40:05.819 --> 00:40:06.179
 Everybody knows it.

00:40:06.199 --> 00:40:07.139
 We understand the same truth.

00:40:07.139 --> 00:40:15.179
 And what he's saying is in the same way, when the judgment Jesus describes arrives, when he comes back, you're not going to miss it.

00:40:15.940 --> 00:40:16.739
 You're going to understand what it is.

00:40:16.799 --> 00:40:18.039
 Like, oh, that's what it is.

00:40:18.619 --> 00:40:19.179
 It's obvious.

00:40:19.279 --> 00:40:19.819
 Everybody knows.

00:40:20.440 --> 00:40:22.139
 It's been said over and over and over again.

00:40:22.440 --> 00:40:24.779
 The idea is when the king comes, the world's going to know.

00:40:26.119 --> 00:40:27.319
 Now, he's going to send a strong delusion.

00:40:27.460 --> 00:40:28.619
 We're not going to get into all that.

00:40:28.679 --> 00:40:29.239
 There's going to be things.

00:40:29.299 --> 00:40:30.259
 They're going to try to explain it away.

00:40:30.619 --> 00:40:31.139
 But here's what happened.

00:40:31.359 --> 00:40:31.960
 Something happened.

00:40:33.000 --> 00:40:33.819
 We're going to know what happened.

00:40:33.820 --> 00:40:38.480
 And really, that brings us all the way back to where this conversation began.

00:40:40.500 --> 00:40:41.800
 The Pharisees said, when?

00:40:43.620 --> 00:40:46.519
 And really, verses 22 through 37 is this.

00:40:46.780 --> 00:40:49.200
 Jesus answering, saying, hey, you're asking the wrong question.

00:40:50.720 --> 00:40:51.920
 The question is not when.

00:40:52.600 --> 00:40:54.340
 The question is, are you ready?

00:40:55.840 --> 00:40:56.559
 Are you ready?

00:40:58.460 --> 00:41:01.640
 That's really the message of verses 20 through 37.

00:41:02.519 --> 00:41:03.760
 Yes, the kingdom has come.

00:41:04.780 --> 00:41:08.059
 But there's still a day coming when Jesus is going to return in glory.

00:41:09.220 --> 00:41:11.600
 He will come just like he went.

00:41:12.160 --> 00:41:13.280
 The Bible tells us that in the book of Acts.

00:41:14.680 --> 00:41:20.240
 And what he wants us to do and what he shows us here today is how to live between those two realities.

00:41:21.320 --> 00:41:23.519
 That we need to recognize him.

00:41:24.519 --> 00:41:25.980
 We need to expect him.

00:41:27.300 --> 00:41:29.900
 We need to heed these warnings.

00:41:29.900 --> 00:41:34.320
 Because here's the thought I want to leave you with today as we're done.

00:41:35.000 --> 00:41:36.340
 Because the king has come.

00:41:37.440 --> 00:41:38.740
 And he's coming again.

00:41:39.360 --> 00:41:44.380
 We need to live today like his kingdom is the most important thing.

00:41:44.380 --> 00:41:46.059
 Because it is.

00:41:46.780 --> 00:41:48.220
 That's what our life should be about.

00:41:48.840 --> 00:41:51.460
 Our life should be about Christ and making him known.

00:41:52.240 --> 00:41:55.760
 And living for what matters most.

00:41:55.760 --> 00:42:01.220
 There's nothing wrong with trying to look at some Bible prophecy.

00:42:01.540 --> 00:42:03.980
 But every time you read Bible prophecy, here's what you need to be reminded of.

00:42:04.220 --> 00:42:06.720
 I need to live better today because I know what's coming tomorrow.

00:42:07.760 --> 00:42:08.980
 That's why Jesus told us this.

00:42:09.260 --> 00:42:10.440
 That's why he gave us the book of Revelation.

00:42:10.800 --> 00:42:11.800
 It wasn't to scare us.

00:42:12.539 --> 00:42:16.000
 It was to help us to live for him like he's called us to live for him today.

00:42:16.080 --> 00:42:16.840
 Will we stand with our heads?