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 I'll please turn up James chapter 1 again as we continue on in this series.

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! Well, it won't surprise you, at least I don't think it'll surprise you to hear that

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! in a 2023 World Values survey of belief, faith, and religion, in part sponsored by King's College

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 in London, it was found that, quote, the share of Britons who say they believe in God and heaven

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 has been in decline for decades. I think that's fairly well known. It may surprise you, however,

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 to hear that, quote, five nations are less likely than the UK to say they believe in God. Only five

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 nations less likely than the UK. Those are Norway, South Korea, Japan, Sweden, and China. And again,

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 quote, the UK public are among the least likely internationally to say that God is important in

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 their life, with the share of Britons who feel this way doubling since 1981 and now at a record high.

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 Now, what this means is that our educational institutions, our government bodies,

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 and the entertainment industry, all of the things that form the culture,

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 have all increasingly adopted a bias against Christian faith. We now definitely live in a

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 secular culture governed by secular people driven by worldviews that are hostile to biblical principles.

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 Of course, some will say, well, your faith is a private thing. What are you complaining about?

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 Why does this matter? The truth is, no one's faith is private. Whatever you believe about the world and

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 how we got here, whatever you believe about people and what the good life involves, those beliefs will

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 inform your values and they will shape the way you live. That is unavoidable. Whatever you believe

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 about the big questions of life will be expressed in the way that you live. It's just that Christians

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 Christians do this or are supposed to do this as Christians. And whether it's your employer's DEI policy,

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 or your refusal to play pretend with pronouns, or just your views on marriage and family as you

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 articulate them in the course of life, pretty soon your acceptability and therefore your freedom

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 starts to evaporate. Christian faith makes you persona non grata socially and professionally.

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 No, we don't like this. It's difficult. It's painful. It's awkward. And one of the temptations we face as we

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 seek to navigate it all is that we get angry. Injustice, persecution, slander, how dare they?

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 And we shake our fists or we tackle those people who oppose us or we fire off on social media or because

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 the wave of opposition is so great we just don't get anywhere. Well, then we start to lob insults.

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 That's what happens, isn't it? When you're angry and you push back against something that has made you

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 angry and that thing doesn't give way or give any ground at all, you up your anger and you up the

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 vitriol and so you lob insults. Well, this morning James holds out a different approach to people in

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 that situation. We've seen over the last couple of weeks that he's writing to a persecuted group of

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 Christians who have been exiled because they follow the Lord Jesus Christ. He has reminded them that

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 these trials that they are experiencing come to them under the hand of God, and they are designed by

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 Him to grow them up and to strengthen their faith. But in the midst of trials, it never feels that way.

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 When you're going through it, it never feels that this is something good that God is doing in order

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 to strengthen you and build you up to maturity. It just feels humiliating. It just feels hard.

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 So, verse 5, when trials come, we are to ask God for wisdom to receive them from Him.

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 We are, verse 9, to know that He loves us. And verse 17, that He is good,

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 even though our circumstances are hard. And James continues here to outline what life

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 lived according to that godly wisdom that we are supposed to pray for looks like. And it doesn't

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 involve letting our anger get the better of us. Look at verse 19, know this, my beloved brothers,

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 let every person be quick to hear, slow to speak, slow to anger, for the anger of man does not produce

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 the righteousness of God. Now, James will have a lot to say about our speech as we go through the

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 letter. But here, he's putting his finger on where our anger most easily gets expressed in our words.

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 And the reason that the anger of man is of no value is because it does not produce

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 the righteousness of God, he says. That is, it does not produce the righteous world that God's people

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 are waiting for. It does not make things right as God has promised to make things right in Christ,

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 according to the terms of His covenant. The anger of man does not accomplish the purposes of God,

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 he's saying. Now, there is, of course, a kind of anger that is not sinful. Paul distinguishes that,

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 in your anger do not sin. It is possible to be angry in a righteous way. We should feel anger at

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 the killing of the unborn in our nation. But, of course, the temptation with that anger is that,

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 so righteous anger in itself can then lead in unhealthy directions because we want to act

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 directly on that. We want to rectify the situation, make righteous, as it were, the situation. And we do

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 it with fiery speeches and even, perhaps, with violence. There are all kinds of things that have been

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 justified because of certain injustices in the world justified by Christians. And James is saying,

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 don't go there. Don't go there because that is not the way that you will bring into effect God's

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 promises to make things right. Instead, James wants us to orient our lives around God's Word.

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 It is the difference between a life based on our wisdom and God's wisdom, a life based on engaging the

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 world on the world's terms or on God's terms. And so, James says, I want you to approach,

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 you should establish your life around God's Word, and I want you to approach God's Word in three ways.

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 Three ways. The first way is this. He says, receive it to save your soul.

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 Verse 21, receive it to save your soul. If you're doing fact finders, fill in the blanks there,

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 receive it to save your soul. Now, when James says here, we should be quick to hear and slow to anger,

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 etc., he might be suggesting that we listen carefully to understand what our opponents are saying

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 before we respond. Like in the book of Proverbs, the emphasis on the wise man being careful before he

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 speaks, Proverbs 1, verse 5. But I think it's more likely here that he is saying that we should

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 be quick to hear God's Word. Be quick to listen to God's voice in this situation to correct your

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 errant impulses. So, put away all filthiness and rampant wickedness where your anger might lead you,

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 the sort of filthiness and rampant wickedness that our anger can take us to, and receive with meekness

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 the implanted Word which is able to save your souls. When God's Word comes to you, receive it,

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 no matter what it says. Don't respond by speaking, by explaining why it doesn't mean what it says,

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 or why it doesn't apply to you. Don't quickly respond by trying to get out from under what it's

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 saying to you, or by getting angry at what it says. Receive it. Don't resist it. Don't reject it,

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 because that won't do you any good. I was with a friend recently who told me that he said to me

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 he didn't need a book to tell him right from wrong. And I said to him, I'm not sure that's true.

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 Now, as the Bible is set aside in British life more and more, I don't see a culture that is more

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 tolerant, or more reasonable, or more committed to caring for the weak and vulnerable. I don't see

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 greater pursuit of justice. I don't see more human flourishing. We're listening to lots of voices.

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 The noise of opinions and advice and instruction is everywhere, constantly. But those voices aren't

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 really leading us to get better, either as individuals or as a society. I think we do need

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 a book to tell us right from wrong, actually. And only God's Word can do that, because it's only in

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 God's Word that we have the Maker's instructions, the map for life in the world that He made. And even

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 as Christians, we need to put away the filth and the wickedness of pursuing life on the world's terms,

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 times. And getting angry when things aren't as we would choose them to be. When life does not go our

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 way, we need to resist getting angry. We need to receive God's Word, what it says about our lives

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 and about our situation. And we must do it with meekness. That is, humbly, depending on God,

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 to bring His plans to pass in His time. James is echoing Jesus again. Blessed are the meek. Why are they

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 blessed? For they're the ones who will inherit the earth. Receiving God's Word, God's implanted Word

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 with meekness. It is us expressing by faith that we know that God is bringing His purposes to pass

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 in His time. It is as we do this, as we receive His Word in this way, that we are changed.

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 And so, in the end, it will save our souls. Do you see, James talks about the implanted Word.

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 It's like a stent in an artery that keeps the blood flowing and keeps the body alive. God's Word is

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 implanted into us from the outside to transform us and keep the blood of new life flowing as it

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 and directs us towards God's Word.

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 To grow out of your anger and avoid all of its destructive effects. If you want instead to grow

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 to maturity, receive with meekness the implanted, life-giving, soul-saving Word of God.

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 So, how's your Bible reading? How's your Bible receiving?

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 Have you ever been in discussion with someone and you tell them something and they say,

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 yes, I see what you're saying, but it stays there? Oh, yeah, okay. I get that. And they do nothing

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 with the info. So, they heard you, but they didn't actually receive your words. Nothing

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 changed as a result of what you told them. We can be like that with our Bibles. We read them

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 and we say, oh, that's interesting. Or we say, oh, I see the way that connects with this obscure

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 verse in the Old Testament. Or, oh, yes, I see these links in the way the text hangs together.

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 Isn't that interesting? But our lives aren't actually changed because we haven't received what the

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 Word has said into our hearts. If we are quick to hear, we will receive, we will welcome God's Word

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 into our lives so that we start to think and act in line with what He says, not with our own exalted

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 thoughts or not with the thoughts and the views of our culture. That is the way of wisdom.

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 The path of meekness that in the end will inherit the earth will save our souls. Number one, we are to

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 receive God's Word to save our souls. Secondly, He says, we are to look into it to tell you truth.

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 Look into it to tell you truth. Again, there it is, fact finders. Look into it to tell you truth.

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 Verse 22, be doers of the Word and not hearers only, deceiving yourselves. For if anyone is a hearer of

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 the Word and not a doer, he is like a man who looks intently at his natural face in a mirror,

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 for he looks at himself and goes away and at once forgets what he was like.

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 So you're talking to someone and there's something about their appearance that isn't

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 quite right. There's a bit of food in their teeth or there's something hanging from their nose or

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 there's tufts of hair where they missed a bit when they were shaving. And you think,

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 if you just checked the mirror before you left the house,

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 maybe you pluck up the courage to tell them and you say,

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 did you not check the mirror before you left the house?

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 And if they then said to you, yeah, no, I did. I know I've got some cereal in my teeth.

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 You'd think there was a problem. You'd think that's very strange indeed. Why would someone do that?

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 You received the truth about your appearance and you chose to do nothing with that information.

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 This is what James is saying here. We must not do. Look into the mirror of God's Word,

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 see what it says, and then ignore it.

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 Pure religion requires you to do certain things. Verse 26, bridle your tongue. Verse 27,

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 help the neediest in your community. We read this. This is reflected to us from God's Word,

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 and then we close the book and we do nothing with it. We go and fire off the way everybody else does

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 with our tongue. We don't bother with people that are difficult and complicated. It's like we've just

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 done nothing with what we've seen in the Word. We're not really looking into it.

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 When, let me ask you, when did you last stop or start doing something simply because the Bible said so?

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 Look at the examples here. As I said, James has a lot to say about the tongue, especially when we get to

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 chapter 3. But in a day when a Word can circle the globe in an instant, the need to bridle our tongues

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 is more important than ever. Look again at verse 26. James is saying,

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 it really doesn't matter how much theology you know in your head if we don't bridle our tongue,

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 if we get angry and critical and nasty, even if it's returning the favor of those who treated us this way.

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 If we use our words vindictively, trying to get revenge for our persecution,

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 he's saying our theology isn't worth tuppence. Boys and girls, tuppence, small amount of money,

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 one pea. It's not worth a guinea. If we allow our own situation, however difficult it might be,

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 to lead us to ignore the needs of the most vulnerable in society. In James' day, this was

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 those who were orphaned and widowed by the oppression that they'd faced for the sake of Christ.

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 In our day, it's definitely the unborn. It is our brother and sister in the church who is in need

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 because they were canceled in some way for their faithfulness to Christ. If we don't care about

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 that, and if we don't do something material to help in some kind of way, James is saying our religion,

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 our theological precision, our ability to make really coherent biblical arguments for things

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 is worthless. He's not saying theology is bad. He's not saying that doctrine and caring about

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 doctrine is bad. He's not saying that we shouldn't know our Bibles. He's saying what we need to do

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 is act on them. We'll come to that in a moment. It is really important in confessional churches like

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 ours that care about getting the Bible right and care and love sound doctrine, we typically are

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 tempted to measure our religion by what we know. But if that is all it is, we've deceived ourselves

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 because what we know has got to show.

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 James says, let me listen to how you speak with your mates, to your husband, with your children.

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 Hey, hand over your phone. Let me read your Twitter.

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 Let me read the way you communicate in those WhatsApp groups.

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 And let me see how you care for those who can't do anything for you in return.

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 How do you care for those who can't give you a leg up in any way, shape, or form?

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 Don't tell me about it. Show me your care for the needy.

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 James is saying, it's very challenging. It doesn't matter what you say you believe if your life doesn't

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 follow suit. Looking into the Bible, allowing it to define your reality, allowing it to shape the way

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 you view yourself and the way you view everything else, allowing the Bible to shape your view of the

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 whole world, must always lead us to do what it says, no matter what the cost. No matter how unpopular

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 it makes us, around our friends and colleagues. For some of us, our heads are full of truth, but our

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 lives are no different to everyone else. We're just as anxious. We're just as selfish. We're just as angry.

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 And frankly, we need to repent.

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 We need to go back to the Word. We need to look into it, and we need to do what it says.

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 We need to hear this challenge.

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 And just by the way, a word to the tender consciences that are here this morning. I realize that a direct

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 word like this from James can land heavily with us. And often it lands heavily with those people who

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 are in their Bible and are living it out. You think you're hearing this, and you think to yourself,

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 I read my Bible, I listen to sermons, and I try desperately to serve others, but I don't do it like I

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 should, and I wonder, am I self-deceived? Actually, I'm a fraud. Remember, this letter is written to

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 Christians who are starting to respond in kind to their persecutors. They're angry, and they think that

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 they can bring God's purposes about by fighting the world the way the world fights.

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 So they're not in God's Word. They've got no time for that. They're too busy fighting.

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 They're too busy to care for others. They're too busy fighting the culture war to be able to care

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 for others. None of us do the Bible perfectly, so don't be crushed by this.

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 Just be faithful. Just keep being faithful. Don't turn morbidly inward. Just keep hearing God's Word

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 and doing it. Indeed, this is the third way that we should approach God's Word. Receive it. Look into it.

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 Thirdly, the way you will avoid deceiving yourself about these things is persevere in doing it

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 to set you free. Persevere in doing God's Word to set you free. Verse 19, be doers of the Word

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 and not hearers only, deceiving yourselves. If you are merely a hearer of the Word, you deceive yourself

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 that this is the Christian life. If all you're doing is listening to the Bible and you think that

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 that's the Christian life, you've deceived yourself. But the way that you know you're not self-deceived

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 is that you do what it says. In verse 25, do you see you keep doing it, but the one who looks into the

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 perfect law, the law of liberty, and perseveres. Being no hearer who forgets, but a doer who acts,

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 he will be blessed in his doing. James returns to one of his big themes here.

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 When he talks about the perfect law, you see, the word is mature. And this is where James has been

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 pointing us from the start. This is the goal of our trials, and this is the conclusion to which we are

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 headed. Remember last week, the crown of life, verse 12, a share in Christ's rule and glory. And the

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 person who looks into the mature law and does what it says inevitably grows up to maturity. They grow

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 more and more into the likeness of Christ. And crucially, this is so because they are following

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 the same path of faith-filled suffering that Christ took. So it isn't a one-time thing, looking into God's

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 Word, doing God's Word. We must persevere. And it is as we do this that we discover true freedom. Do you

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 see? That phrase, the law of liberty, did you notice the way James qualified that? But the one who looks

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 into the perfect law, the law of liberty, by the way, it sounds beautiful, but it also sounds strange to

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 our ears, doesn't it? It's beautiful because we love liberty, but it's strange because we don't

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 associate liberty with laws. We don't associate laws with freedom. Laws hold us back. Laws hem us in.

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 We think they positively prevent us from being free. We think freedom is found in us setting aside our

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 own rules, ignoring the laws, being able to do and be whatever and whomever we want. Individual

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 liberty is one of the cardinal virtues of our day. The rhetoric of it is everywhere. My right to define

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 myself however I want is held up in our culture as a universal good. It's not even questioned.

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 But there are, of course, some problems with that, at least two problems with that idea. First of all,

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 it isn't possible. We are finite creatures, and there are certain aspects of who we are and where we are

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 that we simply cannot change. You can't change a boy into a girl. You can't do it. You can't run

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 at 70 miles an hour, however hard you try. You aren't free from the restrictions of the state.

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 If you try to express your desire to hold up a bank, you will go to jail, no matter how strongly

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 you feel that being a bank robber is who you are. We all live, all the time, under a load of restrictions,

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 physical, social, political, and so on. So it's not possible. Second problem is that, as I keep saying,

00:23:29.319 --> 00:23:33.939
 we need to admit that the huge cultural push for personal freedom doesn't seem to have created

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 more freedom. It doesn't seem to have delivered happier, more fulfilled lives. Our culture is more

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 divided and angrier than ever. So there must be a better way. There must be a better way.

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 And there is a better way. We need to see that limitations, we need to see that restrictions are

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 unavoidable for finite creatures. And so what we need then are the restrictions that bring freedom.

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 It sounds like a paradox, and in some ways it is. But if you think about it, think about the train,

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 the humble train, choo-choo, okay? Trains are limited by tracks. If someone suggested that this

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 was discriminatory and that trains should be free to get off their tracks and run through the fields

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 and into the rivers, we'd think rightly that they were wrong and stupid.

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 Trains were designed to run on tracks. And it is within these limits of the tracks

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 that they are free to surge ahead at high speed. It's when they get off the tracks that it's dangerous

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 and in many cases probably deadly.

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 It is within the limits of their design that trains flourish. And it's the same for us.

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 You'd use the example of a fish. A fish was designed to be in the water and swim around in the water.

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 When it's in the water, it is a thing of beauty. It flourishes. It thrives. It jumps and wriggles and

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 swims and does all it does. And then it comes out onto the beach. It wants to get away from the

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 restrictions of water. And it wants to be free to go on land and spend its time on land and go to

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 coffee shops and hang out like those other people over there. Nonsense. It doesn't work. It was created

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 to exist in a particular environment according to particular restrictions. So it is for us.

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 We were designed to be in relationship with the living God, listening to His Word and doing what it says.

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 And it is to the extent that we do this, that we experience the freedom that we were created to enjoy.

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 It is within the restrictions of God's Word and its ordering of our lives that we truly flourish.

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 Doing the Word, persevering and doing the Word, that is where we find liberty and blessing.

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 Some of you here this morning might need to experience this freedom for the first time.

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 You're not in a relationship with God at all. And you've come to realize for the first time that

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 this seems true. That actually, you were created to exist within the restrictions of our relationship

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 with Him. Well, receive His Word by turning to Jesus.

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 I'm sorry that I have lived according to my own way in your world, God of all the earth.

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 Forgive me through all that Jesus has done

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 and reconcile me to you. And He will do that.

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 His Word says that we've lived our lives on our terms apart from Him. That is the essence of our problem.

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 That is the essence of sin.

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 And we need to turn from that way and put our trust in Jesus.

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 You can do that at any moment.

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 Jesus came to die and to rise to deal with that problem of our sin.

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 He experienced the greatest of all restrictions as He was nailed to the cross

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 to bear the curse of God in our place that we might experience the liberty

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 that He gives us through faith in Him.

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 When you do that, God puts the train of your life back on the rails that it was designed to run on.

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 That is life that is truly life.

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 You can receive that now even in your seat.

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 Others of us, if we're honest, we need to return to the path,

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 the path to maturity and blessedness that James is calling us to here.

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 However hard this is, let's be honest, it's not complicated.

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 We don't merely hear God's Word, but we look into the mysteries and the beauty

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 and we persevere in doing what it says.

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 It's hard. Our instincts want to take us in a different direction,

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 but it's not complicated.

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 We know what we need to do.

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 We are not mere hearers of the Word, but we do what it says.

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 Because this is the way to life.

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 It is the way to fullness.

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 It is the way to maturity and to blessedness.

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 May God help us. Let's pray together.