WEBVTT

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 We strategically planned for the heat to break this morning so you would stay awake through

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 my extra long sermon.

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 Looking at 1 Corinthians 5 this morning.

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 In the Pew Bible, that's page 954.

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 And friends, as you're turning there, I wonder if you've ever considered the question, let

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 me ask, what is the measure of your love?

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 How do you know when someone really loves you or when you really love someone else?

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 I think one common way we might answer that today is that when you love someone, you allow

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 or you affirm them in whatever path they choose.

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 You do, in other words, nothing to stand in the way of what they feel is best for their

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 happiness.

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 I recently re-watched the original three Star Wars movies.

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 Not the prequels because everyone knows they're not worth watching again.

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 Sorry, you can disagree with me after the service.

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 But it struck me that the climax of episode four, as it is now, is when Luke is sort of

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 the last ship left in the attack on the Death Star, right?

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 And in that critical moment when he's got one bomb left and one chance to stop the evil empire,

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 what happens?

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 Obi-Wan speaks to him through the force and says,

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 Luke, trust your feelings.

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 And so Luke pushes away the radar, trusts his feelings, drops the bomb right where it counts,

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 the Death Star explodes, and the people rejoice.

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 And then he and Han Solo and Chewbacca get cool medals down on the planet in a neat little

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 ceremony.

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 Now, not to be overly analytical, but what's the message in that critical moment when freedom

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 and happiness for the galaxy hang in the balance?

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 Trust your feelings.

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 Do what you feel is right.

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 And isn't it true that what we so often see is the real measure of love today is letting

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 people free to do just that, not to stand in the way of the pursuit of what they feel

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 they need to do for their happiness.

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 I think Sting, that great songwriter and theologian, summed it up pretty nicely.

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 In that old police song, right?

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 When you love somebody, he said, you set them free.

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 But friends, is that really the best measure of love?

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 Is that the way to know if someone really loves you and that you love them?

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 That you set them free, that you let them alone, that you leave them be?

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 Our text this morning is going to show us that the real measure of our love for one another

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 actually couldn't be more different.

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 And in a deeply countercultural way, love is really measured not by our willingness to

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 let someone free to follow their own feelings, but actually by our willingness to tell them

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 when they've wandered down the wrong paths.

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 In other words, the measure of love is not in how readily we permit one another's freely

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 chosen path or desires, but in how readily we pursue and desire one another's holiness.

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 As I've said, our text this morning is 1 Corinthians chapter 5, page 954.

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 And let me read this for us.

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 Paul says,

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 It's actually reported that there is sexual immorality among you and of a kind that is

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 not tolerated even among the pagans, for a man has his father's wife.

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 And you are arrogant.

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 Ought you not rather to mourn?

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 Let him who has done this be removed from among you.

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 For though absent in body, I am present in spirit, and as if present, I have already pronounced

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 judgment on the one who did such a thing.

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 When you are assembled in the name of the Lord Jesus, and my spirit is present with the

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 power of the Lord Jesus, you are to deliver this man to Satan for the destruction of the

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 flesh, so that his spirit may be saved in the day of the Lord.

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 Your boasting is not good.

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 Do you not know that a little leaven leavens the whole lump?

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 Cleanse out the old leaven, that you may be a new lump, as you really are unleavened.

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 For Christ, our Passover lamb, has been sacrificed.

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 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and

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 evil, but with the unleavened bread of sincerity and truth.

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 I wrote to you in my letter not to associate with sexually immoral people.

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 Not at all meaning the sexually immoral of this world, or the greedy and swindlers or idolaters.

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 Since then, you would need to go out of the world.

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 But now I'm writing to you not to associate with anyone who bears the name of brother.

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 If he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler,

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 not even to eat with such a one.

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 For what have I to do with judging outsiders?

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 Is it not those inside the church whom you are to judge?

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 God judges those on the outside.

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 Purge the evil person from among you.

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 We should pray.

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 Amen.

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 God, we do thank you for your mercy and for your kindness that you would give us your word

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 and preserve it for many, many ages.

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 And in it, give us instruction and life-giving good news about Jesus and what it means to follow

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 him together.

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 So, Lord, we pray for your Holy Spirit to work among us this morning as we consider this text.

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 And we trust that it's for our good, God.

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 In Jesus' name, amen.

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 So, this section of 1 Corinthians that we're now in, chapters 5, 6, and 7,

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 that we'll be looking at, actually, between now and Easter, is all about holiness.

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 And this chapter, chapter 5, is about how the church pursues holiness

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 through what is often called church discipline.

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 And in particular, it deals with one specific expression of church discipline called,

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 sometimes, excommunication.

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 Now, there are probably few things in the life of the church that are more misunderstood

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 than church discipline.

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 I mean, let's be honest.

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 I say that word, and immediately you're probably already thinking of bearded Amish communities

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 shunning their wayward neighbors.

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 Or if you're remembering something that you learned in Western Civ as a freshman,

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 something about medieval popes forcing barefoot kings to confess on the snowy rocks of Kenosa.

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 None of you remember that, do you?

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 I'm a history nerd.

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 You can talk about it afterwards.

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 If you're new to Christianity, I think, too, church discipline probably sounds like something

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 that is judgmental at worst and hypocritical at best.

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 And in reality, most churchgoers today have either never been in a church that practices

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 church discipline at all, or if they have, it's often been done really, really poorly.

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 So our text this morning is actually very helpful.

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 It's going to clarify some misconceptions.

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 It's going to relieve us of some caricatures.

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 And it's really going to help us recover an element of our spiritual life together that

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 is missing in so many churches today.

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 So we're going to approach this text in a really straightforward way by just asking three

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 basic questions.

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 First, what is church discipline?

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 Second, how is it done?

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 And third, why should we do it?

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 What is it?

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 How do we do it?

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 Why do we do it?

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 But first, what does this text tell us about what is church discipline?

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 In verse one, look there again, we learn of a church member in Corinth who is engaged in

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 public, ongoing, unrepentant sin.

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 Now, it's hard to reconstruct all the details of this particular case.

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 It seems to involve some sort of blatant sexual immorality with this man's mother or more

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 likely his stepmother, according to the end of verse one.

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 But we don't need to reconstruct all the historical details to get the point.

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 What's the point?

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 Here is a man who is identifying as a Christian, professing to believe in Jesus and have him

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 as Savior and as Lord.

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 He's a visible member of the church, but his life is marked, characterized by open, ongoing,

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 unrepentant disobedience to Jesus.

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 In other words, his lip and his life, as it were, are completely at odds.

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 He claims to be a follower of Jesus.

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 His actions say the opposite.

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 And so, in verse two, Paul says, remove him from among you.

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 That is, remove him from formal membership in your body.

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 Now, keep in mind, the act of church membership, in the act of membership, the local church

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 is doing what?

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 The local church is saying, yes, with charity, and as best as we can determine, this person

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 has genuine saving faith in Jesus Christ.

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 By God's grace, through faith, this woman, this man, they are a member of God's kingdom

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 and God's family.

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 That's what church membership, in large part, is saying.

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 It's the church's affirmation of someone's profession of faith for all to see.

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 But what Paul is telling the Corinthians to do here, in light of the persistent, public,

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 unrepentant sin in this man's life, is in essence to stop saying that.

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 This man's life gives us no confidence as the church to be able to make that affirmation

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 any longer.

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 We can no longer affirm this person's profession of faith.

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 Therefore, Paul says, remove him from membership.

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 Now, as a brief aside, I think this means right off the bat that far from church discipline

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 being a hypocritical thing to do, church discipline is actually the way that church strives to not

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 be hypocritical.

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 Right?

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 We want our profession, what we say, and our actions to align.

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 And church discipline helps us corporately to be able to do that.

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 Now, the actual removal of someone from membership is sometimes called excommunication.

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 That's one of those scary words, right?

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 But it's quite simple, actually.

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 It just means being removed out of the communion.

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 Ex out of the communion.

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 Communication.

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 But, you know, when we talk about church discipline more broadly, we're not talking about just

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 that particular act.

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 We're talking about a process.

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 A process of meeting with that person, asking, listening, explaining, exhorting, warning, praying.

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 And it's a process that may or may not lead to communication.

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 That is, it may or may not lead to the person being formally removed from membership, depending

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 on how the person responds.

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 And we're going to get to that process in a minute when we discuss the how of all this.

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 But before we do that, let me make a couple further observations here about the what of

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 church discipline.

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 First, notice in verse 11, if you see down there, that church discipline isn't just for

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 sexual immorality.

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 In that verse, Paul lists all sorts of things that if they were ongoing and unrepentant in

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 a professing Christian's life would be grounds for a process of correction in church discipline.

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 You know, sometimes we get this strange notion that the Bible has a weird taboo against sex.

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 And that's clearly not true.

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 At the end of chapter 6, Paul is going to tell the Corinthians to glorify God with their bodies.

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 And in chapter 7, he's going to tell husbands and wives to make sure that they're having sex on a

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 regular basis.

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 So there's nothing prudish or repressive about biblical Christianity, and sexual sins aren't

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 somehow worse than others.

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 But second, notice that church discipline is a means of dealing with unrepentant sin in a

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 believer's life.

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 This is really important to see.

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 No one is going to be removed from membership, in a healthy church anyway, merely because they sin.

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 Every Christian, friends, is a sinner.

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 Every Christian will sin throughout their Christian life.

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 There is no doubt and question about that.

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 But genuine Christians, you see, are marked by hearts of repentance towards their sin.

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 That is, they admit that it's wrong and displeasing to God.

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 They don't want to do it anymore, and they seek God's help for change.

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 This means, for example, that a Christian with a history of addiction can relapse again and again and again.

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 But if their heart is a heart of repentance, of softness before the Lord, they admit that it's wrong.

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 They don't want to do it.

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 They're seeking the Lord's help in the battle against temptation.

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 Friends, they're not going to undergo church discipline.

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 They're certainly not going to be removed from membership.

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 That's the Christian life.

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 Fighting and wrestling against sin with gentle hearts before the Lord and one another.

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 Hearts of repentance.

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 But on the other hand, the Christian, for example, who say,

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 cheats on their taxes every single year, sees nothing wrong with it, shows no desire to change.

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 Well, if for some reason that became public, it very well might be in a process of church discipline.

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 What's the difference?

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 Well, the difference is, although one sin culturally seems kind of messier and uglier and more wrong,

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 and the other seems sort of like white collar and okay, the difference is the heart of repentance.

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 And this is an important point.

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 Jesus said, I've come not to call the righteous, but sinners to repentance.

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 Yeah?

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 The church, friends, is meant to be a hospital for sinners who know they need a Savior.

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 And, friends, none are turned away, no matter how great their sickness.

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 The church isn't a place for perfect people, but for broken people.

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 But if we continue to refuse Jesus' diagnosis of our spiritual condition, if we persist in unrepentant sin,

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 it puts us in a very dangerous position, just like a patient who refuses sound medical advice,

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 even after a second and third opinion.

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 And it's that dangerous position that church discipline is meant to address.

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 And so I hope you're beginning to see that church discipline isn't a hypocritical act,

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 and it's actually not a judgmental act.

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 Not the way we often think of something being judgmental.

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 Rather, it's an act of correction for the person's good.

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 And that leads to a quick third observation under this first point here.

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 It's good to realize that church discipline isn't sort of coming out of nowhere.

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 It's not as if Paul just sort of blew a gasket and said,

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 kick this guy out of the church.

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 No.

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 Reading the entirety of the Bible, even the passage that James just read for us,

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 we see that God is holy.

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 And that we in the church belong to Him through Christ.

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 And so for our good and for God's glory, we're meant to reflect Him.

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 God was telling the Israelites in Leviticus to be holy as He is holy,

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 and He's calling the church to be the same.

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 And church discipline is a part of the process whereby we as the church pursue

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 that calling and that holiness together out of love for God

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 and out of a desire to resemble Him together.

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 Okay, so that's what church discipline is.

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 Secondly, let's ask how church discipline is supposed to work.

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 We're going to focus on verses 3 and 5 in our text,

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 but first, I want us actually to turn to Matthew chapter 18.

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 It's page 823 in the Pew Bible.

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 Flip over to Matthew chapter 18 with me.

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 Look down at verse 15 of Matthew chapter 18.

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 And here we see that Jesus Himself gives us a process,

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 a series of wise and loving steps to take when a member of the church,

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 a brother or sister, is engaged in unrepentant sin.

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 So Matthew chapter 18, verse 15.

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 Here's the first step of that process.

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 If your brother or sister sins against you,

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 go and tell him his fault between you and him alone.

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 If he listens to you, you've gained your brother.

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 Notice that this first step is private.

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 You do it one-on-one.

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 You're not there to shame and blame,

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 but you're there to gain a brother or a sister.

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 And if the person repents, if they see,

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 if they accept the correction,

00:18:31.480 --> 00:18:32.740
 if they see what you're saying, that's it.

00:18:32.779 --> 00:18:33.299
 It's done.

00:18:34.140 --> 00:18:35.680
 Jesus says you've gained your brother and sister

00:18:35.680 --> 00:18:37.339
 and the church discipline process is over.

00:18:39.200 --> 00:18:40.900
 Step two, verse 16.

00:18:41.859 --> 00:18:43.099
 But if he does not listen,

00:18:43.859 --> 00:18:45.480
 take one or two others along with you

00:18:45.480 --> 00:18:47.660
 that every charge may be established

00:18:47.660 --> 00:18:49.220
 by the evidence of two or three witnesses.

00:18:51.079 --> 00:18:52.660
 Jesus says if the person doesn't repent

00:18:52.660 --> 00:18:53.960
 after the one-on-one meeting

00:18:53.960 --> 00:18:56.339
 or more likely after a few one-on-one meetings,

00:18:57.119 --> 00:19:00.019
 then take some trustworthy people with you, Jesus says.

00:19:01.319 --> 00:19:02.880
 Most likely this will be an elder

00:19:02.880 --> 00:19:04.700
 or some other trusted church leader

00:19:04.700 --> 00:19:06.599
 or someone who's spiritually mature

00:19:06.599 --> 00:19:07.940
 and maybe knows the person well.

00:19:09.220 --> 00:19:11.079
 And notice how the circle's starting to get a little wider,

00:19:11.079 --> 00:19:13.879
 but again, even here, it's still very private, right?

00:19:14.480 --> 00:19:17.399
 And again, if the person repents at this stage,

00:19:17.480 --> 00:19:18.659
 the process is over.

00:19:18.819 --> 00:19:20.159
 You've gained your brother or sister.

00:19:20.279 --> 00:19:20.659
 It's done.

00:19:21.779 --> 00:19:22.220
 Restoration.

00:19:24.159 --> 00:19:26.240
 Step three, verse 17.

00:19:26.240 --> 00:19:30.120
 If he refuses to listen to them,

00:19:31.240 --> 00:19:32.279
 tell it to the church.

00:19:33.880 --> 00:19:37.079
 At this point, after repeated meetings with the person,

00:19:38.039 --> 00:19:39.819
 the situation is then explained

00:19:39.819 --> 00:19:42.680
 to the members of the church family,

00:19:42.920 --> 00:19:45.339
 those who have committed their life together

00:19:45.339 --> 00:19:46.620
 to love and serve one another.

00:19:48.200 --> 00:19:50.620
 Notice how the circle of prayer and exhortation

00:19:50.620 --> 00:19:52.039
 and warning gets a little bigger

00:19:52.039 --> 00:19:54.200
 and a little more serious each time.

00:19:54.920 --> 00:19:57.240
 But again, at this point even,

00:19:57.359 --> 00:19:58.359
 if the person repents,

00:19:59.099 --> 00:20:00.779
 if they turn from their sin,

00:20:00.879 --> 00:20:01.659
 it's over.

00:20:02.379 --> 00:20:03.319
 There's no shunning,

00:20:03.500 --> 00:20:04.399
 there's no shame,

00:20:04.700 --> 00:20:05.299
 there's forgiveness,

00:20:05.740 --> 00:20:06.500
 and there's restoration.

00:20:08.500 --> 00:20:10.359
 But if the person continues in unrepentance,

00:20:11.079 --> 00:20:13.339
 though the whole church has prayed and warned,

00:20:13.779 --> 00:20:15.579
 then Jesus says there's one more step.

00:20:16.019 --> 00:20:17.420
 Look at the rest of verse 17.

00:20:17.420 --> 00:20:21.240
 And if he refuses to listen even to the church,

00:20:21.940 --> 00:20:24.460
 let him be to you as a Gentile and a tax collector.

00:20:26.180 --> 00:20:28.000
 That is, no longer consider him

00:20:28.000 --> 00:20:29.980
 as a brother or sister in the family of the church.

00:20:31.220 --> 00:20:32.740
 Remove him or her from membership.

00:20:36.060 --> 00:20:37.360
 In 1 Corinthians 5,

00:20:37.480 --> 00:20:38.500
 if you want to turn back there,

00:20:38.620 --> 00:20:39.700
 verses 3 through 5,

00:20:40.560 --> 00:20:41.820
 Paul goes into a little more detail

00:20:41.820 --> 00:20:43.779
 about how that final step of removal

00:20:43.779 --> 00:20:45.000
 from membership should happen

00:20:45.000 --> 00:20:45.980
 in the Corinthian church.

00:20:45.980 --> 00:20:49.759
 Now, as you scan those verses again,

00:20:49.980 --> 00:20:51.200
 you can see that there are some

00:20:51.200 --> 00:20:52.579
 pretty tricky bits here.

00:20:55.480 --> 00:20:56.960
 First, I mean, perhaps first,

00:20:57.039 --> 00:20:57.940
 it seems like,

00:20:58.120 --> 00:20:59.680
 after we've just seen this great process

00:20:59.680 --> 00:21:00.640
 that Jesus lays out,

00:21:01.079 --> 00:21:03.039
 it seems like Paul doesn't follow

00:21:03.039 --> 00:21:04.779
 the ordinary process that Jesus outlines

00:21:04.779 --> 00:21:06.480
 in chapter 18 of Matthew.

00:21:07.700 --> 00:21:09.480
 Does that mean that Paul is disregarding

00:21:09.480 --> 00:21:10.220
 the teaching of Jesus?

00:21:10.400 --> 00:21:11.400
 Well, no.

00:21:11.460 --> 00:21:12.579
 I think it's more likely

00:21:12.579 --> 00:21:14.799
 that Paul sees the situation in Corinth

00:21:14.799 --> 00:21:15.879
 as so extreme,

00:21:16.139 --> 00:21:16.960
 so public,

00:21:17.119 --> 00:21:18.259
 and so clear.

00:21:19.079 --> 00:21:21.639
 The man is so clearly unrepentant

00:21:21.639 --> 00:21:22.419
 and recalcitrant.

00:21:22.799 --> 00:21:24.700
 The church itself is so hardened

00:21:24.700 --> 00:21:26.599
 and even proud of what's happening

00:21:26.599 --> 00:21:30.759
 that moving directly to the final stage

00:21:30.759 --> 00:21:31.359
 of the process,

00:21:31.480 --> 00:21:33.519
 Paul sees as necessary and warranted.

00:21:33.519 --> 00:21:37.059
 Now, today, there might be times

00:21:37.059 --> 00:21:38.980
 when a case is so clear

00:21:38.980 --> 00:21:40.220
 that a church moves quickly

00:21:40.220 --> 00:21:41.799
 through the process Jesus outlines.

00:21:43.220 --> 00:21:45.660
 But friends, that would be very, very rare

00:21:45.660 --> 00:21:48.759
 as it was here in 1 Corinthians 5.

00:21:50.299 --> 00:21:51.379
 Next, as we look at this paragraph,

00:21:51.460 --> 00:21:52.799
 what does Paul mean that he's present

00:21:52.799 --> 00:21:55.039
 in spirit or my spirit is present?

00:21:55.039 --> 00:21:58.379
 I don't think Paul means anything spooky

00:21:58.379 --> 00:22:00.859
 or weird by that.

00:22:00.980 --> 00:22:02.420
 It's not as if, you know,

00:22:02.940 --> 00:22:04.259
 he's going to be a specter

00:22:04.259 --> 00:22:06.220
 haunting their next congregational meeting

00:22:06.220 --> 00:22:07.839
 in the Corinthian fellowship hall

00:22:07.839 --> 00:22:10.059
 or that he's going to show up

00:22:10.059 --> 00:22:11.559
 like Obi-Wan speaking to Luke

00:22:11.559 --> 00:22:12.200
 through the force.

00:22:12.859 --> 00:22:14.379
 Corinth, trust your feelings.

00:22:16.399 --> 00:22:17.599
 I think Paul is saying,

00:22:18.059 --> 00:22:18.879
 I mean, quite straightforward,

00:22:18.960 --> 00:22:19.759
 I think he's saying that

00:22:19.759 --> 00:22:21.659
 his heart and his mind

00:22:21.659 --> 00:22:24.279
 is so engaged in what's going on here

00:22:24.279 --> 00:22:26.859
 that he cares so much for this church

00:22:26.859 --> 00:22:28.139
 and he cares so much

00:22:28.139 --> 00:22:29.639
 for Christ's honor among them.

00:22:29.859 --> 00:22:31.619
 It's as if he's there,

00:22:32.480 --> 00:22:34.379
 even if he can't actually be there.

00:22:35.220 --> 00:22:36.279
 He's behind them.

00:22:36.619 --> 00:22:37.779
 He's for them.

00:22:37.980 --> 00:22:39.000
 He's deeply engaged.

00:22:39.079 --> 00:22:39.819
 I mean, we sometimes

00:22:39.819 --> 00:22:41.039
 even speak this way, don't we?

00:22:41.539 --> 00:22:42.660
 I'll be there in spirit

00:22:42.660 --> 00:22:44.299
 when we can't actually make it, right?

00:22:44.299 --> 00:22:45.180
 What do we mean by that?

00:22:45.379 --> 00:22:46.259
 We mean that our hearts

00:22:46.259 --> 00:22:46.920
 and our thoughts

00:22:46.920 --> 00:22:48.379
 are going to be deeply engaged with it

00:22:48.379 --> 00:22:49.920
 even if we aren't actually there.

00:22:52.119 --> 00:22:53.240
 Okay, the last tricky bit

00:22:53.240 --> 00:22:54.180
 in this paragraph

00:22:54.180 --> 00:22:54.880
 is verse five.

00:22:54.920 --> 00:22:55.620
 What does it mean

00:22:55.620 --> 00:22:57.680
 to deliver this man to Satan?

00:22:58.100 --> 00:22:58.539
 Golly.

00:23:00.539 --> 00:23:01.820
 Well, friends, in the Bible,

00:23:02.660 --> 00:23:04.120
 Satan is sometimes described

00:23:04.120 --> 00:23:06.759
 as the ruler of this world

00:23:06.759 --> 00:23:09.500
 in the sense that

00:23:09.500 --> 00:23:11.180
 in this fallen world,

00:23:11.259 --> 00:23:12.500
 that is the sphere

00:23:12.500 --> 00:23:14.580
 where the enemy exercises

00:23:14.580 --> 00:23:16.180
 his influence and his power.

00:23:17.900 --> 00:23:18.519
 So by saying,

00:23:18.640 --> 00:23:19.759
 deliver this man to Satan,

00:23:19.920 --> 00:23:21.500
 Paul's using vivid language

00:23:21.500 --> 00:23:23.720
 to describe the act

00:23:23.720 --> 00:23:24.480
 of removing the man

00:23:24.480 --> 00:23:25.039
 from membership

00:23:25.039 --> 00:23:26.599
 out of the visible church,

00:23:26.720 --> 00:23:28.039
 out of the realm of Christ,

00:23:28.859 --> 00:23:29.799
 and thus handing him over

00:23:29.799 --> 00:23:30.440
 to the world,

00:23:30.539 --> 00:23:31.420
 to the realm of Satan.

00:23:32.200 --> 00:23:32.880
 Deeply vivid,

00:23:33.059 --> 00:23:34.400
 stark language Paul's using

00:23:34.400 --> 00:23:36.359
 for this serious act.

00:23:38.599 --> 00:23:39.220
 Now, we're going to get

00:23:39.220 --> 00:23:40.039
 to the rest of verse five

00:23:40.039 --> 00:23:40.380
 in a minute

00:23:40.380 --> 00:23:40.859
 when we talk about

00:23:40.859 --> 00:23:41.900
 the why of church discipline.

00:23:42.059 --> 00:23:42.640
 For now,

00:23:43.079 --> 00:23:44.240
 notice that in this paragraph,

00:23:44.440 --> 00:23:44.980
 three through five,

00:23:45.140 --> 00:23:46.299
 Paul assumes,

00:23:46.660 --> 00:23:47.940
 just like Jesus taught

00:23:47.940 --> 00:23:48.500
 in Matthew 18,

00:23:48.500 --> 00:23:49.819
 that removing someone

00:23:49.819 --> 00:23:50.559
 from membership

00:23:50.559 --> 00:23:51.400
 is something

00:23:51.400 --> 00:23:53.299
 that the whole church

00:23:53.299 --> 00:23:54.039
 will do.

00:23:55.660 --> 00:23:57.420
 When you are assembled,

00:23:57.640 --> 00:23:58.220
 Paul says,

00:23:58.460 --> 00:24:00.160
 then you are to do this.

00:24:02.059 --> 00:24:02.980
 In other words,

00:24:03.039 --> 00:24:05.099
 he's calling the whole church

00:24:05.099 --> 00:24:07.440
 to be responsible

00:24:07.440 --> 00:24:08.460
 for its members.

00:24:11.579 --> 00:24:12.940
 All of us, friends,

00:24:13.339 --> 00:24:14.160
 who have committed

00:24:14.160 --> 00:24:15.160
 to the local body

00:24:15.160 --> 00:24:17.580
 are spiritually accountable

00:24:17.580 --> 00:24:18.320
 to one another

00:24:18.320 --> 00:24:18.940
 in the church.

00:24:20.440 --> 00:24:21.340
 It's not just

00:24:21.340 --> 00:24:22.320
 the pastors and elders

00:24:22.320 --> 00:24:23.080
 who are tasked

00:24:23.080 --> 00:24:24.240
 with spiritual care

00:24:24.240 --> 00:24:25.200
 in the family of Christ,

00:24:25.519 --> 00:24:26.500
 even though we are called

00:24:26.500 --> 00:24:27.140
 to take the lead

00:24:27.140 --> 00:24:27.720
 in doing that.

00:24:28.300 --> 00:24:29.400
 All of us have a part

00:24:29.400 --> 00:24:29.880
 to play.

00:24:31.080 --> 00:24:31.500
 In other words,

00:24:31.540 --> 00:24:33.060
 when we become members

00:24:33.060 --> 00:24:34.380
 of a local church,

00:24:34.440 --> 00:24:35.680
 we're taking on a calling.

00:24:36.300 --> 00:24:37.080
 We're taking on

00:24:37.080 --> 00:24:37.759
 a responsibility.

00:24:39.140 --> 00:24:40.040
 It's not like

00:24:40.040 --> 00:24:41.120
 just being members

00:24:41.120 --> 00:24:41.960
 of the Sierra Club

00:24:41.960 --> 00:24:42.440
 where you sort of

00:24:42.440 --> 00:24:43.160
 get a nice card

00:24:43.160 --> 00:24:43.640
 in the mail

00:24:43.640 --> 00:24:44.279
 and you get a magazine

00:24:44.279 --> 00:24:45.100
 every once in a while.

00:24:45.740 --> 00:24:46.120
 No!

00:24:46.700 --> 00:24:47.340
 Church membership

00:24:47.340 --> 00:24:48.300
 is a mission.

00:24:48.460 --> 00:24:49.200
 It's a calling.

00:24:49.340 --> 00:24:50.180
 It's a role

00:24:50.180 --> 00:24:53.180
 to do our part

00:24:53.180 --> 00:24:53.900
 to help our brothers

00:24:53.900 --> 00:24:54.460
 and sisters

00:24:54.460 --> 00:24:55.420
 grow in the Lord

00:24:55.420 --> 00:24:56.440
 using whatever gifts

00:24:56.440 --> 00:24:57.460
 God has given us.

00:24:59.320 --> 00:25:01.040
 To give and receive

00:25:01.040 --> 00:25:02.040
 gifts of love

00:25:02.040 --> 00:25:02.779
 and service

00:25:02.779 --> 00:25:04.120
 as we say here

00:25:04.120 --> 00:25:04.460
 at Trinity

00:25:04.460 --> 00:25:05.240
 when someone becomes

00:25:05.240 --> 00:25:05.600
 a member.

00:25:09.259 --> 00:25:10.060
 Notice too, friends,

00:25:10.120 --> 00:25:10.640
 that it's something

00:25:10.640 --> 00:25:11.380
 that the whole church

00:25:11.380 --> 00:25:12.840
 does in the name

00:25:12.840 --> 00:25:13.620
 of the Lord Jesus

00:25:13.619 --> 00:25:14.619
 with the power

00:25:14.619 --> 00:25:15.619
 of the Lord Jesus,

00:25:15.939 --> 00:25:16.399
 Paul says.

00:25:18.000 --> 00:25:18.659
 And this is what

00:25:18.659 --> 00:25:19.639
 we saw in Matthew 18.

00:25:20.639 --> 00:25:21.139
 In other words,

00:25:21.199 --> 00:25:21.699
 Paul isn't just

00:25:21.699 --> 00:25:22.359
 making this up

00:25:22.359 --> 00:25:23.259
 out of his head.

00:25:23.539 --> 00:25:24.659
 It was the Lord's idea

00:25:24.659 --> 00:25:25.479
 from the start.

00:25:25.639 --> 00:25:26.459
 And that means

00:25:26.459 --> 00:25:28.079
 that Jesus will be present

00:25:28.079 --> 00:25:29.479
 to give us

00:25:29.479 --> 00:25:30.119
 the strength

00:25:30.119 --> 00:25:30.939
 and the courage

00:25:30.939 --> 00:25:31.799
 and the wisdom

00:25:31.799 --> 00:25:33.459
 for the task

00:25:33.459 --> 00:25:35.199
 no matter how difficult

00:25:35.199 --> 00:25:35.959
 it becomes.

00:25:35.960 --> 00:25:37.960
 God's idea

00:25:37.960 --> 00:25:38.400
 is the need

00:25:38.400 --> 00:25:38.960
 to be present

00:25:38.960 --> 00:25:39.840
 Now let me just say

00:25:39.840 --> 00:25:40.400
 the question

00:25:40.400 --> 00:25:42.900
 of how we interact

00:25:42.900 --> 00:25:43.579
 with someone

00:25:43.579 --> 00:25:44.799
 who's been removed

00:25:44.799 --> 00:25:45.440
 from membership

00:25:45.440 --> 00:25:46.740
 after a process

00:25:46.740 --> 00:25:47.500
 of church discipline

00:25:47.500 --> 00:25:48.940
 is a challenging one.

00:25:51.759 --> 00:25:53.299
 As verse 5 implies

00:25:53.299 --> 00:25:54.259
 and as Jesus made it clear

00:25:54.259 --> 00:25:54.819
 in Matthew 18,

00:25:54.980 --> 00:25:56.160
 the goal of church discipline

00:25:56.160 --> 00:25:57.160
 is the restoration

00:25:57.160 --> 00:25:58.340
 and repentance

00:25:58.340 --> 00:25:58.860
 and restoration

00:25:58.860 --> 00:25:59.819
 of the offending brother

00:25:59.819 --> 00:26:00.559
 or sister, right?

00:26:01.319 --> 00:26:02.480
 So on one level,

00:26:02.559 --> 00:26:03.660
 we'll want to have

00:26:03.660 --> 00:26:04.779
 some contact with them

00:26:04.779 --> 00:26:06.539
 and we'll want them

00:26:06.539 --> 00:26:07.359
 even to show up

00:26:07.359 --> 00:26:08.619
 for public worship

00:26:08.619 --> 00:26:09.420
 on Sundays

00:26:09.420 --> 00:26:10.759
 hoping that God's word

00:26:10.759 --> 00:26:12.079
 will work a change

00:26:12.079 --> 00:26:12.519
 in them.

00:26:13.579 --> 00:26:14.160
 And obviously

00:26:14.160 --> 00:26:14.680
 if they're part

00:26:14.680 --> 00:26:15.639
 of our natural family,

00:26:15.740 --> 00:26:16.539
 if it's a husband

00:26:16.539 --> 00:26:17.059
 or wife,

00:26:17.119 --> 00:26:17.599
 if it's a son

00:26:17.599 --> 00:26:18.039
 or a daughter,

00:26:18.339 --> 00:26:19.099
 we'll obviously

00:26:19.099 --> 00:26:20.279
 remain faithful

00:26:20.279 --> 00:26:20.839
 to them

00:26:20.839 --> 00:26:22.399
 in those roles.

00:26:25.299 --> 00:26:27.200
 But our overarching aim

00:26:27.200 --> 00:26:27.660
 as members

00:26:27.660 --> 00:26:28.440
 of the body of Christ

00:26:28.440 --> 00:26:29.279
 is to see them

00:26:29.279 --> 00:26:31.059
 come back to a place

00:26:31.059 --> 00:26:32.160
 where they confess

00:26:32.160 --> 00:26:33.299
 and forsake their sin

00:26:33.299 --> 00:26:34.240
 and seek forgiveness.

00:26:34.779 --> 00:26:37.480
 So our relationship

00:26:37.480 --> 00:26:38.720
 with a former church member

00:26:38.720 --> 00:26:40.279
 will, without a doubt,

00:26:40.420 --> 00:26:41.819
 have a different feel.

00:26:44.440 --> 00:26:45.519
 Paul says in verse 11

00:26:45.519 --> 00:26:46.480
 pretty starkly,

00:26:47.099 --> 00:26:48.119
 don't even eat

00:26:48.119 --> 00:26:49.220
 with such a one.

00:26:51.539 --> 00:26:53.059
 Now eating in the first century

00:26:53.059 --> 00:26:54.059
 meant a lot more

00:26:54.059 --> 00:26:55.319
 than just getting calories

00:26:55.319 --> 00:26:56.579
 into your system, right?

00:26:58.200 --> 00:26:59.839
 It was a sign of solidarity

00:26:59.839 --> 00:27:01.160
 and acceptance.

00:27:02.359 --> 00:27:02.859
 It was a sign

00:27:02.859 --> 00:27:04.119
 of wholehearted embrace.

00:27:06.899 --> 00:27:08.299
 If someone professes

00:27:08.299 --> 00:27:09.099
 to be a Christian

00:27:09.099 --> 00:27:10.379
 but utterly disregards

00:27:10.379 --> 00:27:11.019
 the teaching

00:27:11.019 --> 00:27:12.479
 and the lordship of Jesus,

00:27:13.419 --> 00:27:13.599
 friends,

00:27:13.659 --> 00:27:14.719
 we can't give them

00:27:14.719 --> 00:27:16.439
 that wholehearted embrace.

00:27:18.339 --> 00:27:19.159
 Our interactions

00:27:19.159 --> 00:27:19.759
 will be loving

00:27:19.759 --> 00:27:20.599
 and gentle, yes,

00:27:20.659 --> 00:27:21.159
 but there will be

00:27:21.159 --> 00:27:21.819
 a sobriety

00:27:21.819 --> 00:27:22.639
 and seriousness

00:27:22.639 --> 00:27:23.500
 to those interactions

00:27:23.500 --> 00:27:23.919
 as well.

00:27:24.159 --> 00:27:25.319
 And undergirding everything

00:27:25.319 --> 00:27:26.240
 will be a longing

00:27:26.240 --> 00:27:27.000
 that the person

00:27:27.000 --> 00:27:27.979
 experience a change

00:27:27.980 --> 00:27:28.360
 of heart

00:27:28.360 --> 00:27:29.299
 and come to know

00:27:29.299 --> 00:27:30.640
 real repentance.

00:27:33.940 --> 00:27:34.799
 I've actually had

00:27:34.799 --> 00:27:35.880
 one experience

00:27:35.880 --> 00:27:37.460
 of this personally.

00:27:38.920 --> 00:27:40.079
 A number of friends,

00:27:40.579 --> 00:27:41.860
 a number of years ago,

00:27:42.279 --> 00:27:43.180
 a friend of mine

00:27:43.180 --> 00:27:43.839
 who is not a member

00:27:43.839 --> 00:27:44.339
 of this church

00:27:44.339 --> 00:27:44.720
 but a member

00:27:44.720 --> 00:27:45.400
 of another church

00:27:45.400 --> 00:27:47.120
 actually came under

00:27:47.120 --> 00:27:47.779
 church discipline

00:27:47.779 --> 00:27:49.099
 and was eventually

00:27:49.099 --> 00:27:50.019
 removed from membership.

00:27:52.200 --> 00:27:53.299
 There was a secret sin

00:27:53.299 --> 00:27:53.799
 in his life

00:27:53.799 --> 00:27:54.579
 that he had nursed

00:27:54.579 --> 00:27:55.440
 for many years

00:27:55.440 --> 00:27:57.640
 that very few people

00:27:57.640 --> 00:27:58.380
 even knew about

00:27:58.380 --> 00:28:00.259
 and when it eventually

00:28:00.259 --> 00:28:01.019
 came to light,

00:28:01.100 --> 00:28:01.620
 when it finally

00:28:01.620 --> 00:28:02.220
 sort of came out

00:28:02.220 --> 00:28:02.759
 in the open,

00:28:03.460 --> 00:28:04.299
 he refused to see

00:28:04.299 --> 00:28:05.100
 that it was wrong,

00:28:05.700 --> 00:28:06.680
 persisted in it

00:28:06.680 --> 00:28:07.640
 and there was

00:28:07.640 --> 00:28:08.420
 zero repentance.

00:28:11.039 --> 00:28:11.600
 And of course,

00:28:11.640 --> 00:28:12.519
 it was heartbreaking.

00:28:13.380 --> 00:28:14.779
 He was a very close friend,

00:28:15.500 --> 00:28:16.259
 someone that Beth and I knew

00:28:16.259 --> 00:28:17.140
 even before we moved

00:28:17.140 --> 00:28:17.620
 to New Haven.

00:28:19.160 --> 00:28:20.080
 And I looked up to him

00:28:20.080 --> 00:28:20.820
 in many ways actually.

00:28:20.900 --> 00:28:21.380
 He was a little older

00:28:21.380 --> 00:28:21.860
 than I was.

00:28:23.440 --> 00:28:24.140
 And I remember

00:28:24.140 --> 00:28:24.960
 interacting with him

00:28:24.960 --> 00:28:25.819
 a few times

00:28:25.819 --> 00:28:26.480
 after everything

00:28:26.480 --> 00:28:27.500
 had sort of gone down

00:28:27.500 --> 00:28:28.279
 and after he had been

00:28:28.279 --> 00:28:29.079
 removed from membership

00:28:29.079 --> 00:28:29.660
 in his church.

00:28:30.100 --> 00:28:30.340
 And friends,

00:28:30.380 --> 00:28:30.860
 I confess,

00:28:30.960 --> 00:28:32.120
 it was hard.

00:28:34.240 --> 00:28:34.840
 At first,

00:28:34.920 --> 00:28:35.100
 you know,

00:28:35.140 --> 00:28:35.600
 we sort of had

00:28:35.600 --> 00:28:36.480
 the usual friendly,

00:28:37.000 --> 00:28:37.539
 oh, hey,

00:28:38.160 --> 00:28:38.740
 how's it going?

00:28:40.019 --> 00:28:40.640
 How's work?

00:28:42.779 --> 00:28:43.519
 But given all

00:28:43.519 --> 00:28:44.039
 that had happened,

00:28:44.100 --> 00:28:44.720
 our conversation

00:28:44.720 --> 00:28:45.600
 couldn't just go on

00:28:45.600 --> 00:28:46.059
 as usual.

00:28:48.559 --> 00:28:49.240
 I'd like to say

00:28:49.240 --> 00:28:50.120
 we had sort of deep,

00:28:50.759 --> 00:28:52.000
 meaningful conversation

00:28:52.000 --> 00:28:52.779
 about where he was

00:28:52.779 --> 00:28:53.360
 at spiritually,

00:28:53.539 --> 00:28:53.840
 but you know,

00:28:53.880 --> 00:28:54.299
 we didn't.

00:28:54.960 --> 00:28:57.519
 It was clear

00:28:57.519 --> 00:28:58.299
 from our conversation

00:28:58.299 --> 00:28:58.779
 that his heart

00:28:58.779 --> 00:28:59.640
 hadn't changed

00:28:59.640 --> 00:29:01.700
 and maybe I just

00:29:01.700 --> 00:29:02.299
 chickened out,

00:29:02.860 --> 00:29:03.640
 didn't bring it up.

00:29:04.840 --> 00:29:05.920
 Or maybe we both

00:29:05.920 --> 00:29:07.180
 knew where the others

00:29:07.180 --> 00:29:07.600
 stood

00:29:07.600 --> 00:29:09.180
 and had already

00:29:09.180 --> 00:29:10.100
 laid it out honestly

00:29:10.100 --> 00:29:10.600
 on the table

00:29:10.600 --> 00:29:11.680
 in previous conversations,

00:29:11.680 --> 00:29:12.559
 so maybe there wasn't

00:29:12.559 --> 00:29:13.420
 much left to say.

00:29:15.539 --> 00:29:16.259
 But either way,

00:29:16.299 --> 00:29:17.039
 I told him that I was

00:29:17.039 --> 00:29:17.799
 praying for him

00:29:17.799 --> 00:29:19.160
 and that I cared

00:29:19.160 --> 00:29:20.200
 deeply about him,

00:29:20.819 --> 00:29:22.140
 but I knew that things

00:29:22.140 --> 00:29:22.740
 couldn't go back

00:29:22.740 --> 00:29:23.420
 to being the same.

00:29:23.420 --> 00:29:26.700
 because me pretending

00:29:26.700 --> 00:29:28.060
 like everything

00:29:28.060 --> 00:29:28.880
 was okay,

00:29:30.060 --> 00:29:30.300
 friends,

00:29:30.340 --> 00:29:30.759
 it would have done

00:29:30.759 --> 00:29:31.600
 him no good

00:29:31.600 --> 00:29:34.060
 because everything

00:29:34.060 --> 00:29:34.980
 wasn't okay.

00:29:36.100 --> 00:29:37.340
 He was headed

00:29:37.340 --> 00:29:38.660
 headlong

00:29:38.660 --> 00:29:39.960
 away from Christ,

00:29:40.560 --> 00:29:41.740
 still professing

00:29:41.740 --> 00:29:43.019
 to be a believer,

00:29:43.580 --> 00:29:44.940
 but rejecting

00:29:44.940 --> 00:29:46.080
 everything.

00:29:46.920 --> 00:29:47.920
 How about who Jesus

00:29:47.920 --> 00:29:48.759
 was and what Jesus

00:29:48.759 --> 00:29:49.180
 taught?

00:29:49.180 --> 00:29:51.440
 we couldn't just

00:29:51.440 --> 00:29:52.320
 go back to normal

00:29:52.320 --> 00:29:54.740
 because way too much

00:29:54.740 --> 00:29:55.380
 was at stake

00:29:55.380 --> 00:29:56.200
 for him.

00:29:59.840 --> 00:30:00.420
 And friends,

00:30:00.460 --> 00:30:01.120
 the reality is that

00:30:01.120 --> 00:30:02.519
 each discipline situation

00:30:02.519 --> 00:30:03.140
 is different.

00:30:04.100 --> 00:30:05.140
 If we as a congregation

00:30:05.140 --> 00:30:06.220
 need to,

00:30:06.299 --> 00:30:07.039
 at some point

00:30:07.039 --> 00:30:07.680
 in the future,

00:30:08.460 --> 00:30:09.420
 remove someone

00:30:09.420 --> 00:30:10.039
 from membership

00:30:10.039 --> 00:30:11.519
 because of a discipline issue,

00:30:11.820 --> 00:30:13.039
 we'll need to

00:30:13.039 --> 00:30:13.779
 carefully consider

00:30:13.779 --> 00:30:14.600
 how to have a fruitful

00:30:14.600 --> 00:30:15.600
 ongoing relationship

00:30:15.600 --> 00:30:16.320
 with that person.

00:30:16.319 --> 00:30:19.679
 And you can look to us

00:30:19.679 --> 00:30:20.240
 as the elders

00:30:20.240 --> 00:30:21.359
 to give prayerful help

00:30:21.359 --> 00:30:22.359
 on how to do it well.

00:30:26.279 --> 00:30:27.279
 And it's not as if

00:30:27.279 --> 00:30:28.419
 the elders are getting ready

00:30:28.419 --> 00:30:29.399
 to do church discipline.

00:30:30.679 --> 00:30:31.259
 We're preaching

00:30:31.259 --> 00:30:31.980
 1 Corinthians 5

00:30:31.980 --> 00:30:32.480
 because it was sort of

00:30:32.480 --> 00:30:33.179
 the next chapter

00:30:33.179 --> 00:30:33.839
 in the series.

00:30:35.899 --> 00:30:36.379
 But friends,

00:30:36.399 --> 00:30:37.039
 it's going to be tricky

00:30:37.039 --> 00:30:37.939
 if it comes up.

00:30:39.179 --> 00:30:39.879
 But prayerfully,

00:30:39.960 --> 00:30:40.579
 we'll do it together.

00:30:40.579 --> 00:30:44.519
 So what do we see then

00:30:44.519 --> 00:30:45.179
 about the how

00:30:45.179 --> 00:30:46.299
 of church discipline here?

00:30:47.419 --> 00:30:47.779
 First,

00:30:47.839 --> 00:30:48.659
 we see that it's something

00:30:48.659 --> 00:30:49.460
 that we do

00:30:49.460 --> 00:30:51.199
 patiently and deliberately.

00:30:51.439 --> 00:30:52.159
 It's not brash.

00:30:52.319 --> 00:30:53.179
 It's not judgmental.

00:30:53.299 --> 00:30:53.939
 There's a process

00:30:53.939 --> 00:30:54.819
 that Jesus gives us

00:30:54.819 --> 00:30:56.059
 and we can trust that process.

00:30:57.059 --> 00:30:57.460
 Second,

00:30:57.679 --> 00:30:58.299
 it's something

00:30:58.299 --> 00:30:59.439
 that we do corporately.

00:31:00.439 --> 00:31:01.399
 It's a process

00:31:01.399 --> 00:31:02.960
 we're all responsible for

00:31:02.960 --> 00:31:03.899
 in one way,

00:31:04.099 --> 00:31:04.679
 shape, or form.

00:31:05.599 --> 00:31:06.319
 And finally,

00:31:06.379 --> 00:31:06.659
 it's something

00:31:06.659 --> 00:31:07.939
 that we do dependently.

00:31:07.940 --> 00:31:09.980
 It's a process

00:31:09.980 --> 00:31:10.720
 that we need Jesus'

00:31:10.940 --> 00:31:12.360
 own wisdom and strength for

00:31:12.360 --> 00:31:14.180
 and He promises

00:31:14.180 --> 00:31:15.460
 that He'll give it to us.

00:31:16.380 --> 00:31:17.180
 If you look back

00:31:17.180 --> 00:31:17.980
 in Matthew 18,

00:31:18.860 --> 00:31:20.600
 there's a really famous verse

00:31:20.600 --> 00:31:21.160
 at the end of that

00:31:21.160 --> 00:31:22.240
 church discipline paragraph

00:31:22.240 --> 00:31:23.180
 where two or three

00:31:23.180 --> 00:31:24.240
 are gathered in my name.

00:31:24.539 --> 00:31:25.519
 There I am in the midst.

00:31:27.080 --> 00:31:28.160
 And Jesus isn't talking

00:31:28.160 --> 00:31:29.220
 about an evening service

00:31:29.220 --> 00:31:30.039
 when it snows

00:31:30.039 --> 00:31:31.080
 and no one shows up.

00:31:33.620 --> 00:31:34.740
 What's the context?

00:31:36.400 --> 00:31:37.340
 He's talking about

00:31:37.340 --> 00:31:37.820
 correction

00:31:37.819 --> 00:31:38.779
 in the life of the body.

00:31:41.019 --> 00:31:41.720
 And He says,

00:31:41.919 --> 00:31:43.339
 in those hard moments,

00:31:44.000 --> 00:31:44.399
 beloved,

00:31:44.899 --> 00:31:45.839
 I'll be with you.

00:31:46.559 --> 00:31:47.139
 I'm going to be

00:31:47.139 --> 00:31:48.259
 in the midst of you,

00:31:48.879 --> 00:31:49.399
 leading you

00:31:49.399 --> 00:31:50.019
 and guiding you.

00:31:54.599 --> 00:31:55.399
 So the last question

00:31:55.399 --> 00:31:55.919
 I want to ask

00:31:55.919 --> 00:31:56.619
 about church discipline

00:31:56.619 --> 00:31:57.099
 in this text

00:31:57.099 --> 00:31:58.200
 is not just what or how,

00:31:58.259 --> 00:31:58.740
 but why.

00:31:58.919 --> 00:31:59.700
 Why in the world

00:31:59.700 --> 00:32:00.480
 should we do this?

00:32:01.079 --> 00:32:01.939
 I mean, come on.

00:32:02.379 --> 00:32:03.119
 Can't we just let people

00:32:03.119 --> 00:32:03.799
 figure this stuff out

00:32:03.799 --> 00:32:04.220
 on their own?

00:32:04.559 --> 00:32:05.519
 Are we really supposed

00:32:05.519 --> 00:32:06.879
 to meddle in each other's lives

00:32:06.879 --> 00:32:07.579
 to this degree?

00:32:07.819 --> 00:32:09.000
 I mean, maybe for you

00:32:09.000 --> 00:32:09.740
 all this still sounds

00:32:09.740 --> 00:32:10.879
 a bit harsh.

00:32:11.399 --> 00:32:11.960
 You know, maybe you're

00:32:11.960 --> 00:32:12.779
 visiting church this morning

00:32:12.779 --> 00:32:13.079
 and you think,

00:32:13.159 --> 00:32:13.839
 what in the world

00:32:13.839 --> 00:32:14.500
 did I get into?

00:32:14.579 --> 00:32:15.419
 This is craziness.

00:32:17.779 --> 00:32:18.480
 But briefly,

00:32:18.579 --> 00:32:19.559
 I want us to see

00:32:19.559 --> 00:32:21.279
 that church discipline,

00:32:21.419 --> 00:32:22.939
 this process of correction

00:32:22.939 --> 00:32:24.899
 and approaching one another

00:32:24.899 --> 00:32:25.679
 in this way

00:32:25.680 --> 00:32:28.900
 is driven by love.

00:32:30.360 --> 00:32:31.620
 This process is driven

00:32:31.620 --> 00:32:33.840
 by a three-fold love

00:32:33.840 --> 00:32:35.640
 that compels us to do this.

00:32:36.620 --> 00:32:37.539
 And we actually see them

00:32:37.539 --> 00:32:38.279
 right here in our text.

00:32:38.380 --> 00:32:39.500
 The first is this.

00:32:39.940 --> 00:32:41.279
 We do church discipline

00:32:41.279 --> 00:32:42.480
 out of a love,

00:32:42.860 --> 00:32:43.340
 one,

00:32:43.420 --> 00:32:44.120
 for the person

00:32:44.120 --> 00:32:45.100
 being disciplined.

00:32:46.759 --> 00:32:47.880
 This is that tricky bit

00:32:47.880 --> 00:32:48.840
 at the end of verse five.

00:32:48.900 --> 00:32:49.660
 What's Paul actually

00:32:49.660 --> 00:32:50.240
 saying there?

00:32:50.299 --> 00:32:50.860
 He's saying there

00:32:50.860 --> 00:32:51.700
 that the aim

00:32:51.700 --> 00:32:52.460
 in church discipline,

00:32:52.560 --> 00:32:53.140
 as we've said,

00:32:53.140 --> 00:32:54.060
 is restoration.

00:32:54.380 --> 00:32:55.000
 We want this person

00:32:55.000 --> 00:32:55.759
 to be rescued

00:32:55.759 --> 00:32:56.860
 from their sinful nature,

00:32:57.120 --> 00:32:57.980
 from the flesh,

00:32:57.980 --> 00:32:59.060
 so that they might stand

00:32:59.060 --> 00:32:59.720
 before the Lord

00:32:59.720 --> 00:33:00.720
 one day in confidence.

00:33:01.060 --> 00:33:02.380
 When it really counts,

00:33:02.640 --> 00:33:03.600
 we want them to be there.

00:33:05.240 --> 00:33:06.840
 And even the act

00:33:06.840 --> 00:33:07.900
 of excommunication,

00:33:08.080 --> 00:33:09.440
 formally removing someone

00:33:09.440 --> 00:33:10.080
 from membership,

00:33:10.380 --> 00:33:11.460
 is meant to function

00:33:11.460 --> 00:33:13.759
 like a giant megaphone

00:33:13.759 --> 00:33:15.759
 calling them to return.

00:33:17.360 --> 00:33:19.000
 It's like a huge warning sign

00:33:19.000 --> 00:33:20.420
 saying that the bridge

00:33:20.420 --> 00:33:21.140
 is out ahead

00:33:21.140 --> 00:33:22.240
 and that road

00:33:22.240 --> 00:33:23.759
 only leads to disaster.

00:33:26.359 --> 00:33:27.680
 The hope is always

00:33:27.680 --> 00:33:28.180
 that the person

00:33:28.180 --> 00:33:28.559
 will one day

00:33:28.559 --> 00:33:29.740
 come back into membership.

00:33:31.980 --> 00:33:33.079
 Why do we want that?

00:33:34.259 --> 00:33:35.099
 We want that

00:33:35.099 --> 00:33:36.019
 not because we want

00:33:36.019 --> 00:33:36.620
 the other person

00:33:36.620 --> 00:33:37.539
 to be miserable,

00:33:38.720 --> 00:33:40.579
 but actually because

00:33:40.579 --> 00:33:41.559
 we long

00:33:41.559 --> 00:33:43.140
 for that person's

00:33:43.140 --> 00:33:44.579
 lasting joy.

00:33:47.779 --> 00:33:48.480
 Think with me

00:33:48.480 --> 00:33:49.019
 for a second.

00:33:49.019 --> 00:33:51.079
 underneath

00:33:51.079 --> 00:33:53.500
 our common idea

00:33:53.500 --> 00:33:55.440
 that to really love

00:33:55.440 --> 00:33:55.680
 someone,

00:33:55.779 --> 00:33:56.799
 you need to set them free

00:33:56.799 --> 00:33:57.619
 and not get in the way

00:33:57.619 --> 00:33:58.639
 of what they feel is right.

00:33:59.639 --> 00:34:00.220
 Underneath that

00:34:00.220 --> 00:34:01.400
 is the belief

00:34:01.400 --> 00:34:03.500
 that following

00:34:03.500 --> 00:34:04.480
 one's feelings

00:34:04.480 --> 00:34:05.119
 is the key

00:34:05.119 --> 00:34:06.319
 to lasting happiness.

00:34:09.039 --> 00:34:10.079
 And so we think

00:34:10.079 --> 00:34:11.079
 real love,

00:34:11.460 --> 00:34:12.079
 wanting the other

00:34:12.079 --> 00:34:13.199
 to be genuinely happy,

00:34:13.280 --> 00:34:14.119
 which is not a bad

00:34:14.119 --> 00:34:15.019
 definition of love.

00:34:15.619 --> 00:34:16.940
 We think that real love

00:34:16.940 --> 00:34:17.739
 must be found

00:34:17.739 --> 00:34:18.500
 in letting them free

00:34:18.500 --> 00:34:19.399
 to pursue their feelings.

00:34:19.479 --> 00:34:20.159
 If I love you

00:34:20.159 --> 00:34:21.000
 and want you to be happy,

00:34:21.199 --> 00:34:22.059
 I can't stand

00:34:22.059 --> 00:34:22.519
 in the way

00:34:22.519 --> 00:34:23.339
 of what you feel.

00:34:25.259 --> 00:34:25.799
 But friends,

00:34:25.859 --> 00:34:26.519
 is that belief

00:34:26.519 --> 00:34:27.639
 actually justified?

00:34:28.679 --> 00:34:29.559
 That the pursuit

00:34:29.559 --> 00:34:30.059
 of feeling

00:34:30.059 --> 00:34:31.000
 necessarily leads

00:34:31.000 --> 00:34:32.099
 to lasting happiness?

00:34:33.259 --> 00:34:33.739
 Do we actually

00:34:33.739 --> 00:34:34.719
 have good reason

00:34:34.719 --> 00:34:36.659
 to believe that?

00:34:36.659 --> 00:34:41.579
 And don't we all

00:34:41.579 --> 00:34:42.019
 have a sense

00:34:42.019 --> 00:34:42.539
 that our feelings

00:34:42.539 --> 00:34:43.179
 and our desires

00:34:43.179 --> 00:34:44.319
 aren't always trustworthy?

00:34:47.259 --> 00:34:47.579
 Yesterday,

00:34:47.759 --> 00:34:48.139
 I took

00:34:48.139 --> 00:34:50.019
 Jack and Claire,

00:34:50.199 --> 00:34:51.059
 my four-year-old

00:34:51.059 --> 00:34:51.799
 and three-year-old,

00:34:52.299 --> 00:34:53.399
 to the Pez factory

00:34:53.399 --> 00:34:54.339
 store in Orange.

00:34:55.480 --> 00:34:55.960
 Have you been there?

00:34:56.779 --> 00:34:57.579
 First time we've been there,

00:34:57.619 --> 00:34:58.359
 it was actually quite fun.

00:34:58.759 --> 00:34:59.379
 I didn't realize

00:34:59.379 --> 00:35:00.039
 they charge you money

00:35:00.039 --> 00:35:00.399
 to go.

00:35:00.839 --> 00:35:01.279
 So I said,

00:35:01.319 --> 00:35:01.619
 is there anything

00:35:01.619 --> 00:35:02.399
 we can see here for free?

00:35:02.480 --> 00:35:02.779
 She's like,

00:35:02.799 --> 00:35:03.500
 you can go to the store.

00:35:03.659 --> 00:35:03.879
 I was like,

00:35:03.899 --> 00:35:04.500
 okay, fair enough.

00:35:04.500 --> 00:35:07.440
 So we went to the store,

00:35:07.539 --> 00:35:08.159
 the Pez store,

00:35:08.760 --> 00:35:09.500
 and predictably,

00:35:09.659 --> 00:35:10.440
 my daughter picked out

00:35:10.440 --> 00:35:12.360
 the Elsa Pez head,

00:35:12.679 --> 00:35:13.780
 and my son picked out

00:35:13.780 --> 00:35:15.239
 the Stormtrooper Pez head,

00:35:15.820 --> 00:35:18.300
 and we got Nemo for Owen.

00:35:20.320 --> 00:35:21.000
 But you know,

00:35:21.059 --> 00:35:21.619
 my daughter,

00:35:22.260 --> 00:35:24.119
 left to her own devices,

00:35:25.300 --> 00:35:26.139
 would have eaten

00:35:26.139 --> 00:35:27.820
 those chalky little pellets

00:35:27.820 --> 00:35:28.739
 of Pez candy

00:35:28.739 --> 00:35:29.980
 all afternoon,

00:35:30.639 --> 00:35:31.460
 all night,

00:35:32.079 --> 00:35:33.019
 all morning,

00:35:33.019 --> 00:35:35.460
 had I let her follow

00:35:35.460 --> 00:35:36.519
 her feelings and desires.

00:35:36.980 --> 00:35:38.400
 She was begging me

00:35:38.400 --> 00:35:39.519
 to let her eat

00:35:39.519 --> 00:35:40.759
 Owen's Pez

00:35:40.759 --> 00:35:41.699
 that we got for him.

00:35:41.820 --> 00:35:42.039
 Of course,

00:35:42.099 --> 00:35:42.820
 he's not going to eat them.

00:35:44.420 --> 00:35:45.380
 When we first got home,

00:35:45.460 --> 00:35:45.759
 she said,

00:35:45.820 --> 00:35:45.980
 Daddy,

00:35:46.059 --> 00:35:46.960
 let's save it for Owen.

00:35:47.119 --> 00:35:48.039
 By the end of the afternoon,

00:35:48.119 --> 00:35:48.340
 it was,

00:35:48.400 --> 00:35:49.159
 he's not going to eat it,

00:35:49.219 --> 00:35:49.400
 Daddy.

00:35:49.539 --> 00:35:50.059
 Give it to me.

00:35:56.559 --> 00:35:57.199
 And of course,

00:35:57.259 --> 00:35:57.800
 had we let her

00:35:57.800 --> 00:35:59.019
 go down that path

00:35:59.019 --> 00:35:59.500
 as a result,

00:35:59.579 --> 00:36:00.059
 she would have gotten

00:36:00.059 --> 00:36:00.780
 terribly sick.

00:36:00.780 --> 00:36:02.400
 Our whole family

00:36:02.400 --> 00:36:03.120
 would have been miserable.

00:36:04.620 --> 00:36:05.200
 And of course,

00:36:05.240 --> 00:36:06.400
 that's a very simple example,

00:36:06.540 --> 00:36:06.860
 isn't it?

00:36:07.900 --> 00:36:09.160
 But can't we extend it

00:36:09.160 --> 00:36:10.160
 to nearly all areas

00:36:10.160 --> 00:36:10.720
 of our life?

00:36:13.320 --> 00:36:14.880
 So if the free expression

00:36:14.880 --> 00:36:17.220
 of our feelings and desires

00:36:17.220 --> 00:36:18.300
 isn't the key

00:36:18.300 --> 00:36:19.540
 to lasting happiness,

00:36:19.680 --> 00:36:19.840
 friends,

00:36:19.880 --> 00:36:20.440
 what is?

00:36:20.440 --> 00:36:26.500
 There's a popular Christian book

00:36:26.500 --> 00:36:27.360
 about marriage

00:36:27.360 --> 00:36:29.119
 that once said,

00:36:29.940 --> 00:36:30.880
 God cares more

00:36:30.880 --> 00:36:31.900
 about your holiness

00:36:31.900 --> 00:36:33.800
 than your happiness.

00:36:35.860 --> 00:36:36.179
 But you know,

00:36:36.220 --> 00:36:36.460
 honestly,

00:36:36.559 --> 00:36:36.720
 friends,

00:36:36.760 --> 00:36:37.720
 if you leave it there,

00:36:38.139 --> 00:36:39.760
 that's actually not true.

00:36:41.179 --> 00:36:41.900
 Or at least,

00:36:41.980 --> 00:36:42.700
 it's not a helpful way

00:36:42.700 --> 00:36:43.280
 of putting it.

00:36:44.380 --> 00:36:45.420
 The truth is,

00:36:45.500 --> 00:36:46.059
 brothers and sisters,

00:36:46.139 --> 00:36:47.599
 that God cares deeply

00:36:47.599 --> 00:36:49.139
 about our happiness.

00:36:49.139 --> 00:36:51.900
 And because of that,

00:36:51.980 --> 00:36:53.339
 He is dead set

00:36:53.339 --> 00:36:56.139
 on making us holy.

00:36:58.139 --> 00:36:59.339
 After all,

00:36:59.579 --> 00:37:00.519
 what could bring

00:37:00.519 --> 00:37:02.539
 more happiness

00:37:02.539 --> 00:37:05.319
 to our finite

00:37:05.319 --> 00:37:06.400
 created hearts

00:37:06.400 --> 00:37:08.460
 than to share

00:37:08.460 --> 00:37:09.139
 the nature

00:37:09.679 --> 00:37:11.420
 of God Himself?

00:37:11.420 --> 00:37:16.740
 Can we read

00:37:16.740 --> 00:37:18.599
 even the first chapter

00:37:18.599 --> 00:37:19.300
 of the Bible

00:37:19.300 --> 00:37:22.079
 and not be swept up

00:37:22.079 --> 00:37:23.659
 with the thrills

00:37:23.659 --> 00:37:24.800
 of joy

00:37:24.800 --> 00:37:26.900
 ripping across the page

00:37:26.900 --> 00:37:28.480
 as God creates

00:37:28.480 --> 00:37:30.159
 everything good

00:37:30.159 --> 00:37:31.019
 and then in the end

00:37:31.019 --> 00:37:32.579
 declares it very good

00:37:32.579 --> 00:37:33.579
 and it's teeming

00:37:33.579 --> 00:37:34.220
 with life

00:37:34.220 --> 00:37:35.039
 and energy

00:37:35.039 --> 00:37:35.659
 and joy

00:37:35.659 --> 00:37:36.500
 just waiting

00:37:36.500 --> 00:37:37.760
 to be unfolded?

00:37:37.760 --> 00:37:40.040
 Friends,

00:37:40.160 --> 00:37:40.740
 God is a God

00:37:40.740 --> 00:37:42.540
 of unbounded,

00:37:42.680 --> 00:37:43.540
 overflowing

00:37:43.540 --> 00:37:44.720
 felicity,

00:37:45.760 --> 00:37:46.300
 happiness.

00:37:48.220 --> 00:37:49.080
 As the great

00:37:49.080 --> 00:37:50.020
 church father Augustine

00:37:50.020 --> 00:37:51.160
 so often put it,

00:37:52.160 --> 00:37:53.420
 that's where

00:37:53.420 --> 00:37:54.460
 our happiness lies,

00:37:54.920 --> 00:37:55.400
 in Him.

00:37:57.720 --> 00:37:58.960
 So God cares

00:37:58.960 --> 00:37:59.820
 about our holiness

00:37:59.820 --> 00:38:02.040
 because He's eternally

00:38:02.040 --> 00:38:02.460
 committed

00:38:02.460 --> 00:38:03.740
 to our happiness.

00:38:03.739 --> 00:38:05.219
 He wants us

00:38:05.219 --> 00:38:05.879
 to share

00:38:05.879 --> 00:38:06.659
 His nature

00:38:06.659 --> 00:38:07.439
 so we can

00:38:07.439 --> 00:38:08.559
 share His joy

00:38:08.559 --> 00:38:11.059
 and that,

00:38:11.239 --> 00:38:11.359
 friends,

00:38:11.419 --> 00:38:12.119
 is the heart

00:38:12.119 --> 00:38:13.519
 under church discipline.

00:38:15.059 --> 00:38:16.419
 We see a professing

00:38:16.419 --> 00:38:17.099
 brother or sister

00:38:17.099 --> 00:38:18.059
 straying from

00:38:18.059 --> 00:38:18.919
 the path of holiness

00:38:18.919 --> 00:38:21.000
 and thus straying

00:38:21.000 --> 00:38:21.599
 from the path

00:38:21.599 --> 00:38:22.779
 of lasting joy

00:38:22.779 --> 00:38:23.939
 and we want to do

00:38:23.939 --> 00:38:24.779
 anything,

00:38:25.000 --> 00:38:26.079
 even the hard work

00:38:26.079 --> 00:38:26.859
 of church discipline

00:38:26.859 --> 00:38:27.539
 if necessary

00:38:27.539 --> 00:38:28.879
 to bring them back.

00:38:31.359 --> 00:38:31.799
 So you see,

00:38:31.979 --> 00:38:32.799
 all of this

00:38:32.799 --> 00:38:33.399
 is done

00:38:33.400 --> 00:38:35.420
 on the one hand

00:38:35.420 --> 00:38:36.240
 for love

00:38:36.240 --> 00:38:37.240
 of the person

00:38:37.240 --> 00:38:39.180
 himself or herself.

00:38:42.680 --> 00:38:43.539
 And let me ask

00:38:43.539 --> 00:38:44.160
 before we go

00:38:44.160 --> 00:38:45.079
 to the second love.

00:38:47.139 --> 00:38:47.539
 Friend,

00:38:47.579 --> 00:38:48.059
 do you have someone

00:38:48.059 --> 00:38:48.760
 in your life

00:38:48.760 --> 00:38:50.599
 who loves you

00:38:50.599 --> 00:38:51.800
 enough to do this?

00:38:54.460 --> 00:38:55.180
 Are you a part

00:38:55.180 --> 00:38:56.300
 of a community

00:38:56.300 --> 00:38:57.960
 who loves you

00:38:57.960 --> 00:38:58.340
 enough

00:38:58.340 --> 00:38:59.800
 to do this?

00:38:59.800 --> 00:39:05.700
 friends,

00:39:05.740 --> 00:39:06.320
 if you come

00:39:06.320 --> 00:39:07.380
 to know

00:39:07.380 --> 00:39:08.539
 Jesus Christ,

00:39:09.039 --> 00:39:10.120
 if you come

00:39:10.120 --> 00:39:10.460
 to become

00:39:10.460 --> 00:39:11.120
 a part

00:39:11.120 --> 00:39:12.460
 of His family,

00:39:12.880 --> 00:39:15.440
 you're not

00:39:15.440 --> 00:39:15.880
 going to see it

00:39:15.880 --> 00:39:16.300
 perfectly,

00:39:16.700 --> 00:39:17.280
 but you're going

00:39:17.280 --> 00:39:18.000
 to experience

00:39:18.000 --> 00:39:18.920
 a kind of deeper

00:39:18.920 --> 00:39:20.019
 and more committed

00:39:20.019 --> 00:39:21.360
 love than perhaps

00:39:21.360 --> 00:39:22.480
 anything you've

00:39:22.480 --> 00:39:23.140
 experienced.

00:39:23.139 --> 00:39:23.239
 Christ.

00:39:29.000 --> 00:39:29.759
 The second reason

00:39:29.759 --> 00:39:30.239
 we do church

00:39:30.239 --> 00:39:30.519
 discipline,

00:39:30.619 --> 00:39:31.400
 the second why,

00:39:31.579 --> 00:39:32.219
 is that it's done

00:39:32.219 --> 00:39:32.779
 out of a love

00:39:32.779 --> 00:39:33.460
 for the church.

00:39:34.400 --> 00:39:35.179
 In verses 6-8,

00:39:35.239 --> 00:39:35.659
 Paul begins,

00:39:35.659 --> 00:39:36.339
 your boasting's

00:39:36.339 --> 00:39:36.920
 not good,

00:39:37.059 --> 00:39:37.279
 Corinth.

00:39:37.859 --> 00:39:38.699
 Do you not know

00:39:38.699 --> 00:39:39.599
 that a little leaven

00:39:39.599 --> 00:39:40.859
 leavens the whole lump?

00:39:41.219 --> 00:39:41.759
 In other words,

00:39:41.799 --> 00:39:42.960
 if you let patterns

00:39:42.960 --> 00:39:44.399
 of unrepentant sin

00:39:44.399 --> 00:39:45.739
 go unchecked

00:39:45.739 --> 00:39:46.339
 in the church,

00:39:46.379 --> 00:39:47.279
 it is eventually

00:39:47.279 --> 00:39:48.139
 going to affect

00:39:48.139 --> 00:39:49.319
 everyone.

00:39:50.719 --> 00:39:52.339
 Whether implicitly

00:39:52.339 --> 00:39:53.480
 sort of giving

00:39:53.480 --> 00:39:55.099
 everyone permission

00:39:55.099 --> 00:39:56.940
 to sort of sin

00:39:56.940 --> 00:39:57.920
 and stray from Christ

00:39:57.920 --> 00:39:58.500
 in whatever ways

00:39:58.500 --> 00:39:59.159
 they see fit,

00:39:59.399 --> 00:40:00.980
 or causing people

00:40:00.980 --> 00:40:02.099
 to be sinned against

00:40:02.099 --> 00:40:02.920
 and hurt

00:40:02.920 --> 00:40:05.099
 as sinful patterns

00:40:05.099 --> 00:40:05.639
 and tendencies

00:40:05.639 --> 00:40:06.819
 go unchecked.

00:40:08.119 --> 00:40:09.199
 But then Paul goes

00:40:09.199 --> 00:40:09.900
 even deeper

00:40:09.900 --> 00:40:10.579
 in this paragraph.

00:40:10.900 --> 00:40:11.559
 Since Christ

00:40:11.559 --> 00:40:12.739
 has been sacrificed,

00:40:12.960 --> 00:40:13.380
 he says,

00:40:13.559 --> 00:40:14.860
 we ought to cleanse

00:40:14.860 --> 00:40:15.900
 out our old way

00:40:15.900 --> 00:40:16.339
 of life.

00:40:18.759 --> 00:40:19.960
 Note the critical

00:40:19.960 --> 00:40:22.339
 order in verse 7

00:40:22.339 --> 00:40:24.179
 that Paul lays out

00:40:24.179 --> 00:40:24.440
 there.

00:40:25.819 --> 00:40:27.319
 Jesus' sacrifice

00:40:27.319 --> 00:40:28.599
 for us by grace

00:40:28.599 --> 00:40:30.059
 means that we

00:40:30.059 --> 00:40:32.019
 really are unleavened.

00:40:32.099 --> 00:40:32.440
 He's covered

00:40:32.440 --> 00:40:33.239
 all of our sins

00:40:33.239 --> 00:40:34.239
 and therefore

00:40:34.239 --> 00:40:36.239
 we ought to pursue

00:40:36.239 --> 00:40:37.059
 increasing holiness.

00:40:38.559 --> 00:40:39.879
 We ought to be

00:40:39.879 --> 00:40:41.059
 who we are.

00:40:42.099 --> 00:40:43.000
 This grace

00:40:43.000 --> 00:40:43.979
 leads us to obedience.

00:40:44.119 --> 00:40:44.839
 It's not the other

00:40:44.839 --> 00:40:45.439
 way around.

00:40:46.419 --> 00:40:47.019
 Paul isn't saying

00:40:47.019 --> 00:40:47.839
 you've got to clean

00:40:47.839 --> 00:40:48.679
 up your act first

00:40:48.679 --> 00:40:49.479
 so that Jesus

00:40:49.479 --> 00:40:50.319
 will then decide

00:40:50.319 --> 00:40:51.399
 to maybe cover you

00:40:51.399 --> 00:40:51.959
 with his death.

00:40:52.019 --> 00:40:53.059
 That's not the gospel,

00:40:53.259 --> 00:40:53.539
 friends.

00:40:55.619 --> 00:40:56.579
 The gospel is

00:40:56.579 --> 00:40:57.399
 Jesus has died

00:40:57.399 --> 00:40:58.139
 in your place

00:40:58.139 --> 00:41:00.159
 like the Passover

00:41:00.159 --> 00:41:00.899
 lamb in Exodus

00:41:00.900 --> 00:41:02.599
 and now that you

00:41:02.599 --> 00:41:03.460
 are free

00:41:03.460 --> 00:41:04.720
 from sin's penalty

00:41:04.720 --> 00:41:06.000
 and from sin's curse

00:41:06.000 --> 00:41:07.039
 and your hearts

00:41:07.039 --> 00:41:07.920
 have been changed,

00:41:08.380 --> 00:41:09.460
 come follow him

00:41:09.460 --> 00:41:09.980
 as Lord.

00:41:14.220 --> 00:41:15.579
 Back in Exodus 12

00:41:15.579 --> 00:41:16.380
 that Paul's sort of

00:41:16.380 --> 00:41:16.940
 referencing here,

00:41:16.980 --> 00:41:17.619
 what was the leaven,

00:41:17.680 --> 00:41:18.280
 no leaven thing

00:41:18.280 --> 00:41:18.840
 all about

00:41:18.840 --> 00:41:19.880
 at the Passover?

00:41:21.360 --> 00:41:22.300
 Paul reads it here

00:41:22.300 --> 00:41:22.780
 on one level

00:41:22.780 --> 00:41:23.460
 as a sign

00:41:23.460 --> 00:41:24.160
 of the holiness

00:41:24.160 --> 00:41:24.900
 of the community

00:41:24.900 --> 00:41:25.460
 that they're being

00:41:25.460 --> 00:41:26.240
 made new

00:41:26.240 --> 00:41:27.440
 in that moment.

00:41:27.440 --> 00:41:29.820
 The Exodus account

00:41:29.820 --> 00:41:30.400
 in chapter 12

00:41:30.400 --> 00:41:30.840
 verse 39

00:41:30.840 --> 00:41:31.400
 suggests that

00:41:31.400 --> 00:41:32.760
 they ate unleavened bread

00:41:32.760 --> 00:41:33.940
 as a sign

00:41:33.940 --> 00:41:34.880
 of how quickly

00:41:34.880 --> 00:41:35.940
 they were thrust

00:41:35.940 --> 00:41:36.599
 out of Egypt.

00:41:36.599 --> 00:41:47.639
 Unit 16

00:41:49.839 --> 00:41:51.440
 ...

00:41:51.440 --> 00:41:54.860
 ...

00:41:54.860 --> 00:41:55.460
 ...

00:41:55.779 --> 00:42:00.380
 ...

00:42:00.380 --> 00:42:01.079
 ...

00:42:01.079 --> 00:42:03.400
 ...

00:42:03.519 --> 00:42:06.059
 ...

00:42:06.059 --> 00:42:08.059
 you

00:42:36.059 --> 00:42:43.059
 so

00:43:06.059 --> 00:43:13.059
 so

00:43:36.059 --> 00:43:43.059
 so

00:43:43.059 --> 00:43:47.059
 so

00:43:47.059 --> 00:43:51.059
 so

00:43:51.059 --> 00:43:57.059
 so

00:43:57.059 --> 00:44:03.059
 so

00:44:03.059 --> 00:44:10.059
 so

00:44:10.059 --> 00:44:14.059
 so

00:44:14.059 --> 00:44:16.059
 so

00:44:16.059 --> 00:44:18.059
 so

00:44:18.059 --> 00:44:20.059
 so

00:44:20.059 --> 00:44:24.059
 so

00:44:24.059 --> 00:44:26.059
 so

00:44:26.059 --> 00:44:29.059
 so

00:44:29.059 --> 00:44:33.059
 so

00:44:33.059 --> 00:44:37.059
 so

00:44:37.059 --> 00:44:40.059
 so

00:44:40.059 --> 00:44:44.059
 so

00:44:44.059 --> 00:44:48.059
 so

00:44:48.059 --> 00:44:50.059
 so

00:44:50.059 --> 00:44:53.059
 so

00:44:53.059 --> 00:44:57.059
 so

00:44:57.059 --> 00:45:01.059
 so

00:45:01.059 --> 00:45:03.059
 so

00:45:03.059 --> 00:45:06.059
 so

00:45:06.059 --> 00:45:10.059
 so

00:45:10.059 --> 00:45:14.059
 so

00:45:14.059 --> 00:45:16.059
 so

00:45:16.059 --> 00:45:18.059
 so

00:45:18.059 --> 00:45:21.059
 so

00:45:21.059 --> 00:45:25.059
 so

00:45:25.059 --> 00:45:29.059
 so

00:45:29.059 --> 00:45:31.059
 so

00:45:31.059 --> 00:45:33.059
 so

00:45:33.059 --> 00:45:35.059
 so

00:45:35.059 --> 00:45:38.059
 so

00:45:38.059 --> 00:45:42.059
 so

00:45:42.059 --> 00:45:46.059
 so

00:45:46.059 --> 00:45:48.059
 so

00:45:48.059 --> 00:45:50.059
 so

00:45:50.059 --> 00:45:52.059
 so

00:45:52.059 --> 00:45:55.059
 so

00:45:55.059 --> 00:45:57.059
 so

00:45:57.059 --> 00:45:59.059
 so

00:45:59.059 --> 00:46:01.059
 so

00:46:01.059 --> 00:46:03.059
 so

00:46:03.059 --> 00:46:05.059
 so

00:46:05.059 --> 00:46:07.059
 so

00:46:07.059 --> 00:46:09.059
 so

00:46:09.059 --> 00:46:12.059
 so

00:46:12.059 --> 00:46:14.059
 so

00:46:14.059 --> 00:46:16.059
 so

00:46:16.059 --> 00:46:18.059
 so

00:46:18.059 --> 00:46:20.059
 so

00:46:20.059 --> 00:46:22.059
 so

00:46:22.059 --> 00:46:24.059
 so

00:46:24.059 --> 00:46:26.059
 so

00:46:26.059 --> 00:46:28.059
 so

00:46:28.059 --> 00:46:31.059
 so

00:46:31.059 --> 00:46:33.059
 so

00:46:33.059 --> 00:46:35.059
 so

00:46:35.059 --> 00:46:37.059
 so

00:46:37.059 --> 00:46:39.059
 so

00:46:39.059 --> 00:46:41.059
 so

00:46:41.059 --> 00:46:43.059
 so

00:46:43.059 --> 00:46:45.059
 so

00:46:45.059 --> 00:46:47.059
 so

00:46:47.059 --> 00:46:49.059
 so

00:46:49.059 --> 00:46:52.059
 so

00:46:52.059 --> 00:46:59.059
 so

00:46:59.059 --> 00:47:00.059
 so

00:47:00.059 --> 00:47:02.059
 so

00:47:02.059 --> 00:47:03.059
 so

00:47:03.059 --> 00:47:04.059
 so

00:47:04.059 --> 00:47:06.059
 so

00:47:06.059 --> 00:47:08.059
 so

00:47:08.059 --> 00:47:09.059
 so

00:47:09.059 --> 00:47:11.059
 so

00:47:11.059 --> 00:47:23.079
 Thank you.